Apocalypse of the Trump – Part 3- The Sound Of The Neshamah?

In Part 2 we saw where there was a further

apocalypse/revealing,

in

this trump,

this shofar,

because each of the letters in the Hebrew Alef-bet, also represent numbers.

Part 3 concludes The Apocalypse Of The Trump with the sound of the Neshama, (Neshamah/Neshimah), The Breath of God.

 neshama (נְשָׁמָה nəšâmâh – Hebrew from the root nšm or breath).

Neshemah chayyim – breath of life.

Chayyim/Chaim is plural (literally lives/lifes, not life) Elohim is also plural.

The breath of our spirit and soul is combined with the wind, or breath that comes out from our inner selves. That wind or breath is then released out from our bodies.

In reality it is in part, the expelling of the breath of God’s life(chaim) in us. This same breath of God that was breathed into Adam.

God breathed lives/chaim/Chayyim into Adam.

For us as believers, our born again spirit, is further infused by the Ruach/Spirit of God.

The life-force is not a result of organic material, it is from God. The scripture says that spirit returns to Him when it leaves these physical bodies.

Following this thought…… Is it His indwelling Ruach/Spirit/Breath/Life/Chaim, that flows out through us and transferring along the shofar as it it blown/sounded; then it ascends to the realms of the heavens? The chaim, the lifes of God, issuing forth as Ruach/Spirit into the Shamayim/heavens.

Let’s look a little further…

As His presence was there at Sinai, at the Akedah/the binding of Isaac, and as the 2 shofars were ready to step in at the sacrifice and intervene/save/resurrect, the son.

That since God could raise him from the dead to perform his promises, he would sacrifice him to obey God’s command. Heb. 11:9

This faith grew from what God had done, in giving him Isaac from his own dead body, and Sarah’s dead womb.

The Covenant mandate was met; and God Who was the bodily fulfillment of the promise, eventually came. God will provide HIMSELF the Lamb.

He was to become the Lamb and prophetically declared it ahead of time.

Another mystical property of the sounds of the shofar, is the amazing ability to express the inner human neshama in the form of sound. (The shofar is not classed as a musical instrument.) 

Neshimah

Breath: Psalms 150:6

Nun/Noon – Shin/Sheen – Mem – Hey/Heh

Some Sages teach that the sound made by the shofar, IS the sound of the human neshama, the soul itself to which the 5 physical senses are connected.

Hearing is an essential part of the well known Hebrew prayer called the Shema.

Long before Messiahs day, the Israelites recited a daily prayer called the Shema. The prayer comes directly from Deut. 6 and is a way for them to commit themselves to listening to God’s word and obeying it.

Strongs # 8086 shama/shema שְׁמַע Pronounced: shem-ah’

 

Just as there is no single Hebrew word meaning obey, there also is no specific English word for shema. While this Hebrew verb translates as, hear or listen, it means much more than just hearing or listening. It is an excellent example of the mindset difference between Hebrew, which stresses physical action and Greek and Western culture that stresses mental activity.

SHEMA: means HEAR and OBEY or LISTEN and DO.

In Mark 4:9, Jesus/Yeshua said, he who has ears to hear let him hear. And this would have included the understanding of action the same as believe it is an active participation not a mental assent or agreement. If we do not act on what we believe and hear we are not accomplishing what is required of us as believers.

Be a doer not a hearer only!

The individual who has ears to hear is the one who diligently attends to the words of Messiah, that he may ponder and OBEY them. Many heard Him out of curiosity, that they might bear something new, not that they might lay to heart the things which they heard, and endeavor to practice them in their lives.

This indeed is the true meaning of faith without works being dead and James 2:18 Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith.

Good works are obeying and doing. The action of doing the gospel message.

Blowing the shofar is possibly the raw sound of the neshama.

The bend of the shofar is said to be the transition between this world and the next; like a bridge, a joining, a vav, a portal, a dalet, a door; Jesus/Yeshua of course is THE door!

It is an entering in, through the veil. It’s a point of access into the heavenly places, joining the realm of His throne, to where we are situated, by the power of His Ruach flowing through us. Which is the voice/the kol of God.

https://www.minimannamoments.com/the-voice-kol

Is the shofar the depth of, or somehow at the root of speech with its’ connection to the voice of God?

Teshuvah, means to go back, to return.

Look behold return to the cross!

Teshuvah is a compound word consisting of the Hebrew Tashan, meaning Return, and Hey, the last letter of the JHVH/YHWH name for God, also represents the Shekinah/Glory, or manifest presence of God. Thus, Teshuvah is a time to return to the presence of God.

So, in a way, are we (spiritually), going back to the moment of creation, to go back into the womb of eternity, to the moment of conception when everything began?

Do we return to our fetal state, our moment of creation; which is why we say we are born again! and in turn experiencing the understanding of CHAIM/lives?

(In Hebrew thinking it is believed that this teshuvah/return is what is meant by memory/zichronotor remembering as a connecting function of Rosh HaShanah; when the blowing of trumpet/Shofar is sounded. The time of remembering when the Voice of God boomed out from Sinai’s summit.

Meaning of zichronot briefly explained:

There are 3 Basic Prayers said during Rosh HaShanah: Malchuyot, Zichronot, Shofarot. Celebrating God as the incomparable King of The Universe.

These thoughts are inspired by the letters shin, fey/fay, and resh/reysh.

 The goal here, is to enjoy the silence that follows the shofar blast. To forget everything that is not urgently pressing for our immediate attention and to echo and reverberate with the vibrating air of the Shin, fey, resh/reysh which spells shofar. 

Sh f r, the ram’s horn, is a figure of speech for the sound, however is it more than air and breath?

It’s the shofar blower’s own vibrations, those buzzing lips that make the sound.

Is there anything else contained in the sound and in the letters that make up the word for shofar?

Other words with the same letters;

Shin/sheen, pey/pay/fey/fay, resh/reysh are:

shafar שָׁפַר  – to be good, pleasing
shiper שִׁפֵּר – to improve, to beautify
hishtaper הִשְׁתַפֵּר – to become better
shefer שֶׁפֶר – beauty 

This suggests the sound of the shofar may be pleasing to our ears, and have the effect of motivating self-improvement and change. Also that the echoes of the shofar uncover beauty throughout this coming year.
Truly the sounds of the shofar are unsettling and knock things out of kilter, and when placed in a different order, spell other words and different meanings.

Shin, resh, fay –sin, resh, fay or
Saraph שָֹרַף – a troublesome thought, a fiery serpent or angel
Sereipha שְֹרֵפָה – burning, fire, conflagration

Resh, shin, fay
Resheph רֶשֶׁף  – flame, spark, fever

Here we could say that the vibrations of the shofar stir up troublesome thoughts and the friction becomes fire. Our souls are burned by feverish minds and hot headed actions. However, the flames can also have a purifying effect too and burn away that which holds us down, the sin that so easily besets us and becomes a burden.

What happens next?
Rearrange the letters and we get more words:

What’s left after the fire? Is there a new spark bringing illumination to a new angle/aspect of our lives?

Resh, fay, shin
Rephesh רֶפֶשׁ  – mud, dirt, mire
Raphash רָפַשׁ – to trample, to pollute

Pay, shin, resh
Pashar פָּשַׁר – to melt, to be lukewarm

We must also see that the shofar itself is of this world and that the horn came from an animal. It’s not an instrument made in heaven.
In one way we are hearing our own human effort. While in this world we all get muddy, because our way of life tramples on beings around us whether we are aware of it or not.
This gives rise to the question we should regularly ask ourselves. Are we only lukewarm in our desire to change?

Turning the same letters around one last time gives us hope:
Pay, shin, resh
Pisher פִּשֵׁר – to compromise, arbitrate
Pesher פֵּשֶׁר – interpretation, solution

Just as the vibrations of the shofars sounds are unsettling, let us pray that they may reveal to us new perspectives and understanding that will lead to solutions for balance in our spiritual walk embracing only Godly, healthy compromise, which will always bring us full circle back to shefer, beauty and goodness.

So it seems, shofarot may be connected to malchuyot biblically, (blowing of the shofar as part of the coronation at 1 Kings 1:34, 39, 41) even if it isn’t necessarily connected with Rosh Hashanah in the biblical text.

Malchuyot is a means to reaffirm the coronation of The Lord as King of the Universe, on the day that commemorates the beginning, the world’s creation where participants try to capture something of the awe-inspiring nature of the Lord God.

As we teshuvah, do we in some way return to the moment when the memories or seeds, of the parents are given to us?

This same Hebrew concept postulates that the sound heard by Adam HaRishon/the first human, on wakening from his creation, was the sound of a shofar. The sound made by his neshama as it entered him; that is, the presence of the spirit of God flowing into Him.

Was Hearing the 1st of the 5 physical senses activated in Adam?

When we wake someone it’s by sound, by speaking their name or the sound of an alarm clock.

The name Adam originated from the Hebrew word, אָדָם . Pronounced: aw-dawm, which means human, as a species, male and female. The Scriptures use this literal meaning for Adam, meaning simply humans. 

These thoughts suggests that the shofar can also take us back to the very moment when our neshama entered us. 

If indeed the sound of the shofar is the voice of God, why wouldn’t it be able to do so?

neshaMah

nun shin mem hey

 נֶשַׁמַה 

(Strong’s #5397) means: breath and is sometimes used in place of nephesh or rûach, it is derived from: נָשַׁם nâsham meaning: to pant or blow away (Strong’s #5395).

Nefesh, neshama and ruach are Hebrew words for soul… The first is the air, as it is still in the trumpet blower’s cheeks; and this corresponds to the neshamah.

The soul, or neshamah, is the self, the I, that inhabits the body and acts through it. It is believed that everything has a Soul, not just human beings, but every created entity has one also.

Creatures have a voice too.

The understanding is that animals also have souls, as do plants and even inanimate objects;

every blade of grass has a soul, and every grain of sand as part of creation as a whole, has the breath of God’s life in it.

The diagram shows a little of how it is viewed by some.

These concepts are unfamiliar to our western mindset.

We have also limited ourselves by the restrictions of translated texts, which fogs the pictures contained within the Hebrew alef-bet. However, it is revealed to those willing to dig into the very roots of the original language of the God of creation; whose very act of speaking brought forth all that is.

This same conceptual thinking, will help us to understand why a ram was found at the very moment of sacrifice.

There is even an understanding among some scholars that Isaac expired and was resurrected?!

What is certain is at that precise moment a shofar became available. Two rams horns to be exact.

