One mystery miracle that is sometimes overlooked is:
The Rending or Tearing of the Temple Veil.
Recorded in three places in the gospels of Matt 27:51,
“And when Jesus had cried out again in a loud voice, He gave up His Spirit.
At that moment the curtain of the temple was torn in two from top to bottom.
The earth shook and the rocks split.
The tombs broke open and the bodies of many holy people who had died were raised to life” (Matt.27:50-52 NIV). 
Luke 23:45 and Mark 15:38 – “Then the veil of the temple was torn in two from top to bottom. So when the centurion, who stood opposite Him, saw that He cried out like this and breathed His last, he said, “Truly this Man was the Son of God!”
In the Temple, The Holy of Holies is also called the Most Holy Place, inner sanctuary, oracle, and inner house and represented the dwelling place of God here on Earth, or the Throne of God.
It was only to be entered once a year, on the Day of Atonement, and only by the High Priest.
In Solomon’s Temple, the Holy of Holies was 20 cubits long, 20 cubits wide, and 20 cubits high.
(Note: A cubit is approx. 18 inches, so the Holy of Holies in Solomon’s Temple would have been about 30 feet by 30 feet by 30 feet in today’s unit of measurement.) The height of a 6ft man = 4 cubits.
The temple complex was huge and to understand the scale of it, makes the torn veil of greater significance. To get a better idea compare the size of the people.
Entrance into the Holy of Holies.
To enter into the Holy of Holies in Solomon’s Temple, the High Priest had to pass through a curtain, or veil (2 Chr. 3:14), gold chains (1 Kgs. 6:21), and two doors (1 Kgs. 6:31).
The veil separated the Holy Place or Temple, where the High Priest made the sacrifice and the Holy of Holies or Most Holy Place.
The sacred veil or curtain, called the peroketh, represented an inter-dimensional veil that shielded the Unseen, Unfathomable Lord of hosts, from the rest of His creation.
The curtain in Solomon’s Temple is in 2 Chronicles 3:14: it was described as a “veil of blue, and purple, and scarlet, and fine twined linen of cunning work and worked cherubim on it” which separated the Holy of Holies, the Kodesh Hakadashim, from the rest of the Temple.
This is very similar to the description of the veil leading into the Holy of Holies in the Tabernacle in the Wilderness.
Exodus 26:31 “And thou shalt make a vail [of] blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:”
The veil was then hung on four pillars like the
Throne of God which rested on the four cherubim in heaven.
The Curtain of Separation
History seems to indicate that there were two curtains in Herod’s Temple: One at the huge gated entry into the Temple and the other separating the Holy of Holies and the main sanctuary.
God Himself thought so much of the importance of the type, as shown by the tearing of the veil:
Matt 27:50-51 “And Jesus cried out again with a loud voice, and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split.”
If we don’t understand the meaning in Scripture of the Holy of Holies and the veil, we miss out on extremely significant information concerning exactly what Messiah’s death meant to sinful mankind.
To comprehend why it was a miracle we need to understand that the curtain separated the Holy Place from everyone but the High Priest.
The Holy Place was where the presence of God dwelled on the mercy seat.
The curtain was a constant reminder to the Israelites that their access to God depended on another physical human, and that this access was only granted through the physical works of the sacrificial system. 
Exodus 26:31 – “You shall make a veil woven of blue, purple, and scarlet thread, and fine woven linen. It shall be woven with an artistic design of cherubim.
You shall hang it upon the four pillars of acacia wood overlaid with gold. Their hooks shall be gold, upon four sockets of silver. And you shall hang the veil from the clasps.” 
At the Moses tabernacle replica the high priest worships just outside of the Holy of Holies.
“Then you shall bring the ark of the Testimony in there, behind the veil. The veil shall be a divider for you between the holy place the Most Holy. You shall put the mercy seat upon the ark of the Testimony in the Most Holy.”
According to Israelite Hebrew teachers /rabbinic sources, the Sacred Veil that was made for the Temple of Solomon was actually made by layering multiple sheets of colored linen together. The curtains overall thickness was said to be over three feet. The highest and most Holy of days in the life of a Israelite/Hebrew, is the Day of Atonement, on this day, the Lord of hosts left His throne of justice and moved to the seat of mercy to meet with the Tzaddik of Israel, the High Priest as he entered the Most Holy Place.
One can only imagine the High Priest blindly navigating through the maze of thirty layers of linen sheets, together with the censor smoking incense in one hand and the blood of the ram in the bowl in the other hand.
