Tag: Redemption

Back To The Future Past??

Days of our future,

our past and

our present – 

is this another case of the end from the beginning?

https://www.minimannamoments.com/the-end-from-the-beginning-signs-of-the-times/

Grace – Chen

– extends from the Genesis/Beresit/beresheet/ בְּרֵאשִׁ֖ית  

to

Revelation/Galah/גֶּלֶה

Apocalypse (Greek).

Ephesians 2:7… in order that in the coming ages he might show the incomparable riches of his Grace, expressed in his kindness to us in Christ Jesus.

Greek: ἐν τοῖς αἰῶσι τοῖς ἐπερχομένοις, in the ages to come:

Properly, the ages which are coming on – the ages both of time and of eternity, looked upon in one great continuity.

Here, again, the manifestation of the riches of God’s Grace is looked upon as His special delight, and as His chosen way of manifesting His own self to His creatures. It also carries the meaning that in the ages to come this is the end of God’s permitting sin, in which men are morally dead; and of his suffering them to go on in sin, in a state of unregeneracy; and of his quickening them with Christ, and raising them up, and causing them to sit together with him:

Are we going back – yet at the same time, returning to somewhere in our future? Is there a connection between the place of our genesis and

‘Ha Makem’- ‘The Place’- המקום

the place of our future destination of

Galah,

apocalypse (revealing)?

https://www.minimannamoments.com/the-revealing/

Remembering the cyclical nature of Hebraic thought and how God’s plan and annual events are cyclical, not linear, in this post we will be taking the ‘scenic route’,

with a paleo pictograph/pictogram tour of 2 gardens!

Is Eden equal to Rest –

equal to a place of Grace –

equal to a place of Shalom?

 

So get some coffee, (or equivalent) and get comfortable!…

 If this is your first time on mmm this post will not make as much sense as it will to those who have been following for some time…Ruach HaKodesh is leading us on a journey step by step – line upon line and is adding to the clarity of His precepts by opening up His Word as deep calls unto deep. Reading previous posts will help each reader to both follow and to absorb the information more easily.
The content of these posts are not refuting or replacing anything we already know, rather enhancing our understanding of what has always been there; things we did not see before because they were hidden until Father chose to reveal them to us. These are the days of the Revealing. They are not designed for fascination but for education to enhance and improve the quality of our personal relationship with Jesus our Messiah/Yeshua HaMashiach.
No one knows it all or always gets it right – so every reader is encouraged to research and check out the things covered to get answers for themselves.

It is obvious from reading the scriptures that we were not created to live in the daily conflicts of strife and struggles of this world and its systems. Our Heavenly Father created us to live in His presence, to be, to exist, to abide, to grow, to rest, in a garden called Eden.

Gan Eden עֵדֶן

is:

The proper name, of a territory.

The garden home of Adam and Eve.

עֵדֶן  –  ay’-den

Ayin – Dalet – Noon/Nun

Paleo-pictograph-pictogram:

eye

door

seed/life

Paleo meaning:

To see the judge of life.

Ayin – eye – עֵ – sees

Noon – seed/life – ן

Dalet – door /judge –

den/dan – ןדֶ  

The Hebrew word for Judge is dan ןדֶ or seed and door.

The word picture tells us that:

a judge is the door to life.

(The judge offers justice and redemption).

Genesis 30:6..

then Rachel said God has vindicated, (judged) me and has indeed heard my voice and has given me a son.

Therefore she named him

Dan–judge/or eternal life

Dalet – door – eternal, 

 Noon – life. 

Eden: (strongs #5729) literally means: delight, enjoyment, garden of eden, paradise. Semitic root: dn ‘lush’

To see (acknowledge) the judge.

The Garden of Eden was a place of delight and enjoyment….. as long as they recognized and followed God as their judge.

(There are always conditions with the promises and blessings of God.)

(Door eye) Eternal perpetual (seed) life

The Garden of Eden was meant to be a place of continual life.

Chaim

Adam and Eve had to leave so they would not eat of the tree of life and live forever in a fallen state,

that is fallen from a state/place of grace.

Recap. of what grace is in pictographs:

Some claim that the name “Eden” derives from the Akkadian term edinu, which means ‘plain’; and if viewed on a map is clearly a possibility.

Strong’s Hebrew: 5731. עֵ֫דֶן (Eden) — the garden home of Adam and Eve.

עֵ֫דֶן

It was also the Garden of God according to

Ezek 28:13; You were in Eden, the garden of God; Every precious stone was your covering: The ruby, the topaz, and the diamond; The beryl, the onyx, and the jasper; The lapis lazuli, the turquoise, and the emerald; And the gold, the workmanship of your settings and sockets, was in you.