In Hebrew thought:
Just as earthly kings have horns and shofarot blown to celebrate the anniversary of their coronation, so The Lord wants the shofar blown on the anniversary of the Creation- when there came to be a world that God could rule over, as it is said:
In the same way as earthly kings have horns and shofarot blown to announce their decrees – and only after this warning actually enforce the decree, so The Lord wants the shofar blown to announce the beginning of the 10 Days of Return, when all are commanded to turn their lives around.
Just as the shofar blew when The Lord gave the Torah at Mount Sinai, so it blows to remind us each year to do as our forebears said at Sinai.
Just as Yehezekel (Ezekiel) compared the words of the Prophets, calling for the people to change their ways, to a shofar, so we must know that those who hear the shofar and do not take warning and change their lives will be responsible for their own destruction, as it is said: Because the shofar was blown as a war-alarm when the Temple was destroyed, it should remind us of the destruction of the Temple, the disaster that we brought upon ourselves, and thus should warn us to abandon our misdeeds in order to avert disaster, as it is said:
Because The Lord used a ram as a substitute sacrifice for Isaac, the ram’s horn should remind us how Isaac and Abraham were prepared to give up all their hopes and dreams for The Lord’s sake. Bereshit (Genesis) 22.
Since the blowing of a horn causes cities to tremble, so the shofar will make us tremble and fear our Creator, as it is said: Since the shofar will be blown on the great day of the Lord.
Since the shofar will be blown when the tempest-tossed of The Lord ’s people are gathered in harmony to the Land of Israel, we should hear the shofar to stir our longings for that day, as it is said: (Yeshayahu) Isaiah18:3
This reminds us of:
(Matityahu) Matthew 24:29-31
Since the shofar will be blown when Mashiach revives the dead, we hear the shofar in order to revive our faith in that supernatural transformation, the final victory of life and freedom over death, the ultimate oppressor, as it is said: and of another event at Yom Teruah  (Yehezekel) Ezekiel 37:1-14

Another use of the shofar is to bring about the will of The Lord. This instrument is capable of breaking down the greatest of barriers: (Yehoshua) Joshua 6:4-9
The shofar is used to gather the people: (Shoftim) Judges 3:27
The shofar is capable of bringing fear to the heart of even the most hardened man: (Shoftim) Judges 7:16 And he divided the 300  [into] 3 companies,
The shofar can be used to halt actions that are not helpful: (2 Shmuel) Samuel 2:28

The shofar is used to announce the new moon and the Jubilee year.

The Torah provides for the blast of the shofar on Yom Kipppur to mark the start of yovel, Lev. 25:9

In this next verse we see, again, that the shofar is used to indicate the presence of The Lord: (2 Shmuel) Samuel 6:15
The shofar is also used to alert us and to call us to battle against our enemies: Ezra-Nechemiah 4:18

The shofar is used to call all of The Lord’s people to repentance on Yom Teruah Rosh HaShanah Tehillim  Ps.81:3
As a call to return in repentance before The Lord, the shofar has no equal: Yeshayahu (Isaiah) 58:1

 

There are 4 different sounds associated with the blowing of the shofar during the Yom Teruah service:

 

These sounds are interpreted as follows:

TEKIAH – ‫תקיעה

The tekiah is a long blast.

A pure unbroken sound that calls man to search his heart/lev, turn from his wrong ways, and to seek forgiveness through repentance.

In an: It is finished! Proclamation of Gods’ sovereignty, hailing Him as ruler of the world. We, like the heralds trumpets, announce that the authority of the King has come; and at the Name of the Messiah, every knee shall bow.

The object of Yom Teruah/Rosh HaShana is to crown The Lord as our King. Tekiah, the long, straight shofar blast, is the sound of the King’s coronation. In the Garden of Eden/Gan Eden, Adam’s first act was to proclaim God as King; and now, the shofar proclaims to ourselves and to the world: God is our King.

We set our values straight and return to the reality, of God as the One Who runs the world; guiding history, moving mountains, and caring for each and every human being individually and personally.

SHEBARIM – ‫שברים

A broken, staccato, trembling sound. It  typifies the sorrow that comes to man when he realizes his misconduct and desires to change his ways. The shebarim or shevarim is 3 shorter blasts. It is said that Shebarim/Shevarim is the sobbing cry of a Hebrew heart yearning to connect, to grow, to achieve.

TERUAH – ‫תרועה

A wave-like sound of alarm calling upon man to stand by the banner of Ha shem. The teruah is 10 (some say 9) very quick short blasts. The Teruah sound resembles an alarm clock, waking us from our spiritual slumber. Num. 10 (Also in 2Chron., Jer., Joel and Zeph.)

This shofar sound brings clarity, alertness, and focus, to fix what’s broken, open our eyes.

TEKIAH GEDOLAH .  גדולה ‫תקיעה

The prolonged, unbroken sound typifying a final appeal to sincere repentance and atonement. This note concludes each set of blowing during the Rosh HaShanah ceremony. It has been described it as a sign of divine withdrawal, based on the verse: “When the Shofar sounds long, they [the people] shall come up to the mountain…” (Shemot 19:13).

Please click link below to hear the sounds described above: Shofar begins at 00:11 mark.

It has been said that the tekiah blast represents joy, whereas the blasts of the shebarim/shevarim and teruah represent pain and affliction.

Short Hebrew statement spoken as a prayer:

Baruch ata Adonai Eloheinu melech ha-olam, asher kidishanu bemitzvotav vetzivanu lazman hazeh.
Blessed are You, Lord our God, King of the universe, Who has kept us alive, sustained us, and brought us to this season.

When we blow the Shofar we are accepting the Kingship of the Master of the World.

‫היום הרת עולם

Hayom harat olam

This day is the birthday of the world !

 

Why is Rosh HaSahanah called the birth-day of the world?

 

Hebrew texts tell us that this life is a corridor to the next life.

Death is a birth to a new existence.

 

This is in line with the meaning of chaim meaning lifes, not just one life, as the IM of chaim means a plural, more than one life.

Just as emergence from the womb/racham constitutes physical birth, and detachment from that body is the birth of the soul into the physical realm of earth. In the same way as the 8 or 9 months in the womb is the time period preceding the earthly birth, the 70 or 80 years on earth are the preparation or gestation period preceding Birth into the heavenly realm.

(Click link bellow to see in the season of our hiding the full apocalypse/revealing)

https://www.minimannamoments.com/the-season-of-our-hiding/

 

It could be said that Rosh HaShananah, is the birth canal of the new year!

 

It is very significant that a shofar with its narrow mouthpiece and wider opening somewhat resembles a birth canal?

In fact, the Bible mentions a great woman with a name of the same etymology/meaning: Shifrah. She was one of 2 named out of the many midwives of the ancient Hebrews who left Egypt.

Apparently the name Shifra comes from a Hebrew root word meaning: the capacity to make something better, or to improve its quality.

And that is what she did: In keeping with this characteristic, and contrary to Pharaoh’s orders, Shifrah ensured that the babies would emerge healthy and viable, then swaddled and massaged them to foster their strength and beauty.

 

The shofar is repleat with birth imagery:

It can be viewed as the birth canal, the air rushing through it to create a plaintive cry, is the breath of life, and the sound that we hear recalls the cries of labor.

Traditionally, we hear 100 blasts of the shofar during Rosh Hashanah. It has been said that the first 99 are the cries of a woman in labor, and the final one, equal to the tekiah gedolah, is the responding cry of the newborn child.

This day is the birthday of the world, or more accurately, this day is the pregnancy of the world.

On Rosh HaShanah our world becomes pregnant with Gods’ presence, and in a way He is pregnant with us, (carrying us).

It is a time of mutual awareness and understanding. It is the time when we enter the inner world, the world of the womb, in order to be reborn into change.

God intervened in the wombs of the matriarchs Sarah, Rachel, and Hannah and made them pregnant. Their stories are punctuated by an act of divine intervention:

God remembers [ז-כ-ר] or takes note [פ-ק-ד] of them; connecting the mysterious name of the day, called a memorial of trumpet blasts [זכרון תרועה; zikhron teruah] (Lev. 23:24),

to God’s remembering these women:

שָׂרָה saw-raw’. Sarah. Gen. 21:1

חַנָּה khan-naw’. Channah. 1 Sam. 1:19

רָחֵל  RAY-chel. Rachel. Gen. 30:22

On Rosh HaShanah, the stories of Sarah, Hannah, and Rachel are read to remind the listeners of the hope for new life.

In the same way He added the Heh/Hey into Abram and Sarai’s physical names.

Heh or Hey means: behold! look!

There is an understanding that Sarah, the mother of the Jewish people, herself was born on this day.

The story of the Akedah, the binding of Isaac, is also read. It describes the moment when Isaac is offered up as a sacrifice by his father Abraham, to let us know that this time of year also signals radical change, a part of us, the self life in enmity with God must die, in order to be reborn into the power of the resurrected life for another year.

We are the ones who inscribe ourselves for life or death by living our lives throughout the year the way we do. We are the ones who give birth to ourselves.

In the next world our birth and the nature of our experience will reflect the choices we, and we alone, made.

In this life we were born into circumstances beyond our control, but in the next life we will emerge from the womb/racham of circumstances we shaped with our daily life choices and actions.

If we are true to our soul here, then our soul will experience a happy birth in the next world. If we succumb to the low impulses of the material body, will we be confused and dismayed when we emerge into the wide space of eternity?

It is true to say that the shofar sounds like a child wailing.

Already mentioned is that Shofar is a Hebrew word that comes from a root meaning BEAUTY.

שָׁפַר

means: to beautify, alluding to the beautification of our ways as we turn to God in teshuvah. In this month (i.e., the seventh month of Tishrei) you shall amend (shapperu) your deeds.

Doing teshuva means getting to the root of the problem and deepening our awareness of God.

The Inner Voice

שׁוֹפָר

Rosh HaShanah is possibly linked to the word shofar to the verse:

Iyov (Job) 26:13 “By His breath the Shamayim/Heavens are spread (shifra).”

This verse refers to the dispersing of the clouds to reveal/apocalypse of the clear blue sky.

That which was clouded over and concealed becomes revealed.

The root of the word shifra also means to beautify,

and true beauty is to see the essence of something, the purpose for which it was created.

Shifra is also the root of the word shofar.

שׁוֹפָר

handsome; trumpet; that does good,

shiphrah, brightness, Ex. 1:15 

שִׁפְרָה

The 11th century Jewish commentary on the passage from Exodus identifies Shiphrah with Jochebed, the mother of Moses, and Puah with Miriam, Moses’ sister, making the 2 midwives mother and daughter respectively. 

As a countermeasure, Pharaoh sent for the midwives named Shifra and Puah, and commanded them to kill every baby boy that was born. 3. The midwives feared God and did not obey. 

Shifra/Shiphrah – from the Hebrew meaning: to beautify or to be beautiful, or translates as improvement, a reference to the way that Yocheved would improve the newborns by cleaning them and straightening their limbs. Puah, means cooing, a reference to how Miriam would make cooing sounds to the babies which soothed them.

The fact is, that all language needs a voice, an utterance, and that requires sound and frequency as its carrier, by which it is expressed. Another language sounds completely foreign and unintelligible to one who cannot speak it, just a jumble of sounds. However to the one who knows that language, it makes perfect sense. This is true of animals, birds and sea creatures, who communicate in their own way and combination of sounds. So why would we not think the sound of the shofar could communicate something to the listener as expelled by the blower?

 Each has its nuances and subtleties, that when we understand them, adds a richness to the Word of God and to the overall meaning of the Appointed Time(s) of the Lord.

The shofar gives us a clarity to see beyond the clouds, to see to the blue sky beyond. It is this clarity that results in fear and trembling:

 

Amos 3:6 “Can the shofar be sounded in the city and the people not tremble?”

