Blessed are You, HaShem, Who spreads the SukkatShalom upon us, upon all of His people and upon Israel.
Please don’t leave this page before making certain Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
He is coming back very soon – so let’s keep looking up!
You are greatly loved and precious in His sight.
Its all about Life and Relationship, not Religion.
NOT SURE? YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.
What is the connection between a town, mud, blind eyes, a donkey, Sh’loh, a gift, a pool of water and Messiah?
Matthew records a time when 2 blind men followed Him calling out, “Have mercy on us Son of David”
Yeshua/Jesus asked them what seemed to be a redundant question!
What do you want me to do for you?
Matt 20:33,34.
He is asking us the same question today.
They answered honestly and to the point…
Lord that our eyes would open!
Is this a representation of the ‘two men’ inside of us; good and evil; old man and the re-born new man? Or is it because He wants us to consider our request and count the cost of true discipleship first?
‘Yeshua/Jesus had compassion touched their eyes and they immediately RE-gained their sight and they followed Him.’
This word EYES in Greek ὄμμα, ατος, τό OMMA. (Phonetic om’-mah).
It is used only here and in Mark 8:23 and can also mean EYES OF THE SOUL.
Once their soul was released from the prison of the blindness, they followed Him and did not take the benefits of their healing and selfishly go off and doing their own thing. They counted the cost and made a decision and commitment.
I set you free to serve/follow Me.
His GIFT of salvation and freedom is to become what was originally intended; that for His children to be with Him. Reconciliation with the Father and in Yeshua/Jesus to spread the gospel of reconciliation, showing the WAY of return, Teshuvah, and freedom from bondage and blindness. Those who come to Yeshua/Jesus just to gain advantage in their personal life and return to what they were doing before, apparently will not inherit the true blessings.
Our position is also of being released from prison and our eyes once blinded now see. So now our eyes are open, let’s take a LOOK at John 9 where there is another record of eyes being opened.
As he went along, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
How can someone born blind RE-cover sight?
Could it be that his eyes were perfectly formed in the womb but by the time of his birth he was blind? The magnitude of this miracle is often under read –why?
Possibly because we have not realized that it would have involved a complete rewrite of the man’s brain.
A baby’s brain whose eyes are undamaged still has to learn how to interpret what is received from them. In a way, babies still ‘see’ nothing until the brain has formed the ability to interpret what they see through actual experience.
So someone who’s been blind since birth and who is suddenly miraculously healed won’t immediately ‘see’ the world as seeing people do.
An individuals view of the world is formed by inwardly processing information from external stimuli, from touch, taste, smells and sounds etc., and the sudden and massive influx of visual information would no doubt lead to confusion and bewilderment, and could most likely leave the man stunned and almost catatonic, not rejoicing as is recorded.
Starting to see after a lifetime of being blind is a completely different scenario than going blind after a lifetime of seeing, for that person has a memory and recollections to relate to.
So something else was going on here for he was not reacting in shock but rather rejoicing!
We need to think about it, for a moment at least! To heal someone who’s been blind since birth – requires their virtual death, as a blind person, and their subsequent resurrection, as a seeing person.
The real-Time it would have taken for the development of the eyes and brain to adjust was over-ridden by the Father of Creation and of Time and the past became the present instantaneously.
This miracle at Siloam, is one of such astonishing facts, that it places it on a par with the miracle at the Cana wedding. John 2:1-10.
This shows again that our time does not affect God and He is not constricted by it, for He is the same yesterday today and forever; He is
3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. 4
As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world.”
6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
We need to appreciate the context here, as He was about to perform an outstanding witness to the coming Kingdom of God/Kingdom of the Heavens and fulfill prophesy. Ps 146:7-9. Opening the eyes of the soul and loosing prisoners. Is. 61:1.
Before this moment there had NEVER been such a miracle – it was unprecedented – that of healing someone blind from birth.
John 9:32 Since the world began was it not heard that any man opened the eyes of one that was born blind.
Since the beginning, the days of Adam, the Genesis of TIME!
There was Re-covery of sight but not of this caliber, for this man’s eyes had never functioned.
So it was a Messianic sign!
This happened so that the works of God might be displayed in Him. And may have been the reason it was part of the message to John in prison that the blind receive their sight? Luke 7:20-22.
20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
He was doing the works He was sent to do by His Father.
As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world
Referring to the day, which speaks of Light; while Dawn alludes to redemption; and Night alludes to exile; which is separation from the presence of God.
He said in 9:5 ‘while I am here I am the light of the world’, when He left, we are to be the light of the world. Also that WE must do those works time is short!
There is a set time!
Here’s Mud In Your Eye! It’s an interesting saying, (or idiom). At first we may think it a harmful or unkind act, when in reality it was the opposite.
A Muddy Moment
6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes.
Again here is some Hebrew thinking!
This was an accepted treatment among them, especially saliva from a fasted life! The people of that time believed that the spittle of the first born son of the father was anointed in healing. When Yeshua performed this action, they saw another sign!
He also used it to heal the deaf mute in Mark 7.
The Pharisees had prohibited this practice under their traditions which He was here to correct. However, today as we understand the fact that the blueprint of an individuals genetic makeup is contained within our cells, our blood and our saliva/spittle, it makes one wonder if He was in possession of greater knowledge and understanding that we have comprehended?
Prov 20 :12
Interesting note that if we rearrange the letters of ‘THE EYES’, it reads ‘THEY SEE’!
His DNA was in the spittle it was the DNA of His Father, the Creator.
This spittle brought healing, unlike those who spat on Him as He was abused. Matt 26:67, 27:30,
Their intention was understood both then and now as showing an attitude of disgust, disdain and disrespect to whoever person or property to which it is aimed.
Could this event also be in reference to His comment?
These things have I spoken unto you, … 12. I have yet many things to say unto you, but ye cannot bear them now. John 16:12
and Matt 13:35/36
So that it might be fulfilled which was spoken by the prophet, saying: “I will open My mouth in parables; I will utter things kept secret from the creation of the world”.
