Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God.
And the Angel of the LORD appeared to him in a flame of fire from the midst of a bush. So he looked, and behold, the bush was burning with fire, but the bush was not consumed. So Moses thought, “I must go over and see this marvelous sight. Why is the bush not burning up?”…4 When the LORD saw that he had gone over to look, God called out to him from within the bush, “Moses, Moses!” “Here I am,” he answered.… 5“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.”…
In the other books of the Pentateuch/Torah, Sinai is the usual name, though Horeb also occurs: see Exodus 3:1; Exodus 17:6; Exodus 33:6, applying both to the “Mount of God” and to the desert of Rephidim some 20 miles to the Northwest.
Another name for Mount Sinai/Mount Horeb in the Bible
is ‘the waste’.
Mount Horeb in Hebrew: הַר חֹרֵב Har Ḥōrēḇ; Greek in the Septuagint: Χωρήβ, Chōrēb;
So, how many times did Moses climb up the mountain?
The 1st Climb is recorded in Exodus 19:1–8:
After the Israelites left Egypt, in the third month, they arrived at Mount Sinai Exodus 3:12. Moses ascended the mountain and God offered a covenant between Himself and the Israelites. Moses was to tell the people these words from the LORD: “You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation” Exodus 19:4–6. Moses did as instructed, implying he descended the mountain. The Israelites agreed to this covenant Exodus 19:7–8.
The 2nd Climb Exodus 19:8–9:
Moses reported the Israelites’ response back to God, implying he ascended Mount Sinai again. God replied, “Behold, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever”Exodus 19:9.This conveyed the message that Moses was God’s anointed leader for the people of Israel. Moses reported this to the people, implying he descended the mountain.
The 3rd Climb Exodus 19:10–19:
Some scholars believe that God speaking to Moses in Exodus 19:10 is part of the earlier conversation. Exodus 19:14 says that Moses descended the mountain, which could be the descent implied in Exodus 19:9 or a separate descent. Whatever the case, God tells Moses to consecrate the Israelites and set boundaries around the mountain because He is going to make an appearance. Moses does as instructed. On the third day, “Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain. Now Mount Sinai was wrapped in smoke because the LORD had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly. And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder” Exodus 19:17–19.
The 4th Climb Exodus 19:20—20:20:
From the thunder, God asks Moses to ascend the mountain again and advises that Moses go back down and warn the people not to break the barriers. Moses replies that the people cannot come up because they have set limits and have been warned. God tells Moses to go back down and bring his brother Aaron back up with him. Moses goes down and tells the people,Exodus 19:25. It seems that Moses is at the bottom of the mountain with the people when God delivers the Ten Commandments/Sayings in Exodus 20:1—17. “When all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, ‘You speak to us, and we will listen; but do not let God speak to us, lest we die'”
“the glory of Yahweh was like devouring fire on the top of the mount in the eyes of the children of Israel” Exodus 24:17.
Exodus 20:18–19. Moses tells them not to be afraid “for God has come to test you, that the fear of him may be before you, that you may not sin” Exodus 20:20. The people keep their distance and Moses draws near to the manifest presence of God in Exodus 20:21.
The 5th Climb Exodus 20:21—23:33:
This time, Moses “approached the thick darkness where God was” Exodus 20:21, and God gives him a collection of laws to share with the people of Israel, as well as a promise to send an angel with them and give them the land of CanaanExodus 23:20–33.
The 6th in Exodus 24—31:
Moses is again summoned to ascend Mount Sinai. This time, in addition to Aaron, he is also instructed to bring Aaron’s sons, Nadab and Abihu, and seventy of the elders of Israel with him.
The next day, Moses builds an altar and erects twelve stone pillars to represent the twelve tribes of Israel. He offers burnt offerings to God and reads the Book of the Covenant, the Torah he had been given on Mount Sinai, to the Israelites, who agree that they will obey what God had commanded.Exodus 24:4–8.
Then Moses, Aaron, Nadab, Abihu, and seventy of the elders ascend the mountain. God reveals Himself to Moses and all the men he brought with him. They “saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank” Exodus 24:10–11.
God commands Moses to come further up Mount Sinai and leave the other men behind. Joshua, Moses’ assistant and the future leader of the Israelites into Canaan, was allowed to come up part of the way, Exodus 24:12–13.God summons Moses into the cloud at the top of the mountain where Moses stayed for forty days and forty nights, Exodus 24:15–18.
