Tag: resurrection

Afikomen – Mysterious and Hidden

Most Christian believers know what is meant by ‘taking communion’, or ‘the Lord’s supper’ or ‘the breaking of bread and drinking of wine’.

However what is not always taught is that it is rooted in, and has its’ origins in, the Passover meal of the Israelites Pesach Seder.

Also called Pesah, Pesakh – פֶּסַח and pronounced Pay-sak.

Seder סֵדֶר

pronounced SEE-dur-(seyder);

Seder is a Hebrew root word meaning order/arrangement..the same root from which the word siddur comes, meaning: prayer book.

Passover begins on the 15th day of the Jewish month of Nisan

(late March or early April in the Gregorian calendar).

Passover is celebrated for seven days in Israel.

In the same way Israelites have celebrated Passover as a celebration of freedom observed by Jews everywhere.

The name derives from the story of the angel of death passing over the homes of Hebrews; when the 10th plague, the death of the first-born children, came upon the Egyptians.

However many are not aware of how it is connected and integral to the Lords supper/ communion. This is because many have not yet accepted Yeshua as Messiah. They are not aware of the implications of, and the messianic secrets revealed in the Seder and in the order sequence of the Meal itself.

It is not a sumptuous 5+ course-style banquet, but contains symbols of remembrance of the miracles that the Lord performed for the children of Israel as they were leaving Egypt.

The telling of the Passover story.

The Maggid – מטיף – Hebrew: maggīdh – literally, narrator, messenger, is the highlight of the Seder. 

The Seder, which follows a carefully prescribed series of steps, includes a dinner of highly symbolic foods that are prepared on a Seder plate.

There are different versions and some have 14 steps and some 15.

The Sages designed the Passover Seder as 15 steps to make a participant enormously successful and the key to unlocking the code is that Passover is the time when each Jew embarks on a personal journey from slavery to freedom.

The Haggadah, which is pronounced ha-gah-da, is a small book that is used at the Passover table each year.

The Haggadah – הַגָּדָה – means: The telling.

And it’s a fulfillment of the mitzvah – מִצְוָה, to each Israelite.

mitzvah – מִצְוָה

The first use is in Genesis 26:5 where God says that Abraham has “obeyed my voice, and kept my charge, my commandments (מִצְוֹתַי mitzvotai), my statutes, and my laws”.

The charge to tell your son, of the Hebrews liberation from slavery in Egypt; as described in the Book of Exodus in the Torah.

“And thou shalt tell thy son in that day, saying: It is because of that which the LORD did for me when I came forth out of Egypt.” Ex. 13:8).

Ha Laḥma Anya

מָא הָאלַחְ עַנְיָא  

‘This is the bread of affliction‘…

(literally: Behold the poor bread)

are the opening words of a declaration in Aramaic, designating the matzah as the bread of affliction and inviting the needy to join the meal.

Ha lachma anya, d’akhla avatana b’ar’a d’mitzrayim.

This is the bread of affliction, which our fathers ate in the land of Egypt.

It ends with:

This year we are here, next year may we be in the Land of Israel. This year we are slaves, next year may we be free men.

The Haggadah – הַגָּדָה – telling;

The purpose of the Haggadah

Ve-higgadta le-vinkha –

And thou shalt tell thy son,

Ex. 13:8,

The outlines of the steps of the Passover Seder.

1 Kaddesh (Sanctifcation):The word is derived from the Hebrew root Qof-Dalet-Shin, meaning holy.

Kiddush: (Blessing over wine) Blessed are You, O Lord our God, (Ruler/King or) Sovereign of the universe, creator of the fruit of the vine.

This is a blessing over wine in honor of the holiday.
The first cup, the Kiddush, of wine is drunk, and a second cup is poured.
The 4 cups of wine, known in Hebrew as arba kosot.

2 Urechatz (Washing), A washing of the hands without a blessing, in preparation for eating the Karpas.
3 Karpas (Vegetable): A vegetable (usually parsley) is dipped in salt water and eaten. The vegetable symbolizes the lowly origins of the Jewish people; the salt water symbolizes the tears shed as a result of our slavery. Parsley is a good vegetable to use for this purpose, because when you shake off the salt water, it looks like tears.
4 Yachatz (Breaking): One of the three matzahs on the table is broken.

Part is returned to the pile, the other part is set aside for the Afikomen.

Matzot that have been placed in a white bag called a matzah tosh are taken out and shown to everyone.

The leader then says.

This Is the lechem oni – the bread of affliction – which our forefathers ate in the land of Egypt.

All who are hungry – let them come and eat. All who are needy – let them come and celebrate Passover with us.

Very significant of Jesus/Yeshuas’ declaration “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. (John 6:35) To eat these promises is to eat this living bread and live forever (John 6:51).


5 Maggid (The Story): A retelling of the story of the Exodus from Egypt and the first Passover. This begins with the youngest person asking The Four Questions, a set of questions about the proceedings designed to encourage participation in the seder. The Four Questions are also known as Mah Nishtanah. (Why is it different?), which are the first words of the 

The Four Questions –

Mah Nishtanah  מה  נשתנה .

Mah nishtanah halaylah hazeh mikol halaylot.

(Pronounced: Mah Nishtanah Ha-lailah ha-zeh mee-kol ha-leilot.)
Mah Nishtanah, are the first two words in a phrase meaning Why is tonight different from all other nights? usually asked by the youngest guest. Then the seder leader replies by asking what differences they notice. There are variations on the questions, however the youngest person then replies that there are four ways in which they notice a difference about Passover:
On all other nights we eat bread or matzah, while on this night we eat only matzah?
 She-bechol halaylot anu ochlim chametz o matzah, halaylah hazeh kulo matzah?
On all other nights we eat all kinds of vegetables and herbs, but on this night we have to eat bitter herbs?
 She-bechol halaylot anu ochlim she’ar yerakot, halaylah hazeh maror?
On all other nights we don’t dip our vegetables in salt water, but on this night we dip them twice?
She-bechol halaylot ain anu matbilin afilu pa’am echat, halaylah hazeh shtei pe’amim?
On all other nights we eat while sitting upright, but on this night we eat reclining?
 She-bechol halaylot anu ochlim bain yoshvin u-vain mesubin, halaylah hazeh kulanu mesubin – מסובין?
The fourth “question” refers to the ancient custom of eating while reclining on one elbow. It symbolizes the concept of freedom and refers to the idea that Jews would be able to have a celebratory meal while relaxing together and enjoying each others’ company.

This question became part of The Four Questions after the destruction of the Second Temple in 70 C.E. Originally the fourth question, mentioned in the Talmud (Mishnah Pesachim 10:4) was: “On all other nights we eat meat which has been roasted, stewed, or boiled, but on this night we eat only roasted meat.”
This original question referred to the practice of sacrificing the Paschal lamb at the Temple, a practice that ceased after the Temple’s destruction. Once the sacrificial system was abandoned the rabbis replaced the fourth question with one about reclining during the Passover seder.
6 Rachtzah (Washing): A second washing of the hands, this time with a blessing, in preparation for eating the matzah.
7 Motzi Matzah (Blessings over Grain Products and Matzah): The ha-motzi blessing, a generic blessing for bread or grain products used as a meal, is recited over the matzah. A blessing specific to matzah is recited, and a bit of matzah is eaten.

8 Maror (Bitter Herbs): A blessing is recited over a bitter vegetable (usually raw horseradish; sometimes romaine lettuce), and it is eaten. This symbolizes the bitterness of slavery. The maror is eaten with charoses, a mixture of apples, nuts, cinnamon and wine, which symbolizes the mortar used by the Jews in building during their slavery

9 Korech (Sandwich): some maror on a piece of matzah is eaten with some charose. The sandwich used to include a piece of the paschal offering (Lamb). As there are no more animal sacrifice, so there is no paschal offering included.

10 Shulchan Orech (Dinner): is a simple meal, gefilte fish and matzah ball soup are traditionally eaten.

11 Tzafun (Dessert):The piece of matzah set aside earlier is eaten as “dessert,” the last food of the meal. Different families have different traditions relating to the afikomen. Some have the children hide it, while the parents have to either find it or ransom it back. Others have the parents hide it. The idea is to keep the children awake and attentive throughout the pre-meal proceedings, waiting for this part.

12 Barech (Grace): The third cup of wine is poured, (the Ge’ullah – Redemption) and grace after meals is recited. This is similar to the grace that would be said on any Sabbath. At the end, a blessing is said over the third cup and it is drunk. The fourth cup is poured, including a cup set aside for the prophet Elijah, who is supposed to herald the Messiah, and is supposed to come on Passover to do this. The door is opened for a while at this point (supposedly for Elijah, but historically because Jews were accused of nonsense like putting the blood of Christian babies in matzah, and we wanted to show our Christian neighbors that we weren’t doing anything unseemly).
13 Hallel (Song):Several psalms are recited. Yehallelukha Adonai Eloheinu al Kol Ma’asekha (“All Thy works shall praise Thee”) is a benediction of praise, or Nishmat Kol Ḥai (“The breath of all that lives”), is the Nishmat hymn – Birkat ha-Shir.

A blessing is recited over the last cup of wine and it is drunk.

14 Nirtzah (Closing): A simple statement that the seder has been completed, with a wish that next year, Pesach may celebrated in Jerusalem meaning that the Messiah will come within the next year.

For believers in Messiah it is the fulfillment of the Passover lamb by His own sacrifice.

So all the elements have a particular and specific meaning to them and are significant for both the original and spiritually fulfilled Passover thousands of years apart.

The Mysterious hidden Afikomen  אפיקומן ; pronounced: ah-fi-co-men.

During the 4th part of the seder meal (called Yachatz – divide), a plate of unleavened bread is lifted up.

On it are three pieces of matzah stacked On top of each other.

The Seder leader takes the middle piece, calls out “Yachatz,” and breaks it in half.

Splitting the matzah is a memorial to the splitting of the sea.

