Rosh Hashanah is the start of a New Year in Israel,
It actually means “Head of the Year.”
And it will be the Hebrew Year
since creation, which really gives a clearer understanding of where we actually are in Father’s timeline.
Rosh Hashanah is celebrated for two days. It is the start of the 3 Fall/ Autumn, Appointed Times of The Lord/Feasts /Festivals.
A look at some fascinating facts, mysteries and scriptures connected with Israel’s Fall/Autumn Appointed Times.
The day on which Rosh HaShanah is celebrated is Biblically known as Yom
Teruah (Day of the Trumpet Blasts)
The traditional Rosh Hashanah greeting is
‘shanah tovah’
which means,
good year!
The word U’Metuka
(and sweet) is sometimes added.
When is Rosh HaShanah?
The Hebrew date is always the same — the 1st of the month of Tishrei.
The dates of Jewish holidays don’t change from year to year; however, a Jewish year can change in length from 353 to 354 or 355 days long. A Jewish leap year can be 383, 384 or 385 days long and because the Jewish year is not the same length as the year on the civil calendar, the dates of holidays seem to shift quite a bit; consequently that results in the Israels High Holidays falling anywhere from early September all the way into October.
So what date is the holiday on the Gregorian calendar? This year, Rosh HaShanah begins at sunset on Sunday, September 9.
September, 2018 calendar with Jewish High Holy Days circled
Brief history explaining the reason for the two calendars and why are they different in length?
The civil Gregorian calendar is based on the solar cycle of 365 days, five hours, 48 minutes and 46 seconds — the amount of time it takes the earth to make one complete rotation around the sun.
To correct the problem of those extra hours, an extra day is added to February every four years. This keeps the equinox (when the sun shines directly on the equator) occurring on generally the same date every year: March 19 or 20 and September 22 or 23.
The Jewish calendar is a luni-solar calendar. It considers three things: the yearly rotation of the earth around the sun, the daily rotation of the earth on its own axis, and the monthly cycle of the moon around the earth.
Each new moon cycle begins a new month or Rosh Chodesh.
However, there are approximately 12.4 lunar months in every solar year. In other words, a lunar year is about 11 days shorter than a solar year.
If the Jewish calendar were a strict lunar calendar that had 29.5 days in a month, every 16 years or so the Fall Feasts would be held in Spring, and Passover would be held in autumn.
To keep the Jewish holidays and appointed times in their correct seasons, every two or three years the month of Nissan begins earlier and an extra month is added. This 13-month year is called Shanah Me’uberet, literally, a pregnant year.
The additional month of Adar 1 (also called Adar Aleph) is added before Adar, which is designated Adar 2.
The addition of the extra month guarantees that Passover (Pesach) and the wheat harvest feast (Pentecost / Shavuot) occurs in the spring.
Between AD 320 and 385, Hillel II, the Nasi (Prince) of the ancient Jewish Sanhedrin, established the calendar that is used today which follows a 19-year cycle, realigning the lunar and solar calendars.
In this system the extra month is added on the 3rd, 6th, 8th, 11th, 14th, 17th and 19th years of the cycle. The current cycle began at the start of the Jewish year 5758, which occurred on October 2, 1997.
The Gregorian calendar, however, was created in 1582 by Pope Gregory XIII and proclaimed the official civil calendar of Britain and the British colonies of America in 1752.
Below is a chart correlating the 7 Appointed Times with Prophetic Fulfillment in Messiah.
The Feast of Trumpets is also the anniversary of the creation of man. Adam, the first human being, opened his eyes to a world that appeared to have always existed.
More Interesting information of HebraicThought and Concepts.
The ancient Hebrew text ‘Book of Formation’, teaches that there is more to the universe than time and space. There is a soul.
Whatever is found in the universe’s soul is found somewhere in its space. And whatever is found in space, is found in time.
In the soul of the universe there is a consciousness from which all consciousness extends.
In space, there is the Land of Israel, a space from where all space is nurtured.
In time, there is Rosh Hashanah, a time from which all time is renewed.
Rosh Hashanah means Head of the Year.
Not just a starting point, but a head, a new beginning of time in which a new consciousness enters our universe. It is said, that whatever transpires in the coming year is first conceived in these two days.
