Luke 24:49 Tarry / Wait in the city of Jerusalem until you are endued with power from on high.
The disciples had to tarry to wait, staying in Jerusalem until the day of Pentecost/Shavuot. They knew it as, the days of Counting from the waving of the Omer; but this year was a little different as they counted the days and weeks they were also learning to count the cost of being disciples/talmidim of their Master. This was not only for their own preparations but because they had to wait until Messiah was actually glorified. As soon as He was glorified Acts 2:23 tells us what happened.
Therefore being exalted to the right hand of God and having received from the Father the promise of the Holy Spirit He poured out this which you now see and hear. Acts 2:33.
The statement in John 7:39
for the Holy Spirit was not yet given because Jesus was not yet glorified
does not apply to us.
The Fathers Holy Spirit has being given and Messiah Jesus Christ/Yeshua HaMashiach is glorified. And this is what we are to remember and celebrate with thanksgiving and grateful hearts at this Appointed Season of The Lord.
As we are waiting, the impartation is not dependent on the providence of God but on our own spiritual fitness, our readiness to receive.
We have a responsibility to prepare ourselves, these are things that our Heavenly Father will not do for us.
Relationship with Him is all about choice, free will and we must choose to be obedient and submit ourselves to His will and way of being and doing.
John 17:2-5 For You granted Him authority over all people, so that He may give eternal life to all those You have given Him And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. I have glorified You on the earth. I have finished the work which You have given Me to do. And now, Father, glorify Me in Your presence with the glory I had with You before the world existed.
This is eternal life and that we may know Him
and the power of His resurrection.
Phil 3:9-11
and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.
that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, and so that I may attain to the resurrection [that will raise me] from the dead.
Amplified Bible And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did];
The influence and power of His Spirit of Holiness were at work before Shavuot/Pentecost but He was not here in the same way as after the outpouring.
Once Messiah was glorified in His ascension, Holy Spirit came into the world and has been here ever since. It is up to us to receive the revealed truth that He is here.
The attitude of receiving and welcoming the Holy Spirit into our lives is to be the continual attitude of a believer and not just one day of obedience and fire…
When we receive His Spirit of Holiness we receive reviving life from our ascended Lord and Savior.
It is not what we term as the baptism of His Holy Spirit that changes believers but it’s the power of the risen and ascended Messiah coming into our lives through His Holy Spirit. We have a tendency to separate things that the New Testament never separates.
The baptism of His Holy Spirit is not experienced apart from Messiah Jesus/Yeshua, it’s the evidence of the ascended Messiah dwelling within, abiding permanently.
A big measure of Holy fire comes in the baptism.
Jesus answered, “If anyone [really] loves Me, he will keep My word (teaching); and My Father will love him, and We will come to him and make Our dwelling place with him. John 14:23 Here the word IF is highighting the condition for the indwelling of His Spirit because One who does not [really] love Me does not keep My words. And the word (teaching) which you hear is not Mine, but is the Father’s who sent Me.
The baptism of His Holy Spirit doesn’t make us think of time or future eternity because the experience is one of amazing glorious now.
This is eternal life that they may know you. John 17:3
we must begin to know Him now and never stop.
Another reason for remembrance and celebration is that this season was when Moses received the Torah, the directions instructions and teachings for life after Egyptian bondage. Slavery to sin and death were given notice and their freedom was assured through Passover and then 50 days later (Pentecost/Shavuot) in the wilderness before Mt. Sinai the Lord.
Our Heavenly Father, The Lord God Almighty
came down,
Moses went up.
The precious Covenant with the children of Israel was made; complete with the Ten Commandments
and directions were given for how sinners were to
approach a Holy God through the sacrificial system
which was to remain in place
until Messiah came and fulfilled it Himself.
We have so much to be thankful for,
so much to give Him praise for.
All honor and glory go to Him as we lift grateful hearts this Pentecost/Shavuot;
and having prepared ourselves,
let’s open ourselves unreservedly to
receive the fullness of His Spirit.
We need His presence,
His Holy Fire
in our lives today, more than at any other time.
