Their journey took 40 years, day in day out. Their experiences were not over in a few days. Some just want a quick fix, or think they become mature in a few months. This walk with the Lord is a lifetime commitment for 40 years and more, therefore it helps us to both learn from, and understand our Heavenly Fathers’ methods of teaching, training, guidance and correction with His children.
Paul reminds us in2Tim.3:16that
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness…
15They departed from Rephidim and camped in the Wilderness of Sinai.
4057 [e] bə·miḏ·bar בְּמִדְבַּ֥ר in the Wilderness
5514 [e] sî·nāy. סִינָֽי׃ of Sinai
Sinay: Sinai
Original Word:סִינַי Transliteration:Sinay Pronunciation: see-nah’-ee Phonetic Spelling:see-nah’-ee Meaning: Sinai
Word Origin:Derived from an unknown root
G4614 (Σινᾶ, Sina):The Greek equivalent used in the New Testament, referring to the same Mount Sinai.
Sinai refers to the mountain in the Sinai Peninsula where God gave the Ten Commandments to Moses. It is a significant location in the biblical narrative, symbolizing God’s covenant with Israel and His divine revelation.
Mount Sinai is traditionally identified with Jebel Musa in the southern part of the Sinai Peninsula. It holds a central place in Jewish, Christian, and Islamic traditions.
In the biblical account, it is the site where the Israelites camped after their exodus from Egypt and where Moses received the Law, including the Ten Commandments, from God. This event is foundational for the establishment of Israel as a nation under God’s covenant.
Exodus 19:2 HEB: וַיָּבֹ֙אוּ֙ מִדְבַּ֣ר סִינַ֔י וַֽיַּחֲנ֖וּ בַּמִּדְבָּ֑ר NAS: to the wilderness of Sinai and camped KJV: [to] the desert of Sinai, and had pitched INT: came to the wilderness of Sinai and camped the wilderness
5514 Sinay: Sinai
Original Word:סִינַי Transliteration:Sinay Pronunciation: see-nah’-ee Phonetic Spelling:(see-nah’-ee) Meaning:Sinai
Derived from an unknown root.
G4614 (Σινᾶ, Sina):The Greek equivalent used in the New Testament, referring to the same Mount Sinai.
Sinai refers to the mountain in the Sinai Peninsula where God gave the Ten Commandments to Moses. It is a significant location in the biblical narrative, symbolizing God’s covenant with Israel and His divine revelation.
Mount Sinai is traditionally identified with Jebel Musa in the southern part of the Sinai Peninsula. It holds a central place in Jewish, Christian, and Islamic traditions. In the biblical account, it is the site where the Israelites camped after their exodus from Egypt and where Moses received the Law, including the Ten Commandments, from God. This event is foundational for the establishment of Israel as a nation under God’s law.
There are 2 schools of thought as to the location of Sinai. Some scholars say it is located in the Sinai peninsular and others say it is in Arabia as we know today as saudia Arabia. Some refer to the scripture where Paul speaks in Galatians 4:25 Now Hagar is Mount Sinai in Arabia;[a] she corresponds to the present Jerusalem, for she is in slavery with her children. Paul uses Hagar allegorically to represent the old covenant of the law, contrasting it with the freedom found in Christ.
Paul may have associated Hagar with Mount Sinai because Sinai is located in Arabia, the land of Hagar’s descendants through Ishmael. The scene of the Mosaic legislation was part of the domains of the Ishmaelites. This would dramatically alter the route and various locations and as some of the camps were not actual cities the specific locations are not documented. The options are given to let the reader decide; however we should remember that in our studies what we learn from the wilderness journey spiritually is more important than where events took place physically. That the Lord delivered them and performed miracle after miracle as they travelled leading them to the fulfillment of his promise to bring them into the promised land.
See maps below.
OR
NAS Exhaustive Concordance
Word Origin probably from the same as Sin Definition the mountain where the law was given NASB Translation
Sinai
What happened here:
They stayed here nearly a year.
They received the Torah and 10 sayings/commandments
The sin of the golden calf.
They built the tabernacle
Aarons sons died
Took a census
First journey with the tabernacle
Marched and camped by Tribe.
We are to remember that we are His covenant children. The Sinai Covenant has not been done away with, but rather built upon through the years up until Messiah came and ratified it, completing the sacrifice with His own blood. It is not a license to continue to live a life of sin, thinking we are under His grace and mercy and can live as we please. We are to understand what covenant means and that we belong to the father; our life is bought and paid for in Messiahs blood. 1 Cor. 6:20. You were bought with a price [you were actually purchased with the precious blood of Jesus and made His own]. So then, honor and glorify God with your body.
They agreed to the covenant and then continued in their sinful ways and made an image to worship instead of worshipping the Lord who had just set them free and made covenant with them.
The tabernacle was built so that Gods presence could live with them. His shekinah glory was present in the inner sanctuary the holy of holies within the tabernacle. His presence lives within us, we have become His sanctuary and are carriers of the shekinah Glory of the Lord. We are to live a life in obedience to His commandments, following the leading and dictates of His Holy Spirit within us. Doing things our way and not God’s way, will lead to death, just as what happened to Aarons sons. They had to carry the ark of the covenant with them as they travelled.
Our Heavenly Fathers presence travels ‘in us’ on our journey. Rom. 8:10. Christ in us, means that Messiah Jesus Christ lives within those who trust Him for salvation through God’s Holy Spirit. And because of this, He will never leave us nor forsake us. Heb. 13:5. They marched and camped by tribe. We are to stick together with like minded believers to have fellowship and encourage one another, bearing one anothers burdens. There is safety and good counsel in being together as we travel; and Messiah sent His disciples out in twos. Mark 6:7 Christ sent forth his disciples to preach the gospel not singly, but by twos, that they might labor unitedly in spreading the truth.
Ecc.4:10. if they stumble, the first will lift up his friend—but woe to anyone who is alone when he falls and there is no one to help him get up.
Reading through the wilderness journey is a picture of the issues everyone faces at one time or another.
16They moved from the Wilderness of Sinai and camped at [b]Kibroth Hattaavah.
Fem plural graves of the longing 6914
Qibroth Hattaavah: Graves of Craving
Original Word: קִבְרוֹת הַתַּאֲוָה Transliteration: Qibroth Hattaavah Pronunciation: kee-broth hat-ta-a-vah Phonetic Spelling: (kib-roth’ hat-tah-av-aw’) Definition: Graves of Craving Meaning: Kibroth-hat-Taavh
“the graves of desire,” a place in the desert
Derived from the Hebrew words:
קֶבֶר (qeber, meaning “grave”) and
תַּאֲוָה (taavah, meaning “craving, longing or “lust”).
There is no direct Greek equivalent for Qibroth Hattaavah, as it is a specific Hebrew place name. However, the concept of craving, longing or lust can be related to Greek words such as ἐπιθυμία (epithymia, Strong’s G1939), meaning “desire” or “lust.”
Qibroth Hattaavah is a place name in the Hebrew Bible, specifically mentioned in the context of the Israelites’ wilderness journey. It is known as the location where the Israelites, driven by their intense craving for meat, were struck by a severe plague as a divine judgment for their complaints and lack of faith.
The name itself reflects the dual themes of
death and
unrestrained desire.
In the narrative of the Israelites’ exodus from Egypt, Qibroth Hattaavah represents a significant moment of testing and failure. The Israelites, having been miraculously delivered from slavery, struggled with trust and contentment during their desert wanderings. Their demand for meat, despite God’s provision of manna, highlights the tension between divine provision and human desire. This event underscores the challenges of faith and obedience faced by the Israelites in their covenant relationship with God.
What happened here:
They craved meat and complained. Num. 11
Spirit was poured out on the seventy.
Quail covered the camp.
Wrath of Adoani killed many for gluttony.
The lessons for us are clearly evident. Human nature and all its carnal fleshly cravings are very strong in the unregenerate individual. Before a person is born again from above and their spirit is made alive by the Holy Spirit of the Creator, our Heavenly Father; we are subject to and live life according to the physical needs of the flesh body. Whatever the body wants the natural man simply gives it. We are controlled by what the body wants, desires and lusts for things, prompted by the 5 physical senses and the hunger to have all those cravings satiated. The reborn human spirit is to take charge over the body of flesh and subdue it, and not allow feelings, lusts and cravings to dictate the lifestyle any more. The scripture in Galatians 5:24 says we are to daily crucify the flesh, kill those carnal desires and walk by the leading of the spirit. Crucify the flesh means to put to death the sinful passions and desires of our human nature.
Romans 8:13 warns us that if we live after the flesh, we shall die, but if we mortify the deeds of the body by the Spirit, we shall live.
“So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want” Galatians 5:16-17
Sometimes when we complain and demand what we want from the Lord, He gives it to us and allows us to see the problems that will follow. When this happens it’s a hard lesson to learn but one we will not forget. What we think we want or need is not necessarily the most beneficial, or the appropriate timing for us and the Lord knows what is best. This is when we are to trust Him and remember the provision and miracles He has done for us already.
17They departed from Kibroth Hattaavah and camped at Hazeroth. 2698
Numbers 33:17 HEB: וַיִּסְע֖וּ מִקִּבְרֹ֣ת הַֽתַּאֲוָ֑ה וַֽיַּחֲנ֖וּ בַּחֲצֵרֹֽת׃ NAS: They journeyed from Kibroth-hattaavah and camped KJV: And they departed from Kibrothhattaavah,and encamped INT: journeyed Kibroth-hattaavah and camped Hazeroth
Derived from the Hebrew root חָצֵר (chatser), meaning “village” or “enclosure.”