During this time, Moses is given the Ten Commandments written on tablets of stone by God Himself, Exodus 24:12; 31:18; 34:1, 28. He also gives Moses instructions on how to build the tabernacle, the ark of the covenant, and the altar, as well as specific instructions for the priestly garments and their consecration, Exodus 24–31. He tells Moses to emphasize the Sabbath as a sign between the people of Israel and the Lord, Exodus 31:12–17.
When Moses and Joshua come back down the mountain, they are greeted by the idolatry of the Israelites worshiping the golden calf,Exodus 32. God had told Moses this was happening, and Moses interceded with God for the people. When Moses goes down the mountain and sees for himself, his “anger burned hot, and he threw the tablets out of his hands and broke them at the foot of the mountain”.
Exodus 32:19. He also destroyed the golden calf and disciplined the Israelites.
Exodus 32:20–29.
The 7th time is in Exodus 32:30–35:
Moses returns to the Lord at Mount Sinai to intercede on behalf of the Israelites and “make atonement for [their] sin” Exodus 32:30, that God might grant them mercy. In a foreshadowing of the sacrifice of Messiah Jesus/Yeshua, Moses offers his own life in exchange for those of the Israelites, Exodus 32:32. God does not accept his offer, and sends a plague on the Israelites. God then commands they depart and that He will give them the land of the Canaanites but will not go with them. “When the people heard this disastrous word, they mourned, and no one put on his ornaments” Exodus 33:4. Moses, again, intercedes and pleads for God’s presence to go with them, Exodus 33:12–23. God agrees, even to Moses’ request to show him His glory.
The 8th climb is in Exodus 34:
During this final ascent, God has Moses remake stone tables and then rewrites the Ten Commandments on them, replacing the ones Moses had broken in his anger, Exodus 34:1–2, 28. God describes Himself to Moses as
“The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation” Exodus 34:6–7.
Moses stays on the mountain with God for another forty days and forty nights, miraculously “he neither ate bread nor drank water”. Exodus 34:28.
“When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him”. Exodus 34:29–30.
The times Moses climbed up to Mount Sinai were important in that they reveal the the Fathers process of making a covenant with Israel, creating that covenant and directions for life, in the form of laws for social order; and speaking both with and through Moses to the people. The giving of the Torah shows the holiness of God and what the nature of sin is, Romans 7:7. The Torah/Law served as the schoolmaster for the Israelites for the generations that lived before Messiah Yeshua/Jesus’ life, death, and resurrection, Galatians 3:24–25.
Moses speaking to God on behalf of the people was prophetic of how Messiah now intercedes before God on our behalf, Deuteronomy 18:18; Romans 8:34.
The climbs up to Mount Sinai show us some attributes of Who He is. It reveals that He is Holy, righteous and loving and One Who longs for a covenant relationship with His chosen people.
Moses was on Sinai 3 times for 40 days:
After the Giving of the Torah, Moses went up Mount Sinai for 40 days.
After the Golden Calf, he went up another 40 days, and then he went up before the Lord God the final time for yet another 40 days to secure complete forgiveness.
We do not have to climb Mt.Sinai or any other mountain top to spend time in the presence of a loving Heavenly Father. He has made the Way for us through Messiah. We should not take lightly the privilege we have in communing with the Lord whenever we want to. We are not summoned to spend 40 days in fast whenever His Spirit wants to speak to us.
1Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifieth himself, even as he is pure. 1John 3;1..
Let our hearts always be tender and open to hear His voice, and let us be obedient to obey; and turn aside quickly to receive His instructions…
Yes Lord…Here I am – Hineni!
Shalom aleikhem
chaverim and mishpachah!
Peace to friends and family.
Shavua Tov, Have a blessed week.
Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord, Deliverer and soon returning King; and that you have a personal relationship with Him.
It’s all about Life and Relationship, NOT Religion.
You are very precious in His sight.
Not sure ..you can be…
SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute,
SAY IT RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past. I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.
KJV: of my salvation; on thee do I waitall the day.
INT: of my salvation for wait all the day. Psalm 25:21
There are a few words in Hebrew for wait.
InIsaiah 40:31 we learn that those who
waitupon the Lord will renew their strength.
This wait is qavah
which is a twisting or binding.
It is the word used for making rope and the ancient method of making rope is still used today.
Hundreds of thin strands of fabric, each one alone could easily be broken, but when tightly bound together they form a rope that cannot be broken.
