Dvarim, or Debarim in Hebrew: דְּבָרִים,
Dewārim, literally. ‘things’ or ‘words’.
Recall the letter for B and V are the same in Hebrew.
Strong’s Number H1697 matches the Hebrew דָּבָר dāḇār,
biblehub.com › strongs › hebrew
From dabar; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause — act, advice, affair, answer, X any such (thing), because of, book.
1 These are the words which Moses spoke to all Israel on that side of the Jordan in the desert, in the plain opposite the Red Sea, between Paran and Tofel and Lavan and Hazeroth.
Known as Deuteronomy, a Greek word that means “repetition of the Torah,”
derived from the Hebrew phrase:
מִשְׁנֵה הַתּוֹרָה, mishneh haTorah.
Deut. 17:18.
Devarim is also called “Mishne Torah” literally translated as the “repetition of the Torah.” Although there are 199 new commandments, (Mitzvos) counted in Devarim.
The message embedded in Devarim/words is that together we must build a society that values justice, compassion, and mutual responsibility.
I call both heaven and earth to witness this day against you, I have set before you life and death, the blessing and the curse: choose thou life.
Deut. 30:19
Devorim/deborim (shortened) dborah/dvorah, {deb-o-raw’}; from dabar (in the sense of orderly motion);
the bee (from its systematic instincts) — bee.
BEES 1682
deborah: a bee
Original Word: דְּבוֹרָה
Part of Speech: Noun Feminine
Transliteration: deborah
Phonetic Spelling: (deb-o-raw’)
Definition: a bee
Word Origin from dabar
Definition. a bee
NASB Translation
bee (1), bees (3).
Brown-Driver-Briggs
דְּברָה noun feminine bee (compare Arabic , swarm of bees, Aramaic דַּבַּרְתָּא, Syriac ) Isaiah 7:18; plural דְּבֹרִים Deuteronomy 1:44; Judges 14:8; Psalm 118:12. Read also דְּבֹר its bees 1 Samuel 14:26.
had·də·ḇō·rîm;
הַדְּבֹרִ֑ים
Deut. 1:44 And the Amorites, which dwelt in that mountain, came out against you, and chased you, as BEES do, and destroyed you in Seir, even unto Hormah.
Ps 118:12 They swarmed around me like BEES; They flare up and are extinguished like a fire of thorns; In the name of the LORD I will surely cut them off.
They surrounded me like BEES they were extinguished like a fire among thorns; in the name of the Lord I destroyed them.
Judges 14:5 And after a time he returned to take her, and he turned aside to see the carcase of the lion: and, behold, there was a swarm of BEES and honey in the carcase of the lion.
You have The devarim/words of Life.
John 6:60-71 Peter replied, “Master, to whom would we go?
You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.”
Why are the words/the devarim, important to us today?
Many say that since Messiah Jesus Christ of Nazareth, Yeshua HaMashich has come, that we are under the new covenant (re-newed) and under grace; and don’t need the old Testament, the TaNaKH which includes the Torah.
The Torah/Towrah comprises the first 5 books or scrolls of Moses Moshe. Which in Hebrew is Devarim meaning Words. So named for the first words in verse 1. These are the words which Moses spoke.
This was Moses final speech before his death, literally thirty-seven days before his passing and the last volume of the Chumash, the final will of Moshe to the children of Israel before entering the promised land. He reiterated the conditions of the covenant and the instructions/directions, (that we call law), of Towrah/Torah, which is sometimes called the second law, or second giving of the law. This belief comes from the Greek name for the last of the 5 we know as Deuteronomy. Chumash is the English spelling of the Hebrew word for the number 5.
The most important thing to remember is that these 5 books are the very foundation of everything written in the Word of our Creator. Everything that is said anywhere in the Bible has its’ foundation in these 5 books. Please remember when Messiah came, the brit chadashah/the new testament had not been written, all they had were the TaNaKh scrolls; The Torah, Prophets and Writings. If we do not take the time to read, study and understand them, we will not have the true foundation upon which Messiah built. He came to reveal Himself as the Redeemer and fulfill every prophetic word about Himself. He also came to bring correct teaching and application of Torah, and to separate out the laws, commandments and rules; which had been added over the centuries by the Pharisees and Scribes these were not in the original words given to Moses for the children of Israel.
Messiah is revealed in the writings of Moses and He said so in John 5:46. For had you believed Moses you would have believed Me for he wrote of Me.
A study of the Torah reveals the things that Messiah would do when He came in the first century, and what He will do when He returns.
