Five Chosen In A Line Unbroken – Part 4

Next in the unbroken line is

Ruth –  רות  – Rooth – Rut

Strong’s Hebrew: 7327. רוּת (Ruth) — friendship

From the noun:

רע – rea’,

friend, companion, associate.

From the noun:

ראות re’ut,

a looking or understanding.

 The name Ruth   רות

as a contraction of the noun

 ראות – re’ut,

meaning:

Look; perhaps Vision/View would be better.

Scholars who follow this root group see the name

Ruth as a feminine derivation of the root

 רעה – ra’a 

meaning:

to associate with, or be a friend of;

therefore the name Ruth means 

(Lady) Friend or (Lady) Companion

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

3 And Judas begat Phares and Zara

of Thamar;

and Phares begat Esrom; and Esrom begat Aram;

4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

5 And Salmon begat Booz

of Rachab;

and Booz begat Obed of

Ruth;

and Obed begat Jesse;

6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

16 And Jacob begat Joseph the husband

of Mary,

of whom was born Jesus, who is called Christ.

Ruths’ story begins in

Bethlehem!

House of Bread

Beit Lechem –

where Yeshua/Jesus,

the Bread from Heaven,

came into this earthly realm.

In Bethlehem of Judea,

(Land of tribe of Judah)

there was a man called

Elimelech

אלימלך

Strongs 458

There is only one Elimelech in the Bible,

and means:

My God is King.  

El-imele-ch  is pronounced as

iy-L IH MMeh-LehK 

Elimeleck, Elimelek, Elymelech, Elymeleck,

and Elymelek are variant spellings.

אל  אלה

The name Elimelech consists of two elements.

The first part is the word

אל    El ,

In names אל – ‘el

usually refers to 

אלהים –‘Elohim,

 or God,

also known as 

אלה –‘Eloah.

The name applied to the God of Israel.

In English, the words ‘God’ and ‘god’

exclusively refer to the deity but in Hebrew the words

 אל -‘l and אלה -‘lh are far more common

and may express approach and negation,

acts of wailing and pointing,

and may even mean oak or terebinth.

The second part of the name comes from the noun

מלך – melek,

meaning king:

and a king is not merely a glorified tribal chief

but the alpha of a complex, stratified society,

implying a court and a complex government.

Elimelech was a member of the clan of Ephrath, a native of Bethlehem of tribe of Judah, a man of wealth and probably head of a family or clan (Ruth 1:2,3; 2:1,3).

He lived during the period of the Judges and had a hereditary possession near Bethlehem, and he is chiefly remembered as the husband of Naomi.

Ephrath: For those of the tribe of Ephraim are also called Ephrathites,

Judges 12:5,

Art thou an Ephrathite 1 Kings 11:26; 1 Samuel 1:1.

David is called the son of an Ephrathite,

that is, a Beth-lehemite.

(לְאֶפְרָיִם): Ephraimites

אֶפְרַיִם ‎, ʾEfrayim pronounced like Ef•ra•yim) meaning: fruitful, fertile, productive.

Genesis 35:19; Micah 5:2; either from Caleb’s wife of that name, 1 Chronicles 2:19; 4:4, or from the fertility of the soil about it; which title may therefore be used here, to show the greatness of the famine, which affected even fertile parts.

Recall that Ephraim and Manasseh were the sons of Joseph and his Egyptian wife.

Genesis 41:52

Ephraim was the second son of Joseph and Asenath. Asenath was an Egyptian woman whom Pharaoh gave to Joseph as wife, and the daughter of Potipherah, a priest of On. These 2 were absorbed into the 12 Tribes of Israel/Jacob. Genesis 48:2

Later Ephraim became the name of:

The half-tribe Ephraim (Joshua 16:5).

The hill country in Palestine (1 Samuel 1:1).

The scripture records that 3000 years ago there was a famine in the land and because of the famine affecting nearby Israel.

Elimelech and his family had traveled from Bethlehem Ephrathah to escape its ravaging effects; moving to a pagan country bordering Canaan called

Moab מוֹאָב

located east of the dead sea in Israel.

Moab is the historical name for a mountainous strip of land in modern-day Jordan running along the eastern shore of the Dead Sea.

Moab is the area shaded in pink is the territory known across from the wilderness of Judah.

A flat and arid plane extends east from the banks of the Dead Sea before ascending sharply some 4,000 feet to the plain above. The upper plain is a more fertile stretch of land that extends about 15 miles from the escarpment east to the Arabian Desert. Dibon, the capital city of Moab in the biblical era, is located in the northern region of the upper plane.

In ancient times, it was home to the kingdom of the Moabites, a people often in conflict with their Israelite neighbors to the west.

Strong’s Hebrew: 4124. מוֹאָב (Moab) — a son of Lot

 From a prolonged form of the prepositional prefix m-

and ‘ab; from (her (the mother’s)) father; 

Moab, an incestuous son of Lot;

also his territory and descendants 

Which is why the Israelites were forbidden by law to marry a Moabite.