Yes, He did as His Father told Him and only that. The combination of the Father’s DNA within Him, (plus these days we know that the individuals blood type is that of its father as in paternity test!); together with the dirt of the ground, being the same creative material that ADAM was made from and was now also the same that He combined to place on the mans’ eyes.
Genesis 2:7 Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.
and 1Cor 15:46 The spiritual, however, was not first, but the natural, and then the spiritual.
From a Hebrew Letter Addition standpoint, the word Adam is richer and fuller than just dirt.
The word Adam is composed of the following letters: Aleph, Daleth, Mem.
Aleph means strength,
Daleth means Door, and
Mem, means to surround.
From an addition standpoint the word would be translated:
Strength in the door surrounding.
To get a better grasp on the word, the pointing has some relevance here. The letter Aleph actually has a Qamets underneath It.
(A Quamets is an indicator that, ‘adds to’, what is there within the individual aleph-bet letters; it looks like a short, fat, capital letter T).
This Quamets indicates rootedness, or very sure, positive positioning.
The Daleth as well has a Quamets to it, denoting internal, again rootedness, or very sure positioning.
To take a look at the word more clearly the Aleph is well rooted, and the Daleth is well rooted.
In Hebrew scripture, the Daleth, or the door/gate is talking about governments, or positions of authority. Quite practically, the door to a house lets things in and let out. So he who guards the door is the gate keeper and regulates the content both inside and also outside the gate.
The word literally comes down to this:
Rooted Strength Coming of the House, Surrounding.
More particularly, this word denotes a strength of regulation with a particular purpose.
Could it be said that in this miracle, which incorporated dirt/Adam, that He was restoring more than physical and spiritual eyesight to the man? By using dirt, the healing gave him rooted strength coming out of his house (physical body) surrounding. Our eyes are gates to the soul/spirit, as are our ears and are to be guarded as a means to protect our inner man. Was the man also having the curse broken and dominion authority restored to his life?
As the word picture above shows, the House is emitting strength to go after curse, and surround it. In other words, curse will not overwhelm, but be surrounded, by a strength. That strength is an authority. That authority is the image of God in the earth, called Adam, or man.
The Theological Word Book of the Old Testament shows the word to mean dominion.
This fits with the Adamic call, that God called Adam that he is to have “Dominion.” This dominion calls a man to regulate life, all the earth and make sure all things flourish and live well. That includes, plants, animals, fish, reptiles, birds etc… and obviously mankind.
We would call this system of operation, Righteousness: the way things are to be governed and run in the civilized world.
Why people refer to dirt as the name for Adam, may come from the fact that Adam was created from dirt, and was to have dominion over even the very essence of his being, which is dirt.
As this is the Hebrew word for ‘man’. It could be ultimately derived from Hebrew אדם (‘adam) meaning ‘to be red’, referring to the ruddy colour of human skin, or from Akkadian, adamu meaning ‘to make’.
Adam (אדם) literally means ‘red’, and there is an etymological connection between adam and adamah, adamah designating ‘red clay’ or ‘red ground’. Adam (אדם) means human being or person. Adam is also related to the words red and earth.’Adama’ (אדמה) is earth ‘adom’ (אדום) is red Adam (אדם) literally means man. They’re all spelled similarly in Hebrew but have different pronunciations. (Ad´am) [Earthling Man; Mankind; Humankind; from a root meaning red].
Then…
He healed the blind man on the Sabbath with the clay/dirt!
Yeshua/Jesus also was making a point concerning the Pharisees who had added laws.
Pharisee means ‘to separate’ and they had become separators of the people from the love of God using ridiculous extra man made laws.
The Sabbath did not become the Sabbath until God rested. – He did not rest because it was the Sabbath.
Jesus/Yeshua said the Sabbath was made for man so we could rest and be with the Father, being spiritually refreshed and it has a beneficial property for our physical bodies also.
The Pharisees had added so many rules and laws that it had become impossible to keep them all, and the original meaning and intent of the sabbath was diminished and marred by religious doctrine and traditions of men, making the Word of God of no effect.
They accused Him of breaking the Sabbath laws on 3 counts:
1 spitting on the ground,
2 making mud and
3 healing.
This no doubt is why He said ‘Sabbath is made for man, (to be with the loving father rest and receive from Him, giving the day over to the things of the Lord.) not man for the Sabbath’. We are not to be in bondage to man made rules and regulations. He was restoring the law of His Father and by His life and death He was renewing the covenant ADDING to it, making it a BETTER covenant. Heb. 8:7-12.
V 16Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
But others asked, “How can a sinner perform such signs?” So they were divided.
Pharisee = separated – divided, they became what they were called!
And they missed the monumental miracle.
verse 7 “Go,” he told him, “wash in the Pool of Siloam”. So the man went and washed, and came home SEEing.
(As we come home seeing to the Father at salvation. Just like the prodigal son; we SEE and come to ourselves, recognizing who we really are and our world gets turned upside down/right side up!)
In verse 7 it was not coincidence that He told the man to GO to the pool of Siloam. In Hebrew it is the name Shiloh or shi loh meaning SENT or sending and also has the meaning, shilluhim, a gift to him.
(Salvation is Shiloh’s/MessiahsGIFT to us, His parting GIFT as He returned to the Father.)
Shiloah comes from the Hebrew verb שלח (shalah); basic meaning sent; to send out or let go:
שלח
It’s most used to describe the action of one person who sends another person somewhere, or to do something. (Genesis 42:4, Numbers 22:15). It also frequently describes God sending someone; (Exodus 3:12, 2 Samuel 12:1), an angelic messenger; (Genesis 24:7), or some other agent (Psalm 43:3).
Derivatives of this verb are: The masculine plural noun שלוחים (shilluhim), meaning a sending away (Exodus 18:2) or parting gift (1 Kings 9:16).