That is why Rosh Hashanah is called the first day of creation, for only then did the world know it had meaning.
For Israel, on each Rosh Hashanah that scene is replayed, and new meaning is discovered in our world, and the world is born again. (Interesting concept!)
All the cosmos came to be because Hashem, (The Name), chose to invest His very essence into a great drama: the drama of a lowly world becoming the home of an infinite God. A marriage of opposites, the fusion of finite and infinite, light and darkness, heaven and earth.
We would seem to be the players in that drama, the cosmic matchmakers. With our every action, we have the power to marry our mundane world to the infinite and unknowable.
Apocalypse of the Teruah’s cry? A horn that cries?
How can an animals horn cry out?
It’s the cry IN the sound of the shofar!
It is part of hebrew thought that the first time a shofar was heard in creation was when God created Adam. God blew Adam’s soul into him, and the sound it made was the sound of the shofar. Just like God created mankind on Rosh Hashanah, on the anniversary of that day, God is recreating us.
Could it be said that we are God’s shofar?..
The sound of the shofar being blown is the sound of creation.
The breath represents the soul, and the instrument represents our bodies.
The shofar reminds us that when our bodies do the will of our soul, there is song and harmony.
Spirituality is represented by music because music sounds even more beautiful the more notes that are being played, unlike too much speech.
Do each of our souls have a mission to add to the harmony of the world?
The shofar is supposed to change us. It’s sounds are intended to invoke that nagging feeling inside of us that asks us to live a deeper, fuller life in the year to come.
There is a difference between simply hearing it and then going about our lives, and really listening to it and having its wailing sound transform us.
Even though it is not the anniversary of the creation of the entire universe, but that of the human being, it’s the true beginning, as all of time, as we know it, begins on this day.
Why? Because on this day, more than any other, the Hebrew thought is we are empowered to change lanes, to switch direction, to alter and transform our destiny and thereby the destiny of all of creation if as we believe everything is connected!
Through us, truth and goodness can become a flaming torch of light, which was once obscured in darkness and ignorance.
All is defined by destiny. Even the past is redefined by the arrow of its future. The very existence of that time that held that past is re-created once it achieves its hidden destiny. A destiny that only each of us can reveal.
For those whose focus is on Rosh Hashanah, the here and now that is all that matters; for it represents the first day of all of time, future and past.
In biblical times, the shofar was used to tell the people that the King was coming.
What is the correct etiquette when a King comes?
Most likely, we want to impress the King so we make an effort to perfect ourselves and our surroundings.
It was also used as a signal that war was coming. What is the strategy we adopt when war comes? Probably we prepare our weapons, form an army and we prepare to fight.
The shofar was also a tool to help break down barriers. When the shofar was blown at Jericho, the walls came crumbling down. This is why it is also known as the
Even though sometimes we change from the inside out, it is more often influences from the outside that really have an impact on us. Is it possible that the shofar is necessary because it is a powerful tool outside ourselves and helps us to improve ourselves on the inside?
Our actual bones are supposed to resonate with the sound of the shofar. Do we have the ability to not only hear what the sound is reflecting but to absorb its frequency and let it stir deep within our souls, so much so, that there is an effect on our physical bodies??
Throughout life, our soul is constantly being affected by outside influences: fashion dictates how we dress, advertisements tell us what we like, the media affects how we think, and the people that surround us dictate our reality. Yet, how often do we stop and really listen to the sounds that surround us? How often do we connect to what is inside of us and who is above us? How in tune are we with nature and the spiritual aspects of our lives? How much do the sounds of the outside world drown out the sounds of our soul?
With a new year comes a clean slate, the ability to correct our mistakes, with the power to transform into a newer and better self.
The shofar is our call to action – an alarm!
The power is within us. Once we hear the call, it is our job to make it real.
And so too, every morning, we are all reborn from a night-time taste of death.
Since Father created earth by His spoken word and creation is still in motion and at every moment—in the smallest increment of time—every particle of the universe is still being projected into being out of absolute nothingness, as it was at the very genesis of all things.
The feast of trumpets is the season of Teshuvah – the season of repentance/return.
Teshuvah is the Hebrew word from the root word SHUV meaning to return.
Hosea 3:4 -5 Jeremiah 3:22; Isaiah 30:15.