There are also deeper Hebrew meanings of the ‘Garden of Eden’.

The Hebrew word for ‘delicate’ is ‘Me’udan’ {מעודן} – which comes from the same root and the initial Latin meaning of ‘delicate’ (‘delicatus’ in Latin) is ‘something that gives pleasure’ (compare with ‘delicious’ – food that is so tasty it gives one pleasure).

Eden N E H (pleasure).

The first residence of man, called in the Septuagint Paradise, which is a word of Persian origin, and describes an extensive tract of pleasure land, similar to an English park; and the use of it suggests a wider view of man’s first abode than it being just a small garden!

The Garden was planted by God and then He put the already formed man into the garden.

The Lord God created the Garden specifically for Adam, the first man, whom God had formed.

In Genesis 2:8-9, we read: The LORD God planted a garden eastward in Eden, and there He put the man whom He had formed. And out of the ground the LORD God made every tree grow that is pleasant to the sight and good for food.

The Letters – Otiot

Ayin, Dalet and Noon

Ayin – eye to see to know to experience to understand

Dalet – door that opens up to a pathway

Nun – seed fish life and activity

Eden is a place where you…

open the door and enter the pathway that leads to life!!!!

When man chose sin, (the pathway to confusion chaos and death – RA);

the doorway in Eden that led to glorified eternal life was removed from the earth.

(THE TREE OF LIFE – JESUS/YESHUA).

They had been tested (just as we all are) and found unworthy to enter into eternal life because of sin.

Did the promise of a glorified body leave his mind when he looked at the tree of knowledge of good and evil? What was he thinking?

God has given us another opportunity with another tree… but this was not pleasant to the eye..

(Isaiah 53:2 and when we see him, there is no beauty that we should desire him.)

nor desirable for food yet …. and He told us to eat of Him… this tree was dead and cut into a cross, instead of sweet fruit, there was only the stench of sin and death..

Eve looked up to leaves and desirable fruit.

Yeshua/Jesus looks down, from a lifeless dead tree, onto lost sinners and desires them.

He took upon Himself Adam’s sin and the sins of all the offspring until this day and going forward. 1 Cor. 1:18.

In a WAY, He is Eden/Eden’s door/Dalet, the door to eternal life/Nun(or Noon).

In Eden, the tree of life grew in the midst of the garden, however in the new Eden/new Jerusalem, (which comes down from heaven), the tree of life grows on either side of the river. 

According to Revelation, it seems to have multiplied and expanded, implying that everyone will have access to it; all will be welcome to eat their fill.

The Garden of Eden 

(Hebrew: גַּן־עֵדֶן – gan-ʿḖḏen),

also called Paradise, is the biblical garden of God described in Genesis and Ezekiel. Gen.13:10 refers to the garden of God, and the trees of the garden are mentioned in Ezekiel 31.

We are to understand the Grace of God in truth. Col. 1:16

We are joint heirs of the Grace. 1Peter 3:7; 4:10,16.

For the law was given through Moses, but Grace and truth came through Jesus Christ. (John 1:17)

But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ by grace you have been saved. Eph. 2:4-5

and the end from the beginning.

Rev. 22:21

The first garden was an enclosed place surrounded and protected but from what?

From everything outside (chet)

it’s perimeter fence.

We know because outside was not so favorable to humans. Adam found that out when expelled from its location.

Outside was not preferable or even equal; it was hostile and God’s presence and provision was not there in abundance where he had never had to ask for anything.

Now he has needs, need of everything…

Eden was a place, of complete Shalom.

(Shin alef lamed mem)

Like a womb:

beten – bet, tet, noon (or nun).

The house that surrounds life!

This is the common word for belly but scripture also uses it for the womb.

(waters of life within it)

Womb – rechem/racham

(looked at in previous post as connected to mercy/compassion);

is:

reysh tet mem

and in the pictographs is reysh= head person; tet = fence, inner chamber; mem = water.

Waters of life (Mem) or chaos are also in the word for peace-shalom. 

In the paleo it is

Sheen: teeth, destroy

Lamed: staff, authority

Vav: hook, nail, establish

Mem: water, chaos

This indicates that Shalom – peace, only comes…

when the authority connected with chaos and confusion is destroyed!

Every time we say Shalom/peace, we are uttering a prophetic declaration that..

someone will come and destroy the one who is causing all the chaos and confusion…

and in reality that is the Sar Shalom the Prince of Peace.

He knew what He had come to do so when Yeshua/Jesus said:

“Peace/Shalom I leave with you I you My

Peace/Shalom

I give to you not as the world gives, give I to you. Let not your heart be troubled, neither let it be afraid” John 14:27.