There is no direct Greek equivalent for the proper noun “Hazeroth” in the Septuagint or New Testament, as it is a specific location name from the Hebrew Bible and one of the locations where the Israelites camped during their wilderness journey after the Exodus from Egypt. The name itself suggests a place that may have been enclosed or a settlement area.
It is notable as the site of a rebellion against Moses, led by his siblings Aaron and Miriam, as recorded in the Book of Numbers. This incident highlights the challenges of leadership and the testing of faith among the Israelites during their journey to the Promised Land.
What happened here:
Miriam and Aaron spoke against Moses and his wife.
Miriam was afflicted with tzaraas.
Moses siblings challenged his decisions and his calling to lead the children of Israel, as well as his choice of a wife. Often there is sibling rivalry and jealousy within families which leads to strife and division. This is also true of local church assemblies where there is a jossling for position and or titles. Older siblings often resent younger ones ‘bossing them around’ and so challenge their authority and position. We see that in the story of Joseph and his brothers also. As Gods children we are all equal in His sight and He does not favor one above another, callings are from Him not from men or ourselves. There is greater responsibility and accountability that goes with every call to ministry and leadership. Support and assistance is needed from all and to all believers, we are all servants of the Lord. No one should “Lord it” over another nor control, judge or condemn but rather show mutual respect in the love of the Messiah. For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. Rom. 12:3.
Miriams’ leprosy was healed when she repented.
18They departed from Hazeroth and camped at Rithmah.
Numbers 33:18 HEB: מֵחֲצֵרֹ֑ת וַֽיַּחֲנ֖וּ בְּרִתְמָֽה׃ NAS: from Hazeroth and camped at Rithmah. KJV: from Hazeroth, and pitched in Rithmah. INT: Hazeroth and camped Rithmah
7575 Rithmah: Rithmah
Original Word: רִתְמָה Part of Speech: Proper Name Feminine Transliteration: Rithmah Pronunciation: reeth-MAH Phonetic Spelling: (rith-maw’) Definition: Rithmah Meaning: Rithmah
Derived from the Hebrew root רתם (ratham), which is associated with the broom plant or juniper.
There are no direct Greek equivalents for Rithmah, as it is a specific Hebrew place name. However, Greek terms related to wilderness or desert journeys might be conceptually linked. Rithmah is described as being near Ashnah, another location in the vicinity.
It is the feminine form of Spanish broom pole like stems, juniper tree, which means “juniper.”
This name likely references the vegetation or notable flora in the desert area, specifically juniper trees, which were prevalent in the region. They would have provided some shade and resources in an otherwise harsh environment. Although there is not a very significant event at this location, the name suggesting plants and or shade and resources is significant in that when we find ourselves in difficult circumstances or a tough environment, the Lord will provide what we need. Again it may not be the luxury that our flesh would crave but He will give us sufficient provision for our needs to sustain us along our journey. Once more it is learning to trust in the Lord for all our needs He is our provider we will come to know Him as Jehovah-Jireh it’s a name that is crucial for us today as we seek to know Him as our Father. It is a name that assures us that He is able to provide any need we have and we need to learn to Trust Him for that.
Despite the difficulties they faced, the Israelites were instructed to follow God’s guidance closely, highlighting the importance of living in obedience to God’s word and His leading in our lives.
Numbers 33:18 HEB: מֵחֲצֵרֹ֑ת וַֽיַּחֲנ֖וּ בְּרִתְמָֽה׃ NAS: from Hazeroth and camped at Rithmah. KJV: from Hazeroth, and pitched in Rithmah. INT: Hazeroth and camped Rithmah
19They departed from Rithmah and camped at Rimmon Perez
Numbers 33:19 HEB: וַיִּסְע֖וּ מֵרִתְמָ֑ה וַֽיַּחֲנ֖וּ בְּרִמֹּ֥ן NAS: They journeyed from Rithmah and camped KJV: And they departed from Rithmah, and pitched INT: journeyed Rithmah and camped Rimmon-perez
Derived from רִמּוֹן rimmon, meaning “pomegranate” and פֶּרֶץ perets, meaning “breach” or “bursting forth”.
“pomegranate of the breach,” a place in the desert
There are no direct Greek equivalents for this specific Hebrew place name in the Strong’s Greek Dictionary, as it is a proper noun unique to the Hebrew text.
The name can be understood to mean:
pomegranate of the breach or
pomegranate of the bursting forth,
possibly indicating a location characterized by a notable event or feature related to a breach or outburst.
Gesenius translates rimmon as “pomegranate,” the place deriving its name from the abundance of pomegranates.Rimmon-Perez, pomegranate of the pass, i.e., the pomegranate pass; pomegranate of the breach or pomegranate of the rupture.
Rimmon-perez
from the Hebrew words: רִמּוֹן פֶּרֶץ
symbolizes God’s commitment to healing and restoring His people. Throughout their journey, the Israelites experienced many breaches—moments of sin, rebellion, and separation from God. Yet, at every point, God provided a way for restoration. This narrative illustrates God’s unchanging nature: He is a loving and faithful God who seeks to restore His relationship with His people Jeremiah 30:17.
This place is identified as being near Ashnah, situated in the region of the Israelites’ wanderings in the wilderness.
The name Rimmon-perez combines two Hebrew words with rich symbolism:
Rimmon (Pomegranate): In the Bible, the pomegranate is a symbol of fertility, abundance, and righteousness. It is often associated with blessings and divine favor. For example, pomegranates were used in the decoration of the priestly garments and the Temple, symbolizing fruitfulness and the richness of God’s blessings. Exodus 28:33-34; 1 Kings 7:18-20.
Perez (Breach/Rupture): The term breach or rupture signifies a breaking or tearing apart, often representing sin and separation from God. However, it can also denote the idea of breakthrough or deliverance, as seen in the naming of Perez, the son of Tamar, indicating a breakthrough in her situation.Genesis 38:29.
The combination and symbolism of these terms in Rimmon-Perez , suggests a place of:
transition from brokenness to blessing,
from rupture to restoration.
Our Heavenly Father has the ability to bring restoration after periods of rupture or brokenness.
For believers today, this serves as a powerful reminder that no matter the depth of sin or separation from Him, He is able to restore and bring forth fruitfulness. This aligns with the promise in Joel 2:25, where God promises to restore the years that the locusts have eaten.
Just as the Israelites relied on God’s guidance through the wilderness, we are reminded to trust in God’s leading during times of personal or spiritual challenges. His presence is constant, and His provision is sure, even when the path is unclear. Deuteronomy 2:7.
The journey through the wilderness, marked by stops like Rimmon-perez, reflects God’s continual provision. Despite the Israelites’ frequent failings, God provided manna, water, and guidance through the desert. This teaches us about God’s sufficiency and care in our own lives. No matter how barren our circumstances may seem, God is always present to meet our needs. Philippians 4:19.
Yeshua haMashiach/Jesus Christ is the ultimate fulfillment of the restoration symbolized by Rimmon-perez. Through His death and resurrection, Messiah bridged the breach caused by sin, offering reconciliation and abundant life to all who believe in Him. Colossians 1:20 states, “And through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.” Just as Rimmon-perez signifies restoration, Messiah embodies the ultimate restoration for humanity.
The pomegranate’s symbolism of abundance is fully realized in Christ. Yeshua/Jesus came to give life and life abundantly. John 10:10. Believers are invited to partake in the fullness of life that Messiah offers, marked by spiritual fruitfulness and divine favor. This abundant life is not merely physical prosperity but a deep, spiritual richness that comes from a restored relationship with God.
Note here on the name Kadesh:
Kadesh in the wilderness of Paran Numbers 13:26 referred to here as Ritthmah:The people stayed at this campsite for 19 years according to Deuteronomy 1:46 so you abode in Kadesh many days 19 years according to the days that you abode there.
There are 2 places that are referred to as Kadesh, one was Kadesh in the Wilderness of Paran, Numbers 13:26, and is referred to here as Rithmah, but its proper name is Kadesh. The other place that is called Kadesh is in Numbers 33:36 where they came on the first day of the 40th year where Miriam died and where it was decreed that Aaron and Moses would not enter the land.
The wilderness of Paran at Kadesh.- spies were sent to the land Numbers 13. Moses referred to this as Rithmah. Israel murmured against Moses here.
Next in Numbers 33:20-26
Numbers 33:20 HEB: וַיִּסְע֖וּ מֵרִמֹּ֣ן פָּ֑רֶץ וַֽיַּחֲנ֖וּ בְּלִבְנָֽה׃ NAS: They journeyed from Rimmon-perez and camped KJV: And they departed from Rimmonparez, and pitched INT: journeyed Rimmon-perez and camped Libnah
Verse 20They departed from Rimmon Perez and camped at Libnah.
There is no direct Greek equivalent for Libnah in the Strong’s Greek Dictionary, as it is a proper noun specific to the Hebrew text.
Libnah is a proper noun used in the Hebrew Bible to refer to a city in the Shephelah region of ancient Judah. The name is thought to mean “whiteness,” possibly referring to the white poplar trees or the white soil in the area.
It is derived from the Hebrew לִבְנָה (Libnah), meaning “whiteness” or “moon city,”to be or become white , to make bricks,
Libnah was a significant city in the tribal territory of Judah. It is mentioned in the context of the Israelite conquest of Canaan and later as a Levitical city. Libnah played a role in various military and political events, including revolts against the Kingdom of Judah. Its strategic location made it an important site during the reigns of the kings of Judah.