 

The shofar is said to be the midwife of the new year. Into its piercing cry, we squeeze all our heartfelt prayers, all our tears. Our whole being resonates with its call until it reaches the very beginning, the cosmic womb and there it touches a kind of switch as the Divine Presence shifts from the strict judgment of Yom ha Din (day of judgment) to the compassion of Rachamim/Mercies.

Click link below for more on Rachamim/Mercies
https://www.minimannamoments.com/mystery-of-rechem-the-secret-of-living-like-royalty/

Shafir in Hebrew means fine, but mey shafir means the amniotic fluid that surrounds the fetus (ubbar) in the womb. (Think mem and waters and the paleo pictograph.)

‫שופר : In the original sense of incising

From the root שפר which means: to be pleasing, be beautiful, be fair, be comely, be bright, glisten, to be beautiful, to improve and to develop.

שפור – Shipur also means: to elevate to a new level,

Messianic Connections

Notice in the following verses that Gabriel is sent in the 6th month of Elul. It’s possible that this is Elul 29 and that Miryam will be remembered on Rosh HaShana, the 1st day of the seventh month:

Luqas/Luke 1:26 And in the 6th month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Yeshua.
32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the 6th month with her, who was called barren.
Gen. 22:8 is another example of His goodness, in the ascent of Abraham and Isaac up Mt. Moriah vrs, 13-14

So not only in the paleo letters but also in the numbers does each one represent and tell the good news of the gospel message of redemption and salvation. And it is also declared in the sound of the shofar every time it is blown as representing the voice of God announcing His presence and His whole plan of redemption and restoration and reconciliation, being released into the air waves with a

breath…. 

the Shin/sheen, sh from shaddai

the pey of the mouth and

the reysh from the head of the person…

blowing – declaring – the end from the beginning…

the alef to the tav

Yeshua/Jesus our Messiah typified in the shofar the rams horn of the sacricifial offering of the son.

The WORD is living and breathing and should be viewed as life not as a story.

We walk in the footsteps of the Hebrews, the meaning of their name: those who have crossed over and their life/chaim walk is cyclical.

It is an annual rehearsal for a forthcoming marriage and likewise our lives/chaim are to be as well. 

By blowing the shofar, we remember the faith of the Matriarchs/Patriarchs and our own capacity for self-sacrifice.

Blowing the shofar declares that the LORD God is the King of the universe, as it says in Psalm 98:6,

“With trumpets and the sound of the shofar (וְקוֹל שׁוֹפָר), shout for joy before the King ADONAI (הַמֶּלֶךְ יְהוָה).”

The Day of Trumpets truly is a rehearsal and celebration of that soon coming day of the Messiah’s return from heaven at the sounding of the great SHOFAR trumpet!

From Part 2…

Salpini is the Greek word for the trumpet

Saino is also associated with another primary Greek root verb, which is seio, meaning to rock or vibrate to and fro, to cause to tremble, or to cause to shake or quake. One of the important uses of this verb in the New Testament includes: Matt. 27:51 Just then the temple curtain was torn in two, from top to bottom!

 

The silver trumpets referred to in part 1

Silver – Kesef – כסף

Kesaph Strongs #3702 כְּסַף    
Phonetic Spelling: (kes-af’)

KAF SAMECH PEI

The Hebrew word for silver can be spelled: Kesaph/kasaph/kessef/kesef.

KAF = lines to follow the pattern and instructions, order, conduct, prescribe, establish, uprightness.

SAMECH = support, structure, the vine, the source, life, code, ideal, model, example,

PEI = open, opening, mouth, declaration-breath.

Meaning: The pattern – lines to follow,the Kodesh instructions of God our ALAHIM;

they are His order of conduct to teach uprightness, the source of our life support, the structure that trains us, according to the model – the ideal; our example is the One who declared it. God/YHVH, who is our deliverer, redeemer and our soon returning King, Messiah Jesus/Yeshua.

The cleansing of the earthly temple on the Day of Atonement was only a rehearsal of that Great Day of Atonement when Elohim will cleanse the earth of all sin. 

This great Judgment Day will see all sin eradicated and HaSatan/Adversary judged and bound.

And lastly, the 1st and 8th days of the Festival of Booths (or Tabernacles) are sacred references, depicting the kingdom age and

rehearsing when the Messiah will tabernacle with His BRIDE after He has wiped sin from all the earth.

Finally

God is interested in the relationship HE has with the user and not the shofar itself.

The shofars have a great purpose.  They were given to keep God’s children in the true memory and worship of Him, by keeping us constantly in the understanding of His great plan of redemption. The annual appointed days are all about the Messiah. 

May this be our prayer today:

we want to be like a shofar in the hand of God, totally emptied out on the inside, emptied of ourselves and our ways of being and doing. We desire to be filled with His Ruach HaKodesh in mind and spirit giving Him the freedom to flow through us and entering in to the ears of the hearers.

May the sounds of the song of our lifes/chaim be music to His hearing.

Shalom shalom!

Please don’t leave this page until you have Made that life-saving decision – time is running out. Don’t miss the day of your visitation!

The Shofars Voice/Kol is Calling for you today!

This life is NOT all there is!

You are not here by chance!

If you’re not certain you are ready for His return, don’t leave this site without being sure.

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…Don’t put it off one more moment…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

You are now Born Again by the Holy Spirit of the Living God and you are part of the ever growing family of believers. You will never be the same again!

 

Apocalypse Of The Trump – Shofar Notes And Numbers – The Sound Of A Mystery?

The shofar is an ancient traditional Hebrew instrument, a natural trumpet, made from a ram’s horn.

Note in the above text it says the voice of the shofar.
The Hebrew word for voice is KOL…. Click link below for an interactive post on the Voice.

https://www.minimannamoments.com/the-voice-kol-

The Hebrew word is shophar:

a horn (for blowing)

שׁוֹפָר

Pronounced: sho-FAR or SHO-far,

 

shophar {sho-far’}; from shaphar in the original sense of incising; a cornet (as giving a clear sound) or curved horn, cornet, trumpet.

Strongs # 7782 Lev. 25:9

Plural: shofarot

It is sounded during the month of Elul, on Rosh Hashanah, and on Yom Kippur.

This first blast of the shofar horn is believed by the Jewish faith to open up the gates of heaven. It is the Voice/Kol of God announcing His presence/declaring His throne manifesting in our midst. 

Shophar

The shofar and Yom Teruah – day of blowing of trumpets –

Blowing the Rams Horn.

A shofar is the horn of an animal that in most cases is twisted. There are three specific types of horns used to make shofarot; the ram’s horn, African kudu horn (later to become a Yemenite shofar), and the African Gemsbok horn (a straight horn).

These horns are from kosher animals that have a horn which can be hollowed out (not the antler of a deer).

Below are other types of horns:

  1. Cattle horn shofar (nonkosher),

  2. Kudu shofar,

  3. Ibex shofar,

  4. Aoudad sheep shofar,

  5. Water buffalo shofar (questionable if kosher),

  6. Partially-straightened ram’s horn shofar,

  7. Fully-twisted ram’s horn shofar,

  8. Blackbuck shofar,

  9. Pronghorn shofar. Most animal horns are hollow and can theoretically be made into shofarot. (Although some are pasul, disqualified, such as that of a cow.) Horns that are not hollow may not be used as shofarot, even if they are drilled through. Antlers, the branched horns of deer, may therefore not be used as shofarot since they are not hollow. Although the horns of pronghorns superficially resemble deer antlers, they are, in fact, hollow and therefore kosher. However, it is preferable not to use the pronghorn shofar because it is not curved.

  10. Gemsbok shofar

God said to Moses/Mosheh,  Speak to the Israelites and say to them: ‘The appointments of Yahuwah, which you are to proclaim as set-apart proclamations.  These are my appointments.  There are six days when you may work, but the seventh day is a Sabbath of complete rest, a set-apart proclamation.  You are not to do any work; wherever you live, it is a Sabbath to Yahuwah.  These are the appointments of Yahuwah – set-apart proclamations which you are to proclaim at their appointed times.

These are the Appointed Times of the Hebrew cyclical calendar.

Rosh Hashanah (Hebrew: רֹאשׁ הַשָּׁנָה), literally meaning the

head [of] the year

and is the Jewish Civil New Year.

The biblical name for this holiday is

Yom Teruah (יוֹם תְּרוּעָה),

literally,

day of shouting or blasting.

Because the roots of its use, go so far back through the millennia, it is literally a blast from the past! and maybe it’s where we get that saying from?

The Shofar Blasts

The ram’s horn is blown on the Autumn/Fall Moedim days in three specific ways.

Sounds of the Shofar.

 There are three types of sounds that are blown with the shofar:

a tekiah, a steady blast;

a shevarim, a broken note; and

a teruah, a shattered quavering note;

The shofar-blower can only control the number, length and clarity of the notes, sounded not the key or pitch”

Click link below to hear the sounds of the shofar being blown.
https://www.minimannamoments.com/apocalypse-of-the-teruahs-cry/

The Shofar is mentioned numerous times in the Bible, in reference to its ceremonial use in the Temple and to its function as a signal-horn of war.

The sound of the shofar is comparable to the trumpet-blasts that announce the coronation of a king.

According to Hebrew tradition, it was on this day, Rosh Hashanah, God created the world and assumed the role of its’ Sovereign; and in the sounding of the shofar we acknowledge Him as our King.

Rosh Hashanah is the first of the 10 Days of repentance; in Hebrew it is called Teshuvah and means Return. The promise of Teshuvah is that no matter how far we have strayed from our soul’s path, we can find our way back. The root, SHUV, means to TURN.

Rosh Hashanah is

Pronounced: roshe hah-SHAH-nah, also roshe ha-shah-NAH,

Always on the 1st day of the 7th month and falls on a new moon.

The Torah describes the first day of the seventh month;

1st of Tishri = Rosh ha-Shanah as a

Zikron Teruah,

Memorial of Blowing;

Lev.23

and as a

yom teru’ah

day of blowing;

Num. 29.

This was interpreted by the Jewish sages as referring to the sounding of the shofar.

Appointed Times of Leviticus 23:3 which in Hebrew is:

Moedim – pronounced, MO eh DEEM

The Moedim are times to give thanks to the LORD for all He has done…. Rejoice in the Lord always!

Notice that the Hebrew calendar is divided into two equal parts of exactly six lunar months each; both of which center on redemptive rituals and end with harvests.

The Moedim: the Appointed Times of God. He has set-apart, (Holy), precious times, to meet with His beloved.

Note in the chart above, the use of Gods’ Name as Yahuwah. This is taking the Hebrew letters of YHWH (often pronounced Yaweh); and adding vowels, (vowels are not present as letters in the Hebrew Alef Bet as in English Alphabet.) YaHuWaH.

Yeshua/Jesus, the Messiah of Israel, came and gave us a full understanding of the springtime Appointed Times and He has promised to come again and also fulfill the Autumn/fall Appointments.

MOEDIM

מועדים

Comprising the Hebrew Letters:

(open) mem – vav/waw – ayin – dalet – yod – mem
(closed)

(Hebrew reads from right to left)

and in paleo pictograph letters, both Moed and Moedim:

Moed is pronounced mo-ade’

מועדים

(Note the variant shape of the open/first letter M as the shapes changed over the centuries. Shown in charts further down in post.)

