Heavens Door is Open – Are You Ready To Go Home?One Day the Trumpet will sound and He will return for His Bride…If this was your last day on earth…are you ready to meet the Lord?The reason for this question is that one day one of these years, the Lord Jesus our Messiah, Yeshua Ha Mashiach will return for us, His Bride, the congregation of His body of believers. The One New Man combination of Jewish and Gentile followers of I AM that I AM – Who IS The Way The Truth and The Life.          John 14:6,

Derech Emet Chaim 

But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.  Matt.24:36 KJV

For those who choose NOT to get ready, Jesus promises to come as a thief. Revelation 3:3 KJV This strongly suggests He may have some knowledge as to when He is returning.Jesus was ascended at this point and was giving revelation to John.

‘Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.’ 

 

The promise to watching believers is His appearing will not be a surprise.

Jesus made everything. He knows how it all works together. ‘All things were made by him; and without him was not any thing made that was made’ .
John 1:3 KJV

One key may be in the Annual 7 Appointed times of the Lord.

Jesus exactly fulfilled the first 4 appointed times* when He came the first time over 2000 years ago. It is more than possible that He Will fulfill the last 3 when He returns the 2^nd time.

(* SEE Previous Posts )

 For He said Matt 5:17

‘Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.’

 The law is the (Torah) and the Holy Scriptures (Tanakh).) and includes all The Commandments given to every believer. Being saved/born again,does not give us the right to choose which ones we will keep. Being under Grace is not a reason to do and live as we please or a license to sin.Also from the beginning in And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

 ‘But of the times and the seasons, brethren, ye have no need that I write unto you.’  1 Thess. 5:1

Why?

Because they were very familiar of the annual appointed times.So bringing all these things together offers an interesting concept that Jesus could return for His Bride sometime around the Fall Festivals./Appointed times.

With the Spring Feasts of Messiah, we look back and rejoice over our past redemption and deliverance. In the same way Jesus fulfilled those…

with the Fall Feasts we look forward to our future deliverance and return of our King. This is a time that we prepare ourselves as His Bride and make sure we are ready to hear the Sound of the Shofar!Here’s some facts and some traditions of men regarding Rosh HaShanah. It is the head of the Jewish year, the time when God reinvests Himself in creation as He is crowned king of the universe through prayer, shofar blasts, and celebration.The man-made traditions and customs that were not derived from the Hebrew’s Holy Scriptures (Torah, Tanakh) but emerged during, and have evolved since, the Babylonian Diaspora, and have been greatly expanded upon in the Talmud (Rabbinical commentaries).

is the Jewish Civil New Year.

The words Rosh HaShanah mean “Head of the Year,” Jewish New Year. Rosh in Hebrew means “chief or head” and shanah means “year.”Rosh HaShanah is the head of the year on the civil calendar, and is also known as the birthday of the world since the world was created on this day Jewish tradition believes that Adam was created on this day (Mishnah, San Hedrin 38b). How did they decide that this was the day of the year the world was created? Because the first words of the Book of Genesis (Bereishit), “in the beginning,” when changed around, read, Aleph b’Tishrei, or “on the first of Tishrei.” Therefore, Rosh HaShanah is known as the birthday of the world, for tradition tells us that the world was created then.The number of the year changes on Rosh HaShanah. This year, we change from 5777 to 5778. The Hebrew Calendar says it is 5778 years from the creation of the world, as determined by counting back years in the Bible. The setting of this date is credited to Maimonides, who mentions it in his book, Mishneh Torah: Sanctification of the Moon, 11:6, written about 1178 CE, but it may have been in use for some time before that. This kind of numbering is called Anno Mundi meaning “Year of the World.”

