Swords, Mountains and Gardens

Connecting some more dots with some of the places and things mentioned in the last few posts.… with God there is always more and this post takes a look at a link to the Mishkan, Gardens and Sukkot.

The wilderness camp was at the base of Mount Sinai.

Mount Sinai was also called mount Horeb, the word Horeb is linked to the word HEREV which means sword.

(Hebrew: חרב ‎, Sword) (Remembering that b and v are the same letter bet/vet.)

From charab; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement — axe, dagger, knife, mattock, sword, tool.

This is interesting and significant on several levels, as here was where God cut the covenant between Himself and the children of Israel so it could also be called the mountain of the cutting.

Strong’s Hebrew: 2719.

חָ֫רֶב (chereb) — a sword

In Genesis we read that God

“drove the man out of Eden and stationed east of the garden of Eden the cherubim and the fiery ever-turning sword, to guard the way to the tree of life”

 (See last post for more on Eden.)

SWORD OF God = cherev shel hashem 

The Hebrew word for sword is Charev or Harev with the start of it being just like the word Hanukkah sometimes spelled Chanukah.

As noted, the Hebrew word for sword is Charev or Herev/Harev – חרב

The pictograph for Zayin looks like a sword, a weapon; the classical Hebrew script is constructed of a Vav with a large “crown” on its head.

There is a Mystery in the Zayin as it is considered a “crowned” Vav and just as Vav represents “yashar,” which is ‘straight light from God to man’, so Zayin reflects the (or chozer), of the vav as the ‘or chozer/ returning light.’

Think for a moment of other places where a crown is mentioned in scripture and what the symbol of the vav is…

Zayin (also spelled zain or zayn or simply zay) is the seventh letter of the Semitic abjads, including Phoenician Zayin , Hebrew ‘Zayin ז, Yiddish Zoyen ז, Aramaic Zain ,

Thought to mean Glowing/Heat, Mount Horeb is one of two names given to a mountain mentioned in the book of Deuteronomy as the site where God gave the Ten Commandments to Moses.

The second name of Horeb in Exodus is, the Mountain of God/the Mountain of YHVH.

Mount Horeb, Hebrew: חֹרֵב,

Greek in the Septuagint: χωρηβ,

Latin in the Vulgate: Horeb.

Mountain in paleo is: har

Hey – Resh

Meaning: behold the head above the rest.

Mt. Horeb – Most likely synonymous with Sinai, was the scene of the burning bush,

of the giving of the Law, and of Elijah’s vision. 

We saw the first time the word HEREV is used Genesis was when God places the cherubim at the entrance to the Garden of Eden with the flaming swords, or Herev, because

the Herev is a sword raised up against sin!

And is familiar to us as being symbolic of the Word of God in Ephesians 6:17 and Hebrews 4:11

At the fall from Grace

They were removed from the Garden of life

after accessing a tree and

causing sin to reign

God took man out

of a garden of life

and they died spiritually

(broken relationship/separation from The Father.)

The day sin was put to death

the opposite occurred:

man took God down from a tree/wooden cross,

and placed Him in a garden of death,

the garden tomb

where He was resurrected into LIFE

and restored the broken relationship

with the Father having experienced the separation from Him.

In the Song of Solomon, there is another garden we read:

blow upon my Garden that the spices may flow.

Spices permeate the beautiful story, the Song of Solomon; Shir Hashirim, is the equally pleasant presence of the fragrance of spices.

Without the spices mentioned in this book of love between the Messiah and His Bride Israel, one could hardly imagine the prophesied marriage, or the communion of believers with their God.  Spices seem to be referring to the ascent to the heights of Israel and also pointing to enraptured heights of being in the presence of the Lord and Savior.   

The spices are found in the presence of both Bride and Bridegroom, and in the ‘garden enclosed’—representing a virtual garden of each delicate and holy spice.  

Most of the spices mentioned are the spices of the Tabernacle, the use and purpose of each spice commanded by God to Moses and Israel, and pointing to the pleasant, beautiful realm of Heaven and the throne/presence of God.  

A deeper look at each spice, shows not only the symbolic value of each substance, but the nature of the spices; which in turn point to Messiah and His suffering. (not included in this post).

This should be our prayer..

Breathe upon us with Your Spirit/Ruach wind and stir up the sweet spices of Your life/chaim within us. Spare nothing as You make us Your fruitful gardens and hold nothing back until we release Your fragrance. Come walk with us as You walked with Adam in Your Eden garden and taste the fruits of Your life in us.

When Solomon talked of his beloved feeding the garden and gathering lilies it indicates that, the Lord keeps on feeding and strengthening those who are maturing spiritually; while gathering to Himself, those who are away from His word and still need to know Him.

So man placed God in a garden of death and laid on Him spices, which also came from a garden.

In the Song of Solomon reference to the bride, (us), is also made.

Note the crown!

Let my beloved come into His garden.

The tomb of God is a Garden tomb.

Meaning it is not just a place of death and ending… it is a garden

the place of life

where things sprout and grow.

The place of new beginnings

that place 

Ha Makem’- ‘The Place’- המקום

of life/lives

Chaim.

All life now comes out of death.

We all must die in order to live.

Really, we should rejoice to enter His tomb..

to let the old man die

then we will find true new life.

And we are to raise another sword/herev,

the Word of God, the Sword of the Spirit.

As the law, is the instructions for life to be lived righteously, was given on the

Mountain of the sword/Horeb/Herev.

Or :

the mountain (behold the head above the rest) of HisWord.

This instruction was as a sword to be raised up against sin.

Not only corporately but at an individual level in life. We must use that sword against sin, which is, whatever does not line up with the Word of God. Use it to cut away (zayin) and circumcise our hearts putting every sin to death and driving out of the garden of our heart where sin will choke His-word .

The meaning of the letter bet also seen in the temporary house of Sukkot/Tabernacles ….. a place of safety and protection.

Coming from the ancient Hebrew prayer, which is called the hashkiveinu, and it describes an usual picture asking for:

His tabernacle to be spread over them.

Hashkiveinu is the second blessing following the Shema during Maariv.

It is a petitionary prayer to be able to lie down in peace/shalom at night and to return to life the following day.

Like a continual resurrection to life, where His Mercies are new every morning!

The prayer envisions God as a guide and shelter during the night ahead and praises God for watching over us, delivering us, and being merciful.

Here we ask God’s protection from the terrors of night “in the shadow of Your wings”- i.e., like the shelter that a mother bird gives to her young

Psalm 91:4 You will cover us with Your pinions, and under Your wings shall we take refuge.

This word is requesting, (actually commanding), God to make us lie down. We lie and down sleep as an act of surrender to God’s will that we sleep.

Hashkiveinu (hash-kee-VAY-noo), is one of the most beloved prayers of the evening service. It goes back to ancient times, when sleep was poorly understood. 

Hashkiveinu Adonai Eloheinu l’shalom Spread the shelter of your peace over us.

V’hamideinu malkeinu L’chaim

Raise us back our King to life.

Keep us safe through the night

Till we wake with morning light.

Revelation 7:9… is the vision of the multitude standing before the throne in white robes holding palm branches…

which is what they held at the feast of tabernacles, or sukkot.

verse 15 says he who sits on the throne will spread his tabernacle over them.

The same unusual picture and the same words as the prayer.

God wants His people to dwell under His Sukkah, His BET/house/tent/His tabernacle, the place of his peace/ the Tabernacle of His shalom.

A Sukkah can be built anywhere. The one in the wilderness was mobile, so where ever we are, we can ask Him to spread over us the tabernacle of His shalom; which means we can live in, and under, that place of peace which includes grace and mercy.

The secret place of his tent is the now the Garden of our heart.