This name is pronounced mo-ahv in Hebrew.

The base word is ahv meaning father.

The prefix mo means from.

Combined these mean: from father. 

 

Mo’av was the son of Lot’s oldest daughter and Lot himself (Genesis 19:35), the product of an incest relationship; implying that the similarity in Hebrew between

Mo’abi /Moabite and me’abi – from my father

was no coincidence Gen 19:37.

According to the Torah, no descendent of Mo’av is allowed in the assembly of Israel (Deuteronomy 23:3).

Moab, Moabites, pronounced: 

Moh´ab, moh´uh-bits.

So reading the biblical narrative, it describes the Moabites’ origins in terms of both kinship and disdain. They are blood relatives of the Israelites, but their forefather was born as a result of incest. According to the Genesis 19:30-38 story, Moab was the son of Abraham’s nephew Lot, through his own eldest daughter, with whom he had a child after the destruction of Sodom.

The Bible clearly explains the etymology of Moab as meaning “of his father.” Nevertheless, there was considerable interchange between the two peoples, They were closely linked with their northern neighbors, the Ammonites (descended from Moab’s half brother, Ben-ammi), with whom they later shared a border.

So from this account, clearly, Israel and Moab shared kinship, history, language, institutions, and theology, and that this closeness often led to competition and strife between the two peoples. Being “just like us” made the Moabites dangerous to Israelite identity and assimilation was always a threat. 

It shows that there was incest, disobedience and gentile heritage in the mix.

In Moab, a child was probably raised in a culture that worshipped an ungodly idol named Chemosh. This entity was worshipped by the Moabites sacrificing their children to it. This child knew no other way of life and may have witnessed family or friends being offered as sacrifices to this pagan god.

In this Biblical account this young woman was called Ruth and one day a new family came to her home town.

This family of four people were father Elimelech his wife Naomi and their 2 sons Mahlon and Chilion.

As noted earlier,

the name Elimelech means my God is King

which is indicative of him being a believer in

Yahweh/The God of Israel.

Naomi – נָעֳמִי

means:

pleasant or my pleasantness.

The sons names Mahlon and Chilion

were indicative of their characters

Mahlon מַחְלוֹן

meant:

Is sick sickly ‘sickness’ sorrowful. 

Strong’s Hebrew: 4248. מַחְלוֹן (Machlon)

Transliteration: Machlon
Phonetic Spelling: makh-lone’ 

Chilion  כליון  

The name Chilion is not very cheerful

he was a complainer and it is spelled the same way as,

but pronounced slightly different from,

the noun כליון ( killayon ),

meaning failing or annihilation,

Also

כִּלְיוֹן    Ḵilyōn

further meaning is:

Wasting Away

 Pining

Coming To An End,

Man Of Finality

Used up, consumed, finite.

From the verb כלה – kala,

to come to an end.

Chilion is pronounced kil-yone’

Strong’s concordance H3630

And they came Judges. 5:30 into the country of Moab, and continued (Hebrew) were there.

[They continued there]

While the famine continued, they could remain, which was lawful: However, it was not lawful to abide for ever in a foreign land, both because of the danger of idolatry; and on account that they may become forgetful of the covenant and appointed times of the Law.

Remember, all the males were required to go up three times in a year to the Temple, Appointed Times/Feasts.

Ruth 1:3

tells us that Elimelech died in Moab leaving Naomi with her 2 sons

Mahlon married Ruth and Chilion /Kilion married Ruth’s sister Orpah.

Strong’s Hebrew: 6204. עָרְפָּה (Orpah)    

Ruth   Orpah עָרְפָה

Phonetic Spelling: or-paw’ ‎ ʿorpā,

meaning neck or fawn or

back of the neck; she turned her back on Naomi.

The name Orpah comes from the verb ערף ( arap ).

The added letter he is a common feminization form:

The verb ערף ( ‘arap) means to drip or drop.

Noun עריף ( ‘arip) means cloud and ערפל ( ‘arapel) describes a heavy cloud mass.

The noun ערף ( ‘orep) means neck.

Hebrew Strongs #06204: hpre `Orpah Orpah = “gazelle” 1) a Moabite woman, wife of Chilion, the son of Naomi, and sister-in-law of Ruth 6204 `Orpah or-paw’ feminine of 6203; mane; Orpah, a Moabites:-Orpah.

It is highly probable that during the 10 years of marriage Naomi would have recounted the stories of her homeland and of the God in whom she believed.

This God who created the universe and brought her people out of slavery performing mighty miracles while leading them for 40 years through the wilderness to the promised land where they had come from. She may have told them the history of Jerichos walls falling down the other side of the Dead Sea and of Rahabs courage to save her family with Joshuas men and the scarlet cord in her window. She may have shared how her God had provided guidelines that helped His people and stopped them from hurting one another opposite to the demands of their false god to sacrifice children as a form of worship.

Sadly, about ten years later, both of Naomis sons died.

It would be interesting to know why all three died; it’s unusual for all the men in a family to die at more or less the same time. However God had a plan and the timing was crucial had they not died the women would probably have remained in Moab.