ROSH HASHANAH: NAMES, THEMES, AND IDIOMS

Rosh HaShanah is referred to in the Torah as Yom Teruah, the Day of the Sounding of the Shofar (or the Day of the Awakening Blast). On Yom Teruah, the Day of the Sounding of the Shofar, it is imperative for every person to hear (shema) the shofar. The mitzvah (or biblical commandment [John (Yochanan) 14:15]), of the shofar is to hear (shema) the shofar being blown, not actually blow it yourself, hence the blessing, “to hear the sound of the shofar.”Teruah means “an awakening blast.” A theme associated with Rosh HaShanah is the theme “to awake.” Teruah is also translated as “shout.” The Book of Isaiah (Yeshayahu), chapter 12, puts the shouting in the context of the thousand-year reign of Messiah, the Athid Lavo. The Messianic era and shout is mentioned in Isaiah (Yeshayahu) 42:11; 44:23; Jeremiah (Yermiyahu) 31:7; and Zephaniah 3:14. The first coming of Yeshua is associated with a shout in Zechariah 9:9. The ultimate shout is the rapture (natzal) in First Thessalonians 4:16-17.Whether it is by the blast of a shofar or the force of a supernatural shout, God’s goal is to awaken us!For this reason it is written, “…

Awake, sleeper, and arise from the dead, and Christ will shine on you” (Ephesians 5:14 NAS). The Book of Ephesians has many references to Rosh HaShanah and the High Holy Days. For example, in Ephesians 4:30, being sealed unto the day of redemption refers to Yom Kippur, the Day of Atonement. God gave this festival to teach us that we will be judged on Rosh HaShanah and will be sealed unto the closing of the gates (neilah) on Yom Kippur.The shofar is the physical instrument that God instructed us to use to hear (shema) the sound of the shofar teaching us to awake from spiritual slumber (1 Corinthians 15:46).

THE OPENING OF THE GATESThe gates of Heaven are opened on Rosh HaShanah so the righteous nation may enter (Isaiah [Yeshayahu] 26:2; Psalm [Tehillim] 118:19-20). Because the gates of Heaven are understood to be open on Rosh HaShanah, this is further evidence that the rapture (natzal) of the believers in the Messiah Yeshua will take place near or on Rosh HaShanah.

1. Teshuvah (repentance)

2. Rosh HaShanah (Head of the Year, Birthday of the World)

3. Yom Teruah (the Day of the Awakening Blast [Feast of Trumpets)

4. Yom HaDin (the Day of Judgment)

5. HaMelech (the Coronation of the Messiah)

6. Yom HaZikkaron (the Day of Remembrance or memorial)

7. The time of Jacob’s (Ya’akov) trouble (the birthpangs of the Messiah,Chevlai shel Mashiach) 

8. The opening of the gates

9. Kiddushin/Nesu’in (the wedding ceremony)

10. The resurrection of the dead (rapture, natza1)

11. The last trump (shofar)

12. Yom Hakeseh (the hidden day)

Rosh HaShanah is the first of the month of Tishri in the Jewish calendar.

Rosh HaShanah is the first of the ten ‘Days of Awe’ Yamim Noraim, the 10 days of atonement. 
BUT, in the Bible, Rosh haShanah lasts for only one day, and Yom Kippur is the only (solitary) day of atonement which comes at the end of the Days of Awe.

Rosh HaShanah, with Yom Kippur ten days later, are often referred to as the High Holy Days. The three High Holy Days established by God are:

1 – The first day of the Feast Of Unleavened Bread (Chag Ha Matzoh) – Passover

2 – Pentecost (Shavuot) very late in spring, fifty days from the first Sunday following (after) The Passover.

3 – The first day of the Feast Of Tabernacles (Sukkot  – 15 Tishri  (15 days after Rosh haShanah.)

     These three God-ordained High Holy Days are Annual Pilgrimages to Jerusalem. ” Ex. 23:14-17; Lev. 23; Deut.16:16

there are only GOD’S Holy Days 
which the Sons of Israel were commanded to faithfully observe 
as their form of worship of The God Of Abraham.

The Old Testament Holy Days were ordained by God as 
”Appointed Times” which He considers Holy unto Himself.

Hebrew Calendar Date.Yom Teruah, 1 Tishri 5778

Eschatologists consider Rosh haShanah (Yom Teru’ah) the most likely time that Ye-shu’a (Jesus) will return to the earth for His second coming. However we cannot discern exactly WHICH YEAR Ye-shu’a (Jesus) will return.Rosh haShanah is called “The Day That No-One Knows” 
because it is the only Hebrew Feast / Festival day that falls on the first day of a month Rosh Chodesh.