As his world became darker and darker, he soon found himself standing in the presence of the Lord in complete darkness.
Without any sensory sight to help him, standing in the presence of the Lord would have been very disorientating. He had to lean on faith and trust explicitly on the Lord to shield and protect him, for to touch the ark of the Lord would mean instant death. Then as the Lord promised the High Priest, “I will appear in the cloud above the mercy seat”.
In the temple of Herod, (in Jesus’ day), the massive temple veil(s) were 60 feet long, 30 feet wide with multiple woven layers the thickness of a man’s hand (approx. 4”).
(See account of Historian Josephus at the end.)**
These curtains/veils were not the flimsy material we have as window dressings today.
It was woven in 72 squares and was so heavy that over 300 priests were needed to move or change the squares.
The curtain itself was hung in the Temple on a huge stone lintel. It was over thirty feet long and estimated to weigh about thirty tons (60,000 pounds).
In a Letter to Hedibia, the early church father, Jerome, wrote that the during the rending of the temple Veil, the lintel that held the Veil was splintered, broke up and fell to the ground.
The lintel was an enormous stone, being at least 30 feet long and weighing some 30 tons!
Though this event was in the midst of a great earthquake, the portents to the High Priest and the Sanhedrin occurring at the moment of the death of Jesus/Yeshua were ominous. Even with the collapse of the lintel, the huge curtain would have fallen to the ground, but the historical testimony states that “the veil of the temple was torn in two from top to bottom”. (Matthew 27:51)
The unseen Hand of the Almighty One sent a message to Caiphas, Ananias and all the other temple rulers.
The curtain being torn from top to bottom was a foreboding omen, indicating that God’s hand had torn it in two and that His presence was leaving that Holy place.
The judgments of God, as portrayed over the preceding three hours as Jesus hung on the cross, would be visited upon His own temple, His own people, and upon the evil followers of the temple rulers.
The rending of the veil is recorded in the gospels as if it were observed from the site of the execution of Jesus. It seems the only place in the vicinity of the Temple of Herod, that had a visual view of the Eastern Gate looking down upon the temple, with a view of the veil in front of the Holy of Holiest, was on the western slopes of the Mount of Olives near the Miphkad Altar, where the ashes of the red heifer were burnt.
Consistent with the Gospel accounts of the death of Jesus and the independent testimonies of the Hebrew Talmud, Josephus, Tactitus, and early ante-Nicean fathers of the Christian Church, the final moments of the life of Jesus were surrounded with cataclysmic events and fateful portents. These portents shadowed the esteemed high priest’s family, the House of Ananias and the temple hierarchy all the way to the final destruction of that glorious temple in Jerusalem in 70 CE.
It is also significant how the natural world was rent and torn, while the agony of the Suffering Servant was demonstrated on that cross before the Jewish people. We must understand again, that the death of Jesus was not a human event but a cosmic event. The Book of Job gives us a heavenly scene where in the Council of heaven the ‘sons of God’ met and deliberate. It was here in this council that Satan went to represent this earth. How? There in the Garden, when Adam chose to disobey God, Satan wrestled away from ‘this’ son of God his dominion as ruler of this planet and his role to sit in that cosmic council in heaven. There Satan known as ‘HaSatan’, which translated means ‘the Accuser’, has been representing this planet before the throne of God.
It was not just the followers of Jesus, the rulers of the temple and the Roman soldiers that watched the unfolding of this great “Drama of the Ages”. The other dimensional hosts in the universe; the sons of God and the angelic hosts all watched with bated breath and horror as the Son of God gave up His life. This was evident in the darkness of those hours.
Here, was THE moment of time, when Jesus/Yeshua cried out again with a loud voice, “It is Finished and bowing His head, He gave up His spirit” (John 19: 30) or as Luke testified, “Father, into Your hands I commit My spirit.” (Luke 23:46) and “yielded up His spirit”. (Luke 27:50)
“It records the rending of the Temple-Veil in two from the top downward to the bottom; as the second, the quaking of the earth, the rending of the rocks and the opening of the graves . . . while the rending of the Veil is recorded first, as being the most significant token to Israel, it may have been connected with the earthquake, although this alone might scarcely account for the tearing of so heavy a Veil from the top to the bottom.” 
The only place where a Passover (Pesach) lamb could be killed was in
Jerusalem (Yerushalayim).
Mount Moriah, the exact same place where Abraham and Isaac had been willing to offer his life.