These various understandings of Yachatz underscore that both slavery and salvation are within the broken matzah, thereby highlighting the central theme that salvation can instantly emerge from the most abject situations of suffering.

“lehecm oni”, (“Poor Man’s Bread”), the Gemarah in Maseches Pesachim (115b) derives that the matzah of seder night must be broken: “ma darko shel ani beprusa…just as a poor person eats a broken piece of a loaf, so too matzah must be eaten as a broken piece”.

Afikomen  אפיקומן means:

That which comes after!

At the Passover seder table, three matzahs are placed in a stack, inside a special bag called a matzah tosh.

Before it is broken the following is said.

This is the bread of brokenness…… 

These 3 are said to represent Abraham, Isaac and Jacob. The middle one representing Isaac, is broken to recall how he was offered himself in sacrifice in obedience to the will of his father! The binding of Isaac is a clear picture of how Jesus/Yeshua yielded Himself to be sacrificed by God, His Father.

Consider how the Akedah provides a prophetic picture of the Lord Jesus as the Lamb of God – SEH haELOHIM, who takes away the sins of the world. John 1:29.

Both Isaac and Jesus were born miraculously,

both were only begotten son’s,

both were to be sacrificed by their fathers of Mount Moriah;

both were to be resurrected on the third day. (Genesis 22:5; Hebrews 11:17 – 19).

Both willingly took up the means of his execution, both demonstrate that one life can be sacrificed for another –the ram for Isaac and Jesus for all mankind.

Another tradition is that the three matzot represent the people of Israel, the priests, and the Levites, respectively. This raises some questions; why would the priests be depicted as broken in this case? Isn’t Jesus/Yeshua the high priest of our confession? (Hebrews 3:1) Didn’t He provide eternal redemption by means of shedding His Blood in the Holy of Holies made without hands? (Hebrews 9:11–12; 10:11–12, 21–23).

Why would the symbolism of the broken priests included in the Passover Seder? Didn’t the prophet Isaiah in chapter 53 foretell that the Messiah would be wounded for our transgressions and bruised for our iniquities and by His stripes we are healed?

Could it be a reference to a broken corrupt system that Messiah came to heal in more ways than one?

In the Hebrew mindset the middle of something is it’s heart. LEV. When the middle matzah is broken it’s a reminder to all believers of how the Fathers’ heart must have been broken to see the pain that Jesus/Yeshua endured by taking our sins upon Him at the cross. We looked previously at the matzah and the stripes and the holes in it and their significance.

Remembering that like the unleavened bread, He was pure without any trace of leaven in it, as His body was without any sin. This is the LEV, the HEART of the Passover message It is the LEV – HEART of the gospel.

The larger piece of this matzah is called the afikomen. The smaller half is returned to its place between the other two matzahs, and the larger half is placed in a bag,

or wrapped in a cloth,

and then it is set aside to be eaten as a dessert after the meal.  It is in commemoration of the paschal sacrifice. Set aside so it does not get mixed up with the other pieces on the table.

In ancient biblical times, the Passover sacrifice used to be the last thing consumed during the Passover seder during the First and Second Temple eras. The afikomen is a substitute for the Passover sacrifice according to the Mishnah in Pesahim 119a.
The practice of hiding the afikomen was instituted during the Middle Ages by Jewish families to make the seder more entertaining and exciting for children, who can become antsy when sitting through a long ritual meal. 

The Afikomen has been part of the Passover since the second Temple times that would’ve been part of the Passover service during the time of Yeshua. The Greek word used in the New Testament is aphikomenos it is a participle that means he is coming that has definite messianic nuances.

Was it symbolic of a divine Trinity?

This is certainly possible as an image of hashilush hakodesh – the three fold/ triune nature of God; having the focus on the broken middle piece of the matzah, which is a picture of suffering Messiah Yeshua Ha Mashiach.

When we consider that this piece is taken and wrapped up and carefully hidden from view only to be discovered at the end of the Passover seder by little children.

This surely is the image of the death, burial and resurrection of Jesus/Yeshua from the dead. It is only after partaking of the lamb of God who was slain for our transgressions and sins; do we understand and take hold of the reward given to those to seek for Him.

If so, then that which pointed to the second part of the trinity, is broken and it is even given a name – called by Afikomen.

It was saving the best until last and to be looked forward to, as something special and to be rejoiced over when found and consumed! (Very symbolic!)

The broken matzah wrapped in a cloth or napkin, was also as a remembrance of the way the Israelites left Egypt with their soon-to-be matzahs, as described in the Torah:

‘The people picked up their dough when it was not yet leavened, their leftovers bound in their garments on their shoulders.’

Depending on the family, either the leader usually the head of the household in the group hides the afikomen during the meal or the children at the table “steal” the afikomen and hide it. Not every family ascribes to the ‘stealing’ part so as not to encourage stealing as being acceptable behavior.
If the seder leader hid the afikomen the children at the table must search for it and bring it back. They receive a reward (usually candy, money or a small gift) when they bring it back to the table. Likewise, if the children “stole” the afikomen, the seder leader ransoms it back from them with a reward so that the seder can continue. 

This ransom or reward is indicative of Mark 10:45.

For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.

Yeshua/Jesus is recorded in Matthew 20:28 and Mark 10:45 referring to Himself as “a ransom for many,”

When it is found they remove the cloth wrapped around it revealing the broken Afikomen. Once the afikomen is returned to the seder table, each guest receives a small portion at least the size of an olive.

This is done after the meal and normal deserts have been eaten so that the last taste of the meal is matzah.

After the broken afikomen is eaten, the Birkas haMazon (grace after meals) is recited and the seder is concluded.

It is only at this point that the Passover is complete!

Although the afikoman represents the Israelites liberation from Egyptian exile.

That redemption, however, was not a complete one, as they are still awaiting the final redemption with the coming of Moshiach.

Setting aside or hiding the larger half of the matzah reminds us that the best, the real redemption, is yet to come, still hidden in the future.

The symbolism is clear as they all would have understood the references to the broken matzah was the action taken by Jesus/Yeshua as He sat with His disciples, taking the middle piece he broke it and said;

This is My Body broken for you.

Then it was wrapped in cloth just as His broken body would be wrapped in a burial cloth not many hours later.

The broken matzah was hidden away just as His body was placed in the tomb hidden from view. Messiah has been hidden from His people for over 2,000 years and many have not found Him yet…

As before stated, the Passover Seder cannot be complete without finding Afikomen and and returned to the table so each guest can eat a piece of it. So Israel as a nation cannot find its completion without the Messiah. This signifies that the Jewish people will search for their missing Messiah, their Afikomen and they will fulfill their destiny as He is revealed to them.

Afikomen is actually a Greek word which as mentioned earlier means that which comes after.

Hebrew: אֲפִיקוֹמָן, based on Greek epikomon [ἐπὶ κῶμον] or epikomion [ἐπικώμιον], meaning “that which comes after” or “dessert”) is a half-piece of matzo which is broken in two during the early stages of the Passover Seder and set aside to be eaten as a dessert after the meal. a word that comes from the Greek word for “dessert.”

It is so called not because it is sweet, but because it is the last item of food eaten at the Passover seder meal.

Zechariah 12:10 Luke 22:19; Romans 11: 25-26.

Messiah is not among His people at this point BUT.. He will be, because…

He is the Afikomen,

the One who comes after,

and He WILL come again.

Similarly as with Passover, so it is with all to whom He comes.

Only in His coming can we find our completion.

When He is found – He is the missing piece/peace/shalom; and He is the one broken for us. The Afikomen of our lives.

The conclusion,

the completion,

for we are complete in Him.

The matzah is the bread of communion, some call it the Eucharist from the Greek word Eucharista. It is in the scripture, however, it has nothing to do with the bread.

Psalm 136, Luke 22:14–23,  1Timothy 6:6–8. It is what He spoke over the bread.

Eucharista means to give thanks or say a blessing and it is what has been the traditional Hebrew Blessing for millennia. The confusion maybe because Jesus/Yeshua said it over the bread and it is not the bread itself; then tradition, doctrine and dogma take over and we miss the truth of the root meaning.

The Israelites have said this Hebrew Blessing/ Eucharista for a long time and it is called the MOTZI.

HaMotzi Pronounced: ha-MOE-tzee

The traditional HaMotzi blessing is recited before eating bread (or bread stuffs) and is one of the most frequently said of the Hebrew blessings, used for Shabbat, holidays, and other occasions:

That bread was unleavened bread. Unleavened bread is any of a wide variety of breads which are prepared without raising or leavening agents; (ingredients that cause flour to rise); such as yeast, baking soda, baking powder and beaten egg whites. 

  Known as Matzah within the Jewish community–it represents a symbolic element with great importance. Unleavened breads are generally flat breads; however, not all flat breads are unleavened.

Round Matzah bread for Passover

This is probably what Jesus/Yeshua would have said over the unleavened bread.

Hamotzi (Blessing over bread)

Blessed are You, O Lord our God, (Ruler/King or) Sovereign of the universe, who brings forth bread from the earth.

Phonetic Hebrew transliteration: Baruch atah Adonai eloheinu melech ha-alom ha-motzi lechem min ha-aretz.

This is an indication that the emphasis is not the bread itself that is the most important it is the blessing of thanks that is.

Luke 12:15, for one’s life does not consist in the abundance of his possessions.

God is the author and preserver of man’s life; goods are not.  But of the place and position and fullness of the giver in the life of the receiving believer. What is important is how much thanks we give for what we have. Spiritual poverty is worse than physical poverty.

In Messiah we are rich and prosperous spiritually because the bread, the Afikomen that He spoke the Eucharista over was the symbol of His suffering and death and He knew it and still gave thanks for it, knowing what He was about to go through.

The Power secrets of the Eucharista is in it’s meaning for Thanksgiving and those who give thanks in all things, bring the power of God into a curse and turn it into a blessing. In everything give thanks for this is the will of God in Christ Jesus concerning you. 1Timothy 6:6 -8

The hidden Afikoman of eucharista is Messiah the blessing of the one….

who returned from the tomb, and will soon return to us again, the Afikomen will return to complete our Passover seder….the blessing of that which comes after.