He was, (and still is) the authority who came to destroy the one connected with chaos and confusion!

The definition of Shalom cannot be translated into English by one word, but its’ essence is contained in the following phrases:

It means to set, to establish you in shalom. The law of our covenant with Him does not give it and leave it at that, but he sees to it that you are firmly established in shalom.

Shalom, the word normally translated peace, means wholeness, completeness, nothing missing, nothing left out, health, welfare, security, justice, and tranquility, also freedom from all disaster. Having a settled quietness and composure of mind, the fullness of the word for peace which is ‘Shalom’ which could also read ‘full, total and complete wholeness for the human spirit, soul, and body.’

A Hebrew scholar gave the best English translation of shalom: no good thing is withheld.

Shalom comes from shalem meaning to be complete, so when there is shalom there is tranquility just as there is sufficient food clothing and housing. There is divine health, with no sickness.

Shalom means an absence of: disorder, injustice, bribery, corruption, conflict, flat, hatred, abuse, violence, pain, suffering, immorality and all the other negative forces. 

When shalom reigns with our Sar Shalom, in complete control, there will be no immorality, no injustice and the principles in the scriptures will be followed by all; and then the command to love your neighbor will be made complete.

The outside of eden was a place without Shalom, which eventually brought death to Adam and Eve.

It was the opposite of Shalom – it is called Ra (resh-ayin)/Rasha (evil,wicked).

While Ra is commonly translated evil or wicked, evil, literally meaning out of harmony with God, the real meaning in English is not expressed in the dictionary.

The meaning of the Hebrew word Rasha:

reysh (resh)

sheen (shin) ayin

= wicked, guilty

Head = person

teeth = devouring

eye = sees

meaning:person of the devouring eye

(gives a new perspective on  why we are to refrain from coveting and evil eye!)

and

Ra:Reysh Ayin – bad, evil. 

Head = person

eye = sees

person of the eye:

a person who watches can be good or evil,

Ra is the total opposite of shalom, so it means that nothing makes sense or is right. Chaos or anarchy are often used in translation because they may best expressed the meaning of Ra. Anarchy or chaos reigned when the children of Israel strayed after false gods, when the seasons of the Lord and the appointed times were ignored.

When there is chaos in society the bullies take over, corruption and bribery are common, freedoms are restricted; immorality is the norm and there is no order and no justice in society.

The mild side of Ra could be described as the occasions in our lives when we feel that even though we can’t put our finger on it, there is just a feeling of things not being right.

The far end of Ra is when everything is wrong, as with an absolutely hopeless situation. In that case only a personal relationship with the living God can give us shalom/peace in our spirits.

It was a place where food and water were abundant, the environment was perfect, not too hot or too cold; you could say it was climate controlled. No striving was necessary. There were no enemies or threats or danger.

Eden – and – a place of rest..

also

a place of Grace/Chen

Shalom

 we enter in by

Grace

Chet Nun/Noon

Could a definition of Grace be EDEN? The original state of Grace from which we all are fallen?

The term falling from Grace is often used to describe what happened to Adam and Eve but it also includes everyone of us.

Eden/Grace was the calibre of the existence of true life as it was originally designed/ created to be.

Therefore the position is only re-attainable by Grace….which we know to be truth. Eph 2:8

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”

Amazing Grace – more amazing than we knew.

A literal state/place of being.

The Chen of God.

EDEN the place of grace/favor.

strongs # 2580

חֵן (chen) — favor, grace

We saw in a previous post that we enter in by or through Grace.

Do we literally enter into a spiritual environment of grace that surrounds us like a womb?

Jesus/Yeshua, tells us we enter in through the narrow gate/door.

This is entering into spiritual Eden.

We are in a way, going back

to also

get to the future,

back to Eden;

however it is the Eden of the future, yet the original Eden was not destroyed so maybe it still exists ….. We sometimes call it heaven? Eden was heaven on earth just has Jesus/Yeshua stated in the disciples prayer – on earth as it is in heaven, as above, so below…….

So the place,

‘Ha Makem’-המקום

where we fell from the state of grace, was an enclosure, a GAN, a garden, with protective walls made for a specific purpose.

Could it be said that the state of Grace therefore is Edenic in nature?

Because the state of Grace lacks nothing – therefore it would appear to be equal to shalom, (as we understand it by its definition). With nothing missing nothing broken,etc.

This is the place/state of being, of peace that passes understanding of the mind, that the world cannot know or experience or dwell in or have within; because as seen, everything outside of Eden is RA; which is resh ayin and is the complete opposite of shalom.

God planted a garden Genesis 2:8

GAN = enclosure..

