Who Is Our Heavenly Father’s Friend?

We are familiar with Abraham being called

the father of faith and the

friend of our Heavenly Father.

The first mention of Abraham as

the friend of God 

is recorded in 2 Chronicles 20:7.

Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?

The visible and authentic trust that Abraham showed in the Lord by his actions, was rewarded by him becoming the friend of God. 2 Chronicles 2:7.

There is another reference in Isaiah 41:8.

But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.

Literally Isaiah 41:8 could be translated as 

Abraham, who loved Me.

Abraham showed his love for Adonai through his faith accompanied by obedience as seen in Genesis 12:1, 4; 15:6. 

In the New testament, James 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God

James confirmed that Abraham was truly

the

It was Abraham’s faith that entitled him to be called

the

Moses was also called the friend of our Heavenly Father.

There was no one who had the same level of face to face intimacy with the Lord God that Moses had.

Exodus 33:11 So the LORD spoke to Moses face to face, as a man speaks to his friend. 

Exodus 33:11 
HEB: אִ֖ישׁ אֶל־ רֵעֵ֑הוּ וְשָׁב֙ אֶל־
NAS: speaks to his friend. When Moses returned
KJV: speaketh unto his friend. And he turned again
INT: A man to his friend returned to

רֵעֵ֑הוּ
rê-‘ê-hū;

7453 rea: friend, companion, fellow

Original Word: רֵעַ
Part of Speech: Noun Masculine
Transliteration: rea
Phonetic Spelling: (ray’-ah)
Definition: friend, companion, fellow

There are several Hebrew words for friend.

Were Abraham and Moses the only two given that privileged relationship, or are there others?

We crave that type of intimacy in human companionship, longing to be cherished and treasured; but sometimes there is distance or disappointment that make human relationships less than that which our Father desires for us.

However, in His plan of the ages our Heavenly Father knows our needs and when He sent His Son to walk and live among us, it was not only to restore covenant relationship through His sacrificial death; but also to form a close and lasting friendship with us, one that will endure not only through this life but throughout eternity. By His life, death and resurrection, He enabled us to call Him Messiah, Savior, Deliverer, Redeemer and amongst many others, also His friend.

How do we know this?

Because in Messiahs own words in John 15:14 and 15

14You are My friends if you do what I command you. 15No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you. 16You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.…

Amplified Bible
I do not call you servants any longer, for the servant does not know what his master is doing; but I have called you [My] friends, because I have revealed to you everything that I have heard from My Father.

He calls us friends if we are obedient!

You are my friends if you keep on doing what I command you.and he has told us everything He learned from His Father

and then says

16You did not choose Me, but I chose you. Meaning we were created to be His friends!

5384 philos: beloved, dear, friendly

Original Word: φίλος, η, ον
Part of Speech: Adjective; Indeclinable Numeral (Adjective)
Transliteration: philos
Phonetic Spelling: (fee’-los)
Definition: beloved, dear, friendly
Usage: friendly; subst: a friend, an associate.

John 15:14 Adj-NMP
GRK: ὑμεῖς φίλοι μού ἐστε
NAS:  You are My friends if you do
KJV: are my friends, if ye do
INT: You friends of me are

John 15:15 Adj-AMP
GRK: δὲ εἴρηκα φίλους ὅτι πάντα
NAS: but I have called you friends, for all things
KJV: you friends; for
INT: however I have called friends for all things

 In Hebrew, a friend is a male or female person. In the Bible, a male is referred to as a chaver, while a female is called a chaverah. Chevarim being the plural for friends.

חבר

We are familiar with calling Yeshua/Jesus our savior Messiah Lord Master King but can we say He is also our friend?

How do we see or consider Him?

How do we appear to other people in our relationship with Yeshua/Jesus?

Is He just a task master and we the obedient servant; or is the relationship something deeper?

Are there examples of this kind of loving friendship in His Word?

The book Song of Solomon is a representation of our relationship with the Father and even more it’s a picture of His heart and it is very important that we come to understand and know what His heart is towards us.

The picture expresses the kind of love that is not only overflowing, passionate and bubbling over, but also as being active. It’s a love that’s always doing something, and always looking for a way in which to express its depth and commitment.

In Song of Solomon 2:10 the shulamite calls Solomon

her dodi

she is saying that she is

completing him in love.

Here we must understand the Hebraic thought, which is, that love is not complete until it is shared… and this is a direct reference from Messiah Yeshua when He said

they will know that you are my disciples because of the love one to another.

Shared love is this way too and necessary if we are to enter the heart of God.

We are to say to Him that He is our beloved. There is no one else but you. Not parents, siblings, children, grand or great grand, etc. Yeshua/Jesus said

these are my family those who do the will of my father.. Matthew 12:50.

Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. Matthew 19:29

Nothing and no one is to come between Him and ourselves…

Beloved is also transalated as dodi.

Dodi comes from a semitic root that means to boil and its also a word used for love; but not feelings, or a surface love ..it is the real unconditional love.

Unless we can call Him beloved/dodi do we have any right to enter in to His heart, to that deep and intimate relationship?

yadid: beloved 3039

Original Word: יְדִיד
Part of Speech: Adjective
Transliteration: yadid
Phonetic Spelling: (yed-eed’)
Definition: beloved

Psalm 127:2 
HEB: כֵּ֤ן יִתֵּ֖ן לִֽידִיד֣וֹ שֵׁנָֽא׃
NAS: For He gives to His beloved [even in his] sleep.
KJV: [for] so he giveth his beloved sleep.
INT: after that gives to his beloved sleep

Song of Solomon 2:10

The word yadiyad is made up from the word yad which is hand in Hebrew; and it’s repeated, making it to say or read

yadiyad or hand in hand.

Parents, mothers and children, siblings, friends and couples often

walk hand in hand.

It declares to whoever sees them that they share a special relationship.

Is this what people see of our relationship with Our Heavenly Father/Messiah, one of beloved friends walking hand in hand, side by side?   Sometimes one in the lead pulling the other along and sometimes in the rear holding the other back?

There is an ancient belief in Hebrew culture that the heart was in the palm of the right hand and that when two people joined their right hands it was symbolic of sharing each others hearts.

It was the part of the body that does the most important functions for other people, and why we say, can I lend you or give you a hand?

Rather than a foot which hasn’t the same ability to assist someone!

We offer a helping hand or arms and hand to support another; and the ancient belief was maybe more of an indication that they realized a persons hand was the most usual outward expression of their heart, love and compassion.

It may bear a reference to the scripture God writing us on the palm of His hand, as they would have understood the deeper meaning with the ancient thinking of heart in hand names are written in His heart!? Isaiah 49:16

The modern Hebrew expression meaning

friend is yadiyad

literally hand in hand

Here in Genesis 28:16

Yod Daleth Vav Yod Daleth

yad i yad / yad v yad

with a v not an is the same in Hebrew.

The word for knew here is yada and means more than just knowing. It’s a reference to the intimacy of a married couples relationship. As in Adam knew his wife and she conceived.

Yada is also constructed from the word Yad/hand and the same word from which the name David comes, as well as the word yadiyad.

People used to shake hands and it would be a mutual agreement or form of contract between them, saying lets shake on it. It’s obvious that a handshake held much more significance than it does today. Another reason the right hand was offered as a greeting, was to show the other party you did not have a weapon in your right hand.

It is a common custom now to offer our hand when we are introduced to someone for the first time; and it can indicate that in meeting them, there’s an initial action to sharing a future relationship either business, casual or friendship.

In days past the handshake had more meaning than a casual relationship; they believed that:

by taking someones hand and particularly the right hand, you were sharing each others heart.

This action has a much greater meaning, more than just help me out of this situation I’m in but – take my heart and let me take yours.

The ancient thought behind it is that of:

sitting at the right hand of our Heavenly Father.