The great mystery is that in ancient times God has set up this entire age as a Hebrew year. The Feast of Tabernacles/Sukkot, starts the civil new year, however on the Sacred Calendar it represents the end of the year, not the beginning.
So the season of repentance comes at the end.
Teshuvah has a double meaning; as well as returning to God, it can also mean physical return. So the days of Teshuvah contain another secret, that of an apocalypse, a revealing, that Israel must return to the land of promise and to Jerusalem.
Teshuvah is not just for a week for a season, but a lifestyle.
We are to live our whole lives with Teshuvah hearts and the greater the Teshuvah, the greater will be our continual returning to Him.
Teshuvah signifies that the time of Israel’s repentance and their subsequent return to Messiah will happen at the end of the age. So in a way the Hebrew year waits for Israel to repent and turn, Teshuvah, in order for it to come to its conclusion. This is why we are to pray for Israel to return to Messiah and why the Appointed Time WILL surely come.
The Rabbis/Teachers compare the coming Messianic era to the full moon, the hope of redemption and His coming is compared to the new moon.
The Talmud, (compendium of rabbinical teachings and discussions), teaches that when the Messiah returns, the moon will cease to diminish and remain as large and bright as the sun.
So while the celebration of the new moon reminds us of His coming, it also reminds us to renew our awareness of His Presence in our lives, and to push forward into the growth and change that He has for us, becoming all He created us to be.
“When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?” (Psalm 8:3–4)
In truth, we need only awaken the spark of God within our own souls. That spark within us connects with the Infinite Light of God above. The circuit is complete and a new cycle begins. For this reason we are called His children, and we call Him our Father. We are created beings, yet there is something of us that lies beyond creation. It is the One who sustains the universe who breaths within us.
On Rosh Hashanah, God is addressed as both
Father/Avinu/Avinou
and
King/Malkeinu/Malkaynou
Father, because there is something of Him within each of us.
King, because He dictates what will be and what will not.
Indeed, as we choose, so He will dictate.
Choose life.
Words to Avinou Malkaynou
Our Father Our King Hear our voice
Our Father Our King We have no King but You
Our Father Our King Renew For us a good year
Send us complete healing to the sick of your people
Our Father Our King
Inscribe us in the book of life
fill our hands with your blessing
Our Father Our King
Fill our storehouses with plenty
Our Father Our King
Hear our voice have compassion upon us
Our Father Our King Hear our voice
Our Father Our King Hear our voice
_______________
Avinu malkeinu sh’ma kolenu
Avinu malkeinu chatanu l’faneycha
Avinu malkeinu alkenu chamol aleynu
V’al olaleynu v’tapenu
Avinu malkeinu
Kaleh dever v’cherev v’raav mealeynu
Avinu malkeinu kalehchol tsar
Umastin mealeynu
Avinu malkeinu Avinu malkeinu
Kotvenu b’sefer chayim tovim
Avinu malkeinu chadesh aleynu
Chadesh aleynu shanah tovah
Sh’ma kolenu Sh’ma kolenu Sh’ma kolenu
Avinu malkeinu Avinu malkeinu
Chadesh aleynu
Shanah tovah
Avinu malkeinu Sh’ma kolenu
Sh’ma kolenu Sh’ma kolenu Sh’ma kolenu
A King speaks and his word is fulfilled. God speaks and the world comes into being.
When we speak the words of Torah/Scripture, they resonate in the heavens and beyond. Spoken words have sound and frequency which is part of creations makeup. Why? Because they are His words, and they are on the rebound to Him. He spoke, He said and He watches over His Word to perform it and it will not return to Him void. Is.55:11
The central observance and widespread custom of Rosh Hashanah is sounding and listening to the blowing of the shofar on both mornings of Rosh Hashanah. The shofar is made from a hollowed-out ram’s horn. It produces three ‘voices’:
tekiah (a long blast),
shevarim (a series of three short blasts) and
teruah (a staccato burst of at least nine blasts).
Click http link below for more information and on the mp3 bar to hear the different shofar sounds.
(The sounds will begin after 15 seconds)
https://www.minimannamoments.com/blowing-your-own-trumpet-2/
The shofar is blown at various intervals during the Rosh Hashanah morning service. When all added up there are 100 ‘voices‘ in total.