Libnah, like other stops on the Israelites’ journey, symbolizes God’s provision and faithfulness in spite of their frequent grumbling and disobedience, God continued to provide for the Israelites. Modern Christians can take comfort in knowing that God is faithful and will provide for our needs as we journey through life. Philippians 4:19 assures us, And my God will meet all your needs according to the riches of his glory in Christ Jesus.
Reflecting on the Israelites’ journey through places like Libnah helps Christians understand the importance of learning from past experiences. God’s faithfulness in history encourages believers to trust Him in their present circumstances. Romans 15:4 highlights the value of Scripture: “For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.”
Numbers 33:21 HEB: מִלִּבְנָ֑ה וַֽיַּחֲנ֖וּ בְּרִסָּֽה׃ NAS: from Libnah and camped at Rissah. KJV: from Libnah, and pitched at Rissah. INT: Libnah and camped Rissah
Derived from the Hebrew root רָסַס (rasas), meaning “to moisten” or “to drip.”
Rissah
From racac; a ruin (as dripping to pieces); Rissah, a place in the Desert — Rissah.
There are no direct Greek equivalents for Rissah, as it is a specific Hebrew place name. However, the concept of journeying or traveling can be related to Greek words like πορεία (poreia, G4197), meaning “journey” or “way.”
The name likely reflects a characteristic of the location, possibly indicating a place associated with moisture or water.
The wilderness is a significant period in biblical history, representing a time of testing, reliance on God, and preparation for entering the Promised Land. The specific details about Rissah are sparse, but its inclusion in the list of encampments underscores the meticulous record-keeping of the Israelites’ travels and God’s provision throughout their journey.
Numbers 33:21, states, “They set out from Libnah and camped at Rissah.” In this context, Rissah is described as a location near Mount Hor. The story of the Israelites’ journey, including their encampment at Rissah, teaches us about trusting in God’s guidance. as they moved from place to place, often without knowing their next destination, relying on God to lead them. Again this is a powerful reminder for believers today to trust in God’s plan, even when the path is uncertain.
The journey of the Israelites to the Promised Land is a precursor to the ultimate fulfillment of God’s promises through Jesus Christ. Just as God led the Israelites to a physical ‘Promised Land’, Yeshua/Jesus leads believers to a spiritual Promised Land – eternal life with our Heavenly Father. The faithfulness shown in the wilderness journey points forward to the greater faithfulness of God in the salvation offered through Messiah.
Its inclusion in the biblical record once more underscores the importance of:
trusting in God’s guidance,
the significance of obedience,
and the faithfulness of God throughout history.
For us today, the story of Rissah connects us to a loving Father God and the redemptive work of Yeshua haMashiach/Jesus Christ, encouraging us to see our place in the ongoing story of God’s people.
22They journeyed from Rissah and camped at Kehelathah.
Numbers 33:22 HEB: מֵרִסָּ֑ה וַֽיַּחֲנ֖וּ בִּקְהֵלָֽתָה׃ NAS: from Rissah and camped in Kehelathah. KJV: and pitched in Kehelathah. INT: Rissah and camped Kehelathah
Derived from the Hebrew root קָהָל (qahal), meaning “assembly” or “congregation.” Convocation to convoke, assemble together.
There is no direct Greek equivalent for Qehelathah, as it is a specific Hebrew place name. However, the concept of “assembly” can be related to the Greek word ἐκκλησία (ekklesia), Strong’s Greek #1577, which is often translated as “church” or “assembly.”
Qehelathah is a place name mentioned in the Old Testament. It is one of the locations where the Israelites camped during their wilderness journey after the Exodus from Egypt. The name itself suggests a place of gathering or assembly, reflecting its root meaning.
The journey of the Israelites through the wilderness is a significant period in biblical history, marking their transition from slavery in Egypt to becoming a nation under God’s covenant. The various locations mentioned, including Qehelathah, a congregation. These places often served as settings for important events, lessons, and divine encounters that shaped the identity and faith of the Israelite community.
23They went from Kehelathah and camped at Mount Shepher.
Numbers 33:23 HEB: וַיִּסְע֖וּ מִקְּהֵלָ֑תָה וַֽיַּחֲנ֖וּ בְּהַר־ NAS: They journeyed from Kehelathah and camped KJV: And they went from Kehelathah, and pitched INT: journeyed Kehelathah and camped Mount Shepher
Original Word: הַר Transliteration: har Pronunciation: har Phonetic Spelling: (har) Definition: Mountain, hill, hill country Meaning: a mountain, range of hills
hill country, mountain, promotion
A shortened form of harar; a mountain or range of hills (sometimes used figuratively) — hill (country), mount(-ain), X promotion.
From an unused root meaning to loom up
ὄρος (oros) – Strong’s Greek 3735: This Greek word is used in the New Testament to denote a mountain or hill, similar to the Hebrew “har.” It appears in contexts such as the Sermon on the Mount. Matthew 5:1 and the Transfiguration. Matthew 17:1.
The Hebrew word “har” primarily refers to a mountain or hill.It is used throughout the Old Testament to describe physical elevations in the landscape, often serving as significant geographical markers. Mountains in biblical texts are frequently associated with divine encounters, covenants, and revelations. They are places where God meets with His people, such as Mount Sinai, where Moses received the Ten Commandments, and Mount Zion, which holds theological significance as the site of Jerusalem and the Temple.
In ancient Near Eastern cultures, mountains were often seen as sacred spaces, believed to be closer to the divine realm. This cultural perception is reflected in the Bible, where mountains are settings for pivotal events in Israel’s history. The Israelites, like their neighbors, viewed mountains as places of strength and refuge, as well as sites for worship and sacrifice. The topography of the land of Israel, with its numerous hills and mountains, reinforced this cultural and religious significance.
Numbers 33:23 HEB: וַֽיַּחֲנ֖וּ בְּהַר־ שָֽׁפֶר׃ NAS: and camped at Mount Shepher. KJV: and pitched in mount Shapher. INT: and camped Mount Shepher
Derived from the Hebrew root שָׁפַר (shafar), meaning “to be beautiful, goodly” or “to be fair.”
There is no direct Greek equivalent for the proper noun “Shepher” as it is a specific Hebrew place name. However, the concept of journeying or traveling can be related to Greek terms like πορεύομαι (poreuomai – G4198), meaning “to go” or “to travel.”
Mount Shepher’s mention in the Israelites’ journey underscores the importance of trusting in God’s guidance.
Mount Shepher, along with other locations, represents the physical manifestation of God’s presence with His people. God’s guidance through the cloud by day and the fire by night, Exodus 13:21-22, reassures believers of His continual presence. This ongoing presence of God is a promise that for us today we can hold onto, knowing that God is always with us.
The journey to the Promised Land represents the fulfillment of God’s promises to the Israelites. Similarly, Jesus Christ is the fulfillment of God’s promises to humanity. Through His life, death, and resurrection, Messiah provides the way to eternal life, mirroring the Israelites’ journey to their promised inheritance.
By exploring these geographical references, believers can gain deeper insights into the connections between the history, geography, and faith in the Bible.
24They moved from Mount Shepher and camped at Haradah.
Numbers 33:24 HEB: שָׁ֑פֶר וַֽיַּחֲנ֖וּ בַּחֲרָדָֽה׃ NAS: Shepher and camped at Haradah. KJV: Shapher, and encamped in Haradah. INT: Shepher and camped Haradah
Original Word: חֲרָדָה Transliteration: Charadah Pronunciation: khar-aw-daw’ Phonetic Spelling: (khar-aw-daw’) Definition: Fear, trembling, anxiety, quaking Derived from the root חָרַד (charad), which means to tremble or be afraid.
Haradah is a location mentioned in the Bible in Numbers 33:24. The name Haradah, derived from the Hebrew word: חֲרָדָה (haradah), means:
“fright” or “trembling,”
indicating a place associated with significant emotion or events.
G5401 (φόβος, phobos): Often translated as fear, this Greek term is used in the New Testament to describe both reverential awe and fear of danger.
G5156 (τρομος, tromos): Translated as trembling, it is used to describe physical shaking due to fear or reverence.
Charadah is used in the Hebrew Bible to denote a state of fear or trembling, often in response to a divine encounter, a significant event, or impending danger. It conveys a deep emotional response that can be both physical and psychological, reflecting a profound reverence or dread.
Haradah, meaning “trembling,” likely reflects a time of fear or significant reflection for the Israelites. This suggests that even places associated with difficult memories or emotions can be integral to spiritual growth. We are encouraged to reflect on our own journey, acknowledging moments of failure or hardship as opportunities for growth and greater reliance on God’s guidance.
In ancient Israelite culture, fear and trembling were common responses to the presence of God or His messengers, as well as to natural phenomena or threats from enemies. This reaction was not only a sign of respect and awe but also an acknowledgment of human frailty in the face of divine power or overwhelming circumstances. The concept of fear in the biblical context often encompasses both reverence for God and the natural human response to danger.
Haradah’s mention follows a significant event: the death of Aaron, the high priest, at Mount Hor. Numbers 20:22-29. Aaron’s death marked a critical moment in Israel’s wilderness journey, symbolizing the passing of leadership and the consequences of past disobedience. The transition of the high priesthood to his son Eleazar represented continuity in God’s plan and the importance of maintaining a faithful leadership.
The wilderness journey, including stops like Haradah, serves as a powerful reminder of the importance of obedience to God. The Israelites’ journey was marked by moments of disobedience and rebellion, leading to extended wandering and delayed entry into the Promised Land. For us today, this narrative underscores the consequences of sin and the importance of adhering to God’s commands.