It was a metaphor, an idiom, meaning:

sharing the Father’s heart.

yad: hand

Original Word: יָד
Part of Speech: Noun Feminine
Transliteration: yad
Phonetic Spelling: (yawd)
Definition: hand

Recall Hebrew letters also have a numerical value:

יד

Yod Daleth

The letters in the word Hand YD,

without the vowel letter a:

yod = 10 dalet = 4 = 14

2 hands joined =28

There is another word in Hebrew with the value of 28 which is: kocha

which means: great strength

כֹּחַ and Daniel 11:6

כּחַ  noun masculine

Deut. 4:37 strength, power (Late Hebrew id.);

The rabbis/teachers, say that when 2 words have equal numerical value, there is a connection that we should take note of. In this instance the two words with the value 28 could refer to:

two hands joined together is great strength!

Or in other words:

A friendship from which one can draw great strength.

This is what Messiah Yeshua/Jesus wants for us,

we are to draw great strength from

our yadiyad with Him

when He said:

I no longer call you servants but friends.

How is our relationship with Yeshua/Jesus?

Is He our yadiyad, our beloved friend?

Are we truly walking with Him hand in hand/ heart in heart..?

In the following verse He is calling us to come:

In the phrase in Song of Solomon:

come away with me

in the Hebrew text there is a lamed (a letter L), before the pronoun Me.

In the Hebrew language, when used as a preposition as it is here, the lamed is usually translated as TO or UNTO so it would read God is simply saying

Come to Me

He is calling us today…

come to me.

And just as the Father in the parable of the prodigal son, who ran to meet him. As we turn/teshuvah, and come to our Heavenly Father through Jesus/Yeshua, He will meet us, coming towards us… then we can become His friend.

Yes, we can be His servant, we can be present at all the meetings and be on time, and we can listen closely to His instructions and obey them. We can be loved by our Heavenly Father, but do we want to be yadiyad, hand in hand with Him?

We can be serving the Lord so much that we fail to realize that He is reaching His hand/His yad out to us. With the concept we just looked at, He needs another hand to complete the word Yadiyad – to be hand in hand.

He may be our Master, our King, our Savior but He wants to be more than that. He wants to be our  friend, our Yadiyad, His hand in ours, His heart joined with our hearts and always to be and remain our Yadiyad: beloved friend.

Even more special is the fact that the relationship with our Heavenly Father can always be that of “beloved friendbecause He always keeps His promises and longs to establish the relationship Yeshua/Jesus died for us to have.

We were made for God.

Song of Solomon 7:11

In the original Hebrew, the Shulamite woman is saying she is

for or to her beloved; 

and if it follows that this is a picture of our relationship with God, then we were made for God.  

God created us for Himself.  

He created us just for Himself, for His pleasure.  

The first purpose for our existence is that we were created to bring pleasure to our Heavenly Father. 

Revelation 4:11 KJVS Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. He made you so that He COULD ENJOY YOU, both in this world and eternally in heaven

 Everyone who is called by my name, whom I created for my glory, whom I formed and made.” 1 Corinthians 10:31

Sometimes we get so focused on fulfilling our own pleasure, we never stop to think that our main purpose and function in life is to bring pleasure to the Lord. 

We are created to bring glory to Him, to honor Him, to praise His glorious name, to thank Him for His abundance in our life and to praise Him for His abundant grace,

“everyone who is called by my name, whom I have created for my glory, whom I formed and made. Isaiah 43:7

This is the very purpose of man – to glorify God in every way.

Ps100:3 says “Know that the LORD, he is God! It is he who made us, and we are his;”

The end of the matter; all has been heard. Fear, reverently respect God and keep his commandments, for this is the whole duty of man. Eccles. 12:13

 He is really the only one we need to please, and He is the easiest person to please; because He designed created and equipped us to bring pleasure to Him.  

Maybe some of us are not good looking or talented, but if He created us that way, then whatever we look like or are able to do, when we do our best it will always bring Him pleasure.  We may feel we have no talent, but there is something about us that our father designed to bring pleasure to Him ,and if we ask Him He will show us what that is.

He is our beloved 

and 

His desire is toward us.  

The most usual way to make contact with someone or something, is to reach out and touch with your hand. A touch of the hand is a universally understood sign of affection; however it can also be done in an aggressive move. In legal terms it’s the difference between assault and showing affection. It is also a way to express your desire for a deeper relationship.    

We are His beloved and He is our beloved. 

Are we ready to be His friend?

Are we ready to reach out and take the hand being offered to us?

Yes, there are more than just Abraham and Moses who are friends of our Heavenly Fathe; all HIs disciples were and as such then so are we.

Decide today to be yadiyad – hand in hand, heart in heart with Him, our beloved friend!

 Proverbs 18:24

A man who has friends [ a]must himself be friendly, But there is a friend who sticks closer than a brother.

He is our Yadiyad, let’s always walk side by side and hand in hand with Him.

 

Shalom aleikhem
chaverim and mishpachah!
Peace to friends and family.
Shavua Tov, Have a blessed week.
Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
It’s all about Life and Relationship, NOT Religion.
You are very precious in His sight.
Not sure ..you can be…
SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute,
SAY IT RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.

 

Crusts and Crumbs: Some Kool and Freaky Things.

Many times we skip over words or phrases because we don’t know what is meant and there is no explanation because to those writing, reading or listening; it was commonly understood without a need for explanation.

Here are a few insights into foods of Middle Eastern culture as related to scripture.

In Genesis 25:29-34 we read of Esau giving his birthright for a mess of pottage.

29 And Jacob sod pottage: and Esau came from the field, and he was faint: 30 And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. 31 And Jacob said, Sell me this day thy birthright. 32 And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? 33 And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. 34 Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.

We have here the bargain made between Jacob and Esau about the birthright, which was Esau’s by birth, but Jacob’s by promise. It was for a spiritual privilege; and we see Jacob’s desire of the birth-right and he saw his opportunity when his brother desired what he had.

What exactly is pottage?

nā·zîḏ  נָזִ֑יד

Genesis 25:29
HEB: וַיָּ֥זֶד יַעֲקֹ֖ב נָזִ֑יד וַיָּבֹ֥א עֵשָׂ֛ו
NAS: When Jacob had cooked stew, Esau came
KJV: And Jacob sod pottage: and Esau came
INT: had cooked Jacob stew came Esau

Pottage is a very common dish in the Middle East and the people call it

kool!

It is much like gruel or hummus and is made of various kinds of grains, which have been beaten in a paste. The red pottage is made of kurakan and other grains, and it was for this that Esau sold his birthright!

Other common uses of the term were for example: When land was sold for an insignificant sum, other people would comment, the man sold his land for pottage. If parents gave their daughter in marriage to man of lower standing in the community people may say, they have given her for pottage. If an intelligent individual acted in a manner less than what was expected of him, it may be said of him: He has fallen into the pottage-pot.


Wheat and Tares

“While Men Slept, the Enemy Sowed Tares”

Matthew 13:25.

“Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.”

wheat  וְחִטִּ֥ים

chittah: wheat

Strong’s Hebrew: 2406.

חִטִּים (chittah) — wheat

Original Word: חִטָּה
Part of Speech: Noun Feminine
Transliteration: chittah
Phonetic Spelling: (khit-taw’)
Definition: wheat

Strong’s Hebrew: 2591. חִנְטִין (chinta’) — wheat

Original Word: חִנְטָא
Part of Speech: Noun Masculine
Transliteration: chinta’
Phonetic Spelling: (khint-taw’)
Definition: wheat

2 Samuel 17:28
HEB: וּכְלִ֣י יוֹצֵ֔ר וְחִטִּ֥ים וּשְׂעֹרִ֖ים וְקֶ֣מַח
NAS: basins, pottery, wheat, barley, flour,
KJV: vessels, and wheat, and barley,
INT: pottery and earthen wheat barley flour

The tare or darnel grows plentifully all over the Middle East, and is a huge problem to farmers. The grain is small and is lies along the upper part of the stalk, which stands perfectly erect.

The taste of the grain is bitter and if mixed with wheat in bread causes dizziness, and often acts as a violent emetic.

An emetic is a medicine or potion that makes you vomit, which you might be given if you’ve taken poison or some other harmful substance.

It is a poison and must be carefully winnowed and picked out of the wheat or the flour is not fit for food. The tares can hardly be distinguished from the wheat until the heads appear at harvest time, — even the farmer cannot tell them apart.