Shalom Aleikhem Mishpachah  שָׁלוֹם עֲלֵיכֶם‬  מִשְׁפָחָה

Please Do Not leave this page without the surety in your heart that this Passover you have

Messiah our Passover Lamb, our Tamid in your life and heart as the days draw ever closer to the end of the age..Open the Dalet of your heart and let the King of Glory in..

Make sure Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

NOT CERTAIN?

YOU CAN BE..

Its all about Life and Relationship, NOT Religion.

You are greatly loved and very precious in His sight.

He longs to give you the Shalom He paid the ultimate price for..

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

The Pesach Dalet in Time; a Man Between 2 Realms; Yonah and The Watches of the Night.

In previous posts we have seen that the Hebrew letter Dalet, represents a door, or an opening and a place, (Hakem) of a threshold. It’s a point where one can CROSS from one place or location into another. A doorway or transition can also be called a portal.

It is where we get our English word Port from, where ships come and go to other places and destinations. Many towns have port as part of their names due to their proximity to water. It is also reflected in the French word for the door – la porte.

Sea going vessels have portholes for windows, again representing a connecting barrier and indicating two sides which are separated.

Interesting they are circular, not square and have 3 component parts which are connected into one unit.

Windows also represent a barrier and indicate a change, a threshold, and a place of passing, or looking through to a different Hakem.

Ha Makem’- ‘The Place’-המקום

We are quite familiar with the Exodus story and remember this event is inexorably linked through time to the events at Passover/Pesach. Ex.12: 21-27.

On the night of the Passover, the Hebrews were to put the blood of the Lamb on the wooden beams of their doorways. This was probably the only WAY /portal/in and out of their home, as slaves, they would have had little luxuries.

They would have then entered in through the bloodstained doorway and stayed inside their houses. When they passed through that WAY again, it would be for the last time. It would be to leave Egypt and never return.

It would be to depart from all bondage of that life of slavery and in going through the portal, they entered a new life of freedom.

They were entering a new realm and eventually a new land; with a new identity as the people chosen by the Lord when they accepted the covenant at Sinai. A people set apart – Holy, to the Lord. This is the gospel message! And the type for our lives and us both as individuals and corporately is clear.

The blood was not on the threshold, so they did not tread on it, it was on 3 sides and looked like a door.

The letter TAV also resembles a door shape.

https://www.minimannamoments.com/nail-i-am/

The last letter of the alef bet and is the symbol of the cross.

This blood marked the door transforming it into a portal – a spiritual transition point. A supernatural phenomena, enabling them to pass from the old to the new, effective in the spiritual realm for its divine purpose. This was so prophetic as, centuries later there would come the fulfillment of another Pesach, with another lamb, whose blood was shed for the world

and that blood created another supernatural portal.

The DOOR (Dalet) – THE WAY (Derech) back to the Father, spiritual reconciliation restored.

This portal transcended all previous types and shadows of His plan for He is the Dalet. He is the One between 2 realms; spanning the transition zone, the bridge. The Pesach Dalet in time that leads to eternal life.

The spiritual number 4, which is represented by Dalet in Hebrew, means message motion or world.

We should not mistake His death for a martyrs one. According to John 8:37, He came on purpose to die. It was His plan. He was a willing sacrifice, His free will choice to offer His life for ours. The key was in His deaths, reminding us that death leads to life and is not anything to be feared.

https://www.minimannamoments.com/the-mystery-of-in-his-deaths/

We merely exchange this body of flesh for something far better. Death has lost it’s sting of sin if we are truly saved; it’s just a simple transition through a portal in time. And Jesus/Yeshua Messiah is that Dalet.

The cross was a tree, made of wood, some translations say it was the same wood as the lintels of the Hebrews dwellings back in Egypt.

Both were marked with the Blood of a lamb.

The Romans used the cross beams as an execution stake, a most cruel, punishing death. And yet its very use became the fulfillment of God’s perfect plan to redeem all mankind.

Look at the cross from another perspective.

It’s a set of wooden beams just like those that formed the doorway, and marked with the Blood of the Passover Lamb, Messiah Jesus/Yeshua. In a sense, the cross is also a Portal… so the only Way it can truly be understood and known and experienced is BY (X) entering in.

How do we enter in?

BY (X) becoming One/Echad with Him. 

Unlike physical doorways into places in the earth realm/kingdom, that take us from one place to another; this doorway, this portal is the WAY to a different realm. It’s a portal leading to a new Kingdom, a new reality and a whole new existence. This door enables us to leave behind our old lives, (just as the Israelites left Egypt,) and enter into a new realm. A new chaim, a new existence, a new reality with a new King and Lord.

The door is narrow, it’s only the width of a beam of wood and we must lay down all we are carrying because the door is not wide enough for burdens to be carried through it.

But it seems like there’s no opening in the cross… that is because it is a spiritual experience. His kingdom and realm is not of this world. It is supernatural, above natural. The only WAY to know this doorway, to experience this portal, is to go through it – through Him.

Those who do, will leave the kingdoms of the world behind and enter in, to the realm of His kingdom of the heavens/shamayim; which spiritually began here, and is our equivalent of entering the promised land through the portal of His cross.

It’s the only WAY to leave what we can never leave.

It’s the only WAY to go where we could never go.

By entering the portal, the Dalet of His cross. He is the door, the portal in time, the Dalet of Pesach.

The Door of the sheep of which He was the Passover Lamb.

A Question of Jonah’s Timing.

Yonah is the name Jonah in Hebrew and means dove. The connection to Jesus/Yeshua is referenced in Matthew 12:40 and can be understood when examined from the Hebraic mindset and the Jewish way of counting days and nights. Sunset always starts the Hebrew day, it’s roots are in Genesis 1.

In Hebrew Weeks is Shavua. [שבוע] A cycle of seven days, mirroring the 7 day period of the book of Genesis in which the world is created.

The names for the days of the week, like those in the creation account, are simply the day number within the week, with Shabbat being the seventh day. Each day of the week runs from sunset to the following sunset and is figured locally.

The Hebrew calendar follows a seven-day weekly cycle and in Hebrew, these names may be abbreviated using the numerical value of the Hebrew letters,

for example ‫יום א׳‎ Day 1, or Yom Rishon ‫יום ראשון‎:

Day 1 Yom Rishon – abbr. יום א meaning first day corresponds to Sunday  ‫יום ראשון

Yom Sheni – abbr. יום ב   meaning second day corresponds to Monday   ‫יום שנ

Yom Shlishi – abbr. ‫יום ג׳ meaning third day corresponds to Tuesday יום שלישי

Yom ReviʻI – abbr. ‫יום ד׳   meaning fourth day corresponds to Wednesday יום רביעי

Yom Chamishi – abbr. ‫יום ה׳ meaning fifth day corresponds to Thursday יום חמישי

Yom Shishi – abbr. ‫יום ו׳ meaning sixth day corresponds to Friday יום ששי

Yom Shabbat – abbr. יום ש׳ meaning rest שבת, or more usually Shabbat יום שבת

Also known as Yom Shabbat Kodesh יום שבת קודש (“holy rest day”).

This means that our Friday really begins on Thursday evening at sunset. The 2nd day begins at sunset on our Friday and continues through the daytime of our Saturday. Then our equivalent of Sunday begins at sunset on Saturday and continues through Saturday night and the hours of daylight of Sunday, making the third day.

Because the Jewish system was to count any portion of daylight as a full day, then Friday a.m. through Sun a.m. would have been understood as, and seen as, 3 complete days and nights. Reference to Jonah.

 

1st Day of the 3 days: Friday (really Day 6 of the week) was sunset on Thurs. night to sunset on Friday (really Day 5 of the week).

2nd Day Saturday (really Day 7 of the week) was from sunset on Friday night to sunset on Saturday night

3rd Day Sunday (really 1st day if the week) was from sunset on Saturday night to sundown on Sunday. Resurrection that day.

He was crucified at 9am on Friday and released His Spirit to the Father at 3pm. His body was prepared for burial and interred at sunset the same day. That was the beginning of the festival of Unleavened Bread. Then on Sunday after sunrise He became the first fruits.

To help explain the hours look at The Roman versus Mosaic Time Clocks

Sundials were used prior to the numbers on a clock face that we are accustomed to.

Venetians and Germans, both under Roman Influence, developed the modern clock. According to authorities, and Roman Catholic Church Archives, (Vatican Library); the first hour of the day began at what we now call 6 o’clock in the evening – directly opposite to the God’s original time clock as described in the Bible! This was likely done by demonic spirits (Eph. 6:112) influencing leaders, in order to spiritually disorient and disempower people.

This causes confusion and made understanding the scriptures harder. God is not the author of confusion, and why would He change that which He originally set in place and said was good? When we read of the 3rd hour, it is really 9 o clock and the 6th hour is 12.

The standard Mosaic Time Clock was in use for many thousands of years and people began their days in the evening according to Genesis 1:5 and John 11:9.

It’s physical orientation was changed upside down and back to front!  We know who is responsible for that!

Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding? Isa.24:1
The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down. Ps. 146:9

Theoretically by reverting back to God’s WAY of keeping time, left and right brain function would improve as so too would people’s spiritual receptivity.

In the Creation Calendar, Hebrew Hours begin at sunrise and sunset.

A Hebrew Hour occurring between sunset and sunrise is called a Hebrew Night Hour.

A Hebrew Hour occurring between sunrise and sunset is called a Hebrew Day Hour. 

Sunset occurs and the First Watch begins exactly at the beginning of the first Hebrew Night Hour.

The Second Watch begins exactly at the beginning of the fourth Hebrew Night Hour. 

Mid-night occurs and the Third Watch begins exactly at the beginning of the seventh Hebrew Night Hour.

The Fourth Watch begins exactly at the beginning of the tenth Hebrew Night Hour, and ends at sunrise at the end of the twelfth Hebrew Night Hour. 