We may here recall the scripture:
A cord of three strands is not quickly torn apart.
Ecclesiastes 4:12.
In some weddings, a three-cord braid is included as part of the ceremony, here the three cords that are not easily broken represent Our Heavenly Father, the bride and the groom.
So in Isaiah 40:31 this waiting is just not sitting back, doing nothing, it is a process of binding/blending/melding/merging ourselves with the Father and the more we bind ourselves to Him, the stronger we become.
In Isaiah 30:18, however, he uses a different word for wait.
which is the word chakah this is a:
patiently waiting,
like someone waiting for a train.
However, this word is in a Piel or imperfect form,
so it has the meaning of:
a continuing process, it is patiently waiting.
יָחַל verb Niph`al – wait;
Pi`el – await (compare Late Hebrew יִחוּל expectation); to Niph`al – Perfect feminine singular – נחֲלָה in Ezekiel 19:5 also Imperfect: וַיִּיָּ֫חֶל in Genesis 8:12 + 1 Samuel 13:18 וַיּחֶל;
and wait: Genesis 8:12 and he waited yet seven days.
WAITING – CHAKAH – the Hebrew letters: חכה – Cheth Kap Hei.
The word chakah is spelled:
Chet, Kap/Kaph, Hei/Hey.
The Chet indicates:
moving to a higher level,
something like:
waiting in line and then moving forward.
Our Father is patiently allowing us to go through our human/carnal ways, trying to satisfy all our needs by ourselves; then all of a sudden He appears next in line.
Here we find the next letter in the word for
waiting – chakah
which is the letter Kap/kaf
this has the picture word for:
the palm of the hand.
This shows us that all this time our Father has been holding out His hands in order to receive us; and finally after years of searching for answers, we ask Him to come into our lives.
The 3rd Hebrew letter in the word
to wait, chakah, is Hei
and is akin to:
the conclusion of His waiting, entering His presence which is filled with all of His graciousness and mercy.
Isaiah 30:18 tell us about it:
blessed are those who chakah (wait) for Him.
Our chakah is not in the sentence construction/parts of speech as a Hebrew Piel or imperfect form, it is a Hebrew Qal participle (a word formed from a verb (e.g., going, gone, being, been) and used as an adjective or noun.
This means in others words:
blessed are those who
have been waiting for God.
Without realizing it we have been waiting for Him all the time; we just did not know or understand it. At least our Father’s waiting has been in the Hebrew (Piel Imperfect sentence construction) as in: He is waiting
Original Word: יָחַל Part of Speech: Verb Transliteration: yachal Phonetic Spelling: yaw-chal’
In the following versions of Luke 24:49
English words used are:
remain and tarry
Berean Literal Bible And behold, I am sending the promise of My Father upon you. But you, remain in the city until that you should be clothed with power from on high.”
King James Bible And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
Amplified Bible Listen carefully: I am sending the Promise of My Father [the Holy Spirit] upon you; but you are to remain in the city [of Jerusalem] until you are clothed (fully equipped) with power from on high.”
Hee•ne ano•chi sho•le•ach et asher hiv•ti•ach la•chem Avi ve•a•tem ho•chi•loo ba•eer Ye•roo•sha•la•yim ad ki-til•be•shoo oz mi•ma•rom.
This must have been an extremely stressful time immediately following the crucifixion and resurrection of Jesus/Yeshua. There was much unrest in the city which was filled with 1000’s of people who had travelled there for the Spring Meodim/Appointed Times of Passover/Pesach; which was one of the 3 annual Shalosh Regalim. Passover/Pesach/הַפֶּסַח, Pentecost/Shavuot/שבועות & Tabernacles/Sukkot/סוכות.
Though they are called Feasts by many, the correct Hebrew translation is Rehearsal Pattern because it is a rehearsal. It was/is a practice for the real thing to come, similar to rehearsals prior to a wedding ceremony; and why they were required to be in Jerusalem precisely at those times. We looked at this in previous posts.
This had been a momentous time; unlike any other previous year and the turmoil following those events had made the talmidim/disciples and followers of Messiah further targets for those who had plotted to kill Him.
On the road to Emmaus, one of them, named Cleopas, asked Him, “Are You the only visitor to Jerusalem who does not know the things that have happened there in recent days?”
verse 18.
Luke 24:13-24
In verse 25: Then Jesus said to them, “O foolish ones, how slow are your hearts to believe all that the prophets have spoken!…
This was confirming that HE WAS the fulfillment of Gods’ prophetic plan of redemption.