As harvest approaches the wheat grows heavy and bends over more and more, but the tares or darnel are so light-headed they stand very straight. This is the opposite of wheat which bows over gracefully, indicative of the humility of the believer in the presence of the Lord; whereas the tares stand up with heads held high in a posture of pride and arrogance. Tares are bitter and cause dizziness and are poisonous so this is a clear picture showing the traits of those who are not true believers.

Greek 2215. zizanion — zizanium (a kind of darnel resembling wheat)
zizanium (a kind of darnel resembling wheat). Part of Speech: Noun, Neuter
Transliteration: zizanion Phonetic Spelling: (dziz-an’-ee-on) Short Definition

Darnel (9 Occurrences)
(n.) Any grass of the genus Lolium, esp. the Lolium temulentum (bearded darnel),
the grains of which have been reputed poisonous. Darnel

At harvest time the farmer cuts the heads off the tares and puts them in a pile until he has harvested the wheat; then the tares are burned. Notice the order, the tares are gathered first!


Bread lechem לֶ֣חֶם

Strongs# 3899

lechem: bread, food

Original Word: לֶחֶם
Part of Speech: Noun Masculine
Transliteration: lechem
Phonetic Spelling: (lekh’-em)
Definition: bread, food

John 6:35 I am the bread of life

.lechem ha-chayim לֶחֶם הַחַיִּים the Bread of Life

Messiah often referred to Himself as the Bread of Life and these words were full of meaning to the crowds who were listening to Him.

In those days, bread was the staple of their diet being their main food. Back then it was not unusual for someone to stop and pick up a bit of bread that had fallen in the road, they would touch their forehead with it as a token of respect, and carefully place it in a small crack of a wall or a nearby rock, so that it would not be trodden on by other feet walking by. Local bread is normally a round, flat cake, about a quarter of an inch to an inch thick.

Leavened bread wasn’t common among country folk. Women cook the fresh bread for each meal and the oven is often just a small, slightly convex sheet of iron; placed on three stones with a fire underneath.

A very thin, large piece of unleavened dough is placed on the oven and when it’s cooked, it is similar to a huge pancake or tortilla.

Sarah baked her bread on hot stones on the hearth in her tent, having built a fire in a hole in the floor of her tent and filled the hole with small stones, then the bread was placed on the hot pebbles.


What is a Parched Pulse?

In Hebrew the word for parched is

קָלִי qali

qâlîy kaw-lee

or קָלִיא qâlîy

from H7033   קָלָה

roasted ears of grain:—parched corn

2Samuel 17:28

The word pulse is found in Daniel 1:12, 16.

haz·zê·rō·‘îm

Daniel 1:12 
HEB: לָ֜נוּ מִן־ הַזֵּרֹעִ֛ים וְנֹאכְלָ֖ה וּמַ֥יִם

KJV: and let them give us pulse to eat,

This is found in abundance in the Middle east and is very popular. Pulse looks something like very large peas and when the whole plant has been roasted, it’s sold in small bunches on the street.

Filled with concentrated nutrients, it enables Bedouin travellers to go for a several days’ journey with only a handful of pulse for food.

When King David fled from Absalom to Mahanaim, the people gave him as a present,

 

“parched corn, beans, lentils, and parched pulse”

2 Samuel 17:28.

2 Samuel 17:28
HEB: וּשְׂעֹרִ֖ים וְקֶ֣מַח וְקָלִ֑י וּפ֥וֹל וַעֲדָשִׁ֖ים
NAS: flour, parched [grain], beans,
KJV: and flour, and parched [corn], and beans,
INT: barley flour parched beans lentils

7039 qali: parched (grain)

Original Word: קָלִי
Part of Speech: Noun Masculine
Transliteration: qali
Phonetic Spelling: (kaw-lee’)
Definition: parched (grain)

Word Origin
from qalah
Definition
parched (grain)
NASB Translation
parched (2), roasted grain (4).

Daniel 1:12 says, “Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.”.

הַזֵּרֹעִ֛ים pulses hazzeroim

Daniel 1:12
HEB: לָ֜נוּ מִן־ הַזֵּרֹעִ֛ים וְנֹאכְלָ֖ה וּמַ֥יִם
NAS: some vegetables to eat
KJV: and let them give us pulse to eat,

 Ruth gleaning for parching?

“Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?

Ruth 2:5.

This could easily be seen even today by the country people of Bethlehem.

The greetings are the same between the owner and his servants, “The Lord be with you” is merely the “Allah m’akum,” heard every day, and the reply, “The Lord bless thee.”

Some of the workers had a tendency to be rude towards defenseless women, this is why Boaz commanded them to treat Ruth with respect. The reapers came from all parts of the country, and largely from the lower class and because they were far from home they threw off all restraint and often behaved badly.

The meals too, are very much the same today; the dipping of the morsel in vinegar, and the parched corn. This parched corn is not like corn or maize in the west, it is more like wheat or barley. They pluck a small bunch with the stalks attached, and tie them into small bundles, the corn heads are held in a blazing fire until the chaff is burned away. After roasting, the kernels are rubbed out in the hand and eaten. This was a very popular food and the gathering of this corn for parching was never considered stealing.

Parched corn is often referred to in scripture. It was not unusual to see people pluck off some corn, rub the heads in their hands, and eat the grains unroasted, as they passed by the wheat fields, just as the apostles did.

Ruth 2:14;

קָלִיא. qali

parched (grain)

Original Word: קָלִי
Part of Speech: Noun Masculine
Transliteration: qali
Phonetic Spelling: (kaw-lee’)
Definition: parched (grain)

Ruth 2:14
HEB: וַיִּצְבָּט־ לָ֣הּ קָלִ֔י וַתֹּ֥אכַל וַתִּשְׂבַּ֖ע
NAS: and he served her roasted grain, and she ate
KJV: and he reached her parched [corn], and she did eat,

2 Samuel 17:28
HEB: וּשְׂעֹרִ֖ים וְקֶ֣מַח וְקָלִ֑י וּפ֥וֹל וַעֲדָשִׁ֖ים
NAS: flour, parched [grain], beans,
KJV: and flour, and parched [corn], and beans,
INT: barley flour parched beans lentils

7039 qali: parched (grain)

Original Word: קָלִי
Part of Speech: Noun Masculine
Transliteration: qali
Phonetic Spelling: (kaw-lee’)
Definition: parched (grain)

Leviticus 23:14
HEB: וְלֶחֶם֩ וְקָלִ֨י וְכַרְמֶ֜ל לֹ֣א
NAS: nor roasted grain nor
KJV: neither bread, nor parched corn, nor green ears,
INT: bread roasted new neither

lentils וַעֲדָשִׁ֖ים

2 Samuel 17:28
HEB: וְקָלִ֑י וּפ֥וֹל וַעֲדָשִׁ֖ים וְקָלִֽי׃
NAS: [grain], beans, lentils, parched
KJV: [corn], and beans, and lentiles, and parched
INT: parched beans lentils parched

5742 adashah: a lentil

Original Word: עָדָשׁ
Part of Speech: Noun Feminine
Transliteration: adashah
Phonetic Spelling: (aw-dawsh’)
Definition: a lentil

In the summer the owners often sleep on threshing floors, just as Boaz was doing when Ruth came to him. It was understood that a woman should not sleep on these floors, and to do so would give the same bad impression which Boaz was concerned about, yet it was not unusual for the whole family to camp on the threshing-floor to protect the crop until the harvest was over.

Boaz knew Ruths character and that she was guided in her actions by her mother-in-law, who taught her that she had a right to Boaz for her husband, and that the law of God said she could not marry anyone else. Boaz says to Ruth,

“When thou art athirst, go unto the vessels and drink, .. . At meal time . . . eat of the bread, and dip thy morsel in the vinegar . . . and he reached her parched corn, and she did eat.”

A common sight in Israel is that water is always available in large jars. Local people are mostly satisfied with bread, a few olives or an onion. At harvest time they eat a better meal. This consisted of tomatoes, cut up with oil to dip and moisten their bread morsel in, or leban, which is a sour, clabbered milk.

Clabber is a type of soured milk. It is produced by allowing unpasteurized milk to turn sour (ferment) at a specific humidity and temperature. Over time, the milk thickens or curdles into a yogurt -like consistency with a strong, sour flavor. We would call it kefir or yogurt.