Eccl. 1:9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
Is. 46:10 declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,
Luke 24:13-32
The disciples and many other people at that time knew the scriptures and even committed large portions to memory.
They had been taught them from childhood. However they as most people today look at them as history of the great men of God. Jesus/Yeshua opened their understanding on the road to Emmaus; proving that these stories were not just about Him but they were also prophecy about Him and all that would ever happen in the kingdom. The disciples began to understand the Scriptures when He revealed this secret to them that day. We must look at our Heavenly Fathers Word through a Hebraic mind in order to see what is hidden in plain sight.
Luke 24:13 – 32
And, behold, two of them went* that same day to a village called* Emmaus, which was from Jerusalem about three score furlongs. And they talked together* of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.But their eyes were holden that they should not know him. And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and has tnot known the things which are come to pass there* in these days? And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: And how the chief priests and our rulers delivered him to be condemned to death and have crucified him. But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. Yea, and certain women also of our company made us astonished, which were early at the sepulchre; And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. Then he said unto them, O fools, and slow of heart to believe* all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses (Genesis through Deuteronomy) and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished* out of their sight. And they said one to another*, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
Jots and Titles are places in Scripture where spaces are in the middle of a sentence, or dots are placed above certain letters, or some letters are written backwards. These unusual happenings are a hint of a deeper truth. The sages and others have commented about what this means, or why this was written in this way. None of these anomalies are shown in English Bibles, it is only obvious in the text written in the Hebrew language.
These jots and titles are noted and spoken all by Messiah in Matthew 5:17–19. “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, not the smallest letter or one stroke of a letter will pass away from the law until all things are accomplished.
Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.
Thematic analysis is a method of study that compares Scriptures dealing with the same themes, this method of analysis can reveal hidden truths that cannot found in any other way. They also cannot contradict the meaning of any passage, but can show a deeper meaning that is not evident from either passage. The Creator has placed these seemingly unrelated stories throughout Scripture in such a way that the enemy has not understood His plan, and was unable to see the truth hidden in plain view.
Isaiah 44:18 understanding is not given to all.
and read
Matthew 13:14
Luke 8:10.
There are many numbers of stories that can be compared using this analysis. We are even told by Messiah of two familiar stories in Genesis that are connected. Most of us have read His words on this subject and have not realized what He was telling us. To compare two stories, list events of one story and compare or contrast similar events in the other one. These comparisons will help us to see with greater understanding the subject in question including the return of Messiah.
Luke 17:26–30 days of Noah and Lot.
26 “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. 27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.
28 “just as It was in the days of Lot. People were eating and drinking, buying and selling, planting and building. 29 But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
30 “It will be just like this on the day the Son of Man is revealed.
For more click on link below:
https://www.minimannamoments.com/days-of-noah-vs-lot-today/
This book of the Torah is often called the second giving of the law.
The word Belief comes from the Greek name for this book, however the Hebrew name means words or things.
All the words all the Torah and all the words of the Bible are our Heavenly Fathers’ words/devarim, or inspired by Him. They are the words that He wanted us to receive and live by. Moses had lived in a close relationship to Him for more than 40 years, no other person has conversed with the Heavenly Father on such an intimate level for this length of time.
This whole of Deuteronomy took place in the last five weeks of the life of Moses. The sages believe that Moses began his teaching on the first day of the month of shevat and he died on the seventh of the month of adar. This is the last few weeks that the children of Israel were to stay in the wilderness. The 40 years was soon to be over at they’ve would be able to go into the land.
Moses was giving them instructions that they needed to have for this new life. They would conquer the land and then they would no longer move as a nation but would settle in cities and farm lands.
They would no longer be fed manna and they would no longer be able to see the pillar of fire and smoke/cloud of Gods presence. They would no longer have Moses to intercede for them. They would have to understand the will of God for themselves and live by His directions and instructions, His Torah.
Deuteronomy 5:2–3 God made a covenant with us at Horeb, he did not make this covenant with all this but with us even us are all of us here alive this day.
Related scripture: Hebrews 9:11-15
This is saying that the re-newed covenant was ratified by the blood of Messiah, not by the blood of bulls and goats, or the ashes of the red heifer, as the first covenant was.
Just as the ashes of the red heifer were mixed with water to be used to purify the unclean before acceptance by the Father, so the red blood of Messiah was poured out along with water when He was pierced with the Roman spear.