The death of Aaron near Haradah highlights the crucial role of leadership in the faith community. Aaron’s life and ministry, despite its imperfections, were vital to the spiritual leadership of Israel. The transition to Eleazar as high priest ensured continuity and stability during a critical period. This serves as a reminder of the importance of godly leadership and the responsibility of leaders to guide their communities with integrity and faithfulness.
For today’s church leaders, this narrative emphasizes the need to prepare and mentor the next generation, ensuring that the legacy of faith is carried forward with diligence and care.
Despite the challenges and the Israelites’ repeated failures, God remained with them, providing direction, sustenance, and correction. This reflects God’s enduring commitment to His covenant people.
“The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.” – Lamentations 3:22-23 (ESV)
This verse captures the essence of God’s unwavering faithfulness, a theme that resonates through the account of the Israelites’ journey.
Aaron’s role as high priest, and the transition of this role to Eleazar, points to the ultimate high priest, Jesus Christ. Unlike Aaron, whose priesthood was limited and marked by human imperfection, Messiahs’ priesthood is perfect and eternal. He intercedes for believers continually, offering a once-for-all sacrifice for sin.
“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” – Hebrews 4:15 (ESV)
This passage highlights Messiahs’ unique role as both sympathetic high priest and perfect sacrifice, providing believers with complete access to God’s grace and mercy.
Just as the Israelites navigated trials and challenges, believers today navigate a world of spiritual testing and growth. Yeshua/Jesus, as the Good Shepherd, leads His people through these challenges, ensuring they reach the promised rest.
“Come to me, all who labor and are heavy laden, and I will give you rest.” – Matthew 11:28 (ESV)
His invitation offers
rest and assurance
to those weary from the journey,
reflecting the promise of peace and fulfillment in Him.
Haradah represents:
a place of reflection, transition, and reverence,
reminding believers of the importance of obedience, the consequences of sin, and the faithfulness of God.
For us, the story of Haradah encourages:
a deeper trust in His Holy Spirit’s guidance,
an appreciation for godly leadership,
and a recognition of Messiah as the ultimate High Priest who leads His people toward eternal rest.
Through the lessons of Haradah and the broader biblical narrative, believers are called:
to walk faithfully,
trusting in God’s sovereignty and provision,
and looking forward to the ultimate fulfillment of His promises in Christ.
25They moved from Haradah and camped at Makheloth.
Numbers 33:25 HEB: מֵחֲרָדָ֑ה וַֽיַּחֲנ֖וּ בְּמַקְהֵלֹֽת׃ NAS: from Haradah and camped at Makheloth. KJV: and pitched in Makheloth. INT: Haradah and camped Makheloth
Original Word: מַקְהֵלוֹת Transliteration: Maqheloth Pronunciation: mah-keh-LOTH Phonetic Spelling: (mak-hay-loth’) Meaning: Makheloth Derived from the Hebrew root קהל (qahal), meaning “assembly” or “congregation.”
There is no direct Greek equivalent for Maqheloth, as it is a specific Hebrew place name. However, the concept of assembly or congregation is related to the Greek word ἐκκλησία (ekklesia), Strong’s Greek 1577, which is often translated as “church” or “assembly” in the New Testament.
The name Makheloth means:
“assemblies” or “gatherings” in Hebrew.
Strong’s Concordance H4722.
from the same as qahal Definition: “place of assembly,” a place in the desert NASB Translation
Each encampment, including Maqheloth, marks a stage in this journey, reflecting both the physical and spiritual challenges faced by the Israelites. The name itself, derived from the concept of assembly, may indicate a place where the Israelites gathered for worship or communal activities.
Makheloth’s proximity to Mount Hor adds to its importance. Mount Hor is where Aaron, the high priest, passed away and where the priesthood was transferred to his son Eleazar. Numbers 20:22-29.
Makheloth in the Israelites’ journey encourages us once again to trust in our Heavenly Father’s guidance. Just as God led the Israelites through the wilderness, He leads His people today. Proverbs 3:5-6 reminds us, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.” We are to trust in His guidance and that means relying on Him even when the path seems uncertain.
The Israelites’ journey was filled with trials and challenges, yet these were opportunities for growth and reliance on God.
James 1:2-4 encourages believers to consider trials as pure joy because they produce perseverance, making us mature and complete. The encampments like Makheloth remind us that our trials can strengthen our faith and deepen our dependence on our Heavenly Father.
Makheloth stands as a testament to God’s faithfulness. Despite the Israelites’ repeated failures and complaints, God remained faithful in leading them to the Promised Land. This encourages believers today to hold on to God’s promises, knowing that He is faithful even when we are not.
Lamentations 3:22-23 declares, “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.”
The transition of the high priesthood from Aaron to Eleazar at Mount Hor near Makheloth foreshadows the ultimate high priesthood of Messiah Yeshua/Jesus Christ. Hebrews 4:14-16 speaks of Him as our great high priest who has ascended into heaven. Unlike the temporary priesthood of Aaron and Eleazar, Messiahs’ priesthood is eternal, providing a way for us to approach God with confidence and receive mercy and grace.
This camp at Makheloth, even though it was only briefly mentioned, carries rich lessons for all of us; reminding us once again of the importance of:
trusting in His guidance,
learning from trials,
and recognizing God’s faithfulness.
The journey of the Israelites, including their encampment at Makheloth, both highlights God’s provision and presence, and encourages us to rely on Him in our own life’s journey. Furthermore, it points us to Yeshua haMashiach/Jesus Christ, our ultimate high priest, who faithfully leads us and intercedes for us. As believers, we are called to trust in His sovereignty, knowing that He is leading us towards the fulfillment of His promises.
Many of the reminders and lessons at the various camping locations are similar in nature and may seem repetitive; this is on purpose. On our journey, one that usually spans more than the 40 years for the Israelites, we are to remember our Fathers faithfulness and provision; and whatever we face, He is with us to take us through the trial as He tests the maturity of our trust in Him.
End of Part 3…
The journey will continue in Part 4..
Shalom mishpachah/family
and cheverim/friends!
It’s all about Life and Relationship,
NOT Religion.
You are greatly loved and precious in His sight.
NOT SURE?
YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.
At this point in time He was resurrected the first born from the dead. The disciples were not born again until after Messiah was risen. Then He breathed into them the breath of new life/chaim in the Holy Spirit/RuachHaKodesh.
We know from scripture that the disciples/talmidim had not yet received the same fullness of power and authority Yeshua/Jesus had while on earth because He did not give it to them until Matthew 28:18.
Jesus came and said to them, “ All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.
In Luke 10:19 He gave them authority Listen carefully: I have given you authority [that you now possess] to tread on serpents and scorpions, and [the ability to exercise authority] over all the power of the enemy (Satan); and nothing will [in any way] harm you.
However we read in Mark 9:19- 25 that they had encountered an unclean spirit that would not obey them. Yeshua/Jesus called it a deaf and dumb spirit in verse 25.
In verse 26 it came out and in verse 28 the disciples asked why they could not cast it out and in verse 29 29 He replied to them, “This kind [of unclean spirit] cannot come out by anything but prayer [to the Father] and fasting.” This was Yeshua/Jesus’ lifestyle, He was always ready to do His Fathers will – this is why he came – 1John 3:8 For this purpose the Son of God was manifested, that he might destroy the works of the devil.
Messiah gave them this promise in
John 14: 16,17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.
Verse 18 “I will not leave you as orphans [comfortless, bereaved, and helpless]; I will come [back] to you.
This was His promise, the one that would be fulfilled at Shavuot/Pentecost. The promise of
Luke 24 39 Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high.”
Acts 1:4 And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.
Again do we recognize that in verse 17,the Spirit of truth, cannot be received by the world, because it neither sees Him nor knows Him;
but as His children/disciples, we do…
John 14:20 On that day [when that time comes] you will know for yourselves that I am in My Father, and you are in Me, and I am in you.
This description is about the infilling/indwelling of His Holy Spirit.
That day, was the day of Pentecost/Shavuot-
pronounced Sha voo ote.
That was the day that was coming.
Then He said you will know. I am in My Father, and you are in Me, and I am in you.
The only way to know it, was by the infilling, by impartation of His Holy Spirit.
So, back in Mark 9:28 when they could not cast out the unclean spirit was it because Yeshua/Jesus had not yet died as the Passover/Pesach lamb?- He had not been resurrected and become as the unleavened firstfruit from the dead and the subsequent omer count was not completed. No power had been given them more than the authority we saw Yeshua/Jesus give them to use His name. in Luke 19.
At this point of their discussion, He had not died and His Fathers spirit of Holiness had not been released, as the veil in the Temple separating the Holy of Holies, had not been torn to allow His presence to be released from that sanctuary. Recall the fact that all the Old Testament sacrifices were in place to show the sinful Israelites how to approach a Holy God, and to teach them that only innocent sacrificial blood can pay for sin ..a life for a life. Leviticus 23:15-17.
At that point, that year, Pentecost/Shavuot had not come and the power from on high had not yet been released as both Isaiah and Joel had prophesied.
Joel 2:28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
Isaiah 32:15 Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest
Isaiah 44:3,4 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: …
The 49 days of counting from the Omer was still in progress…
Depending on how the counting from the omer is begun, Shavuot could occur any day between 5 and 13th days of the 3rd month. As some don’t yet accept Messiah has come, the Israelites/Jewish people associate Pentecost/Shavuot with the giving of the Torah at Sinai. This is because according to Shmot /Ex. 19 the Torah was given to Moses on the 3rd day of the 3rd month. They have fixed in their calendar to be the 6th day of the 3rd month as a remembrance of Torah and the commandments. This is one of the 3 shalosh regalim /annual feasts they are commanded to attend. The date on our calendars varies because lunar calendar does not have fixed months. The month begins with the new moon and lasts 29/30 days.