Referring to the walls or fences that surround a grove of trees in ancient lands built to keep unwanted animals out.

The definitions of the letters in CHEN in Paleo Hebrew pictographs for an enclosure, a place of safety protection, includes the Paleo Hebrew picture of a fence and a seed.

Chet noon/nun

So have we by grace/chen entered spiritually into grace, the future eden? In Messiah we have returned to the pre-fall state, (back to Eden), so we might also call it the new Jerusalem or heaven.

Genesis 3:23. They were sent out of the garden because sin could not stay where the presence of God was manifested. So they had to leave. Eden was the garden of God then and it will be also in the future.

Grace had a meaning in that there was a boundary that encompassed it; this was true not only of Eden, but also the Israelites camp in the wilderness.

No sin could be within the camp where Gods’ presence was and which is why Messiah was was crucified outside the city walls/camp.

https://www.minimannamoments.com/the-mystery-of-solomons-chok/

The Garden of gethsemane was also outside the city camp/walls. (for more on Gethsemane link below.)

https://www.minimannamoments.com/sonset-sunrise-sunset-sonrise-apocalypse-of-the-tamid/

And the outside of the camp designation, did this mean there was no grace there?

There is so much more to this concept e.g. when we say glibly… But we are no longer under the law we are under Grace.

And also consider the statement made by Paul that God told him that His grace was sufficient for him….

To learn the definition of God’s grace, it is wise to understand the Greek and Hebrew words behind this term. A prominent Old Testament word describing God’s grace is chesed.

This word speaks of deliverance from enemies, affliction, or adversity. It also denotes enablement, daily guidance, forgiveness, and preservation; and in the Hebrew mindset it meant being able to be part of the community enclosure.

 As we have seen the Hebrew word for grace is chen, חן

which derives from a shoresh(root), meaning favor, mercy, kindness, graciousness. In Exodus 34:6-7, one of the great attributes revealed about the LORD is that He is gracious (chanun), and in Psalm 86:15, David is no doubt reminded of this fact.

El Channuwm אֵֽל־ חַנּ֣וּן

 GRACIOUS GOD

2 Chronicles 30:9 Jonah 4:2

Strong’s Hebrew: 2587. חַנּוּן (channun)  gracious

Grace (χαρις) – We have to be on our guard against the supposition that grace is an abstract quality; it is an active personal principle, showing itself in our dealings with those by whom we are surrounded. … In the great proportion of passages in which the word grace is found in the New Testament, it signifies the unmerited operation of God in the heart of man, which is done through the agency of the Holy Spirit.

Greek for Grace (χαρις)  CHARIS literally means ‘favour’, to bend or stoop in kindness to another as a superior to an inferior. It has the idea of graciousness in manner or action.

It almost always means the power of salvation which finds expression in specific gifts and acts. 

Recall The Hebrew word translated as grace is חן (hhen, Strong’s #2580) and is a two-letter parent root. חן (hhen) comes the verbal root חנה spelled exactly the same except with the addition of the letter ה (h) at the end. The following verse provides a good e.g. of the meaning of this verb.

And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there. (KJV, Genesis 26:17)

Recall this verb means “to pitch a tent” or “to camp.” The noun derived from this verb is מחנה (mahhaneh, Strong’s # 4264).

When we think of a camp we think of tents scattered about in a general area, but the camps of the Ancient Hebrews were a little different as the picture below shows.

The tents were set up in a sort of circle

(a womb-like shape)

and these tents serve as a wall/fence, separating and protecting the inside of the camp from the outside.

At this point it may help to look at the pictographic Hebrew script again which was used to originally write the word חן (hhen).

The first letter is the letter hhet/chet, which was written as

and is a picture of a wall,

having the meaning of separation

as the wall separates the inside from the outside.

The second letter is the letter nun, which was written as

and is a picture of a sprouting seed having the meaning of continue as the seed continues a lineage to the next generation; (as does the seed when planted in the womb).

When these two letters are combined they mean

the wall that continues.

The tents in the picture above are a wall that continues around the camp.

A second verbal root derived from the parent root חן (hhen) is חנן (Hh.N.N, Strong’s #2603), spelled exactly the same except with the addition of the letter ן (n) at the end and Channah H2580

This verb is often translated as to be gracious or have mercy, however these are abstract terms and do not help us understand the meaning of this verb from an Hebraic perspective, which always relates words to something concrete.

One of the best tools to use to find the more concrete meaning of a word is to look at how that word is paralleled with other words in poetical passages. In the following verses the translation of the verb חנן (Hh.N.N) are underlined and the word that it is paralleled with will be in black.

Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed. (KJV, Psalm 6:2)

Hear, O LORD, and have mercy upon me: LORD, be thou my helper. (KJV, Psalm 30:10)

But thou, O LORD, be merciful unto me, and raise me up, that I may requite them. (KJV, Psalm 41:10)

Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast. (KJV, Psalm 57:1)

O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid. (KJV, Psalm 86:16)

Through this process we find that this Hebrew verb is paralleled with such ideas as healing, help, being lifted up, finding refuge, strength and salvation (literally rescue).

From a concrete Hebraic perspective, חנן (Hh.N.N) means all of this, which we can sum up with providing protection. Where does one run to for protection? The camp, and now we see how חנה (Hh.N.H), the camp, and חנן (Hh.N.N), protection, are related. We also need to see how these words are related to the parent root חן (hhen).

A gift is as a precious stone in the eyes of him that hath it… (KJV, Proverbs 17:8)

In this verse, the Hebrew word ‫חן (hhen) is translated as precious, something of beauty and value.

A gracious woman retaineth honour: and strong men retain riches. (KJV, Proverbs 11:16)

In this verse the grace, or beauty, of the woman is contrasted with the strength of a man.

Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. (KJV, Proverbs 31:30

Again, this Hebrew word is being paralleled with beauty and this beauty is something that is precious and graceful, which is exactly how the Hebrews would have seen the camp of protection, a graceful and precious place.“

Now we will return to our original definition of the English word grace.

Conclusion

part 2…

coming in another garden…

Shalom and Chen..

Grace and Peace to all

Mishpachah – Family

משפחה 

Mish-pa-KH

Please Do Not leave this page without the surety in your heart that you have the Grace of Messiah in your life and heart as the days draw ever closer to the end of the age..

NOT CERTAIN?

YOU CAN BE..

Make sure Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

Its all about Life and Relationship, NOT Religion.

You are greatly loved and very precious in His sight.

He longs to give you the Shalom He paid the ultimate price for..

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

The Secret of O’gehn of Tiqvah PART 2

In Titus 1:2,

The HOPE of our future salvation not only ANCHORS us to wait on God in present storms…

BUT

Read that again…

HOPE was BEFORE the beginning of Time!

Wow! – It’s inseparable from Him because the structure of its’ components are eternal.

King James Bible
In hope of eternal life, which God, that cannot lie, promised before the world began;

Berean Study Bible
in the hope of eternal life, which God, who cannot lie, promised before time began.

Douay-Rheims Bible
Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world: 

Young’s Literal Translation
upon hope of life age-during, which God, who doth not lie, did promise before times of ages,

Paul, a bond-servant of God and an apostle (special messenger, personally chosen representative) of Jesus Christ, for the faith of God’s chosen ones and [to lead and encourage them to recognize and pursue] the knowledge of the truth which leads to godliness, 2 based on the hope and divine guarantee of eternal life, [the life] which God, who is ever truthful and without deceit, promised before the ages of time began, 3 and at the appointed time has made known His word and revealed it as His message, through preaching, which was entrusted to me according to the command of God our Savior.

Amplified 1:1-3

When trouble comes all words are often Help! and Please!

And occasionally why? and why me?!

The Psalmist teaches that along with petition there is to be a multitude of praise… So which comes first HOPE or praise?

But I will continually

wait

with

HOPE

under the wings

and add to all Gods praise.

Psalms 71:14 – 16

Our understanding mind may agree in mental assent, but how do we apply His Word to our lives?

Where ever there is a lack, that is the place to start.

The goal is… continually wait with hope.

Both of these increase as we use our mouths, (the paleo Hebrew letter P, PEY is a pictograph of a mouth), to confess His righteousness and salvation. Giving Him praise and thanks.

Though they are beyond numbering, we are to recount them all day long. It is in this way we increase our HOPE, as there is no such thing as praising God too much.

Empty praise deflates hope.

The key is to let Praise build up our HOPE, and then respond to the HOPE we have increased, by praising Him some more.

He alone is worthy of praise and as we recall His righteousness, we will be able to come into His might with courage, in the same way as David encouraged himself in the Lord.

This strength comes from Him alone. It’s not our strength and only with His, can we persevere and overcome.

Endurance is not gained by simply crying out to Him.

The difference is in having the fortitude, endurance and patience to praise Him even in the worst of circumstances and to keep adding to that praise. Ps 150:6 and 

As we turn to Him, Adonai-Elohym whether in joy or sorrow, our HOPE is always increased and with it faith is too. And our love for all that He is, is embodied in Him. For we know we can trust and hope in the man that died for us.

Psalms 148:7-14  and All of creation is always declaring to us God’s glory.

Hope is the spiritual essence of encouragement.