The feminine noun שלוחה (sheluha), meaning shoot or branch (as of Jesse) (Isaiah 16:8 only.)
Siloam in Biblical Greek
Σιλωαμ.
Take a moment to focus on the Pool itself for it has some unique meanings here which connect to previous posts and as we are seeing everything is connected.
The ruins of this pool were only discovered in summer of 2004.
There are Old Testament references to the Pool under the name Pool of Shelah (Neh.3:15) and Waters of Shiloah (Isa. 8:6). The pool of Siloam is referred to by Isaiah by (8:6) as Shiloah and by Nehemiah as Shelah (3:15).
The gospel of Luke makes mention of a tower that fell on people at Siloam and killed them (13:4).
Pictured above are ongoing excavations at the site.
It has been identified with the Birket Silwan in the lower Tyropoeon valley, to the south-east of the hill of Zion.
The length of this channel, which has several windings, is 1,750 feet, though the direct distance is only 1,100 feet. The pool is 53 feet in length from north to south, 18 feet wide, and 19 deep. The water passes from it by a channel cut in the rock into the gardens below.
Many years ago (1880) a youth, while wading up the conduit by which the water enters the pool, accidentally discovered an inscription cut in the rock, on the eastern side, about 19 feet from the pool.
The Siloam inscription above referred to was surreptitiously cut from the wall of the tunnel in 1891 and broken into fragments. These were, however, recovered by the efforts of the British Consul at Jerusalem, and have been restored to their original place.
It was located on the south side of the Lower City, the City of David in the Tyropoeon Valley. It was a man-made reservoir and the only permanent water source for the city of Jerusalem in this period, being fed by the waters of the Gihon Spring diverted through Hezekiah’s Tunnel .
And is located near the Temple mount at the end of Hezekiah’s tunnel.
It was the source of the water that was used to be mixed with the ashes of the Red Heifer for purification after touching the dead.
It was a long way to walk, about ¼ to ½ a mile from where Jesus/Yeshua put mud in his eyes. (Especially when one is blind.) This was the walk of blind faith and an act of blind obedience. For obedience brings light. Reminiscent of Naaman’s story in 2Kings 5:14
It is the Father that heals, not the action, however it was in the following of Jesus/Yeshua’s instruction, that showed his faith in Messiah. Sometimes it seems He tested their faith by requiring obedience to His words. Similar to the event in Num. 21:9 requiring the Israelites to LOOK at the bronze serpent.
8 His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” 9 Some claimed that he was.
Others said, “No, he only looks like him.”
But he himself insisted, “I am the man.”
10 “How then were your eyes opened?” they asked.
11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”
12 “Where is this man?” they asked him.
“I don’t know,” he said.
These public comments show uncertainty doubts and skepticism.
They asked the wrong questions they were all asking How? and the now seeing man was answering WHO!
13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath.15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
But others asked, “How can a sinner perform such signs?” So they were divided.
17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”
The man replied, “He is a prophet.”
18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue.23 That was why his parents said, “He is of age; ask him.”
The Pharisees were focused on WHEN and HOW and not on WHO and WHY and had already formed pharisaical dividing conclusions! The man’s declaration was revelation, an apocalypse, ‘He is a prophet’. So they had to send for the parents to confirm his story.
Here is where the parents declared, ‘we don’t know HOW or WHO.’ Because they were in fear of the Pharisees that had said that anyone who agreed that Yeshua/Jesus was the Messiah, would be put out of the synagogue.
(To be put out of the synagogue, meant they would be excommunicated and refused entry into participation and fellowship from the entire community.)
Contrary to his parents, the son had already counted the cost of his freedom and sight and testified boldly to the TRUTH and consequently he paid the price.
The parents knew the truth, saw the truth, counted the cost and were unwilling to pay the price; choosing instead comfort, security and stability.
This was the second of 3 chastisements under Pharisaical Law; First review lasted one week second cast out which lasted 30 days and 3rd the person was cut off permanently. For 39 days he would have been alienated from his people unable to do business under a curse and ostracized by everyone.
However, the story did not end at verse 34
for in verse 35
35 Jesus heard that they had cast/thrown him out, and when he found him, he said,“Do you believein the Son of Man?”
36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”
37 Jesus said,“You have now seen him; in fact, he is the one speaking with you.”
38 Then the man said, “Lord, I believe,” and he worshiped him.
First, he was healed no longer physically blind. Then second, he believed and received Yeshua/Jesus as the Son of Man – Messiah and he was no longer spiritually blind.
V11 The MAN they call Jesus
V17 He is a PROPHET.”
V38 Then the man said, “LORD I believe,” and he worshiped him
The miracle of the healing gave the man physical sight and he had an apocalypse/revelation, that He was a prophet. Vs 17.22.25 but he did not know Yeshua/Jesus and Yeshua/Jesus purposefully went to look for him, in order to reveal Himself to the man so that he might be saved.
Fulfilling Luke 19:10 For the Son of man is come to seek and to save that which was lost and looking for the ONE.
In John 8:24. I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
and Psalm 82:7 But ye shall die like men, and fall like one of the princes.
John 9:41Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.
He was comparing blindness to the inability to understand the scriptures. Had they not been capable He would not have held them accountable.
Yeshua/Jesus wants us to SEE to come out of the PRISON of a closed mindset, that the eyes of our understanding be enlightened but He also wants us saved and in relationship with Him.
We must not be caught in the devil’s trap, for it’s a snare when we have just enough of Jesus/Yeshua that we can’t enjoy the world and just enough of the world so we can’t enjoy Jesus/Yeshua. The snare of the devil is the one in which we are caught and turned upside down!
There are none so blind as those who cannot see. He called them blind fools.
16Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’ 17You blindfools!Whichisgreater:thegold,orthetemplethat makes it sacred?18And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’…
Matt 23:16 -18
39 Jesus said,[a]“For judgmentI have come into this world,so that the blind will seeand those who see will become blind.”