Since the first day of any Hebrew month depends on the sighting of the first tiny sliver of the next waxing moon following a new moon, no-one knows exactly when Rosh haShanah will begin until the next waxing moon is sighted and the 7th Hebrew month (Tishri) is officially declared to have begun. Discover The Significance Of Rosh Chodesh.On Rosh HaShanah, we remember the Creation of the world and we look ahead to the Judgment of God.Traditionally sweet things are eaten on Rosh HaShanah: apples and honey to express our desire for a sweet year ahead.followed by

One of the themes of Rosh HaShanah is the “Book of Life.” It is an ancient metaphor expressing the idea that we don’t know what lies ahead of us, but that God knows all.

The traditional greeting for Rosh HaShanah is L’Shanah Tovah Tikateivu (l’sha-NAH toe-VAH tee-ka-TAY-vu) which means “May you be inscribed in the Book of Life for a good year.” A shorter form of the greeting is Shanah Tovah which means “[Have a] Good Year” A very short greeting for the day is “Goot yom tov!” Yiddish for “Good holiday!”On Rosh HaShanah we hear the sound of the Shofar [ram’s horn.]The Fall Feasts are a Blueprint for Restoration Sacrifice, Atonement and are joyful. They also include the ingathering—this is the path along which the Fall Feasts of Israel move.

“Blow The Shofar At The New Moon, At The Covered Time For Our Feast Day. For It Is A Statute For Israel, An Ordinance For The God Of Jacob. Ps 81:3-4

This is also a reference to:

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

 1 Thess 4:16 KJV

 For the Lord Himself will descend from heaven with a loud cry of summons, with the shout of an archangel, and with the blast of the trumpet of God. And those who have departed this life in Christ will rise first. Amplified Bible, Classic Edition (AMPC)

On Rosh HaShanah, we make a special effort to make teshuvah,* to repent of old sins and to forge new ways of living.

(*see previous post)

Many Jews around the world celebrate 2 days of Rosh HaShanah.

This year, Rosh HaShanah starts at sundown on September 20, 2017.Street sign in Jerusalem.

In essence there are two Jewish New Years – the first is the biblical one in the spring, Nissan/ Passover which is largely ignored, and the second is the morphing of the biblical Feast of Trumpets on the first day of the seventh month into a new Jewish New Year. Which this year will fall on Sept 21/22 Followed by Yom Kippur the Day of Atonement on sept 30^th.

Then a weeks celebration called Sukkot or Booths or Tabernacles this begins on Oct 5 and continues through Oct 13.

Teshuvah ends with Rosh Hashanah which is the sounding of the Shofar.

Why are there 2?

The answer goes back to the 70-year time period that the Jewish nation spent in captivity in Babylon. The first deportations into captivity rounded up the distinguished young thinkers and leaders of the day. The Book of Daniel comes in here as over the period of the two and a half generation sojourn in Babylon, the Jewish people borrowed a number of technological innovations from their hosts. Among them was the use of Aramaic as a common language (the adaptation of the Aramaic script to express the Hebrew language) and a willingness to follow the Babylonian commercial calendar (the new year of which started in what is today late September).Jesus is the fulfillment of the Festivals—He is our atonement and joy, and in Him we have a new beginning and a new life.

As Paul writes, “We are a new creation in Him” (2 Corinthians 5:17).

For believers it’s a time to rejoice and to look up for our redemption draweth nigh and be identified with the wise virgins who were ready and awaiting the return of the bridegroom. Keep your lamps trimmed and be filled with Holy Spirit, Ruach HaKodesh for when midnight comes, we do not want to be on the wrong side of the door.And the trumpet will sound…let’s all make sure we have ears to hear it.

But the wise took oil in their vessels with their lamps. 5 While the bridegroom tarried, they all slumbered and slept. 6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. 9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. 10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Matt 25:7