So Mahlon and Chilions wives, Ruth and Orpah tragically became widows; they were alone and they faced certain poverty and a future of destitution as they had no one to support them. Their death leaves Naomi, Ruth and Orpah stranded, without protection, they had to find a refuge, or starve.

Not long after that, probably towards the end of the period of the Judges, in c.1060BC/1050BC, news came to Naomi that the famine in Israel was over and that God was blessing her people; this made her want to return to Bethlehem.

Ruth 1:6-18   

Naomi decides to return alone; assuming that Ruth and Orpah would not want to return to Bethlehem with her, even though the women respected and loved each other.the main problem for Ruth and Orpah was that they were Moabite women, not Israelites.

The Moabite people were traditional enemies of the Israelites. There was frequent warfare between the two groups. As previously mentioned according to the Israelite belief, Moabites came from the act of incest between Lot and his older daughter (Genesis 19:30-38), and to them the whole nation was tainted and inferior.

At first both Ruth and Orpah wanted to go with her.

Naomi loved the women but she reminded them that if they did leave with her, they would become the foreigners and so she encouraged them to return to their mothers house.

Verse 8.

Naomi did not want a bad future for them and said to them; the lord deal kindly with you as you have dealt with the dead and with me.

Her genuine desire was for them to remarry into their own people and to be at peace.

They lifted up their voices and wept v.9

Then in verse 10 they insisted on accompanying her because they didn’t want to leave her. Naomi told them she had no more sons for them to marry. Obviously she loved them v13 and crying with loud sobbing Orpah kissed Naomi goodbye; however Ruth clung onto her and what Ruth says at this moment is recorded in verses 16-17 and are without doubt some of the most touching and beautiful words in the Bible.

But Ruth said: “Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me.

This is a prophetic reference to the heathen, goyim, gentile nations being grafted in as they believe in the God of Israel.

Orpah, decided to return to her people and the Moabite way of life, but Ruth could not be budged.

She had shared loneliness, anxiety and grief with Naomi, and now that the older woman was completely alone, Ruth stood by her and out of love and loyalty to her mother-in-law, accompanied Naomi back to Bethlehem, while Orpah stayed in Moab.

This revealed that not only is she is devoted to Naomi but that she was also willing to totally submit her life and future to Naomis’ God, the God of Israel. Ruth abandoned her lifelong home and her pagan gods and she became a Jew by choice.

The scriptures show that she had some understanding of what she was doing and that she had a relationship with Him, as she uses the proper name of the God of Israel saying; the existing one/ Yahweh /Lord.

The last part of verse 17 was her promise to Naomi. This was more than Naomi could resist and they headed towards Bethlehem together along the dusty road.

This young womans decision 3000+ years ago was more than a step towards Bethlehem it was a momentous decision to both follow Naomi and Naomi’s God who had also become her God.

The extraordinary modern painting (below) of Ruth and Naomi captures the essence of the story: the mutual dependence of people within a family. It shows the younger woman, Naomi, sheltering and protecting the elderly woman (billowing cape as shield against harsh weather, supportive arm around the shoulder) and the older woman leading the way (staff in her hand, grey hair signifying both wisdom and experience).

Together, the figures form a single unit, stronger together than they would be if they had gone their separate ways.

Ruth 1:19-22    

The two women arrive in Bethlehem 

meaning ‘house of bread’

at the start of the barley harvest in April.

Barley was used to make bread.

Jewish holiday of Shavuot – Weeks.

The Book of Ruth also functions liturgically, as it is read during the Jewish holiday of Shavuot – Weeks.

The book is divided into four chapters;

and takes place at the beginning of

barley harvest

which is Passover Pescah

and the story goes through to

wheat harvest

which is Pentecost Shavuot

and covers the

counting of the Omer

over 49 days = 7 weeks.

Barley was used to make bread….

and Who is the Bread of Life?

Feasts of the Lord in Hebrew is

סעודות האל

Chag means feast or festival,

and has its root in the word chah-gog,

that, in the Hebrew mindset, means:

to circle, as in to circle dance or feast.

By definition, these three feasts

are to be celebrated before the Lord

in a joyous, party atmosphere with singing, dancing,

and processions.

Hebrew verb

יעד – ya’ad

meaning: to appoint.

 moadim – moe-ah-DEEM.

Appointed times – mo’ed. מעֵד

Passover (Pesach),

Weeks (Shavuot), and

Tabernacles (Sukkot).

Pesach

פֶּסַח Pesaḥ

Chag HaMatzot

חג המץ

Hag Hamatzot  – Feast of Unleavened Bread,

חג המצות

Unleavened bread – מצה, matzah, plural matzot,

 Strong’s #4682 

חג המצות

 Yom HaBikkurim  י ום הביכורים 

Feast of First Fruits or

the Day of Firstfruits,

or

Reshit Ha’Katzir  ראשית הקציר

the first of the harvest.

Yom HaBikkurimm – Reishit Qatzir . ראשׁית קציר. 