If we truly love Him, we will want to do what He asks of us
so we can become all that He has planned for us
to be and do while we are in the earth.
Our lives are to be a sacrifice in every way and this “sacrifice” becomes our wedding vow to our King.
And that is the real love story of Shavuot/Pentecost.
Above are several links to previous posts with more on Pentecost/Shavuot and the reason for reading about Ruth and the baptism of His Spirit at this time of year. Listed both for new visitors, or those wanting to refresh, understanding the deeper meaning of this wonderful manifestation of the same Holy Fire that led them in the wilderness, and now available to fill the lives of whosoever will…
The prophet Malachi 3:1-6 wrote that the Lord would send His messenger of the covenant, and asks who will be able to stand, to endure in that day, … He will baptize you with the Holy Spirit and fire.
Let’s be mindful of the season we are in…..
on each of us and may the days of counting lead to a lifetime of beating good and lasting fruit!
May our tongues be set on fire to declare the wonderful works of our Heavenly Father.
Shalom aleikhem
chaverim/friends and mishpachah/family!
Shavua Tov, Have a blessed week,
you are greatly loved and prayed for.
Please don’t leave here without assurance of your salvation
Not sure ..you can be…
Make certain Messiah Jesus/Yeshua is your Redeemer,
Savior, Lord, and soon returning King
and that you have a personal relationship with Him.
It’s all about Life and Relationship, NOT Religion.
You are very precious in His sight.
SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.
2Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
3And Judas begat Phares and Zara
of Thamar;
and Phares begat Esrom; and Esrom begat Aram;
4And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
5And Salmon begat Booz
of Rachab;
and Booz begat Obed of
Ruth;
and Obed begat Jesse;
6And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
7And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
8And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
9And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
10And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
11And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
13And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
14And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
15And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
16And Jacob begat Joseph the husband
of Mary,
of whom was born Jesus, who is called Christ.
Ruths’ story begins in
Bethlehem!
House of Bread
Beit Lechem –
where Yeshua/Jesus,
the Bread from Heaven,
came into this earthly realm.
In Bethlehem of Judea,
(Land of tribe of Judah)
there was a man called
Elimelech
אלימלך
Strongs 458
There is only one Elimelech in the Bible,
and means:
My God is King.
El-imele-ch is pronounced as
iy-L IH MMeh-LehK
Elimeleck, Elimelek, Elymelech, Elymeleck,
and Elymelek are variant spellings.
אלאלה
The name Elimelech consists of two elements.
The first part is the word
אל El ,
In names אל – ‘el
usually refers to
אלהים –‘Elohim,
or God,
also known as
אלה –‘Eloah.
The name applied to the God of Israel.
In English, the words ‘God’ and ‘god’
exclusively refer to the deity but in Hebrew the words
אל -‘l and אלה -‘lh are far more common
and may express approach and negation,
acts of wailing and pointing,
and may even mean oak or terebinth.
The second part of the name comes from the noun
מלך – melek,
meaning king:
and a king is not merely a glorified tribal chief
but the alpha of a complex, stratified society,
implying a court and a complex government.
Elimelech was a member of the clan of Ephrath, a native of Bethlehem of tribe of Judah, a man of wealth and probably head of a family or clan (Ruth 1:2,3; 2:1,3).
He lived during the period of the Judges and had a hereditary possession near Bethlehem, and he is chiefly remembered as the husband of Naomi.
Ephrath: For those of the tribe of Ephraim are also called Ephrathites,
Judges 12:5,
Art thou an Ephrathite 1 Kings 11:26; 1 Samuel 1:1.
David is called the son of an Ephrathite,
that is, a Beth-lehemite.
(לְאֶפְרָיִם): Ephraimites
אֶפְרַיִם , ʾEfrayim pronounced like Ef•ra•yim) meaning: fruitful, fertile, productive.
Genesis 35:19; Micah 5:2; either from Caleb’s wife of that name, 1 Chronicles 2:19; 4:4, or from the fertility of the soil about it; which title may therefore be used here, to show the greatness of the famine, which affected even fertile parts.