And when the prophesied day came
Acts 2:1-21 And when the day of Pentecost was fully come, they were all with one accord in one place…
In obedience to Yeshua/Jesus command in Acts 1:4 And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.
Then the power of the Fathers Spirit of Holiness was poured out onto the prepared, obedient disciples who had been counting 49 days from the Omer.
His promise was fulfilled as recorded in Acts 4:31 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.
As the cloven tongues of fire like glory, baptized/immersed each one there, they became bold. Peter was now not fearful to stand up for His Lord. They were emboldened.
The descent of the Heavenly Fathers Ruach HaKodesh/Holy Spirit at Shavuot/Pentecost marked a pivotal shift in the lives of the disciples and apostles, equipping them with spiritual strength and courage; and an ability to speak clearly, which was needed to boldly proclaim the gospel. This divine intervention not only emboldened the apostles but also served as a catalyst for the rapid spread of what we now call the ‘Christian’ faith. Acts 2:10-21
They had a 1st infilling when Yeshua/Jesus breathed on them inJohn 20:22; however it was obviously not enough to continually sustain them because at Shavuot/Pentecost, they received power from on high.
A second immersion and infilling, we call it a baptism of the Holy Spirit. Now they were ready to fulfill that great commission, they were equipped with His indwelling power to do what He was commanding them to do. They showed by evidence of speaking in other tongues and all the other gifts and fruit of the spirit flowing through them; that they were spiritually equipped and had received what they would need to fulfill their call. It is very clearly a separate ministration of our Heavenly Father.
Another reference of it being a separate experience is found inActs 19:2 he said to them, “Did you receive the Holy Spirit when you believed?”. So they said to him, “We have not so much as heard whether there is a Holy Spirit.”
It is essential for all believers to be effective and to have a completion of spiritual growth, maturity and fruitfulness.
In Acts 9:22 Paul was still being filled with more and more power; so it is an ongoing re-newing, re-energizing, a continual refilling and infilling. Just as a vehicle needs to be refilled with fuel to continue and take us on our journey, so do we.
Our Heavenly Father needs a vessel of maturity, one that He can fill, and then our testimony will be effective.
As with the apostles and disciples, the power of the indwelling RuachHaKodesh/Holy Spirit was visible and with demonstration, signs and wonders followed them.
Our Heavenly Father wants us mature so He can pour more of His power in and through us. However, power, dunamis, explosive dynamite power, must have a stable container. One with no weaknesses that might give way under pressure. The Lord can only do so much, we have to do our part, we must exert our free will to prepare ourselves spirit, soul and body to become that purified vessel of honor; we are destined to carry the glory of the Father wherever He sends us. These vessels do not have selfish, carnal desires and motives. They cannot hold the power well and any cracks or weak areas have to be healed completely, or the power will leak out.
We saw how in Acts 2 This is the day spoken of by the prophet, referring to Shavuot/Pentecost, and how cloven tongues of fire appeared, together with the mighty rushing wind which filled every room in the house. He wants to do the same with us…To clean out anything that is not of Him, anything of the old man that still remains in our lives and house.
It was a fulfillment prophetically, as are all things pertaining to the coming of Messiah. There is more to this prophetic fulfillment as when He told them to wait found inMatt. 24, Mark 13 and Luke 21.
He was referring to the books of Joel and Isaiah. They knew the significance of this Appointed Time, this Moed, this feast; however this particular event was a totally new experience and it initiated a spiritual harvest, the first fruits of Messiahs resurrection.
This is the 2nd of the three mandatory annual harvests/moedim they were to attend in Jerusalem. Called the shalosh regalim. Passover/Pesach, Pentecost /Shavuot and the one in the fall Sukkot/Tabernacles.
Shavuot/Pentecost marks the climax of the Pesach/Passover season and historically it commemorates the giving of the Torah, the commandments, the Word of God to Moses at Sinai.
The cloven tongues of fire and the rushing mighty wind was a similar experience that the Israelites had in the wilderness at Sinai. Exodus 19:16-25. The third morning there were thunders and lightnings, and a thick cloud upon the mountain, and a very loud trumpet blast, so that all the people in the camp trembled.
Now the disciples were receiving a new dimension of Gods power, His Ruach HaKodesh/Holy Spirit to add to the Word which was already imparted, for this specific reason; so they were vessels that would be effective witnesses for the kingdom of God, just as Messiah, Himself the Word of God, had called them to be.
Acts 4:33 . With great power the apostles continued to testify to the resurrection of the Lord Jesus. And … grace was so powerfully at work in them, all the apostles testified powerfully to the resurrection of the Messiah.
Acts 10:38 … how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went … doing good and healing all who were under the power of the devil, because God was with them …
Another interesting fact is that, in the wilderness 3000 died in one day according to Ex. 32:28. The Levites obeyed Moses’ command, and about 3,000 people died that day.
Whereas 3000 died at the season of the giving of the commandments, the written Word of God, we now see 3000 saved with the giving of the Holy Spirit through the Living Word of God. Shavuot /Pentecost apparently was on the exact same day of that year!
Acts 2:41 38
The reference in Acts 2:3, With the sound of a rushing wind, and like the appearance of cloven tongues of fire dividing itself upon those in the upper room. It may have been the same upper room they shared Pesach/Passover with Messiah?
Tongues refers to the shape and
Cloven, we can find an explanation in
Leviticus 11:3. Whatsoever parteth the hoof — That is, divides it into two parts only; or, is cloven-footed and cheweth the cud, among the beasts, that shall ye eat. It is clean for you.
Kosher is the English word for the Hebrew word kashér, which means “fit” as in clean not unclean.
This would have given them peace/shalom, that this was from God, His Holy fire was more than likely the same manifestation as Moses experienced in Ex. 3:2 ‘And, behold, the bush burned with fire, and the bush was not consumed.’ The fire of God His shekinah glory. And Heb. 12:29. Tells us, for our god is a consuming fire. Always cleansing and purifying yet not destroying.
As the fourth of the Spring Appointed Times/Moedim, Pentecost/Shavuote/Sha voo ote, is the beginning/ of the renewed covenant for all gentile nations, tribes and tongues; the genesis of the church/ecclesia, the body of Christ, and fulfilled by Messiah.
It is also called Chag haKatziyr, feast of the harvest andDay of the first fruits/Yom ha Bikkuriym and is a one day feast of first fruits offering of the newly matured wheat crops and no regular work is done.
Although not named as Shavuot in the gospels, there are 2 passages that could refer to it. One is Luke 6:2 when the disciples were picking grain on a Sabbath and John 5:4 when Yeshua/Jesus goes to an unnamed feast.
Certainly the Israelites were in the wilderness in the 3rd month and the remembrance of the 10 commandments reminds us, we should have no other gods before the Lord; and are commanded to leave all our idols and bad habits behind …Hard to do in this world of materialism and constant temptations, but we must make new habits, Godly ones, denying that flesh daily. The Israelites in the wilderness had many problems too and in our lives, we should ask ourselves, is our focus on material things instead of doing the things Yeshua/Jesus brings out in Matthew 25:35. To feed the hungry and do the works of the kingdom?
In Ex. 19:8
And all the people answered together, “We will do everything that the LORD has spoken.” So Moses brought their words back to the LORD. It is likened to a wedding, tying His people permanently to Him with vows of a covenant. The Mosaic Covenant. For believers in Messiah, Shavuot is important because it has ties to deliverance and salvation celebrated at Passover and with Yeshua/Jesus’ crucifixion, to His resurrection on First fruits of Unleavened Bread. His ascension 40 days later and then His sending the immersion/ saturation infilling of the RuachHaKodesh/Holy Spirit on the 1st Fruits Appointed Time of Shavuot/Pentecost. This gives us the power to live victorious lives, and enables us to witness to all non believers by the way we live.
The time of waiting for the immersion of His Ruach haKodesh/Holy Spirit, parallels the counting of the Omer from the First Fruits of Unleavened Bread to the First Fruits of Shavuot. Just as the farmers could not use the wheat crop until the offering of the loaves referenced inLev 23:17, so also, Messiah Jesus/Yeshua, as the Bread of Life, had to ascend before the rest of the grain.
A clear reference to His teaching in John 12:24 “Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over.
Yeshua/Jesus explains that His death is necessary for His glorification and the salvation of souls, using the example of a grain of wheat that dies and bears much fruit. The first fruit harvest at Pentecost/Shavuot were the disciples plus the 3000 of the pilgrims to Jerusalem from all the nations under heaven Acts 2:5 -11.
After this baptism/immersion, they were on fire for the Lord preaching with bold confidence and Peter telling the people in verse 38. Then Peter said unto them, Repent, and be baptized/water immersion every one of you in the name of Jesus Christ for the forgiveness /remission of sins, and ye shall receive the gift of the Holy Spirit. And in 2:43 many signs and wonders were done through them. They preached the gospel healed the sick, delivered the oppressed, raised the dead and cast out demons..
Are we doing this? Are we disciples?
Are we filled with His Spirit? Do you want to be?
If we are not doing the things Yeshua/Jesus called us to do, then we need to be baptized/immersed in His Holy Spirit/Ruach HaKodesh.
In verse 38, Peter says Holy Spirit is a gift. Are we going to tell the one we say we love that we don’t want His gift?