A pavilion is a safe shelter, here His Tent often referred to as the Tabernacle of David. The place of our hiding.

For in the time of trouble He will hide me in His pavilion He will hide me in the secret place of His Tent.

This is connected to Rev 7:9 and Tabernacles Sukkot Revelation 7:15

Revelation 7:15 New American Standard Bible (NASB) 15 For this reason, they are before the throne of God; and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. Revelation 7:15 (Or sanctuary.)

This Greek word, sk’enos, means ‘tabernacle, booth, shelter, or covering’ and also appears in Rev. 21:3.

This same word, sk’enos, is used to speak of Jesus/Yeshua during His first coming, (John 1:14).

Here we can see the protection provided in Rev. 7:16, corresponding to Isa. 4:5-6, and the fountain of living waters in Rev. 7:17 and 21:4.

For this reason, they are [standing] before the throne of God; and they serve Him [in worship] day and night in His temple; and He who sits on the throne will spread His tabernacle over them and shelter and protect them [with His presence].

פָּרֹכֶת

Poreketh – po-reh’-keth = separation

Veils in Hebrew the sacred screen — vail. Strong’s #6532

Greek Strong #: 2665 ‑ καταπέτασμα 

(kat‑ap‑et’‑as‑mah);

Eph. 3:18 MAWSAWK; The Life  – The Way –(includes: HOLY OF HOLIES Mercy Seat The veil Golden Altar of Incense HOLY PLACE Eternal Life Access Prayer Holiness Entrance Atonement.)

The poreketh as the vail of the Old Testament is misleading when applied to katapetasma in the New Testament. There are two katapetasma’s in the Holy places. There are two masak’s in the Holy places. There is only one poreketh. (see diagram below).

The way back between the cherubim is through the curtain, upon which the cherubim were represented visually. This curtain was hanging between the holy of holy’s and the inner Court. It was torn from top to bottom at the time of Messiah’s death as He torn for us.

Sin is dealt with in the court where the Bronze altar and bronze laver were and the sacrifice was made..

we can now enter in sinless because of the blood of Messiah that is already on the Mercy seat between the cherubim/The kapporet.

We can enter in to His presence, His ruach hakodesh, His Holy Spirit as the wind/ breath of His presence; blowing the sweet fragrance of spices from His Garden. And with His presence filling the house (our bodies), the temple, the inner sanctuary, not the outer court or the inner court of the temple; but the Holy of Holies. (Jesus/Yeshua in the tabernacle); the sanctuary, which is the body in which we live.

The temple is the whole plan in a structure, where Gentiles/ heathen were welcome in the outer court; so it’s precise that we are the sanctuary of the Lord – His inner place of glory, ha makem of the Shekinah presence.

Ha Makem’- ‘The Place’-המקום

Psalm 27:5 is the pavilion, the safe shelter, the secret place of His tent.

Tent as in Mishkan, and Sukkot booths or tents; (temporary residence, also symbolic of the fact our bodies are temporary residences while here on earth.)

The fulfillment of Sukkot will be when He tabernacles with men forever.

The links to the Mishkan/Tabernacle, 3 Gardens and Sukkot, together with the Herev of The Lord, seems undeniable. Messiah Jesus/Yeshua is in everything we just have to know where to look!

It is only by passing through the

sword of the cherubim in Messiah,

the Word of God made flesh,

that we can enter the Garden

and the life of grace

that contains all the blessings

within the shalom of Messiah.

This is the WAY (back) as if we are accessing EDEN passing through the cherubim and the flaming sword/Herev.

The hope of His calling us, the sukkah of His shalom, the hashkiveinu (spread over us the tabernacle of your peace)…

Don’t leave this page without the certainty that you are able to pass through the cherubim and that you can enter into His Presence washed in the blood of the Lamb of God.

Shalom, Shalom!

Please don’t leave this page without making a decision.

Its all about Life and Relationship, NOT Religion.

You are greatly loved and very precious in His sight.

He longs to give you the Shalom He paid the ultimate price for..

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

Mysteries in The Dereck of Rosh Pinah

The Dereck of Rosh Pinah

דֶּרֶךְ ראש הפינה 

The WAY of the Cornerstone

or

The Cornerstone Way

Messiah IS

derech HaYashar

הישר  דֶּרֶךְ 

the straight way – the right path –

the way (דֶּרֶךְ – derekh) and the truth (אֶמֶת – emet) and the life (חַיִּים – chayim)

The stone which the builders rejected has become the chief cornerstone.

Psalms 118:22

Isaiah 28:16

Messiah is the Rejected stone

The word for rejected in Hebrew is

Ma’as – מָאַ֗סְ

Messiah is the stone and according to the Hebrew word for rejected – Maas – מָאַ֗סְ;    He, as that stone, would be spurned, abhorred, held in contempt, despised and loathed, and so He was.

We can expect the same treatment from the world which hates Him.

Why?

Because He told us this… recorded in

John 15:18, If the world hates you, ye know that it hated me before it hated you.

In Mizmor: מזמור :81:15, we read of ‘haters of God/YHVH’.

These are those who do not prefer God/YHVH to the rest of what life has to offer and they distance themselves from Him in varying degrees.

There are many other Hebrew words that correspond to our modern understanding of hate: bazah (despise), ma’as (to loathe), to’evah (abominable). 

The Hebrew word mizmor, is a word meaning “melody of praise/ song comes from the Greek Septuagint translation of the Hebrew word mizmor.” It’s where our word Psalm originates (mizmorim – psalms).

Strong’s Hebrew: 4210. מִזְמוֹר (mizmor) — a melody.

Another Hebrew word used for psalms is tehillim.

Psalm 19:1 HEB: לַמְנַצֵּ֗חַ מִזְמ֥וֹר לְדָוִֽד׃ הַשָּׁמַ֗יִם

Psalm 23 KJV: A Psalm of David.

לבחול – to despise, to loathe (ב-) – Hebrew conjugation tables

Strong’s Hebrew: 3988. מָאַס (ma’as) — abhor

Can also be spelled with a letter c – ma’ac

Phonetic Spelling: (maw-as’)

מָאַס   Definition: to reject

ma’as – to loathe

Strong’s Hebrew: 4100. מָה (mah or ma- or meh) — what? how

Strong’s Hebrew: 4639. מַעֲשֶׂה (maaseh) — a deed, work

And of course Ma’asim is the plural.

Maas – מָאַ֗סְ – also means cut off. Which is the idiom in scripture for saying killed and Messiah was killedcrucified.

We can be assured that, as certainly as Jesus/Yeshua fulfilled the first part of that prophecy from thousands of years ago, that He will fulfill the second part as well.

Daniel also spoke of the Stone not cut by human hands..

The rejected stone will become the chief cornerstone.

And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; Eph 2:20

Prophetically fulfilled from Ps. 118:22

21. I will give You thanks, for You have answered me, and You have become my salvation. 22 The stone the builders rejected has become the cornerstone. 23 This is from the LORD, and it is marvelous in our eyes.…

One day He will become the final and most glorious crowning stone of the kingdom of Israel and will be lifted up.

This is the WAY

דֶּרֶךְ – derekh

of Messiah.

The cornerstone…

the rosh pinah…

and if we as believers are following Him in His footsteps,

then as we do,

every rejection, ma’as מָאַ֗סְ

every pain, wound, abuse and wrong we have ever suffered will be turned around for our good as the Lord lifts us up and turns every sorrow to glory and

this will be the final chapter of the stone of contempt.

Matthew 21:42
Jesus said to them, “Have you never read in the Scriptures (Psalms): ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’?

Mark 12:10
Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.

Mark 12:11
This is from the Lord, and it is marvelous in our eyes’?”