40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”
The man said,
I was blind now I see.
In other words,
I was in prison now I’m free.
Repentance is the only WAY/DEREK, back to LIFE/CHAIM. It is our only WAY and when our OMMA /soul EYES are opened, we SEE the TRUTH.
My son was dead/blind now he is alive again. We too are dead in sin until we are cleansed by the blood of the lamb/red heifer! Yeshua was the fulfillment of the red heifer.
This was an extended miracle… this was indeed to purely glorify the Father and fulfill the prophecy in scripture, that sight would be GIVEN (a GIFT) to the blind. This was the significance – a witness to them and maybe also to John, a code between cousins? Here with the muddy mixture of DNA and the obedience to walk, still blind, (Faith) towards the gift, where he was SENT. (A sent one by the Lord = apostle = one who is sent, who goes first, and this miracle was a FIRST); to the waters of Shiloh, that were the waters mixed with the ashes, (DNA, dirt, mud,) of the red heifer, a type of Yeshua! WOW!
Final point to further tie this in with the Messiah prophesied from Genesis to Revelation for He said I AM the Alef Tav.
Shi·loha town in central ancient Palestine, in Canaan on the East slope of Mount Ephraim: keeping place of the tabernacle and the ark; the dwelling place of the shekinah glory of the Lord; destroyed by the Philistines.
Shiloh, Shilo, or Silo
שילה
(Hebrew: שילה ; Latin: Silo) is a Hebrew word meaning “place of peace”
place = Machon
peace = shalom
(and all that shalom means)
showing He is indeed concerned with the whole person, not just a single problem.
Genesis 49:8-12 V9 concerns the Lion of Judah
V 10 the scepter shall not depart means that the future royal leadership of Israel will always belong to Judah. The kingship began 100’s of years ago when David was crowned.
Nor a scholar: The Hebrew teachers/Rabbis, say this is a reference to the descendants of Hillel who were known for ‘thinking outside the box’. Hillel was a highly respected Rabbi in Galilee as Yeshua/Jesus was growing up. We need to think like Hillel and become free of mindsets.
The Torah scholar being at his feet means Judah will always be loyal to the Lord.
Until Shiloh arrives, until Messiah comes; for the word Shiloh, is a composite of the words SH’LOH, a gift to him, a reference to the king Messiah to whom all nations will bring gifts.
This is a primary source for the belief that Messiah will come. The word doesn’t mean that Judah’s reign will end with the coming of Messiah, rather that once Messiah begins to reign, Judah’s blessing of kingship will usher in the Messianic reign.
Iakob Jacob in Biblical Hebrew
יעקוב יעקב
Jacob was not prophesying the entire picture of the end times however he did point to an important outline that Judah will succeed and will show God’s blessing to the world.
Pool of Siloam
V 11The donkey is a symbol of Peace SHALOM and humility as used by Yeshua for His triumphant entry recorded in Matt.21:1-11. (also in Mk. Jn. & Lk.) and is significant beyond the Zech.9:9 reference.
The very first mention of this event is in Gen 49:10-12! Messiah is associated with a donkey rather than a horse ready for battle; (as in His return at the 2nd coming), because here He is not depicted as a warrior but as a man of peace who represents prosperity, as in the metaphor of the vineyard parable.
Matt 21:5 john 12:15 Zech 9:9 are descriptions of Yeshua.
Rev. 19:11-13. Heaven is opened in Ezek. 1:1. A white horse in Zech. 1:8. and the one who sits on it called faithful and true and He judges in righteousness.
Clothed in a garment dyed in blood. Gen 49:11; Is. 63:1-3.
Here in Gen. 49 :11, binding his foal to the vine and his donkeys colt to the choice vine He washed his garments in WINE and his clothes in BLOOD of grapes. Rev. 7:14; 19:13.
Rev. 7:14. These are they who came out of great affliction and Dan. 12:1 and they washed their robes and made them white in the blood of the Lamb.
So here the reference to Shiloh and the connection to blind eyes of the soul being opened, is written from Genesis to Revelation with Judah’s scepter and Shiloh’s gift, to the garment dipped in blood of the lamb.
The final Fall/Autumn feast of Succot/Tabernacles/Booths has a specific focus on the Pool of Siloam. It is from this pool that water was drawn and a wine libation poured on the altar daily. It was called the Water Libation Ceremony as the waters of Siloam were likened unto the springs of salvation as Isaiah wrote in 12:3 the words, with joy you will draw water from the wells of salvation is sung.
It was during that ceremony, on the 8th day of the feast, at this moment in the proceedings of pouring out the water, Yeshua stood and declared
Now on the last and most important day of the feast, Jesus stood and called out [in a loud voice], “If anyone is thirsty, let him come to Me and drink! John 7:37
(Here he was speaking prophetically about the Spirit which those who believe in Him would receive, pointing to the latter rains being poured out on all flesh. Joel 2:28. The Holy Spirit had not yet been given because Yeshua/Jesus had not yet been glorified.)
Not only is this idea closely related to the sending of the Messiah into the world by the Father but also one of the titles of the Messiah SHILOH in Gen, 49:10 and Is 8:6 and is actually translated siloam by the septuagint translators of Is. 8:6.
The people attending the week long feast of Succoth/Booths /Tabernacles would have completely understood the relationship of salvation with the Pool of Siloam. On this 8th day with much pomp, ceremony and a great procession they all went to the Pool of Siloam, drew water and then paraded to the temple and poured out the water as an offering to the Lord.
Is 12:2 2
Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; he also is become my salvation.
3 Therefore with joy shall ye draw water out of the wells of salvation.
His Life was
for us on the altar just like the water libation.
He poured out Himself – His life – like a drink offering!
One thing we know from having spiritual ‘mud in our eyes’, we were once blind and now we see!