Recall that Ephraim and Manasseh were the sons of Joseph and his Egyptian wife.
Genesis 41:52
Ephraim was the second son of Joseph and Asenath. Asenath was an Egyptian woman whom Pharaoh gave to Joseph as wife, and the daughter of Potipherah, a priest of On. These 2 were absorbed into the 12 Tribes of Israel/Jacob. Genesis 48:2
Later Ephraim became the name of:
The half-tribe Ephraim (Joshua 16:5).
The hill country in Palestine (1 Samuel 1:1).
The scripture records that 3000 years ago there was a famine in the land and because of the famine affecting nearby Israel.
Elimelech and his family had traveled from Bethlehem Ephrathah to escape its ravaging effects; moving to a pagan country bordering Canaan called
Moab מוֹאָב
located east of the dead sea in Israel.
Moab is the historical name for a mountainous strip of land in modern-day Jordan running along the eastern shore of the Dead Sea.
Moab is the area shaded in pink is the territory known across from the wilderness of Judah.
A flat and arid plane extends east from the banks of the Dead Sea before ascending sharply some 4,000 feet to the plain above. The upper plain is a more fertile stretch of land that extends about 15 miles from the escarpment east to the Arabian Desert. Dibon, the capital city of Moab in the biblical era, is located in the northern region of the upper plane.
In ancient times, it was home to the kingdom of the Moabites, a people often in conflict with their Israelite neighbors to the west.
From a prolonged form of the prepositional prefix m-
and ‘ab; from (her (the mother’s)) father;
Moab, an incestuous son of Lot;
also his territory and descendants
Which is why the Israelites were forbidden by law to marry a Moabite.
This name is pronounced mo-ahv in Hebrew.
The base word is ahv meaning father.
The prefix mo means from.
Combined these mean: from father.
Mo’av was the son of Lot’s oldest daughter and Lot himself (Genesis 19:35), the product of an incest relationship; implying that the similarity in Hebrew between
Mo’abi /Moabite and me’abi – from my father
was no coincidence Gen 19:37.
According to the Torah, no descendent of Mo’av is allowed in the assembly of Israel (Deuteronomy 23:3).
Moab, Moabites, pronounced:
Moh´ab, moh´uh-bits.
So reading the biblical narrative, it describes the Moabites’ origins in terms of both kinship and disdain. They are blood relatives of the Israelites, but their forefather was born as a result of incest. According to the Genesis 19:30-38 story, Moab was the son of Abraham’s nephew Lot, through his own eldest daughter, with whom he had a child after the destruction of Sodom.
The Bible clearly explains the etymology of Moab as meaning “of his father.” Nevertheless, there was considerable interchange between the two peoples, They were closely linked with their northern neighbors, the Ammonites (descended from Moab’s half brother, Ben-ammi), with whom they later shared a border.
So from this account, clearly, Israel and Moab shared kinship, history, language, institutions, and theology, and that this closeness often led to competition and strife between the two peoples. Being “just like us” made the Moabites dangerous to Israelite identity and assimilation was always a threat.
It shows that there was incest, disobedience and gentile heritage in the mix.
In Moab, a child was probably raised in a culture that worshipped an ungodly idol named Chemosh. This entity was worshipped by the Moabites sacrificing their children to it. This child knew no other way of life and may have witnessed family or friends being offered as sacrifices to this pagan god.
In this Biblical account this young woman was called Ruth and one day a new family came to her home town.
This family of four people were father Elimelech his wife Naomi and their 2 sons Mahlon and Chilion.
he was a complainer and it is spelled the same way as,
but pronounced slightly different from,
the noun כליון ( killayon ),
meaning failing or annihilation,
Also
כִּלְיוֹן Ḵilyōn
further meaning is:
Wasting Away
Pining
Coming To An End,
Man Of Finality
Used up, consumed, finite.
From the verb כלה – kala,
to come to an end.
Chilion is pronounced kil-yone’
Strong’s concordance H3630
And they came Judges. 5:30 into the country of Moab, and continued (Hebrew)were there.
