A keruvim cherub – not quite like we imagined? PART 2

Moses was instructed to build the wilderness tabernacle or Mishkan where the Ark of the Covenant rested, having the Keruvim on its Mercy seat.Moses and Joshua

It was to be situated in the center of the camp and the 12 tribes laid out their tents around it in the shape of a cross aligned with the 4 points of the compass.

The tabernacle reflects Gods throne surrounded by the 4 Cherubim faces N-Eagle; S-Man; E-Lion; W-Ox; found in Revelation.

Next as food for thought, are some interesting conceptual points of view, many may consider controversial topics; they are included on purpose to make us think. We have forgotten how to think for ourselves. Often taking only what is given by those who have learned from other people, who in turn were taught by people and so on; and limited within the narrow restrictions of academic and doctrinal parameters. So please don’t switch off before considering the context and scriptural references included… remembering the levels of interpretation (PARDES).

CLICK LINK FOR EXPLANATION

https://www.minimannamoments.com/the-rules-of-pardes/

Daniel prophesied that at the time of the end that knowledge would increase and again that is part of the apocalypse/the revealing, of the treasures old, (things forgotten) and new, things hidden until Fathers timing is optimum.

Many may cry heresy and yet the term is defined as: any belief or theory, that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization.

A basic definition of heresy, according to Merriam-Webster’s Collegiate Dictionary, is “adherence to a religious opinion contrary to church dogma.”

A second definition is “dissent or deviation from a dominant theory, opinion, or practice.”

For example, accusations of heresy have been leveled against a group of believers when their beliefs challenged, or were seen to challenge, ‘Church’ authority. Some heresies have also been doctrinally based, in which a teaching was deemed to be inconsistent with the fundamental tenets of orthodox dogma.

Interestingly if we look at the teachings of Jesus/Yeshua in the light of the above definitions, it would seem apply to Him! Just maybe He was a heretic?? Isn’t that what the Pharisees accused Him of as well as blasphemy? Hmmmm! If that’s the case being labeled as such is not entirely a bad thing!

Part 2 includes a look at the possible connection to, and an explanation of, Mazzaroth. The constellations of the stars in the heavens.

Please understand, MMM is NOT in any way advocating or giving an endorsement of new age astrology.

The Definition of astrology is the study of the movements and relative positions of celestial bodies interpreted as having an influence on human affairs and the natural world.

We are cautioned not to look to them, or their prognostic interpretations by astrologers; and should not use horoscopes to determine our future actions. Instead, we are to look to the Father in the name of Yeshua/Jesus for our destiny is in His Hands. Having said that, lets investigate the theory in light of scripture and how it’s connected to our original topic!

מַזָּרוֹת    Mazzārōṯ,

Mazzeroth is the Hebrew zodiac.

There is a theory that each tribe’s symbol parallels a constellation. The stars, created to be “for signs and seasons” (Gen.1:14), do give directional orientation and gauging for harvest. Some, think the Mazzeroth signs may predict the coming of the Messiah.

What does the Bible say?

Psalm 19:1 tells us

The stars were set in place by the Father and He named them one by one.

“He telleth the number of the stars; He calleth them all by their names” (Psalm 147:4).

“Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: He calleth them all by names by the greatness of His might, for that He is strong in power; not one faileth” (Isaiah 40:26).

God named the stars to provide prophetic signs ordered according to their appointed times/ 7 Moedim/Feasts (i.e., “seasons”) of fulfillment.

“And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs (oth – signifying something to come,) (Laoth – appearing as a signal), and for seasons (moed – a fixed or an appointed time), and for days, and years” (Genesis 1:14). See Romans 10:18.

The message declared by the stars is that The glory of God that is “above the heavens” (Psalm 8:1), as seen in the Person and work of God the Son, Messiah Jesus/Yeshua, the promised Seed of a woman, as foretold in the first Messianic prophecy. Genesis 3:15, declaring that our Savior would eventually defeat Satan (i.e., bruise the serpent’s head), though He would suffer (bruising His own heal) to redeem His people from their sins and take them safely home to heaven.

“And I will put enmity between thee [Satan, embodied in the serpent] and the woman, and between thy seed and her Seed; it shall bruise thy head, and thou shalt bruise His heel” (Genesis 3:15).

This is the central theme.

God called Abram out of Ur of the Chaldees where astrology, abhorrent to God (Deut. 18:10-12, Isaiah 47:13,14), had flourished. God commanded Abram: “Look toward heaven, and tell (narrate) the stars, if thou be able to number (NAME them one by one) them. And He said, So shall thy Seed be (singular, referring to Christ; see Galatians 3:16). And he believed in the Lord; and He counted it to him for righteousness” (Genesis 15:5).

Abram surely knew the star names and the exact location in the sky to start naming them. (Not numbering them as in 1-1billion). Tracing the heavens from right to left, (same direction that Hebrew is read), and beginning with constellation Virgo; he would possibly have recited words such as: “VIRGO, SUBILAH, ZAVIJAVA, SPICA/TSEMECH¹, VINDEMIATRIX, COMA, IHESU, CHRISTOS, BOOTES, ARCTURUS, NEKKAR, AGENA, TOLIMAN,” which translates to: “The virgin who carries the gloriously beautiful Seed, the Branch (Messiah), the Son who comes down to rule, the desired Son, Jesus, the Christ, the coming Shepherd, the Pierced, the despised Sin Offering, the Beginning and the End.

This was what was ‘counted to him for righteousness’, that he understood the prophetic declaration that the Father had placed in the heavenlies, ‘And he believed in the Lord;’ not simply that he could count the stars in the sky!

Job 38:31 names several specific stars (KJV). Which God Himself acknowledged in the series of questions that He asked Job, indicating that there was common knowledge of the star names among the ancient patriarchs of that age.

Then the Lord answered Job out of the whirlwind, and said Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?

Canst thou bring forth Mazzaroth (the constellations) in his season? or canst thou guide Arcturus with his sons?” (Job 38:31,32).

The seven stars, the Seven Sisters of the Pleiades, apparently symbolize the Adamic Family. This could suggest a time cycle from the Age of Leo through the Age of Pisces, and the beginning of Aquarius?

The Pleiades.

Taurus is composed of two main groups of stars; the Pleiades and Hyades. The Pleiades are a star cluster with eta (η), Alcyone, as the principal star, situated on the shoulder of the Bull, also known as the Seven Sisters and Messier 45, or M45.

In Job 38:31, the Lord is speaking directly to Job and challenges him, asking if he can bind the chains of the Pleiades—the implication being that Job cannot, but the Lord can.

Talmud ( Bavli, Berakhot, 58b ) says that it has about 100 stars, understanding the word כימה as כמאה ke’ me-ah, “about one hundred” in Hebrew.

Job 9:9 “[God] alone spreadeth out the heavens…which maketh Arcturus (Bear) and Orion, of the Pleiades and the constellations of the south.

The Pleiades (also known as the Seven Sisters and Messier 45) is an open star cluster in the constellation of Taurus.

Bear:

5906 `Ayish, ah’-yish; or `Ash, awsh; from 5789; the constellation of the Great Bear (perh. from its migration through the heavens):-Arcturus. Ayath. See 5857.

Orion:

3685 Keciyl, kes-eel’; the same as 3684; any notable constellation; spec. Orion (as if a burly one):-constellation, Orion.

Pleiades is the Septuagint translation of:

3598 Kiymah, kee-maw’;

from the same as 3558; a cluster of stars;

i.e. the Pleiades: Pleiades, seven stars.

“By His spirit He hath garnished the heavens; His hand hath formed the crooked serpent” (Job 26:13).

-Note: SERPENS and HYDRA are two examples of this.

The prophet Amos also advised, “Seek him that maketh the seven stars (literally, Pleiades) and Orion” (Amos 5:8).

The obvious familiarity of the star names in the book of Job (accepted as the oldest book in the Bible) testifies to the antiquity handed down by Adam to his descendants. Ancient star charts can be found in virtually every civilization as observed in China, India, Babylonia, Persia, Egypt, Israel, Greece, Rome, Scandinavia, and in Central America and are a witness to a single, Divine origin by their phenomenal unity. Its not coincidence.

Psalm 8:3

When I consider your heavens, the work of your fingers, the moon Psalm 148:3

Praise you him, sun and moon: praise him, all you stars of light. Ps 147:4

He who made the Pleiades and Orion And changes deep darkness into morning, Who also darkens day into night, Who calls for the waters of the sea And pours them out on the surface of the earth, The LORD is His name. Amos 5:8

Bereshit (Genesis) 1:14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

The Torah emphasises the importance of time and keeping track of time. Therefore, keep this in mind as we look at them. The astronomical bodies are to serve as:

Signs and for seasons and for days and for years

[If there will arise among you a prophet…] and he gives you a sign

‫אוֹת

(hebrew [meaning a sign) in the heavens, as it is stated in the case of Gideon [who said to the angel]: “then show me a sign

אוֹת

 (Shoftim [Judges] 6:17), and then it says [further], “let it be dry only upon the fleece [and upon all the ground let there be dew]” (Shoftim [Judges]  6:39).

Thus we learn that anytime we see an ot,   

אוֹת  a sign,

we are looking at a reference to the celestial object.

The very first mitzva, (Commandment/instruction), given to the Israelites, concerned time and it’s calculation: for the Passover Lamb!

And The Name Ha Shem spake unto Moses and Aaron in the land of Egypt, saying, This month [shall be] unto you the beginning of months: it [shall be] the 1st month of the year to you. Speak ye unto all the congregation of Israel, saying, In the tenth [day] of this month they shall take to them every man a lamb, according to the house of [their] fathers a lamb for an house: And if the household be too little for the lamb, let him and his neighbour next unto his house take [it] according to the number of the souls; every man according to his eating shall make your count for the lamb Shemot Exodus 12:1-4

Showing us the importance of time and the astronomical bodies.

Season:

4150 mow`ed, mo-ade’; or mo`ed, mo-ade’; or (fem.) mow`adah (2 Chron. 8:13), mo-aw-daw’; from 3259; prop. An appointment, i.e. a fixed time or season; spec. a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting also a signal (as appointed beforehand):- appointed ( sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn (-ity), synagogue, (set) time (appointed).

Years:

8141 shaneh (in plur. only), shaw-neh’; or (fem.) shanah, shaw-naw’; from 8138; a year (as a revolution of time):- whole age, long, plus old, year.

The father is the creator the adversary/hasatan/devil is the one who perverts and steals and copies he never had an original idea and the story in the heavens was perverted so we would miss it because we were told it was all rooted in the occult and forbidden knowledge.

It would seem that it is a correct statement that our destiny is written in the stars. His plan is there and Yeshua refers to the signs in the heavens moon and stars and where we will see the sign of the coming of the son of man, Look up not down when you see all these things for your redemption draws nigh.

The sons of Issachar were able to read and interpret the signs and we know the wise men saw His star in the East and knew it told of the birth of a king.

Interesting note that the scripture records that hasatan was not a fallen angel but was the anointed cherub that covereth.. Ezek. 28:14-16.

The definition of zodiac is: a belt of the heavens within about 8° either side of the ecliptic, including all apparent positions of the sun, moon, and most familiar planets. It is divided into twelve equal divisions or signs (Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, Pisces).

Astronomy, (NOT Astrology) is the branch of science which deals with celestial objects, space, and the physical universe as a whole. It is the study of the stars and of the heavens and the movements of the heavenly bodies. However the mazzaroth is biblical astronomy Numbers 13:17.

Mazzaroth – The Hebrew Zodiac and the Gospel of Salvation…. 

and so not throwing the baby out with the bathwater, there are some interesting concepts connected to the cycles in the heavens.

Definitions and explanation.

Mazzaroth meaning prognostications, found only Job 38:32, probably meaning “the twelve signs” (of the zodiac), as in the margin

Mazzaroth is a Biblical Hebrew word (מַזָּרוֹת Mazzārōṯ, LXX Μαζουρωθ, Mazourōth) found in the Book of Job and literally meaning ‘a garland of crowns’. [1] but its context is that of astronomical constellations , and it is often interpreted as a term for the zodiac or the constellations thereof.

Masal (Lamed Shin Mem) in Gen. 1:14 “the task of separating and ruling” (masal) are notably, also a divine role here.

4216 Mazzarah, maz-zaw-raw’; appar. from 5144 in the sense of distinction; some noted constellation (only in the plur.), perh. collect. the zodiac:- Mazzaroth. Comp. 4208.

5144 nazar, naw-zar’; a prim. root; to hold aloof, i.e. (intrans.) abstain (from food and drink, from impuruty, and even from divine worship [i.e. apostatize]); spec. to set apart (to sacred purposes), i.e. devote:- consecrate, separate (-ing, self).

4208 mazzalah, maz-zaw- law’; appar. from 5140 in the sense of raining; a constellation, i.e. Zodiacal sign (perh. as affecting the weather):- planet. Comp. 4216.

Note its’ similarity to Mazzala shown as one of the Hebrew root words for Mazzaroth.

Mazzaroth occurs twice in scripture: 

Iyov (Job) 38:31-33 “Can you bind the beautiful Pleiades? Can you loose the cords of Orion? Can you bring forth the constellations in their seasons or lead out the Bear with its cubs? Do you know the laws of the heavens? Can you set up [God’s] dominion over the earth?