 

In Hebrews 6:19 – Notice another important point – as well as This

Hope – Tikvah- תִּקְוָה 

we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil,

The second part of the verse tells us this very important point… it is one which enters within the veil,

This one is hope and it, hope, enters the inner sanctuary behind the curtain!

The hope, this anchor, enables us to

go beyond the veil which is now

torn in two

from TOP to bottom

and we can enter in to the inner sanctuary..

the Holy of Holies’/Kodesh haKodashim…

which contained ‘the ark of the covenant’.

Now in fulfillment of both the promise and the oath to Abraham taken by God that it would come to pass, we have been invited to this place that was never accessible before.

This is because Jesus/Yeshua went before us and operates as our High Priest before God having made atonement for us. What began in the wilderness Mishkan was concluded when from the cross, Jesus/Yeshua said.

It is finished. 

 “Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful” (Hebrews 10:19-23).

The reason we can enter boldly into the Holy of Holies is because Yeshua/Jesus is there -shammah – waiting to welcome us.

His Blood has removed all traces of sin making us clean (Hebrews 7:27; 8:11-12; 9:26; 10:10, 12, 14, 18).

As High Priest, He makes intercession before the Father on our behalf. (Hebrews 7:16, 25: 9:24; 10:19-21).  

He eternally holds the rank after the order of Melchizedek (Hebrews 5:6; 7:16, 24, 28) and has fulfilled the promise made to Abraham that through his Seed a great nation would be born (Galatians 3:16-17).

https://www.minimannamoments.com/a-mystery-how-messiah-takes-blue-and-red-threads-to-make-purple-people/ .

He is the Dalet. John 10:7-9

The Door through the torn veil…

As grafted in believers, we are the result of that promise.

All of this combined gives us the HOPE needed to enter into God’s presence.

This is the ANCHOR for our soul keeping us steadfast and secure no matter what life holds.

The HOPE behind the curtain is not only an ANCHOR for our soul, it also gives us assurance for our salvation; because He is that present and eternal High Priest after the order of Melki Zedek. 

https://www.minimannamoments.com/why-was-the-priest-in-the-water-conclusion-of-the-mystery/

HOPE enters the inner sanctuary behind the curtain, Hebrews 9:7.

But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

This hope this anchor, ushers us into the very presence of God, through the DALET-door Jesus/Yeshua Himself, which He made in the tearing of that veil between the realms and into the Fathers presence behind the torn veil/door in the Holy of Holies. 

There were many regulations that first had to be met. The High Priest did not enter in with confidence. In fact, the High Priest had to take a censer of coals and incense with him so the smoke would cover the mercy seat to shield him from seeing it, lest he die (Leviticus 16:12-13).

This was Holy Ground because Gods’ Presence was there, His shekinah glory. šekīnah

שכינה

The Shekinah is also mentioned (in Hebrew prayers) as an angelic essence of God. The two very similar common expressions regarding this angelic essence are “ta-chat kan-fey ha-she-chi-na,” (under the wings of the Divine Presence) and “al kan-fey ha-she-chi-na,” (on the wings of the Divine Presence). 

The divine presence of God actually descends into the physical world to dwell among humans. The original Hebrew word for this “divine presence” is the shekinah (שכינה).

Now, we have a HOPE,

an ANCHOR,

that brings us into the very presence of God, and an ANCHOR,

by it’s definition, keeps us

securely connected,

fastened, moored to Him.

 עוֹגֶן noun

support, assistance, hold, sustenance, countenance

לְעַגֵן     verb

o hold, hold, keep, possess, maintain tie, bind, connect, relate, bond

attach, add, enclose, join, append

The WAY was opened up and was

paved by Messiah

and unlike Israel’s High Priest,

we are able to enter boldly!

 “Let us then approach the throne of grace chen with confidence, so that we may receive mercy racham and find grace chen to help us in our time of need” (Hebrews 4:16).

Everything is connected!

For more on all these subjects and connections click links below:

https://www.minimannamoments.com/mysteries-and-miracles/

https://www.minimannamoments.com/the-mystery-of-solomons-chok-part-2/

https://www.minimannamoments.com/are-we-boxed-in/

This was God’s throne and place of the letting down of wings

where the ark of His covenant with His Blood on the Kapporet /Mercy seat/ throne/throne/presence,

is the set apart/HOLY place that we enter in by Grace/Chen. (Remember the deeper meaning of grace/chen…)

https://www.minimannamoments.com/the-secret-of-the-letting-down-of-wings/

 

Hebrews 6:19-20. HOPE enters the inner sanctuary of CHEN behind the curtain and the Hebrew writer tells us that HOPE in the eternal life, is an anchor for us in the stormy seas of this life.