[They continued there]
While the famine continued, they could remain, which was lawful: However, it was not lawful to abide for ever in a foreign land, both because of the danger of idolatry; and on account that they may become forgetful of the covenant and appointed times of the Law.
Remember, all the males were required to go up three times in a year to the Temple, Appointed Times/Feasts.
Ruth 1:3
tells us that Elimelech died in Moab leaving Naomi with her 2 sons
Mahlon married Ruth and Chilion /Kilion married Ruth’s sister Orpah.
Strong’s Hebrew: 6204. עָרְפָּה (Orpah)
Ruth Orpah עָרְפָה
Phonetic Spelling: or-paw’ ʿorpā,
meaning neck or fawn or
back of the neck; she turned her back on Naomi.
The name Orpah comes from the verb ערף ( arap ).
The added letter he is a common feminization form:
The verb ערף ( ‘arap) means to drip or drop.
Noun עריף ( ‘arip) means cloud and ערפל ( ‘arapel) describes a heavy cloud mass.
The noun ערף ( ‘orep) means neck.
Hebrew Strongs #06204: hpre `Orpah Orpah = “gazelle” 1) a Moabite woman, wife of Chilion, the son of Naomi, and sister-in-law of Ruth 6204 `Orpah or-paw’ feminine of 6203; mane; Orpah, a Moabites:-Orpah.
It is highly probable that during the 10 years of marriage Naomi would have recounted the stories of her homeland and of the God in whom she believed.
This God who created the universe and brought her people out of slavery performing mighty miracles while leading them for 40 years through the wilderness to the promised land where they had come from. She may have told them the history of Jerichos walls falling down the other side of the Dead Sea and of Rahabs courage to save her family with Joshuas men and the scarlet cord in her window. She may have shared how her God had provided guidelines that helped His people and stopped them from hurting one another opposite to the demands of their false god to sacrifice children as a form of worship.
Sadly, about ten years later, both of Naomis sons died.
It would be interesting to know why all three died; it’s unusual for all the men in a family to die at more or less the same time. However God had a plan and the timing was crucial had they not died the women would probably have remained in Moab.
So Mahlon and Chilions wives, Ruth and Orpah tragically became widows; they were alone and they faced certain poverty and a future of destitution as they had no one to support them. Their death leaves Naomi, Ruth and Orpah stranded, without protection, they had to find a refuge, or starve.
Not long after that, probably towards the end of the period of the Judges, in c.1060BC/1050BC, news came to Naomi that the famine in Israel was over and that God was blessing her people; this made her want to return to Bethlehem.
Ruth 1:6-18
Naomi decides to return alone; assuming that Ruth and Orpah would not want to return to Bethlehem with her, even though the women respected and loved each other.the main problem for Ruth and Orpah was that they were Moabite women, not Israelites.
The Moabite people were traditional enemies of the Israelites. There was frequent warfare between the two groups. As previously mentioned according to the Israelite belief, Moabites came from the act of incest between Lot and his older daughter (Genesis 19:30-38), and to them the whole nation was tainted and inferior.
At first both Ruth and Orpah wanted to go with her.
Naomi loved the women but she reminded them that if they did leave with her, they would become the foreigners and so she encouraged them to return to their mothers house.
Verse 8.
Naomi did not want a bad future for them and said to them; the lord deal kindly with you as you have dealt with the dead and with me.
Her genuine desire was for them to remarry into their own people and to be at peace.
They lifted up their voices and wept v.9
Then in verse 10 they insisted on accompanying her because they didn’t want to leave her. Naomi told them she had no more sons for them to marry. Obviously she loved them v13 and crying with loud sobbing Orpah kissed Naomi goodbye; however Ruth clung onto her and what Ruth says at this moment is recorded in verses 16-17 and are without doubt some of the most touching and beautiful words in the Bible.
But Ruth said: “Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me.
This is a prophetic reference to the heathen, goyim, gentile nations being grafted in as they believe in the God of Israel.
Orpah, decided to return to her people and the Moabite way of life, but Ruth could not be budged.
She had shared loneliness, anxiety and grief with Naomi, and now that the older woman was completely alone, Ruth stood by her and out of love and loyalty to her mother-in-law, accompanied Naomi back to Bethlehem, while Orpah stayed in Moab.