Sunrise is always exactly at the beginning of the first Hebrew Day Hour. 

Mid-day occurs exactly at the end of the sixth Hebrew Day Hour. 

Sunset occurs exactly at the end of the twelfth Hebrew Day Hour.

The duration of a Hebrew Hour varies with the season.

A Hebrew Day Hour is shorter in duration during winter when a Hebrew Night Hour is longer in duration.

A Hebrew Day Hour is longer in duration during summer when a Hebrew Night Hour is shorter in duration.

JEWISH TIME DIVISIONS IN THE 1ST CENTURY A.D.

Jesus/Yeshua replied, ‘Are there not 12 hours in a day?’
John 11:9

Why did He say this? Is it in reference to the importance of the Hours, Days, Times and Seasons of which we are to be mindful? They all have a deep meaning and He was not one to waste words, so it must have an importance that we have not fully understood.

A Hebrew Day consists of 12 Hebrew Night Hours and 12 Hebrew Day Hours.

The midpoint of the 12 Hebrew Night Hours is called Mid-Night. The moment of Mid-night occurs exactly halfway between sunset and sunrise separating the 6th and 7th Hebrew Night Hours. 

The midpoint of the 12 Hebrew Day Hours is called Mid-day. The moment of Mid-day occurs exactly halfway between sunrise and sunset separating the 6th and 7th Hebrew Day Hours.

Between the moment of sunset at the end of the 12th Day hour and the 1st hour of the Night is called Between the Evenings or evening twilight.

At the last moment of that hour as the night begins is called Twinkling of an eye! 

These are the 12 Day hours of a day and what follows is what took place at each of them. As everything is connected to Messiah and speaks of Him and His fulfillment of Fathers’ plan of redemption, read with that perspective of, type and shadow, in mind and allow Ruach HaKodesh to reveal Himself to us in them.

The numbers on a Hebrew clock are the letters of the alef bet which each have numerical value. This one represents the modern clock with 12 at the top.

FIRST HOUR DAWN-8AM 
After the priests prepare the altar (Lev 1:7; 6:1-6/8-13; Mishnah: Tamid 1:2), the first male lamb of the Tamid sacrifice is brought out and tied to the altar at dawn (Mishnah: Tamid 3:2-3:3)

Sunrise over mount of Olives.

The twice daily communal sacrifice of the Tamid is the focus of religious life for the covenant people (Ex 29:38-42; Num 28:4-8). It is the only sacrifice other than the Feast of First Fruits or the Sabbath that requires a single male lamb for the liturgical service. The Sabbath requires a male lamb in addition to the Tamid lamb for each of the two Sabbath services (Num 28:9-10)

SECOND HOUR  8-9am

THIRD HOUR 9-10AM 
The incense is offered in the Sanctuary and the first Tamid lamb is sacrificed as the Temple gates open [Mishnah: Tamid 3:7; Edersheim, The Temple, chapter 7,

ROMAN TIME 9-10AM 
It is the time for the communal “Shacharit” (morning) prayer service (Acts 2:15) at the start of the 3rd hour. Individual morning prayer may be recited until noon (Mishnah: Berakhot 4:1A; Acts 10:9)

FOURTH HOUR 10-11AM

FIFTH HOUR 11-12PM

SIXTH HOUR 
The second lamb is brought out and tied to the altar at high noon. [Mishnah: Tamid 4:1]

NOON -1PM 
The second Tamid lamb is given a drink from a gold cup and remains near the altar until the time of sacrifice (Ex 29:41; Mishnah: Tamid 3:4; 4:1G; Josephus, Against Apion, 2.8[105]).
Individual afternoon prayer lasts from the sixth hour (noon) to about the eleventh hour (5 PM), the length of the time from when the second lamb is tied near the altar to the conclusion of the afternoon service (Mishnah: Berakhot, 4:1C; Acts 10:9).

SEVENTH HOUR 1-2PM

EIGHTH HOUR 2-3PM

NINTH HOUR 3-4PM 
The second Tamid lamb is sacrificed [Antiquities of the Jews 14.4.3 (14:65); Philo Special Laws I, XXXV (169)]
3 PM is the second hour of prayer [Acts 3:1; 10:9] “Minchah” (gift-offering); also called the hour of confession.

TENTH HOUR 4-5PM

ELEVENTH HOUR  5-6PM

The afternoon liturgical service is concluded with the burning of the incense (sacrifices of the two lambs is embraced by the burning of the incense, making it a single sacrifice) and the priestly benediction (Mishnah: Tamid, 6:3-7:2; Num 6:24-26).

TWELVETH HOUR 6PM-SUNDOWN

The end of the 3rd watch and the beginning of the 4th watch was signaled by a trumpet call, which occurred at the end of every watch.

This one was known as the cockcrow, as Jesus/Yeshua noted in Mark 13:35:
So stay awake, because you do not know when the master of the house is coming: evening, midnight, cockcrow or dawn.

Matthew 26:34, Luke 22:34, and John 13:38 all record:  “I tell you the truth,” Jesus answered, “This very night, before the cockcrow, you will disown me three times.

Cocks crow in the morning not during the night. This is the end of third watch of the night, in the time of Christ and the beginning of the tenth Hebrew Night Hour.

So it would seem He was saying that Peter would deny Him before the start of the tenth Hebrew hour, which was a full 2 hours before sunrise.

In our Lord’s time the Jews had adopted the Greek and Roman division of the night into four watches, each consisting of three hours, the first beginning at six o’clock in the evening (Luke 12:38; Matthew 14:25; Mark 6:48). But the ancient division, known as the first and second cock-crowing, was still retained.

The cock usually crows several times soon after midnight (this is the first crowing), and again at the dawn of day (and this is the second crowing). Mark mentions (14:30) the two cock-crowings.

Roman Horn

Matthew (26:34) alludes to that only which was emphatically the cock-crowing, the second, kok’-kro-ing (alektorophonia):

An indefinite hour of the night between midnight and morning

(Mark 13:35), referred to by all the evangelists in their account of Peter’s denial (Matthew 26:34, 74 ; Mark 14:30; Luke 22:34; John 13:38). (It is derived from the habit of the cock to crow, especially toward morning.)

And is also a symbol of the Resurrection, our Lord being supposed to have risen
from the grave at the early cock crowing:

Roosters were not allowed in the city, according to Jewish ritual law. More likely, the Gospels refer to the trumpet call marking the changing of the guard at 3 A.M. This trumpet blast, heard city-wide, was called the cock-crow.

Roman signal horn.

Notice that according to St. Mark, Jesus went to the cross at the third hour, which in Jewish time corresponds to our 9AM [Mark 15:25], and according to the Gospel accounts He gave up His life at the ninth hour, our 3PM.

At the 9th hour during the temple lamb sacrifices, the same words were also shouted.

It is finished!

The Jewish day began at sundown.

sunset over old city

The daytime was divided into 12 seasonal hours, but the day division of hours was focused on the schedule of the Tamid sacrifice. 

Twelve-hour night time division. 

In Judaism, an hour is defined as (1/12), one twelfth of the time from sunrise to sunset, so, during the winter, an hour can be much less than 60 minutes, and during the summer, it can be much more than 60 minutes. This proportional hour is known as a ‘sha’ah z’manit’ (lit. a timely hour).

The daytime hours are often divided into Sha`oth Zemaniyoth or “Halachic hours” by taking the time between sunrise and sunset or between dawn and nightfall and dividing it into 12 equal hours.

Halachically, a day ends and a new one starts when three stars are visible in the sky.

The time between true sunset and the time when the three stars are visible (known as ‘tzait ha’kochavim’) is known as ‘bein hashmashot’.

The nighttime hours are similarly divided into 12 equal portions, albeit a different amount of time than the “hours” of the daytime.

(Roman night watch division was adopted after Roman occupation began in 63 BC)

THE NIGHT WATCH IN THE 1ST CENTURY A.D.

Sundown to 9PM First watch

9PM to midnight Second watch

Midnight to 3AM Third watch 

3AM to sun rise Fourth watch

Sixth to the ninth hour were the hours of darkness when Messiah was on the cross.

The Roman calendar took precedence with the Julian calendar. Julius Caesar first implemented it in 46 B.C. Since the Roman emperor’s system miscalculated the length of the solar year by 11 minutes, the calendar had since fallen out of sync with the seasons.

The Julian Calendar marked a major change from the Lunar Republican Calendar, being a Solar calendar and the predecessor of the Calendar still in use today. It was not until 1582 AD that Pope Gregory XIII decreed a modification to the Julian calendar, giving us the “Gregorian Calendar” that governs modern time.

He removed 10 days from the calendar!

In reference to Jesus/Yeshua, the year was returned to 0 and separated B.C. from A.D. We are now at 2019 A.D. It is really approx. the year 6019, if we count from Creation to Messiah 4,000+ years and then add 2019!

Gives a whole new meaning to the statement no man knows the day nor the hour.

Some other references to hours

In contrast to Matthew, Mark, Luke and Acts, the book of John, as it now exists in the Greek manuscripts, numbers hours from midnight as the Romans did.

Pilate questioned  יהושע the Messiah at the sixth hour Roman reckoning according to John 19:14 which is the twelfth Hebrew Night Hour.  

יהושע the Messiah sat at Jacob’s well at Sychar at the sixth hour Roman reckoning after a tiresome journey according to John 4:6 which is the twelfth Hebrew Day Hour.

A nobleman travelled the better part of a day from Cana to Capernaum and met  יהושע the Messiah at the seventh hour Roman reckoning according to in John 4:52 which is the first Hebrew Night Hour.

The disciples came to the place  יהושע the Messiah was staying at the tenth hour Roman reckoning and stayed with Him for the rest of that day according to John 1:39. The tenth hour Roman reckoning is the fourth Hebrew Day Hour.

Acts 2:15 Peter speech at pentecost/ Shavuot four these are not drunk as you assume as it is the third hour of the day. 9 AM is the hour of morning prayer how is hour three equal to 9 AM?