Luke 3:16 John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.
John 1:26 “I baptize with water,” John replied, “but among you stands One you do not know.
John 1:33 I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’
5For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” 6Sowhen theycame together,they askedHim,“Lord,will You atthistimerestorethekingdomto Israel?”7Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority.… But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”…
Acts 1:4V-PNA GRK: χωρίζεσθαι ἀλλὰ περιμένειν τὴν ἐπαγγελίαν NAS: Jerusalem, but to wait for what the Father KJV: but wait for the promise INT: to depart but to await the promise
לחכות ל wait for
לחכות wait
The length of time they were told to wait was not just for a couple of days, it was for the next 49 days until Pentecost/Shavuot.
Yeshua/Jesus had said He had come to fulfill the Torah which has the Moedim/Appointed Times of the Lord as pivotal to the annual cycle of Israeli life.
We miss the full revelation of what Messiah accomplished as we in our western christianity and calendar festivals, jump from Passover/Resurrection Sunday (which we have called easter), to Christmas. There is a very precise sequence of Appointed Times/Moedim, whose meanings were prophetic in nature in their annual rehearsal for fulfillment in Messiahs’ life.
What was the purpose of this waiting?
He told them they would be
endued with power from on high
but why did they have to wait so long?
What does it mean for us?
The purpose of waiting is part of our training as talmidim/disciples.
It is for us to get into the right relationship to meet the requirements of our Heavenly Father and His Will not ours. Once those needs /requirements for being His child /disciple are met then He will open the doors and make the WAY clear for us to GO and DO and fulfill His will, plan and purposes.
One thing we should have learned during our 49 day walk/halak, it is this; we cannot artificially accelerate the growth of our crops and we cannot force them to produce out of season!
We need to see that we are not in control and being impatient will only cause frustration.
It will also choke the seeds and prevent them from bringing forth the harvest; which will result in us being impatient farmers with only barren and unfruitful fields. We must bear the fruit of patience if we are to grow in Messiah, without it we become impatient, impetuous, unsatisfied and are always looking for a future we cannot change. This is sad because it means we are ignoring what we have been blessed with today in the here and now.
Our training is accomplished by the power of His Spirit/Ruach within us, as we are also
endued with power from on high!
and for what?
To be witnesses to Him.
We must allow our lives to be slowly and continually transformed by the indwelling life of His Son; which is the ultimate purpose and goal ..that Jesus/Yeshua be exhibited in us.
This Shavuot/Pentecost, let’s be in an attitude of waiting after our days of preparation, and allow Him to do the necessary work in us and then He can fill us again. Just as we recharge batteries and continually refill our cars’ tanks with fuel, we need to be-being filled with His Spirit – continuously.. to go on being filled not just one time. Meaning to completely surrender our life and give Him full control. Ephesians 5:18 commands that we be filled with the Spirit. 1 Thessalonians 5:19 the command is given, “Do not put out the Spirit’s fire.” Paul gives the simple principle when he says, “Live by the Spirit, and you will not gratify the desires of the sinful nature” Gal. 5:16. The important experience of becoming a Spirit-filled disciple results in the progressive sanctification of a believer in Messiah. The result will be that the individual will manifest the fruit of the Spirit as stated inGalatians 5:22-23,
The 49 days leading up to Pentecost/Shavuot is a time of looking at our own lives and allowing God to do His work in us so He can work through us.
Hebrews 10:9 Behold I have come to do your will O God.
Jesus/Yeshuas life was one of obedience to His Father and He said Follow Me; so we are to be obedient to His/our Fathers will also.
We must take the time to be continually filled up or we will have nothing to pour out. If all we are doing is seeking to be blessed personally, we are missing the point of servanthood. We are blessed to be a blessing – freely we have received, freely we give. If we are always taking in/receiving, and not giving out, we will stagnate like the waters of a pool with no outflow; then we will become like the Dead sea and not a sea of Galilee. Living waters flow continually, that is what flowed through Messiah and what we are to release to others. Let Him pour into us so we can pour out.
For Them…?
The time of waiting was not a new thing for the disciples as every year the counting of 7 weeks or 49 days from the Omer following Peasch/Passover to Shavuot/Pentecost/Weeks was part of the Spring Feasts/Moedim/Appointed Times of the Lord which they followed every year.