Luke 20:17
But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
Acts 4:11
He is ‘the stone you builders rejected, which has become the cornerstone.’

Ephesians 2:20
built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.

1 Peter 2:7
To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,”

Genesis 49:24
Yet he steadied his bow, and his strong arms were tempered by the hands of the Mighty One of Jacob, in the name of the Shepherd, the Rock of Israel,

Psalm 118:23
This is from the LORD, and it is marvelous in our eyes.

Isaiah 28:16
So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.

In Hebrew, Rosh Pinah or Pina, means “Cornerstone” and signifies that Jesus/Yeshua the Messiah is the cornerstone of our faith.

Strongs 7218 rosh: head

Original Word: רֹאשׁ
Transliteration: rosh
Phonetic Spelling: (roshe)
Definition: head

פִּנָּה רֹאשׁ

Strongs 68 – e-ben stone ןאֶ֣בֶ

The cornerstone of the Galilee – old Rosh Pinah

Rosh Pina is a town and local council in the Korazim Plateau in the Upper Galilee on the eastern slopes of Mount Kna’an in the Northern District of Israel. 

It is a piece of history of the early modern settlers in Israel, now being restored.

Historical records show that in 1877, when a number of families formerly living in S’fat, bought land from the Arabs of the Ja’uni village and tried to establish a Jewish settlement which they called Ge’oni.

Five years later, over fifty Romanian pioneer families arrived, liked what they saw and made their homes here. They changed the name to reflect the very stony ground they had to clear. Taking the phrase from Psalm 118, which we read in Hallel,” the stone rejected by the builders became the cornerstone”, they changed the settlement’s name to Rosh Pinah, which means “the cornerstone”.

The new arrivals tried farming and grew tobacco and started a silk industry. They planted mulberry trees and Baron Rothschild gave each new settler family silkworms and larvae to start them off. The British Mandate saw a customs post erected here as it was the last stop on the route to the ‘Galilee panhandle ‘ and Syria beyond.

Gradually the population of Rosh Pinah declined until some twenty five years ago, when a restoration and regeneration project breathed new life into the village.

The rosh pinah or cornerstone is always the foundation in every building

and this is true of the Temple in Jerusalem whose foundation stones are still there today..

these Herodian foundation stones are huge.

Jerusalem is where God said He has put His Name.

https://www.minimannamoments.com/i-will-put-my-name-here/

Even though Jerusalem is a city of rocks on the edge of a desert. It is still His choice.

In Hebrew, Jerusalem is Yerushalayim  ירושלים; and as we have seen in previous posts, the suffix  I M means it is plural in all Hebrew words that have the letters at the end.

Here is another secret of the IM’s…

As we have seen in previous posts

https://www.minimannamoments.com/the-mysteries-of-im/

there is more than one Jerusalem

Yerushalayim –  ירושלים;

There is one of time and space here on the earth which we can see with our natural eyes and physically go and visit: and there is another Jerusalem Yerushalayim, ירושלים which is in the book of Revelation called the New Jerusalem Yerushalyim ירושלים that is to come – the one we don’t yet see.

Click link for more on New Jerusalem/Yerushalyim
https://www.minimannamoments.com/21-12-21-12-12-12-12-12-12/

This is also the meaning of AYIM which incorporates the IM…

The New Jerusalem/Yerushalayim/ירושלים will be Perfect but the one now is Imperfect; the ending of the city’s name is AYIM as the last 4 letters of the word Jerusalem/Yerushalayim/ירושלים in Hebrew.

AYIM is also a separate word in Hebrew that speaks specifically of duality as in 2. Emphasizing the 2 Jerusalems/Yerushalayim/ירושלים

And if we are children of God then we all connected by association to Jerusalem/Yerushalayim/ירושלים, both the one now and the one to come. Because of God’s focus on the city, Ha Makem’- ‘The Place’- המקום, it is also important to us and in a way we share its’ nature of dualism.

Our lives are AYIM….

meaning there is always more to it than meets the eye or what we can see with physical eyes. There are two realms and we have two lives. Just as the city is imperfect in it’s current position/state; so is our earthly life, yet we shall become like Him, flawless and perfect in the new Jerusalem/Yerushalayim/ירושלים, in our new bodies, in the New resurrected life to come.

This life may seem to be real to us now, however, the reality is, it is temporal and the truth is always better than what we think we know!

There is coming a glory that is beyond anything we see; beyond anything all of our five senses tell us to feel or understand.

There is a measure of comprehension of an ayim – a duality, yet to be revealed in its’ fullness, and yet it is a choice we have now. We can choose to live NOT by the earthly which we see, but by the heavenly which we don’t; and live by what is yet to become; looking unto Jesus/Yeshua, the author and finisher of our faith.

The AYIN is also a letter of the alphabet and it has the symbol of the eye clearly seen in the Paleo Hebrew below.

Strong’s Hebrew: 5869. עַ֫יִן (ayin) — an eye

The 16th letter of the Hebrew alef-beis/alphabet is AYIN. The numeric value of AYIN is 70.

The pictogram, or symbol, behind the shape of the letter AYIN is two eyes.

Seeing. Watching.

Rabbinical tradition has it that the letter represents the optic nerves of the two eyes, leading back to a solid foundation for life.

This is because the form of the letter AYIN, is very similar to the form of the ‘optic nerve’ structure in the EYE: each of the 2nd pair of cranial nerves, transmitting impulses to the brain form the retina at the back of the eye.  Hebrew defines the EYE as a spring or a fountain; the showing of mental and spiritual faculties.  

The word AYIN

(spelled AYIN YUD NUN) means “eye”.

According to some Rabbis, the ayin is a letter vav contained in a letter nun, combining the 2 pictographs – with the tail of the letter nun being the vav and the ayin/eye being the head of the nun.

The nun represents humility.

The vav signifies Torah, which descends from Heaven to earth in its inherent design of a hook or a chute.

Just as Messiah is the WORD/Torah and descended from the heavens to earth and hooked us as the fisher of men!

 The spiritual number of the letter is 16 and means ‘Sacrifice’.

AYIN is the singular of AYIM which is both eyes.

The 2nd of the duality is of our vision; which gives depth to a three dimensional image.

Photographers call it depth of field.

DOF

We need both eyes to see this 3D effect.

For photographers, it is all about FOCUS! And which part of the image is the focul point….

the place in the image that we are being directed towards; above the focus is on the flower as the dof is adjusted.

It is the difference between a photograph on a flat piece of paper and

the real object that we can walk around, touch and see all sides.

This is a great image of our education and understanding of God and His Word.

We read the Bible on flat (2D) two dimensional pieces of paper.. but the Word is alive and living like a two edged sword it has 3D substance – like faith – that we can get hold of with our spirits.

It’s all about FOCUS for believers also – what are we giving our attention to??

Below the tree is in focus yet both the foreground and background are not. If we don’t use DOF, everything in our pictures is in focus at the same time.

The spiritual application for our lives is; to use our spiritual attributes and put everything out of focus except the Lord, keeping Him as the central point.

even of the things not seen but understood by our faith and trust in Him.

As we see through a glass darkly, we comprehend the things of the spirit by the spirit, as they are spiritually discerned.

The Bible tells us that 

the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,

the Word of God encourages us that we can do it.

Our AYIM are open and we see Him as He reveals Himself to us; and we begin to comprehend the length and breadth and depth and height of His love for us; and as the entrance of His Word brings light and life, we become a bearer of that light to the world around us in response to His command.

His life is the light of men.

That life that ended in Jerusalem Yerushalyim; will come again a second time to that very same location/place and bring with Him the new restored city of our God.

Meanwhile, with our AYIN/eyes open; we need to be focusing on and seeing Yeshua/Jesus in everything we do in our lives.