On Rosh Hashanah, we cry out from our very essence, from our spirit man, with the call of the shofar; Father replies, sending His very essence towards His creation.
The shofar cries out from the raw essence of the soul, to its Beloved, the One who is the raw essence of all being. It’s not a human voice but rather the howl of an animal horn and when its sound is heard it is so primal that the mind ceases to think and the heart skips a beat, the throb of life suspended for a moment in time.
That is the moment that heaven and earth connect. The base nature of our souls here on earth reach up to touch the divine essence above as He reaches down and the RE-union is made. Our souls press upwards bursting through the veil into the heavenly dimension, escaping the constraints enforced upon it by our earthly bodies.
For there are many things that are important even essential for us and often words flow out in a burst of emotion, rich words, expressive and vibrantly imbued with life.
And then, there are things that shake us to the very core – challenging all that we have known and believed.
Things that do not wait for the right words or the mind’s permission, in this case, the mind cannot fathom them, the most expressive words could not contain them. These are the things that can only break out in a cry, in a scream, and then fall into silence.
This is something of the sound of the shofar: From the very core of our souls our hearts crying, ‘Father! please don’t leave – let your presence remain always!’
Another significance of the shofar is to recall the Binding of Isaac which also occurred on Rosh Hashanah, in which a ram took Isaac’s place as an offering to God;
as we remember Abraham’s readiness to sacrifice his son, and pray that He should stand by us as we pray for a year of life, health and prosperity.
Rosh Hashanah is the start of the Yamim Nora’im (High Holidays).
At the time of writing, the Holy Day, (Yom Kadosh), of Yom Kippur, is just a week away and the people will gather in synagogues for 25 hours of fasting, prayer and inspiration.
The days in between are known as the 10 Days of Repentance,
or the Ten Days of Return/Days of Awe
and they are an especially propitious time for teshuvah, for returning to the Father. Before the
Yom Kippur is followed by the joyous holidays of Sukkot and Simchat Torah.
Parallels of Khataah – The Day of Atonement – Yom Kippur
The sacrifice that took away guilt and which was also the guilt, called the Asham. On the day of atonement there was a sacrifice that took away the sins of all Israel. It was a sacrifice of a parallel nature and contains a parallel mystery. It was called the sin offering it was the offering that took away sin.
Messiah was the old covenant/testament mystery revealed in the renewed covenant/testament, it was a shadow of Him as He was and is THE sacrifice that takes away the sin of the world.
In Hebrew the sin offering is called the Khataah. It has a double meaning. One is, sin offering, and it also means the sin itself.
As Messiah is the mystery, He is the Khataah and the same as in the mystery of the Asham.
(Asham = the sacrifice becomes the very thing it removes, in this case sin, more explanation to follow).
Messiah had to become sin itself in order to fulfill scripture. 2Corinthians 5:21 He made Himself who knew no sin to be sin. Matthew 1:21.
Both the sacrifice and the sin are called Khataah meaning that, not only does the sacrifice have the name as the sin but the sin has the name of the sacrifice that removes the sin.
Every sin has or carries the name of the sin offering and if Messiah is the sin offering, the Khataah, then every sin has His name, for every sin has the name of the sacrifice.
So in the Hebrew language every sin we’ve committed, repented of, been forgiven for and is now under His Blood, bears His name, the name of the sacrifice. So therefore He owns our sin. They are no longer ours, they belong to Him now, so we cannot keep them for He is the owner of them His name is on our sin.
Isaiah 53:7 – 11; two Corinthians 5:21
One of the sacrifices offered in the temple was called the Asham.
It was for a specific purpose it removed the guilt of the one who offered it up.
Asham means guilt offering.
However it also means the guilt, which seems to be a paradox, yet they do in fact go together.
How can the guilt and the guilt offering connect in this way?
Because the criteria of the Asham, the guilt offering, was that it could only take away the guilt of the one offering it by first becoming the guilt. A full representation and identification of it. The priests action of laying hands on the Head of the sacrifice was a physical indication of this.
As in Isaiah, he prophesied that Messiah would be crushed, pierced and wounded for our transgressions and sins. However in the Hebrew original text it says more and declares that His life would become an Asham.