Shavuot – Pentecost, Shavuos,

Hebrew: שבועות, literally = Weeks

The Hebrew word sheva means seven,

shavu’ah means week, and

shavu’ot means weeks. 

Passover: The Death of Our Lord Jesus Christ/Yeshua HaMashiach.

Passover is the 1st feast commanded by the LORD for Israel to observe. In Old Testament Israel, it commemorated Israel’s deliverance from Egyptian bondage.

Feast of Unleavened Bread: The Burial of Our Lord Jesus Christ/Yeshua HaMashiach.

The Feast of Unleavened Bread

Hag HaMatzah

in modern Israel

is the 2nd of the 7 feasts

that the LORD commanded Israel to celebrate.

Feast of Firstfruits: The Resurrection of Our Lord Jesus Christ/Yeshua HaMashiach.

The Feast of Firstfruits

called Bikkurim

in modern Israel

is the 3rd of the 7 Feasts of Israel

commanded by the LORD to be celebrated by Israel.

NOTE: When Ruth appealed to his kinship, he redeemed the property in Ruth 3:9.

In consequence of this he had to marry Ruth, in order

to raise up the name of the dead!!

Pentecost: The Giving of the Holy Spirit to the Church and the First “Come Up Hither”.

The feast of outpouring called

Shavuot

in modern Israel

4th of the 7 Feasts of Israel.

Gleaning was a common practice in ancient Israel.

It was a form of charity for the disadvantaged

(see Leviticus 23:22 and Deuteronomy 24:19).

Recognized groups of the poor, such as widows, orphans and foreigners, could walk behind the harvesters, picking up what was left. This is what Ruth did.

They knew that women took an active part in all stages of food production – and Ruth decided she would help to glean the barley in the fields, to feed herself and Naomi and to get a store of grain for winter.

So to keep them from starving to death, Ruth gleans grain in the field of Naomi’s relative, Boaz.

For Ruth, this course of action behind her words led to her salvation…

Don’t leave this page until you are certain of your salvation.

Conclusion coming in next post….

Shalom, shalom, mishpachah!

You are loved and appreciated and prayed for daily.

Please don’t leave this page without the knowing in your heart you are totally His.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

Five Chosen In A Line Unbroken

Tol’dot, Toldos, or Tol’doth 

תּוֹלְדֹת 

Hebrew for generations, ancestors or descendants,

Strong’s Hebrew: 8435.

תּוֹלְדוֹת (toledoth) — generations

our Toldot are our ancestors our previous generations.

They are our Avot: forefathers, fathers or ancestors.

אבות

The opening blessing of the T’filah/prayer, is called

Avot v’Imahot,

which literally means

Fathers and Mothers.

The blessing connects us with the patriarchs:

Abraham, Isaac and Jacob ;

and the matriarchs:

or imahot (אמהות) in Hebrew,

refers to the Torah ’s four foundational women:

Sarah, Rebecca, Rachel and Leah.

Below In Hebrew:

Rachel, Leah, Rebecca and Sarah.

רחל לאה רבקה שרה מהתנ”ך

I am the root and offspring of David, and the star, the bright, the morning (star).

He is David’s Lord and David’s Son, possessing David’s throne Matthew 22:42-45; Luke 1:32 ;

He is the bright star which leads up the dawn of everlasting day Malachi 4:2; 2Peter 1:19 

שֶׁרֶשׁ

shoresh: a root

8328 Original Word: שֶׁרֶשׁ
Transliteration: shoresh
Phonetic Spelling: (sheh’-resh)

The certainty of final triumph for all mankind rests on the fact of its intimate relationship with Yeshua/Jesus which is only found in a vital union with Him.

These titles imply the entire identification of humanity with Messiah.

Jesus/Yeshua, declared Himself to be the fulfillment of the prophecy that the Messiah would come:

John 6:25 The woman said, “I know that Messiah is coming. When He comes, He will explain everything to us.” 26 Jesus answered, “I who speak to you am He.

Another translation says:

The woman said to Him, “I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us.” Jesus answered “I am he, the one who is speaking to you”

and,

 not only is He the promised descendant or

Offspring of David,

but that He is the eternal source or

The Root of David. 

Yeshua/Jesus is not only the Offspring of David,

He also is his Root.

The Root is that which,

hidden from sight,

is

the SPRING and origin of life/chaim

to trees and herbs

and

countless OFFSPRING

of the garden and the plain.

Thus Yeshua/Jesus is the

cause of life/chaim

to David.

I am the root of David

that is, 

David sprang from Him.

That is a title of deity

I am the ROOT of David.

David came into existence

through

the omnipotent power of Yeshua/Jesus.

I was before all things…

Colossians 1:17

He is before all things, and in him all things hold together. He existed before anything else, and he holds all creation together. And he is before all things, and in him all things hold together.

Before Abraham was I am

The ancient Hebrew form for

I am

is

ehyeh.

אני כן.