This is the WAY of the rosh pinah – the Way of the cornerstone; the very cornerstone which was Maas = rejected; will be established and our AYIM eyes will see it in time – in both the IM’s of Yerushalayim

Ps 122
Ps 147:2-3
Rev 21: 1-2
Eph 1

The origin of the Hebrew word for Jerusalem Yerushalayim (ירושלים) comes from a city called Rushalimum or Urushalimum (Foundation of Shalem) ירושלים Yruwshalayim {yer-oo- shaw-lah’-yim}; a dual (in allusion to its two main hills (the true pointing/focus, seems to be that of Yruwshalem )); probably from (the passive participle of) yarah and shalam ; meaning: founded, peaceful; Jerushalaim or Jerushalem, the capital city of Palestine — Jerusalem.

The ending – ayim as we have seen, indicates the dual, thus leading to the suggestion that the name Yerushalayim could also refer to the fact that the city initially sat on two hills referenced in the Hebrew Bible and Jewish sources. The form Yerushalem or Yerushalayim (Jerusalem) first appears in the Bible, in the Book of Joshua.

We are to

“Shalu Shalom Yerushalayim” – “Pray for the Peace of Jerusalem”

AYIN, in Hebrew,  as we now know, means EYE and in Aramaic it refers to SHEEP

AYIN is the ‘EYE of the SHEPHERDwatching over His SHEEP and

The EYE of the SHEEP is ever on the Shepherd, because

the Shepherd is NEVER out of SIGHT or FOCUS

Psalm 121:4-4

I will lift up my EYES to the hills—
From whence comes my help?
My help comes from the Lord,
Who made heaven and earth.

He will not allow your foot to be moved;  
He who keeps you will not slumber.
Behold, He who keeps Israel 
shall neither slumber nor sleep. 

His ‘EYES’ are never closed to us.

The apostles gave an EYE WITNESS account of the gospel.

John 19:36-37  For these things were done that the Scripture should be fulfilled, ‘Not one of His bones shall be broken.’ 
And again another Scripture says, 
‘They shall look on Him whom they pierced.
Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him.  Even so, Amen.
Revelation 1:7 

AYIN reveals God’s DIVINE PROVIDENCE – His care for His sheep SHEEP, in Aramaic, talyâ means “lamb,” but also “child” and “servant.”  And such was the ‘LAMB of God‘, and the care for the SHEEP of His pasture who have all gone astray. 

1 Peter 2:25 For ye were as SHEEP going astray; but are now returned unto the SHEPHERD and Bishop of your souls. 
Psalm 23: 1 A Psalm of David. The Lord is my shepherd; I shall not want.
John 10:11 I am the good shepherd. The good shepherd gives His life for the sheep. But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees;

He is The author and finisher

משפחה

Mish-pa-KHa

Family

With Child-like faith…

Shalom Shalom..

Please don’t leave this page without a certainty in your heart that your eyes will one day look into His in Heaven.

Don’t put it off, the days draw ever closer to the door closing at end of this age – just as it did in the days of Noah.. and He told it would be so again…

NOT CERTAIN?

YOU CAN BE..

Make sure Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are greatly loved and very precious in His sight.

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

Are We in A Divine Pause?

40th day of the Omer on the Hebrew Calendar is 25 IYYAR, it was on Thursday, May 30th.

– Divine Gaps and Pauses – בהשהייה

The 40th day also marked the day of Yeshua/Jesus’ Ascension into the Heavens.

Shamayim – שָׁמַיִם

Strongs 8064: Phonetic Spelling: (shaw-mah’-yim)

Then Jesus blessed them, and as He gave the blessing, He began to ascend into heaven.

The account of Yeshua/Jesus’ Ascension is found in Luke 24:50-51 and Acts 1:9-11.

It is plain from Scripture that it was a literal, bodily return to heaven.

 The Ascension is a mystery of faith, just like Yeshua/Jesus’ Resurrection, with which it is closely associated. The event is mentioned briefly in Mark (16:19) and Luke (24:50-53).

“This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”

Messiah, Ascension of, and as the forerunner of His people. Hebrews 6:20

He was the first fruit.

This event occurred 40 days

which is the 40th day of the Omer count to Shavuot (Total 50 days – Pentecost)

There is some significance to certain numbers in the Bible, however we should be discerning about trying to interpret their meanings. God did have reasons for using certain numbers over and over in the Bible, but only He may know the true reasons.

The number 40 is used 159 times. There is a general consensus among scholars that it is a number symbolizing trial, testing, or judgment. 40 also represents transition or change; the concept of renewal; a new beginning. The number 40 has the power to lift a spiritual state. This seems evident in a number of places in the Bible, however, it also is used for more than that.

Every time one finds the number forty in Torah, its inner meaning is the ascent from one level to the next higher one. (Ascension!)

The letter Mem is the thirteenth letter of the Hebrew Aleph-Bet, Alphabet. The letter Mem has the numeric value of forty (40).

The Mem represents the age, or time of completion.

The pictograph for Mem looks like a wave of water, whereas the classical Hebrew script (Ketav Ashurit) is constructed of a Kaf with a Vav beside it: Interesting note is that the gematria for these components equals the value for the Divine Name.

Below is a list of the ways it could be taken as a number signifying trial, testing, judgment, transition or change, the concept of renewal, or a new beginning.

Strongs #40 is Abimelek- Phonetic Spelling: (ab-ee-mel’-ek) – אֲבִימֶלֶךְ – meaning ‘father is king’!

When God destroyed every living thing on the Earth by flood, it rained 40 days and 40 nights (Gen 7:4,12,17).

Three men in the Bible fasted 40 days and 40 nights: Moses (Ex 34:28)(Deut 9:9,18,25)(Deut 10:10), Elijah (1 Kin 19:8), and Jesus (Mt 4:2)(Lk 4:2)(Mk 1:13).

Because Israel refused to enter the Promised Land, God condemned them to wander in the “wilderness” for 40 years (Num 14:33-34)(Num 32:11-13)(Deut 8:2)(Josh 5:6).
(God also kept their clothing and sandals from wearing out for the whole 40 years: Deut 29:5, Deut 8:4.)

The Israelites were given manna in the desert for 40 years to “test” and “humble” them (Ex 16:35)(Deut 8:3,16)

When scourging someone, they could not receive more than 40 lashes (Deut 25:3)(2 Cor 11:24).

The Israelites were in captivity to the Philistines for 40 years for doing evil (Judg 13:1). 

Goliath taunted Israel for 40 days and nights (1 Sam 17:16), until David defeated him.

Ezekiel laid on his right side for 40 days to “bear the iniquity” of Judah’s sins (Ezek 4:6).

God proclaimed judgment against Egypt, saying it would be desolate for 40 years (Ezek 29:10-12).

God gave Nineveh 40 days to repent or be overthrown (Jonah 3:4).

Other References:

After the flood waters had receded, and the tops of the mountains were visible, Noah waited another 40 days to open the window of the Ark (Gen 8:6).

Isaac was 40 years old when he took Rebekah as his wife (Gen 25:20).

Esau, Isaac’s son, also got married when he was 40 (Gen 26:34).

Embalming took 40 days in early Bible times (Gen 50:3).

Moses was on Mt. Sinai for 40 days and 40 nights (twice!) (Ex 24:18)(Ex 34:28)(Deut 9:9,11,18,25)(Deut 10:10).

The spies that Moses sent to spy out the Promised Land were there for 40 days (Num 13:25)(Num 14:34).

One of those spies was Joshua, and he was forty years old when he went (Josh 14:7).