 

The second time it is in a slightly different form:

2 Melakim (Kings) 23:3-5 The king stood by the pillar and renewed the covenant in the presence of HaShem to follow HaShem and keep his commands, regulations and decrees with all his heart and all his soul, thus confirming the words of the covenant written in this book. Then all the people pledged themselves to the covenant. The king ordered Hilkiah the high priest, the priests next in rank and the doorkeepers to remove from the temple of HaShem all the articles made for Baal and Asherah and all the starry hosts. He burned them outside Jerusalem in the fields of the Kidron Valley and took the ashes to Bethel.

He did away with the pagan priests appointed by the kings of Judah to burn incense on the high places of the towns of Judah and on those around Jerusalem those who burned incense to Baal, to the sun and moon, to the constellations and to all the starry hosts.

 

 

 

The pictures found today in the zodiac were not developed by the Greeks, but were in place perhaps as early as 4000 B.C. predating even the civilizations of Sumeria.

These pictures were not merely arranged in haphazard order to aid in the tracking of the star movements, but with the purpose of depicting an epic narrative.

Authors like Bullinger and Seiss have suggested that there is a deeper meaning, one that goes beyond even the most illuminated of hidden/occult interpretations. The zodiac is a pictorial story of God’s plan of salvation on earth. (occult means hidden.)

Below some biblical meanings given to the Main Constellations and the stars within their groupings.

Constellation: Bethulah Meaning……Virgin:

Star…: Tsemech Meaning: Branch. Used exclusively of the M Messiah. Jer 23:5-6, Zech 3:8, Zech 6:12 Isa 4:2.

Star…: Zavijaveh Meaning: Gloriously beautiful. Isa 4:2

Constellation: Mozanaim Meaning……: Scales. Iyov (Job) 31:6, Eze 45:10

In The First group:

The Redeemer. “The sufferings of Christ.”

1 VIRGO  The prophecy of the promised seed. THE SEED OF THE WOMAN YESHUA THE INCARNATE SON.

Virgo, is depicted as a virgin in every ancient reference, holding in one hand abranch, and in the other a sheaf of grain, or seed, always associated with a child, “Shesh nu” in Egyptian, the desired son, the symbol of the incarnation of God on earth.

COMA. (= The desired). The woman and child the desired of all nations (in the most ancient Zodiacs). 

CENTAURUS (with two natures). The despised sin-offering.

BOOTES. The coming One with branch. 

2. LIBRA  The Redeemer’s atoning work. THE REQUIRED PRICE PAID YESHUA THE REDEEMER

Libra, the scales or in the earliest zodiacs, an altar. Its meaning is the measuring of a price. One of its stars in Arabic means, “the price which is deficient”, while opposite is a star whose name means, “the price which covers,” or atonement. Libra symbolizes the price of the conflict, the deficient works of man compared to the perfect and finished sacrifice of Jesus accomplished on the cross.

CRUX. The Cross endured. 

LUPUS. The Victim slain. 

CORONA. The Crown bestowed.

3. SCORPIO The Redeemer’s conflict. THE MORTAL CONFLICT YESHUA THE SUFFERER. SERPENS. Assaulting the man’s heel.

Scorpio,with his claws reaching out to influence the scales, is crushed beneath the foot of

Sagittarius,in the oldest pictures of the zodiac is a cherubim. This symbol is situated 1/3 rd of the way around the zodiacal circle. It had the body of both lion and bull with wings of an eagle and the head of a woman.  

OPHIUCHUS. The man grasping the serpent. 

HERCULES. The mighty man victorious. 

4. SAGITTARIUS The Redeemer’s triumph. THE FINL TRIUMPH YESHUA THE CONQUEROR

Sagittarius is the symbol of the incarnation, both God and man, animals representing the four corners of the heavens and symbolizing the aspects of God’s redemptive work on this earth, he is poised with his arrow drawn and pointed at the heart of the scorpion. Underneath him is the southern cross.

LYRA. Praise prepared for the Conqueror. 

ARA. Fire prepared for His enemies. 

DRACO. The dragon cast down. 

In The Second group: The Redeemed.

5. CAPRICORNUS  The result of the Redeemer’s sufferings LIFE OUT OF DEATH YESHUA THE SACRIFICE

Capricorn, the goat with the tail of the fish. To the Hebrews, the goat was the sin offering, Capricorn is posed with his foot under him and his head bowed, as if in death. The second half of this symbol is the tail of a fish, the most prolific creature in nature, the fish lives in the waters, symbol of life and God’s spirit. Out of the son of God’s death, comes everlasting life. 

SAGITTA. The arrow of God sent forth. 

AQUILA. The smitten One falling. 

DELPHINUS. The dead One rising again. 

6. AQUARIUS (D) The Blessings assured. BLESSINGS OUT OF VICTORY YESHUA THE LIVING WATER (SUCCOTH WATER LIBATION CEREMONY!)

Aquarius, the water bearer, the one pouring out life giving waters that symbolize God’s spirit, into the mouth of the fish.  This may have been a   reference to the instructions given to the disciples when you see the man carrying water jar follow him

PISCIS AUSTRALIS. The blessings bestowed. 

PEGASUS. The blessings quickly coming. 

CYGNUS. The Blesser surely returning. 

7. PISCES The Blessings in abeyance. DELIVERANCE OUT OF BONDAGE YESHUA THE LIBERATOR

Pisces, the fishes connected to the neck of the sea monster, one points to the center of heaven the other follows the ecliptic, the path of the earth around the sun. “Thy kingdom come, thy will be done on earth as it is in heaven.”

THE BAND. The great enemy, “Cetus.” 

ANDROMEDA. The redeemed in bondage. 

CEPHEUS. The Deliverer coming to loosen. 

8. ARIES The Blessings consummated. GLORY OUT OF HUMILIATION YESHU THE CROWNED LAMB. 

Aries, the lamb prepared from the foundations of the world, the unblemished sacrifice for mankind. with his foot poised to strike off the tether attaching the fishes to the neck of the sea monster. “He (Jesus Christ), came to set the captives free”.

CASSIOPEIA. The captive delivered. 

CETUS. The great enemy bound. 

PERSEUS. The “Breaker” delivering. 

The Third group. The Redeemer. “The glory that should follow.”

9. TAURUS Messiah coming to rule. HIS GLORIOUS COMING YESHUA THE JUDGE.

Taurus, the Bull. His horns, symbolizing God’s judgment, are pointed to the earth, one stabs the heal of a shepherd “Aquilla”, who holds his flock, Christ the good shepherd, received in our place God’s absolute judgment. In the bull’s neck is the Pleiades, the congregating of the judges, who come back to earth after their resurrection to judge the earth with Christ at his second coming.

ORION. The Redeemer breaking forth as Light. 

ERIDANUS. Wrath breaking forth as a flood. 

AURIGA. Safety for His redeemed in the day of wrath.

10. GEMINI Messiah as Prince of princes. HIS RULE ON EARTH YESHUA THE KING Gemini, the twins.

Castor is the suffering redeemer, and Pollux is the king. Symbols of the first and second coming of Christ.

LEPUS. The enemy trodden under foot. 

CANIS MAJOR. The coming glorious Prince. 

CANIS MINOR. The exalted Redeemer. 

11. CANCER Messiah’s redeemed possessions. HIS POSSESSIONS HELD SECURE YESHUA THE PROTECTOR.

Cancer, the crab. Originally it was the fortress, the impregnable enclosure of protection. In Egypt it was a scarab, the beetle that hatched from the ground and flew to heaven, the stronghold of the saved.

URSA MINOR. The lesser sheepfold. 

URSA MAJOR. The fold and the flock. 

ARGO. The pilgrim’s arrival at home. 

 

12 LEO  Messiah’s consummated triumph. HIS ENEMIES DESTROYED YESHUA THE VICTOR.

Leo, the great lion. “The conquering lion of Judah”, Jesus Christ, who will come again. The king that the apostle John traced back to that tribe of Israel. In his heart is the star called Regulus.

HYDRA. The old serpent destroyed. 

CRATER. The cup of wrath poured put. 

CORVUS. The birds of prey devouring.

——

This is the whole story of God’s atonement work on earth, its beginning and ending are symbolized by the sphinx – combining Virgo and Leo.

The lay out of the constellations tell the good news of salvation to mankind. Most people don’t even think about the fact La Crux (the cross) was a constellation before the Romans ever invented crucifixion.

There is apparently a key to understanding the celestial zodiac is found in ancient depictions of a mythical creature called a sphinx. This is maybe because Sphinx were often placed at entrances to palaces or temples of antiquity. Wonder where they got the idea from?!

This positioning implied power, authority and protection. The bodily form of the sphinx combines two to four animals, a lion, bull or eagle with the head of a human. The sphinx has remained an important symbol in our imagination and can be found in today’s fantasy games and literature.  The combination of all four creatures in one constitutes what is described in Ezekiel and elsewhere in the Bible as a type of angel.

The keruvim כְּרוּבִים

The word kerubim/ keruvim also has a meaning of “one who prays”, or “one who intercedes.” Cherubim or Kerubim/ keruvim are an order of angel described in the Bible and ancient texts as a combination of two, or more often, four creatures, including that of a human. Both the mythical Sphinx and the scriptural cherubim are “hybrid” beings combining two to four creatures.

As Solomon declared: There is no new thing under the sun. Is there a thing of which one might say, see this, it is new? It has already been for the ages which were before. Eccl. 1:10

The path of the sun among the stars is called the ecliptic. The 12 constellations that lie along the ecliptic form the Zodiac. The other constellations are divided into those north of the Zodiac and those south of it.

From one place on the Earth different constellations are seen at different times of the year. This happens because, as well as turning on its axis, the Earth is always moving around the sun, making 1 orbit each year. A star that is visible at night during 1 part of the year may appear close to the sun 6 months later; it would not then be seen at night.

Some constellations can be seen only from the Northern Hemisphere and some only from the Southern Hemisphere. The constellations of the Zodiac can be seen from both hemispheres.

Taking the summer, spring, winter, and fall equinoxes from the zodiac, they correspond to the faces of the four cherubim around His throne. The Bible tells us that the earth is His foot stool and in Isaiah; that there are 2 Seraphim over the throne. Seraphim translates from the Hebrew “fiery flying serpents”. The star sign directly over the North pole is Draco the Dragon.

On the fourth day God created the stars, the sun, and the moon. He created them for signs and for seasons.

The heavens proclaim the glory of God.

The 12 star signs that orbit our equator make up what we call the Zodiac. They also corresponded to the 12 banners that the 12 tribes of Israel carried in the same order around the Tabernacle.

12 is an interesting number.  There are 12 constellations for the 12 sons of Jacob.  Each tribe in ancient Israel was represented by one of these 12 constellations.  The tribe of Levi, for example, was charged with the “balances of the sanctuary,” hence “Libra” typifies them. Judah, no surprise, is represented by “Leo,” the Lion of the tribe of Judah, since Yeshua/Jesus, THE LION of the tribe of Judah, came from that tribe.

The stars, too, were bounded according to the number of the sons of Israel.

Midrash Rabbah – Bamidbar (Numbers) 2:7. ACCORDING TO THE ENSIGNS (II, 2) There were distinguishing signs for each prince; each had a flag and a different color for every flag, corresponding to the precious stones on the breast of Aaron. It was from these that governments learned to provide themselves with flags of various colors. Each tribe had its own prince and its flag whose color corresponded to the color of its stone. [In Aaron’s breast-plate] 

Reuben’s stone was ruby and the color of his flag was red; and embroidered thereon were mandrakes.

Simeon’s was topaz and his flag was of a green color; the town of Shechem  שכם

was embroidered thereon.

Levi’s was emerald (smaragd) and the color of his flag was 1/3 white, a 1/3  black, and a 1/3  red; embroidered thereon were the Urim and Thummim.

Judah’s was a carbuncle and the color of his flag was something like the heavens; embroidered on it was a lion.

Issachar’s was a sapphire and the color of his flag was black like stibium, (antimony), and embroidered thereon was the sun and moon, in allusion to the text, And of the children of Issachar, men that had understanding of the times. (I Chron.12:33). 

Zebulun’s was an emerald and the color of his flag was white, with a ship embroidered thereon, in allusion to the text, Zebulun shall dwell at the shore of the sea (Gen. 49:13).

Dan’s was jacinth and the color of his flag was similar to sapphire, and embroidered on it was a serpent, in allusion to the text, Dan shall be a serpent in the way (Gen. 49:17). 

Gad’s was an agate and the color of his flag was neither white nor black but a blend of black and white; on it was embroidered a camp, in allusion to the text, Gad, a troop shall troop upon him (Gen. 49:19).

Naphtali’s was an amethyst and the color of his flag was like clarified wine of a not very deep red; on it was embroidered a hind, in allusion to the text, Naphtali is a hind let loose (Gen. 49:21). 

Asher’s was a beryl and the color of his flag was like the precious stone with which women adorn themselves; embroidered thereon was an olive-tree, in allusion to the text, As for Asher, his bread shall be fat (Gen. 49:20).

Joseph’s was an onyx and the color of his flag was jet black; the embroidered design thereon for both princes, Ephraim and Manasseh, was Egypt, because they were born in Egypt. 