Folks sit on the ground around a common bowl and dip in. During barley harvest the wheat is still in the milk, and

freaky”

(meaning rubbed wheat),

is made extensively.

This freaky

is the parched corn of the scriptures, and in Hebrew:

qali  קָלִיא Strongs # 7039

The green wheat is cut and mixed with a pile of dry barley straw, which when set on fire, is hot enough to roast the green wheat. The ears of wheat are then rubbed together in their hands to winnow out the dross.

Even today some reapers still make parched corn a part of their meal. It has for centuries been a very common sight to see travelers stopping along the road, to cut a handful of wheat from someone’s field, and making a little parched corn for a meal, or even just rubbing out the green ears in the hand to eat the soft kernels.

Deuteronomy 23:25: “When thou comest to the standing corn of thy neighbor, then thou mayest pluck the ears with thine hand, but thou mayest not move a sickle in thy neighbor’s standing corn.”

“Messiah went on the sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn, and to eat.”

It was a common practice and not a crime; the Pharisees were simply finding something to complain about His disciples.


Olive

2132 zayith: olive tree, olive

Original Word: זַיִת
Part of Speech: Noun Masculine
Transliteration: zayith
Phonetic Spelling: (zay’-yith)
Definition: olive tree, olive

Olives

זיתים

“They Shall Still Bring Forth Fruit in Old Age;

They Shall Be Fat and Flourishing”

Psalm 92:14.

The olive tree, mentioned some 40 times in the Old Testament, is one of the very first trees named in the Bible.

An olive leaf was brought to Noah’s ark in Genesis 8:11.

The olive is the most common cultivated tree in Israel, producing abundant fruit and oil. One tree often gives from 10 to 15 gallons of oil.

Olives and bread constitute a large part of the food and Olive oil was and is today used very much for lighting. In the tabernacle service, besides being used for light, it was also one of the ingredients of the “Holy anointing oil” as noted in Exodus 25:6; 30:24.

shemen: fat, oil

Original Word: שֶׁמֶן
Part of Speech: Noun Masculine
Transliteration: shemen
Phonetic Spelling: (sheh’-men)
Definition: fat, oil

Exodus 27:20
HEB: וְיִקְח֨וּ אֵלֶ֜יךָ שֶׁ֣מֶן זַ֥יִת זָ֛ךְ
NAS: you clear oil of beaten
KJV: thee pure oil olive
INT: bring about oil olives clear

Olive oil was used in treating wounds, Luke 10:34. It was used for the head, Psalm 23:5, as an act of courtesy in Luke 7:46; as well as to anoint priests, kings, and prophets for service.

Leviticus 8:12; I Samuel 16:13; I Kings 19:16.

Many references in Leviticus show how much use was made of oil in connection with offerings.

Leviticus 8:2
HEB: הַבְּגָדִ֔ים וְאֵ֖ת שֶׁ֣מֶן הַמִּשְׁחָ֑ה וְאֵ֣ת ׀
NAS: and the anointing oil and the bull
KJV: and the anointing oil, and a bullock
INT: for and the garments oil and the anointing and the bull

The olive tree has small white flowers in May, Job 15:33..

The fruit is gathered by beating Deuteronomy 24:20.

Or shaking the tree Isaiah 17:6.

An olive tree grows slowly, very often lives to a very, very great age, and bears fruit till the last, even when the trunk is nothing but a shell. Some of the olive trees in Gethsemane are believed to be approx.. 2000 years old.

“The righteous shall still bring forth fruit in old age.”


Hyssop  בְאֵז֣וֹב  zufa

Psalm 51:7

ezob: hyssop

Original Word: אֵזוֹב
Part of Speech: Noun Masculine
Transliteration: ezob
Phonetic Spelling: (ay-zobe’)
Definition: hyssop

Purge me with hyssop

(with zufa as in the original)

and I shall be clean wash me  And I shall be whiter than snow.

Zufa: Aromatic herbs and spices contain essential oils and are recognized by their considerable antimicrobial activity. One of the natural mouthwashes in traditional Iranian medicine is Zufa.

Zufa or Hyssop is a famous medicinal herb that is also a member of the mint plantfamily. It is closely related to plants like rosemary.Its smell is very pleasant, and taste is spicy with astringency and a bitter end [3]. About its habitat,Zoufa has grown in ancient Rome [5], Jerusalem and Cairo and Iran

Hyssop is used as a spice and also for its medicinal oil. But to the prophets it represented meekness and modesty.

They contrasted the hyssop with the cedars of Lebanon, the symbol of exaltation and pride. 2Kings 14:9

Hyssop is a very effectual purge for internal cleansing and zufa is also a potent bleach for external cleansing.

So now when we read the Psalm, Purge me with Hyssop and I shall be clean; wash me with zufa and I shall be whiter then snow; we will have a clearer picture that

we are to be cleansed both inside and out.

The Blood of the sacrificial lamb was applied to the doorposts and the lintel with Hyssop before the Passover.

Spiritually let us apply the Blood of Messiah with hyssop/ zufa.

Now we know

what is kool

and freaky!

Everything in the Word of God has a deeper meaning than just surface reading and we are encouraged to dig deeper for that treasure, those pearls of great price.

שָׁלוֹם עֲלֵיכֶם‎,

Shalom aleikhem

chaverim and mishpachah!

Peace to friends and family.

Shavua Tov, Have a blessed week.

Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are very precious in His sight.

Not sure ..you can be…

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute,

SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.

It’s Time To Turn

Time to turn away

from everything that is distracting us –

towards Our Heavenly Father/Messiah.

In Hebrew culture, the time to turn, is designated to the appointed season of Teshuvah in the annual cyclical calendar. For believers in Yeshua/Jesus our Messiah, it is an ongoing daily attitude of heart and mind, so that we can walk as His disciples.

In Luke 22:31 the adversary demanded to have you people for himself to sift you like wheat….But I prayed for you Simon Peter that your trust might not fail.

When Jesus/Yeshua spoke of little or faith that might fail, He was referring to faith that was immature and needing further experience to grow by tests and trials; just as our faith grows and matures with every test and trial we go through.

Messiah continued…And once you have TURNED back in repentance strengthen your brothers.. Teshuvah turning..

Strong’s Hebrew: 8666.

תְּשׁוּבַת (teshubah) — a return, answer

תְּשׁוּבַת (teshubah) tchuvä;

בַ

Recall the hebrew letters b and v bet/vet בַ

are the same.

In the Hebrew mindset, Turning is not Conversion but repentance.

It is the ability to turn back to Him and seek healing for our brokenness.

Psalm 51 is sometimes called “Perek Teshuvah

the great chapter of repentance

which includes the well known scripture:

Create in me a clean heart …..

tchuvä;

Teshuvah is better translated as “return” and signifies:

a return to the original state,

and there we will have our ‘answer’, the place of restored relationship and peace, true shalom.

Teshuvah has 3 parts:

first, the regret of our sins,

secondly, the decision to change,

and third, a verbal confession of our sins.

We could also say there are the 4 R’s of Repentance:

Recognize: what we are doing wrong

Regret: with godly sorrow

Resolve: to change and do better in the future

Refrain: from exposing ourselves to things and people where there is temptation.

In truth, whenever we sin, we should immediately do Teshuvah;

to turn from evil, and to turn to the good.

2Cor. 7:10 godly sorrow worketh repentance For the sadness that is used by God brings a change of heart that leads to salvation–and there is no regret in that! But sadness that is merely human causes death

Acts 3:19-21 19 Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from

 the presence of the Lord,

After repentance

sins are blotted out

and

times of refreshing come.

and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem.

The season of Teshuvah is the month of Elul,

the 6th month of the Hebrew spiritual Calendar.

This is the equivalent of the months of August /September for the Gregorian calendar months and are observed over a period of 40 days.

August 26th is Elul 9, Elul is the 12th and final month in the Jewish civil calendar, or the 6th month, from nisan. (Recall Israel has 2 calendars Civil and Religious. These are covered in previous posts).

Elul 1 5783 began on August 18th 2023

Rosh Hashannah is on September 16th this year.