Moses died when he was 120 years old (Deut 34:7). His life can be divided into 3 sections of 40 years: (first 40) being born and growing up in Pharaoh’s house in Egypt (Acts 7:20-23), (middle 40) fleeing to Midian after killing the Egyptian, and living there for 40 years (Acts 7:29-30), (last 40) returning to Egypt, the exodus, and the events that followed (Acts 7:36)(Ex 7:7).

Aaron died 40 years after the Israelites had left Egypt (Num 33:38).

Three different times in Judges, the land had rest for 40 years (Judg 3:11)(Judg 5:31)(Judg 8:28).

Eli judged Israel for 40 years (1 Sam 4:18).

Ishbosheth became king over Israel when he was 40 years old (2 Sam 2:10).

Three kings reigned for 40 years: David (1 Kin 2:11)(2 Sam 5:4-5), Solomon (1 Kin 11:42), and Joash (2 Chr 24:1)(2 Kin 12:1).
(Saul may also be a part of this group [Acts 13:21], but this is controversial [1 Sam 13:1].)

The 10 lavers in the Temple each held “40 baths” (about 230 gal.) of water (1 Kin 7:38).

The time period between Jesus’ resurrection and ascension was 40 days (Acts 1:3).

The book of Exodus has 40 chapters.

The average length of a woman’s pregnancy is 40 weeks.

In other denominations observance of Lent is the 40 days before easter (not counting Sundays).

So the meaning of trial, testing, or judgment could be aligned with the Omer as days of self spiritual preparation. A gap in time, a season of a divine pause?

As a point of reference today, most technical equipment and those with Remote Control units often have a pause or hold button that will suspend action, the motor, the motion.

Or to stop the DVD video and/or replay the one we are watching. It is convenient and on our time schedule then when we are ready we continue to fit in with our plans.

We are often put

on the phone, which can be frustrating while music is played.

The Omer is like a spiritual pause.

When the disciples were

on hold – ( בהשהייה ) –

because He had said to them –

wait – שְׁבוּ־ – šə·ḇū- 

in Jerusalem

after the 49 days of the Omer, it was Shavuot and the Ruach HaKodesh came.

Then the pause was removed and the command to

go – לְכ֣וּ –lə-ḵū

replaced the command to . 

wait – שְׁבוּ־ – šə·ḇū- .

It was set in as an appointed time of preparation and an Annual rehearsal for all the generations prior to Messiah appearance.

This was a very long divine pause/gap, from it’s initiation and institution at Sinai to its fulfillment in Jerusalem. God’s timing and ways and thoughts are not like our human ones.

We often forget that after His resurrection, first fruits; the risen Messiah was seen by many. Was He with His disciples for all of the 40 days, almost 6 weeks?

Was He still teaching them in His resurrected body?

The first written reference to the resurrection is in 1Cor 15:3-12; Here is context:

 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Peter/Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.

For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.11 Whether then it was I or they, so we preach and so you believed.

Read verse 6 again…..how many?

he appeared to Peter/Cephas, then to the twelve. Then he appeared to more than 500 brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.

It is amazing that nowhere in the 4 gospels is there a record of an appearance to more than 500 brothers and sisters at one time. (The reference to brethren always included the women and children.)

The location where Yeshua/Jesus met with the disciples in the last chapter of Matthew was in Galilee on a mountain top. 

The particular mountain was not specified, although according to tradition there were two possible locations, Mt. Tabor and Mt. Hermon.

Mt. Tabor (above) is in the Jezreel Valley in southern Galilee.

Mt. Hermon in northern Galilee rises to over 9,000 feet above sea level.  Either location would have provided a safe place away from the watchful eyes of the authorities for a group of 500 or more subversive (rebel lions!) peasants to gather.

Interesting to note that the base of Mt Hermon was known as the gates of hell, because it was a pagan altar to Pan.

The followers of Yeshua/Jesus climbed the mountain and the risen Messiah appeared to them, and what did the disciples see? 

Our scripture doesn’t give us much of a clue, just one verse 17:  And when they saw him they worshiped him; but some doubted.

Why did some doubt? Whatever His followers saw that day must not have been totally convincing because this indicates that despite His appearance there was still some room for honest doubt, enough to be recorded.  Maybe some of them simply couldn’t believe their eyes and ears; even though Yeshua/Jesus appeared to them and spoke to them, still they doubted.

There is not much written in the Scriptures of what he taught them or did during that one month in 10 days.

However He was bridging the gap, the pause, as they counted the Omer to Shavuot/Pentecost.

Was He with them daily in Jerusalem as they met in the upper room?

We do know He was seen in Galilee.

On the morning of the Resurrection, the angel tells the women to tell the disciples that Messiah would go before them into Galilee.

“Go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee, there you will see Him; behold, I have told you.” (Mt 28:7)

After seeing the angel on their way to tell the men, the risen Messiah met them…

9 Suddenly Jesus met them and said, “Greetings!” They came to Him, grasped His feet, and worshiped Him.

Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me. 28:10

We might think that it would be better to remain in Jerusalem. Obviously in the city, He would have more witnesses to the resurrection.

Why did Yeshua/Jesus chose Galilee?

Maybe because Galilee served every purpose that Jerusalem couldn’t!

It was a call to faith.

Yeshua/Jesus had been warning them, prophesying that He would be killed but would rise from the dead (Mark 8:31, 9:31, 10:34, Luke 9:22).

This would be an act of faith for them to go to Galilee purposefully to meet Him there. They would of necessity have to believe the eye-witness testimony of the women who reported that they saw Yeshua/Jesus risen from the dead.

Furthermore, they would also have to believe that Yeshua/Jesus was really going to appear to them. The location away from Jerusalem, would help to separate them from that highly emotional environment which might be seen as a place where false identifications or hallucinations might proliferate.

Instead they had time to calm their emotions as they traveled the miles to Galilee because if they were really going to meet Yeshua/Jesus in Galilee it would be the real person and not be any mirage or trick.

Those who had made the pilgrimage for  Pesach/Passover would be returning home. A remote mountain in Galilee would be a good location to meet with His disciples without chance of interruption, because He wanted to show Himself openly to all His assembled disciples. The Jews would not have permitted them to assemble in Judæa. Another reason may have been that this location would allow Yeshua/Jesus to easily choose those who were to be witnesses of His resurrection.

We saw in a previous post that the Jews of that time believed that the soul of the departed hovered around the tomb for several days after death. If Yeshua/Jesus met the disciples in Galilee then there would be no suspicion that the post-resurrection appearances were of this kind. (Cf. Edersheim, Life, II, 631). Nobody could claim that the disciples only saw Yeshua/Jesus’ ghost hovering around His tomb.

This choice in location showed His wisdom because Galilee was home. He was well aware of the disciples emotional and psychological state. Just as the two on the Emmaus Road, they were broken and in despair, probably even frightened.

Judas had met a horrible end, Thomas was alone with his doubts and depression, many were confused.

His goal was to regroup them and help rebuild their faith, bringing the fulness of His shalom to their shattered hopes.

His choice of home is echoed in the prodigal sons return home and also today when young people mess up their lives and need to know some semblance of normality and hope, going back home is their best option. Here they will most likely find that security, love and a sense of belonging/family stability that they might live more safely among their own relations …

Yeshua/Jesus was aware that taking them back to Galilee would be a positive move because in Galilee, Yeshua/Jesus had preached, and performed very many miracles there.

This would help remind them of their time with Him, the miracles, casting out demons, healing the sick, preaching to the multitudes, the victories and the successes. Taking them out of the hostile environment of Jerusalem; which was a place of conflict, where the attacks of the Jewish leaders were relentless and it was the place of turmoil, suffering and death.

The meeting in Galilee would be a more calm and friendly place; which would make it easier for them to see their new apostolic calling: to take the gospel message of the kingdoms to the uttermost ends of the earth.