This revealed that not only is she is devoted to Naomi but that she was also willing to totally submit her life and future to Naomis’ God, the God of Israel. Ruth abandoned her lifelong home and her pagan gods and she became a Jew by choice.
The scriptures show that she had some understanding of what she was doing and that she had a relationship with Him, as she uses the proper name of the God of Israel saying; the existing one/ Yahweh /Lord.
The last part of verse 17 was her promise to Naomi. This was more than Naomi could resist and they headed towards Bethlehem together along the dusty road.
This young womans decision 3000+ years ago was more than a step towards Bethlehem it was a momentous decision to both follow Naomi and Naomi’s God who had also become her God.
The extraordinary modern painting (below) of Ruth and Naomi captures the essence of the story: the mutual dependence of people within a family. It shows the younger woman, Naomi, sheltering and protecting the elderly woman (billowing cape as shield against harsh weather, supportive arm around the shoulder) and the older woman leading the way (staff in her hand, grey hair signifying both wisdom and experience).
Together, the figures form a single unit, stronger together than they would be if they had gone their separate ways.
Ruth 1:19-22
The two women arrive in Bethlehem
meaning ‘house of bread’
at the start of the barley harvest in April.
Barley was used to make bread.
Jewish holiday of Shavuot – Weeks.
The Book of Ruth also functions liturgically, as it is read during the Jewish holiday of Shavuot – Weeks.
The book is divided into four chapters;
and takes place at the beginning of
barley harvest
which is Passover Pescah
and the story goes through to
wheat harvest
which is Pentecost Shavuot
and covers the
counting of the Omer
over 49 days = 7 weeks.
Barley was used to make bread….
and Who is the Bread of Life?
Feasts of the Lord in Hebrew is
סעודות האל
Chag means feast or festival,
and has its root in the word chah-gog,
that, in the Hebrew mindset, means:
to circle, as in to circle dance or feast.
By definition, these three feasts
are to be celebrated before the Lord
in a joyous, party atmosphere with singing, dancing,
Passover: The Death of Our Lord Jesus Christ/Yeshua HaMashiach.
Passover is the 1st feast commanded by the LORD for Israel to observe. In Old Testament Israel, it commemorated Israel’s deliverance from Egyptian bondage.
Feast of Unleavened Bread: The Burial of Our Lord Jesus Christ/Yeshua HaMashiach.
The Feast of Unleavened Bread
Hag HaMatzah
in modern Israel
is the 2nd of the 7 feasts
that the LORD commanded Israel to celebrate.
Feast of Firstfruits: The Resurrection of Our Lord Jesus Christ/Yeshua HaMashiach.
The Feast of Firstfruits
called Bikkurim
in modern Israel
is the 3rd of the 7 Feasts of Israel
commanded by the LORD to be celebrated by Israel.
NOTE: When Ruth appealed to his kinship, he redeemed the property in Ruth 3:9.
In consequence of this he had to marry Ruth, in order
to raise up the name of the dead!!
Pentecost: The Giving of the Holy Spirit to the Church and the First “Come Up Hither”.
The feast of outpouring called
Shavuot
in modern Israel
4th of the 7 Feasts of Israel.
Gleaning was a common practice in ancient Israel.
It was a form of charity for the disadvantaged
(see Leviticus 23:22 and Deuteronomy 24:19).
Recognized groups of the poor, such as widows, orphans and foreigners, could walk behind the harvesters, picking up what was left. This is what Ruth did.
They knew that women took an active part in all stages of food production – and Ruth decided she would help to glean the barley in the fields, to feed herself and Naomi and to get a store of grain for winter.
So to keep them from starving to death, Ruth gleans grain in the field of Naomi’s relative, Boaz.
For Ruth, this course of action behind her words led to her salvation…
Don’t leave this page until you are certain of your salvation.
Conclusion coming in next post….
Shalom, shalom, mishpachah!
You are loved and appreciated and prayed for daily.
Please don’t leave this page without the knowing in your heart you are totally His.