It is a month that connects the past year with the coming year..

Elul ( אֱלוּל)

Elul is traditionally a time of introspection and a time to review one’s deeds and spiritual progress over the past year.

This month is set aside for Teshuvah/Repentance in anticipation of the Fall Appointed Times/Feasts. The month of Elul is a time to prepare for Yamim Nora’im, The Days of Awe by getting our spiritual House in order.

This is a time to look into our hearts and ask the Ruach HaKodesh to search them and reveal any hidden sins, resentments, forgiveness, pride, anger, bitterness etc. and to repent, make Teshuvah and work at walking according to the Spirit and not the flesh.

For Messianic Believers in Yeshua/Jesus we look back and rejoice over our past redemption and deliverance during the Spring Appointed Times /mooedim/ Feasts of Messiah, With the Fall Appointed Times /mooedim /Feasts we look forward to our future deliverance and exodus from this earthly realm and to the return of our King. This is a time that we prepare ourselves as His Bride and make sure we are ready to hear the Sound of the Shofar! For the trump will sound.

Link below for more on the Appointed Times/feasts of the Lord

https://www.minimannamoments.com/disciples-divine-design-moadiym/ 

Notably the last 10 Days of this season of Teshuvah come between Rosh Hashanah and leading to Yom Kippur are specifically designated for Teshuvah, when in Hebraic tradition the gates of prayer and repentance are said to be more open than at any other time during the cyclical Hebrew year.

For messianic believers, Yeshua/Jesus is our sacrificial lamb. He has paid the price for our sin and as we have repented/teshuvah/ turned to Him; we have forgiveness of sin and are restored to a relationship with our Heavenly Father.

We do not have to wait a whole year to be forgiven because of Yeshua/Jesus we can repent immediately we sin, trusting in the power of His shed blood to not only cover our sins, but erase them. Then we are forgiven and the broken fellowship, the separation because of sin is restored.

Strong’s H8666

teshuvah; an abstract concept meaning,

“returning;” from 

Strong’s H7725

 שוב shuv,

a primitive root meaning,

“to return.”

The 3-letter root is:

shin + vav + bet.

shin ש =

two front teeth, sharp, press, eat, two, again.

vav ו =

the tent peg, add, secure, hook.

bet ב =

the house, household,

family, in, within

To put these together we have:

Again (shin) secure oneself (vav) to the house (bet). The house we have left, (like the prodigal son), to which our Heavenly Father returns us, is His house, because Genesis, His story, began with the Father, a beautiful garden, and the two children He had made to dwell with Him forever, to be a part of His household. His story will eventually be complete…full circle!

Shuv is the root of teshuvah, “repentance.” The term most often used to describe this restoration in the New Testament, is salvation or justification.

The abstract concept of teshuvah is used sparingly in the Hebrew scriptures; most English translations of repentance and restoration are of the verb, shuv.

Here it refers to Simon Peter / shimon kefa, RETURNING to unshakable trust after denying Him three times.

John 21:15 – 17 strengthen your brothers,

which he effectively did/ fulfilled in the early messianic community. Acts 1-15

This is what we are also called to do after we stumble into sin – once we have TURNED back in repentance and are restored and refreshed we are to strengthen our sisters and brothers..

Sifting exposes weaknesses that need to be, and can be strengthened by the infilling of His Spirit Acts 2:14 Peter stood up and said let me tell you what this means

and later in verse 41, 3000 were added.

Sifting is part of the process our Heavenly Father uses and applies to our lives. Then the weaknesses that surface and are exposed can be dealt with accordingly; salvation includes freedom, deliverance from all bondage.

Messiah prayed for Peter by name because He knew him and his previous stumblings.

In the same way He knows each of us our strengths and weaknesses. However just as with Peter and the talmidim/ disciples, He does not leave us in our weaknesses.

In the last three posts we have looked at His Spirit of Holiness. Ruach haKodesh, and His role in our lives. Peter was filled with that same spirit, a holy boldness spoke through him, he was never the same again.

The same can happen for us also, however we must be willing to surrender all, holding nothing back. If we have been saved for many years and feel a dryness in our walk and relationship with Him…

then it’s probably time to teshuvah –

to return to our first love ….

Click link below for more:

https://www.minimannamoments.com/returning-to-your-first-love/

The Lord had breathed on them in John 20:22, and it would seem that was the point of their being born again from above.

And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit: Aramaic Bible in Plain English. 

This would mean that this infilling of His spirit was a separate occasion, different from the salvation moment and different from water immersion.

Paul also found this to be true in Acts 19:22

There he found some disciples 2 and asked them, “Did you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.”  3“Into what, then, were you baptized?” Paul asked. “The baptism of John,” they replied.…

…46For they heard them speaking in tongues and exalting God. Then Peter said,

Acts 10:47 Can anyone forbid these people from being baptized with water? They have received the Holy Spirit just like us.”

 So he ordered that they be baptized in the name of Jesus Christ. Acts 2:38.

Is it possible that a lack of true heartfelt repentance is a spiritual block to receiving the fullness of His spirit?

According to scripture,

Repentance is a commandment and

only the obedient receive His spiritual gifts?!

And if we love Him we will obey what He asks of us?

So much of what our Father wants to accomplish in our lives is prevented by us; we are a stumbling block to ourselves, it is not our Father Who is withholding from us, it’s our self centered disobedience!

Acts 11:17
So if God gave them the same gift He gave us who believed in the Lord Jesus Christ, who was I to hinder the work of God?”

Acts 15:8
And God, who knows the heart, showed His approval by giving the Holy Spirit to them, just as He did to us.

In Matthew 3:11 John declared two separate immersions or baptisms – one out ward cleansing the other inward cleansing

 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Here is a question for every reader to consider and ponder.

Have we ever come to the point in our lives where we can say the words from this verse..

I indeed …but He?

Until that moment comes we will never know what the baptism/infilling of His Holy Spirit means.

I indeed am at the end of myself and I cannot do anything more.

We have been struggling trying to walk a spiritual walk with only physical carnal tools, abilities and weapons; and we simply get worn out because it has been in our own strength.

We indeed are out of options, our energies and resources are completely spent, leaving us exhausted and feeling like we should just give up.

But He begins right there at that point of complete lack.

He does the things that no one else can ever do.

Are we really, truly, honestly, prepared for His coming?

When Jonah/Yona/Dove, preached in Nineveh they made a choice…and repented before judgment came upon them, a sign Messiah referred to..

We know He is coming again but He is also coming first in a personal way to each individual. He cannot come and do His work in and through us as long as there is anything blocking the way, whether it is something good or something bad.

When Messiah comes to us, are we prepared for Him to expose every wrong thing we have ever done into the light?

Because that is exactly where He comes and wherever we know we are unclean and need to repent, is exactly the place where He will stand and highlight the need and wherever we are clean, where we have dealt with that sin that hinders our relationship with Him He will walk away; expecting us to follow Him.

The sifting is in process in our lives and like Peter, there is the option of repentance, of turning.

Repentance does not produce a sense of sin, it produces in us a sense of unworthiness that words cannot express. It is not just an emotional feeling of being sorry for doing something and then turning around and continuing to do it again and again.

Derived from the Greek word METANOIA it means:

to have a complete change of mind; and to have a renewed mind in Yeshua HaMashiach /Jesus Christ. It means to forsake the old way of thinking, living and doing and to humbly seek our Heavenly Fathers will for our lives.

Romans 12:2 And be not conformed to this world but be transformed by the renewing of your mind that you may prove what is good, and acceptable and perfect, will of God.

When we find that true repentance, we realize that we are absolutely helpless and that like John, we are not worthy even to carry His sandals.

Have we ever repented like that, or do we have lingering thoughts of trying to defend our actions?

Perhaps the reason our Fathers Holy Spirit is restricted from coming into our lives in fullness, is that we have not come to the point of complete repentance in true humility.

In verse 11 he will baptize you….. John is not speaking here of the baptism of Holy Spirit as an experience, but as a work performed by Messiah Yeshua/Jesus .. He will baptize you.

The only experience that those who are baptized with His Holy Spirit are ever conscious of, is the experience of being aware of their absolute unworthiness, of how truly dependent we are on His mercy, grace and forgiveness.