On the flag of Ephraim was embroidered a bullock, in allusion to the text, His firstling bullock (Deut.33:17), which applies to Yahoshua (Joshua) who came from the tribe of Ephraim.

On the flag of the tribe of Manasseh was embroidered a wild ox, in allusion to the text, And his horns are the horns of the wild-ox (Deut.33:17), which alludes to Gideon son of Joash who came from the tribe of Manasseh.

Benjamin’s was jasper and the color of his flag was a combination of all the 12 colors; embroidered thereon was a wolf, in allusion to the text, Benjamin is a wolf that raveneth (Gen. 49:27).

The reason, then, why it is said, ACCORDING TO THE ENSIGNS is because each prince had his own distinguishing sign.

(Note: Some of the pictures above do not contain all the elements described.)

The Months of the Hebrew Year are also connected to the signs.

The sign of Nissan is T’leh / Aries / Ram corresponding to Judah and the faculty of speech. This is the month the Jews overcame the Egyptian deity of the ram. Judah means “thanks”, related to speech and on Passover of this month the Pascal lamb was offered.

IYAR is Shor / Taurus / Bull corresponding to Issachar (Torah scholars) and the faculty of thought. 

 SIVAN is Te’umim / Gemini / Twins corresponding to Zevulun (Torah supporters) and the faculty of motion.

Tamuz is Sartan / Cancer / Crab corresponding to Reuven (means “see”) and the faculty of sight.

AV is Ari / Leo / Lion corresponding to Shimon (means “hear”) and the faculty of hearing.

ELUL is Bethulah / Virgo / Virgin corresponding to Gad and the faculty of action. This is the month of repenting, to purify our thoughts and deeds in preparation of Rosh Hashana.

TISHRI is Moznaim / Libra / Scales corresponding to Ephraim (fruitful) and the faculty of coition. In this month is Rosh Hashana on which we are judged, and hope to merit a productive new year.

Cheshvan is Akrav / Scorpio / Scorpion corresponding to Menashe and the faculty of smell.

KISLEV is Kashet / Sagittarius / Archer corresponding to Benjamin (warriors) and the faculty of sleep

Tevet is Gedi / Capricorn / Kid corresponding to Dan (judge) and the faculty of anger.

SHEVAT is D’li / Aquarius / Water Drawer corresponding to Asher (wealth) and the faculty of taste.

ADAR is Dagim / Pisces / Fish corresponding to Naftali and the faculty of laughter.

Psalm 19:1 The heavens declare the glory of God; and the firmament sheweth his handywork. 

The true meaning of the celestial zodiac and the symbols of the ecliptic, the course the sun appears to travel the heavens, seems to have been lost to the majority of mankind. The purpose of the zodiac symbols can be understood by connecting the sequence of pictures in story form.

Take the summer, spring, winter, and fall equinoxes from the zodiac and they correspond to the faces of the four cherubim around His throne. The Bible tells us that the earth is His foot stool and in Isaiah; that there are 2 Seraphim over the throne. Seraphim translates from the Hebrew “fiery flying serpents”. The star sign directly over the North pole is Draco the Dragon.

But what is that connection? What point in the circle of heaven is its beginning?

Strangely the Sphinx may hold a key! 

Sphinx in Greek means to “connect or bind together“.

A sphinx combines the head of a woman

and the body of a lion.

This fixes the beginning and ending of the celestial narrative beginning with Virgo and ending with Leo!

What about the four creatures of a cherub?

Look to four of the brightest stars in the zodiac;

Fomalhaut in Aquarius (man)

Regulus in Leo (lion)

Antares in Ophiuchus (serpent holder, or eagle) and

Aldebaran in Taurus (the bull).

All four of these stars are arranged three signs apart, in the four corners of the heavens – the four fixed signs of the zodiac. These are the four creatures which combine to form scriptural cherubim. 

One final fact about the celestial equator is crucial: namely, that it does not remain fixed, but rather possesses a slow movement known as the “precession of the equinoxes.”

This movement, we know today, is caused by a wobble in the earth’s rotation on its axis. As a result of this wobble, the celestial equator appears to change its position over the course of thousands of years.

This movement is known as the precession of the equinoxes because its most easily observable effect is a change in the positions of the equinoxes, the places where the celestial equator crosses the zodiac.

In particular, the precession results in the equinoxes moving slowly backward along the zodiac, passing through one zodiacal constellation every 2,160 years and through the entire zodiac every 25,788 years. 

The infamous account of Ezekiel ‘s wheels, often misinterpreted, is more likely a vision of the hybrid living creatures who populate the celestial narrative. Ezekiel saw four-faced cherubim and the wheels which were assigned to them, the four faces of the cardinal points of the zodiac, and a reference to their movement through the heavens.

Ezek. 1:1 – 1:19

As I looked, behold, a storm wind was coming from the north, a great cloud with fire flashing forth continually and a bright  light around it, and in its midst something like glowing metal in the midst of the fire. Within it there were figures resembling four living beings.

And this was their appearance: they had human form. Each of them had four faces and four wings. Their legs were straight and their feet were like a calf’s hoof, and they gleamed like burnished bronze.[…]  As for the form of their faces, had the face of a man; all four had the face of a lion on the right and the face of a bull on the left, and all four had the face of an eagle.

Such were their faces. Their wings were spread out above; each had two touching another and two covering their bodies And each went straight forward; wherever the spirit was about to go, they would go, without turning as they went. In the midst of the living beings there was something that looked like burning coals of fire, like torches darting back and forth among the living beings. The fire was bright, and lightning was flashing from the fire. And the living beings ran to and fro like bolts of lightning.

Now as I looked at the living beings ,behold, there was one wheel on the earth beside the living beings , for the four of them.The appearance of the wheels and their workmanship like sparkling beryl, and all four of them had the same form, their appearance and workmanship as if one wheel were within another. Whenever they moved, they moved in any of their four directions[…]

This is the whole story of God’s atonement work on earth, its beginning and ending are symbolized by the sphinx – combining Virgo and Leo.

Interestingly there has recently been an adjustment to the 12 signs of the zodiac or mazzaroth as apparently there used to be 13. Then it was reduced to 12 when the Babylonians intentionally left out Ophiuchus, (now the “new” zodiac sign,) in order to make a tidy match with their 12-month calendar; ignoring the facts that the sun actually moves through 13 constellations and not 12.

Link to article https://www.today.com/popculture/your-life-lie-zodiac-has-changed-here-s-your-new-t103295

Apparently due to changes in the Earth’s alignment, the dates of many zodiac signs have changed, according to NASA and NBC. In addition, there may be a 13th Zodiac sign: Ophiuchus. between Nov. 29 to Dec. 17 between Scorpio and Sagittarius.

It is called ophiucus and means the serpent holder.

The serpent holder keeps the serpent from getting the crown, while everything hangs in the balance. He is crushing Scorpios head while he is stinging His heal!

Ophiuchus, the serpent holder, who in earliest times was depicted as an eagle. Ophiuchus ‘s foot is stung (wounded foot, like Oedipus) by the upraised tail of the scorpion, his other foot is above the scorpion’s heart. He restrains the serpent coiled around him from taking a crown.

Ophiuchus depicts the earliest prophecy in the Bible, “I will put enmity between the serpent and the offspring of the woman, it will strike at his heel, and he will crush (the serpent’s) head.”

It is to be remembered that 12 tribes were changed as from the original 12 tribes Dan was left out. (See Rev.7) Instead, Josephs 2 sons Manasseh and Ephraim were added in and Levi was left out Numbers 1 and then re-added in Rev 7. If Dan had remained there would be 13 tribes! Dan symbol is the serpent being the same as in Ophiuchus..Interesting?!

Wonderful fourfold blending –

sovereignty and humility; humanity and deity!

Ezekiel’s vision is seen again by John Rev. 4:6-8.

Most of us are likely familiar with the parallel which has often been noted between the four Gospel Accounts and the four living creatures in the opening vision of the prophet Ezekiel 1:10.

The lion symbolizes supreme strength, kingship;

the man, highest intelligence;

the ox, lowly service;

the eagle, heavenliness, mystery, divinity.

In Matthew we see the Messiah-King (the lion).

In Mark we see Jehovah’s Servant (the ox).

In Luke we see the Son of Man (the man).

In John we see the Son of God (the eagle).

It needs all four aspects to give the full Truth.

As Sovereign He comes to reign and rule.

As servant He comes to serve and suffer.

As Son of Man He comes to share and sympathize.

As Son of God He comes to reveal and redeem.

Face of a Man – The primary face of each of the four living creatures is that of a man. This typifies the Lord’s normal human life as seen throughout the Gospels.  On one hand He performed miracles, on the other hand He was so ordinary that people wondered, “Is not this the carpenter’s son?” (Matt. 13:55).

Face of a Lion – As king of the animals, the lion signifies reigning, victory, boldness, strength, and vigor.  To have the face of a lion is to aggressively stand against anything sinful or worldly. Though tender and lowly in His humanity, the Lord also expressed the face of the lion at the appropriate times.  the Lord was truly the Lion of the tribe of Judah (Rev. 5:5).

Face of an Ox – The lion’s face on the right side is counter-balanced by the ox’s face on the left. The ox is a beast of burden, willing to serve, work, and sacrifice for others.  This is the Lord’s Slave-Savior life in us, as seen in the book of Mark. The Lord Jesus did not come to be served, but to serve others by giving His life as a ransom for many (Mark 10:45).

Face of an Eagle – Throughout the Bible, the eagle signifies the soaring, transcendent, powerful divine life of God. This fourth face, the face of an eagle, is hidden in the rear. In a sense the eagle’s face is a secret, a mystery to those around us. This was Paul’s secret of sufficiency in Philippians 4:11-12. Perhaps few people may know how we can overcome so many earthly frustrations. But the buoyancy and transcendence is not of ourselves; it is sourced in the hidden divine life within us. The Lord was not suppressed by either persecution or praise. Although the Lord fed the great crowd in John 6, He immediately withdrew to a mountain alone when the people sought to exalt Him and make Him King. This was a manifestation of the face of an eagle, soaring above both tribulations and triumphs.

Summary The four living creatures in Ezekiel express Messiah in four aspects: as a man, as a lion, as an ox, and as an eagle.  

Moreover, these four faces correspond to Christ portrayed in the Gospels:

the Man-Savior in Luke,

the King-Savior in Matthew,

the Slave-Savior in Mark, and

God the Savior in John.

As the four living creatures, we can express Christ in His all-inclusiveness.

Conclusion

God created all the stars in the sky before he created man. This means His plan for the birth of Christ, the death of Christ, and salvation all came before He even created man. He knew the exact dates for all events that would ever take place. No matter what your background, God will find a way to get through to you. This could include the zodiac, the decans, the tribes of Israel, and even stones.   

Yeshua is the alef and tav – beginning and end – from Genesis to Revelation. The lion of the tribe of Judah, the ox/red heifer, the man, the eagle, all reflected in the four-faced cherubim on the mercy seat and guarding the WAY to the tree of life and the throne of the father in the heavens.

The whole story was written in the stars of the heavens when creation began and Yeshua was there.

Before Abraham was, I AM.  John 8:48-59

The layout of the tribes in the wilderness was a pattern for the 4-faced-man’s character and ministry in the 4 gospels and reflected the 4 cherubim supporting Father’s throne and guarding the tree of life and upon the chariot in which He travels. The eyes are the spirits of God watching over His creation. The flaming sword of the cherubim may also be symbolic of the sword coming out of Messiahs mouth as He returns?

The golden box, is the Ark of the Covenant, on the lid / the mercy seat were keruvim; guarding the place of the presence of God. Ezeziel and John both had visions of the keruvim who were guarding the throne of God in the heavenlies, a lion, an ox, and an eagle were the symbols of 4 of the 12 Tribes facing the cardinal points of the compass, with the corresponding mazzaroth above them in the canopy of the heavens. Placed there as an annual and everlasting sign of covenant and for the appointed seasons of the Lord which is annually rehearsed declaring the promise of a redeemer and Messiah who is the fulfillment and the end from the beginning. Completed in Yeshua/Jesus, High Priest after the order of Malki-Zedek whose breastplate held the 12 stones of the tribes and is now the revealing mystery from Genesis to Revelation. The apocalypse of the Alef and Tav; the 4 faced man of the 4 gospels in the likeness of the keruvim! Who has opened the WAY back to the Father and the tree of life.

Or maybe it’s all just coincidence???

However it is a compelling theory!

More and more we see how everything is connected all the WAY through the Scriptures.

Shalom to all Mishpachah/Family and Friends!

Please, don’t leave this page until..

you are awakened to Messiah..

we all need to born again from above..

Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

Its all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

Apocalypse Of The Teruah’s Cry

Rosh Hashanah is the start of a New Year in Israel,

It actually means “Head of the Year.”

And it will be the Hebrew Year

since creation, which really gives a clearer understanding of where we actually are in Father’s timeline.

Rosh Hashanah is celebrated for two days. It is the start of the 3 Fall/ Autumn, Appointed Times of The Lord/Feasts /Festivals.

A look at some fascinating facts, mysteries and scriptures connected with Israel’s Fall/Autumn Appointed Times.