Leviticus 23:1-2 God introduces His Moedim/Appointed Times when He begins by declaring to Moses
My appointed times are these….
This statement makes clear that these Moedim/Appointed Times, originate with our Heavenly Father, they cannot be claimed to have been appointed by any nation, including Israel. While they were initially given to the children of Israel for them to observe as their calendar/way of life, they are just as applicable to the followers of Messiah today.
Many have grown up believing that the Jewish Feasts have nothing to do with the New Testament body of Messiah – the ecclesia, the called apart ones. A few have grown up trying to take back the feasts and celebrate them, while rediscovering Christianity’s Hebrew Heritage. Some have never heard of the Feasts at all, however there are a growing number who are interested in what the Moedim/Appointed Times/Feasts of the Lord, have to impart to us prophetically.
Questions for us are: why are we ignoring what the Father has instructed us to do and why are we only understanding and remembering 2 of the 7?
We have the benefit of the completed Word of God so we can study His plan of redemption; and one of the ways in which He prophetically revealed His big picture plan, is through the Appointed Times/Moedim/Feasts of the Lord. Approximately 4000 years ago, God commanded His people to gather in sacred assembly for very specific celebrations – His Feasts.
The Lord spoke to Moses, saying, “Speak to the people of Israel and say to them, These are the appointed feasts of the Lord that you shall proclaim as holy convocations; they are my appointed feasts.” (Leviticus 23:1-2)
If we are not aware of the Moedim/Appointed Times when we read that verse, we do not understand the whole picture.
God commanded a yearly remembrance of each of His Holy convocations. The Hebrew word for sacred assembly or holy convocation is miqra, which carries the meaning of a dress rehearsal. Every time these festivals are celebrated, it is a visual and spiritual aid to remind humanity of the prophetic plan of God.
Prior to each feast’s fulfillment, it points forwards to Messiah.
During each feast’s fulfillment, it points directly at Messiah.
Subsequent to each feast’s fulfillment, it points backwards to Messiah.
These seven appointed times are collectively called the mo’edim and are detailed inExodus 12-13, Leviticus 23, Numbers 28-29and Deuteronomy 16. Together, they represent the Fathers’ entire redemptive plan from Messiah’s death through His millennial rule.
This is what Yeshua/Jesus was referring to in Matthew 5:17-18 when He said, “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law/teaching till all is fulfilled.”
Because the common western understanding of fulfill
means done away with,
Christians have believed that Yeshua/Jesus meant the prophetic pictures pointing to Him are now no longer needed. This is not what He meant, because to Jewish rabbis at that time, the word that is translated into English as
fulfilled was understood to mean:
the true or correct interpretation of Scripture,
while the word destroy meant: to give a false or incorrect interpretation.
Yeshua/Jesus was telling them that:
He did not come to do away with the Hebrew Scriptures/or destroy i.e. lead them astray by false teachings
Rather, He was:
the human embodiment of their true meaning and spiritual reality.
Again we can see other reasons for the WAITING…
First it was for their own preparation and
second because Messiah was not yet glorified.
As soon as He was glorified Acts 2:33tells us:
therefore being exalted to the right hand of God and having received from the father the promise of the Holy Spirit/His Spirit of Holiness He poured out this which you now see and hear.
The second reason is in the statement in John where he clearly tells us in 7:39..
for the Holy Spirit was not yet given because Jesus was not yet glorified.
This is not the case for us today because His Spirit of Holiness/Ruach haKodesh, has been given and Messiah is glorified; our waiting is not dependent on the promised future outpouring; but rather on our own spiritual condition/preparation, to receive what is readily available.
We know from scripture that the influence and power of His Spirit were at work before Shavout/Pentecost because He was upon individuals, prophets, priests and kings of the Old Testament; and in some instances, He filled them with His Spirit: e.g. both John the Baptists parents. Luke 1:41
However, once Messiah was glorified in His ascension, His Spirit of Holiness/RuachHaKodesh, came into the world in an unrestricted way and has been here for the last 2000+ years. It is critical that we believe and receive this revealed truth that He is indeed here in our midst; and within each believer who welcomes His presence, influence and power. He will not force His presence upon us but patiently waits for us to invite Him in as we yield to His offer.
The attitude of receiving and welcoming His Spirit into our lives is to be the continual attitude of a believer. When we receive His Spirit we receive His life/chaim which revives us, imparting the same resurrection life that raised Him from the dead, which will quicken us and make us alive in Him. Romans 8:11
As our ascended Messiah He is able to give New Life.