When darkness seems to obscure His face, we are to REST in His Eternal and Unchanging GRACE – Chen.

In every storm and through all the rough weather we encounter in our journey the anchor of HOPE holds firm within the veil where we are enveloped in His presence.

https://www.minimannamoments.com/because-10/

This is the place/ha makem of His true shalom and where we will meet face to face, the Sar Shalom/Prince of Peace and the Captain of our Salvation.

Joshua as an Old Testament type of Messiah, is the Captain who leads Israel into the Land, (and brought salvation to Rahab and her household the scarlet thread of HOPE a prophetic picture of Messiahs’ Blood.)

Yeshua/Jesus is the Captain of our Salvation (Hebrews 2:10), who brings believers today into His promised Rest.

A captain is one among a group who leads the others to achieve an objective. 

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. Hebrews 2:10 C. S. Bible (Heb. 4:8, 9; Acts 20:32; 26:18).

As well as the author and finisher of our faith;

who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Strong’s Hebrew: 5387.

נָשִׂיא (nasiy’) captain

As our Captain and familiar with fishing men and their boats; we can see that an anchor would be an appropriate picture, in terms of being an Early Christian Symbol.

לְעַגֵן of תִּקְוָה,

anchor of hope

Furthermore having HOPE will give us COURAGE:

The same courage Rahab had and because of it, her future in the lineage of Messiah was secured!

Salmon the father of Boaz, whose mother was Rahab” (Matthew 1:5). 

Then Ruth and Boaz had Obed – who was the father of Jesse – who was the father of King David.

Two women, Rahab and Ruth, who were genetically close to King David, were definitely not in God’s sacred Israelite bloodline. Rahab was King David’s great, great grandmother. Ruth was King David’s great grandmother. The gentile/heathens were included even then!

18 Having HOPE will give you COURAGE. You will be protected and will rest in safety. 19 You will lie down unafraid, and many will look to you for help. 20 But the wicked will be blinded.  Job 11:18 NLT

Strong’s Hebrew: 553. אָמַץ (amets) — to be stout, strong … and

אֹמֶץ

while the English word courage comes from the Latin word cor meaning heart; (so that courage might be also be called heartedness,)

the Hebrew word

אומץ

might best be defined as

willingness to take action.

A related word is מַאֲמָץ – effort.

It is a uniquely strong and powerful descriptor of “courage” that comes from God.

Chazaq 2389

Original Word: חָזָק
Part of Speech: Adjective
Transliteration: chazaq
Phonetic Spelling: (khaw-zawk’)
Definition: strong, stout, mighty

אומץ

 אָמַץ

Transliteration: amets
Phonetic Spelling: (aw-mats’)
Definition: to be stout, strong, bold, alert

This statement,

HOPE will give you COURAGE,

is simple, so simple that we can mentally agree to it and dismiss it as simply common sense,

but in reality there is something tremendously powerful here!

First, we need to look at Hopelessness which is the opposite and makes us discouraged.

Interestingly scientists are now discovering that all depression can be sourced to hopelessness or helplessness, and we see once again that the Word of God clearly gives us the pattern of human behavior before finally science catches up.

In many areas of our lives we can lack the courage to make decisions. How can we get that courage? HOPE!

We must remember the hope of heaven,

the hope of Yeshua/Jesus’ return.

The hope that God’s Word is truth

and all His promises are proven trustworthy in our lives.

Truth – אֶמֶת – eh-MEHT
Strong’s Hebrew: 571. אֱמֶת (emeth) — firmness, faithfulness …
The Rabbis pointed out that the Hebrew word for truth 
– אֶמֶת (eh-MEHT) –
begins with the first letter of the Hebrew alphabet, א, continues with one of the two middle letters, מ, and ends with the last letter, ת.
This Biblical Hebrew word therefore encompasses the gamut of reality!
The word for real is אֲמִתִּי (ah-mee-TEE).
In Hebrew, the word for truth, emet (אֱמֶת), contains the first, middle, and the last letter of the Hebrew alphabet, indicating that…
truth encompasses all things and endures from the beginning (א) to the end (ת)!

This is the measure of HOPE that we have!

Because the word HOPE in Hebrew actually means to expect or, have some sort of expectation. This means we aren’t merely hoping it to be completed.

We’re 100% expecting it to be completed.

There should be no doubt anywhere in our mind concerning the Lord’s promises to us.