The day on which Rosh HaShanah is celebrated is Biblically known as Yom
Teruah (Day of the Trumpet Blasts)

The traditional Rosh Hashanah greeting is

‘shanah tovah’

which means,

good year!

The word U’Metuka

(and sweet) is sometimes added.

When is Rosh HaShanah?  

The Hebrew date is always the same — the 1st of the month of Tishrei.

The dates of Jewish holidays don’t change from year to year; however, a Jewish year can change in length from 353 to 354 or 355 days long.  A Jewish leap year can be 383, 384 or 385 days long and because the Jewish year is not the same length as the year on the civil calendar, the dates of holidays seem to shift quite a bit; consequently that results in the Israels High Holidays falling anywhere from early September all the way into October.

So what date is the holiday on the Gregorian calendar? This year, Rosh HaShanah begins at sunset on Sunday, September 9. 

September, 2018 calendar with Jewish High Holy Days circled

Brief history explaining the reason for the two calendars and why are they different in length?

The civil Gregorian calendar is based on the solar cycle of 365 days, five hours, 48 minutes and 46 seconds — the amount of time it takes the earth to make one complete rotation around the sun.

To correct the problem of those extra hours, an extra day is added to February every four years.  This keeps the equinox (when the sun shines directly on the equator) occurring on generally the same date every year: March 19 or 20 and September 22 or 23.

The Jewish calendar is a luni-solar calendar.  It considers three things: the yearly rotation of the earth around the sun, the daily rotation of the earth on its own axis, and the monthly cycle of the moon around the earth.

Each new moon cycle begins a new month or Rosh Chodesh.  

However, there are approximately 12.4 lunar months in every solar year.  In other words, a lunar year is about 11 days shorter than a solar year.

If the Jewish calendar were a strict lunar calendar that had 29.5 days in a month, every 16 years or so the Fall Feasts would be held in Spring, and Passover would be held in autumn.   

To keep the Jewish holidays and appointed times in their correct seasons, every two or three years the month of Nissan begins earlier and an extra month is added.  This 13-month year is called Shanah Me’uberet, literally, a pregnant year.

The additional month of Adar 1 (also called Adar Aleph) is added before Adar, which is designated Adar 2.  

The addition of the extra month guarantees that Passover (Pesach) and the wheat harvest feast (Pentecost / Shavuot) occurs in the spring.   

Between AD 320 and 385, Hillel II, the Nasi (Prince) of the ancient Jewish Sanhedrin, established the calendar that is used today which follows a 19-year cycle, realigning the lunar and solar calendars.

In this system the extra month is added on the 3rd, 6th, 8th, 11th, 14th, 17th and 19th years of the cycle.  The current cycle began at the start of the Jewish year 5758, which occurred on October 2, 1997.

The Gregorian calendar, however, was created in 1582 by Pope Gregory XIII and proclaimed the official civil calendar of Britain and the British colonies of America in 1752.

Below is a chart correlating the 7 Appointed Times with Prophetic Fulfillment in Messiah.

The Feast of Trumpets is also the anniversary of the creation of man. Adam, the first human being, opened his eyes to a world that appeared to have always existed.

More Interesting information of HebraicThought and Concepts.

The ancient Hebrew text ‘Book of Formation’, teaches that there is more to the universe than time and space. There is a soul.

Whatever is found in the universe’s soul is found somewhere in its space. And whatever is found in space, is found in time.

In the soul of the universe there is a consciousness from which all consciousness extends.

In space, there is the Land of Israel, a space from where all space is nurtured.

In time, there is Rosh Hashanah, a time from which all time is renewed.

Rosh Hashanah means Head of the Year.

Not just a starting point, but a head, a new beginning of time in which a new consciousness enters our universe. It is said, that whatever transpires in the coming year is first conceived in these two days.

That is why Rosh Hashanah is called the first day of creation, for only then did the world know it had meaning.

For Israel, on each Rosh Hashanah that scene is replayed, and new meaning is discovered in our world, and the world is born again. (Interesting concept!)

All the cosmos came to be because Hashem, (The Name), chose to invest His very essence into a great drama: the drama of a lowly world becoming the home of an infinite God. A marriage of opposites, the fusion of finite and infinite, light and darkness, heaven and earth.

We would seem to be the players in that drama, the cosmic matchmakers. With our every action, we have the power to marry our mundane world to the infinite and unknowable.

Apocalypse of the Teruah’s cry? A horn that cries?

How can an animals horn cry out?

It’s the cry IN the sound of the shofar!

It is part of hebrew thought that the first time a shofar was heard in creation was when God created Adam. God blew Adam’s soul into him, and the sound it made was the sound of the shofar. Just like God created mankind on Rosh Hashanah, on the anniversary of that day, God is recreating us.

Could it be said that we are God’s shofar?..

The sound of the shofar being blown is the sound of creation.

The breath represents the soul, and the instrument represents our bodies.

The shofar reminds us that when our bodies do the will of our soul, there is song and harmony.

Spirituality is represented by music because music sounds even more beautiful the more notes that are being played, unlike too much speech.

Do each of our souls have a mission to add to the harmony of the world?

The shofar is supposed to change us. It’s sounds are intended to invoke that nagging feeling inside of us that asks us to live a deeper, fuller life in the year to come.

There is a difference between simply hearing it and then going about our lives, and really listening to it and having its wailing sound transform us.

Even though it is not the anniversary of the creation of the entire universe, but that of the human being, it’s the true beginning, as all of time, as we know it, begins on this day.

Why? Because on this day, more than any other, the Hebrew thought is we are empowered to change lanes, to switch direction, to alter and transform our destiny and thereby the destiny of all of creation if as we believe everything is connected!

Through us, truth and goodness can become a flaming torch of light, which was once obscured in darkness and ignorance.

All is defined by destiny. Even the past is redefined by the arrow of its future. The very existence of that time that held that past is re-created once it achieves its hidden destiny. A destiny that only each of us can reveal.

For those whose focus is on Rosh Hashanah, the here and now that is all that matters; for it represents the first day of all of time, future and past.

In biblical times, the shofar was used to tell the people that the King was coming.

What is the correct etiquette when a King comes?

Most likely, we want to impress the King so we make an effort to perfect ourselves and our surroundings.

It was also used as a signal that war was coming. What is the strategy we adopt when war comes? Probably we prepare our weapons, form an army and we prepare to fight.

The shofar was also a tool to help break down barriers. When the shofar was blown at Jericho, the walls came crumbling down. This is why it is also known as the 

Even though sometimes we change from the inside out, it is more often influences from the outside that really have an impact on us. Is it possible that the shofar is necessary because it is a powerful tool outside ourselves and helps us to improve ourselves on the inside?

Our actual bones are supposed to resonate with the sound of the shofar. Do we have the ability to not only hear what the sound is reflecting but to absorb its frequency and let it stir deep within our souls, so much so, that there is an effect on our physical bodies??

Throughout life, our soul is constantly being affected by outside influences: fashion dictates how we dress, advertisements tell us what we like, the media affects how we think, and the people that surround us dictate our reality. Yet, how often do we stop and really listen to the sounds that surround us? How often do we connect to what is inside of us and who is above us? How in tune are we with nature and the spiritual aspects of our lives? How much do the sounds of the outside world drown out the sounds of our soul?

With a new year comes a clean slate, the ability to correct our mistakes, with the power to transform into a newer and better self.

The shofar is our call to action – an alarm!

The power is within us. Once we hear the call, it is our job to make it real.

And so too, every morning, we are all reborn from a night-time taste of death.

Since Father created earth by His spoken word and creation is still in motion and at every moment—in the smallest increment of time—every particle of the universe is still being projected into being out of absolute nothingness, as it was at the very genesis of all things.

The feast of trumpets is the season of Teshuvah – the season of repentance/return.

Teshuvah is the Hebrew word from the root word SHUV meaning to return.

Hosea 3:4 -5 Jeremiah 3:22; Isaiah 30:15.

The great mystery is that in ancient times God has set up this entire age as a Hebrew year. The Feast of Tabernacles/Sukkot, starts the civil new year, however on the Sacred Calendar it represents the end of the year, not the beginning.

So the season of repentance comes at the end.

Teshuvah has a double meaning; as well as returning to God, it can also mean physical return. So the days of Teshuvah contain another secret, that of an apocalypse, a revealing, that Israel must return to the land of promise and to Jerusalem.

Teshuvah is not just for a week for a season, but a lifestyle.

We are to live our whole lives with Teshuvah hearts and the greater the Teshuvah, the greater will be our continual returning to Him.

Teshuvah signifies that the time of Israel’s repentance and their subsequent return to Messiah will happen at the end of the age. So in a way the Hebrew year waits for Israel to repent and turn, Teshuvah, in order for it to come to its conclusion. This is why we are to pray for Israel to return to Messiah and why the Appointed Time WILL surely come.

The Rabbis/Teachers compare the coming Messianic era to the full moon, the hope of redemption and His coming is compared to the new moon.

The Talmud, (compendium of rabbinical teachings and discussions), teaches that when the Messiah returns, the moon will cease to diminish and remain as large and bright as the sun.

So while the celebration of the new moon reminds us of His coming, it also reminds us to renew our awareness of His Presence in our lives, and to push forward into the growth and change that He has for us, becoming all He created us to be.

“When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?”  (Psalm 8:3–4)

In truth, we need only awaken the spark of God within our own souls. That spark within us connects with the Infinite Light of God above. The circuit is complete and a new cycle begins. For this reason we are called His children, and we call Him our Father. We are created beings, yet there is something of us that lies beyond creation. It is the One who sustains the universe who breaths within us.

On Rosh Hashanah, God is addressed as both

Father/Avinu/Avinou

and

King/Malkeinu/Malkaynou

Father, because there is something of Him within each of us.

King, because He dictates what will be and what will not.

Indeed, as we choose, so He will dictate.

Choose life.

Words to Avinou Malkaynou

Our Father Our King Hear our voice

Our Father Our King We have no King but You

Our Father Our King Renew For us a good year

Send us complete healing to the sick of your people

Our Father Our King

Inscribe us in the book of life

fill our hands with your blessing

Our Father Our King 

Fill our storehouses with plenty

Our Father Our King

Hear our voice have compassion upon us

Our Father Our King Hear our voice

Our Father Our King Hear our voice

_______________

Avinu malkeinu sh’ma kolenu


Avinu malkeinu chatanu l’faneycha


Avinu malkeinu alkenu chamol aleynu


V’al olaleynu v’tapenu

Avinu malkeinu


Kaleh dever v’cherev v’raav mealeynu


Avinu malkeinu kalehchol tsar


Umastin mealeynu

Avinu malkeinu 
Avinu malkeinu


Kotvenu b’sefer chayim tovim


Avinu malkeinu chadesh aleynu


Chadesh aleynu shanah tovah

Sh’ma kolenu
 Sh’ma kolenu Sh’ma kolenu

Avinu malkeinu Avinu malkeinu


Chadesh aleynu

Shanah tovah

Avinu malkeinu
 Sh’ma kolenu


Sh’ma kolenu
 Sh’ma kolenu
 Sh’ma kolenu

A King speaks and his word is fulfilled. God speaks and the world comes into being. 

When we speak the words of Torah/Scripture, they resonate in the heavens and beyond. Spoken words have sound and frequency which is part of creations makeup. Why? Because they are His words, and they are on the rebound to Him. He spoke, He said and He watches over His Word to perform it and it will not return to Him void. Is.55:11

The central observance and widespread custom of Rosh Hashanah is sounding and listening to the blowing of the shofar on both mornings of Rosh Hashanah. The shofar is made from a hollowed-out ram’s horn. It produces three ‘voices’

tekiah (a long blast), 

shevarim (a series of three short blasts) and 

teruah (a staccato burst of at least nine blasts).

Click http link below for more information and on the mp3 bar to hear the different shofar sounds.

(The sounds will begin after 15 seconds)

https://www.minimannamoments.com/blowing-your-own-trumpet-2/

The shofar is blown at various intervals during the Rosh Hashanah morning service. When all added up there are 100 ‘voices‘ in total.

On Rosh Hashanah, we cry out from our very essence, from our spirit man, with the call of the shofar; Father replies, sending His very essence towards His creation.

The shofar cries out from the raw essence of the soul, to its Beloved, the One who is the raw essence of all being. It’s not a human voice but rather the howl of an animal horn and when its sound is heard it is so primal that the mind ceases to think and the heart skips a beat, the throb of life suspended for a moment in time.

That is the moment that heaven and earth connect. The base nature of our souls here on earth reach up to touch the divine essence above as He reaches down and the RE-union is made. Our souls press upwards bursting through the veil into the heavenly dimension, escaping the constraints enforced upon it by our earthly bodies.

For there are many things that are important even essential for us and often words flow out in a burst of emotion, rich words, expressive and vibrantly imbued with life.

And then, there are things that shake us to the very core – challenging all that we have known and believed.

Things that do not wait for the right words or the mind’s permission, in this case, the mind cannot fathom them, the most expressive words could not contain them. These are the things that can only break out in a cry, in a scream, and then fall into silence.

This is something of the sound of the shofar: From the very core of our souls our hearts crying, ‘Father! please don’t leave – let your presence remain always!’