Strongs # 4140 Or moled {mo-ade’}; or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw’}; from ya’ad; properly, an appointment, i.e. A fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation are typically called, Jewish holidays/Yamim Tovim but in the Bible are referred to as God’s feast days.

Moa’dim in Hebrew means appointments or rehearsals. They are found in Leviticus 23 and each are called a shadow of things to come. (Col. 2:16-17).

God designed the universe itself, (the sun and moon and the whole planetary structure); in order to point to and regulate the Festivals, the Moedim. Thus, the Moedim are first and foremost…

a part of the creative order,

not merely

a part of the covenant

made with Israel at Sinai.

So from the foundation of creation,

God set within that creation His Moedim -(rehearsal and appointed times,) in order to remind us of His eternal plan.

This is the pattern of the Moedim, invisible yet imprinted within the seed of every woman. Of those who become pregnant, an apocalypse/revealing begins as a new chaim/life develops within her.  Click link for the apocalypse/the revealing of this mystery.

https://www.minimannamoments.com/the-season-of-our-hiding/

The Moedim represent Gods’ plan of salvation for mankind.

As we have seen the Hebrew word for appointment, appointed time, place, or meeting is   

מועדים

Meanings of the letters:

Mem: the pictograph is of water like the waves of the sea and comes from the word mayim meaning waters, as in seas with abundant life. Symbolized by water, for the way that many living things can be pulled out even referring to the waters of childbirth. Mighty massive, many chaos(like the deep, to come from like water down a stream.)

Think of: The water/ word that washes us clean. The Blood that purchases us and saves us. To question as in the wonders of the sea. Mightiness as in the size of the sea. Chaos as in the storms of the sea.

Vav: The pictograph for Vav looks like a tent peg or nail. The meaning of the word vav is hook, as in a connecting hook used when the mishkan (tabernacle) was constructed; giving the meaning of joining together, making secure, becoming bound or nailed to.

Ayin: the pictograph is the eye. Look, appearance, to see, understand, experience, to be seen, a fountain. Spiritual sight and vision, to watch, to know. His word and His Spirit/Ruach coming together in our souls.

Dalet: the tent door, a path, a way of life. Jesus/Yeshua is the door. Movement back and forth, in and out of the door. Also means dangling or weakness, as in hanging ones head down. The 4 dimensions of Space and Time as in length, breadth, depth and height.

Yod: Arm and Hand Work, what a person makes, Actions what a person does, Throw. A hand closed or closing upon, to work, a deed done, a finished work.

Mem: The closed Mem at the end of the word has the same meanings as the open Mem at the beginning of the word. Mayim begins and ends with the same letter. Waters and is always plural.

These letter meanings when put together give a pictorial insight of the Moedim.

The Pictographs for MOEDIM could read something like this:

Moedim are like the ever moving waters MEM of the ocean they are never still, and life is like that too. It is in constant motion flowing forward, like the cycle of the Moedim.

Following them brings abundant life. From out of chaos comes order, as deep calls unto deep. Then as we are born the first time, we come through the waters of childbirth. Next, as we are born again by His spirit, we are washed cleansed first by His blood and then by the washing of the waters of baptism and then by His Word, the river of Life.

We become connected by covenant VAV, joined together.

As we become His tabernacle on the earth, we become safe and secure, becoming bound to Him and remember the VAV, nails, that made this relationship possible.

We then have our eyes AYIN opened and see His wonders and His mightiness.

We see AYIN more and more clearly as we experience and understand His Ways, His Moedim and Jesus/Yeshua so clearly in them all. Our spiritual sight and vision is increased and increasingly finely tuned as His Ruach leads us day by day.

The DALET, the door Jesus/Yeshua Himself is our path our Way of Life and we in our weakness depend on His strength as He leads us, we follow Him and we go into Him. The Moedim are action and declare to us that the deed was done and His life was a finished work.

As the MoediM are cyclical, every year the beginning reaches the end, which is also the new beginning.

Mem to Mem – Open Mem to closed Mem. And like the water it is a picture of, the MoediM and life, keep flowing. While the earth remains, seedtime and harvest will also; according to His promise and are celebrated annually in the MoediM. The picture of creation and of continuance and of fulfilled promises to us the bride of His covenant.

 

Below is a chart showing all the letters in early Paleo script, (used until 1st century A.D.) and modern Hebrew.

Moed is pronounced mo-ade’

A common nomenclature/terminology for this Moed is calling it, the Feast of Trumpets. The truth is, it is not a feast in the cycle of annual Moedim/Appointed Times and is only linked with trumpets/shofars or rams horns by inference.

The Biblical Hebrew name for this Moed/Appointed Time is

Zikhron Teru’ah 

The term Rosh Hashanah does not actually appear in the Torah, but rather is referred to as the

(Memorial of blowing [of trumpets

or a memorial with the blowing of horns], Lev. 23:24)

or Yom Teruah 

(Day of Blowing [trumpets] Num. 29:1)

Yom Teruah יוֹם תְּרוּעָה

The Ancient Paleo Hebrew meaning is that: God stands in the crossroads to judge. He is judge over every authority and household. He will judge every spirit in righteousness and truth. All the earth will rejoice in His justice.

The term Rosh Hashanah literally means head of the year. However, was not applied to this Moed until the 2nd Century A.D. more than 1,500 years after the institution of the Holy-day, holiday.

With the Temple destroyed and the Jewish people scattered after the Roman destruction of Jerusalem; observation of the day had to be changed.

Rosh Hashanah is celebrated as the Jewish New Year.

The unique feature is wrapped up in the phrase zik’ron t’ruah, which is rendered Remembrance – zik’ron

or a

remembrance of blowing with loud blasts of sound.

Zichron Teruah

זכרון תרועה

(Vayikra/Lev. 23:24)

Therefore, zik’ron t’ruah or

yom t’ruah/Yom Teruah – יום תרועה

Bamidbar/Num. 29:1

would be more accurately translated as memorial/day of loud blasts (of sound).

So we are remembering or memorializing something; caused by, or done in conjunction with, loud blasts of sound.

 Teruah: Phonetic Spelling: (ter-oo-aw‘) Definition: a shout or blast of war, alarm, or joy.

The word teruah, (root: resh, vav, ayin); points us in various directions. While it clearly means a loud sound, sometimes it is a loud sound of war or threats, and other times it is a loud sound of joy or praise.

The word teruah, in its various forms, appears over 30 times in Tanach.

 While teruah refers to the short blasts (of the trumpet or shofar) and

tekiah תקיעה refers to the long blasts,

the verb – taka -תקע – simply means

blowing on an instrument

(regardless of the length of the blasts).

Klein writes that the verb fully means to thrust, clap, give a blow, blast.

The word Zichron

is sometimes translated as

memorial,

but this Hebrew word also means

to mention,

often in reference to speaking the Name of God. E.g., Ex. 3:15; Is. 12:4; Is.26:13; Ps. 45:17 [Heb. 18].

One Greek word was used for both shofar and trumpet – Salpiggi

salpigx: a trumpet

Original Word: σάλπιγξ, ιγγος, ἡ
Part of Speech: Noun, Feminine
Transliteration: salpigx
Phonetic Spelling: (sal’-pinx)
Definition: a trumpet
Usage: a trumpet, the sound of a trumpet.

Strongs#4536 sálpigks – properly, a war-trumpet (WS, 797) that boldly announces God’s victory (the vanquishing of His enemies).

In the Old Testament, trumpets were used to called God’s people to war, and to announce victory wrought by Him. Which was a military clarion that proclaimed the Lord inspired and empowered the victory on behalf of His people.

[“The trumpet was the signal employed to call the hosts of Israel to march as to war, and is common in prophetic imagery (Is. 27:13). Cf. The seventh angel (Rev 11:15)” (WP, 1, 193).

Trumpets in the OT summoned God’s saints for His righteous wars (Nu 10:9; Jer 4:19; Joel 2:1). See also Lev 23:24,25; Nu 10:2-10; Ps 81:3.]

The shofar is used to call people to Teshuvah/repentance, and many think that judgment day will be on the day referred to as the day of memorial which is a call to repentance.

The Hebrew understanding of repentance is: (The burning of that which is behind).

Lev 23:24 is commonly called the Feast of Trumpets or Yom ha dinday of the blowing of shofar.

The Hebrew text has neither the word feast nor the word trumpet these are added English words in the translation!

The shofar is the instrument used in 1Cor. 15:52 and 1Thess. 4:16.

This Greek word salpiggi, is often translated trumpet, but from the context of Resurrection.

The last trump: The shofar would be used because resurrection is for judgment. Jewish scholars say, judgment takes place during the feast of unleavened bread in the spring. Whether it’s then or day of memorial, resurrection will probably be called by a shofar.

If Paul meant trumpet in 2 Cor. 5:10; the reference he was making would be to the Feast of Booths /Tabernacles/Sukkot; calling for the celebration of the eternal kingdom.

We are to remember the abundance of His greatness, the expanse of His strength the mighty acts of the Lord God and praise Him in His Holy Place. (Since Jesus/Yeshua made the WAY, we ourselves are now His sanctuary.) In the glorious splendor of His majesty, we remember the One who gives us Chaim (lifes), and we return to Him every breath He gives to us, in praise and loving adoration.

We remember what we were and the life that once was and marvel at the unconditional love that caused the One who bore the penalty of sin, in our place. He lost His life that we may be found and we are raised to life everlasting, abundant and victorious over the finality of death. A death that would have meant eternal separation from His presence,

Do we ever really fully comprehend the reality of salvation?

We have so very much to remember and praise Him for.

Ps.81:3 gives insight indicating this occurred on either the 1st or 7th month.

The shofar was blown at the temple to begin each Sabbath. There was an inscription on the inside wall of the Temple that said:

To the place of the blowing of the trumpet [shofar].

Recently, there were archaeological excavations at the southeast area surrounding the Temple Mount, in an area called the Ophel. Amongst the debris of stones from the destruction of the Temple in A.D. 70, archaeologists actually found a piece of stone with the above inscription. (Zangla, 1998)

When the second Temple was destroyed the stones were scattered all over the place, but most ended up close the Temple, near the present Western Wall.

This stone which was discovered, was one of the top cornerstones. In the times of the Temple, the priests would gather at these cornerstones and blow the trumpet (shofar) to announce it was

Yom t’ruah/Yom Teruah – יום תרועה.

This stone has this inscription on it:

The Place of Trumpeting.

So, this cornerstone now actually gives us an association between the Temple and the

Zichron Teruah,

yom t’ruah/Yom Teruah – יום תרועה.

Of course Yeshua/Jesus is our true cornerstone.

He has now made His tabernacle within His Bride. Since Shavuot/Pentecost, there is no need for any special building, but prophecy reveals that the next Temple will be rebuilt by the Jews, many still unaware of who their Messiah is.

There are numerous prophecies indicating that there will be a new Temple built on the Temple Mount. Scripture says it will be the Temple in which the antichrist proclaims himself to be god at the half-way mark through the tribulation; so it could indicate that if we can establish when the Temple will be rebuilt, it may be possible to approximate when the tribulation period will begin.

Arthur Finkle shares the following significant purposes of the shofar: “The shofar is prescribed for the announcement of the New Moon and solemn feasts (Num. x. 10; Ps. lxxxi. 4), also for proclaiming the year of release (Lev. xxv. 9).