Don’t leave this page without washing the mud from your eyes make sure you know Him as Messiah, Savior and soon returning King of Kings.
Destroy that yoke from your neck and get out of the devil’s snare and become His disciple and turn the world upside down (or rather right-side-up!)
Please don’t leave this page without turning upside down !
Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
It’s all about Life and Relationship, not Religion.
NOT SURE?
YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.
Other names and titles used for this Appointed Time are:
Time of Our Joy – Zman Simchatenu– זמןשמחתנו
Moadim L’Simcha (Appointed Times for Joy)
Zman Simchatenu Time of Our Joy – זמןשמחתנו
Simchat Torah – the Joy of the Torah – שִׂמְחַתתורָה
Shemini Atzeret – Eighth Day of Assembly –שמיניעצרת
Hoshanah Rabbah – Great Salvation – הושענהרבה
Chag Assif – Harvest Festival – חגאסיף.
The Four Species: Arba Minim
In Lev. 23:40, it is written, ‘On the first day you shall take the product of goodly trees, branches of palm trees, boughs of leafs trees, and willows of the brook, and you shall rejoice before the Lord your God seven days.’
The Hebrew word for ‘goodly’ in the verse in Leviticus above is hadar {haw-dawr’} [01926] meaning ‘ornament,’ ‘splendor,’ or ‘honor.’
There are 4 specific plants that are associated with the observance of Sukkot. The Hebrew name is The Four SpeciesארבעתהמיניםArbah Minim/Arba’at haminimThe command is to take these 4 plants each noted for their special beauty and wave them and ‘rejoice before the Lord.’ Each of the 4 species is different from the other and has its own unique significance.
The four consist of:1st the Tamar (Palm branch which is defined in beauty by having a straight shape and leaves tightly bound.). The Hebrew word for ‘palm’ in this verse is tamar {taw-mawr’} [8558] meaning ‘palm tree’ or ‘date palm.’ Palm frond – lulav לולב 2nd: Three sprigs/branches/twigs of Hadas – hadass הדס – the myrtle branch hadasim (myrtle branches) which has a beautiful pleated pattern of three leaves coming out from the same point in the branch. The Hebrew word for ‘bough‘ in this verse is anaph {aw-nawf’} [06057] meaning ‘bough’or ‘branch.’3rd: Arava – the willow branch/twigs, two aravot – aravah ערבה – (the willow branches); which should have oblong leaves with a smooth edge. The Hebrew word for ‘willows‘ in this verse is arab {aw-rawb’} [06155] meaning ‘poplar’, ‘willow’ or a tree characterized by dark wood. 4th the Etrog אתרוג the citron (a fragrant Mediterranean citrus fruit with a thick, white rind. It is often picked from the tree while green, and then ripens to a bright yellow.) It is about the same size as a lemon, but sweeter and spicier to serve as the ‘fruit of goodly trees’ that is mentioned in Lev. 23:40. All the six branchesare bound togetherand referred to collectively as the lulav.
Two willows placed on the left, one palm branch in the center, and three myrtles on the right.
The Etrog is held separately in the left hand and the Lulav in the right and with these 4 species in hand, each day during Succot, blessings, (example below) are recited over the Etrog and the Lulav.
Then they are lifted together with the Etrog, waved and shaken in all six directions (east, south, west, north, up, and down) reminding us that God is everywhere and also as a symbol of His mastery over all Creation. (Lulav and Etrog are not biblical terms, however some do believe that Lev. 23:40 does refer to a lulav.)
(Psalm 23; Isaiah 43:1–2; Jude 1:24, 25) are references to the Biblical command to worship God with branches, (the Lulav,) which was to remind Israel of how God led them through the different stages of their wilderness journey by waving the three branches representing the different varieties of vegetation.
Of the largest was the Palm branches which grows in valleys and reminds them of their journey through the valleys and plains that God was with them.
Second was the thick boughs of the Myrtle tree with small dark leaves which grows in the high places and reminds them of their journey through the mountains where God was with them too.
The third one was the Willow, a drooping light green which grows by water and reminded Israel of the times and places when God was with them and provided brooks and streams of water for both the people and their animals to drink in the desert.The Etrog was to remind them of the fruits of the good land that the Lord had given them.
The Wilderness is this world, the journey is this life, and the instruction to all believers found in the Palm is stated in Psalm 23, no matter how dark or deep valley, and we are never alone.
With the Myrtle for when we go through the rockiest of times, facing seemingly insurmountable mountains, He will go with you and prevent us from falling.
The Willow is for the dry places and empty times in our lives, to remind us that He never leaves.
This is echoed 5 times in Hebrews: for He [God] Himself has said, I will not in any way fail you nor give you up nor leave you without support. [I will] not, [I will] not, [I will] not in any degree leave you helpless nor forsake nor let [you] down (relax My hold on you)! [Assuredly not!] Heb. 13:5b Amplified Bible,)
He will give us rivers and streams in the desert places, giving new life, sustenance and times of refreshing. The fruit speaks of the promised land. Regardless of what we go through in this life, it is not the end and only the journey to the place of our real future. Collectively it is the Lulav of the promises of God that we are never alone through all the valleys, mountains, deserts and all the hard,dry places, He has never left or abandoned us.
He is Jehovah Shammah the God who is Always there.At the start of the Israelites ceremony, the Etrog is upside down. The spiritual meaning is: before we came to God, we were in a state of being upside down. Through the ceremony, it is turned right side up and joined to the other three. This represents a marriage/covenant that is taking place. After we are turned right side up and turn to God, we later are joined to Him in marriage/covenant.