It’s not the so termed, baptism of His Holy Spirit, that changes people, but it is the power of the risen Messiah coming in to dwell in our lives that changes us through His Holy Spirit working from the inside out. We sometimes have a tendency to separate things that the New Testament/Brit Chadashah does not separate. The termed, baptism of His spirit of Holiness, is not an experience apart from Jesus/Yeshua – it is the real and living evidence of the risen Messiah. He has given us chaim/life everlasting and full of glory.
John 17:3This is eternal life that they may KNOW You
it’s something that begins at new birth and never ends….
We often speak of types and shadows in the scriptures…
The giving of the Torah (teaching/law) at Sinai was the type/shadow
that was fulfilled at Shavuot/Pentecost.
Sinai marked the birth date of the dispensation of Torah/Teaching/Law, and involved great displays of God’s power through thunderings, lightning, fire and the sound of His reverberating voice.
The fulfillment at Shavuot/Pentecost was the giving of the Spirit of the Law to the followers of the Mashiach/Messiah.
Shavuot/Pentecost, marks the birth date of the ecclesia/church/called apart ones, and what some term as the dispensation of Grace.
This occasion was also accompanied with great displays of God’s power through fire and a sound like a mighty rushing wind. According to Ephesians 4:30, from this point onward, His Ruach HaKodesh/Spirit of Holiness dwells within each follower and seals the Body of Messiah for the day of redemption.
When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. (Acts 2:1-4)
The gift of tongues is simply the Holy Spirit giving us the supernatural ability to speak in a foreign tongue/language that we have no knowledge or ability to speak out on our own.
There are two types of tongues He can give us. One is a tongue of this earth; e.g., if our native language is English, then He can give us the ability to speak in Chinese, Japanese, or Spanish, etc. For the simple reason we may be in that country or with people who speak that language and will understand it.
The other type of tongue that He can give us is a tongue direct from heaven, a heavenly language that is not of this earth. The Bible tells us in 1 Corinthians 13 that there are tongues of angels.
Whichever it is, it will be a foreign language that we will not be able to speak out on our own, and only His Holy Spirit’s supernatural transmission of this language out of our spirits will give us the ability to be able to speak it using our voice.
Whatever tongue Holy Spirit gives us, we will be able to use it all the time, whenever we want. It will be our own personal, private, prayer language between us and the Lord.
One thing to remember with this gift is that for the most part, we may never know or understand what we are praying about when we operate in this gift, however we can pray to interpret what the Lord has spoken through us.
The Bible tells us that we will be speaking out “mysteries,” and only the Father and His Holy Spirit will know exactly what the prayer is about on any given occasion.“Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.” (Romans 8:26)
Here we are told clearly that they were ALL filled and spoke in other tongues… which was the physical evidence of His Spirit in them, there were no exceptions and so we can expect the same today, and includes all the other gifts of His Spirit as in
The Word of Knowledge
The Word of Wisdom
The Gift of Prophecy
The Gift of Faith
The Gifts of Healings
The Working of Miracles
The Discerning of Spirits
Different Kinds of Tongues
The Interpretation of Tongues
our Father has not changed..
He is the same yesterday today and forever. Heb.13:8
In Him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory. (Ephesians 1:13-14) Here we see the sealing by His Spirit to enable us to continue our walk.
It is interesting that the Father waited 50 days after Messiahs’ resurrection, (10 days after His Ascension) before He sent His Holy Spirit. As our Father is precise in all His details it is without doubt because He was waiting for the Appointed Time/Shavuot/Pentecost. He is never early and He is never late in fulfilling His promises.
The other symbol of His Spirit and presence is FIRE.
From the Ex.3:2burning bush, to the pillar in the wilderness, to the outpouring in Jerusalem …
our God is a consuming FIRE Heb.12:29
and as Malachi states like a refiners fire.
In Malachi 3:1-4, the prophet declares the
imminent return of the Lord
and with it,
His holy judgment of refining fire.
We are all too well aware that being a follower of Messiah does not spare us from experiencing testings, trials, conflict and trouble; and the process of refinement is one that He continually applies to our lives.
This fire is Holy Fire – Esh Kadosh/qadosh. אש קדושה
The Fire that cleanses, refines and purifies; it burns up all that is not acceptable to the Father and also speaks of His power so that like Jesus/Yeshua, we may work the works of Him who sends us.John 9:4, for greater works than these will you do. John 14:12.