John 4:6 it was about sixth hour which was noon 12 o’clock this also fits with the evening morning the first day. John 4:2 1 PM the seventh hour.

Because the clock has been reversed and that was 2000+ years ago and since that time everything has been altered to benefit those under the influence of the god of this world. Primarily to hide the truth and to throw everything out of kilter. The scriptures say he will change the times and seasons, that spirit of antichrist working in the worlds systems. The opposite of and in contrary rebellion to all that which was set in place by the Lord. He is the wrong DOR, an acronym for Direct Opposite Reverse.

For example: The evening and the morning constitutes a day, not morning and evening. The english language goes from left to write instead of right to left and books are red from left to right. This is not the way that the Hebrew language is written and read.

If we follow the scripture in Matthew 20:1–6, then 9 AM is the third hour.

vs.5, six and nine are equal to 12 Noon and 3 P.M.

vs 6. 5 PM is the 11thhour.

So if the day begins at sundown which is 6 P.M. to us, with the original clock that would be 12 PM.

Then 1 AM would begin and two cycles of the clock face for 24 hours would give the 24 hours of the day.

If this is true then what we call ‘anti clockwise’ is actually not anti but correct?

We really should be vigilant because..

Time is running out so…..

Messiah is The Pesach-Dalet in Time; He is The One Between 2 Realms; and the type of Yonah is fulfilled in The Watches of the Night.

Shalom Aleikhem Mishpachah  שָׁלוֹם עֲלֵיכֶם‬  מִשְׁפָחָה

Please Do Not leave this page without the surety in your heart that you have Messiah our Passover Lamb, our Tamid in your life and heart as the days draw ever closer to the end of the age..Open the Dalet of your heart and let the King of Glory in..

Make sure Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

NOT CERTAIN?

YOU CAN BE..

Its all about Life and Relationship, NOT Religion.

You are greatly loved and very precious in His sight.

He longs to give you the Shalom He paid the ultimate price for..

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

The Season Of Our Hiding

Strong’s Hebrew: 4565. מִסְתָּר (mistar) — a secret place
mistar: a secret place, hiding place, concealment

מִסְתָּר

Transliteration: mistar

Phonetic Spelling: (mis-tawr’)
When we say it out loud it sounds like our English word mystery. It’s basically the same word. Mystery involves something hidden, secretive. Mis•tor is used interchangeably in the Bible with the word se•ter which is also the root of this noun (may also be an adjective): S.T.R.
Mis•tor or se•ter may also be a place of refuge where one can feel safety and security. Imagine the extent of safety and security we may receive when we make God our se•ter, our hiding place. 

‘You are my hiding place; you shall preserve me from trouble; you shall surround me with songs of deliverance. Selah.’
Psalm 32:7

Spring – Aviv-Abib-abyb

is coming very soon and so is the first month of the Hebrew spiritual year, and the seventh month of the secular calendar, now also called Nisan. It’s in this month the first appointed time of Pesach-Passover is celebrated. Meaning an ear of corn, the month of newly-ripened grain. (Exodus 13:4; 23:15) 

Aviv-Abib signifies green ears of grain, or fresh fruits and ran from mid-March to mid-April.
Strong’s Hebrew: 6779. צָמַח (tsamach) — to sprout, spring up
Spring is coming and the Song of Solomon gives an amazing prophetic insight when he says behold the winter is gone. Song of Solomon 2:11

This Song of Songs declares the old is gone. We have seen that as believers symbolically God is our bridegroom and we are His challah/kallah, His bride.
Strong’s Hebrew: 3618. כַּלָּה kallah
(The final step in the Jewish wedding process is called – Nissuin – the word comes from the Hebrew verb – hsn – (Read from R to L and pronounced nasa) – which means, to carry. This describes the bride who would be waiting for her groom to come – to carry her off to her new home!)
These important words are directed to us, the ecclesia, the called out ones.
Song of Solomon 2:11
In this passage the word for winter in Hebrew literally means the season of hiding.

Our salvation is about the ending of the old life and the beginning of a new. The ending of winter – the season of our hiding – and of the coming of spring – aw-beeb’ – abib – אָבִיב
Strong’s Hebrew: 24. אָבִיב (abib) — fresh, young ears

That is what the old life is – winter, the time of hiding (has tav)…
and living in the darkness.
Messiah died and rose in the spring time to end the winter- the time of hiding – in our lives.

Just before Passover/Pesach is the time of Puwriym – Purim, which is considered a minor holiday and literally means to cast the lot.
Purim occurs 30 days (1 month) before Pesach/Passover on the 14th day of the month of Adar—the day established by Mordechai and Esther as a day of ‘feasting and rejoicing’ in commemoration of the Jews’ salvation from Haman’s evil decree in the year 3405 from creation. (356 BCE) Often considered the most joyous day of the year!
click link below for more on Purim.
https://www.minimannamoments.com/if-i-perish-i-perish-remembering-purim/
https://www.minimannamoments.com/who-was-hadassah/ 
Purim begins Wednesday, March 20, 2019 and ends Thursday, March 21, 2019
Then it is Palm Sunday, April 14, 2019
The triumphal entry into Jerusalem before his suffering and death on the cross.
See post 
https://www.minimannamoments.com/a-lot-can-happen-in-a-week/
Passover begins on Friday, April 19, 2019 and ends Saturday, April 27, 2019

This is the start of a new year in the annual spiritual calendar; beginning the cycle of 7 appointed times of the Lord. We have just looked at the them in the last post, secrets to a life of feasts.
https://www.minimannamoments.com/secrets-of-a-life-filled-with-feasts/
Now is a great time to think about the cycles of life and see them in a new light and with a different perspective as they unfold this year. One of these years Messiah will complete them.

Maybe it will be this year?

Here is yet another reason to see our Heavenly Fathers’ hand in our lives from the very beginning – as the cycle of life in us – has its origins at Pesach/Passover.

Everything has a beginning and an end. Alef and Tav. The beginning precedes all other stages and details, and the end follows all of them. The beginning, if it is a true beginning, contains the seeds of all that is to follow; and the end, if it is a true end, is the completion and fulfillment of everything that preceded it.

This being truth, then the beginning and the end each embody the entire process, both in their own way.
Each is the mirror image of the other.
A true understanding of the beginning reveals the end, while a true understanding of the end uncovers the essence of the beginning. Completing the cycle.

The Way of Life in Messiah Yeshua – Derech/derek, Emet, Chaim. I am the Way Truth and Life – anochi ha Derek v’hemet v’chaiyim.
John 14:6 I am the way and the truth and the life: no man cometh to the Father, but by me and means we cannot have the Father without the Son.
“The Way of Life”- חיים‎ דרך – Derech Chaim (pronounced – DE-rekh KHY-yeem) – the path of life, including the life cycle and manner of sojourning.

When “The Way of Life”- Derech Chaim- becomes our way of life,
from morning to night and
beginning from life’s Purim to Passover;
every moment becomes a link in a cycle, a season of perpetual joy as we realize our purpose in life, actualizing our deepest potentials, in which there is no greater joy.
Our baby steps begin from the Purim/Puwreem moment of choosing Messiah, which is the pathway towards where new life begins.
God’s sovereignty, together with our free will to Puwriym-Purim, to cast our lot with Him, means that when we do, the process of spiritual renewal begins.
In the same way, as Jesus/Yeshua told Nicodemus, you must be born again born from above of water and of blood. Both physically and spiritually, with the water of natural birth and spiritual renewal through His word and similarily both the blood of childbirth and of His sacrificial death.

The feasts which God gave to the nation of Israel are so filled with truth about Yeshua/Jesus and contain prophetic revelation concerning God’s plan to redeem and restore.
Leviticus 23:2 Speak to the Israelites and say to them: ‘These are my appointed feasts, the appointed feasts of the LORD, which you are to proclaim as sacred assemblies.’

The Spring Feasts take place between Nisan and Sivan. Passover – Preparation Day (Pesach)
Feast of Unleavened Bread (Chag HaMatzot)
Feast of Firstfruits (Yom HaBikkurim)
Feast of Weeks/Counting the Omer/Pentecost (Chag Shavuot)
The Fall Feasts take place in Tishrei.
Day of Trumpets (Yom Teruah) Day of Atonements (Yom HaKippurim)
Feast of Tabernacles (Chag Sukkot)
8th Day Assembly (Shemini Atzeret)
There are two important words in this passage. The 1st is feast, and the 2nd is assemblies (or ‘convocations’ in some translations.)
The Hebrew word is feast/mo’ed which means ‘an appointment, that is, a fixed time or season; specifically a festival’. The 2nd interesting word is ‘assemblies’ or ‘convocations’. The Hebrew word used is ‘miqra’ which means ‘something called out, that is, a public meeting.’ But it also has the thought of ‘a rehearsal’. So God was setting in a ‘fixed time’ during the year when the nation of Israel would be ‘called out‘ to gather together, every year, to ‘rehearse’ future coming events.
Even from the beginning – genesis – beresheet of this chaim – life/lives, we are part of His cycle of life-(lifes) and we all started out exactly this same WAY.  
Has everyone already completed a cycle of appointed times?
There are secrets hidden within the womb – rachem/racham.  (rekh’-em)

The Hebrew word for womb is רֶחֶם Strongs 7358
Racham/rechem  pronounced (rekh’-em)

Rachamim means mercy/mercies. (Notice the plural IM)
https://www.minimannamoments.com/the-mysteries-of-im/
The word also means tender mercy, compassion and love.
Here within this place, His Torah is a living picture of our Heavenly Fathers pattern in life and godliness/holiness. 2 Peter 1:3 the Derekh chaim – the path of life, including the life cycle and manner of sojourning. Holiness-set apart.
https://www.minimannamoments.com/mystery-of-rechem-the-secret-of-living-like-royalty/
In truth, everyone alive has experienced the appointed times of the Lord before we even breathed one breath of earth’s air.
Each one of us completed a years ‘cycle of life,’ as represented by His Appointed times -in the very first Season of our Hiding!