The new covenant was ratified with the blood of Messiah when He died on the tree, but the stipulations of the new covenant were given by Moses in the book of Deuteronomy. We know that God does not do anything that has not already revealed through his prophets. Amos 3:7
The first covenant was in Horeb. Deuteronomy 5:1-3. And It was the only scroll that was to be placed beside the Ark of the covenant Deuteronomy 31:25–26. Isaiah 46:9-10 declaring the end from the beginning. From this we can see that the new covenant may well be referred to in this book.
Many scholars today have come to the understanding that all scripture was originally written in Hebrew and translated into other languages including Greek. For the most part we no longer have the Hebrew text of the New Testament, but we have many references to them from the early church leaders. We have copies of Matthew in Hebrew from the middle ages, this text is referred to as the Shem Tov text. Other books in the New Testament indicate that they were originally written in Hebrew by the sentence structure. Only in Hebrew is it correct to start a sentence with the word and. This is considered poor Greek and English grammar, or in any other language; but this is good Hebrew. We also know that many Hebrew idioms are used in the New Testament as well as word plays, where two words sound similar but have different meaning. These word plays and idioms do not make sense in other languages.
We have a looked at some of these in previous posts example Matthew 6:2–4 sounding the trumpet Link below:
https://www.minimannamoments.com/sounding-the-trumpet/
Here is another Scripture Philippians 4:13 I can do all things through messiah which strengthens me.
We’ve heard this this verse quoted to encourage us to try to do things that seem to difficult. However it does it really mean we can do everything, probably not, not everyone can do heart surgery or bio engineering, to understand what it really means we have to look at the Greek word that was translated as all things.
Strong’s Number G3956
pas
meaning: all, any, every, whole, always, whatsoever.
This doesn’t help since it can only mean that we who are in Christ have the ability to do anything.
We know from Paul’s letter 1Corinthians 12:4 – 12 that we don’t all have the same abilities. Our heavenly father has given as different abilities just like we have different members of the body of Christ. Each person has a specialized function. Just as a natural body the eyes cannot hear and the ears cannot taste.
Reading 1 Corinthians 12:4-12 if we look at the Hebrew word that would have been translated as things we get the word devarim. Devarim means:
things, or words, or matters, and as noted earlier bees.
This is the Hebrew name of the book of Deuteronomy. The Hebrew names of books or groups of scriptures are usually taken from a word in the first sentence of that book. They don’t make up names for the books like we do in English. Looking at this we may have an understanding connected to the new covenant. Philippians 4:13
I can do all devarim the book of Deuteronomy and the new covenant through the Messiah who strengthens me. This doesn’t make a lot more sense. Messiah did not call us all to be able to do everything that anyone else can do, but didn’t He call us to keep the words or things of the new covenant.? Whoever has my commandments and keeps them, he it is who loves me. And he who loves Me will be loved by my Father, and I will love him and manifest myself to him.”John 14:21
We also know that we can only keep these commands if we love Him and He enables us to overcome our sinful nature. Could this be a confirmation that the book of Deuteronomy or devarim/deborim is pointing to the new covenant? This book agrees completely with the teaching of the Messiah. Did He say anything about obeying the new covenant by keeping this book of devarim after He died on the cross? Matthew 24:32 – 34
One book of the New Testament that we have in Hebrew is the shem tov.
The Hebrew Gospel of Matthew page 122/123 the translation of verse 34 given by George Howard in his Book Hebrew Gospel of Matthew, Reads: truly I say to you this generation will not pass away until all these things shall be done.
= understanding of these things or understanding of these devarim/words, or possibly all the blessing and the curses in Deuteronomy be fulfilled.
Remember the book of devarim was to be placed beside the Ark of the covenant as a witness against us, that all the blessings and the curses would come upon us as it is written in this book and that in the last days we would then understand.
The letter on the right, hey, is selected, which would be translated into the word, the. This would translate the whole word as
The devarims.
Daw vaw’ eem = words, things, bees, matters and
name of the book of Deuteronomy.
There is one more place where this word being used as a reference is in the book of Matthew 28:19 – 20.
(Page 150/151 in the pdf.)
Verse 20: teaching them to observe all things (devarim).
The shem tov/shem tob copy reads like this:
all the things or all the words or all Deuteronomy.
These references seem to confirm that the book of devarim is the new covenant. Let the reader decide. We know He does nothing unless he first tells his servants the prophets.
For those who want to do further study the link below is to a free copy of the Hebrew gospel of Matthew:
https://archive.org/details/Hebrew.Gospel.of.MatthewEvenBohanIbn.ShaprutHoward.1987
Download pdf link below
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