If you have asked, why we need to know these things, why do we need to know the appointed times of the old testament?
Maybe we should be asking why we don’t think we need to know?
If anyone has ever fallen in love with another person, they immediately want to know all about that individual their history and background, and all about their family. They want to spend every waking moment with them, can’t wait to be with them and talk to them. Longing to hear their voice and what makes them happy and they want to tell them how much they love them; and want to do everything and anything that pleases them and makes them happy, denying themselves in favor of them.
Are we like this with our savior Jesus/Yeshua? Shouldn’t we want to know all there is to know about Him? He said if you love me you will keep my commandments…. Do we truly love Him?
More and more we need His power to live a Godly/Holy life before Him and be ready for that final harvest. The one which will come, just as surely as He came the first time, every prophetic Moedim/Appointed Times of The Lord is fulfilled perfectly.
For those new to the site, there are several other helpful posts on the Spring Moedim listed on Home Page under:
Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord, Deliverer and soon returning King; and that you have a personal relationship with Him.
It’s all about Life and Relationship, NOT Religion.
You are very precious in His sight.
Not sure ..you can be…
SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute,
SAY IT RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.
In the Hebrew Spiritual Calendar, we have just come from 1st Spring Appointed Time of Passover/Pesach to the 4th Spring Appointed Time, Pentecost/Shavuot.
Pronounced sha-voo-ote.
We may have met Messiah along the Emmaus road and been compelled to return to Jerusalem and WAIT for the Promise while Counting the Omer.
These 50 days between the Feasts, are designated as a time of introspection, repentance and preparation; making ourselves ready for His coming, the outpouring of Holy Spirit/Ruach HaKodesh.
The infilling of His power for us to become His witnesses. The Appointed Times/Feasts of the Lord, were part of the annual cycle of Adonai’s Plan of redemption and kept by the Israelites as part of their normal lifestyle.
So why are these Appointed Times important to us?
Here are some things to consider.
If we are the grafted in believers that we say we are; then, as part of the Olive Tree/ spiritual Israel, what affects Israel and what is important to them should also be important to us. We cannot be joined to them in one way and not in others and it’s not for us to pick and choose which bits we want or not.
An understanding of the meaning behind their observances gives a clear picture of Messiah and how it all fits together.
In Deut.16:10-11 and Leviticus 23:15-21, God commands the Israelites to count 50 days from Passover/Pesach to Pentecost/Shavuot. (Another name for Shavuot is Feast of Weeks). This 50 day count is known as “the counting of the Omer.” An omer is a biblical measure of grain.
On the second day of Passover, an omer of barley was offered in the temple signaling the start of the harvest and the beginning of the 50 day count to Shavuot. This is because it’s a commandment of the Lord/Adonai, to always remember the appointed times that He set into the calendar at the time He made His first covenant with the children of Israel.And because this was an annual rehearsal for them, which they would pass down through the generations until the time that it was fulfilled in the person of Messiah.
Exodus 32:20; Leviticus 23:15– 21. You shall count 50 days to the day after the seventh Sabbath; then you shall offer a new grain offering to the Lord.The Omer was parched in fire –
Fire represents Judgment – Gen 19:24; Ex 9:23 Jer 52:13, Rev 20:10
Fire represents Refinement and Purification Ps 12:6; Zech 13:9,M 3:3
Fire represents the Trials of our Faith – 1 Pet 1:7, James 1:2,3,12
The Omer was tossed in the wind – Omer tossed to the wind represents Every Kind of Doctrine – Eph 4:8-14;
A time of counting the days for (50) PENTE the COST of being His disciple. Luke 14:25. Prepares us to receive all He will release preparation through fire, repentance and cleansing leads to deliverance and freedom.
I set you free to serve Me.
(Actually meaning to return to the WAY that He had intended for humanity to walk before Him, was now given in Torah/Instructions)
This is in reference to the prophecy in Malachi and will be mentioned later.
This was the observance for the feast of Shavuot.It takes place seven weeks, or 50 days after the Passover/Pesach. The rabbis realized that this was the same time Moses had gone up on Mount Sinai to receive the guidelines for their new lifestyle having come out of the bondage of Egypt.(We know it as the 10 Commandments).
So Shavuot became a day to remember the giving of the Torah directions.
It is one of and the 3 annual appointed times of the Lord when all men were required to go to Jerusalem.
then
and now. (Passover, Pentecost and Yom Kippur)So on the 50th day, the barley harvest ends and the wheat harvest begins, the change in harvest symbolized by the waving of two wheat loaves by the High Priest in the temple before the Lord.The waving of the two leavened loaves, also, representing those who would be harvested;
both Jew and Gentile – which is why the Torah and the ‘Church’/Ecclesia/Congregation/Called out ones, share the same birthday.
On Shavuot, the holiday celebrating the harvest, the holiday of the first fruits.
Israel marks not just the giving of the Torah by God, (also known as ‘Zman Mattan Torah’, ‘the time of the giving of the Torah’.) but their acceptance of the Torah.
The integration between celebrating the giving of the Torah and our gratitude for the land, between a holiday that is solely connected to “heaven” and one connected to the earth, to the land of Israel. On the one hand, we aspire to reach the highest place, to receive the Torah, and on the other hand, we are connecting to what is under our feet, to the land and its crops to understand that building the Israelite homeland is a process that starts with the earth and continues on up to heaven.Nothing in scripture stands alone everything is interconnected and when we see how, it becomes clear and all begins to make sense.
One way the holiday is observed is through the reading of the Book of Ruth, the story of a woman who converts to Judaism and accepts the Torah.It is appropriate to read the Book of Ruth on Shavuot for several reasons:
First, because it gives us a picture of how the poor were treated in the harvest season with sympathy and love.
Secondly, because in the Book of Ruth we are shown the origin of the House of David — King David was the great-grandson of Ruth and Boaz. And it recounts the story of the Gentile woman (Ruth) who becomes the bride of the Hebrew Boaz, the kinsman redeemer.
Their union produced the most famous of all Israel’s kings, King David. Who incidentally, was born on this very same date (Shavuot) and amazingly Shavuot is also the yahrzeit (anniversary of the death) of King David.
In the Book of Ruth, it is written that when Ruth wanted to stay with Naomi she said, “Where you go I will go, and where you stay I will stay.Your people will be my people and your God my God.” Ruth first committed herself to another human being, to Naomi, and afterwards to her people and then to her God.It is well accepted that Ruth, the foreigner represents the largely gentile church redeemed by Messiah Yeshua/Jesus, the Lord of the harvest, as represented by Boaz, who functioned as her kinsman redeemer.It’s interesting that Boaz instructs her to stay through out the barley and the wheat harvest. For as we have noted in Jewish tradition, the counting of the Omer is said to be a time of preparation for receiving the Torah.The Exodus was looked on as a gift, while the giving of the Torah required some spiritual preparation or readiness. This presents an interesting picture. Do the fifty days between the First fruits resurrection of Messiah Yeshua/Jesus and the receiving of the Holy Spirit at Pentecost constitute a period of ‘readiness’ for the congregation of believers, Body of Yesuhua, (church), as well? The book of Ruth is replete with symbolism regarding the gentile bride and her kinsmen redeemer.
“So Boaz, said to Ruth, “My daughter listen to me. Don’t go and glean in another field and don’t go away from here …So, Ruth stayed close to the servant girls of Boaz to glean until the barley and the wheat harvest were finished.” Ruth 2:8,23
If Messiah Yeshua/Jesus returns for His bride before the 50th day, she would qualify as a first fruits bride (barley); a bride who has made her self ready. While those who are not ready would still be here after the 50th day and become part of the wheat harvest – foreshadowed, possibly by Ruth who gleaned throughout the barley and the wheat harvests? A connection to the parable of the 10 virgins and the condition of their spiritual preparedness?
Also indicated in the instructions Messiah Yeshua/Jesus gave His disciples before He ascended into heaven –
“Do not leave Jerusalem, but wait for the gift My Father has promised ” Acts 1:4
Is this why He met them on the Emmaus Road? To make sure they were where they were supposed to be?And meeting with them, He commanded them not to leave Jerusalem, but to wait for the Promise of the Father, “But you shall receive power when the Set-apart Spirit has come upon you, and you shall be My witnesses in Jerusalem, and in all Judah and Samaria, and to the end of the earth.” Acts 1:4,8Messiah Yeshua/Jesus told His disciples to wait in Jerusalem until the promise of receiving the power of the Set-apart Spirit came upon them; because, ONLY when this happened could they begin to spread the message of the Good News!
Why did they have to wait in Jerusalem?First, we are instructed by YHVH that Shavuot is a feast celebrated in Jerusalem – Messiah Yeshua/Jesus was instructing His disciples to keep Torah.Second, judgment – and blessing – are first for the house of Israel and then for the surrounding nations. Likewise, the Good News began in Jerusalem and was sent out from there.This is also one of the reasons that Messiah’s disciples and so many other crowds of people, were still together in Jerusalem.For most the trip back home, only to return it again 50 days later, would have been too arduous, (most walked), so they stayed their through the counting of the Omer.Briefly noted above,
the love story between Boaz and Ruth
that took place during Shavuot.But there is another love story
that takes place during the
season of Shavuot.
A love story 5,000 years in the making.
The story of a King who is scorned by His beloved bride and vows to redeem her to Himself. The story of a King’s waiting that transcends time…a price He willingly pays in order to reclaim His precious bride.