אָנֹכִי

anoki: I

Original Word: אָנֹכִי

Transliteration: anoki
Phonetic Spelling: (aw-no-kee’)

Strongs#595

anokhi elohim – I AM GOD.

In the word anokhi

ani is the common Hebrew pronoun for I.

Adding khi makes the word a very definite, deliberate action.

It means Because I AM

and the word elohim meaning God. 

JOHN 8:56-59 56 “ Your father Abraham rejoiced that he would see My day, and he saw it and was glad.” 57 Then the Jews said to Him, “You are not yet fifty years old, and You have seen Abraham?” 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I AM.” 59 Then they picked up stones to throw at Him; but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by.

Some say that the words

I AM

is the divine name of God

of which Yeshau/Jesus attributed to Himself.

John 8:58

The context of the passage for which Yeshua/Jesus was answering points to the fact that He was speaking about

His existence,

NOT

His name,

which is in reference to the words

Before Abraham.

 Now He said to them, “These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Luke 24:44

Proverbs 8:22-31. 22 “I, wisdom, was with the Lord when he began his work, long before he made anything else. 23 I was created in the very beginning, even before the world began. 25 before the hills were there, before the mountains were put in place.

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men. 5 And the light shineth in darkness; and the darkness comprehended it not.

Genealogy has become a popular hobby as we try to find out where we come from. Most know their immediate family members but after grandparents, things often get cloudy and memories fail and so we lose the connections to our ancestors.

In Hebrew those who were to become priests had to have documents as proof of their being qualified to be accepted into the priesthood.

It was all about lineage from acceptable tribes that God had begun with Moses and the Levites from the 12 sons of Jacob/Israel.

This is why in Matthew and Luke the first chapters have the genealogy of Jesus clearly stated. He was to become our high priest and the Toldot was of critical importance.

Kohen · Recognition of priestly descent. 

There were other qualifications for becoming High Priest other than heredity. Although the age of eligibility is not fixed in the Bible, according to rabbinical tradition it was twenty years old 2Chronicles 31:17.

The man considered for the office of High Priest must be married, and his wife must be an Israelite maiden

Leviticus 21:13 – 14.

The priesthood of ancient Israel was the class of male individuals, who, according to the Hebrew Bible, were descendants from Aaron, who served in the Tabernacle, Solomon’s Temple and Second Temple until the destruction of Jerusalem in 70 CE.

Their temple role included animal sacrifice.

The priests are viewed as continuing in the Kohen families of rabbinical Judaism. 

We often skimmed through or

even pass over reading the list of the begats

and yet… within this list are

five chosen specifically by God

in a line unbroken

in the root and offspring of David.

This is not a comprehensive in depth study but rather an overview of Mary as being 1 of the 5 connected by their Toldot.

These who came before Him were also born of woman.

The racham/womb was essential

even though the fathers were listed.

click link for more on the racham:

https://www.minimannamoments.com/the-season-of-our-hiding/

From Genesis, God refers to the seed of the woman, not the man, who is the one crushing the seed of the serpent.

No doubt this is why women have had such a rough deal through the millenia; the seed of the serpent hates her because she is the agent of his demise!!

Genesis 3:15

And I will put enmity between you and the woman,

and between your seed and

her seed/zera.

He will crush your head, and you will strike his heel.

This was the first announcement of the gospel.

This is the first prophecy about the Messiah (Christ), who through His death on the cross and resurrection would ultimately defeat Satan, the power behind the serpent, with a death blow.

The Lord Jesus/Yeshua is the Lion of the Tribe of Judah, but He is also the Root of David (Isaiah 11:1 and 10).

Yeshua the Messiah is in absolute control. The title/the Root, or descendant, of David comes from a prophecy in 2Samuel 7:5-16, the chapter of God’s covenant with David, where ADONAI said:

Your house and your kingdom will last forever before Me; your throne will be established forever.

The Bible is over 95% male-oriented. Of 1,426 names in the Bible only 111 names are women’s. … Mary of Nazareth, however, is among the women most mentioned in the Bible, that is, in the New Testament./B’rit Chadashah

חֲדָשָׁה  בְּרִית

The Brit Chadasha, like the Tanakh, is a collection of writings (27 in total) all authored by devout Jews (with the possible exception of Luke/Acts).

But it is essential that everyone comes as a child through a womb. Just as Jesus/Yeshua also came through a womb to enter this realm; and the seed was from above the womb from below.

Heaven and earth joined and brought forth a child who would be our agent of salvation.

From the realms of unapproachable light, God sent Gabriel His angelic messenger with a message specifically to the children of Israel.

The Toldot of Jesus/Yeshua is clearly listed and within the list are five Rechem/ wombs that were essential in His Toldot.

Because it is the season when many think of His birth, we will first look at His mother whose Rechem carried Him while His physical body developed.

The word was made flesh and dwelt among us.

Because so much unscriptural doctrine revolves around Mary it is important to examine the scriptures carefully to avoid being misled.

Initially lets discard some traditions of men, some church folklore and other misconceptions that have gathered around Mary over the generations/Toldot.