In Deuteronomy 16:14, the Etrog also represents the stranger who is the Gentile/Heathen/Goyim, who has joined themself to Israel (Ephesians 2:11-13). This is symbolic of the great congregation of non-Jewish believers in the Messiah Jesus/Yeshua. The One New Man (Eph.2:15).Like most ceremonial items in Israel, the Lulav (palm branch, myrtle, and willows) and the Etrog (citron) also have philosophical meanings. The ancient Rabbis (Hebrew word for Teachers, Jesus was often addressed as Rabbi), spent many hours discussing and trying to interpret the words and meanings of each instruction. Through the centuries, they have handed down various interpretations of the symbolism of the Lulav and the Etrog.
One popular teaching is that the 4 components of the Lulav and the Etrog, which are called in Hebrew the Arba Minim, symbolize the human condition and one’s relationship with God. One famous interpretation of the 4 species likens each to a body part: the Etrog is shaped like the human heart;the palm fronds of the lulav are like the spine;
the myrtle leaves are shaped like the eyes,
and the willow leaves like the lips or the mouth.
Together, these 4 elements show that just as all 4 species are waved before God on Sukkot, so too we use all the parts of our bodies to worship and serve God: heart, spine, eyes, and mouth.
Rabbi/Teacher Stern developed additional meanings for the symbols of theLulavandEtrog.
TheEtrogstands for theheartof our society united in response to September 11th.
ThePalmbranch is ourcourage and fortitudein face of adversity.
The Myrtleleaves are thetearsshed for the victims and
theWillow is ourmouth to speak in praise of the heroes.
There is another symbolic layer of meaning related to the Etrog and Lulav and the two forms of Judeo-Christian lifestyles: study and good deeds. There are many wonderful drashot (homiletical explanations) for the number 4. Perhaps the best known is that there are 4 types of believers:
There is thought to be spiritual significance based on the characteristics of the Lulav and Etrog/Citron:
While the combinedLulavwhich has a good taste, but no smell, is like a person with knowledge, but who does no good deeds.
ThePalmbears fruit (deeds) but is not fragrant (spiritual blessing). This is like a person who lives by the letter of the law but does not have compassion or love for others. ThePalmbranches possess taste but no fragrance, symbolizing those who possess learning but do not perform good deeds.The Etrog /citron, which has a good taste and smell, creates both fruit and fragrance is like those who know the Torah and do good deeds. This is like a faithful believer who lives a balanced life in wisdom before God and man. Believers should desire to be like the Etrog or citron/citrus fruit, which possesses both taste and fragrance symbolizes those who possess both learning and good deeds.The Myrtleis the inverse of the palm, but can’t bear fruit having only has a pleasant fragrance but no taste, is like a simple person who has no knowledge and learning but do good deeds. They may recite scripture, but they don’t produce fruit, yet are innately kind and caring .Lastly, the Willow, which cannot produce fruit and has neither taste nor fragrance, This is like a person who is intrigued by different doctrines but never produces fruit and symbolizes those with no interest in gaining knowledge, neither learning nor good deeds and no innate sense of responsibility towards others and no feeling of the need to help others.We, of course, want to be the Etrog, possessing both learning and good deeds. However, the reality of life is that our communities are made of all 4 types of people and because community is such a high priority in the Israeli lifestyle, all 4 species are tied together, as we ought to bring together all those in one community.The Four Species are also held during the service when the Hallel Prayer is said (select prayers grouped together for the holidays – Psalm 113 – 118) They are also held during the processions around the bimah*.
(The pedestal where the Torah/Scripture is read) each day during the holiday.
Bimah/Bema* also refers to Judgment Seat.
Bema* Judgment Seat at CorinthRom 14:10 2 Cor 5:10
This is for believers only and occurs after 1Thess 4:15-17. Jesus is the judge and its for service not sins, quality not quantity, (obedience) and results in rewards or loss as our ‘works’ are tried by fire.
Messiah In The Feast Of Tabernacles:
There are several other ways to see how the Messiah adds to this holiday.
We are told in John’s Gospel, “The Word became flesh and dwelt (tabernacled) among us…” (John 1:14).God’s presence came in the incarnate Messiah who was present with His people. He was Immanuel, Hebrew for God with us. The word dwelt here in the Greek means tabernacled. When He became flesh, Jesus inhabited the temporary shelter of an earthly body, He dwelt with us in a corruptible body, knowing He soon would be required to leave it. He did it so that we might find a home in Him – not a temporary shelter in the wilderness, but an eternal home in a Kingdom that abides forever. Clearly in many ways this festival points to Yeshua (Jesus). God gave the Israelites manna and water in the wilderness, Jesus is spiritual bread and water for all who believe in Him.
Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst (John 6:35).
Paul taught that as the Israelites wandered in the desert over those 40 years they all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ (1 Cor.10:4).Jesus/Yeshuah is the bread, the water, the light (Jn 8:12) and the man whose name is The Branch (Zech.6:12). In short, Sukkot is all about Him.There is also further significance in the materials used for the Sukkah and Lulav, which are symbolical. The Palm is an emblem of victory throughout the Scriptures. In Jesus’ triumphal entry into Jerusalem: “And many spread their clothes on the road, and others cut down leafy branches from the trees and spread them on the road” (Mk. 11:8).
We’re also told that the multitude from the Tribulation will be ‘…standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, and crying out with a loud voice, saying, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’ (Rev. 7:9-10).
Another perspective is that the true meaning of the Feast of Tabernacles will be fulfilled when Messiah Jesus gathers the ‘harvest’ of His children unto Himself. ‘…gather together his elect…’ (Mat 24:30-31) ‘.. the harvest of the earth is ripe …'(Rev 14:14-16) Jam. 5:7Be patient, therefore, brethren, unto the coming of the Lord. Behold, the husbandman waits for the precious fruit of the earth, waiting patiently until it receives the early and latter rain.During the Feast of Tabernacles there was a great ceremony called the Illumination of the Temple, (Beit HaMikdash) which involved the priests and the Levites going into the Court of Women and lighting 4 very large golden oil-fed lamps.These lamps were huge menorah candelabras (50 cubits high) (73 feet high) (22.25 metres) with 4 golden bowls placed upon them and 4 ladders resting against each candlestick. 4 youths of priestly descent stood at the top of the ladders holding jars containing about 7.5 gallons of pure oil, which they poured for each bowl.They were lighted in the temple at night to remind the people of the pillar of fire that had guided Israel in their wilderness journey.