Over a thousand years after the giving of the law, when the first covenant was given on Mount Sinai,
the renewed covenantobtained through Messiah Yeshua’s /Jesus’ death and resurrection…was energized and quickened by the Spirit of God on the Hebrew feast of Shavuot.It became known as the feast of the 50thday or pentecoste because the rabbis of the Greek world had to give a Greek name to the Hebrew holy day.One of the major elements of the Good News is redemption and restoration, another parallel.
We learned from the story of Ruth and Boaz that the season of Shavuot is a season of redemption and restoration. To further this point, we learn that in Jerusalem 3,000 people were added to the assembly of believers.
Why is this 3,000 number important?
At Mt. Sinai, there were 3,000 missing from the House of Israel who should have received the Torah and didn’t because of the sin of the golden calf.And Moses saw that the people were let loose, for Aaron had let them loose, to their shame among their enemies. And Moses stood in the entrance of the camp, and said,
“Who is for YHVH? Come to me.” And all the sons of Levi gathered themselves to him. And he said to them, “Thus said YHVH Elohim of Israel: ‘Each one put his sword on his side, pass over to and fro from gate to gate in the camp, and each one slay his brother, and each one his friend, and each one his relative.’ ” And the sons of Levi did according to the word of Moses. And about three thousand men of the people fell that day.” Exodus 32:25-
Once the people of Israel were redeemed, they could then offer their first-fruits to YHVH. At Mt. Sinai we see this redemption take place by the marriage covenant that was established.
In comparing the exchange to a marriage or other sacred covenant. Hebrew scholars have shown that it’s Not simply the giving of Torah and giving of the Holy Spirit,but a covenant of marriage between Adonai and His beloved Israel.
The form of marriage covenant agreement is called a Ketubah;the Torah (10 commandments) were part of the ketubah/written agreement,hence the scripture
In Jerusalem thousands of years later, we see this by the ingathering of the lost sheep of Israel; the ingathering of exiled Israel from the nations.
The Spirit of God was given to the believers on the same day that the law of God was given to Israel. The old or first covenant and the re-newed covenant are joined together both being initiated on the same day.
The correlation here is that when the Law was given to Moses, judgment followed, people perished and according to the Scriptures it was about 3000.
However the amazing thing is that on the second sealing of the covenant with His people, when His spirit was given, there was salvation and eternal life for the number of those who came to new life was about 3000. Acts 2:41;
(Israel, His Beloved became His ‘wife’ אִשָּׁה Ishah, pronounced Ee-sha)
Then there’s the more complimentary, dignified word – רַעְיָה Rayayah.
3000died
and centuries later
3000came to life
on the exact same Holy Appointed Day of the Lord.
In 2 Corinthians 3:4 -6. Paul wrote, the letter kills but the Spirit gives life. The spirit was given on the same day as the commandments were given.
This was because the Law (\commandments\ directions for living Life before the Lord;) can tell us the will of God.
However only the Spirit can give us the power to live it.
If we live by the Spirit of God we will fulfill the will of God for our lives in the same precise way that the coming of the Spirit on Pentecost fulfilled the Law of the Covenant.The outpouring of the fire of the Holy Spirit was to empower and enable His disciples then and now. Effectively, to fulfill the plan and purpose of His will in the Earth.
The manifestation of the fire was in direct correlation to the pillar of fire that was with them in the wilderness.It was His manifest presence with them along with the pillar of cloud during the day.
Elohay Ha Elohim Our God is a consuming fire.
Conclusion to follow soon = marriage made in heaven…
Please don’t leave this page before making certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
You are greatly loved and precious in His sight.
Its all about Life and Relationship, not Religion.
NOT SURE? YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.
Now we are at the fourth Hebrew Feast called Shavuot in Hebrew and Pentecost in Greek, from the word for 50.
Pronounced sha-voo-ote.
In parts of Europe it is also known as Whitsun, Whit Sunday or Whitsuntide.
In Deuteronomy 16:16, 17 Shavuot is known as the Feast of Weeks in addition to being called first fruits.
The name Shavuot, comes from the word, weeks. In Hebrew, the word weeks is Strong’s 7620, Shaabu’ot.
It is not mentioned by name but referenced in John 5:1. So called because it falls exactly 7 weeks and one day after the first fruits of Unleavened Bread following Passover.
Shavout was the Holy day that launched the reaping of wheat, the summer harvest and the second first fruits of the year.
It was during this feast that God’s Holy Spirit filled them and they spoke in tongues and 3000 came to the Lord. They were the first fruits of the congregation of believers.
These 3000 were all Israelites/Jewish men and women who had come in obedience to Jerusalem. This was one of the three pilgrimage festivals of: Passover, Shavuot and Sukkot, where all Israelite males are to appear before God with offerings, and give according to his blessings. They came to see and be seen before the ‘face of God’ in the Holy Temple in Jerusalem. This was not a new Holy date for them, their ancestors had been obediently keeping this command since God gave the dates to Moses in Leviticus 23:15
This is why it is also the anniversary of the giving of the 10 Commandments and the Torah, (first five books of the old Testament), on Mount Sinai. Here, God’s covenant was made with the children of Israel to come and dwell with His presence among them, to be contained in the ark of the covenant. Ex.19:1
The Israelites accepted the covenant agreements and declared ‘all He has said we will do.’ It was in effect the marriage of God to His beloved Israel and Israel became a nation that day. A chosen generation, a people set apart to Him a Holy nation, a royal priesthood. Ex 19:6 ‘And ye shall be unto Me a kingdom of priests, and an Holy nation. These are the words which thou shalt speak unto the children of Israel.’
For us as believers, grafted in by grace, Holy, sanctified, set apart as 1Pet 2:9 tells us;
‘But ye are a chosen generation, a royal priesthood, an Holy nation, a peculiar people; that ye should shew forth the praises of Him who hath called you out of darkness into His marvellous light.’
Everything is connected, when we only remember some parts of the Holy days, it does not make as much sense.
50 days earlier, The children of Israel sacrificed their first Passover lambs; ate their first meal consisting of lamb, unleavened bread, and bitter herbs; fled away from Pharaoh and the Egyptians; and emerged alive from the Red Sea, all in the first month (Aviv). They traveled for the remainder of the first month and throughout all of the second month (Zif or Iyyar). The day the children of Israel walked out of the Red Sea (Aviv 17) is counted as day one, then Sivan 1 would have been day 45 of their journey. They then set up camp in front of Mount Sinai which, according to Gal. 4:25, is in (Saudi) Arabia.
Although not specifically stated, it was probably the next day (day 46) that Moses ascended the mountain to speak with God Ex.19:3-6; and the following day (day 47), Moses returned to the people and told them everything God had said (19:7). The people agreed with what God had said, so the next day (day 48) Moses brought this information back to the Lord (19:8,9).
The Lord told Moses to return to the people that very day (day 48) and “…consecrate them today and tomorrow…and be ready by the third day, because on that day the Lord will come down on Mount Sinai in the sight of all the people” (19:10,11). The third day (Sivan 6), then, would be the fiftieth day of their trek, beginning with the day they came up out of the Red Sea (Aviv 17).
For Shavuot, it is added also that ‘you shall remember that you were a slave in Egypt,’ (Deut 16:12). In reminding ourselves, we understand both the natural and spiritual meaning to what it means to be a ‘slave in Egypt.’ For us it was to have been, ‘In bondage to the ways of the world’, and without God’s provision through Jesus, we have no hope of gaining freedom, no promise of forgiveness of sin or redemption unto eternal life in the Fathers presence.
God’s appearance upon Mount Sinai, on the sixth day of the sixth month (Sivan), was in a manner that the children of Israel would not soon forget:
On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. … Mount Sinai was covered with smoke, because the Lord descended on it in fire.
The smoke billowed up from it like smoke from a furnace, the whole mountain trembled violently, and the sound of the trumpet grew louder and louder.
Teeth, consume, destroy:sheen – alef:ox, bull, strength,leader, first
Then Moses spoke and the voice of God answered him (Ex.19:16,18,19).
The people were too awestruck and afraid to have God speak directly to them Ex 20:18; Deut 5:5. So, then and later, God spoke to Moses the Ten Commandments and the Law (the Torah):
the instructions and guidelines by which He wanted His people to live and the means by which sacrifices were to be presented.
This was a manifestation of the same fire Moses saw in Midian many years before.
While unleavened bread symbolizes Jesus’ sinless humanity (Luke 22:19),
the two loaves used at Shavuot / Pentecost contain yeast and symbolize that the Body of Messiah Jesus (the congregation) would be made up of sinners as well.
The two loaves used at Shavuot also symbolize Jews and Gentiles, demonstrating the fulfillment of God’s covenant with Abraham to bless all the nations through him (Gen. 12:3; see Gal. 3:26-28).
Here is also where the story of Ruth is remembered.
On the surface a seemingly simple story, however it is profound in depth. It describes the loyalty and kindness of the gentile Moabitess, who sought refuge under the wings of the Divine presence after the death of her Israelite husband. It is also the story of the Scripture guidance and nurturing provided by her mother-in-law. Further it is the account of the older judge who became her kinsman redeemer and from whose union emerged the hidden spark of the Messiah.
Boaz became Ruth’s ‘kinsman redeemer’, (a type of Jesus the Messiah). It was prophetic of the future ‘grafting in‘, of the gentiles. (Also called, the heathen or goyim and refers to all people from non-Israelite nations.)
Boaz was true to his responsibilities and married Ruth. They had a boy and named him Obed, (Oved). He was the father of Jesse, the father of David and therefore part of the ancestral line from which Jesus/Yeshua was descended.
(See video at end for more of the Ruth and Boaz story.)