On the fourteenth of Nisan, at the third hour of the day (9:00
a.m.), the high priest (Cohen
HaGadol) took the lamb and ascended the altar so he could tie the lamb
in place on the altar. Exactly the same time on that day, Yeshua was tied
to the tree on Mount Moriah (Mark 15:25).
The time of the evening
sacrifice was (3:00 p.m.) for Passover (Exodus [Shemot] 12:6), the high
priest (Cohen HaGadol) ascended the altar, cut the throat of the lamb
with a knife, and said the words, “It is finished.”
(These are the
exact words said after giving a peace offering to G-d.)
At this same
time, Jesus/Yeshua died, saying these exact words as recorded in John (Yochanan) 19:30.
Yeshua died at exactly 3:00 p.m. (Matthew [Mattityahu] 27:45-46,50).
Roman time was calculated on 6 a.m. as the first hour of the day, as day breaks. Jesus/Yeshua died at the ninth hour, which is 3 p.m.
Between the evenings (Plural) is when the Passover lamb was killed.
This is a Jewish term. There are two evenings in the Jewish day. The first is the beginning of the suns waning, which is Noon. The second is the beginning of the darkness as the new day begins, avg. 6p.m. (Don’t think this strange, for in most of the western world the day begins at midnight, in the middle of the darkness.) Between the evenings as given in Exodus means 3 PM.
Picture Jesus’ loud and painful cry “it is finished” (Jn.19:30), as the Roman solder plunges a spear deep into His side and His life Blood drains to the ground.
At the same instant, the Temple veil tears apart as a powerful earthquake shakes Jerusalem.
Furthermore, picture the high priest who, having just condemned Jesus to death the night before, was splashing the blood of Passover lambs against the altar of God.
When Jesus cried out “it is finished” and the curtain tore, the relationship between God and humanity was altered forever. The tearing of the curtain of separation from top to bottom, forever opens the way for all humanity to eventually fellowship directly with God the Father.
The significance that Jesus/Yeshua dies at the same moment that the lamb in the temple was killed cannot be over emphasized. It was God’s perfect timing, because it was at this point the earth quaked and the veil tore right where the High Priest was standing.
Their shock and astonishment was understandable.
None of these events ‘just happened’, it was all part of God’s plan and His plan is still in motion.
The colors of the veil are very significant and are the same colors that are used in the garments of the High Priest.
Blue: We have learned about the significance of the color blue representing the Law of God.
Red: The color red represents the blood of Jesus Christ as our Passover sacrifice. It also represented the red ribbon of Rahab, which pointed to the inclusion of the Gentiles in salvation.
Purple: The color purple, which combines both blue and red, points us to the Royal Priesthood, which combines both the salvation given to us through the sacrifice of Jesus and our love of God shown through our obedience to the Law.
White: on the High Priest’s garments represents our clean garments as we prepare ourselves as the Bride of Christ and also the perfection of Jesus Christ.
Gold: To these four colors was added gold. In the Tabernacle in the Wilderness we see that the Ark of the Covenant located in the Holy of Holies was also made of gold. God’s presence was in the Ark and it was also the receptacle of the Holy Spirit. As the High Priest symbolizes the living Holy Holies/ Sanctuary, that we are today, the gold represents the indwelling of God’s Holy Spirit in us. Just as the gold was interwoven amongst all the other strands of material, so too Holy Spirit ties all the members of the Body of Messiah together.
Therefore, by passing through the four-colored veil, it was looking forward to our perfect High Priest, Jesus, Yeshua the Messiah.
The symbolism of the veil was, that it was there to exclude all mankind, UNTIL the sacrifice of Jesus as High Priest. Jesus the Messiah could enter once and for all with His own blood to provide access for us, so that Holy Spirit, as the tangible power of God, could dwell among men.)
When Jesus died and the veil in the Temple was torn in two it ensures that we all may boldly approach the Throne of God in prayer, through our High Priest, Jesus the Messiah (Heb. 4:14-16).
Consider the enormous significance of this monumental and historical event in the following references:
This is the moment in time that Jesus spoke of to the woman of Samaria when he foretold that the existing worship system would be abolished, and that those who wanted to worship God would no longer need to travel to a specific location to worship:
“The woman said to him, Sir, I perceive that you are a prophet. Our fathers worshiped in this mountain, and you say that in Jerusalem is the place where it is necessary to worship. Jesus said to her, Woman believe me that an hour is coming when you will worship the Father neither in this mountain nor in Jerusalem . . .. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth” (Jn.4:19-23 Para.).