The first day of the seventh month (Tishri) is termed “a memorial of blowing” (Lev. xxiii. 24), or “a day of blowing” (Num. xxix. 1), the shofar; the modern use of the instrument survives especially in this connection.

In earlier days it was employed also in other religious ceremonials, as processions (II Sam. v. 15; I Chron. xv. 28), or in the orchestra as an accompaniment to the song of praise (Ps. xcviii. 6; comp. ib. xlvii. 5).

More frequently it was used as the signal-horn of war, like the silver trumpets mentioned in Num. x. 9 (see Josh. vi. 4; Judges iii. 27; vii. 16, 20; I Sam. xiii. 3). 

The shofar is used in the desert, on the temple mount, during the times of Rosh HaShanah (Yom Teruah) and Yom Kippur, as well as in the end of days.

The shofar was also blown at the following occasions:

The sound of the shofar is analogous to the trumpet-blasts that announce the coronation of a king. On Rosh Hashanah, God created the world and assumed the role of its Sovereign, and in the sounding of the shofar we acknowledge Him as our King.

Rosh Hashanah is the first of the 10 Days of Penitence/Teshuvah, and the shofar is sounded to stir our conscience, to confront our past errors and return to God, who is ever ready to welcome the penitent.

The shofar is reminiscent of the revelation of God at Sinai, which was accompanied by the sounding of a shofar. It thus reminds us of our destiny — to be a people of Torah, to pursue its study and to practice its commandments.

The sound of the shofar is reminiscent of the exhortations of the prophets whose voices rang out like a shofar in denouncing their people’s wrongdoing, and in calling them to the service of God and man.

The shofar reminds us of the destruction of the Temple in Jerusalem, and it calls us to strive for Israel’s renewal in freedom and in fellowship with God.

The shofar summons us to the feeling of humility before God’s majesty and might, which are manifested by all things and by which our own lives are constantly surrounded.

The shofar is a reminder of the Day of the Final Judgment, calling upon all people and all nations to prepare for God’s scrutiny of their deeds.

The shofar foreshadows the jubilant proclamation of freedom, when Israel’s exiled and homeless are to return to the Holy Land. It calls us to believe in Israel’s deliverance at all times and under all circumstances.

The shofar foreshadows the end of the present world order and the inauguration of God’s reign of righteousness throughout the world, with a regenerated Israel leading all people in acknowledging that God is One and His name One.

Where does the phrase last trump come from?

In Judaism there are 3 recognized shofarim or ram’s horn trumps.

They are the first Trump,

the last trump, and

the great shofar.

These shofarim should not be confused with the two silver trumpets called chatzatzerah in Numbers 10.

The first trump and the last trump relate to the two horns of a particular Ram.

According to Jewish tradition the Ram caught in the thicket on Mount Moriah when Abraham was ready to slay Isaac and offer him up as a burnt offering.

For more on this, see

POST Blowing Our Own Trumpets

https://www.minimannamoments.com/blowing-your-own-trumpet-2/

Click link for shofar sounds and more..

Post Apocalypse of The Teruahs Cry

https://www.minimannamoments.com/apocalypse-of-the-teruahs-cry/

The first reference the Voice of God announcing His presence was Exodus 19:16

שׁוֹפָר on the top of Mount Sinai

an instrument (not necessarily musical) used to shout to God in a different way. God’s voice on the mountain sounded like shofarot (Plural of the singular shofar) to the Hebrews at Mt Sinai.

Something to think about. When the shofar is blown at anytime, is it an extension of the soul, is it a shout unto the heavens?

It is a reminder to the hearer to wake from spiritual slumber.

Could shofarot and shouts be counted as one and the same in the scriptures? 

If we believe in the Messiah of the Brit Hadasha/New Testament, HIS return will probably be announced with the sound of the shofar at God’s specific timing. If we are not listening / hearing we may be caught unaware.

Timing is everything in the scriptures. From the gathering of Israel around the tabernacle in the wilderness, to the fall of Jericho, and from Messiah’s birth to HIS return.

We recall what happened when both shouts with voices and with the shofar were released; huge walls fall at their sound as at Jericho.

Jericho in Joshua 6:20 is another scriptural connection between T’ruah and the Shofar.

The wall fell flat – a closer reading of the scripture reveals that it was the people, not the shofar, making the T’ruah. T’ruah is the sound of people shouting, yelling, or otherwise making loud sounds with their mouth (pey/fey).

Elsewhere in scripture t’ruah is the sound of alarm from the silver trumpets

Numbers 10:5 B’midbar

These silver trumpets are for the temple and are called chatzatzerah in Numbers 10.

Also spelled in Strongs#2689

chatsotsrah: (an ancient) trumpet

Original Word: חֲצֹצְרָה
Part of Speech: Noun Feminine
Transliteration: chatsotsrah
Phonetic Spelling: (khats-o-tser-aw’)
Definition: (an ancient) trumpet

 

The sound of the shofaron,

Yom Hakipuriym

in the year of Jubilee –

A shout of praise. 1 Sam. 4:5-6; Ezra 3:11.

A shout of joy. Job 8:21; Ps. 89:15 and the playing of musical instruments Ps. 150:5 in other words loud blasts of sound.

Mmm is not claiming to be expert on any subject, especially when discussing issues from the scriptures, simply offering information upon which to ponder.

Next let’s look at the Paleo Hebrew Pictographs and see if there is any further apocalypse/revelation…..

שׁוֹפָר

Sheen/Shin +Vav +Fey/Pey + Resh/Reysh

Shen/shin/sheen

is the letter God uses to identify Himself. Meaning: sharp, to consume, destroy.

The ruach/spirit, the fervent ardency, the intense, fiery, consuming, passionate, POWER of His being/His essence.

VAV/ UaU/VAW

It’s the letter that joins together a nail or peg. Meanings: ownership, custody, purchased, WAV binding together as one in and through Messiah/Mashiach. We are grafted into the branch.

Fay/Fey-F/PH; Pay/Pei Pey

Pey can also look like this:

Mouth, To speak or, to open.

Brit Chadashah speaks of the Renewed covenant. We can see Pei, a mouth open, words of life or death and we are to choose life. Luke 6:45. Messiah is the way, truth and the life. Life abundantly, and our mouths are to open ready to share the gospel message. Showing the entrance, the way, the door, the beginning of new life. (80 is 8 x 10 and is the number of Yeshua/Jesus and of new beginnings.

R – RESH REYSH

Person/head or leader.

A messianic interpretation:

The first mystery is that God is identifying Himself and was connecting Himself to Moses so that he could speak with him. Gods’ Holy presence, which was announced by the shofar, was so terrible that Moses was filled with fear!

The VAV connects what is on the right to what is on the left within the word shofar. …Sheen says, God has already identified Himself from one side… so what is on the other side?

The letters on the other side are letters pey and reysh. They make a word of their own, originally found in Genesis 12:16. This word is translated as ox Judges 6:26. It’s the word used for a bullock that Gideon offers as a sacrifice for sin. The fear created by sin, caused the great divide/separation, between God and us. This is because of His Holiness and our sinfulness.

However it is the very same God who provides the sacrifice/Himself, that is the AT ONE MENT for that sin bringing reconciliation between Himself and us. For the Hebrews is was just once a year at Yom Kippur.

Heb. 9:13-14 points us to the ultimate sacrifice, and the ashes of an heifer sprinkled, was a sanctifying action. How much more the blood of Messiah!

The bull/heifer was a mere type of the ultimate sacrifice.

Part 2 will conclude.. The Apocalypse of the Trump

Meanwhile..please visit last years post on Yom Teruah where the sounds of the shofar being blown can be heard.

https://www.minimannamoments.com/apocalypse-of-the-teruahs-cry/
https://www.minimannamoments.com/blowing-your-own-trumpet-2/

the next 2 links are to posts about Sukkot

https://www.minimannamoments.com/sheltering-presence-god/
https://www.minimannamoments.com/the-sheltering-presence-of-god-cont/

and this link is to post about Yom Kippur

https://www.minimannamoments.com/at-one-ment-with-the-one-you-love/

You are loved! Abundant shalom and New Year blessings to every reader from your family and friends at MMM.

L’shannah tovah  – may this new year be filled with health and happiness!

Make that life-saving decision –

time is running out.

Don’t miss the day of your visitation!

The Shofars Voice is Calling for you today!

This life is NOT all there is!

You are not here by chance!

If you’re not certain you are ready for His return, don’t leave this site without being sure.

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…Don’t put it off one more moment…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

You are now Born Again by the Holy Spirit of the Living God and you are part of the ever growing family of believers. You will never be the same again!

What Is The Connection Between Aliyah, Aloe, Spikenard, Gardens, Trumpets and a Plough?

In the recent Post: Swords, Mountains and Gardens, the garden of Solomon was referred to… because

A shofar is a rams horn/trumpet.

winds blow, trumpets blow, Gods’ Spirit blows and there is a connection between Edens Garden

where Gods life was blown into Adam that is the same spirit of the bridegroom blowing upon the garden in song of Solomon

Awake, O north wind, and come, O south, Cause my garden to breathe forth, its’ spices let flow…

Blow on my garden, that its spices may flow out. Let my beloved come into his garden, and taste his precious fruits.

AMPC [You have called me a garden, she said] Oh, I pray that the [cold] north wind and the [soft] south wind may blow upon my garden, that its spices may flow out [in abundance for you in whom my soul delights].

she calls the garden both hers and his, because of that oneness which is between them, Song of Solomon 2:16 & 4:16, whereby they have a common interest one in another’s person and concerns. This is of course symbolic of our relationship with the Lord, (the Bridegroom Yeshua/Jesus and the ecclesia/called out, ‘church’);  as it is of Israel to her God.

That the spices thereof may flow out; that my graces may be exercised to thy glory, the edification of others, and my own comfort.

Aliyah and the Plough.

עֲלִיָּה – Aliyah

There are several meanings to Aliyah in Judaism. Aliyah has the meaning for immigration of Jews from the diaspora to the Land of Israel (Eretz Yisrael in Hebrew).

Also defined as “the act of going up”—that is, towards Jerusalem—”making Aliyah” by moving to the Land of Israel is one of the most basic tenets of being an Israelite.

Another is the honor of reciting the blessings over the Torah and standing at the bimah while it is read; this is also called an aliyah (plural, aliyot), which means “going up.” This refers both to the physical ascent of the person to the bimah where the Torah is read and to the spiritual uplifting associated with participation in this event.

The third is connected to the Three Pilgrimage Festivals which are: 

Sukkot/ סוכות /Feast of Tabernacles /Festival of Booths which commemorates the wanderings of the Israelites in the desert after the exodus when they resided in booths. It is also the harvest festival – the  gathering of the fruits and grain from the field before the rains.

Passover/Pesach: the celebration of the exodus from Egypt is also the Spring Festival and the barley harvest and, 

Pentecost/Shavuot: is a celebration of the giving of the Torah, the grain harvest, and the festival of the first fruits.  

“Three times each year, all your males shall thus present themselves before God the Master, Lord of Israel.” (Exodus 34:23)

During the times of the Temple, three times a year the Israelites were called to pilgrimage to Jerusalem.