The same word Asham, used also in Leviticus. Here it is referring to the animal sacrifices offered up by the priests to redeem the guilty.
In Isaiah it is not referring to animal sacrifice but of a human life, that of the coming Messiah.
Here he tells us Messiah is the Asham and the Asham is the Messiah. This indicates that not only does He die to remove our guilt but He becomes the guilt itself. Looking at His death, we see both the sacrificial act and the guilt itself. The guilt of our guilt literally nailed to the cross\tree
The conclusion is therefore, if Messiah is the Asham and the Asham is the guilt, when the Asham dies so does all the guilt and shame.
All have died and been removed, gone forever and why He could say these words from the cross, 
And very timely the old year is finished too and now on Rosh Hashanah, the traditional start to the holiday feasts, begins with two loaves of round challah, (bread). The round shape symbolizes the cycle of life and the crown with which God is coronated every year as King of the Universe.
To add sweetness to demonstrate the wish for a sweet new year, the challah is dipped in honey before taking the first bite.
Many people eat pomegranates on Rosh Hashanah, demonstrating their wish for as many merits as the pomegranate has seeds. It is commonly said that the pomegranate has 613 seeds, corresponding to the 613 mitzvahs in the Torah. However, this has yet to be empirically demonstrated by seed counters worldwide!
Rosh Hashanah emphasizes the special relationship between God and us: our dependence upon God as our creator and sustainer, and God’s dependance upon us as the ones who make His presence known and felt in His world.
Let’s Bless one another with the words
‘Leshanah tovah tikateiv veteichateim,’
‘May you be inscribed and sealed for a good year.’
You are loved! Abundant shalom and New Year blessings to every reader from your family and friends at MMM.
PLEASE Don’t leave this page without making that life-saving decision – time is running out. Don’t miss the day of your visitation!
The Shofars Voice is Calling for you today!
This life is NOT all there is!
You are not here by chance!
The 6th of 7 specific dates the Lord set into the annual cycle of life, incorporating the harvest seasons of the grains and fruits. Times chosen when The Lord God wanted to spend time with His people.
He does not need to make sacrifices for Himself and for us year after year in order to atone for our sins–it has already been accomplished for ever. Hebrews 9:6–12
‘Kadosh’
The sins of the people were laid upon the scapegoat (Lev.16:21-22).
Furniture of the Tabernacle
Jeremiah 24:7
The root of this important word is 
The days in between these two Biblical festivals are called Yamim Nora’im which literally means the “awesome days”; commonly called the Days of Awe. This 10 day period, coupled with the 30 days of Elul, make up the 40 days of Teshuvah. (Literally: “returning”; a Hebrew term for repentance.)
We are the beloved of Adonai/The Lord. It is His love that draws us to repentance thus, in love, He beckons us to return to Him. Deut. 4:30
is sometimes called the month of love and compassion based on the acronym 
He also likened himself to a woman who lost a coin but diligently searched for it. After she found it she called together her friends and neighbors saying rejoice with me for I have found the lost coin. Luke 15:8–10
The Jews had known about repentance teshuvah for a long time of course. They understood the rituals and mitzvoth/commandments that were required to keep the law and they even devised legal formulas for making your defense before the Almighty. (ie the Kol Nidre service recited before Yom Kippur which was, we exonerate ourselves for failing to keep our word.) If Moses and the law could have saved us we wouldn’t need to be declared righteous by God’s grace through the redemption in Jesus/Yeshua. Romans 3:24 and we would not need the cross. All we’d need to do is work hard at repentance, perform additional mitzvoth/good works but clearly Jesus/Yeshua meant something other than this when He made the call to repent.
He did not want people to become slaves to rituals or religion, now he called people to follow Him.
Gods unconditional acceptance is given to those who trust in the righteousness of Jesus/Yeshua in place of any self righteousness that might be gained by performing the works of the law. Galatians 2:16, Titus 3:5
Jesus’/Yeshua’s message of salvation was rejected by the religious establishment of His day, just as it is likewise rejected by all other karma-based religions and philosophies that believed that good deeds are sufficient for your place in heaven. After all the religious Jews assumed they already understood the requirements for repentance and the means for finding atonement with God through the rituals and practices surrounding the high holidays.
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