No longer would a physical man be required to offer animal sacrifices for sins. Any who truly worship the Father can now stand before him and present their own cause to him, knowing that he will hear and consider their prayer because of the sacrifice of Jesus the Christ.
With the tearing of the curtain, all who worship God, whether Jew or Gentile, have access to the throne of mercy by the one and final sacrifice of Jesus Christ, the Lamb of God.
See Heb.4:15-16; 6:18-19; 9:1-15; 10:19-22.
“For through him we both have access by one spirit to the Father. Now therefore you are fellow citizens with the saints, and of the household of God” (Eph.2:18-19 KJV).
Historical References of interest:
** “Josephus reported that the veil was 4 inches thick, was renewed every year, and that horses tied to each side could not pull it apart. It barred all but the High Priest from the presence of God, but when it was torn in two at the death of Jesus of Nazareth (see Mark 15:38), access to God was made available to all who come through him.” (Even at face value, this is an enigmatic note, in that Exodus 26 describes the Tabernacle, and the veil that was torn in two was part of Herod’s Temple. Ryrie’s representation of “the veil” certainly implies that the veil that Exodus describes is the veil that Josephus describes, which is to be identified with the veil that was torn in two.) before these doors there was a veil of equal largeness with the doors. It was a Babylonian curtain, embroidered with blue, and fine linen, and scarlet, and purple, and of a contexture that was truly wonderful. Nor was this mixture of colors without its mystical interpretation, but was a kind of image of the universe; for by the scarlet there seemed to be enigmatically signified fire, by the fine flax the earth, by the blue the air, and by the purple the sea; two of them having their colors the foundation of this resemblance; but the fine flax and the purple have their own origin for that foundation, the earth producing the one, and the sea the other. This curtain had also embroidered upon it all that was mystical in the heavens, excepting that of the [twelve] signs, representing living creatures. (Historian Josephus Wars of the Jews: Wars 5.5.4)
The Veils before the Most Holy Place were 40 cubits (60 feet) long, and 20 (30 feet) wide, of the thickness of the palm of the hand, and wrought in 72 squares, which were joined together; and these Veils were so heavy, that, in the exaggerated language of the time, it needed 300 priests to manipulate each. If the Veil was at all such as is described in the Talmud, it could not have been rent in twain by a mere earthquake or the fall of the lintel, although its composition in squares fastened together might explain, how the rent might be as described in the Gospel.
Maurice Henry Harris, Hebraic Literature (M. Walter Dunne, 1901).
Three hundred priests were told off [sic; the idea is that they were designated] to draw the veil (of the Temple) aside; for it is taught that Rabbi Shimon ben Gamliel declared in the name of Rabbi Shimon the Sagan (or high priest’s substitute), that the thickness of the veil was a handbreadth. It was woven of seventy-two cords, and each cord consisted of twenty-four strands. It was forty cubits long and twenty wide. Eighty-two myriads of damsels worked at it, and two such veils were made every year. When it became soiled, it took three hundred priests to immerse and cleanse it. Chullin (Harris, pp. 195-96)
The veil was one handbreadth thick and was woven on [a loom having] seventy-two rods, and over each rod were twenty-four threads. Its length was forty cubits and its breadth twenty cubits; it was made by eighty-two young girls, and they used to make two in every year; and three hundred priests immersed it.
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Special Word of Introduction:
The 6th of 7 specific dates the Lord set into the annual cycle of life, incorporating the harvest seasons of the grains and fruits. Times chosen when The Lord God wanted to spend time with His people.
They were all a prophetic type and shadow, a fore-telling of the coming Savior. A rehearsal for the future Messiah, JESUS who came a little over 2000 years ago and literally fulfilled the words of the prophets concerning God’s plan of the ages. 
Jesus was the burden removing, yoke destroying answer, redeeming mankind and all who will believe and trust in His atoning sacrifice of substitution at Calvary. 
Yom haKipuriym/day of the Atonements, falls on the 10th day of the 7th month. It is not a feast day but rather a Holy convocation, an opportunity to deny ourselves, a time for self examination. A perfect opportunity for a heart (spiritual) check-up.
As the High Priest performs the atonements for himself, the altar, the Tabernacle, and the whole community in Israel, 
we are encouraged to stop and think. 
To turn those thoughts to our own lives and allow an inner conviction to lead us to true repentance and then to the acceptance of the blood sacrifice of Jesus as a means of cleansing and forgiveness.