One in Passover/Pesach springtime, the second in early summer, Pentecost /Shavuot and the third for Sukkot in the autumn/fall; also called the Feast of Tabernacles/Booths. Of course there are 4 other feasts Unleavened Bread is connected to Passover; Yom Teruah/Trumpets and Yom Kippur are immediately prior to tabernacles.

The journey they all made is called the ALIYAH or the going up.

shloshet haregalim

הרגלים   שלושת

Simply because where ever you come from your journey was going to be an upward one in elevation due to Jerusalem’s location on seven hills. 

According to the tradition, the pilgrims used to stay with local Jerusalem families and despite the high number of visitors there was always room for all of them.

The pilgrims would bring the priests of the temple gifts from their fruits, harvest, cattle and flocks.

The main objective of the pilgrimage was to visit the Temple. Since the destruction of the Temple, the pilgrimage isn’t observed anymore.

As they traveled they sang and recited the Psalms of Ascent. The word ascent means a step, or an upwards climb. The Songs of Ascent is the ancient title of a collection of 15 Psalms, (or sacred songs).

These Psalms are so called because of the Aliyah and comprise Psalms 120 -134. They are also sometimes called Pilgrim Songs.

Israel Jerusalem old city; typical street sign in Hebrew/Arabic/ English. Note the word Ascent bottom right of the street signs because this was part of the road along which they walked.
Glazed ceramic street sign in English/Hebrew and Arabic of as saraya/ascent in the muslim quarter old city east Jerusalem Israel.

In Hebrew, the word Ascent is מעלה (ma’alah) which is used to describe upward movement, such as going up a hill or climbing stairs.

This was by way of preparation for the upcoming Yom Kippur/Day of Atonement, and the week of Tabernacles/Sukkot that followed.

It gave time for the Israelites to get their hearts right. This was an annual ‘making things right with God time’, prior to the first coming of Messiah.

Teshuvah

תְּשׁוּבָה, “turning to God”

In Modern Hebrew teshuvah means an “answer” to a shelah, or a question.

Here, God’s love for us is the question, and our teshuvah – our turning of the heart toward Him – is the answer.

Teshuvah is the Hebrew word for repentance and literally means to return to our Heavenly Father… and obey Him.

Deuteronomy 4:30 30 When you are in distress and all these things have come upon you, in the latter days you will return to YHVH your Elohim and listen to His voice.

Teshuvah is one of the great gifts God gives each of us – the ability to turn back to Him and seek healing for our brokenness.

There is a period of ten days between

Rosh HaShanah/Head of the Year/The Feast of Trumpets

and

Yom Kippur / יום כיפור/ The Day of Atonement, which are called the

Days of Awe/Yamin Nora’im/עשרת ימי תשובה,”

They are also called Aseret Yemei Teshuvah – the “Ten Days of Repentance.”

Then the blood of the Yom Kippur sacrifice was placed in the Holy of Holies, on the Kapporet/mercy seat, as the High Priest entered before the ark at this one time of the year.

These sacrifices are no longer necessary for the lamb of God has fulfilled all righteousness, however, as believers in Messiah Yeshua/Jesus Christ we can participate with personal prayer.

Another point of the Aliyah relevant to believers is that we are all called to continually, go up, on our journey through life; choosing the higher path every day, not just three times a year.

This time of reflection prior to the start of the fall feasts which begin this year with Rosh Hashanah at sundown on 29 September and ends at sundown 1st October. It is also the new year on the Hebrew Calendar and it will be the year 5780. (Hebrew: ראש השנה), (literally “head of the year”).

The trumpets will sound, the shofar – שופר – will be blown worldwide to call the children of Israel to the start of the 10 Days of Awe. The shofar blast is the annual signal that the spiritual year is coming to a close.

Yamin Nora’im/עשרת ימי תשובה.

A time of repentance, of getting right with God, before the Yom Kippur/Day of Atonement and subsequent Tabernacles celebration, which foreshadows that Messiah is coming one day to dwell with us; to permanently tabernacle with man.

This time of preparation is accompanied by a spiritual house cleaning and can often include a time of crisis, confusion, problems, dislocation and chaos.

After every harvest the fields are turned over and plowed ready for the next planting.

This is a picture of our life it is not something we like or even look forward to or see the flesh ever willingly initiate, nevertheless it is we that have to do it, God does not do this for us!

However Hosea 10:12, plowing up the follow ground is part of life.

12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you. King James Version (KJV)

If we plant the good seeds of righteousness, our reaping will be a harvest of love.

If soil is never touched it gets hard because it settles down and it will never produce a great harvest, maybe just a few weeds.

Soil produces abundant fruit after the plow has gone through it, some people just use weedeaters/ Strimmers/ weedwhacker’s/ edge trimmers, etc. It’s really a lazy way of making a good show on the exterior because if we don’t pull up the roots, the weeds grow back. The plow turns everything over moving the earth completely upside down and it makes a big mess.

Only by doing this can the soil become loose and the rocks and stones be brought to the surface. It seems like chaos but it allows the oxygen, (breath of the Spirit) into the soil, then it is ready to become fruitful and bear life.

So when this process begins in our lives and it will… when we encounter crises, problems, turmoil, challenges and shaking, it is all the plowing of the Spirit.

He is allowing our lives to be turned over, not because we have done anything wrong, or that He doesn’t have a good purpose. It is because He does have a great plan and He wants our lives to bear much more fruit.

It is not something to fear or try to avoid but rather embrace, with a trusting submission to His faithfulness.

Our trust could be interpreted in the pictograph as: Look it is revealed that He is placing a fence around us, supporting and protecting us in the situation.

Just as the farmer prepares the fields, or the gardener the ground, it’s as natural as every process of growth.

1Cor. 4:17

6 Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. 

17 For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison,

18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.

It is part of the pattern of life’s pilgrimage, they’re a necessity.

So be greatly encouraged for He has considered you worthy of such careful and precise attention and treatment, that in the end, will yield untold blessings beyond all comparison.

We are His

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.” 2 Corinthians 4:7

It seems foolish to place a treasure inside a jar of clay. Neither does it make much sense to hide something of value inside something that is not worth very much; however as the believer undergoes these harsh attacks the jar of clay is broken down, but then, the Life of God within, which can never be destroyed, can be both seen and shared more easily to others who need this treasure.

Paul says in vs.12 that the breaking process at work in his life resulted in new life in Messiah for the Corinthians.

The reason that God put His treasures into jars of clay, is so the jars of clay would be constantly reminded that they have no power and that they are as fragile as a clay pot, only He has all-surpassing power.

If there is turmoil in our lives right now recognize it as the Spirit of God plowing up our fallow ground and preparing it to receive the new seed, we are to look joyfully for the harvest that will come.

This is one natural season of the plough, another is the spring, after the winter months have hardened the earth.

So whenever your plowing season arrives and it will…

For it comes to every believer and those who choose to make Aliyah in that season, as the wind of His spirit/Ruach blows on my/His garden of our lives, that its spices may flow out we will be a sweet smelling fragrance..

2Cor. 2:15 For we are like a sweet-smelling incense offered by Christ to God, which spreads among those who are being saved and those who are being lost. For to God we are the fragrance of Christ among those who are being saved and among those who are perishing.

Song of Solomon: The fig-tree hath ripened her green figs, And the sweet-smelling vines have given forth fragrance, Rise, come, my friend, my fair one, yea, come away.

..And will be released to those being saved

For we are a sweet fragrance to God in The Messiah among those who have life and among those who perish;

To God we are the aroma of Christ among those who are saved and among those who are dying.

Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. Ephesians 5:1-2 

The Sweet Smelling Fragrance of our Worship. In Hebrews 1:9 we see that Messiah, the King of all Kings, was

“anointed of God, with the oil of gladness (joy), above all of His fellows.”

As a result of our worship of Him, of being in the Presence of our God and King Who was anointed above all… we will begin to exude the fragrance of His royalty.

Jam 5:7, Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. 8, Be ye also patient;…

The more abundant the yield, the more pleased is the husbandman, for His work is not in vain. Jesus’s parable not only informs us that God will do the cultivating, but it also tells us something about the manner in which that work will be carried out:

“I am the true vine, and my Father is the husbandman.”John 15:1

yielding to that husbandmans work makes it easier.

“I am the true vine, and My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away: and every branch that beareth fruit, He purgeth it, that it may bring forth more fruit” (John 15:1-2).

The soul that expects to be fruitful must be prepared to submit to pruning, and that means sorrow, heartbreak, heartache, and all that goes along with pruning.

The branch does not perform the care, the vine provides it all; the branch only has to yield itself and receive. It is seeing this truth that leads to the blessed rest of faith and the true secret of growth and strength:

“I can do all things through Christ which strengthened me.”

Our lives would change dramatically if we only acted as the branches!

The ultimate goal of a true vine is to produce the right fruit of the desired quality by the husbandman and after all the tender care given to the branches, if it is not yielding fruit – the very purpose of that branch becomes defiled.

James 5:7, KJV: “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

My father is the gardener and He knows the plans He has for us…

Jer. 29:11 For I know the plans that I have for you,’ declares the LORD, ‘plans for welfare and not for calamity to give you a future and a hope. 

For a tikvah/hope and a future for blessing and for a good outcome a future for blessing, we must let the ploughing and pruning prepare us for the plan He has for our lives.

As we remember Messiah at this season of fall feasts, we should also be mindful that one day the last trumpet will sound, the last shofar will be blown…. one year He will return …are we ready?

are we that sweet aroma?

 

He will make us like a garden of fountains whose streams are fed by the mountain springs from the same mountain of spices.

Look beyond,

look up,

for redemption draws nigh

Pruning seems to be destroying the vine and looks as if it’s all being cut away; but the gardener, the husbandman, makes his cut with a sharp knife because he sees the future and knows the final outcome will bring greater harvest. There are blessings we can never have unless we are ready to pay the price of pain. There’s no way to reach them save through suffering. This is the bitter sweet WAY and is not the gospel most want to hear or experience…but it is His Truth and the Way to Life.

Will He find faith (faithfulness of His Bride) when He comes…

Could this be the temptation that Jesus/Yeshua prayed we would not be led into; recorded in Matthew 6:13 – It is the faithlessness of unbelief, and of trying to change our viewpoint from that of our Heavenly Fathers, to one less hard in our eyes?

Jesus/Yeshua only said and did what He heard and saw the father do – nothing more nothing less – and was obedient to death. This is our path also, to take up our cross and follow Him. This is not an easy road and we are not to pray for an easy one but for the strength to follow Him on the one He took and the one He calls us to take after Him.

When He blows upon our garden let’s answer with all our spiritual senses and prepare ourselves for the return of the gardener, the husbandman and our bridegroom. Let’s be alert for the sweet fragrance of His presence as He calls us to Himself and be ready to say, ani lo. 

Listen for His call as the shofar trumpets sound this month… one day He will catch us away to be with Him to tabernacle/Sukkot with Himself forever. Is this the year?

Plough up that fallow ground, repent and get right with God, make aliyah, ascend the mountain of spices whereof the streams make glad.

In Ps. 46:4 David tells us prophetically

4There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. 5God is in the midst of her; she shall not be moved: God shall help her, and that right early. 