I INDEED was us in the past, BUT HE came and something miraculous happened. We must get to the end of our ourselves, where we can do nothing but He does everything. It feels like a point of complete helplessness and it is because…. without Him we have nothing and we are in big trouble when we think we don’t need Him. He looks for our complete and total surrender, not just our acceptance of His offer of salvation and belief in Him.

Have we surrendered all?

Is there any part of us that we are withholding from our Heavenly Father?

Is there any area of our lives that we still want to be in control?

Today is the day to make certain and to allow the sifting process to complete its objective, then we can turn like Peter did and strengthen those Father puts in our path.

True repentance leads to complete surrender, then we, as the prepared vessels can be filled with His Spirit of holiness.

Christ in us, not only the hope of future glory, but present power to accomplish His will, plan and purpose and for His good pleasure. Let us be sure, certain, that we do not miss the day of our visitation. Let us grab it with both hands. We are only promised today so let’s surrender all to the only One who surrendered all for us. We don’t know the day nor the hour He is coming back for His Bride; a body of believers who are ready, without spot and wrinkle on their robes of righteousness.

The season, the time of Teshuvah is constant for the messianic believer; we are to be those wise bridesmaids with our lamps filled with oil/spirit of holiness. It’s a wake up call to all of us to be ready spiritually, prepared mentally with the mind of Christ; focused and not sleeping, looking for His return. Every day believers leave this world behind – one day it will be our turn.

The same cry that John called out is echoing through the ages into our hearing…repent for the kingdom of the heavens is near

…its the same cry that Messiah preached in Matthew 4:17 From that time Jesus began to preach, and to say, Repent for the kingdom of heaven is at hand.

We cannot be saved without true repentance, being sorry is not enough. Acts 17 warns us… it’s a command, not an option; and when Messiah said it 2000+ years ago, how much closer are we today?

Time as we know it will soon run out,

we need to hear truth not ear tickling, comfortable messages from our pulpits; because only truth will make us free. We must have ears to hear, because only the truth we hear and apply will change us into vessels He can use….

There is a timely warning for us all to wake up in

A basic part of focusing on teshuvah is Who our Father is; and we can see that in the Thirteen Attributes of Mercy that were revealed to Moses after the sin of the golden calf in Ex. 34:6-7:

Link below to the Thirteen Attributes

13 ATTRIBUTES OF GOD’S MERCY.

Our Heavenly Father’s great compassion, in Hebrew His rachamim, is for us to make it to the end, to endure and mature and grow in grace and faith; so that once we return to Him we are to strengthen our fellow believers. Because everyone goes through the refining fires, the times of sifting and separating. This is the work of His Spirit of Holiness in us as we saw last post.

Again everything is connected, we cannot compartmentalize His working in our lives, nor can we say we don’t need this part or that part. We cannot choose His method or the instruments of His preparation for our promotion. Listen to what the Ruach HaKodesh is saying to us and showing us, as we submit ourselves more and more to His Way, His Truth and His Will for our lives.

Do we as Believers in the Messiah need to Repent, to do Teshuvah?

What does the Word say?

Read again His message to the 7 Assemblies/Synagogues in Revelation and we will see correction from our Messiah and His warnings to repent. Revelation 2-4

As many as I love, I rebuke and chasten: be zealous therefore, and repent. Revelation 3:19

 

Prophets like Jeremiah and Joel were calling the people to return to the Lord:

They said, ‘Repent now everyone of his evil way and his evil doings, and dwell in the land that the LORD has given to you and your fathers forever and ever. Jer. 25:5

Joel 2:12-13 AMPC Therefore also now, says the Lord, turn and keep on coming to Me with all your heart, with fasting, with weeping, and with mourning [until every hindrance is removed and the broken fellowship is restored].

The verb ישׁוּב, turn oneself, turn about, is here used in a double sense: first, as turn away from one; and then turn towards him, return again. 

In the new Testament in Acts 3:19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord. 

This season also reminds us of Esther and her willingness to prepare herself before coming into the Kings presence so she could approach him and ask for mercy for her people. This is a reminder that in humility with a truly repentant heart we can always approach the King of Kings and allow His countenance to shine on us.

Prophetically,

Teshuvah’s 40 days of repentance,

prepares believers for Messiah’s appearing!

We must choose to allow our Father’s Ruach HaKodesh, Who loves us, to rebuke and chasten us so we can bring true fruits of repentance and go forward a Bride without spot or blemish ready for the Wedding Feast!

Turn and keep on coming to Messiah family, for surely this is our hearts desire that every hindrance is removed and the broken fellowship with our Lord is restored.

This is His desire for us…

and it’s time to turn!

שָׁלוֹם עֲלֵיכֶם‎,

Shalom aleikhem

chaverim and mishpachah!

Peace to friends and family.

Shavua Tov, Have a blessed week.

Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are very precious in His sight.

Not sure ..you can be…

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute,

SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name

How Well Do We Know Ruach HaKodesh His Spirit of Holiness? Part 2

How Well Do We Know Ruach HaKodesh

His Spirit of Holiness?

In Hebrew: רוח הקודש, ruach ha-kodesh

There are many symbols of Holy Spirit including

wind, fire, water, oil,

and probably the one we are most familiar with, is that of a dove

Yonah

יונה in

Luke 3:22 which tells us that Holy Spirit descended like a dove upon Messiah. Continuing from last weeks post where we looked at the symbol of the dove another well known symbol is:

Wind or Breath.

7307. ר֫וּחַ (ruach) — breath, wind, spirit

ruach: breath, wind, spirit

Original Word: רוּחַ
Part of Speech: Noun Feminine
Transliteration: ruach
Phonetic Spelling: roo’-akh
H7307 – rûaḥ – Strong’s Hebrew Lexicon (kjv)

“The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit” John 3:8; 20:22.

The life-giving influences of our Heavenly Father’s Holy Spirit are symbolized and expressed as wind or breath in scripture. It is the invisible, yet everywhere-present power. As John reminds us, we hear the sound and we can identify His influence in the lives of His children by His Spiritual Gifts and Fruit; just as in the natural we see the effects of wind blowing in the trees.

The meaning of the words for spirit in both the Greek and Hebrew languages are synonymous with breath or wind. On the day of Shavuot/Pentecost the powerful outpouring of His Holy Spirit was accompanied by the sound of a mighty, rushing wind. Acts 2:2.

Holy Spirit, coming as wind, depicts His power and His guidance. The work of His Spirit breathes into a life, and something happens inside that individual. There’s power but also a gentleness, like a breeze. The source is not visible and we can’t see where it came from or where it goes, but all of us can say there have been times when His Spirit has come and dealt with us, and no human being knew or could explain how it happened.

In the account in Acts 2:3, it wasn’t a wind that blew in; it was the sound of a rushing mighty wind probably like a fierce storm. That sound is what got the attention of the crowd. His Holy Spirit is dynamic, irresistible, and unstoppable.

The symbol is the picture form of the idea that comes in the Hebrew language – Spirit is breath. Wind is air in motion. Breath is the synonym for life/chaim. Spirit and life are two words for one thing. So in the symbol, the rushing mighty wind at Shavuot could be said to be the highest work of our Fathers’ Spirit bringing the impartation of a new supernatural life.

It is the Spirit that quickeneth.

Scripture reminds us that we are as dead, that is: being separated from our Heavenly Father, unless we are joined to Him by faith in Messiah Jesus Christ/Yeshua HaMashiach.

They which believe on Him receive the Spirit, and by doing so, receive the life which He gives, or, are born of His Spirit. It is the purpose of the Spirit of God to impart this new life, and why He is called, the Spirit of life/chaim; because, if life is given, it must be equal with the source of that life.

 FIRE 

784 esh: a fire

Original Word: אֵשׂ
Part of Speech: Noun Feminine
Transliteration: esh
Phonetic Spelling: (aysh)

 

Holy Spirit comes as fire,

which is a symbol of

power and presence

and it emphasizes

purification: 

“I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire” (Matthew 3:11; see also Exodus 3:2Isaiah 4:4Luke 3:16–171 Thessalonians 5:19).