Another significance of the shofar is to recall the Binding of Isaac which also occurred on Rosh Hashanah, in which a ram took Isaac’s place as an offering to God;

as we remember Abraham’s readiness to sacrifice his son, and pray that He should stand by us as we pray for a year of life, health and prosperity.

Rosh Hashanah is the start of the Yamim Nora’im (High Holidays).

At the time of writing, the Holy Day, (Yom Kadosh), of Yom Kippur, is just a week away and the people will gather in synagogues for 25 hours of fasting, prayer and inspiration.

The days in between are known as the 10 Days of Repentance,

or the Ten Days of Return/Days of Awe

and they are an especially propitious time for teshuvah, for returning to the Father.  Before the

Yom Kippur is followed by the joyous holidays of Sukkot and Simchat Torah.

Parallels of Khataah – The Day of Atonement – Yom Kippur

The sacrifice that took away guilt and which was also the guilt, called the Asham. On the day of atonement there was a sacrifice that took away the sins of all Israel. It was a sacrifice of a parallel nature and contains a parallel mystery. It was called the sin offering it was the offering that took away sin.

Messiah was the old covenant/testament mystery revealed in the renewed covenant/testament, it was a shadow of Him as He was and is THE sacrifice that takes away the sin of the world.

In Hebrew the sin offering is called the Khataah. It has a double meaning. One is, sin offering, and it also means the sin itself.

As Messiah is the mystery, He is the Khataah and the same as in the mystery of the Asham.

(Asham = the sacrifice becomes the very thing it removes, in this case sin, more explanation to follow).

Messiah had to become sin itself in order to fulfill scripture. 2Corinthians 5:21 He made Himself who knew no sin to be sin. Matthew 1:21.

Both the sacrifice and the sin are called Khataah meaning that, not only does the sacrifice have the name as the sin but the sin has the name of the sacrifice that removes the sin.

Every sin has or carries the name of the sin offering and if Messiah is the sin offering, the Khataah, then every sin has His name, for every sin has the name of the sacrifice.

So in the Hebrew language every sin we’ve committed, repented of, been forgiven for and is now under His Blood, bears His name, the name of the sacrifice. So therefore He owns our sin. They are no longer ours, they belong to Him now, so we cannot keep them for He is the owner of them His name is on our sin.

Isaiah 53:7 – 11; two Corinthians 5:21

One of the sacrifices offered in the temple was called the Asham.

It was for a specific purpose it removed the guilt of the one who offered it up.

Asham means guilt offering.

However it also means the guilt, which seems to be a paradox, yet they do in fact go together.

How can the guilt and the guilt offering connect in this way?

Because the criteria of the Asham, the guilt offering, was that it could only take away the guilt of the one offering it by first becoming the guilt. A full representation and identification of it. The priests action of laying hands on the Head of the sacrifice was a physical indication of this.

As in Isaiah, he prophesied that Messiah would be crushed, pierced and wounded for our transgressions and sins. However in the Hebrew original text it says more and declares that His life would become an Asham.

 The same word Asham, used also in Leviticus. Here it is referring to the animal sacrifices offered up by the priests to redeem the guilty.

In Isaiah it is not referring to animal sacrifice but of a human life, that of the coming Messiah.

Here he tells us Messiah is the Asham and the Asham is the Messiah. This indicates that not only does He die to remove our guilt but He becomes the guilt itself. Looking at His death, we see both the sacrificial act and the guilt itself. The guilt of our guilt literally nailed to the cross\tree

The conclusion is therefore, if Messiah is the Asham and the Asham is the guilt, when the Asham dies so does all the guilt and shame.

All have died and been removed, gone forever and why He could say these words from the cross,

And very timely the old year is finished too and now on Rosh Hashanah, the traditional start to the holiday feasts, begins with two loaves of round challah, (bread). The round shape symbolizes the cycle of life and the crown with which God is coronated every year as King of the Universe.

To add sweetness to demonstrate the wish for a sweet new year, the challah is dipped in honey before taking the first bite. 

Many people eat pomegranates on Rosh Hashanah, demonstrating their wish for as many merits as the pomegranate has seeds. It is commonly said that the pomegranate has 613 seeds, corresponding to the 613 mitzvahs in the Torah. However, this has yet to be empirically demonstrated by seed counters worldwide!

Rosh Hashanah emphasizes the special relationship between God and us: our dependence upon God as our creator and sustainer, and God’s dependance upon us as the ones who make His presence known and felt in His world.

 Let’s Bless one another with the words

 ‘Leshanah tovah tikateiv veteichateim,’ 

‘May you be inscribed and sealed for a good year.’

You are loved! Abundant shalom and New Year blessings to every reader from your family and friends at MMM.

PLEASE Don’t leave this page without making that life-saving decision – time is running out. Don’t miss the day of your visitation!

The Shofars Voice is Calling for you today!

This life is NOT all there is!

You are not here by chance!

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…Don’t put it off one more moment…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

You are now Born Again by the Holy Spirit of the Living God and you are part of the ever growing family of believers. You will never be the same again!

A Mysterious Broken Vav, A Spear And A Bone?…

The genealogy of the High Priests was focused on in previous posts…

High Priest in Hebrew: כהן גדול – kohen gadol;

With definite article:  ha’kohen ha’gadol,

                              the high priest;

In Aramaic: kahana rabba.

Recall that the High Priests belonged to the Jewish priestly families and traced their paternal line back to Aaron.  He was the elder brother of Moses, through Zadok, a leading priest at the time of David and Solomon.This tradition came to an end in the 2nd century BC during the rule of the Hasmoneans, when the position was occupied by other priestly families unrelated to Zadok.

Even though Aaron was the first High Priest mentioned in the Book of Exodus, the legendary passage revealed the first man who assumed the title of High Priest of God was Enoch. He was succeeded by Methuselah, Lamech, Noah, Shem, (or Melchi zedek), Abraham, Isaac and Levi.

These priests are referred to as ‘descendants of Aaron,’ in the biblical traditions drawn upon by the writer of Chronicles. Aaron had 4 sons:  Nadab, Abihu, Eleazar and Ithamar.However, Nadab and Abihu died before Aaron (incident of offering strange fire); so only Eleazar and Ithamar had sons. Chronicles records, one priest, Zadok, from Eleazar’s descendants and another priest, Ahimelech, from Ithamar’s descendants, were designated by King David to help create the various priestly work groups.

Aaron received from the Lord the promise of priesthood, it meant his children and their descendants would be part of the Levite priestly class called the Kohanim.

At the time his grandson Phineas had already been born, which meant he did not automatically receive the honor of Kohanim; and possibly also due to the fact that Phineas’s father, Eleazar, had a wife who was a Gentile. Exodus 6:25. She was a daughter of Jethro, a former Midianite priest called Putiel.

With these facts in mind, this post is connected to Aaron’s grandson, Phineas.

Phineas performed a very serious act during the rebellion at Baal Peor recorded in Numbers 25:10 – 30:1.

He killed a Prince of the tribe of Simeon, Zimri, (son of Zurishaddai, called Shelumiel;) because Zimri was engaged in rampant immorality with Cozbi a princess of Midian.

Those that were following Zimri’s leadership, as head of the tribe of Simeon, were the ones that partook the most in the sin of their leader.

Because of this blatant rebellion against Torah, a plague broke out amongst the people and 24,000 people died from this terrible disobedience.

If it was not for the zealous and righteous anger of Phineas, perhaps the entire tribe of Simeon would have been destroyed.

 The plague affecting Israel was stopped by God due to Phineas’ zeal.

https://www.blueletterbible.org/kjv/num/25/11/t_conc_142011

25:11  פִּֽינְחָס בֶּן־אֶלְעָזָר בֶּן־אַהֲרֹן הַכֹּהֵן הֵשִׁיב אֶת־חֲמָתִי מֵעַל בְּנֵֽי־יִשְׂרָאֵל בְּקַנְאֹו אֶת־קִנְאָתִי בְּתֹוכָם וְלֹא־כִלִּיתִי אֶת־בְּנֵֽי־יִשְׂרָאֵל בְּקִנְאָתִֽי׃

קִנְאָה –  qin’ah – in my jealousy.

It took something to kill a family member, from one of the 12 tribes, and he would have had to count the cost. Here is another example of the sacrifice of the lives of the few for the many.

Phineas took a spear (the instrument by which sin was judged/death) and went into the tent and killed both the Zimri, his Israelite relative and his mistress.

Following this righteous act showing zeal for his God, the Lord rewarded him by making him a Kohen, Priest and promised him a covenant of peace.

He blessed him for his action because his heart motive was truly out of concern to stop any further deaths of the children of Israel that had been caused by these two individuals.

There is a spiritual principle here with this action, showing how to stop the plague of death, which is the consequences of sin.

This story tells us that the plague was not going to stop until someone paid with their life for Israel’s sins. In this case, we discover that it was the leaders of the rebellion that had to die to save the sins of their brothers.

Jesus/Yeshua did the same for us. Did He not take upon Himself the sin of all the people, shouldering all of it Himself?Was He not also thrust with a spear causing the life-giving water and blood to flow for all mankind?

(Spear, the instrument by which sin was judged and His death confirmed!)

Was not the plague of the law of sin and death destroyed the second He breathed His last?  

It is Finished!

Behold I am giving to him my covenant of peace.Hineni noten lo et-beriti shalom.

Hebrew word for covenant is Berit

(which is also a popular Norwegian/Scandanavian name)

The Hebrew word berit, is most often used to express the idea of covenant, and originally meant a shackle or chain.Later it came to mean any form of binding agreement. The covenant in the Biblical contexts combines God’s free offer of a special relationship and the people’s willing response in faith by agreeing to take the obligation to worship and obey only this God, Yahweh.

This was a further promised for his descendants, as a covenant of a perpetual priesthood, brit kehunat olam;(because he had been zealous for his God and made kafar/ atonement for all of Israel.)

Here it would appear, is a clear type of Yeshua/Jesus the Messiah and His Greater Priesthood; those of whom He is First-Fruit.

The copying of scrolls was the only way to reproduce the Torah and it was critical the scribes made certain to keep the Scriptures unaltered over the generations since Moses. 

Because of this there are strict guidelines concerning the writing of the Scriptures.

It is called, ‘Soferut Laws for Sefrei Torah’.

Writing Torah requires that each letter to be well-formed in the Hebrew script. No letters must touch other letters.

None can be badly formed, illegible or broken!

Here is the mystery of the broken VAV

In the ancient scrolls, Numbers 25:12, there is an exception to this rule.

It concerns only the Hebrew letter VAV.

This letter is part of the word Shalom

as it is normally written but here it is like this.. (m o l sha – in the Hebrew letters reading from r to l.)

Recall the Pardes of the last post and the levels of understanding in the Scriptures; like the layers of an onion.

Peshat- literal- the plain meaning – Pinchas righteous indignation the census and the holy days.

Remez – just beyond the literal = God’s character = a God of Salvation Redemption = Hidden glimpses of promised Messiahbroken VAV and in the 7 Appointed times of the year – moedim = application for us in our lives today – to be on fire for Him zealous in our love.

DRASH –to seek deeper by comparison- anomalies such as Enlarged letters e.g. broken vav small yod and enlarged nun– symbolism.

SOD further research e.g.– Dead sea scrolls and Gematria numbers equaling the value of each letter and torah code.

And look at this broken VAV on a SOD (Mystery) level. 

This broken VAV is a picture of the broken-ness of the Messiah for our ultimate deliverance, our salvation.

How is this possible as Jesus/Yeshua never had a broken bone in His body?

How was He broken for us?

Here the letter vav represents the number of man, six, and the broken vav represents a man that is broken.

In this verse, (pasuk), the man has been broken for the sake of a covenant of peace that brought atonement to Israel, a clear picture of Messiah Yeshua and His ultimate deliverance and restoration for us.

The ‘broken word’ shalom, can also be read as  שָׁלֵם – shalem.

(Phonetic spelling – shaw-lame)

Meaning COMPLETE, which indicates that the covenant is one of finality, perfection and completion.Repairer of the breach.

Restorer – bringing complete reconciliation to the broken relationship between God and man,

the broken covenant renewed,

He came to heal the broken hearted.He came to heal the broken in spirit those who have been crushed by the serpent, whose head He came to crush.When we think of His brokenness as He told us to do in remembrance of Him, at the breaking of bread.He says it in His own words this is My Body, BROKEN for you. He is the Bread of Heaven and of Life.

Manna = the pieces that are made at the breaking, it’s the spiritual connecting of each of us into one body of believers. One New Man.

We, as Messianic believers, understand that the promise to Phineas. It was a clear fore-telling of the Glory of the Greater Priesthood of Yeshua/Jesus, after the Order of Melchi-zedek, indestructible and everlasting.

The glory which is REVEALED to those who the Father has called. The same resurrection glory that raised Yeshua/Jesus from the dead WILL quicken our mortal bodies and make us alive in Him.

The broken vav promises us that His is restored.

Remembering from a previous Post that the vav, (in the paleo hebrew alef bet), is the…

The nail, peg, hook, symbolizing joining together; making sure; becoming bound; nailed to.

The nail that secures!

It is written in the Hebrew Scriptures of Deut. 5:15 that the Lord made the heavens and the earth by the Zeroah.

So it was by the Zeroah that everything we see, the universe itself, came into existence.

Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee. Jer. 32:17

When He brought the Hebrews out of Egypt on Passover, with miracles and wonders it is written that He did so by the Zeroah; and concerning salvation, it is written that the Lord will make known His Zeroah and all the earth will see the salvation of God.

Isaiah 53 contains the prophecy of one who will be wounded and crushed/BROKEN for our sins who will die for our judgment and who by His death will bring us healing life and redemption.

The ancient rabbis identified this one as the Messiah.

The opening verse of the chapter Isaiah 53, ‘who has believed our report and to whom has the Zeroah of the Lord been REVEALED?

The Zeroah is the one who dies for our sins and it is also the BONE of a LAMB which is the most mysterious object on the Passover table.

click link  below for more on Seder Plate
 https://www.minimannamoments.com/midweek-mannabite-secrets-of-the-seder-plate/

The death of the Lamb would be the death of Messiah and connects back to Isaiah 53. Zeroah however, was also there at creation because the Zeroah is the power of God, that which accomplishes the will of God is the arm/Zeroah of the Almighty.The first letter of Zeroah is Z – In Hebrew, Zayin.

Zayin and the Crownlets: Zayin is the 7th letter. The pictograph for Zayin looks like a sword. In the classical script the Vav on its head there is a large crown! There are 3 marks on the top of the letter Zayin. 8 hebrew letters are given this special mark by attaching to them 3 crownlets or ‘tagin’.The mystery of the ZAYIN is that its considered a crowned VAV. In the same way the VAV represents ‘Yashar’ – a straight line from God to man- so ZAYIN represents ‘or chozer’ or ‘returning light’. It is in itself a paradox meaning both ‘weapon/sword’ yet derives its root from a word meaning ‘nourishment/sustenance’. The word for war milchamah contains the word lechem/bread. Sometimes war = fighting for survival and therefore able to find food and be nourished.

They are collectively called ‘sha’atnezgets’ letters. Some sages comment that they are small zaynin (swords) and function as spiritual weapons e.g.in Ps.91

Zayin is the Crowned Man (Yeshua/Jesus) equipped with the Sword of Holy Spirit/Ruach HaKodesh. It is not hard to see that, since VAV represents MAN and ZAYIN is the crowned VAV (that is the Crowned Man), it is clear that ZAYIN represents Messiah Yeshua, the true King of the Jews while Zayin also represents a sword = the Word of God and Holy Spirit.

And here is another paradox, the arm of the Almighty, who was witnessed as weak, BROKEN and dying on a cross – was the manifested love of God and there is no greater power than that – dying to self that we might find life.

If we have ever dropped anything on the floor and seen it shattered into a million pieces, we know that there is no hope of ever putting it back together. Even if we glue every bit, it would never be the same as it was before. Jesus/Yeshua is the great renewer. The first mention of the re-new-ed covenant was to Jeremiah in the Hebrew Scriptures, Jeremiah 31:31 – 34. Telling of the covenant that had been broken, so it would seem that the re-new-ed covenant is born of brokenness.

It exists because of brokenness and it was first spoken of in the days when the land of Israel lay in ruins in the wake of judgment.

It’s the covenant God made for those who had fallen from grace, a covenant for the broken.

The covenant is not just for Israel but is given to everyone and its nature is the same for all.All have sinned – all have BROKEN His precepts – we have all failed – all fallen and become BROKEN in someway.

So the re-new-ed covenant, is the covenant God gives to all who have sinned, all who have failed and fallen; and all who should have no hope of any covenant with God, those who don’t deserve it. It’s the covenant He makes with them regardless of what ever they have done and it has a very special power.

It is the power to put together that which is BROKEN.

The power of restoration and healing.

The power to pick up and bring together all the broken pieces of our lives.The covenant of the BROKEN –  the VAV – symbolizing joining together, making sure, becoming bound, nailed to. The nail that secures. Hosea 14:4 – 7; John 8:9 – 11

There is another mystery, a secret hidden in the translation and it can only be seen in the original language.

 John 19:23–24; 1John 3:16.

It’s in the question that says, ‘to whom has the ARM of the lord been REVEALED?’

Revealed in Hebrew is niglatah.MI HE’EMIN LISHMU’ATEINU UZERO’A HASHEM AL-MI NIGLATAH?

Who has believed our report and to whom is the arm of Hashem revealed?

Isaiah/YESHAYAH 53:1

53:1  מִי הֶאֱמִין לִשְׁמֻעָתֵנוּ וּזְרֹועַ יְהוָה עַל־מִי נִגְלָֽתָה׃

זְר֫וֹעַ  Strong’s Hebrew: 2220 zeroa arm shoulder     זְרוֹעַ     zerowa

Messiah Yeshua/Jesus is the ‘arm of the Lord’

These words open the 4th and last of Isaiah’s ‘Servant Songs’, 4 prophecies describing the “Eved Adonai”, the “Servant of Adonai”, Who suffers and dies.The Arm/Zeroah of The Lord is REVEALED to those open to seeing it, even right here.

The arm of The Lord is being revealed in this very question.

It’s in the word galah גָּלָה  

גָּלָה Strongs H1540 https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H1540&t=KJV

גָּלָה gâlâh, gaw-law’; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:— advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, plainly, publish, remove, reveal, shamelessly, shew, surely, tell, uncover.

Gesenius’ Hebrew-Chaldee Lexicon.

Revealed is a translation of the Hebrew word niglatah but niglatah means much more than revealed. Niglatah means to be taken captive.

The KJV translates Strong’s H1540 in the following manner:

 uncover (34x), discover (29x),

 captive (28x), carry away (22x),

 reveal (16x), open (12x),

 captivity (11x), shew (9x),

 remove (6x), appear (3x),

So the arm/zeroah of the Lord, the power of God will be taken captive. The Messiah was taken into captivity, arrested he became a prisoner.Niglatah also means to put to shame/disgraced.

So the arm of the Lord will be put to shame and disgraced.

Messiah was put to shame mocked degraded and condemned as a blasphemer.And niglatah also means stripped, naked, exposed and laid back. So the arm of the Lord will be stripped, naked and exposed. So Messiah was stripped of His garments and exposed ‘naked’* on the cross.

(*The Hebrew understanding of naked means, to remove all clothing except a loin cloth.)

It is the most famous image in this world, that of one who has been taken captive, stripped, naked and exposed.

It’s the arm of the Lord revealed the power of the almighty. But how could the strongest power in existence be revealed in the death of a naked man on the cross?

That is the revelation of the arm of God the strongest force in the universe the power of the almighty the power of love.

Most religions teach that salvation comes from the one who needs to be saved, an arm reaching up to heaven.

Only one message is different – the Gospel.Salvation is just the opposite:

It’s an arm, the zeroah of the Lamb of God reaching down from heaven.

We need to stop struggling and striving to be good enough.

Stop seeking to save ourselves. We can’t, and we don’t have to.

Messiah is Heaven’s ARM reaching down to us.

In biblical prophecy, its the Zeroah, the Arm of God. Wherever we are, wherever we’re not, just grasp on to heaven’s arm and He will do the rest.Not only does this story tell us that in order to receive life more abundantly, you must first die to the flesh and take up our cross and follow Him, it also tells us how Father/Yahweh feels about people that are sold out and zealous for Him.

He loves people with zeal and passion, people that love what He loves and hate what He hates.

In the story of Phineas IS The REVEALING.  The Niglatah, the baring of God’s Holy Arm was personified as a type of Messiah in Phineas (priest) with His spear the instrument of his zeal to save his family the children (sheep) of Israel.The broken covenant symbolized by the broken VAV in shalom/peace was restored by His zeal as fulfilled in Yeshua as the sacrificial lamb on Passover, the Zeroah/arm of Pesach.

In the brokenness, due to the severing of the connection with His Father, when He said, ‘why have you forsaken Me’? Sin causes separation from God.

His substitutionary sacrifice was the restorer of the breach, (of the relationship that was breached/broken); and we are now reconciled to the Father and this IS the gospel message.

We are ministers of reconciliation telling of the promise of the Berit Shalom – His covenant of peace – which was there in the VAV, the nail, that secures and joins together that which was broken.He was broken that we may be made whole.

The Hebrew word ‘kanaw’ qana’ קָנָא means: zealous, jealous, competitive.

It carries with it the idea that no one can come between you and the one you love – jealous for God.Love is stronger than death – it’s the glue that holds everything together and is revealed… with

a broken vav,

a shank bone of a sacrificial lamb,

the zeroah arm of the Lord given in love,

for a covenant of peace,

with our High Priest after the order of Melchi-zedek,

Who is alone the One who can put everything back together.

His brokenness was not in His BONEs but

in a better WAY of TRUTH that leads to LIFE.

Derek – Emet – Chaim = Yeshua/Jesus

Shalom Aleichem – שָׁלוֹם עֲלֵיכֶם

Peace be upon you!

Are you saved? Are you broken?

PLEASE Don’t leave this page without making that life-saving decision – time is running out. Don’t miss the day of your visitation!

This life is NOT all there is!

You are not here by chance!

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…Don’t put it off one more moment…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

You are now Born Again by the Holy Spirit of the Living God and you are part of the ever growing family of believers. You will never be the same again!

The Hidden Mystery of the Kallah

The Hidden Mystery of the Kallah כַּלָּה ; phonetically pronounced (kal-law’).

These days there is much chatter about the signs of the times, end of days and Jesus soon return. The catching away from 1 Thessalonians is often termed the rapture.

Also called the Parousia and the blessed hope of Titus 2:13

 The rapture is an eschatological term used by certain Christians, particularly within branches of American evangelicalism, referring to a end time event when all Christian believers will be “caught up”, translated into the clouds, in a moment in time, to join the Lord in the air. 

In fact the specific word ‘rapture’ itself does not appear anywhere in the scripture text however It has become a much used by word and originated right out of the Latin Vulgate translation of the Bible.

…deinde nos qui vivimus qui relinquimur simul rapiemur cum illis in nubibus obviam Domino in aera et sic semper cum Domino erimus.. –1 Thessalonians 4:17 (Latin Vulgate)

In the New American Standard Version, the English phrase, “caught up,” is used. The same phrase is used in the King James and New International Versions. .” In the Latin Vulgate, one of the oldest Bibles in existence, the appropriate tense of rapio appears in verse 17. (Raptus is the past participle of rapio, and our English words “rapt” and “rapture” stem from this past participle.)

So this term “Rapture” comes from a Latin word, “rapio,” that means “to catch up, to snatch away, or to take out.” It is, in turn, a translation of the Greek word, “harpazo. the Harpz, the “snatching up” of the Church.

The Latin equivalent of the Greek Harpazo is the Latin verb rapio, “to take away by force.

The very definition of the word “harpazo” that we get the word “rapture” from, is: to openly and forcibly snatch something from someone.

Strong’s Greek Concordance #726 harpázō – properly, seize by force; snatch up, suddenly and decisively – like someone seizing bounty (spoil, a prize); to take by an open display of force (i.e. not covertly or secretly).

Notice in the preceding definition, “harpazo” means to “openly seize” – not covertly or secretly.

 Used in the late 16th century (in the sense ‘seizing and carrying off’): from obsolete French, or from medieval Latin raptura ‘seizing,’ partly influenced by rapt. This post is not attempting to focus on or to prove/disprove any of the options proffered by believers. Intended only to show Messiah’s use of and reference to ancient Israel and the Jewish/Hebrew wedding and how it relates to forthcoming events; and to those that have already occurred, including the fulfillment of the promise which our Lord confirmed at the Last Supper: John 14:1-3

This is a wide subject however this focus is on the wedding part.

The elements of a Jewish wedding normally include the following: one chosson (the groom), one kallah (the bride), and a ceremony sometimes referred to as kiddushin. Separate steps usually accompany a traditional wedding: Shidduch – it’s a match! Vort – formal engagement; Ketubah – or Betrothal marriage contract.

We the believers in Jesus the Messiah/Yeshua Ha Mashiach are His kallah /Calah. kallah /Calah is Hebrew for bride. (Seems both spellings are used.)

It may be easier for ladies than for men, in identifying with being a bride. The likeness is simply for God’s purposes, and to reveal His covenant and the deep close relationship that the children of Israel have with Him; which would be a reminder for them beginning with Moses at Sinai.

This mystery is hidden in the Hebrew covenant of a marriage and the wedding ceremonies in which the focus was originally more on the groom than the bride!

Looking at Isaiah 62:5: “For as a young man marries a virgin, so shall thy sons marry thee. And as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.”

In the first part of this verse in Isaiah it appears that Israel is playing the role of a bridegroom rather than a bride if we consider the word sons as male. Then in the second part he is addressing Israel as if they were to be a husband to God, as this second part of the verse declares that the ones he is addressing are now the bride to God who is in the role of the bridegroom.

The word bridegroom here is katan, which is another word for marriage. This word for marriage has the idea of joining together in complete truth and honesty.  When God as the bridegroom is married to us He is joined to us in complete truth.  Remembering here Jesus words, “They that worship God must worship Him in Spirit and in truth.”  John 4:24.

So that is God’s side of the deal, He is the bridegroom, but what are we as the bride or Kallah? In it’s primitive form the word Kallah has a double lamed which represents prayer with uplifted hands.