Yeshua/Jesus is the river of life..

“And then they will see The Son of Man when he comes in the clouds with great power and with glory.” Mark 13:26

for He comes in the clouds with great glory to receive His bride unto Himself

Revelation 1:7 Behold, He is coming with the clouds, and every eye will see Him–even those who pierced Him.

The Song of Songs, which is Solomon’s. אשִׁ֥יר הַשִּׁירִ֖ים אֲשֶׁ֥ר לִשְׁלֹמֹֽה: 

It is a timeless allegory of the relationship between God and the People of Israel, in terms of the love between a man and a woman.

A rose of the valleys: This is prettier than the rose of the mountains because it is always moist.

“As a rose among the thorns” 

Lily of the Valley has the meaning of:

humility, chastity, sweetness, purity.

Also means the return of happiness, which is the reason why it’s often used in weddings.

After Lily of the Valley finishes blooming, the red berries appear on the stem. 

The Latin name Convallaria means “valley” and Majalis means “blooming in May” (from Greek). This woodland plant is native throughout the cool temperate Northern Hemisphere in Asia and Europe. In different countries Lilies of the Valley are associated with sorrow, love, purity, innocence, tenderness and faith.

Spices in the Song of Songs permeate Solomons sweet story,  Shir Hashirim, is the equally pleasant presence of the fragrance of spices.

From previous post to refresh our memories:

Without the spices mentioned in this book of love between the Messiah and his Bride Israel, it would be harder to imagine the prophesied marriage, or the communion of believers with their God.  Spices seem to be referring to the ascent/aliyah to the heights of Israel, (Jerusalem) and pointing to spiritual heights experienced by being in the presence of our Lord and Savior. 

Conspicuously, the spices are found in the presence of both Bride and Bridegroom, and in the ‘garden enclosed’—a virtual garden of each delicate and holy spice.   Most of the spices mentioned are the spices of the Tabernacle, the use and purpose of each spice commanded by God to Moses and Israel, and pointing to the pleasant, beautiful realm of Heaven and the throne of God. 

A deeper look at each of the spices, shows not only the symbolic value of each substance, but the nature of the spices which point to Messiah and His suffering. (not included in that post but are in this one.)

We can say something like this to our Heavenly Bridegroom….Breathe upon me with your Spirit wind, stir up the sweet spice of Your life within me and spare nothing as you make me your fruitful garden. Hold nothing back until I release your fragrance. Please come and walk with me as you walked with Adam in your Eden paradise garden. Come and taste the fruits of Your life in me.

When Solomon talked of his beloved feeding the garden and gathering lilies: The Lord keeps on feeding and strengthening those who are maturing spiritually and gathering those who are away from His word and still need to know Him.

So man placed God in a garden of death and laid on Him spices, which also came from a garden.

In the Song of Solomon reference is made to the bride (us).

Let my beloved come into His garden.

Our lives are His garden too and we are also collectively His bride.

Song of Solomon 4:14. with nard and saffron, calamus and cinnamon, with every kind of incense tree, with myrrh and aloes, with all the finest spices.

Song of Solomon 8:14. Come away, my beloved, and be like a gazelle or a young stag on the mountains of spices.

The title in the Hebrew text is Shir Hashirim Solomon’s Song of Songs, meaning a song by, for, or about Solomon.

The phrase “Song of Songs” means the greatest of songs (cf. Dt 10:17,

“God of gods and Lord of lords”; 1Ti 6:15, “King of kings”).

The Shir Hashirim is our tikvah and our place of grace which is Messiah Himself.

The book took its title from the first two words, shiyr hashiyrim, usually translated as “the song of songs.” This remained the title in Greek and Latin Bible translations in later centuries. The repetition of the word song indicates that the writer considered this “the greatest of all songs.”

A deeper look at each spice, shows not only the symbolic value of each substance, but the nature of the spices which point to the life of Messiah and His suffering.

The spices in the Song of Songs are mostly found also in many other places in the Word of God:  occasionally they are used as parts of the Salvation message, sometimes they are only mentioned as rich and elegant elements for Kings and the very wealthy. 

The spices of Myrrh, Aloes, Frankincense, Saffron, Calamus, Cinnamon and others like a tapestry, weave and waft through the Scriptures, telling the history of God’s Way with mankind in a thread as amazing as the history that is recounted.

It is somewhat hidden from view in the mystery of the Tabernacle, the light and presence of God in the Ark of the Covenant, and the ministry behind the veil/vail entered into only by the High Priest until such time that the veil/vail is torn and the High priest forever was revealed. (Matthew 27:51)

Spices are present in 2 significant journeys into Egypt of those loved whom God loves dearly.  They are present as Joseph is carried captive into Egypt by the Midianites for the later deliverance of Israel; and spices were part of the early years of Jesus/Yeshua, who like Joseph son of Jacob, was also on his way down into ‘Mizraim’.

Scripture also mentions spices that were part of the clothing of the Levites, and they were present with each covenanted sacrifice.  in Song of songs, the betrothed are adorned with spices but in Proverbs, they are used in a mocking way concerning the harlots enticements.

(Proverbs 7:17 I have perfumed my bed with myrrh, aloes, and cinnamon)

First and last mentioned in the Scriptures.

We read of spices early in Genesis, and 3,000 years later find them in the burial and the resurrection of the Lord,

Luke 24:1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

later noting that in Heaven,  they are expressed as the sweet scent of the prayers of the saints.

Luke 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

To ignore the quality of glory the scripture assigns to the spices, deprives believers of the deeper understanding of the love and grace/ of God, and the intricate fashioning of prophecies and similarities pointing to the finished work on the Cross.  

The term ‘spice’ or spices is first mentioned in Genesis 43:11, although Genesis 37 mentions ‘myrrh’ as one of the spices borne by the captors of Joseph on his way down into Egypt. Spices play an important role and symbol throughout the scriptures, so that while they do not appear called by name earlier, they do appear in the first book of the Torah/Pentateuch, marking one of the first fore-shadowings of a Hebrew/Israelite son, who was rejected by his brethren, and sold into captivity with brutal treatment, the history of which will twist and turn its way into their salvation.  The first mention of the general term ‘spices’ in Genesis 43:11 is found among the gifts that Jacob sends to Pharaoh:

And their father Israels aid unto them, If [it must be] so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:

we note that in the Garden of Eden,  there are distinctions made regarding edible plants— those that are seed bearing vs. those that are not, and we can be pretty sure that the Garden was permeated by the fragrance of spices. 

And God said, Behold, I have given you every herb bearing seed, which [is] upon the face of all the earth, and every tree, in the which [is] the fruit of a tree yielding seed; to you it shall be for meat. Gen 1:29

The term used for ‘spice’ or ‘spices’ is :

נְכֹאת or ‘nekot’

referring to a fragrant powder.

Gesenius.  

Following that, the term next used most frequently for ‘spice’ is

בֶּשֶׂם or ‘besem’

which can refer particularly to balsam wood or to any sweet smelling fragrance or spice. 

The first mention of ‘spice’ is in Exodus in which it is referred to as a substance in the Tabernacle of God:

Exodus 35:52 And spice 1314, and oil for the light, and for the anointing oil, and for the sweet incense.

…although it is mentioned twice before in Ex 25:6 and 30:23 where it is translated as the plural,‘spices’.  Beside the gift to Pharaoh from Jacob during the famine, and the mention of spices accompanying Joseph, a type of Christ into Egypt,  spices are mentioned early in the Bible as the visual component of worship and the Tabernacle: its sacrifices, incense, scent of the priests’ robes and furnishings, but most centrally, the special spices commanded of God to attend the Shekinah glory of God behind the vail of the Holy of Holies.

Last Mention

The Bible mentions the general words ‘spice’ (besem) 29 times in 25 verses, and ‘spices’ (nekot), 29 times in 31 verses though that is not an entirely accurate picture since the same words are at times translated both as singular and plural.  ‘Besem’, ‘Basam’ and nekot are all used, and the number is big if all the variations of the individually named spices such as spikenard, calamus and myrrh are included.  The last mention in the Bible of the word ‘spices’ is in the gospel of John at the burial and resurrection of Messiah:

Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

The greek word,

ἄρωμα or ‘aroma’ is used.

The aroma of spices then is seen on the wind of Eden, as Adam and Eve are cast out into the world where nothing grows, and immediately following the rejection of Joseph by his brothers; Joseph as the one who would save Israel is taken to Egypt, attended by myrrh and spices.

Within 400 years of that departure, those spices and others will adorn the Tabernacle and the presence of God in the Ark of the Covenant.  What a beautiful picture of the fragrances of paradise, weaving on the wind and the Word, and attending the worship of Israel for her God.

Spices coming in PART 2

Shalom to all!

Don’t leave this page without assurance in your heart that the fragrance of His Ruach HaKodesh is filling your garden today….please

make sure Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

NOT CERTAIN?

YOU CAN BE..

Its all about Life and Relationship, NOT Religion.

You are greatly loved and very precious in His sight.

He longs to give you the Shalom He paid the ultimate price for..

Simply and honestly say the following, MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

Secrets Of A Life Filled With Feasts

Are we living life to the full?

A moedim-chaim?

There are several scriptures where the length of our life appears to be given a specific number of years. One is in Psalms 90:10. The days of our years are three score years and ten, which equals 70 and we often this use as an indicator of human lifespan. The other sometimes referred to is in Genesis 6:3.

Then the LORD said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” (Berean Study Bible) So the LORD said, “My Spirit will not contend with man forever, for he is mortal; his days shall be 120 years.”

Notice this verse does not explicitly teach that mankind’s lifespan was limited to 120 years, however what are we to do with what we are allotted?

Interestingly the 120 year timeline was given 120 years prior to the flood, so maybe it was referring to the fact that humanity as a whole only had another 120 years to live before the flood came and not to the length of years that an individual could live?

Whether this is correct or not, our lives do have structure when we are His own, as believers in Messiah.

Is there is a pattern for His Ecclesia in His Moedim? (Annual appointed times for every year?)

In the cycle of life, they are not only for seasons and times of harvest in the agricultural year but they are also for remembrance and rehearsal…

They are also for indicating the promise of future prophetic fulfillment. Do the Moedim/ 7 feasts/appointed times; also have a practical application to our individual lives?

Pronounced moe-eh-DEEM – מועדים

Strong’s Hebrew: 4150. מוֹעֵד moed or Mow’ed: Appointed time, place.

There are many 7’s in the Scriptures.The KJV mentions the word 391 times.

The Gospel of Luke lists 77 generations from Adam to Jesus/Yeshua.

Important Note: the reference to words and their equivalent numbers in posts, is due to every letter in the Hebrew alphabet having a numerical value assigned to it, similar to Greek etc. (See charts below.)

(The first mobile cell phones used this same principle for texting).
MMM is NOT recommending occult based numerology and/or the use of numbers as in Horoscopes/dark arts, or connected to the magic and mysticism of Jewish Kabbalah.)
The definition of Gematria / ɡ ə ˈ m eɪ t r i ə / (Hebrew: גמטריא or גימטריה , plural גמטראות or גמטריאות , gematriot) is one of several methods of assigning a numerical value to a Hebrew name, word or phrase based on its letters.
Gematria is a type of numerological study that may be defined as one of more systems for calculating the numerical equivalence of letters, words, and phrases in a particular Hebrew text and to finding hidden meanings in the numerical values of words.