You are greatly loved and precious in His sight.
Its all about Life and Relationship, not Religion.
NOT SURE? YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.
In the Hebrew Spiritual Calendar, we have just come from 1st Spring Appointed Time of Passover/Pesach to the 4th Spring Appointed Time, Pentecost/Shavuot.
Pronounced sha-voo-ote.
We may have met Messiah along the Emmaus road and been compelled to return to Jerusalem and WAIT for the Promise while Counting the Omer.
These 50 days between the Feasts, are designated as a time of introspection, repentance and preparation; making ourselves ready for His coming, the outpouring of Holy Spirit/Ruach HaKodesh.
The infilling of His power for us to become His witnesses. The Appointed Times/Feasts of the Lord, were part of the annual cycle of Adonai’s Plan of redemption and kept by the Israelites as part of their normal lifestyle.
So why are these Appointed Times important to us?
Here are some things to consider.
If we are the grafted in believers that we say we are; then, as part of the Olive Tree/ spiritual Israel, what affects Israel and what is important to them should also be important to us. We cannot be joined to them in one way and not in others and it’s not for us to pick and choose which bits we want or not.
An understanding of the meaning behind their observances gives a clear picture of Messiah and how it all fits together.
In Deut.16:10-11 and Leviticus 23:15-21, God commands the Israelites to count 50 days from Passover/Pesach to Pentecost/Shavuot. (Another name for Shavuot is Feast of Weeks). This 50 day count is known as “the counting of the Omer.” An omer is a biblical measure of grain.
On the second day of Passover, an omer of barley was offered in the temple signaling the start of the harvest and the beginning of the 50 day count to Shavuot. This is because it’s a commandment of the Lord/Adonai, to always remember the appointed times that He set into the calendar at the time He made His first covenant with the children of Israel.And because this was an annual rehearsal for them, which they would pass down through the generations until the time that it was fulfilled in the person of Messiah.
Exodus 32:20; Leviticus 23:15– 21. You shall count 50 days to the day after the seventh Sabbath; then you shall offer a new grain offering to the Lord.The Omer was parched in fire –
Fire represents Judgment – Gen 19:24; Ex 9:23 Jer 52:13, Rev 20:10
Fire represents Refinement and Purification Ps 12:6; Zech 13:9,M 3:3
Fire represents the Trials of our Faith – 1 Pet 1:7, James 1:2,3,12
The Omer was tossed in the wind – Omer tossed to the wind represents Every Kind of Doctrine – Eph 4:8-14;
A time of counting the days for (50) PENTE the COST of being His disciple. Luke 14:25. Prepares us to receive all He will release preparation through fire, repentance and cleansing leads to deliverance and freedom.
I set you free to serve Me.
(Actually meaning to return to the WAY that He had intended for humanity to walk before Him, was now given in Torah/Instructions)
This is in reference to the prophecy in Malachi and will be mentioned later.
This was the observance for the feast of Shavuot.It takes place seven weeks, or 50 days after the Passover/Pesach. The rabbis realized that this was the same time Moses had gone up on Mount Sinai to receive the guidelines for their new lifestyle having come out of the bondage of Egypt.(We know it as the 10 Commandments).
So Shavuot became a day to remember the giving of the Torah directions.
It is one of and the 3 annual appointed times of the Lord when all men were required to go to Jerusalem.
then
and now. (Passover, Pentecost and Yom Kippur)So on the 50th day, the barley harvest ends and the wheat harvest begins, the change in harvest symbolized by the waving of two wheat loaves by the High Priest in the temple before the Lord.The waving of the two leavened loaves, also, representing those who would be harvested;
both Jew and Gentile – which is why the Torah and the ‘Church’/Ecclesia/Congregation/Called out ones, share the same birthday.
On Shavuot, the holiday celebrating the harvest, the holiday of the first fruits.
Israel marks not just the giving of the Torah by God, (also known as ‘Zman Mattan Torah’, ‘the time of the giving of the Torah’.) but their acceptance of the Torah.