Mary was called Miriam/Maryam/Miryam in Hebrew

and she was not Catholic.

Catholicism was rooted in Roman Christianity which began much later.

The official beginning of the Roman Catholic church occurred in 590 CE, with Pope Gregory I. This time marked the consolidated of lands controlled by authority of the pope, and thus the church’s power, into what would later be known as ” the Papal States.”

Christians started the church in Rome almost certainly by AD 50. Paul visited the well-established church in AD 63. The Roman Catholic Church can trace its roots all the way back to the original Christian church in Rome.

In fact all denominations have their roots back there…

 

The scriptures do not tell us that Mary remained a virgin for the rest of her life; nor that she was herself coming from an immaculate conception. There is no scripture that says she was raptured into heaven without dying; or that she has any part in the process of salvation for the humanity of the world. Nothing in the Jewish/Hebrew prophets point to anyone other than Jesus/Yeshua becoming flesh to save and redeem humanity from sin.

As the Scriptures tell us, Mary/Miriam like every other human being was born in sin. Romans 3:23

Mary did not have any god-like qualities placed upon her at her death, and we are to pray to the Father in Jesus/Yeshua Name according to the scripture.

Matthew 14:19.

Praying directly to God the Father in the name of Yeshua/Jesus, means you recognize and realize that it is only through Yeshua/Jesus and His sacrificial death on the cross,  that we now have direct access to both Him and His Father in heaven.

And Him only are we to worship. No one else can hear and answer prayers. Matthew 22:37

It was important that Jesus/Yeshua be known as the legitimate son of Joseph and Mary because through Joseph He came the right to David’s throne.

In Mary’s day there were Jews and Gentiles, pagans and heathens who worshipped idols. Mary/Miriam was Jewish and for centuries Israel had waited for the redeemer spoken of by the prophets.

It is probably true to say that many Jewish women desired to be that ONE; even maybe prayed to be the chosen vessel. It was part of their faith, culture and belief system. It was not an unknown possibility/ and they believed that prophecy would be fulfilled one day. Luke 1:28

Then it happened God sent Gabriel to Nazareth to a young woman whose faith was noticed and whose Royal lineage made her the perfect vessel/racham/womb, for the Masters use.

The announcement Gabriel made and her response was indicative that she was willing, available and spiritually prepared to fulfill her destiny; and the reason she had been born/ sent here at that time. Just as Esther and ourselves, who knows but that we are come into the kingdom for such a time as this.

Mary was a direct descendent of King David through Bathsheba’s son Nathan from the tribe of Judah.

Nathan means to give.

One view of the lineage recorded in Luke is that it is referring to Mary.

Mary’s husband Joseph was descended from David and Bathsheba’s son Solomon. 

Caesar Augustus decreed that people were to return to their ancestral homes for taxation purposes, Mary and Joseph have to Bethlehem which was David’s Home town. 1Samuel 16:1, 4

for more on ketubah and wedding at Cana click link below

https://www.minimannamoments.com/a-miracle-in-time/

https://www.minimannamoments.com/the-hidden-mystery-of-the-kallah/

Thousands of years had already passed since the Lord had promised to send the redeemer through the seed of a woman to crush the head of Satan. Genesis 3:15

The unfolding of biblical prophecy revealed the promise coming to a female descendent of David who would fulfill three things:

one she would be a virgin Isaiah 7:14

Second she would bear a son verse 14; and

thirdly she would give birth to that son in Bethlehem, Ephrathah Micah 5:2

 

Mary’s husband had to be of David’s Line, so that they would be in Bethlehem for the census and birth to fulfill prophecy.

Who Was Mary? Historically, little is known about Mary’s background, but we know she was of the tribe of Judah and the line of King David (Luke 1:32).

We are told that Mary was a 1st-century Galilean Jewish peasant woman from Nazareth; where she lived before her marriage. She became the wife of Joseph and the mother of Jesus/Yeshua.

Mary was the daughter of Joachim and Anna, and she’s first mentioned by name in Matthew’s Gospel. She was an ordinary woman, and her name was common enough that other women of the same name in the gospel, had to be distinguished by their relatives or their place of origin.

Though she was of nobility, being in the line of King David, the family had lost all its status because of the years of Israel’s captivity and years of foreign domination.

From tradition we can assume that she grew up as a young Jewish girl in a small town in the Palestinian Galilee. Because Mary was born into Judaism, she would have experienced the Hebrew Scriptures both in her prayer and her way of life as a woman living in Nazareth. As a girl, Mary’s education would have included listening to the readings of the Torah and the Prophets in the synagogue. We cannot be certain, however, it’s possible that Mary knew how to read and based on the knowledge found in the Scriptures of Mary’s character, there is little doubt that she came from a godly Jewish home.

In the time period that Mary lived, girls were not always trained in the Holy Scriptures, but were trained mainly to run the home; however, it would seem Mary had training in the Scriptures which is obvious by her praise of God in her Magnificat in Luke 1:47-55, showing that  Mary was well-versed in the Scriptures and had hidden portions of it in her heart.