If this is the case and we believe LIFE was at the moment of conception, then we are already 9 months old when we leave the womb!
This is the first time zinc sparks have been captured in a human egg. Human life begins in a bright flash of light as a sperm meets an egg, scientists have shown for the first time, after capturing the astonishing ‘fireworks’ on film.

An explosion of tiny sparks erupts from the egg at the exact moment of conception-highlighting the very moment that a new life begins..

The moment life began – the genesis of us was a Holy spark, the divine impartation when the eternal soul, the spiritual part of each of us was implanted within the physical genesis of a human body.
In a previous post we looked at a moedim life as a natural annual cycle. To bring a further correlation to this subject are some facts which are probably well known to many believers; however it bears repeating because of its stunning connections.
If you have seen it before, be encouraged to examine it one more time in the light of all the things that Ruach haKodesh/ Holy spirit has been revealing to us, for we will surely gain even greater insight. His Word is alive and ever new.

The story is enhanced a little by adding in some pertinent information related to each appointed time.
 Moedim מועדים – moe-eh-DEEM. A plural Hebrew word meaning “appointments” or “appointed times” Holy Days in Lev. 23:1-44
Zola Levitt discovered an amazing correlation between the Moedim and the gestation and birthing process of a human baby, from conception to birth. While preparing for writing a book for new parents, Zola contacted a gynecologist for some help in understanding gestation. 
During that session, the gynecologist showed him a series of pictures, pointed to the first one (an egg and a sperm) and said, “On the fourteenth day of the first month, the egg appears.”
The statement struck a chord in his Messianic Jewish mind because that was the date of Passover. He remembered the roasted egg on his family table every Passover.

Now, for the first time, he knew what it meant! Not wanting to lead the gynecologist off from the subject at hand, he didn’t say anything, but continued to listen.
Passover represents ovulation and new life, the egg appears.

On the fourteenth day of the first month in the gestation cycle begins the

Baby’s development (ovulation): Ovulation— the release of an ovum (egg) from the ovary— occurs on the fourteenth day of the month and begins the pregnancy, a new life for the baby.
God instructed Moses that the Passover Feast should take place on the fourteenth day of the first month. During the Passover Feast the Jews place an egg on the table symbolic of the new life granted by the sacrifice of the lamb in Egypt. We are no doubt all familiar with the pagan easter (Ishtar) egg that also represents new life.

Messiah’s crucifixion on Pesach/Passover gave us the chance for life everlasting. 
Passover/Pesach signified the salvation of Israelites from bondage and the beginning of a new life in the Promised Land. 
Yeshua/Jesus was sent to be the blood sacrifice for all mankind. Anyone who accepts Messiah as their Savior has a new life in Heaven.
What is interesting about his revelation is that during the Resurrection Season, three of the Jewish Feasts take place – Passover, Unleavened Bread and First Fruits. 

The gynecologist continued: “The egg must be fertilized within 24 hours, or it will pass on.” This reminded Zola of the Feast of Unleavened Bread and the seed or grain that “fell into the ground and died” in order to produce a harvest, the first fruits of which was presented to God.
The Feast of Unleavened Bread, the planting of the seed or the fertilization, occurs the night following the Passover Feast. (Within 24-hours the human egg must be fertilized or it will pass on.) Twenty-four hours after the Passover Feast Jesus/Yeshua was buried. His burial in the earth, prepared for each of us, the glorious resurrection to come. 


Jesus/Yeshua’s ministry as the Seed. The seed of any plant must be planted in the ground before it can sprout, become a branch and a new creation, and bear fruit. Jesus/Yeshua was buried in a tomb to arise and lead His followers/disciples to bear fruit. 


Next, the gynecologist said, “Within two to six days, the fertilized egg attaches itself to the wall of the womb and begins to grow.” And, sure enough, the Jewish evangelist thought, “The Feast of First Fruits is observed anywhere from two to six days after Passover!”
Implantation of the human egg marks the moment when the fertilized egg arrives safely in the uterus and begins its miraculous growth into a human being. This process may take anywhere from two to six days before it implants.
The Festival of First Fruits, the spring planting, is not on a definite time cycle and occurs on the Sunday following the Feast of the Unleavened Bread. It could be the day after, or it could be almost a week away. This represents the Resurrection of Messiah. 
It is evident that God designed the conception of each of us in accordance with those first three majestic feasts, so appropriately fulfilled by our Lord. In so many respects everything that God impregnates us with, goes through a cycle that begins with conception and culminates in victory. In order to truly embrace the new thing, we must first crucify and bury the old thing. 

Jesus/Yeshua was crucified, buried and resurrected giving us entitlement to eternal life. Just like the fertilized human egg, after His burial He traveled into hell’s gates and defeated death. It was in this victory that He was able to rise with all power in His hands. The seed had been planted that opened the doors for us to have everlasting life through redemption.
Israel’s Feast of First Fruits occurred on the Sunday following Passover, or 2-6 days following Passover. A sheaf of the first harvested grain was waved before God as a statement of faith that Jehovah-Jireh would see and provide for the needs of His people and in thanksgiving for His goodness.


Jesus/Yeshua’s resurrection as our Bread of Life, rose from the dead on the third day after His crucifixion. The planted Seed arose to become the first fruit – firstborn from the dead (spiritually) becoming the first, the genesis of new creatures – God’s harvest under the Re-New Covenant.

Baby’s development (implantation): The fertilized ovum (egg) travels 2-6 days in the fallopian tube, before implanting in the endometrium (the womb’s lining).
This is the Festival of First Fruits! 
Rejoice and be exceedingly glad! Jesus/Yeshua, Our Lord and King, overpowered death!
Rose from the dead!
Not only did He have all power in His hands, but He bestowed upon us that same resurrection power!
Next, he was shown a photo of an embryo showing arms, hands, fingers, legs, feet, toes, a head, eyes, etc. The caption said, “Fifty days.” The gynecologist continued, “Around the fiftieth day, the embryo takes on the form of a human being. Until then, we don’t know if we have a duck or a tadpole.” Zola thought, “That’s Pentecost!” 

50th day the embryo becomes a new creature – a human fetus. That’s the day you can hear the heartbeat – the 50th day, which is the festival of Pentecost/Shavuot, where new creatures are made.

Israel’s Feast of Weeks/Shavuot/ Pentecost, occurred fifty days after First Fruits. New grain was offered to God in thanksgiving for the grain harvest. 
Jesus/Yeshua’s ministry His harvest is The Ecclesia Called Out Ones, the Body of Messiah and it had its genesis on this day. The ministry of His disciples was and is to harvest souls for God’s Kingdom.


As the fertilized ovum divides and grows in the shelter of the mother’s womb, it becomes recognizable as a fetus with human characteristics at approximately fifty days of gestation. From this time, the developing baby becomes even more human in appearance, a new creature.

That is Shavuot/Pentecost/Weeks!
That is the day the Israelites confirmed their covenant at Sinai as God’s people. So with us, we are confirmed in our covenant in Messiah, when we receive His Holy Spirit.
No wonder the Psalmist wrote in Psalm 139 v 13 – 14:  “For thou hast possessed my reins: thou hast covered me in my mother’s womb. I will praise thee:  for I am fearfully and wonderfully made: marvelous are thy works, and that my soul knoweth right well.”
From now till Pentecost, the next feast, is a long wait.  So does some special event in human development occur before then? 
Dr. Mathison put it this way: “Well, of course, we have a slowly developing embryo here for a long time.  It goes through stages, but there is really no dramatic change until becomes an actual fetus.” 

She showed Zola a chart picturing an embryo becoming a fetus. 
Then there is a period of general growth for every baby. The senses then start to develop. Sight is not first because there is nothing to see there.
Hearing is first.

The next picture showed the embryo at seven months. The gynecologist said, “On the first day of the seventh month, the baby’s hearing is developed. For the first time, it can hear and distinguish sounds outside the womb.”
Zola knew that was the date for Israel’s Day of Trumpets (Yom Teruah):
This day occurred on the first day of the seventh month. Trumpet blasts acknowledged God’s presence in the land, announced the beginning of the High Holy Days, and signaled God’s finality for the harvest.

 Messiah will return in the clouds to call the saints (His followers) to Him for eternity. This blessed event will be accompanied by the blast of God’s trumpet and the shouted command to come up to Him. 
 At approximately the seventh month of gestation, the baby’s hearing is developed, and he or she could hear the sounds accompanying Messiah’s appearing.

The gynecologist continued, “On the tenth day of the seventh month, the hemoglobin of the blood changes from that of the mother, to a self-sustaining baby.” Then the blood begins to change.
Fetal blood must change to adult blood so that the baby can take its oxygen and breathe its own air when it is born.
That change occurs around the 10th day of the seventh month, which is the Day of Atonement – the blood acceptable.
Zola thought, “That’s the Day of Atonement, when the blood was taken into the Holy of holies!” and placed upon the rachum MERCY kapporet seat of the ark of His presence! Could it also be like the womb-rachum containing His shekinah glory?

The scripture says the blood speaks – for it cries MERCY – rachum.

On the Day of Atonement, the 10th day of the 7th month, the High Priest, according to Mosaic Law, took the blood of sacrificed lambs into the Holy of Holies and presented it as an atonement for the sins of Israel.

Leviticus 17 says:
“For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls; for it is the blood that maketh atonement for the soul.”
The blood acceptable – just as in the baby the blood is made acceptable to sustaining life after birth!

Israel’s Day of Atonement/Yom Kippur is the most important and Holiest day for devout Jews, it occurred on the tenth day of the seventh month.
This day was set apart to atone for sins.

Set apart – Holy

People sought forgiveness of sin through sacrifice of goats. The sacrifices symbolized God’s promise to forgive and forget sins, if there is confession and repentance. 

Scripture states that, Israel will be saved during the Tribulation, as they come to accept Jesus/Yeshua as their Messiah. Redemption for any Gentile or Jew must come through the atoning sacrifice of Jesus. Like the goat for Azazel, used in this day’s sacrifice, Jesus/Yeshua became our Scapegoat, taking upon Himself our sins and dying for them. 