These may be some reasons why He chose Galilee, because He knew best and has always known what He is doing.

The most important question is, do we believe He knows what He is doing and will we trust Him?

He does not say they should not see Him before: for they saw Him – all but Thomas – that very evening. All of them saw Him eight days later; and both times were before they went into Galilee: but this He said, to put them in mind of what He had promised them, Matthew 26:32. Also to confirm the words of the angel; and which might serve for a confirmation of the truth of these things, both to the women, and to the disciples, when they observed the exact agreement between Jesus/Yeshua’s words, and those of the angel.

Go tell my brethren;

This was significant in that He was meaning those who were not His kinsmen according to the flesh, but His disciples, who were in this relation to Him, as all the elect of God are.

Not only through His incarnation, He being their “Goel”, their near kinsman, and Redeemer, and of the same nature, flesh, and blood with them, and like unto them in all things, excepting sin. This was rather on account of their divine adoption, to which they were predestinated, and which they received through His redemption, and under the witness of the Ruach:

“And he stretched forth his hand toward his disciples, and said, Behold my mother and my brothers! his disciples For whoever does the will of my Father in heaven is my brother and sister and mother.” Matthew 12:49,50

The disciples stood in an unique relationship to Messiah, who is the eternal Son of God, and heir of all things; and that relationship was in Him now He was raised from the dead, and had all glory given to Him. Here He declared this relationship, even when they had so recently forsaken Him;

Go, tell my brethren indicates His continued affection for them and their fellowship with Him in His glory.

It gives rise to the question did he visit His mother and brothers and sisters?? We know in 1Cor 15:7 Then he appeared to James,

But no reference to the family.

Mount of Olives –

A place of goings and comings.

Jesus/Yeshua explains that God has given Him all authority in heaven and on earth. “Go, therefore,” Jesus urges them, “and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, teaching them to observe all the things I have commanded you.” Matt 28:18-20.

While the disciples are still in Galilee, Jesus/Yeshua directs them to return to Jerusalem. When meeting with them in the city, He says: “Do not leave Jerusalem, but keep waiting for what the Father has promised, about which you heard from me; for John, indeed, baptized with water, but you will be baptized with holy spirit not many days after this.”​—Acts 1:4, 5. exactly 10 more days after His Ascension.

Later Jesus meets again with his apostles. He leads “them out as far as Bethany,” which is on the eastern slope of the Mount of Olives. (Luke 24:50)

The apostles are on the Mount of Olives with the resurrected Messiah when He begins to rise heavenward.

Soon a cloud obscures him from their sight. After His resurrection, Messiah had materialized a supernatural fleshly body. But now He dematerializes the body He used on this occasion, and He ascends to heaven ‘bodily’ as a spirit creature. (1 Cor. 15:44, 50;1 Peter 3:18)

As the faithful apostles are gazing after him, “two men in white garments” appear beside them. These are materialized angels, who ask:

“Men of Galilee, why do you stand looking into the sky?

This Jesus who was taken up from you into the sky will come in the same manner as you have seen him going into the sky.”​ 

Acts 1:10, 11.

Yeshua/Jesus left the earth without a huge public display, His faithful followers being the only observers.

Does this indicate that He will return “in the same manner”​—without public fanfare, with only his faithful followers discerning his presence in Kingdom power?

Like the thief in the night? It’s the second coming that every eye shall see Him not when He comes for His Bride/Challah.

On the top of the mount of Olives are the Church of the Ascension and the Chapel of the Ascension, both claiming to be the spot from where Jesus ascended to heaven.

The Chapel of the Ascension is actually neither a chapel nor a church but a mosque run by Muslims and a myth was made up about finding on the two footprints, which they said were made when Jesus pressed into the earth before leaping into the air.

A building was built over it and Muslim men who concede that they are Muslim only when directly questioned, charge an entrance fee to unsuspecting Christians under a sign that labels their mosque, “CHAPEL OF THE ASCENSION.

What does the Bible say about the spot from which Yeshua/Jesus ascended to heaven?

The Bible simply says that it was on the “mount called Olivet, which is near Jerusalem, a Sabbath day’s journey.” 

Worth noting that “a Sabbath day’s journey” isn’t the distance to be covered by walking for a day. It is a specific distance of 2,000 cubits, equal to 3,000 feet, 1,000 yards or 914.4 metres.

So the location of Jesus’ ascension could be anywhere on the Mount of Olives, which is a mountain ridge that runs about 1,000 yards east of Jerusalem.

Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight.

And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, “Men of Galilee, why do you stand gazing up into heaven?

This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.” Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey. (Acts 1:6-12)

It seems as if we really are in a divine Gap/ Pause that has lasted over 2000 years! They all thought, including Paul, that His return was imminent.

God’s pauses are longer than ours; many of His gaps are extended beyond our life times and even generations.

We are still

on hold

since the time of Jesus/Yeshua reading in the synagogue from the scroll of Isaiah.

When He paused, at 61:2 saying, today this is fulfilled in your hearing.

He rolled up the scroll never finished the portion….

At the end of this divine gap when the pause is removed, the heavens themselves will roll up like a scroll as the rest of the verse will be fulfilled.

Is His second coming connected in some way to Shavuot/Pentecost feast?… maybe?

What we do know is He is returning for His bride – כַּלָה – kallah

Phonetic Spelling: (kal-law’) Strongs 3618

we are to be ready looking for Him.

Our prime focus must be on being spiritually prepared. which is the message of the parable of the 10 virgins. Having our oil lamps filled. The Shavuot promise was completed; the oil, the spirit, the ruach was poured out. Be-being filled, we cannot afford to relax spiritually. We know not the day or the hour and when we least expect Him…..He will come.

The signs of the times, of the return of the King listed in Matthew and Luke, are all around us and are increasing.

The long gap almost complete?

Is the pause button on the age of grace, the times of the Gentiles being fulfilled and coming to an end?

In an hour we think not …. are we ready?

 

Completion…. Is the prophetic scripture in Isaiah 61 verse 3 about to resume?

The only reason the end of the age has gone on so long is due to the patience of God. Our heavenly father is waiting for the precious fruit of the earth James 5:7

Behold, the husbandman waits for the precious fruit of the earth, waiting patiently until it receives the early and latter rain. Be patient therefore, brethren, unto the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, and has long patience for it, until he receives the early and latter rain.

Any unripe and premature fruit are bitter and hard, that’s exactly what James was referring to when he spoke of waiting for the precious fruit of the earth; except the fruit he spoke of was people. He is waiting for the ‘precious fruit of the earth.’

In the same way as a farmer patiently waits for the early and later rains to fall and for the harvest to ripen and be reaped, Yeshua/Jesus wants us to understand that He is waiting for ‘precious fruit.’ Every man, woman and child is precious to the Lord.

God’s promises are for us personally, but they are also for everyone who will believe. Because of this, God delays what all believers long for.

God is not slow, but patient.

The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

God is not limited by hours in a day or by the number of days in a year. 2 Peter 3:8 says that to God, “A day is like a thousand years, and a thousand years is like a day.”

It is a beyond human patience – it’s the long suffering, compassionate love of a parent waiting for the child to grow up and do what they know to do. To fall in line with the program and stop being wayward children doing their own thing.

It’s time for us to grow up into the fullness of the likeness of the Son He said for us to emulate and until we all reach unity in the faith and in the knowledge of God’s Son, growing into a mature man with a stature measured by Christ’s fullness.

Hebrews 6:1; Ephesians 4:13-15,

It’s time to make our heavenly father smile, as we wait eagerly watching for His return; for the pause is coming to an end and the end of Is. 61:1  and verse 2 is about to begin

And all through to verse 11… righteousness and praise will spring forth before all the nations.