BUT as always, there is a condition, an IF …
We have to be willing..
we have to lay down our lives, our plans and allow Him to be sovereign in our lives.
The choice is ours…His offer is there for whosoever will… The events of Acts 2 includes the
empowering
of His spirit
and the imparting of His boldness to proclaim the good news of Messiah’s Kingdom. The boldness of the fire like Jeremiah* had.
Are we truly on fire for God? .. or
are we just barely glowing embers, dying without the breath of His Spirit … we need the mighty rushing wind of Shavuot to blow on and re-ignite the fire.
Holy Spirit of Truth is certainly God, however, He is not the Person of Yeshua/HaMashiach/Jesus Christ. The scriptures seem to indicate that it was the Father who sent the Holy Spirit – “And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.” (John 14:16-17) And then Messiah says – “I will not leave you as orphans; I will come to you.” (John 14:18)
The early spring Appointed Times/Moedim: (Pesach/Passover, Chag haMatzot /Unleavened Bread, Bikkurim/Firstfruits); were fulfilled in order, all in the same year, through the death, burial, and resurrection of our Lord Jesus Christ/Yeshua HaMashiach. When we look at the harvest times, Yeshua/Jesus and the many saints that were resurrected with Him, were the barley harvest. Notably, the ripeness of the barley is what decides if a new year can begin, or if a leap month, called Adar2, needs to be added to the calendar. This is always taken into account when the date of the late spring feast – Pentecost/Shavuot is calculated.
Pentecost/Shavuot experienced at least a partial fulfillment in the same year the three spring feasts were fulfilled. As we already noted, 50 days after Firstfruits/Bikkurim, or 10 days after Yeshua/Jesus’ ascension, His Holy Spirit/Ruach HaKodesh, descended upon the Jewish believers waiting in Jerusalem. Partial fulfillment in that He has been indwelling and sealing believers ever since, until the day of their redemption –
as He said, we are to
look up for your redemption draweth nigh,
so it is not yet completed!
And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. Luke 21:28
Since Holy Spirit is God, He is omnipresent, everywhere at the same time.
Pentecost/Shavuot marks the time of the wheat harvest in Israel.
As we have walked through the springAppointed Times/Moedim, we can see a picture of our own walk with Messiah.
At Pesach/Pasover we are reminded of being set free from the bondage of sin and death, then during the Feast of Unleavened Bread/Matzah week, we have the opportunity to practice our unleavenedness; and rejoice in our saviors Resurrection as Firstfruits from the dead. Then as we count from the Omer we are like the wheat crops growing towards maturity, ultimately designed to become an abundant harvest for Him.
During this season of counting we can focus on certain spiritual themes such as: sowing, growing, increase, being fed and nourished by the Father and being mindful of how we are growing toward maturity in Messiah. By examining our ways we discover if they are truly aligned, submitted and conformed to His.
This is why we are to WAIT on the Lord, for His power to fill us and enable us to be witnesses unto Him; this is how He goes with us, and will always be with us, and will never leave us nor forsake us.
Isaiah 30:18: “And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted that he might be merciful upon you: for the Lord is a God of judgment, blessed are all that WAIT for him.”
Like the farmer who waits for the precious fruit of the earth, we too have to wait for God to mature us and grow us. Part of our being mature in Messiah, is knowing when to put our hand to the plough and work hard but also knowing that when we have done all we can do then it is time to WAIT/CHAKAH. We must ask ourselves if we have been listening/hearing to His call and responding by doing that which He has required of us?..We must walk and work in maturity and continue to be patient, stabilize our hearts because the coming of the Master draws near. James 5:7-8
Let’s be mindful of the season we are in…..
on each of us..
For those new to the site previous posts linked below cover more detail on Shavuot/Pentecost..
Shavuot 2022 begins Saturday, June 4 at sunset and ends Monday, June 6 at nightfall.
Shalom aleikhem
chaverim/friends and mishpachah/family!
Shavua Tov, Have a blessed week,
you are greatly loved and prayed for daily.
REMEMBER..
Please don’t leave here without assurance of your salvation
Not sure ..you can be…
Make certain Messiah Jesus/Yeshua is your Redeemer,
Savior, Lord, and soon returning King
and that you have a personal relationship with Him.
It’s all about Life and Relationship, NOT Religion.
You are very precious in His sight.
SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.
Moses received the call from God
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