The priests and Levites used their own worn-out liturgical clothing for wicks.
The light emanating from the four candelabras was so bright that the Mishnah (Hebrew commentary Sukkah 5:3) records that there was no courtyard in Jerusalem [Yerushalayim] that was not lit up with the light of the libation water-well ceremony (Beit Hashoevah).In addition, during this festival of Sukkot (Tabernacles) and this time, in the court of the women of the temple between the four posts of light, the accusers brought to Jesus/Yeshua, the woman caught in the act of adultery (Jn. 8:1-11). Jesus/Yeshua forgave the woman and proceeded to write a message on the ground (Jn. 8:5-9).What did Jesus/Yeshua write? The answer is in Jeremiah 17:13,14.
In these things, we can see that Jesus/Yeshua was no doubt reminding the people of the prophets warning and the messages of the festivals they were celebrating with the need to apply it to real life situations. In celebration and anticipation, the holiest of Israel’s men danced and sang psalms of joy and praise before the Lord.This festival was a reminder that God had promised to send the Light, to a sin-darkened world. God promised to send the Messiah to renew Israel’s glory, release them from bondage, and restore their joy. Imagine what the atmosphere was like in ancient Jerusalem during the Feast of Tabernacles as we try to visualize seeing those massive menorahs giving a tremendous amount of light.Now its easier to imagine the impact of the words said by Jesus in the Temple courtyard when He announced, “I am the Light of the world” (John 9:5).Spiritually speaking, the light represented the shekinah glory that once filled the temple where God’s presence dwelt in the Holy of Holies (1 Kings 8:10-11; Ezekiel 43:5). During this time, the temple (Beit HaMikdash) was thought of as “the light of the world.” In the brilliance of this gloriously lit temple, Jesus/Yeshua was the One who said of Himself, ‘I am the Light of the World’; and we are to be too.Jesus is the Light, the source of illumination to bring the lost out of darkness. It is not clear from the text when this incident happened, but it was some time between the Feast of Tabernacles and the Feast of Dedication (Hanukkah); both of these celebrations focused on light.
Our bodies are temporary just like the Sukkah was temporary. God dwelt with the Israelites in the desert and the Holy Spirit dwells inside of us today. Jesus is God tabernacling among men and women. ..tabernacle of God is with men…” (Rev 21:1-3)Zechariah Chapter 14 prophesies about this holiday. He writes when the Messiah comes, after there is judgments against the nations that come up against Israel, this holiday of Sukkot (Feast of Tabernacles) will become something that all the remaining nations celebrate.
The Feast of Tabernacles is a picture of the Messianic Age, when God’s dwelling Presence will be with mankind. This can be seen in Zechariah 14, which describes the Messianic Age, and specifically notes that the Feast of Tabernacles will be observed during that time.
‘Then it will come about that any who are left of all the nations that went against Jerusalem will go up from year to year to worship the King, the Lord of hosts, and to celebrate the Feast of Booths’. The Lord will establish His Tabernacle in Jerusalem (Ezekiel 37:26), and the world will come every year to appear before the King and worship Him (Zechariah 14:16-17).Prophetically, Sukkot points not only to past fulfilled prophecies but also points ahead to future prophecy that will be fulfilled with Jesus second coming. Zechariah 8:3 teaches us that someday God will once again dwell with us in Jerusalem.
The Celebration of Water Pouring Simchat Beit HaShoevahThe water libation was also full of meaning and significance. 1Samuel 7:6
The Messiah’s presence in the Feast of Tabernacles is also found in the rite of the Water Libation.
As Jesus was on the cross, (an altar of sacrifice), suspended between heaven and earth, (Himself making the bridge between the two realms); His side was pierced and out flowed blood and water and trickled down the side of the ‘altar’.
This ceremony was handed down as part of the Oral Law (Mishnah) and was known also as “Nissuch Ha Mayim.” This ties Jesus into the Gospel of John. The pouring out of the water and was also related to God pouring out His Holy Spirit.
The Daily Sukkot Ceremony
Nightly “Water-Drawing Celebrations,” reminiscent of the evening-to-dawn festivities held in the Holy Temple in preparation for the drawing of water for use in the festival service, fill the synagogues and streets with song, music and dance until the wee hours of the morning.The 2nd temple was destroyed in 70AD following Jesus’ prophecy in Mark 13:2 ‘And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.’Before that time, Each day (Beit HaMikdash), there was a special ceremony out of the temple. The priests were divided into three groups. The first division were the priests on duty for that festival. They would slay the sacrifices (Num. 29). At this time, a 2nd group of priests went out the eastern gate of the temple (Beit HaMikdash) and went to the Motzah Valley, where the ashes were deposited at the beginning of the sabbath. There they would cut willows. The willows had to be 25 feet in length. After this, they would form a line with all the priests holding a willow. About 25 or 30 feet behind this row of priests, allowing room for the willows, would be another row of priests with willows. So, there would be row after row of the willows.The whole road back to the temple (Beit HaMikdash) was lined with pilgrims as they went to Jerusalem (Yerushalayim) to celebrate the festival as they were commanded by God to do. Sukkot (Tabernacles), along with Shavuot (Pentecost), and Passover (Pesach), were known as the pilgrimage festivals (Deuteronomy 16:16).