Although women probably were seated separately from men during synagogue services, they could have learned the prayers and listened to the readings from the Tenach. … There is no reason to suggest that Mary wasn’t present when Yeshua/Jesus read from Isaiah 61 in the synagogue, maybe even wondering about the Messianic implications of certain passages?

 Every Jewish girl was a minor until the completion of her 11th year and from her 12th birthday, she was considered to be of age.

That meant that from that day forward, Mary was expected to keep those parts of the Torah, which were specific to women; It also  that she had became eligible for marriage.

She would have surely been submissive, and obedient to her earthly parents’ wishes. So, when she was about 14, and her parents promised her to a man of their choosing, she accepted their decision, having little choice of the arranged marriage which was normal in their culture.  

 It was probably around that time that Mary was betrothed to Joseph, which generally lasted a year. We know that Gabriels visit occurred during this time.

God had communicated to women previously, as recorded in the scriptures concerning the mothers of Samuel and Samson. When God desired to make a Covenant with humanity, He had only spoken to men; examples: Noah, Abraham, and Moses.

At the beginning of the New Covenant, which was to be eternal and irrevocable, He chooses a woman: Mary/Miryam who was a virgin living in Nazareth.

Luke 1:35 details her conversation with the angel Gabriel concerning her calling to bear the Messiah. Mary was related to Elizabeth who confirmed the words of Gabriel to Mary when she went to stay with her and Zacharias.

So many of the pictures we see show Joseph as being an older man  but, we really don’t know as there is no reference in the Scriptures. Bible scholars have put Marys age at between 14 and 16 and as mentioned earlier, as was the culture, it is believed that Mary was quite young when she married. Most Israelite boys at that time married in their late teens. According to The Handbook of Life in Bible Times, by J.A. Thompson, rabbis had set the minimum age for marriage at 12 for girl, so Mary was likely a young adolescent.

Mary clearly knew the Hebrew Scriptures and believed them.

Both Matthew’s and Luke’s accounts show that Joseph and Mary were faithful observers of the law in the Hebrew scriptures.

However in Luke 1:29 it says that she was troubled/ when she saw the angel.

It’s not surprising that she was alarmed for it was well known before the angel appeared to Zacharias 6 months previously, while he was attending his priestly duties; she would have known that there had been no prophet in Israel, no prophetic vision or utterance for 400 years. God had been silent for a long time.

Again no wonder she was surprised when Gabriel told her that her son would reestablish the Israelites kingdom on reign on David’s throne forever; and furthermore that He would be the messianic hope that her people had clung onto since the days of the patriarchs!

She asks how it can happen and  Gabriel tells her Ruach haKodesh/ Holy Spirit would overshadow her, verse 35.  The words she spoke following this declaration, showed her unshakable faith and trust in the God of Israel.

v 38. Lets it be done unto me according to your word.

The One who called her His most beloved, is Love Himself.

Mary learned that she is loved for who she is and not for what she can do and this awareness leads her to identify herself as the handmaid of the Lord; and compelled her to embrace the task and destiny given to her. Mary completely entrusted herself to God submitting both her intellect and will, showing faithful obedience to the One who spoke to her through Gabriel. 

The previously mentioned Zechariah was married to Elizabeth, Mary’s elderly cousin who lived in the hill country of Judea she was at that time 6 months pregnant with John.

When Mary arrived and Elizabeth heard her greeting, the baby within her womb leaped and Elizabeth was filled with the Holy Spirit. Luke 1:41, 43, 45

No doubt Mary was encouraged by Elizabeth reaction and surely it confirmed the message Gabriel wrote to her. It is significant that Elizabeth called Mary

the mother of my Lord

that had to be Holy Spirit within her telling her such an amazing thing.

The verses 46 to 55 is Mary’s response and from the first word of the Latin translation is known as the Magnificat. It is Mary’s declaration of her faith and unconditional love for the Lord; which include at least 15 references from the Hebrew Scriptures the Old Testament/tenach, obviously because the New Testament had not yet been written.

 Her song also bears a striking resemblance to Hannah’s famous prayer 1Sam. 2:1-10. Now, she would become part of the fulfillment of God’s ultimate plan. 

He has helped his servant Israel and remembered to be merciful. For he made this promise to our ancestors, to Abraham and his children forever. Luke 1:54-55 .

Mary had other children after Jesus/Yeshua Scripture tells us verses 55 and 56 and also the references to Jesus brothers and sisters.

His parentage was not an issue

13:54 – 55 is this not the Carpenters son

Then they scoffed, ‘He’s just a carpenter, the son of Mary and the brother of James, Joseph, Judas, and Simon. And his sisters live right here among us.’ They were deeply offended and refused to believe him. Mark 6:3.

All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers Acts 1:14.

Miriam was the most recent (2000yrs ago) of

Five Chosen In An Unbroken Line

of Toldot – Generations.

Although Joseph was with her as they witnessed His birth, she was the only person that was present as Messiah took His first breath on this earth and she also saw Him breath His last.

Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.” Aramaic Bible in Plain English “And a lance will pass through into your soul, so that the thoughts of many hearts may be revealed

Luke 2:35

Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene. john 19:25.

Mary was a woman who was blessed by God.

Though she seemingly had nothing to offer, she was chosen by God Himself to be a part of His plan of redemption of mankind.

She was young, poor, and unknown. She had never been a mother, she possessed no wealth or family inheritance, and she boasted no fame or social status; and yet she has been honored throughout the last 2000+ years of history for her faithful obedience to God.

Mary was a mother to Yeshua/Jesus for the thirty years that He lived with her their Nazareth home.

Mary loved and nurtured Yeshua/Jesus as He grew into manhood. She did all the things a devoted mother did for the son she new was no ordinary man.

Mary did not offer her Son earthly wealth or success. It would appear that the family was poor because when they went to the Temple to present Him to the Lord, they only offered a pair pigeons which was the offering of the poor.

She endured a forced exile in Egypt (Matthew 2:13-15) yet Mary had so much to give Yeshua/Jesus, gifts of greater value than worldly material things.

 She gave Him birth and along with Joseph, gave Him a home with a purity of heart, obedience, and love.

But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.

Galatians 4:4. There, Paul says that God’s son was “born of a woman, born under the law.”

The phrase,

genomenon ek gynaikos, ‘born of a woman’,

is a frequently used Jewish expression to designate a person’s human condition. It reflects

ādām yělûd ‘iššāh of Job 14:1 

a human being (that is) born of a woman …

אִשָּׁ֑ה. יְל֣וּד אָ֭דָם

this significantly refers to Genesis 3:15

with words of

the Proto-evangelium

She is that woman who was present in the miraculous unfolding

of the long awaited plan of salvation….

which marks the fullness of time:

this event is realized

in her

and

through her womb

Mariam–The picture that emerges through the Gospels is at times powerful and detailed.

She celebrates.

She suffers.

She observes.

She prays.

She treasures things in her heart and reflects on them.

From the time the shepherds’ visit the ‘babe lying in the manger’, Mary as a woman of Israel and daughter of Zion must have remembered and ponders over the words and events of God.

in Luke the Greek word symballousa used of her means:

to turn over and over again in one’s mind and heart in order to face what is happening either through life’s experiences or God’s revelation.

in those days a Jewish woman faithful to the law did not participate in public life. No doubt even her chin was covered by the veil, which she wore so that none of her traits were distinguished. The fact that in Mark’s Gospel, Mary is searching for Jesus/Yeshua, and is familiar with His whereabouts could lead to an almost certain conclusion that she is then a widow and has possession of all that Joseph owned.

Mary was, for Yeshua/Jesus, what every Jewish mother was supposed to be for her child; and while Joseph was alive Mary apparently went with Him to Passover, Pentecost, and Tabernacles.

Mary’s last appearance is found in Acts 1:14.

All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.

We see her in the midst of the Apostles/Disciples in the Upper Room, prayerfully waiting for the gift of RuachHaKoesh/Holy Spirit. To the ecclesia of that time, Mary was a living witness to Yeshua/Jesus’ childhood and hidden years of life in Nazareth and  now she can share what she has kept and pondered in her heart.

The Mother of Yeshua/Jesus did not need a miracle to strengthen her faith. From her Son’s word in Cana which was the first of His miracles, she showed her faith. when in a way, she was part of the beginning of the signs which revealed His messianic power to perform miracles.

The meaning of Mary at Cana is fully revealed when His Mother stands near the cross and hears Him say:

Woman, there is your Son. Jn 19:26.

This means more than the simple fact that the dying Yesua/Jesus was providing for His Mother’s care. … 

Mary on Calvary could be said to symbolize …

the new Israel,

the new People of God,

the mother of all men both Jew and Gentile.

and it also included her deep sorrow of the Mother who through faith shared in the amazing mystery of her Son

who emptied Himself…

this is perhaps the most profound example of faith in human history.

Both times, at the beginning and at the end of His public life and ministry, Yeshua/Jesus addresses her as woman.

The words of Yeshua/Jesus to His Mother, 

Woman, how does this concern of yours involve me? My hour has not yet come,

Spoken at Cana, they were an invitation to deepen her faith, to look beyond the need of wine at a wedding and towards His messianic destiny … no sign was ever done to help Mary believe that we know of. Truly the Mother of Yeshua/Jesus, did not require a miracle to strengthen her faith.

Although Miryam was the last of the 5 in the line she merits a first mention for without her there would be no gospel to share and no salvation for anyone!

She showed her faith by simply saying

Whatever He tells you do it..

She had faith in Her Son and His Word…

and so must we! 

But the end of all things is at hand: be ye therefore sober, and watch unto prayer. And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. ‭‭1 Peter‬ ‭4:7-8‬ ‭KJV‬‬

Shalom, shalom, mishpachah!

You are loved and appreciated and prayed for daily.

Please don’t leave this page without the knowing in your heart you are totally His.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.