That day of Shavuot/Pentecost, the disciples sawwhat seemed to be tongues of fire” resting on them, and they were filled with the Holy Spirit Acts 2:3–4.

The scripture says that tongues as of fire appeared over the heads of each of those who gathered together Acts 2:3Holy Spirit comes as fire to work something deep into the substance of our lives and He works in two ways:

to probe the innermost places of our lives, refining us as gold or silver is refined in the fire;

and also to soften or temper our personalities.

The purifying fire burns out the workings of the adversary. When the three Hebrew children were thrown into the furnace, not only were their lives spared, but also their clothes didn’t burn. However, the ropes holding them in bondage did burn.

In Isaiah 4:4 it speaks of Holy Spirit being, a spirit of judgment and burning. Judgment has to do with deliverance, in the way the judges of Israel led people out of bondage into freedom. Holy Spirit, coming like fire, burns away any binding grip that the enemy has imposed on us and brings deliverance or freedom to us.

Refiners fire Mal.3:2

The metaphor of fire also suggests purifying. ‘The Spirit of burningwill burn the uncleanness out of us. It’s the only way by which we can ever be made clean. No washing or rubbing will ever remove the dirt, it cannot cleanse sin. The way to purge a soul is the same process as is done with clay. It’s thrust into the fire which will burn out of it all the blackness/evil/that which is out of harmony with the Fathers Spirit.

When the love of the Father is spread into our hearts, and the fire of His Divine Spirit enters into our spirits to melt us down; then the scum, the dross will come to the top, and can be skimmed off the surface.

Our sins are conquered by two things: first by the Blood of Messiah Jesus Christ, which washes us from all the guilt of the past; the other is the fiery influence of His Spirit of Holiness which makes us pure and clean.

Cloven tongues as of fire‘ — the fire of His Spirit.

klo’-v’-n:

In the Old Testament, cloven is represented by a participle from shaca, “to split,” and applied to beasts that divide the hoof. Leviticus 11:3Deuteronomy 14:7.

Beasts with hoofs completely divided into two parts, that were also ruminant and were allowed as food for the Israelites; so this was significant as to them, it meant clean and it was alright to receive it.

Water

Strong’s Hebrew: 4325. מָ֫יִם

mayim

waters, water

Original Word: מַיִם
Part of Speech: Noun Masculine
Transliteration: mayim
Phonetic Spelling: mah’-yim

Water symbolizes the cleansing nature of Holy Spirit’s new birth: “Jesus answered, ‘Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit’”

John 3:5; also Ezekiel 36:25–27.

Water also expresses the

character of His Holy Spirit.

thirst-quenching, soul-satisfying, life-giving.

 John 4:14; also Isaiah 12:344:3.

It is very frequently used, both in the Old

and New Testament, and many times by Messiah.

‘I will pour out of My Spirit.’

Acts 2:17  And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions

Joel 2:28 -32 28 “And it shall come to pass afterward. That I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see 

Isaiah 44:3 ‘For I will pour out water on the thirsty land And streams on the dry ground; I will pour out My Spirit on your offspring And My blessing on your descendants;

He said to Nicodemus: ‘Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.’

So this water will cleanse, it will satisfy and refresh, it will be productive and will fertilize, and

‘everything shall live whithersoever that river cometh.’

Here is added in

Holy Spirit comes as Dew

Strong’s Hebrew: 2920. טַל (tal) — dew –

tal: dew

Original Word: טַל
Part of Speech: Noun Masculine
Transliteration: tal
Phonetic Spelling: tal

Also, the symbol of dew illustrates Holy Spirit’s refreshment, abundance, and fertility.

May God give you heaven’s dew and earth’s richness an abundance of grain and new wine.

Genesis 27:28Isaiah 18:4.

Holy Spirit comes as Oil

4887 meshach: oil

Original Word: מְשַׁח
Part of Speech: Noun Masculine
Transliteration: meshach
Phonetic Spelling: mesh-akh

Oil is a sign of Holy Spirit’s approval, anointing, and power:

The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free

Luke 4:18; Acts 10:38;

1 Samuel 16:13Isaiah 61:1.

The scenes in the Bible of Israel’s kings, prophets and priests being anointed with oil are pictures of our Heavenly Father’s choice and His blessing.

The New Testament uses the anointing with oil as a picture of the blessing of Holy Spirit on all believers:

You have an anointing from the Holy One, and all of you know the truth” 1 John 2:20.

The anointing, the oil of Scripture, is directly related to His Holy Spirit’s work in our life. 2 Cor. 1:21-22.

This anointing makes us sensitive, 1 John 2:20Many times we may have sensed something was wrong, or that something was right, but we didn’t know why or how we knew.

Holy Spirit, by His anointing and presence, confirms Who and what He is…the Spirit of Truth, of Holiness, of Wisdom. Obeying Holy Spirit means that He will give us wisdom when we need it in the practicalities of our everyday lives.

All the primary offices of Scripture:

prophets, priests, and kings involve anointing.

As prophets, we as believers, are called to speak the Word of the Lord. There are times when His Holy Spirit will give us words of comfort, exhortation or counsel for others.

As priests, our Father wants to anoint us for worship to renew us, so that our worship doesn’t become religious, stale, habitual, or formal.

As kings, it is not a one time anointing: it takes fresh anointing from Holy Spirit for the authority of His life to flow through us, so we can move in confidence to oversee our homes, families, relationships, businesses, and colleagues. When we try to manage things our own way we will not be anointed and things will be hard.

For those who have been overcome by the spirit of mourning, our Father wants to anoint them with the oil of rejoicing. This will aid the lifting of our heads, with a refreshing that helps us to see beyond our circumstances with a deep abiding hope.

‘Ye have an unction,says John  ‘from the Holy One.’  Prophets, priests, and kings were anointed with consecrating oil, as a symbol of their calling, and of their fitness for these offices; a preparation for a specific and distinct service. All those who make commitment of their lives to Messiah and The Father have, by the anointing of His Holy Spirit, been made prophets, priests, and kings to Him.

This anointing enables the believer to understand, apply, and administer spiritual truth and to discern truth from error.  

Our Father’s Spirit will not operate in an environment where there is no truth at work. If people operating in a lie, which is worldly wisdom that does not agree with God’s truth; then His Anointing will not be evident in us. If we want to enjoy the fullness of His Spirit’s anointing it is necessary for us to be living a sanctified life through His love, which has been shed abroad in our Hearts by the same spirit. Romans 5:5. This means we cannot have anything against another and expect to experience the fullness of His spirit of unity and holiness.

We know Him as our Shepherd

and as His sheep we are

anointed for protection.

Anointing the heads of sheep with oil shielded them from deadly insects, so anointing became symbolic of blessing, protection and empowerment.

Holy Spirit comes as Rain

Strong’s Hebrew: 1653. גֶּ֫שֶׁם (geshem) — rain, shower

eshem: rain, shower

Original Word: גֶּשֶׁם
Part of Speech: Noun Masculine
Transliteration: geshem
Phonetic Spelling: gheh’-shem

Strong’s Hebrew: 4306. מָטָר (matar) — rain – Bible Hub

matar: rain

Original Word: מָטַר
Part of Speech: Noun Masculine
Transliteration: matar
Phonetic Spelling: maw-tawr’

 

Similar to water, rain is a symbol of Holy Spirit’s refreshing:

“Let us acknowledge the LORD; let us press on to acknowledge him. As surely as the sun rises, he will appear; he will come to us like the winter rains, like the spring rains that water the earth” Hosea 6:3.

Rain has a double meaning:

first as refreshing, where there has been dryness and barrenness. Joel 2:23-29.

Secondly, as a way of bringing restoration where there has been loss.

Isa. 28:11-12.

 When Peter refers to

the pouring out

at Pentecost/Shavuot in Acts 2:17,

he is referring to the latter rain that brought about the harvest and fruitful crops. It is a reference to the Lord saying that as a promise of hope, He will send rain to fields [people] that are totally barren. 

The need to be refreshed doesn’t necessarily mean that we’ve sinned, or are in a backslidden state because Holy Spirit, coming as rain, comes to bring refreshing and restoration. Just as dry ground is refreshed when rain falls upon it.