Three Pilgrimage Festivals שלושתהרגלים
During the times of the Temple, the Israelites used to make a pilgrimage to Jerusalem, as commanded:
“Three times each year, all your males shall thus present themselves before God the Master, Lord of Israel.” (Exodus 34:23)
There would be a signal and the priests would step out with their left foot, and then step to the right, swinging the willows back and forth. Meanwhile, a third group of priests, headed by the high priest (Cohen HaGadol), went out the gate known as the Water Gate. They had gone to the pool known as “Siloam” (Jn. 9:7,11), (which means “gently flowing waters”) from which the High Priest used to draw the water for the Water Offering in ancient times.There the high priest had a golden vase and drew the water known as the living water (mayim hayim) and held it in the vase.His assistant held a silver vase containing wine.Just as the priests in the valley of Motzah began to march toward Jerusalem so did the priests in Siloam. As they marched toward the city of Jerusalem the willows made a swishing sound in the wind as they approached the city. The word wind in Hebrew is Ruach. The word spirit in Hebrew is also Ruach.
Therefore, this ceremony was symbolic or representative of the Holy Spirit (Ruach HaKodesh) of God coming upon the city of Jerusalem.
As each of the party reached their respective gates, a trumpet (shofar) was blown.Then one man would stand up and play the flute (the flute represents the Messiah). The flute player is called “the pierced one.” The flute is pierced, and Jesus/Yeshua was pierced during the crucifixion (Psa. 22:16; Zech. 12:10; Jn. 19:34-37; Rev.1:7).The flute player led the procession. The pierced one blows the call for the wind and the water to enter the temple. The priests from Motzah swishing the willows come into the temple (Beit HaMikdash) and circle the altar 7 times. The priests that were slaying the sacrifices are now ascending the altar, and they begin to lay the sacrifices on the fires. The high priest and his assistant ascend the altar and all the people of Israel are gathered into the courts.
The people start singing the song Mayim, saying, “With joy we will draw water out of the well of salvation [Yeshua]” (Is.12:3; Mishnah, Sukkah 5:1).
The high priest takes his vase and pours its contents on one of the corners of the altar where the horns are.There are two bowls built into the altar. Each bowl has a hole in it. The water and the wine are poured out over the altar as the priests who had the willow start laying the willows against the altar, making a sukkah (a picture of God’s covering). Messianic Understanding: Again this is a picture of Jesus/Yeshua as He was on the tree. He was on the altar (tree) when His heart was pierced (John 19:34), then the water and the blood separated and they were poured out. The wine here representing His Blood shed for us.
Godthrough Yeshua was providing a covering (sukkah) for all those who would believe in Him. Wine is representative of marriage, blood, covenant, joy, and the Messiah in Scripture. The priests took the willows to the altar and set them upright on the side of the altar, forming a wedding canopy or chupah and representing the marriage covenant. The high priest will take his golden vessel and pour out the water on the altar. The assistant will pour out his silver vessel of wine on the altar. Jesus/Yeshua said that He was the living water being poured out during this ceremony (John 7:2, 37-38).
Spiritual Application (Halacha). During the time of Jesus/Yeshua, the Feast of Sukkot set a magnificent stage for the preaching of the Messiah. Rain is essential to the growing of crops and Israel, an arid land, prizes rain greatly as a blessing from God.Rain was a prominent feature in the celebration of the Feast of Sukkot. The ‘ceremony of the water drawing’ held a significance much deeper than its agricultural implications.
The rain represented the Holy Spirit (Ruach HaKodesh) and the water drawing pointed to that day when, according to the prophet Joel God would rain His Spirit upon (all flesh) (Joel 2:28-29). The connection of water to this verse is God pouring out His Spirit. ‘With joy shall ye draw out of the wells of salvation'” (Is.12:3).Sukkot was given by God to teach us of the coming Messianic era, the Millennium, when the earth will experience the greatest outpouring of His Spirit.
On Hoshanah Rabbah, “The Great Hoshanah,” the priests circled the altar seven times.On this final day of Sukkot, probably during the water ceremony, Yeshua (Jesus) stood up and proclaimed Himself to be the source of Living Water—the salvation they joyfully prayed for. He invited all who were thirsty to come and drink, the water representing the Holy Spirit (Ruach HaKodesh).“On the last and greatest day of the festival, Yeshua stood and said in a loud voice, ‘Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.’ By this He meant the Spirit, whom those who believed in Him were later to receive.” (Jn. 7:37–39) Another sign of Jesus the Messiah being part of the Feast of Tabernacles is what is commonly called His Triumphant Entry (Zechariah 9:9) found in all four Gospels. This also shows another connection between Passover and Sukkot.
The 6th day of Sukkot it is a cry for salvation, hoshea na rabah –save us now, let us increase or deliverance now. This is the time/season for repentance which is a precursor to, and without which, salvation is not possible. It is also a reminder of Yom Kippur just 11 days prior. On this day during the days Jesus was on the earth, in the second Temple period, there was a procession in Jerusalem. The people walked the streets singing from Psalm 118:25 Hoshea na in Hebrew and Hosanna in Greek which means Save us now.Those who were familiar with this procession understood the full meaning of the practice and when Jesus made His triumphal entry into Jerusalem it did not pass without them understanding its significance. (Matt. 21:1–11; Mk. 11:1–11; Lk. 19:28–44; Jn. 12:12–19)
For believers in Messiah this prayer has already been answered: “Believe on the Lord Jesus, and you will be saved” (Acts 16:31). The cry for salvation at Tabernacles is heard and answered through Jesus the Messiah, for He came to “save His people from their sins” (Matt. 1:21).On the 7th day of Sukkot, 7 circuits are made. For this reason, the 7th day of Sukkot is known as Hoshanah Rabbah (the Great Hoshanah). It is considered a holiday in of itself.In the end, the entire planet earth will become a Sukkah where God dwells (Rev. 21:3-4).
Some believe that Revelation 7:9 gives a glimpse into a Heavenly Tabernacle Celebration when it says: ‘After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands’.
In the fullness of time Messiah cameIn the fullness of time Messiah will return
The Sheltering Presence of God Abides With Us Always.
While learning more about His Appointed Times, may we all remain in the Sukkah of His Loving Protection.
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