We as gentiles, are indeed grafted in by grace to the royal household of Jesus the King of Kings. Everything is connected and not one story can be left out, nor does it stand alone.
We are to count 50 days, including the Day of First fruits, to the day after the 7th weekly Sabbath, which is Shavuot (Pentecost) (Leviticus 23:15-16). The 50th day is Shavuot the first fruits of the wheat harvest.
An offering of two loaves of bread was made with fine flour and baked with leaven. The bread is to be waved as a wave offering before the Lord. (Lev. 23:16,17,20).
‘bring two loaves made of fine flour, baked with yeast, as a wave offering of first fruits to the Lord’ ( Lev. 23:17).
These loaves of leavened bread were significant as a ‘mikrah’ (rehearsal), of something that God had in mind for a time in the future.
This subtle instruction indicates a great truth.
These two ‘wave loaves’ are of equal weight and they are baked with leaven called ‘firstfruits.’ Since they are baked with leaven, they represent sinful man (certainly not, for example, Jesus and the Holy Spirit, who are unleavened) and since they are ‘first fruits’, they are redeemed or resurrected men. Obviously God was predicting here that the Body of Jesus would be comprised of two parts, Jew and Gentile, of course it was originally and has always been part Jewish, since the Lord inevitably retains a remnant of His People.
We are the ONE NEW MAN: Israelite/Jew and Gentile/Heathen TOGETHER
Eph. 2:15
Counting the ‘days between’, the disciples continued in prayer. Acts 2:42; and waited obediently and patiently for Jesus had promised the Holy Spirit would come and live in believers’ hearts (John 14:16, 26; 15:26; 16:7), and He said it would happen soon after His ascension (Acts 1:4-5)
They were Preparing their hearts to receive the gift of Holy Spirit. The comforter, the One who comes alongside to help, to empower, to quicken us, and make us alive.
Acts 2 records the fulfillment of Shavuot as the promised Holy Spirit descends, indwells believers and ushers in the church age, which we are still in.
Holy Spirit descended upon each of them with the same Holy fire that some 3300 years before, had protected their ancestors in the wilderness.
The same ‘fire’ from the mountain that had made Moses face shine.
Now 3300 (approx.) years later His presence is with them and each individual becomes the physical container of His Glory.
On the Day of Pentecost, as descendants of the children of Israel from all over the world gathered in Jerusalem, they read, among other Scriptures, Ezek. 1:1-28 and 3:12; and Hab. 2:20 – 3:19. These passages speak of the brightness of God’s glory. Ezekiel heard wind and voices, and saw fire; later, he witnessed the departure of the Shekinah glory from the Temple.
There was expectation on this special day that the Shekinah glory would return and take its rightful place in the Temple’s Holy of Holies. But instead, as Luke records in Acts 2, there was wind, fire, and voices (the 120 speaking in tongues). Rather than returning to reside in the Temple, the Holy Spirit took up residence in the ‘temple of God’ (1 Cor. 3:16), the bodies of believers in Messiah, Jesus of Nazareth.
(Acts 2:5). When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues [languages] as the Spirit enabled them.
‘…there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound [the speaking in tongues], a crowd came together in bewilderment, because each one heard them speaking in his own language’. (Acts 2:5,6).
In this way, God began to use believers, indwelled by the Holy Spirit, to be His witnesses, beginning in Jerusalem (Acts 1:8). The 3,000 saved on the Day of Pentecost were Jews. Filling them with a bold spirit that compelled them to testify of Him in joy and truth, preaching the good news to all who would listen.
Just as faithful Israelites brought the first fruits of their wheat harvest to the Temple on Shavuot, so the 3,000 Jewish believers on the Day of Pentecost were the first fruits of the Body of Messiah, (the congregation/church).
Peters was ‘on fire’ for the Lord and his first sermon after Pentecost is recorded in Acts 2:1-41.
This feast is very much about those of us who are grafted in by His Grace.
Jesus/Yeshua and Pentecost/Shavuot
Jesus, through the Holy Spirit, fulfilled the 4th Hebrew Spring festival at Pentecost.
The Feast of Weeks always had been considered a time of offering ‘firstfruits’ to the Lord. Lev 23:20; Num.28:26, just as the Feast of First fruits had been. Similarly, Pentecost was the beginning of the Holy Spirit’s moving upon many people who would be the ‘first fruits’ from spiritual death—‘born again,’ as it were—into spiritual Life in Jesus. John 3:3-7.
At Mount Sinai, there was an unmistakable, extraordinary, supernatural manifestation of God, to those whom He had chosen to perceive it firsthand. At that point in time, though, God still was ‘untouchable’; and the people were so afraid to hear God speak that Moses had to be the ‘mediator’ between God and the children of Israel.
In Jerusalem on Pentecost, the manifestation of God, in Holy Spirit, not only was perceived but also received by those who believed upon Jesus as Messiah and Lord. Jesus, manifested in the Holy Spirit, was (and is) the ultimate “mediator” between God and His people.
Before His crucifixion, Jesus told His disciples that He was “…going to the Father” John 14:12, 28; 16:10. In other words, He was going to leave them by ascending into heaven (after His resurrection) to join God the Father. Then He made this promise:
‘And I will ask the Father, and he will give you another Counselor [or Comforter] to be with you forever—the Spirit of truth. The world cannot accept Him, because it neither sees Him nor knows Him. But you know Him, for He lives with you and will be in you. I will not leave you as orphans; I will come to you. Before long, the world will not see me anymore, but you will see me. Because I live, you also will live.’ John 14:16-19.
Jesus said that He was leaving but that the Father would send another (the Counselor or Comforter) in His place. But then Jesus said, ‘I will not leave you as orphans; I will come to you and …you will see me’. Later He said, ‘In a little while you will see me no more, and then after a little while you will see me’.
How could this possibly be? Was Jesus ‘coming or going’?
Actually, and wonderfully, He was going to do both. Holy Spirit would come to dwell within all believers, enabling them spiritually to ‘see’ Jesus, John 14:19. There is not a thought, motive, purpose, or action that the Father, the Son, and Holy Spirit do not share in common. Therefore, when Jesus claimed that the Counselor (Holy Spirit) was coming, yet in another place implied that ‘He’ was coming, there was no contradiction; Jesus was (and is) present in and through the Holy Spirit of God.
Meaning of Pentecost
Finally, this ties counting the days and the two first fruits together. Just as Jesus ties His Resurrection, Ascension and the giving of the emersion of His Holy Spirit at the Feast of Weeks.
In the same way as the farmers could not use the wheat crop until the offering of the loaves; so also Jesus the Bread of Life, had to ascend, before the rest of ‘the grain’, (His disciples), could take Holy Spirit and be used in power as recorded in Acts 2.
After Pentecost they healed the sick, delivered the oppressed and raised the dead.
It was REAL and they were forever changed. When God truly touches your life you are never the same again. There is a fire in your heart and in your bones (Jer. 20:9), and nothing else but God will satisfy. (Ps. 90:14; 107:9)
The zeal of God consumed them, (Ps.69:9) and they were on fire, a fire that cannot be quenched, the same fire that burns but does not harm, like that which Moses saw in the burning bush.
The description is of tongues of fire upon each one and may seem a little strange as some artists depict it. However, when you experience the power of the living God it is unmistakable.
It is to the Jew first and then to the gentile (Rom 1:16; 2:10) and because of their obedience to the Lord’s commands and also because of Jesus’ sacrifice, we are grafted in by His grace. (Rom. 11:17) This enables us to receive the benefits of salvation, forgiveness, mercy and the opportunity to be filled with His Holy Spirit.
His priceless gift is given to every believer.
He did not come to abolish the law (Matt. 5:17) and as Jesus told the rich young ruler to keep the commandments, He quoted Deuteronomy 6:4–9; 11:13–21 and Numbers 15:37–43
Love the Lord your God with all your heart and with all your soul and with all your might and let your desire be for Him. Jesus, the Father and Holy Spirit are one and with His indwelling power we are enabled to accomplish that which is not possible by our own abilities and strength.
For as Matt.19:26; Luke 18:27 remind us..
The things which are impossible with men are possible with God.
We can experience Pentecost every day and not for a purely personal experience but to empower us to do His will and fulfill the purpose for which we are reminded here, Exodus 8:1 .. I set you free to serve Me.
The same is also true for us. We are called to leave all our idols behind, which is often hard in this materialistic, Nikolatian, humanistic, leisure filled age. Old habits die hard! As with the children of Israel in the wilderness and we often fall short in our focus on material things, instead of doing the things Jesus brings out in Matthew 25:35.
Shavout is important to believers because it ties deliverance, freedom and salvation, celebrated at Passover with Jesus crucifixion, to His resurrection and firstfruits of unleavened bread. His ascension 40 days later and then his sending the emersion/saturation of Holy Spirit on the first fruits of Shavout giving us the power to live victorious lives and to witness to non-believers.
Jesus is the promise and reality of the 10 commandments made flesh.
This does not mean these were the first people to receive the gift of eternal life, just that they were the first to obtain access to numerous gifts of the Holy Spirit.
When invited, God’s Holy Spirit dwells inside anyone who believes in Jesus’ physical, bodily resurrection from death, one who accepts Jesus as Savior and Lord of one’s life, and who looks forward with great anticipation to the miraculous resurrection and eternal perfection of one’s own body. Paul said that “…we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies” (Rom.8:23).
This post completes the 4 Spring Feasts series and all of them are relevant to us as Christian Believers.
This does not mean these were the first people to receive the gift of eternal life, just that they were the first to obtain access to numerous gifts of the Holy Spirit.
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