Isaiah 53:6. We all like sheep have gone astray.

Isaiah 56:6 seek the Lord while he may be found call while he is near

The day of vengeance of our God to comfort all who mourn Matthew 5:4

he will give beauty for ashes and oil of joy for mourning

The garment the prayer shawl/tallit, of praise instead of the spirit of infirmity.

This word in Strongs 3544 in Hebrew is KEHEH – כֵּהֶה

Phonetic Spelling: (kay-heh’)

that truly means to be pale, dull, faint or dim is used as an expression for feeling weak, sickly, so they could be called Oaks of righteousness the planting of the Lord so he would be glorified.

(They are called Oaks, as the opposite of weak and sickly.)

Luke 4:18, 19

 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to proclaim the year of the Lord’s favor.

The spirit of the Lord is upon me to proclaim the year of the Lord’s favor……..

There He stopped and declared it was fulfilled in their hearing.

Indicating that He was the substance of which the ritual had been merely a type foreshadowing His Coming.

The Spirit of the Lord God is upon me “The Spirit of Jehovah is upon me” – The Septuagint, Vulgate, and St. Luke, ( Luke 4:18;), and a MS., and two old editions omit the word אדני Adonai, the Lord; which was probably added to the text through the superstition of the Jews, to prevent the pronunciation of the word יהוה Jehovah following.

The following is yet to be completed…

Isaiah 61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

Ver. 3. To appoint unto them that mourn in Zion. Isaiah 61:4-11 King James Version (KJV)

4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.

5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.

But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.

For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.

For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.

And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.

10 I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations.

While we wait and we are on HOLD…

So it would seem we are in a divine

 The anniversary of Messiahs Ascension has passed once again and the Gap to Shavuot is closing fast. One of these days the pause button will be released and the play will continue to the fulfillment of the end of this age.

What remains for us, is to be clothed in the armor of light and look up.. for our redemption draws nigh.

Besides this you know what [a critical] hour this is, how it is high time now for you to wake up out of your sleep (rouse to reality). For salvation (final deliverance) is nearer to us now than when we first believed (adhered to, trusted in, and relied on Christ, the Messiah). Rom.13:11

And He is NOT slack concerning His promises…

Shalom shalom…

Please don’t leave this site without knowing you are saved and assured that you belong to Him; with a deep conviction that you know where you will go, when your body can no longer sustain you in this realm. 

Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him. 

You are greatly loved and precious in His sight.

Its all about Life and Relationship not Religion.

NOT SURE?

Then simply SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

Revealing The Overcoming Resheet of Bikkurim

Who is The Overcoming Resheet of Bikkurim ביכורים

First Fruits – Reishit Katzir

Passover is always on 15th Nisan it begins at sundown on 14th.

Pesach is the first day of the celebration – Passover, that lasts for a week and is called the Feast of Unleavened Bread. The day following the first day of Unleavened Bread is called Reishit Katzir the Day of FirstFruits.

It is the beginning of the harvest, sometimes confusingly called the Feast of Firstfruits.

Re’shiyth – ראשׁית

Strongs #H7225 re’shiyth, ray-sheeth’; from the same as 7218; the first, in place, time, order or rank (specifically, a firstfruit): — beginning, chief(-est), first(-fruits, part, time), principal thing. Pronounced ray-sheeth’

ראשׁית קָצִיר – Reishit Katzir

קָצִֽיר qasir

Strongs 7105 Katzir-קָצִיר – qâtsı̂yr

pronounced kaw-tseer’.

Of first fruits harvest, harvesting, crop, what is harvested or reaped.

קָצִיר – Katzir

In ancient times on this day, a sheaf, (an omer) of barley, (the first grain crop to ripen); was waived before the Lord in a prescribed ceremony.

This was to mark the start of the counting of the Omer, thereby initiating the 49 day countdown to the harvest festival of Shavuot – Pentecost. Lev. 23:9-12.

For the Passover Lamb to become the Sheaf of First Fruits and present Himself as the Omer, He had to give up/lay down His life and take it up again.

John 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again. 18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

Deuteronomy 26:1–11
Speak to the Israelites and say to them; “When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest.  He is to wave the sheaf before the Lord so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath.  On the day you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb a year old without defect together with its grain offering of two-tenths of an ephah[a] of the finest flour mixed with olive oil— a food offering presented to the Lord, a pleasing aroma— and its drink offering of a quarter of a hin[b] of wine.  You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God.  This is to be a lasting ordinance for the generations to come, wherever you live.  Leviticus 23: 10-14

Temple plate and scythe for the first cutting.

On this day, the priest would waive a sheaf, an Omer of green barley before the Lord as a symbolic gesture dedicating the upcoming harvest to Him.

The day following the first day of Unleavened Bread, (the day after the Sabbath – the morning the women go to the tomb), is called Reishit Katzir – 

Reishit Katzir represents the resurrection of Yeshua our Mashiach Yom HaBikkurim) whereas Shavuot, (Chag HaBikkurim), represents the giving of the Torah at Sinai and the giving of the Ruach HaKodesh (Holy Spirit) at Jerusalem. Nisan 17 in the Old Testament – Torah.

A Note about Chag Ha-Bikkurim

Pronounced: Hahb-bik-koo-REEM

The Hebrew term bikkurim derives from the same root as bekhor – “firstborn.” A frequent synonym for bikkurim is reshit, “the first [fruits].”

Bikkurim ביכורים

literally, firstfruits

First ripe, Hasty fruit, the first-fruits of the crop

Hebrew: בִּכּוּר, bikkûr (H1061)

Pronunciation: bik-KOOR

Definition: The first-fruits of the crop.

In the torah, the general principle that the firstborn of man and beast belong to the Lord is also applied to the first fruits to ripen each agricultural season. Beginning with a sheaf of the new barley harvest, the omer on Reishit Katzir, and culminating in the celebration of PentecostShavuot. Also known as Chag HaBikkurim, which is the festival of first fruits representing the birth of the church/ecclesia; and our future glorious state as part of the coming harvest at the end of the age.

The Torah begins with the words:

Be-reishit bara Elohim et ha-shamayim ve-et ha-aretz,”.

The most popular translation of “be-reishit” is “In the beginning,” and the phrase would read, “In the beginning, God created the heavens and the earth.

The Hebrew word for “in the beginning” in Bereishit 1:1, could have been reishit. However, the word used was bereshit. Pronounced: beh-ray-SHEET

It is possible that the use of Bereishit (reishit with the second letter, bet, at its beginning) is significant in that, by its inclusion it may indicate a second beginning, or a recreation?

Where there may be unknown time between  verse 1 and 2 in Genesis chapter 1.

1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

and also where there seems to be a second reference to creation. The first story runs from Genesis 1:1 to Genesis 2:3; the second story picks up at Genesis 2:4 and runs to the end of the chapter at Genesis 2:25? Interesting thought!

The Beginning wraps the End

The End wraps the Beginning.

Isaiah 46:9-10

Genesis 1:3 God said let there be LIGHT and

John 8:12. Jesus said I AM the LIGHT.

He IS THE Beginning – 

He is the God of New Beginnings.

The Wave Offering is called Tenufat HaOmer and is performed the day after the Sabbath, (our Sunday), Yom Rishon.