The integration between celebrating the giving of the Torah and our gratitude for the land, between a holiday that is solely connected to “heaven” and one connected to the earth, to the land of Israel. On the one hand, we aspire to reach the highest place, to receive the Torah, and on the other hand, we are connecting to what is under our feet, to the land and its crops to understand that building the Israelite homeland is a process that starts with the earth and continues on up to heaven.Nothing in scripture stands alone everything is interconnected and when we see how, it becomes clear and all begins to make sense.
One way the holiday is observed is through the reading of the Book of Ruth, the story of a woman who converts to Judaism and accepts the Torah.It is appropriate to read the Book of Ruth on Shavuot for several reasons:
First, because it gives us a picture of how the poor were treated in the harvest season with sympathy and love.
Secondly, because in the Book of Ruth we are shown the origin of the House of David — King David was the great-grandson of Ruth and Boaz. And it recounts the story of the Gentile woman (Ruth) who becomes the bride of the Hebrew Boaz, the kinsman redeemer.
Their union produced the most famous of all Israel’s kings, King David. Who incidentally, was born on this very same date (Shavuot) and amazingly Shavuot is also the yahrzeit (anniversary of the death) of King David.
In the Book of Ruth, it is written that when Ruth wanted to stay with Naomi she said, “Where you go I will go, and where you stay I will stay.Your people will be my people and your God my God.” Ruth first committed herself to another human being, to Naomi, and afterwards to her people and then to her God.It is well accepted that Ruth, the foreigner represents the largely gentile church redeemed by Messiah Yeshua/Jesus, the Lord of the harvest, as represented by Boaz, who functioned as her kinsman redeemer.It’s interesting that Boaz instructs her to stay through out the barley and the wheat harvest. For as we have noted in Jewish tradition, the counting of the Omer is said to be a time of preparation for receiving the Torah.The Exodus was looked on as a gift, while the giving of the Torah required some spiritual preparation or readiness. This presents an interesting picture. Do the fifty days between the First fruits resurrection of Messiah Yeshua/Jesus and the receiving of the Holy Spirit at Pentecost constitute a period of ‘readiness’ for the congregation of believers, Body of Yesuhua, (church), as well? The book of Ruth is replete with symbolism regarding the gentile bride and her kinsmen redeemer.
“So Boaz, said to Ruth, “My daughter listen to me. Don’t go and glean in another field and don’t go away from here …So, Ruth stayed close to the servant girls of Boaz to glean until the barley and the wheat harvest were finished.” Ruth 2:8,23
If Messiah Yeshua/Jesus returns for His bride before the 50th day, she would qualify as a first fruits bride (barley); a bride who has made her self ready. While those who are not ready would still be here after the 50th day and become part of the wheat harvest – foreshadowed, possibly by Ruth who gleaned throughout the barley and the wheat harvests? A connection to the parable of the 10 virgins and the condition of their spiritual preparedness?
Also indicated in the instructions Messiah Yeshua/Jesus gave His disciples before He ascended into heaven –
“Do not leave Jerusalem, but wait for the gift My Father has promised ” Acts 1:4
Is this why He met them on the Emmaus Road? To make sure they were where they were supposed to be?And meeting with them, He commanded them not to leave Jerusalem, but to wait for the Promise of the Father, “But you shall receive power when the Set-apart Spirit has come upon you, and you shall be My witnesses in Jerusalem, and in all Judah and Samaria, and to the end of the earth.” Acts 1:4,8Messiah Yeshua/Jesus told His disciples to wait in Jerusalem until the promise of receiving the power of the Set-apart Spirit came upon them; because, ONLY when this happened could they begin to spread the message of the Good News!
Why did they have to wait in Jerusalem?First, we are instructed by YHVH that Shavuot is a feast celebrated in Jerusalem – Messiah Yeshua/Jesus was instructing His disciples to keep Torah.Second, judgment – and blessing – are first for the house of Israel and then for the surrounding nations. Likewise, the Good News began in Jerusalem and was sent out from there.This is also one of the reasons that Messiah’s disciples and so many other crowds of people, were still together in Jerusalem.For most the trip back home, only to return it again 50 days later, would have been too arduous, (most walked), so they stayed their through the counting of the Omer.Briefly noted above,
the love story between Boaz and Ruth
that took place during Shavuot.But there is another love story
that takes place during the
season of Shavuot.