Baby’s development (blood— hemoglobin A): Oxygen is carried throughout the body by the iron-containing protein, hemoglobin, found in red blood cells. The baby’s hemoglobin, hemoglobin F, begins changing to adult hemoglobin, hemoglobin A, in the seventh month of gestation. This change in hemoglobin better adapts the baby to live in the outside world, breathing atmospheric air, rather than living in the womb, having his/her mother do the breathing.
Next, the gynecologist said, “On the fifteenth day of the seventh month, the lungs become fully developed.
Then in the 15th day of the seventh month, the tabernacle or the houses of the spirit, the lungs, are finished. That is the first day of a safe delivery. If born before then, the baby would have a hard time breathing.”

And Zola thought, “That’s the festival of Booths/Tabernacles/Sukkot, a time of celebrating the Temple, home of the Shekinah Glory or Spirit of God.” In the New Testament, the Greek term pneuma, normally translated as “breath,” is applied to the “Holy Spirit.” 
Israel’s Feast of Tabernacles/Booths/Sukkot, occurred on the fifteenth day of the seventh month. This joyous feast celebrated the days that God lived with the Israelites in the wilderness, when they lived in temporary accommodations (booths) and worshiped in a portable tabernacle. 

Immediately after Messiah’s Second Coming, scripture indicates He will dwell with His people for one-thousand years called the Millennial Kingdom.
The unborn baby’s lungs begin to mature enough to support life outside the mother’s body during the seventh month. “Spirit” and “breath” come from the same word, whether in Old Testament Hebrew (ruach) or New Testament Greek (pneuma). God blew His breath/ spirit into Adam, which He has transferred to every generation since.
The birth of the Ecclesia was accompanied by the sound of a rushing wind, the manifestation of the Holy Spirit.  The Ark of the Covenant was the dwelling place of the Shekinah Glory, where God had instructed the Israelites to prepare Him a Holy/set apart, dwelling place within the fallen earth; so He could temporarily dwell with His creation; for He cannot be in the same place where sin is present.
Now the Tabernacle made without hands Yeshua/Jesus; made the WAY for each of us to Have His presence within the tabernacle of our hearts. Our bodies being that Holy/set apart place, within which He can abide/tabernacle. We will finally tabernacle with Him beginning on that 8th last great day, redeemed by Jesus/Yeshua.
If we go all the way into another month and a half for a full-term pregnancy, we land on the 25th day of the month Kislev. We now have 10 Jewish months of 28 days, or 280 days, which is a full-term pregnancy, and that day is Chanukah, the Feast of Rededication, or new life; and that is the birth day. Any pregnancy will fit on that calendar of the seven feasts as they are announced in Leviticus, Chapter 23.
Birth takes place on the tenth day of the ninth month. Eight days after birth, in Jewish families, a son is circumcised. Zola noted that the eight days of Hanukkah are celebrated right on schedule, nine months and ten days after Passover. 

Israel’s Feast of Hanukkah (Dedication, Lights, Chanukah): This feast was held ten lunar cycles (280 days) into the Hebrew calendar. After the defeat of Antiochus, this festival symbolized victory for and a new birth of Israel.
The eight candles may represent “the eight day of creation” (eternity), and these candles are lit by the Shamash (the servant candle), as Jesus/Yeshua came as the Suffering Servant to be the Light of the world. 

After Messiahs rule in the Millennial Kingdom, scripture states the New Jerusalem (Heaven) will descend to Earth. We will live eternally with our Savior in this place of unimaginable beauty and true shalom/peace. 

The baby is delivered (born) after approximately 280 days of gestation. The baby is an eternal person, because he/she possesses an eternal soul/spirit. This is the genesis of chaim on the earth and is the time where he or she will make a freewill choice which WAY will be followed.
No human being could have understood the gestation period 3,500 years ago. The establishment of the God’s Appointed Holy Days was given to Moses by God, Himself. Its correlation with the human gestation period is not only remarkable but clearly proves Intelligent Design and the existence of an Creator beyond this world that guides the affairs of man. 
On Wednesday, April 19, 2006, Zola Levitt went home to be with the Lord but what a marvelous insight that he left for us.
This is the miracle of life(s)/chaim and true proof that we are not some random evolutional soup. We have a Creator, a Father, who made us in His own image, with love and kindness and with details beyond miraculous.

Think seed… and how God planted within the seed all the instructions for life(s)/chaim – for its development – all within itself and correlating it with His Appointed Times to foreshadow the process of events that would bring redemption to each one of us!
Mem – concealed hidden the place where the seed is planted – think womb – heart/lev – aretz /earth, soil. The seed is the container of the instructions and patterns – the blueprint of life(s) written by THE authority, THE Creator.
Mem in the paleo Hebrew from the word Mayim meaning waters, as in life abundant seas. It is symbolized by water for the way that many living things can be pulled out of it, (fish, as in fishers of men)- and also refers to the waters of childbirth and the amniotic fluid that protects the baby within the womb!

During Sukkot, the Feast of Tabernacles/Booths, which is a seven day feast, the Kohanim (Priests), performed the sacred water libation. During the days of Temple service, priests would pour out water and wine as part of the ceremony.
The water pouring ceremony at The House Of The Water Drawing: The Water Libation Ceremony, known as Nissuch Ha-Mayim (nisukh hamayim) ניסוך המים
lit. “Pouring of the water”   ניסוך המים
המים ניסוך
Like the breaking/pouring forth of the waters at the birthing time – This was also the ceremony when Jesus/Yeshua cried if you drink of Me you will not thirst again. He is the living water – the water of life/chaim.
Take the word torah and leave out the vowels and reverse the order, read trh (R to L like Hebrew) – hrt is says h(ea)rt.
Yeshua is the HEART of Torah.

To take Gods Word TORAH to HEART, we must leave the things of our winter and the season of our hiding and enter His spring and in doing so, enter the heavenly cycle of New life so meticulously and beautifully prepared and detailed in His Appointed Times.

When you remove the alef – Jesus/Yeshua, who is the truth; from the word truth, all that remains is dead… so
make certain Jesus/Yeshua is the truth in your Chaim/life(s) today…
This is a great opportunity to share with a family who are expecting another child.

Shalom, Shalom!

Don’t leave this page without making a decision.
Its all about Life and Relationship, NOT Religion.
You are greatly loved and very precious in His sight.
He longs to give you the Shalom He paid the ultimate price for..
SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

 

 

 

 

 

 

 

 

 

 

 

 

Secrets Of A Life Filled With Feasts

Are we living life to the full?

A moedim-chaim?

There are several scriptures where the length of our life appears to be given a specific number of years. One is in Psalms 90:10. The days of our years are three score years and ten, which equals 70 and we often this use as an indicator of human lifespan. The other sometimes referred to is in Genesis 6:3.

Then the LORD said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” (Berean Study Bible) So the LORD said, “My Spirit will not contend with man forever, for he is mortal; his days shall be 120 years.”

Notice this verse does not explicitly teach that mankind’s lifespan was limited to 120 years, however what are we to do with what we are allotted?

Interestingly the 120 year timeline was given 120 years prior to the flood, so maybe it was referring to the fact that humanity as a whole only had another 120 years to live before the flood came and not to the length of years that an individual could live?

Whether this is correct or not, our lives do have structure when we are His own, as believers in Messiah.

Is there is a pattern for His Ecclesia in His Moedim? (Annual appointed times for every year?)

In the cycle of life, they are not only for seasons and times of harvest in the agricultural year but they are also for remembrance and rehearsal…

They are also for indicating the promise of future prophetic fulfillment. Do the Moedim/ 7 feasts/appointed times; also have a practical application to our individual lives?

Pronounced moe-eh-DEEM – מועדים

Strong’s Hebrew: 4150. מוֹעֵד moed or Mow’ed: Appointed time, place.

There are many 7’s in the Scriptures.The KJV mentions the word 391 times.

The Gospel of Luke lists 77 generations from Adam to Jesus/Yeshua.

Important Note: the reference to words and their equivalent numbers in posts, is due to every letter in the Hebrew alphabet having a numerical value assigned to it, similar to Greek etc. (See charts below.)

(The first mobile cell phones used this same principle for texting).
MMM is NOT recommending occult based numerology and/or the use of numbers as in Horoscopes/dark arts, or connected to the magic and mysticism of Jewish Kabbalah.)
The definition of Gematria / ɡ ə ˈ m eɪ t r i ə / (Hebrew: גמטריא or גימטריה , plural גמטראות or גמטריאות , gematriot) is one of several methods of assigning a numerical value to a Hebrew name, word or phrase based on its letters.
Gematria is a type of numerological study that may be defined as one of more systems for calculating the numerical equivalence of letters, words, and phrases in a particular Hebrew text and to finding hidden meanings in the numerical values of words.

Gematria works on the premise that the letters of the alphabet can also be used as numbers, and therefore words and phrases acquire distinctive numerical values.
A well known example is that of Revelation 13:18  Here is wisdom. Let him who has understanding calculate the number of that beast, for the number is that of a man; and his number is six hundred and sixty-six [666].

Proverbs has seven pillars of wisdom that are in the building of the house of the Lord which can now be applied to our physical bodies, as we are containers of His spirit – ruach, instead of the temple sanctuary of a literal stone building.

Torah – is the wisdom of God – understanding our life with wisdom – we are to get understanding – wisdom is for spiritual life.

The Ark of the Covenant

It was the heart of Gods’ shekinah presence.

 (Hebrew: אָרוֹן הַבְּרִית, Modern: Arōn Ha’brēt, Tiberian: ʾĀrôn Habbərîṯ),
also known as the Ark of the Testimony, is a gold-covered wooden chest with lid cover described in the Book of Exodus as containing the two stone tablets of the Ten Commandments. The covenant on stone as Daniel saw in 2:34.

The Stone cut without human hands, is the child born without human hands. 

A virgin conception! 