Gematria works on the premise that the letters of the alphabet can also be used as numbers, and therefore words and phrases acquire distinctive numerical values.
A well known example is that of Revelation 13:18  Here is wisdom. Let him who has understanding calculate the number of that beast, for the number is that of a man; and his number is six hundred and sixty-six [666].

Proverbs has seven pillars of wisdom that are in the building of the house of the Lord which can now be applied to our physical bodies, as we are containers of His spirit – ruach, instead of the temple sanctuary of a literal stone building.

Torah – is the wisdom of God – understanding our life with wisdom – we are to get understanding – wisdom is for spiritual life.

The Ark of the Covenant

It was the heart of Gods’ shekinah presence.

 (Hebrew: אָרוֹן הַבְּרִית, Modern: Arōn Ha’brēt, Tiberian: ʾĀrôn Habbərîṯ),
also known as the Ark of the Testimony, is a gold-covered wooden chest with lid cover described in the Book of Exodus as containing the two stone tablets of the Ten Commandments. The covenant on stone as Daniel saw in 2:34.

The Stone cut without human hands, is the child born without human hands. 

A virgin conception! 

The stone that was cut without human hands represents God’s kingdom.

This stone will replace all the earthly kingdoms (Revelation 21:1).

The renewed covenant written on hearts of flesh as prophesied by Jeremiah 31:33

Therefore entrance into the blessings of the Covenant, must come through Messiah Jesus/Yeshua/Yahshua alone, for He is the HEART of Torah.

The first letter of the Torah is b (and a v), a Bet (בּ) (bereishit –בְּרֵאשִׁית) Genesis; and the last letter of the Torah is l, a Lamed (ל) in the word יִשְׂרָאֵל – Israel . These 2 letters together spell the Hebrew word for heart which is l-v and lev with the vowel added.

The circumcision of the flesh regulation stated previously was a sign of the Abrahamic Covenant, but Christ circumcises those who have faith in Him, and this circumcision is of the heart [Rom 2:28-29] [Luke 22:20].

The seven pillars of His wisdom are continually maturing within our hearts and minds and as we become conformed to His image; this foundation gives place for the pillars of His life within us.

The pillars are integral to support the life of the spirit within. Cycling us continually towards His heart at the center of our beings. Returning to Him whenever we stumble or stray from His path.

Do the 7 pillars of wisdom perhaps also refer to the 7 Moedim?

Turn and keep on coming. Joel 2:12 AMPC. Therefore also now, says the Lord, turn and keep on coming to Me with all your heart, with fasting, with weeping, and with mourning [until every hindrance is removed and the broken fellowship is restored].

Jerusalem is built on seven hills just as Rome is, one reflecting the natural world, the flesh and the devil principles.

The other Jerusalem is the spiritual type and also reflects the shadow of that which is to come.

Even the new Jerusalem is the final dwelling place of all that is complete in shalom.

Ezekiel prophesied of the Rebirth of Israel. He gives a chronological order of events from the rebirth of Israel to the construction of the third temple (which is the end of Ezekiel prophecies).
Israel’s restoration prophesied by Ezekiel was to be physical then followed by spiritual. Ezekiel 36:36-7 Prophecy to the Mountains of Israel. 36 “And you, son of man, prophesy to the mountains of Israel, and say, O mountains of Israel, hear the word of the Lord.
He prophesied of the hills!
and the people shall fill the waste cities as the flocks at the time of the great feasts covered the hills …

The 7 Moedim are an annual guide to the believer, both of that which has been fulfilled by Messiah; and also for the preparation and ongoing prophetic timeline on future events.

Taking another perspective, reveals that they also possibly hold the mystery of spiritual development, growth and maturity in each of our individual lives. Could this be one of the secrets to living a life fulfilled in the will of God?

Has God hidden the mystery of our life within the Hebrew year and His Moedim?

The annual cycle of the year begins with Passover – Pesach.

This is the beginning of our life in Him. It starts with salvation and as we receive the Lamb of God the pesach offering, our sins are taken away and we start a new life, sinless. The Power of the Passover/ pesach changes us and changes our future, our life will never be the same again. If it is, then consider if we are really walking in His provision, for out of true repentance comes the 180° turn around to go the other way the opposite direction.

The disciples, apostles, left the old way of life –leaving their nets behind them – have we left the things that held us? or have we compromised a little by simply adding Him into what we are content to remain with and want to keep and all we are familiar with? Can our families and friends see a change?? Are our lives really truly centered, focused and fulfilling the gospel word of Jesus/Yeshua? Or is our time with Him carefully slotted in and scheduled at our convenience?

The Moedim cycle of each and every year we live, presents an opportunity for reflection and change!

The power of Pesach truly releases us from bondage just as it did for the children of Israel coming out of Egypt. It ends the old life of slavery to sin and marks the beginning of a journey of life in and with God.

Pesach = Deliverance.

Set free to serve Him – willingly.

The second feast/ appointed time and level of our lives /walk/ journey with Him is our First fruits. Yom Resheet the day of first fruits the first day of the week of eating Unleavened Bread.

As we begin to walk in the power of His resurrection we begin to bear fruit in our lives.

The First Fruit of our salvation is the First Fruits of repentance and change.

First fruits of the unconditional love of the father flowing through us which pertains to life and all godliness in the image of Jesus. First fruits of the newness of life abundant, the joy of salvation and the glory of the father as we walk with Him. This is the first harvest. 

Omer count = Separation to Revelation.

Father will often separate us from old things in order to reveal to us new things and we become part of the ecclesia- the called out ones.

3rd Feast – next is our life experiences – Pentecost/Shavuot – the fire of the father in the form of the Ruach haKodesh.

Giving of the Spirit.

The promise from the Sinai covenant when Torah was first given.

He will baptize you with the Holy Ghost and with fire. Deep cleansing and preparation waiting on Him and learning among other things, patience!

Tarry here – we wait along the way for the infilling of the exousia, the raw power to make us ready, anointed and willing to do the works of God and to fulfill all that we have being called to be and do for His kingdom.

To go and make disciples, having first become one ourselves.

The fire burns away all the chaff from our hearts and enables the gold within to shine forth and empower us to reach forward for the next greater summer harvest in the life cycle.

The 4th harvest feast could be speaking of the harvest of our salvation as we GO forth for the fields white unto harvest but the workers are few.

Leviticus 23; Psalm 139:16

As we reap the rewards of blessing by giving life to others in sharing the true bounty of life abundant.

Fulfilling our calling in ministering both to the lost and to the Saints. 2 Cor.9:1; Heb.6:10.

This could represent the main period of our life as it continues and makes up the major content of our years.

Until we come into the fifth appointed time of our lives. Yom teruah the blowing of the shofar/ trumpet;

And then will come the time of trumpets, ‘the autumn’, ‘the fall’, of our salvation.

The golden years.

The finishing up of our reaping His harvest, the completing of its gathering in; and our time of preparation to meet our Heavenly Father.

Tying up the loose ends putting everything in order. Anything as yet left undone is quickly put in place, decently and in order. 

True shalom.

Nothing missing nothing broken, mislaid, misplaced or left undone. All is as it should be, no omissions or regrets, for soon will be upon us the remaining feasts in quick succession.

Yom kippur the day of atonement, the sixth appointed time of our life as we will stand alone before our heavenly father.

Panim al panim – face to face.

מָּנִים אֶלמָּֿנִים

Strong’s Hebrew: 6440. פָּנִים (panim or paneh) — face, faces

The Mercy Seat where the blood was sprinkled

Hebrew רחמים (pronounced rakhamim) is usually translated as “mercy.” Notice the IM! It’s actually plural in form, multiple mercies on the Ark of His Presence.

His MERCIES are new every morning!

In an earlier post we looked at Hebrew words including “face” (פנים, panim), “water” (מים, mayim), and even God (אלהים, elohim).

Then we shall behold Him, face to face. And see Him as He is. 1 Thessalonians 4:13-18; 1 John 3:2; Rom. 14:10

It’s not in judgment for sin for we are already acquitted. (The great white throne judgment for those who are not His own, but the Bema seat of Christ, the judgment seat of Messiah, is for the works we have done in obedience to His call.)

The Holy fire of His presence will consume all that was not of His command and reveal only the gold of that which was His will. 1 Cor. 3:12-15

This leads us to Sukkot, 

the 7th and final appointed time in

 the lifecycle of a true believer will be to live, abide and stay with Him forever.

To Tabernacle in His presence, the booths containing His presence, His joy, His love, His blessings and its ultimate conclusion,

Shemini atseret – the eighth day of Sukkoth – the completion of reading Torah and Simchat Torah – the joy of the Torah.

The Eighth Day

8 represents a new beginning, meaning a new order or creation, and man’s true ‘born again’ event when he is resurrected from the dead into eternal life.  Eight is the personal number of Jesus. When we add together the letter values of the name Jesus in the Greek we get 888.

8th day– the great last day – eternity – the prophetic Torah complete – the day that celebrates the torah called, the joy of the torah, or rejoicing of/[with the]Torah

Hebrew: שִׂמְחַת תּוֹרָה שִׂמְחַת

and the new beginning* – enter the JOY of your Lord

as He says well done you good and faithful servant – no more tears only JOY.

*Simchat Torah or Simḥath Torah (also Simkhes Toreh, Hebrew: שִׂמְחַת תורָה, lit., “Rejoicing with/of the Torah,”) is a celebration marking the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret (“Eighth Day of Assembly”), which follows immediately after the festival of Sukkot in the month of Tishrei (mid-September to early October on the Gregorian calendar).

J udge

O ur

Y ears

Judge ourselves with JOY that we be not judged…

The Moedim and what they represent seem to be a cycle that should be an integral part of every believing ecclesia?

Although we are not to come under bondage again to the law as such; according to 2 Timothy 3:16. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God may be thoroughly equipped for every good work.

So the Moedim have value for our training.

His Word both the written word and the living Word are mirrors for us and we should hold them up in front of our lives to see if the reflection is that of Jesus/Yeshua in us, the hope of glory. He is in the Moedim, the very essence and fulfillment of them both in our lives and literally. He is the only Feast that truly satisfies.

He is the Word –

He is the Heart of the Word/Torah –

His life is The Word –

Written not on stone in an ark but on our hearts; and we are now the ark of His renewed covenant

The container of His Ruach/Spirit –

The 7 pillars of His wisdom supporting His life within –

The corner stone of our faith – not cut with hands –

We see Him as we walk through every one of His Moedim and finally to join us to Himself in the marriage of the Lamb on that last great day! Hallelujah!

Shalom shalom!

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Shavua Tov Mishpachah & Chaverim!

Have a good week Family & Friends. 

Please Do Not leave this page without the surety in your heart that you have Messiah in your life and heart as the days draw ever closer to the end of the age..

NOT CERTAIN?

YOU CAN BE..

Make sure Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him. He is the fulfillment of the Moedim and truly is the Feast that will satisfy.

Its all about Life and Relationship, NOT Religion.

You are greatly loved and very precious in His sight.

He longs to give you the Shalom He paid the ultimate price for..

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.