Other passages tell us that His Spirit is likened to a flowing stream, for example, when Messiah said, ‘He that believeth on Me, out of his belly shall flow rivers of living water,’

Another is recorded in Revelation when John saw a ‘river of water of life proceeding from the throne.’ By comparing Holy Spirit with a river of water is showing an order, first the cleansing, then the refreshing, and finally the satisfying.

There is only one thing that will quench the thirst in our souls/spirits. The world can never do it; neither wealth nor fame, because we will be just as thirsty after drinking from these streams as we were before. There is one spring ‘of which if a man drink, he shall never thirst’, by drinking from the ‘the river of the Water of Life, which proceeds from the Throne of God and the Lamb.‘  Holy Spirit will satisfy all our needs. ‘Ho! every one that thirsteth, come ye to the waters!’

Holy Spirit comes as Rivers.

Strong’s Hebrew: 5104.

נָהָר (nahar) — a stream, river

nahar: a stream, river

Original Word: נָהָר
Part of Speech: Noun Masculine
Transliteration: nahar
Phonetic Spelling: naw-hawr’
 

Rivers in scripture are a picture of the abundance and prosperity that flow forth from His Holy Spirit:On the last and greatest day of the festival, Jesus stood and said in a loud voice, ‘Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them’” (John 7:37–38; see also Psalm 1:3).

Rivers are channels or conduits to places where the refreshing flow of water is needed. John points out that after Messiah’s ascension the work of Holy Spirit was to become available as

rivers of living water. 

John 7:37-39.

Holy Spirit is manifest in rivers so that not only is the rain refreshing on us, but so that the Lord would make us overflowing tributaries/rivers of His Holy Spirit bringing His life, and love to others.

Our Heavenly Father wants relationship for people to know Who He is. For that to happen He takes people who will let the rivers of living water be awakened in them and allow that flow to gush out of their lives.

Wine

The Holy Spirit Comes as Wine

Strong’s Hebrew: 3196. יָ֫יִן (yayin) — wine – Bible Hub

yayin: wine

Original Word: יַיִן
Part of Speech: Noun Masculine
Transliteration: yayin
Phonetic Spelling: yah’-yin

A symbol of the joy-giving quality of the indwelling presence of Holy Spirit is sometimes given as wine. On the day of Pentecost/Shavuot some cynical observers thought the disciples were drunk on wine; when in fact it was the outpouring of the Spirit and fulfillment of Joels prophecy. In Acts 2:15–17, Peter explained, “These people are not drunk, as you suppose. It’s only nine in the morning! No, this is what was spoken by the prophet Joel: ‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams’

Ephesians 5:18 draws an analogy for the symbolism of Holy Spirit as wine.

Yeshua/Jesus describes the new work of His Father, through the ministry of His Spirit, as new wine coming into old vessels. The issue of wine isn’t simply alcohol; it’s, how much of what the world offers do we get involved in to make us feel happy? How much a person needs the stimulants of the world will define how much they are living for Jesus/Yeshua. 

The life of a disciple is not a call to isolation but to be set apart in holiness;

we live in the world, but His Spirit in us keeps the world’s uncleanness and pollution out.

Holy Spirit comes as a Seal or Pledge. 

2856 chatham: to seal, affix a seal, seal up

Original Word: חָתַם
Part of Speech: Verb
Transliterationchatham
Phonetic Spelling: khaw-tham’

Late Hebrew id.; Aramaic חֲתַם,

pledge עֲבט

עֲבט noun [masculine] pledge,

article pledged as security for debt;

absolute ׳ ע

Deuteronomy 24:11,13; suffix עֲבֹט

Deuteronomy 24:10

(as accusative of congnate meaning with verb),

6162 erabon: a pledge

Original Word: עֲרָבוֹן

Part of Speech: Noun Masculine

Transliteration: erabon

Phonetic Spelling: ar-aw-bone’

5667 abot: a pledge, article pledged

Original Word: עֲבוֹט

Part of Speech: Noun Masculine

Transliteration: abot

Phonetic Spelling: ab-ote’ 

Holy Spirit is represented as

a seal or pledge expressing:

God’s ownership of the believer:

“And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory”

Ephesians 1:13–14;

also 2 Corinthians 1:22).

The Holy Spirit as a seal or pledge is the believer’s security in Christ, proof that he or she belongs to God forever.

John 6:37Ephesians 4:30.

Holy Spirit comes as Clothing

3830 lebush: a garment, clothing, raiment

Original Word: לְבוּשׁ
Part of Speech: Noun Masculine
Transliteration: lebush
Phonetic Spelling: leb-oosh’

A Garment is also a symbol of Holy Spirit.

After His resurrection, Jesus told the disciples to wait in Jerusalem “until you have been clothed with power from on high

Luke 24:49.

The passive voice of the verb indicates that the individual does not dress himself. The apostles were to remain in Jerusalem until they were clothed by God with the Holy Spirit’s power.

The believers conscience, touched by the Spirit of God is enlightened by the same Spirit, Ye are all the children of God by faith in Jesus Christ’; and all of us possesses His Spirit Who teaches, inspires, and enlightens, His Spirit Who is the guide to all truth. So ‘the wind bloweth where it listeth,’ and the voice of His Holy Spirit and we hear the quickening voice within ourselves.

Finally in Isaiah 11:2 This scripture reveals how the mind of Messiah is formed by the influence of His seven-fold Spirit of Holiness dwelling within us.

Of all the symbols included, probably wind, fire, water, oil, are the most well known symbols for the Fathers Holy Spirit. 

One powerful image of Holy Spirit is described in Isaiah 59:19. He writes that the Lord arrives “… like a rushing tide driven by the breath of the Lord”. What an image of our Heavenly Father’s power and beauty! It makes us think of the way the sea crashes over rocks as the tide rolls in, those waves are unstoppable and have tremendous power when they hit the rocks.

Although Romans 8:11 was an encouragement to the believers in Rome, it is also an encouragement to us today:

“If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.”

Paul is telling us that the Spirit who arrives,

like the unstoppable power of a rushing tide,

the same

Spirit Who resurrected Messiah from the dead, lives in us, today!

This means that whatever obstacle we are confronted with today, our Heavenly Father is able to send His Spirit to us with the power of a rushing tide. We often quote the scripture in Isaiah 59:19

King James Bible
So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him…

Most translations add a comma after the word flood however there are no punctuation marks in Hebrew, no commas. The translators added the comma where they thought it would read the best. If we remove the comma and read it with the emphasis on the power of the Lord, not on the strength of the enemy, it would read:

when the enemy comes in……LIKE A FLOOD the Spirit of the Lord shall lift up a standard against him.

Our Heavenly Father is encouraging us today through His Ruach. He is our comforter, helper, encourager, the breath of life. He brings us a new life in Messiah, and though our outward bodies are wasting away, our inner man, is being renewed each day. This happens through the power of Ruach – God’s Breath within us.

Our Heavenly Father desires to move in our lives by His Spirit, to equip us, strengthen and empower us; and in these turbulent times we need Him more than ever to discern and direct our steps. 

Today, if we haven’t already done so, invite Him by saying,

Holy Spirit, come upon me, You are welcome in my life.

It may help to take one of Holy Spirits symbols each day and invite Him to impart Himself in a fresh way in our lives. Allow Messiah to minister to us the fullness and richness of His Holy Spirit.

Mark 1:8 says it’s Jesus/Yeshua who baptizes with His Holy Spirit  and He will, by

Pouring refreshing rain on us,

Opening flowing rivers in us,

Breathing gentle wind into our lives and anointing us with the oil of gladness..

The anointing of God is His Holy Spirit. He flows as a river of love, from the throne of grace, through the hearts of believers, bringing life to all that receive His touch. 

As He fills us with Holy new wine and

Refines and tempers us with fire,

He is purifying us and equipping us for service.

Heavenly Father, send Your Holy Spirit to us..

שָׁלוֹם עֲלֵיכֶם‎, Shalom aleikhem

chaverim and mishpachah!

Peace to friends and family.

Shavua Tov, Have a blessed week.

Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are very precious in His sight.

Not sure ..you can be…

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute,

SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past. I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.