The stone that was cut without human hands represents God’s kingdom.

This stone will replace all the earthly kingdoms (Revelation 21:1).

The renewed covenant written on hearts of flesh as prophesied by Jeremiah 31:33

Therefore entrance into the blessings of the Covenant, must come through Messiah Jesus/Yeshua/Yahshua alone, for He is the HEART of Torah.

The first letter of the Torah is b (and a v), a Bet (בּ) (bereishit –בְּרֵאשִׁית) Genesis; and the last letter of the Torah is l, a Lamed (ל) in the word יִשְׂרָאֵל – Israel . These 2 letters together spell the Hebrew word for heart which is l-v and lev with the vowel added.

The circumcision of the flesh regulation stated previously was a sign of the Abrahamic Covenant, but Christ circumcises those who have faith in Him, and this circumcision is of the heart [Rom 2:28-29] [Luke 22:20].

The seven pillars of His wisdom are continually maturing within our hearts and minds and as we become conformed to His image; this foundation gives place for the pillars of His life within us.

The pillars are integral to support the life of the spirit within. Cycling us continually towards His heart at the center of our beings. Returning to Him whenever we stumble or stray from His path.

Do the 7 pillars of wisdom perhaps also refer to the 7 Moedim?

Turn and keep on coming. Joel 2:12 AMPC. Therefore also now, says the Lord, turn and keep on coming to Me with all your heart, with fasting, with weeping, and with mourning [until every hindrance is removed and the broken fellowship is restored].

Jerusalem is built on seven hills just as Rome is, one reflecting the natural world, the flesh and the devil principles.

The other Jerusalem is the spiritual type and also reflects the shadow of that which is to come.

Even the new Jerusalem is the final dwelling place of all that is complete in shalom.

Ezekiel prophesied of the Rebirth of Israel. He gives a chronological order of events from the rebirth of Israel to the construction of the third temple (which is the end of Ezekiel prophecies).
Israel’s restoration prophesied by Ezekiel was to be physical then followed by spiritual. Ezekiel 36:36-7 Prophecy to the Mountains of Israel. 36 “And you, son of man, prophesy to the mountains of Israel, and say, O mountains of Israel, hear the word of the Lord.
He prophesied of the hills!
and the people shall fill the waste cities as the flocks at the time of the great feasts covered the hills …

The 7 Moedim are an annual guide to the believer, both of that which has been fulfilled by Messiah; and also for the preparation and ongoing prophetic timeline on future events.

Taking another perspective, reveals that they also possibly hold the mystery of spiritual development, growth and maturity in each of our individual lives. Could this be one of the secrets to living a life fulfilled in the will of God?

Has God hidden the mystery of our life within the Hebrew year and His Moedim?

The annual cycle of the year begins with Passover – Pesach.

This is the beginning of our life in Him. It starts with salvation and as we receive the Lamb of God the pesach offering, our sins are taken away and we start a new life, sinless. The Power of the Passover/ pesach changes us and changes our future, our life will never be the same again. If it is, then consider if we are really walking in His provision, for out of true repentance comes the 180° turn around to go the other way the opposite direction.

The disciples, apostles, left the old way of life –leaving their nets behind them – have we left the things that held us? or have we compromised a little by simply adding Him into what we are content to remain with and want to keep and all we are familiar with? Can our families and friends see a change?? Are our lives really truly centered, focused and fulfilling the gospel word of Jesus/Yeshua? Or is our time with Him carefully slotted in and scheduled at our convenience?

The Moedim cycle of each and every year we live, presents an opportunity for reflection and change!

The power of Pesach truly releases us from bondage just as it did for the children of Israel coming out of Egypt. It ends the old life of slavery to sin and marks the beginning of a journey of life in and with God.

Pesach = Deliverance.

Set free to serve Him – willingly.

The second feast/ appointed time and level of our lives /walk/ journey with Him is our First fruits. Yom Resheet the day of first fruits the first day of the week of eating Unleavened Bread.

As we begin to walk in the power of His resurrection we begin to bear fruit in our lives.

The First Fruit of our salvation is the First Fruits of repentance and change.

First fruits of the unconditional love of the father flowing through us which pertains to life and all godliness in the image of Jesus. First fruits of the newness of life abundant, the joy of salvation and the glory of the father as we walk with Him. This is the first harvest. 

Omer count = Separation to Revelation.

Father will often separate us from old things in order to reveal to us new things and we become part of the ecclesia- the called out ones.

3rd Feast – next is our life experiences – Pentecost/Shavuot – the fire of the father in the form of the Ruach haKodesh.

Giving of the Spirit.

The promise from the Sinai covenant when Torah was first given.

He will baptize you with the Holy Ghost and with fire. Deep cleansing and preparation waiting on Him and learning among other things, patience!

Tarry here – we wait along the way for the infilling of the exousia, the raw power to make us ready, anointed and willing to do the works of God and to fulfill all that we have being called to be and do for His kingdom.

To go and make disciples, having first become one ourselves.

The fire burns away all the chaff from our hearts and enables the gold within to shine forth and empower us to reach forward for the next greater summer harvest in the life cycle.

The 4th harvest feast could be speaking of the harvest of our salvation as we GO forth for the fields white unto harvest but the workers are few.

Leviticus 23; Psalm 139:16

As we reap the rewards of blessing by giving life to others in sharing the true bounty of life abundant.

Fulfilling our calling in ministering both to the lost and to the Saints. 2 Cor.9:1; Heb.6:10.

This could represent the main period of our life as it continues and makes up the major content of our years.

Until we come into the fifth appointed time of our lives. Yom teruah the blowing of the shofar/ trumpet;

And then will come the time of trumpets, ‘the autumn’, ‘the fall’, of our salvation.

The golden years.

The finishing up of our reaping His harvest, the completing of its gathering in; and our time of preparation to meet our Heavenly Father.

Tying up the loose ends putting everything in order. Anything as yet left undone is quickly put in place, decently and in order. 

True shalom.

Nothing missing nothing broken, mislaid, misplaced or left undone. All is as it should be, no omissions or regrets, for soon will be upon us the remaining feasts in quick succession.

Yom kippur the day of atonement, the sixth appointed time of our life as we will stand alone before our heavenly father.

Panim al panim – face to face.

מָּנִים אֶלמָּֿנִים

Strong’s Hebrew: 6440. פָּנִים (panim or paneh) — face, faces

The Mercy Seat where the blood was sprinkled

Hebrew רחמים (pronounced rakhamim) is usually translated as “mercy.” Notice the IM! It’s actually plural in form, multiple mercies on the Ark of His Presence.

His MERCIES are new every morning!

In an earlier post we looked at Hebrew words including “face” (פנים, panim), “water” (מים, mayim), and even God (אלהים, elohim).

Then we shall behold Him, face to face. And see Him as He is. 1 Thessalonians 4:13-18; 1 John 3:2; Rom. 14:10

It’s not in judgment for sin for we are already acquitted. (The great white throne judgment for those who are not His own, but the Bema seat of Christ, the judgment seat of Messiah, is for the works we have done in obedience to His call.)

The Holy fire of His presence will consume all that was not of His command and reveal only the gold of that which was His will. 1 Cor. 3:12-15

This leads us to Sukkot, 

the 7th and final appointed time in

 the lifecycle of a true believer will be to live, abide and stay with Him forever.

To Tabernacle in His presence, the booths containing His presence, His joy, His love, His blessings and its ultimate conclusion,

Shemini atseret – the eighth day of Sukkoth – the completion of reading Torah and Simchat Torah – the joy of the Torah.

The Eighth Day

8 represents a new beginning, meaning a new order or creation, and man’s true ‘born again’ event when he is resurrected from the dead into eternal life.  Eight is the personal number of Jesus. When we add together the letter values of the name Jesus in the Greek we get 888.

8th day– the great last day – eternity – the prophetic Torah complete – the day that celebrates the torah called, the joy of the torah, or rejoicing of/[with the]Torah

Hebrew: שִׂמְחַת תּוֹרָה שִׂמְחַת

and the new beginning* – enter the JOY of your Lord

as He says well done you good and faithful servant – no more tears only JOY.

*Simchat Torah or Simḥath Torah (also Simkhes Toreh, Hebrew: שִׂמְחַת תורָה, lit., “Rejoicing with/of the Torah,”) is a celebration marking the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret (“Eighth Day of Assembly”), which follows immediately after the festival of Sukkot in the month of Tishrei (mid-September to early October on the Gregorian calendar).

J udge

O ur

Y ears

Judge ourselves with JOY that we be not judged…

The Moedim and what they represent seem to be a cycle that should be an integral part of every believing ecclesia?

Although we are not to come under bondage again to the law as such; according to 2 Timothy 3:16. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God may be thoroughly equipped for every good work.

So the Moedim have value for our training.

His Word both the written word and the living Word are mirrors for us and we should hold them up in front of our lives to see if the reflection is that of Jesus/Yeshua in us, the hope of glory. He is in the Moedim, the very essence and fulfillment of them both in our lives and literally. He is the only Feast that truly satisfies.

He is the Word –

He is the Heart of the Word/Torah –

His life is The Word –

Written not on stone in an ark but on our hearts; and we are now the ark of His renewed covenant –

The container of His Ruach/Spirit –

The 7 pillars of His wisdom supporting His life within –

The corner stone of our faith – not cut with hands –

We see Him as we walk through every one of His Moedim and finally to join us to Himself in the marriage of the Lamb on that last great day! Hallelujah!

Shalom shalom!

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Shavua Tov Mishpachah & Chaverim!

Have a good week Family & Friends. 

Please Do Not leave this page without the surety in your heart that you have Messiah in your life and heart as the days draw ever closer to the end of the age..

NOT CERTAIN?

YOU CAN BE..

Make sure Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him. He is the fulfillment of the Moedim and truly is the Feast that will satisfy.

Its all about Life and Relationship, NOT Religion.

You are greatly loved and very precious in His sight.

He longs to give you the Shalom He paid the ultimate price for..

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.