Hebrew letter Lamed

This word is a picture of reaching up to your lover with an open empty heart asking him to fill your heart with his presence.   The root word is a little strange because it means both a filling or completion and a wasting away.  However, the sages chose this word to represent a bride because a bride is to fill her heart with the desires of her bridegroom while her own desires waste away. Hard for us to understand, as this flies in the face of our modern thinking.

 God gave us a marriage relationship to help us understand our relationship with Him.  It cannot be just one sided, looking to God as a bride to a bridegroom, there is the other side of the coin to consider, our beloved God has a heart similar to the heart He breathed into us.

Just as our hearts can be broken, so too can we break His heart. He has chosen to make Himself vulnerable to those He loves and love Him in return.

We must make sure we do not break His heart.

כַּלָה is the Hebrew word for bride is Kallah, (Calah) which comes from the root word Kalah meaning; to finish, complete, prepare, to make perfect (in the sense of totality rather than of being unblemished) and to consume. (Strong’s #3618 and 3634).

There is also the meaning in this word of something fulfilling its purpose. Also means daughter in law.

From the Cross Jesus said, “It is finished” or in keeping with our Hebrew word for completed/fulfilled.

Jesus returns to initiate the catching away of believers.

Lekhah Dodi means “come my beloved,” and is a request of a mysterious “beloved” that could mean either God or one’s friend(s) to join together in welcoming Shabbat that is referred to as the “bride“: likrat kallah (“to greet the [Shabbat] bride“).

Chatan: Hebrew word for groom.

Strongs 2860 Chathan חָתָן

phonetic pronounced (khaw-thawn’) חָתָן

The biblical word chatan means both son-in-law and bridegroom, (most scholars believe that the initial meaning was only son-in-law, and that bridegroom was a later development) and ‘ka•la’ also means daughter-in-law.

In the Hebrew wedding song: “The voice of joy and the voice of gladness, the voice of the bridegroom [hatan] and the voice of the bride [kalah].” the voice of those who shall say, Praise the Lord of Hosts; for the Lord is good; for his mercy endures for ever; and of those who shall bring the sacrifice of praise to the house of the Lord. For I will cause to return the captivity of the land, as at the first, says the Lord’.

Jeremiah 33:11

The wedding in Jesus day began with an agreement between the bride and groom, like engagement today. The bridegroom Journeys to the bride’s house for the covenant is made at her house.

Applying the process to believers, the Bridegroom has already made his visit! We are engaged, we are betrothed to Him.

At the time of this agreement a formal document called the Ketubah , was signed.

The Ketubah Agreement or covenant of marriage/ betrothal, included a price to be paid for the bride. In Hebrew the Mohar/Mohair.

We sometimes know it as a Dowry.

It was considered that the husband and his family were gaining an asset and the bride’s family were losing one.  And the price was according to the wealth of the Groom’s Father. The choice of whom the Bride would be and the Bride price or Mohar as it was called, was to reflect the Father of the Groom’s honor, integrity and stature; His future generations were at stake. Even if the Bride’s family was not wealthy, if the Groom’s Father was, the price was to reflect his wealth.

At that time the couple was considered to be married, even though the marriage was not consummated. She belongs to him now, for she has been “bought with a price’, and this purchase has been witnessed and confirmed.

Matthew 26: 27-28
“Then having taken a cup, after He gave thanks He gave the cup to them saying, “You must all drink from this, for this is My blood of the covenant, which is being poured out on behalf of many for forgiveness of sins.”

Luke 22:20
“This is the cup of the New Covenant in My blood which is being poured out on your behalf.”

Considering the stature and wealth of the heavenly Father, what would be a better fitting price for the Bride of Christ, the Church other than the life of His Son.

Jesus already paid the ultimate price for us His bride. By giving up his life for us at Calvary’s cross. The father of the bride may accept the bridal price.  If he does, then it is up to the bride to accept the offer of marriage.  She (the bride to be) accepts his offer when she drinks from the cup filled with wine or grape juice.

In the same way also the cup, after supper, saying, “This cup is the renewed covenant in My blood. As often as you drink it, do this in remembrance of Me.”  For as often as you eat this bread and drink this cup, you proclaim the death of the Master until He comes.  1 Corinthians 11: 25-26

After the wine is drunk, the young man says the words in John 14:2-3:  “In My Father’s house are many rooms.   I go to prepare a place for you.  And, if I go to prepare and place for you, I will come again, and receive you unto Myself, that where I am, there you may be also”.

This is not so we can have a mansion of our own and do nothing but sit around. It is so we can be with Him and to share eternity with Him and be a part of the future He has planned for us.

The groom then went back to where he came from, his father’s house. He prepared a place, usually on family property, for the couple .

This Ketubah has 2 parts involving a shared cup of wine, with one at the initiation of the agreement and the other at the consummation.

The first part happens at the initial acceptance of the agreement with the sharing of the first cup of wine.The second part happens when the wedding actually happens with the sharing of the second cup of wine. 

The groom steps on the glass breaking it to indicate that this is a serious commitment and just as serious as the shattered glass is not repairable. 

Notice how Jesus says to do the New Covenant, Communion, in remembrance of Him. He is the Groom going away. But He will return for His Bride and bring her unto Himself.

I Corinthians 11:25-26
“Likewise also the cup after supper saying, “This cup is the New Covenant by means of My blood: you must regularly do this, as often as you would drink it, in remembrance of Me.”  For as often as you would eat this bread and you would drink the cup, you are proclaiming publicly the death of the Lord until He would come.”

Mark 14:24-25
“And He said to them “This is My blood of the covenant which is being poured out on behalf of many. Truly I say to you that never again am I drinking from the fruit of the vine until that day when I drink it new in the Kingdom of God.”

When we take the Cup, Communion, we are remembering Him, the price He paid with His Body and His Blood; this is symbolic of the first cup of the Ketubah.

We should also stop, pause and rejoice in that: The next time the Lord takes the cup of wine again, it will be with us, His Bride. This will be symbolic of the second cup of the Ketubah. We should take Communion in honor of Him as He has asked, but also with the comfort and intent of someday, being with and sharing the Wedding Cup with Him at the Marriage Supper of the Lamb. 
The entire New Testament (New Marriage Covenant) is a reflection of the Ancient Jewish Wedding, whereby Yeshua, the Bridegroom, will one day come back for His Bride (all 12 tribes and those grafted into the olive tree, One New Man).

Right now He is preparing many dwelling places in his Father’s house (John 14:2) for his Bride.

When we choose to accept the offer of the Lord, as Lord and Savior, we enter into a covenant relationship.  We are betrothed to the Lord spiritually and we reject all other gods and idols and stay faithful to Him. We are like the Bride of those days, in that we have all the legal rights of being betrothed, even though the marriage is not complete until the final ceremony. 
Having been bought with a price, the Bride now keeps herself for him.

During this time, the Bride is to be eagerly awaiting his return.

Then the Father of the Groom will tell his Son to go snatch up his bride.

1 Thessalonians 4:16, 17

It is important to realize that in the Ancient Jewish Wedding, there is no date set for the wedding unlike in our western world.  The custom back then was that the date was to remain a mystery and only the father of the groom had an idea of when the wedding would take place.

Only when everything was completed to the fathers satisfaction would he tell his son to go and get his bride.

This is where at the reference (Matt 24:36).  that no one knows the day nor the hour when he will become for his bride, but the father only.

Because neither the bride nor groom knew when the father would say it was good enough, it was critical that they both needed to be ready as the finishing touches were about to be completed.

This prophecy is a reflection of the Fall Appointed Feast Days of Yom Teruah (The Feast of Trumpets) as it is accustomed for the High Priest to say, “No man knows the day or the hour.”  The reason for this saying is that no one would know on which day the sighting of the crescent moon would appear that would be necessary in order to initiate the feast day celebrations starting with Yom Teruah.  Here we see the connection with the wedding as well as with Yom Teruah.

Scriptures attributed to Yom Teruah are (1Thess 4:16-17)(Rev 19:7-9).

The couple do not see each other again until the day of the wedding but spend their time in preparation for it.

As was the custom, the bride was to prepare herself for the wedding ceremony that would take place from one to two years from the acceptance of the proposal.

(For us it has been 2000+ years (1000 years as a day?) and we are still waiting for Him to come and get us, His Bride). There is much anticipation of this event and it is meant to be a surprise for the Bride as the Bridegroom comes as a thief in the night at the Appointed Time/Feast (Mow’ed).

For the bride, life seems the same, she lives with her family doing daily activities, she is married but What has changed? Everything! For she is now CALAH.

God came to our house as Jesus 2000+ years ago and made a covenant with us if we said yes to Him. Then the bridegroom according to the Hebrew custom leaves to return to His home, His Father’s house. Jesus returned to heaven and where we are now, these are the days of separation. The bride in her house, Earth. The groom in His House, heaven.

John 14:2-3:  “In My Father’s house are many rooms.   I go to prepare a place for you.  And, if I go to prepare and place for you, I will come again, and receive you unto Myself, that where I am, there you may be also”.

We are still in this in the present world, still in the same House, everything seems the same it looks unchanged. But, something unseen has changed, not the exterior House or the world around us. However, we have changed inside, and we are no longer OF this world even though we are still IN it.

The time of preparation:

Again, it’s important to realize that the custom was, the wedding date was to remain a mystery and only the father of the groom had an idea of when.

The wedding was a prophetic type of the coming Messiah set in for the children of Israel as a symbolic preparation of the spiritual life enacted as the marriage process. The wedding, the covenant, the betrothal, the holy convocation, the rehearsal. This was on purpose so every time two individuals became a couple they enacted God’s eternal plan out in their own lives.

Just as many modern Western ceremonies today, have a rehearsal dinner or Church rehearsal meetings to go through the order of ceremony to be performed at the appointed time. So the cycle of 7 appointed times of the Lord throughout the year are also a rehearsal and a preparation for the fulfillment of God’s plan of the ages through Jesus and His coming as Messiah in fulfillment of those prophetic events.

So is the wedding a type and shadow of His relationship with us and why He referred so much to it. The people of His day who were around Him listening to Him were familiar with such events and understood the process. It made sense to them and it’s why He used it to explain His mission, Ministry and ultimate future in relationship to us, His Calah.

After the building of the wedding chamber/room is complete, and after the father has determined that his son is ready, then the father would send His son back to where the bride would be eagerly awaiting his return from her hometown (Earth) to retrieve her for the Wedding.

“Watch therefore, for you do not know what hour your Master is coming. Matt 24:42

Then the groom would go for the bride, often at night and she would have to be ready.

The guests too would be notified at the last minute.

At that time, there would be a procession led by the bridegroom back to where the bride is from (Earth).  The processional wedding party would stop outside the town, and there would be a cry made for the bride with the sounding of the shofar to go out to meet the Bridegroom.

14 For if we believe that יהושע died and rose again, so also Elohim shall bring with Him those who sleep in יהושע.

15 For this we say to you by the word of the Master, that we, the living who are left over at the coming of the Master shall in no way go before those who are asleep.

16 Because the Master Himself shall come down from heaven with a shout, with the voice of a chief messenger, (archangel) and with the trumpet (Yom Teruah) of Elohim, and the dead in Messiah shall rise first. 

17 Then we, the living who are left over, shall be caught away together with them in the clouds to meet the Master in the air – and so we shall always be with the Master. 1 Thess 4:14-17

50. And this I say, brothers, that flesh and blood is unable to inherit the reign of Elohim, neither does corruption inherit incorruption.

51. See, I speak a secret to you: We shall not all sleep, but we shall all be changed,

52. in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet shall sound,

and the dead shall be raised incorruptible, and we shall be changed.1 Corinthians 15: 50-52

 

The following is a parable by Yeshua describing how there will be those who would not be made aware of the times of His second coming and will miss this moment.

“Then the reign of the heavens shall be compared to ten maidens who took their lamps and went out to meet the bridegroom.” (Matt 25:1-13)

 

“Now while the bridegroom took time, they all slumbered and slept.

6. “And at midnight a cry was heard, ‘See, the bridegroom is coming, go out to meet him!’  (Matt 25:5-6)

At the voice of the Bridegroom calling them up, Messiah Yeshua comes out of heaven with a trumpet blast, to gather His whole Bride for the wedding, and the 7 days in the chuppah. The “bride has made herself ready”.  He collects His Bride who is alive and waiting for Him on the earth. As betrothed brides, they were supposed to be preparing for their wedding, sewing the various garments, purifying, learning, etc. in anticipation of the Big Day… but 5 grew drowsy and were sleeping.

They were to keep a light in the window during the nighttime and have more oil on hand, ready to make the journey to meet the Groom.

Without a light in the night, how would they find their way to meet the Groom? They would stumble and fall, stray off the path being unable to navigate in the dark.

They were to “meet up” with the Groom and head for the Wedding Ceremony, Honeymoon and Marriage Supper.
Five of the betrothed made it, Five did not…. All ten had the opportunity. 

Five had their heart in it were focused and kept to their purpose. These 5 stayed on course with well supplied lamps, trimmed wicks and fresh oil on hand. This is how we must be as the betrothed Church waiting for our Groom, Messiah Jesus/Yeshua.

Only the “prepared ones” will make it. There will not be any second chances.