A love story 5,000 years in the making.
The story of a King who is scorned by His beloved bride and vows to redeem her to Himself. The story of a King’s waiting that transcends time…a price He willingly pays in order to reclaim His precious bride.
Over a thousand years after the giving of the law, when the first covenant was given on Mount Sinai,
the renewed covenantobtained through Messiah Yeshua’s /Jesus’ death and resurrection…was energized and quickened by the Spirit of God on the Hebrew feast of Shavuot.It became known as the feast of the 50thday or pentecoste because the rabbis of the Greek world had to give a Greek name to the Hebrew holy day.One of the major elements of the Good News is redemption and restoration, another parallel.
We learned from the story of Ruth and Boaz that the season of Shavuot is a season of redemption and restoration. To further this point, we learn that in Jerusalem 3,000 people were added to the assembly of believers.
Why is this 3,000 number important?
At Mt. Sinai, there were 3,000 missing from the House of Israel who should have received the Torah and didn’t because of the sin of the golden calf.And Moses saw that the people were let loose, for Aaron had let them loose, to their shame among their enemies. And Moses stood in the entrance of the camp, and said,
“Who is for YHVH? Come to me.” And all the sons of Levi gathered themselves to him. And he said to them, “Thus said YHVH Elohim of Israel: ‘Each one put his sword on his side, pass over to and fro from gate to gate in the camp, and each one slay his brother, and each one his friend, and each one his relative.’ ” And the sons of Levi did according to the word of Moses. And about three thousand men of the people fell that day.” Exodus 32:25-
Once the people of Israel were redeemed, they could then offer their first-fruits to YHVH. At Mt. Sinai we see this redemption take place by the marriage covenant that was established.
In comparing the exchange to a marriage or other sacred covenant. Hebrew scholars have shown that it’s Not simply the giving of Torah and giving of the Holy Spirit,but a covenant of marriage between Adonai and His beloved Israel.
The form of marriage covenant agreement is called a Ketubah;the Torah (10 commandments) were part of the ketubah/written agreement,hence the scripture
In Jerusalem thousands of years later, we see this by the ingathering of the lost sheep of Israel; the ingathering of exiled Israel from the nations.
The Spirit of God was given to the believers on the same day that the law of God was given to Israel. The old or first covenant and the re-newed covenant are joined together both being initiated on the same day.
The correlation here is that when the Law was given to Moses, judgment followed, people perished and according to the Scriptures it was about 3000.
However the amazing thing is that on the second sealing of the covenant with His people, when His spirit was given, there was salvation and eternal life for the number of those who came to new life was about 3000. Acts 2:41;
(Israel, His Beloved became His ‘wife’ אִשָּׁה Ishah, pronounced Ee-sha)
Then there’s the more complimentary, dignified word – רַעְיָה Rayayah.
3000died
and centuries later
3000came to life
on the exact same Holy Appointed Day of the Lord.
In 2 Corinthians 3:4 -6. Paul wrote, the letter kills but the Spirit gives life. The spirit was given on the same day as the commandments were given.
This was because the Law (\commandments\ directions for living Life before the Lord;) can tell us the will of God.
However only the Spirit can give us the power to live it.
If we live by the Spirit of God we will fulfill the will of God for our lives in the same precise way that the coming of the Spirit on Pentecost fulfilled the Law of the Covenant.The outpouring of the fire of the Holy Spirit was to empower and enable His disciples then and now. Effectively, to fulfill the plan and purpose of His will in the Earth.
The manifestation of the fire was in direct correlation to the pillar of fire that was with them in the wilderness.It was His manifest presence with them along with the pillar of cloud during the day.
Elohay Ha Elohim Our God is a consuming fire.
Conclusion to follow soon = marriage made in heaven…
Please don’t leave this page before making certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
You are greatly loved and precious in His sight.
Its all about Life and Relationship, not Religion.
NOT SURE? YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.
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