Jesus our Messiah has clearly fulfilled both the position of our High Priest and that of our personal sacrifice, He atoned for us once and for all and is continually making intercession for us before the Father.
He does not need to make sacrifices for Himself and for us year after year in order to atone for our sins–it has already been accomplished for ever. Hebrews 9:6–12
It would take every drop, every ounce of blood in our bodies to cover even our own sins, much less the sins of another. 
On Yom haKipuriym, day of the Atonements, we are also to remember that we live and breathe only because the Father so chooses, and that by His choice, He has the right and the power to take it away as well. A sobering reality.
and the prevention of Jonah’s flight shows that no one can escape from God.
There is such an abundance of revelatory instruction around the 7th appointed time, it is prohibitive to attempt to include everything in one post, so some aspects are not mentioned below due to space and in an attempt to curtail longevity, however it is not out of ignorance or neglect. 
Yom Kippur – Day of Atonement (Lev. 25:9) 
It is a unique ceremony which took place on the ancient Hebrew calendar for the children of Israel, it was the holiest day of the year and still is for believers and the Jewish community today. 
‘Kadosh’, often translated as ‘Holy’, it also has a deeper meaning and conveys an understanding of being separate and set aside for Adonai /The Lord and not as the world and the things of the world are.
Deut. 7:6, We are to be His own unique treasure.
It’s not a feast like the others that we have looked at. It is a day of repentance and it’s still of great significance for Christian believers, because not one of us is perfect. It’s a time for us to make a decision to be better in the coming year than we were in the past year.
Paul makes mention of Yom Kippur when he refers to it in Acts 27:9 saying that the fast had already gone by, as the main focus of this day is to fast before the Lord.
Names used are:
Lev. 16, specifies the 10th of Tishrei as the date on which the high priest (Cohen HaGadol) 
shall conduct a special ceremony to purge defilement from the sanctuary and from the people. 
The heart of it is that the high priest (Cohen HaGadol) shall bring a bull and two goats as a special offering. 
First, the bull is sacrificed to purge the sanctuary from any defilements caused by misdeeds of the priest himself and of his household (Lev. 16:6). 
Secondly, one of the goats is chosen by lot to be sacrificed, to purge the sanctuary of any similar defilement stimulated by misdeeds of the whole Israelite people (Lev. 16:7-8). 
Finally, the second goat is sent away, not sacrificed, to cleanse the people themselves. The goat is marked for Azazel and is sent away to wander in the wilderness (Lev. 16:10).
Before the goat is sent out, the high priest lays both his hands upon its head and confesses over it all the iniquities and transgressions of the Israelites, whatever their misdeeds, and so putting them on the head of the goat. Thus, the Torah adds, ‘The goat shall carry on it all their iniquities to an inaccessible region…’ (Lev. 16:20- 22).
The sins of the people were laid upon the scapegoat (Lev.16:21-22).
of an animal with the finger 
By this action, the altar had in a sense, become defiled until on the Day of Atonement when the pure blood of the Lord’s goat was placed on the altar to purify it.
(God issued a warning that no man could see His face and live (Ex.33:20). But because on the Day of Atonement the priest could be in God’s presence (Lev.16:2), another term for the Day of Atonement is ‘face to face.’ 
At that point, the high priest was ‘face to face with the mercy seat of God.’
When the high priest (Cohen HaGadol) entered the Holy of Holies, he saw the Lord’s presence as a brilliant cloud hovering above the mercy seat (Lev.16:2).
The word for mercy seat in Hebrew is kapporet. It comes from the root word kaphar, which is the same word used for atonement. The mercy seat can also be translated as the seat of atonement. The mercy seat is described in detail in Ex. 25:17-22 and 37:6-9. This is the place where Moses (Moshe) met and spoke with God face to face (Ex. 25:22; 30:6; Num. 7:89).
The themes are:
Repentance Repent (Teshuvah) return to the Lord.
Hear (Shema) the calling (Shofar) for our lives.
Furniture of the Tabernacle
Messianic Fulfillment; Jesus/Yeshua is the sacrifice of God for us who believe on Him (Heb. 9:26-28; 10:1-10). 
Spiritual Application (Halacha): By the death of Jesus/Yeshua, we are free to enter into the veil every day not just once a year. (Matt. 27:50-51; 2 Cor. 3:14; Heb. 4:16; 6:13-19; 10:19-22).
He would then put his hand into an urn where there were two lots, each one with a different Hebrew word carved into it. 
The High priest would then remove them both, one in each hand. He then placed the lot in his right hand on the head of the goat to his right the other to the goat on the left.