Strongs 8573 – Original Word: תְּנוּפָה

Tenuphah: a swinging, waving, wave offering, offering

Part of Speech: Noun Feminine
Transliteration: tenuphah
Phonetic Spelling: (ten-oo-faw’)

Exodus 29:24  HEB: וְהֵנַפְתָּ֥ אֹתָ֛ם תְּנוּפָ֖ה לִפְנֵ֥י יְהוָֽה׃

KJV: and shalt wave them [for] a wave offering before..

ephah: an ephah (a measure of grain)

אֵיפָה   (ay-faw’)

Strongs: 374 ephah

HEB: וְהָעֹ֕מֶר עֲשִׂרִ֥ית הָאֵיפָ֖ה הֽוּא׃ פ

(Now an omer is a tenth of an ephah.)

6016 omer – a sheaf – עֹמֶרה

The Sheaf of firstfruits – the day after the Sabbath.

This is the day of firstfruits, the Resheet. Reishit Katzir. 

(Spelled both Reishit and Resheet)

The Wavesheaf Offering (Beginning of the Harvest/Reishit Katzir or Day of the Firstfruits/Yom HaBikkurim

The start, the beginning of the harvest. It is the time of the First grain, the first blossom of the first, new harvest. This firstfruits, the resheet, would represent all that would be reaped and gathered in during the rest of the harvest in the following days.

The first sheaf of the harvest in spring was lifted before the Lord and dedicated to Him on the day of Resheet.

How this applies to Messiah and resurrection day. They were to reap the harvest – and then bring, “THE sheaf of the First Fruits of your harvest to the priest” – notice here it does not say – “a sheaf” but rather – “the sheaf” – it is one marked off as the First Fruits of the harvest.

אֲלֻמָּה

Strongs #485

alummah: a sheaf

אֲלוּמָה   al-oom-maw’

(‘alummah, `omer, `amir)

Yeshua’s Resurrection was our FirstFruit wave offering that was pleasing to the Lord.

As He offered to the Father the early crops on what will be an overwhelming harvest at the end of this ageAcharit Hayayim.

We understand the fact that Messiah has been raised from the dead, the firstfruits of those who have fallen asleep. 1Cor.15:20-23

Total = 3 days and nights (Matt 12:40)

Yeshua raised on the 3rd day (Luke 24:45-6)

Yeshua/Jesus rose from the dead on the first day of the week, after being in the tomb three days and nights.

The disciples and then encountered the risen Lord on Nissan 14, a Sunday morning (Matthew 28:1 – 10).

This means He was crucified on Nissan 14 and resurrected on Nissan 17 (the corresponding Gregorian dates for these dates vary from year-to-year).

The women came to the tomb while it was still dark. Matt 27:61. Mark 16:1-8. John 20:1-2

Pesach/Passover represents all salvation and deliverance by the sacrifice of the Lamb of God.

Yeshua Ha Mashiach in whose blood we are trusting that we’ve been justified.

יֵשׁוּעַ  is a verbal derivative from “to rescue”, “to deliver”.

Its root word is yasha . עַשָׁי. H3467 yasha (below) which is also the root word of salvation. H3444: עַשָׁי H3467 yasha to save, be saved, be delivered (Blue Letter Bible).

 

mashiach: anointed מָשִׁיחַ

maw-shee’-akh strongs 4899

Anointed (1), anointed (34), anointed ones (2), Messiah

Chag HaMatzot represents our sanctification as we rid ourselves of the old – שׂאר, seor, Strong’s #7603 – leaven/sin

of Egypt/world and die to the carnal flesh nature of the old man. This is represented by the burial of Messiah Yeshua/Jesus and with us identifying with His death.

The Lords supper was a Passover seder the same meal that is celebrated every year. It is not simply a meal it is in fact a service.

The leader is the one who serves the Matzah/bread and all the other elements which are required.

It’s not about serving yourself at a buffet or a smorgasbord; it’s about being served and letting the leader serve you. This is clear that the Lords supper is not about serving self.

So when we sit at His table

He is the one who serves us the bread of life.

Sometimes even as believers we live to serve ourselves. However, in the Lords supper, Our Heavenly Father is saying, in effect, that He will take care of our needs. He will give us the bread of life and the new wine of joy. He wants us to sit at His table and allow Him to minister to us. Then in His love, we serve another, because it is the Lord’s supper, not a buffet.

The main focus of this post is that..

Yeshua the Messiah is our Firstfruit Bikoreem/Bikkurim

Chag Ha-Bikkurim

The Hebrew term Bikkurim comes from the same root as the word bekhor –first Born.

In the Torah there is a principle that the firstborn of both man and beast belong to the Lord. It is also applied to the firstfruits to ripen in each agricultural season.

Beginning with a sheaf of the new barley harvest (omer) on Reishit Katzir, and ends in the celebration of Pentecost Shavuot.

This is also called Chag Ha-Bikkurim – the first fruits festival, which bears repeating, also represents the birth of the ekklesia (church) the Called Out Ones.

They are not happening coincidentally, the wave offering and the resurrection of Jesus/Yeshua are linked together prophetically by the apostle Paul. 1Cor. 15:20-23

Which says that in fact Jesus Christ/Yeshua HaMashiach, has been raised from the dead, the first fruits all those who have fallen asleep.

For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the first fruits, then at his coming those who belong to Christ.

Here Paul clearly links the first fruit offering with the resurrection of Jesus our Messiah Yeshua our Mashiach.

Yeshua/Jesus’ resurrection was like a wave offering presented before the Father, as the firstfruits of the harvest to come. Jesus/Yeshua, presented His firstfruits offering to the Father on this day.

Because it was representative of the entire harvest by it’s consecration, it encompassed every sheaf that would follow.

It took place that day after the Passover Sabbath. It was the day of new life. This was the day that also marked the beginning of spring and at the same time sealed the ending of the winter. This is a day that reveals a mystery.

This world is a fallen world. Everything is under the curse of sin and death, everything that lives also dies. It’s like the shadow of winter that hangs over it all year – but God’s will is to redeem that which is fallen; to give life in place of death.

The promise of this redemption is that one day the barrenness of winter will be broken, the cause of death will be destroyed once and for all.

The one thing that will break that winter and bring new life is the first fruits and that date HAS COME!

Some 2000+ years ago on the Day of Resheet He rose as THE first fruit, EXACTLY when the firstfruits are lifted up to the Lord.

Resurrection Day is the Day of the Resheet. And why? Because He is Resheet.

Day of the Resheet – the first fruits are raised up from the Earth.

It ended the winter of our lives and began the spring that gives new life.

Matthew 27:52 –53 the tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after His resurrection they went into the holy city and appeared to many.

Yeshua/Jesus is the first begotten of the father (Hebrews 1:6)

The firstborn of creation (Col. 1:15)

The first begotten of the dead (Rev. 1:5)

And is the firstfruits of those who are to be resurrected (1 Cor. 15:20-23)

Pesach/Passover represents our salvation and deliverance by the sacrifice of the lamb of God, Yeshua the Mashiach. We are justified by trusting in the blood of the Lamb of God.

Chag HaMatzot represents our sanctification as we rid ourselves of the old leaven of Egypt. (The type of the world) and die to the carnal nature. This is represented by the burial of the Messiah/Mashiach and our identification with his death.

The best part is that the Resheet/sheaf, stood for, and represented ALL that would follow. It means that as He overcame death unto life, so can we; and so can everyone who comes after the first.

Jesus the Messiah of New Beginnings. Yeshua the Overcoming Resheet of Bikkurim.

Messiah is our Passover Lamb, our Tamid. He is also our Bikkurim/the Firstfruit.  Be certain that He is in your life and heart as the days draw ever closer to the end of the age..Open the Door/dalet of your heart/lev and let the Resheet of Bikkurim in..

Make sure Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and very soon returning King and that you have a personal relationship with Him.

NOT CERTAIN?

YOU CAN BE..

It’s all about Life and Relationship, NOT Religion.

You are greatly loved and very precious in His sight.

He longs to give you the Shalom He paid the ultimate price for..

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.