Those arriving late will be locked outside the door. We must remain passionate for our Lord and be able to stay on course through the darkness, and many times that darkness can seem very heavy.

We must set our hearts and live our lives as the prepared Bride of the Lord.

The parable of the wise virgins, of Matthew 25:1-11, shows us that only the prepared Bride gets to go into the chuppah with Him.  The guests are shut out.

“And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut.  (Matt 25:10)

The bride, and her family would go out to meet the bridegroom.  The bridal company (bridesmaids) would join the procession back to the bridegroom’s hometown (Heaven). It is clear in 1 Thessalonians 5:1-5 that Paul was speaking to a Jewish audience who understood the cultural idoms of the day.

The true meaning is to “take by surprise.” And the Lord makes it clear to His church through His Word, that He does not want us to be taken by surprise but on the contrary for us to be faithful, alert and watching.

The phrase is not about the Lord being like “the kind” of a “thief” that would come in the night by sneaking in and sneaking out. In the day and age of Jesus and the apostles, most people lived in one or two room houses. Anyone would know when someone came in or out, including in the night. Jesus will be coming “like” a “thief in the night” in that “He will take the world by surprise” when He comes to get His church.

When he spoke of, “as a thief in the night,” those listening would realize that he was possibly speaking about the Captain of the Temple that may have been the high priest.  The Captain’s job was to make sure that the watchman or guards were not sleeping but rather doing their job. If the Captain of the Temple found any guards asleep, then he would set their garments on fire with his torch. ‘Not found naked’, as he would have ripped off his clothes to save from being burned.

Thus, the Captain of the Temple was known as a Thief in the Night.  The term/idiom, A Thief in the Night, was used by Jesus/Yeshua Himself and is used to identify a sleeping or dead church.

1 Now, brothers, as to the times and the seasons (mow’ed), you do not need to be written to. 2 For you yourselves know very well that the day of יהוה comes as a thief in the night. 3 For when they say, “Peace and safety!” then suddenly destruction comes upon them, as labour pains upon a pregnant woman, and they shall not escape. 4 But you, brothers, are not in darkness, so that this Day should overtake you as a thief. 5For you are all sons of light and sons of the day. We are not of the night nor of darkness. (1 Thess 5:1-5)

Returning to the wedding reference:

and when his father approved of the apartment or house, the son would come for his bride and the wedding ceremony would take place. Today the ceremony takes place under a chuppah, a prayer shawl over 4 supports representing the room that was prepared.

Once the ceremony is over, the two would go into the bridal chamber (chuppah) for 7 days (now known as a honeymoon). The tradition of a husband staying home with his new wife for the first year of marriage symbolizes the millennial reign the 1000 years, (1day=1000 years), when we rule and reign with Him

Revelation 14:1-3; 20:1-4; Romans 8:17

Picture this: It was in the early morning while it was still dark, the Morning Star Shone upon his opening tomb.

Everyone was sleeping as it was still during the hours of darkness and rest for the inhabitants of Jerusalem. Jesus arose, His rising did not disturb the slumbering citizens. The watchmen of the night saw and heard nothing to alert them that in the spiritual realm everything has changed. For them it was just another early morning and that they would begin in the natural realm just like any other.

It may well be that it is very early in the morning while it is still dark, when 1 Thess 4:16 occurs; when only the morning star is shining that the believers who make up Messiahs body on earth shall be called up to Him joining the dead in Christ who have been raised exactly a twinkling of an eye before them.

Like Him, somewhere in the earth His saints will awake, while the children of the night and darkness are still sleeping. Not one will be disturbed and as on that morning in Jerusalem, the rest of the world will not hear the voice of the archangel, nor the trumpet that calls them to His side.

He will awaken each one when the hour arrives. The words of Isaiah 26:19 Will accompany the quickening. ‘awake and sing you that dwell in dust.’

 What does the phrase “in the twinkling of an eye” mean? Many say it is “faster than a blink.” Whatever it means, it’s very very fast! The next question is, “what happens in the twinkling of an eye?” This verse in 1 Corinthians 15, may be one of the most misquoted verses of all time.

“Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed– in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.” 1 Corinthians 15:51-52

It says “we shall be “changed” in a moment, in the twinkling of an eye. It does not say that the Rapture happens in the twinkling of an eye.
In the previous verses..

“As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed– in a moment, in the twinkling of an eye, at the last trumpet.

 For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changedFor this corruptible must put on incorruption, and this mortal must put on immortality.”

This whole section of scripture seems to be about “how we shall become like the Lord.” How “corruption” is not fit for heaven. The flesh and blood bodies that we now have are mortal and of corruption.

Both the bodies of the saints in heaven and those who are still alive, must be made “fit for heaven.” It is about the speed of the changing of the bodies and remains, not about the speed of the Rapture.

Our very DNA miraculously revived and made alive supernaturally as the power of the risen Savior re-creates all bodies new and in His image.

The first rays of the sun penetrate the darkness of each saints grave, one massive unprecedented miracle around the globe simultaneously re-creating each and every child of God who died in faith believing in His return.

The rays of His glory will penetrate each one, pouring into the depths and as the shadows of the morning and the eastern clouds slide away hope is rewarded and mortality is flung aside and all at once the uprising glorified bodies changed at the speed of light, faster than an eye blink we meet Him in the air, the Lord of glory, Creator of the heavens and the earth, the King of the universe.

(From quantum physics considerations, this transformation, “in the twinkling of an eye,” will possibly occur digitally in 10-43 of a second.) 

His Glory like the Star of Bethlehem which heralded His first coming and shone beams of light guiding those seeking Him into His presence;the star of the morning will again shine beams of light to direct us Heavenward. A new path for us but also the last leg of the journey along life’s Way, in the Truth and to the everlasting Life He promised.

The sleeping church, or believers who do not understand the Appointed Feasts, may miss the wedding!

1“And to the messenger of the assembly in Sardis write, ‘He who has the seven Spirits of Elohim and the seven stars, says this, “I know your works, that you have a name that you are alive, but you are dead.

2“Wake up, and strengthen what remains and is about to die, for I have not found your works complete before Elohim.

3“Remember, then, how you have received, and heard. And watch and repent. If, then, you do not wake up, I shall come upon you as a thief, and you shall not know at all what hour I come upon you.  (Revelation 3:1-3)

The wedding takes place and the bride and the bridegroom are married in the bridegroom’s hometown (Heaven).

(Maybe under the grooms prayer shawl/ chuppah)

The bride and the bridegroom would consummate the marriage in the bridal chamber built by the bridegroom at their new home, while the entire wedding party would wait outside the bridal chamber. 

Once the consummation had taken place, there would be a great celebration as the wedding party would last for 7 days or less. (Marriage supper of the Lamb 7 years)

And he said to me, “Write, ‘Blessed are those who have been called to the marriage supper of the Lamb!’ ” Revelation 19:9

“Let us be glad and rejoice and give Him praise, for the marriage of the Lamb has come, and His wife prepared herself.”

8And to her it was given to be dressed in fine linen, clean and bright, for the fine linen is the righteousnesses of the set-apart ones.

9And he said to me, “Write, ‘Blessed are those who have been called to the marriage supper of the Lamb!’ ” And he said to me, “These are the true words of Elohim.”  Revelation 19: 7-9

After 7 days or less of celebration, a processional of the entire wedding party would return back to the Bride’s hometown (Earth) to continue with the celebrations. (Messiahs second Coming.)

They really DO live happily ever after!

 The Archangel whether it be Michael, Gabriel, Rafael or another, whose voice we shall hear is like a morning call for all of us. It’s time to wake up to arise, weeping may endure for a night but joy cometh in the morning of our resurrection.

Encourage one another with these words.

He will receive us and so shall we ever be with Our Messiah.

“He came among His own people, but His own did not take* Him. And so many as did receive Him, He gave them authority to become children of God, to those who believed in His name, they are not from blood and not from the desire of flesh and not from the will of man but were begotten from God. ” John 1:11-13

*take: This word means to take as your betrothedspeaking of the intimate relationship Y’shua came to seal.

Jesus did not come just to be lightly received. He came from the Father to bring us back to Him. To “take Jesus, to receive Him,” meant to “believe in His Name in a life changing manner.” It was (and is) entering into a Covenant relationship with our Holy God. Because He called us out, chose us. Note it says, He gave them authority to become children of God, not just became children of God.

 “The coming of the Lord” will be “unexpected” by those who “are not watching and waiting” for Him.

This great day will surprise the lost “as” a “thief in the night.” But God’s people – who are not of the night nor of darkness – will be looking for Him. God’s people know the signs and nearness of His coming and are watching for Him.

The Amplified Bible has verse 4 as this: “But you are not in [given up to the power of] darkness, brethren, for that day to overtake you by surprise like a thief.”
There may not be much more time to trim the lamps or seek more oil… We should decide which of the groups we are a part.

For the bridegroom cometh and when ever He comes, let‘s make sure that we are awake, prepared and ready to go with Him.

The wedding process is already in motion and we are His Calah/Kallah, כַּלָּה,  pronounced (kal-law’).

Even so, maranatha, come Messiah!

Extra Point of interest to explain what were Jewish Night Watches:

The Jewish people in the Old Testament divided the 12 hour night into three military watches instead of hours. Each watch was 4 hours long.

The first or “beginning of the night watches” was from sunset (or for practical purposes, 6pm) until 10pm and was mentioned in Lamentations 2:19.

The “middle watch” is from 10pm until 2am and was mentioned in Judges 7:19.

The “morning watch” was from 2am until 6am and was mentioned in Exodus 14:24 and 1 Samuel 11:11.

“Night watches” are also mentioned in Psalm 63:6 and Psalm 119:148.

Each new 24 Jewish day began at sundown (or 6pm.) That is why the Jewish Sabbath begins at sundown.

In contrast our Roman days begin at midnight.

Jewish Daytime began at 6am; and ends at 6pm for counting hours. The first hour is therefore 7am; the second hour is 8am; the third hour is 9am, the sixth hour is noon or 12pm; and so forth.

Examples of some time references

Matthew 27:45, Mark 15:33, Luke 23:44 – “from the sixth hour” refers to noon and “until the ninth hour” refers to 3pm

Matthew 20 – In verse 3 “third hour” refers to 9am/ “Sixth and ninth” hours in verse 5 refers to noon and 3 pm/  “eleventh hour” in verse 6 refers to 5pm

Acts 2:15 – “third hour of the day” is 9am

Acts 3:1 – “ninth hour” is 3pm

Acts 10:3 – “ninth hour” is 3pm

Acts 10:9 – “sixth hour” is noon

Acts 10:30 – “during the ninth hour” is 3-4 pm

Acts 23:23 – “third hour of the night” is 9pm

 Roman Night Watches: Rome takes over in the time period between the Testaments and rules the Jewish people. The Romans broke their number of military watches into four 3-hour watches. These were called:

First Watch, also called Evening Watch  – sundown, 6pm to 9pm

Second Watch, also called Midnight Watch – 9pm to midnight

Third Watch, also called Cock-crow or Cock-crowing Watch – midnight to 3am

Fourth Watch, also called Morning Watch – 3 am to sunrise, 6am

Some Roman watches are mentioned in the New Testament:

Matthew 14:25 – “fourth watch of the night” refers to 3-6am

Mark 13:35 – “evening”“midnight”“when the rooster crows”“morning”

Luke 12:38 – “second watch” refers to 9pm to midnight and “third” refers to midnight to 3am

Note this was the reference to Peters 3 denials by Jesus!

 Older versions of the Bible say the Gospel of John used Roman time. (Again, Roman time is how we keep time.) Newer versions of the Bible say the hours mentioned in John are Jewish time. Looking at the context of the verses, I would agree with Jewish time.

John 1:39 – “the tenth hour” could refer to the Roman time of 10am or the Jewish time of 4pm.  (4pm makes more sense.)

John 4:6 – “the sixth hour” is perhaps Roman time of 6am or Jewish time of noon  (The heat of the day at noon makes more sense.)

John 4:52 – “the seventh hour” is either 7am Roman time or 1pm Jewish time.  (Again, Jewish time makes more sense.)

It’s not clear why scholars of the newer versions have decided it is Jewish time in the Gospel of John. Matthew, Mark, and Luke were written between AD 58-67. John was written about AD 80-90 when the Roman Empire ruled and the Jewish people had been scattered after the destruction of the temple in Jerusalem in AD 70. Perhaps when John wrote the gospel most people kept time by Roman standards and that is why older versions say it was written with Roman time. But John being Jewish, the advancement in scholarship of ancient texts and the context of the verses makes the thought feasible that he wrote using Jewish hours.

When reading the Bible is it critical to know the Jewish hours and the Roman watches? Not really, but it helps with context of the passage. For instance in Matthew 14:25 when Jesus comes walking to the disciples on water it was the “fourth watch” or 3:00 to 6:00am. Matthew 14:22 tells us Jesus had the disciples get into the boat and go before Him. Verse 23 tells us Jesus went to pray and then evening came. This means the disciples had been in the boat over nine hours and may have been battling the storm a long time before Jesus came to them. That would be enough time to become really terrified! Is that crucial to the text to know that? No, not really – you get the point of the passage without that knowledge, however knowing the context makes your understanding richer. 

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Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.