One of the lots decreed that one of the goats would live and be set free, 
the other that it would die as the sacrifice for the sins of the people on Yom Kippur. 
This is where two goats (or lambs) were chosen annually to represent the sins of Israel, one was sacrificed as the usual sin offering and the other released into the wild, bearing the sins of the people on it.
The fate of each goat was determined by the drawing of the lots.
The black lot signifying the scapegoat and the white lot, the goat for sacrifice. When the lots were drawn, if the black stone was found in the priest’s left hand when the stones were revealed it was an indication that the offering was unacceptable to the Lord. White meant yes, black meant no.
Lev. 16:21, Only after the Semikhah was performed could the scapegoat take away the sins of the nation or the sacrifice be offered up as an atonement. 
Mk. 14:65 records that after condemning Him to death the priests struck Him repeatedly with their hands. The description shows that they specifically struck his face and head the palms of their hands and afterwards Messiah was led away to be killed.
What we need to comprehend is that what took place on earth at that moment, was symbolic of what happened in heavenly realms. That is where the reality and sovereignty of God’s intervention took place concerning the fate of mankind. In truth, it was God who performed the Semikhah when He placed our sins on Jesus, ensuring that sins are gone, Semikhah was completed and those sins can never return!
The nations of the world will be judged according to how they treated the Jewish people. Those nations who mistreated the Jews will be goat nations and they will go into the left hand. 
Those nations that stood beside the Jewish people will be sheep nations and will enter into the Messianic kingdom or the Millennium. Matt. 25:31-46.
At the appropriate time, the goat was led to a steep cliff in the wilderness and pushed off the cliff. 
Before there could be any sacrifice, there had to be a public presentation of the two goats before the people and the decision of which destiny would be for each goat. In the life of Messiah before his sacrificial death at Passover He too was presented before the people by pilate. For them to choose which man would live and which would die. With the goats only one could become the sacrifice, so Messiah had to be one of two lives presented to the people in order to be chosen as the sacrifice. According to the Yom Kippur decree and the requirements of the ceremony, the other life had to be let go and his name was Barabbas. Matt. 27:15–24
Bar which means Son and Abba which means father so therefore Barabbas means son of the father. The two men each bearing the same name son of the father. So the one who was the sacrifice and the one set free were identical in this way. Similarly, as we believe Jesus was the son of God, He was also equal to God; then it would follow that God in the flesh had to die in our place and have an equality in some way with us. (John14:9, If you have seen me you have seen the father.) He did become flesh in the form of a man, in the ‘likeness’ of sinful flesh and as such was ‘identical’ to fulfill the law.
Bar Abba (Barabbas) was a symbol of the disobedient nation of Yisra’el, and he was released from prison even though he was guilty. But our Messiah, Jesus was killed in his place, because He became the scapegoat for Yisra’el!
The definition for the word ‘scapegoat’ is ‘the innocent party who takes the blame for the guilty party.’ The nation of Israel/Yisra’el, (the firstborn son) was the guilty party, but the Father put on human flesh and became the Son (representing Israel/Yisra’el) by trading places with him! 
We are not under the law of sin and death any more we are under the law of the spirit of life in Christ Jesus. Rom.8:2
After the age of grace is complete all Israel will be saved (Rom. 11:26) and the original covenant will be fully restored and redeemed. Yom Kippur will be a fulfilled festival on that great day. Then the words of the prophets will be proven true and God will be vindicated. Israel will be adorned with honor and blessing above all the nations of the earth and they will finally be home from their long exile.
We see ‘Yom Kippur’ typology here with the concept of being ‘covered’ or ‘veiled.’ To this day, the Jewish people have nick-named this day of ‘Yom Kippur’ as ‘face-to-face’ because it was this one time per year when the High Priest would go into the Holy of Holies ‘behind the veil’ and come ‘face-to-face’ with The Lord!
As the High Priest had to intercede on behalf of Israel/Yisra’el for her sins, if he had any sin for which he had not repented, he would die in the Holy of Holies! At the future Day of Atonement, the bride who sufficiently sanctifies herself or ‘afflicts’ and prepares herself will be able to come ‘face-to-face’ with the bridegroom. 
Likewise on that day when Jesus returns, the veil will be removed from her face and her heart (Israel) and she will ‘see’ her Messiah (2 Cor. 3:14-16). The scales will fall away from her eyes also as she will ‘look upon’ the one whom she pierced (Zech. 12:10).
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