Meaning Of The Word Hope In Greek:

Elpizo– this verb means to hope. The verb is followed by three prepositions:
  1. eis- “on”. Ususally translated “in” and used in John 5:45:
“Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust.“
  1. epi- “on”. Found in Romans 15:12, “There shall be a root of Jesse; And He who shall rise to reign over the Gentiles, In Him the Gentiles shall hope.”
  2. en- “in”.
“If in this life only we have hope in Christ, we are of all men the most pitiable.”
-1 Corinthians 15:19
These prepositions express that Messiah is the sphere and element where this ‘hope’ is placed. Since hope is a verb, those who walk in this hope are considered “hopeful” and have a character of hope.
Elpis- to anticipate, usually with pleasure.
As a noun it means, “favorable and confident expectation, a forward look with assurance.”
Elpis refers to the future and the unseen such as in Romans 8:24-25: “For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? But if we hope for what we do not see, we eagerly wait for it with perseverance.”
Elpis is found over 50 times in the New Testament. The apostle Paul was constantly talking about anticipating future events with joy, such as in these scriptures:
“And now I stand and am judged for the hope of the promise made by God to our fathers.”
-Acts 26:6
“For we through the Spirit eagerly wait for the hope of righteousness by faith.”
-Galatians 5:5
“if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.”
-Colossians 1:23
“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.“
-Romans 5:1-
that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,  and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power“
-Ephesians 1:17-19

HOPE is a purifying power.

According to 1 John 3:3: “And everyone who has this hope in Him purifies himself, just as He is pure.”

and since the term HOPE in Greek means anticipation, in order to get a deeper understanding of them, we could read all of these scriptures replacing those particular words.

This would change our perspective on these scriptures and how we see it.

Paul was constantly talking about expecting or waiting with absolute certainly for the Lord’s promises.

God, the God of HOPE. Certainly, the Lord isn’t an undecided being. Instead, He’s extremely trustworthy and can be relied on. When we place our HOPE in God, we shouldn’t feel unsure of His actions and intentions. Here we can see exactly what the scriptures mean when it mentions the word HOPE.

The ANCHOR of our soul keeps us connected:

Romans 12:12; 1Thessalonians 5:8; Hebrews 6:18,19.
I would have fainted- unless I had believed to see the goodness of the Lord in the land of the living. Ps 27:13

 I would have despaired unless I had believed that I would see the goodness of the LORD In the land of the living.
[What, what would have become of me] had I not believed that I would see the Lord’s goodness in the land of the living! American Standard Version
[I had fainted], unless I had believed to see the goodness of Jehovah In the land of the living. The Complete Jewish Bible
This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary. English Standard Version
We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, Berean Study Bible

 

Jesus/Yeshua IS the ANCHOR To Our Soul.

He is our anchor and He holds us even through the darkest of nights, the roaring of the raging seas and in our hour of temptations.

Give all your troubles to Jesus/Yeshua who is the author and the finisher of our faith, (Hebrews 12:2,) because through Him we can have abundant HOPE, and (Psalm 31:24.  Be of good courage.)

Then that hope becomes an anchor for our souls. 

The main reason we need an anchor is to keep from drifting into things that would destroy us, especially during storms. Abraham had his storms as he waited on God.

Faith in God and in His Son, the Lord Jesus Christ/Yeshua HaMashiach, is the main anchor that we must have in our lives, to hold us fast, during times of social turbulence and wickedness, that seem to be everywhere today. This faith, this HOPE, this anchor, must be more than that of the generic dictionary definition.

The anchor of our souls is not a rope hanging in the air, waiting for our weak hands to grasp and hold. That would be no security, the links that hold us are unbreakable. 

The anchor of our soul is as solidly bound to us as it is to heaven.

Three things will last forever—faith, hope, and love. 1 Corinthians 13:13.

 If faith, hope, and love are the things that last forever, it becomes clear that these are the things we should pursue with our lives:

Faith

אמונה – emunah

There are a number of Hebrew words used in the Old Testament which are related to faith or believing in God. These are: aman, batah, mibtah, hasah, galal, mahseh, yahal, rechats and emunah.

The Hebrew word aman means believe, trust in, rely upon, believe in, have faith or be faithful trust, have belief, believe, to be certain.

And love/emunah/aman

is the greatest because

Faith/אמונה – emunah

and Hope/Tikvah – תִּקְוָה 

can only work by love/Ahava/emunah/aman, and only show themselves by love/אהבה Ahava (Ah-ha-vah.)

Love is as the undivided perfection of sevenfold light.

https://www.minimannamoments.com/what-does-the-mysterious-roy-g-biv-reveal-about-ahavah/

The Hebrew word for “Love” is Ahava (Ah-ha-vah.)

But, love is more than just a word. 

It is an emotion that involves action and in Israel, where Hebrew is the national language, love is also a way of life!

Strong’s Hebrew: 157. אָהַב (aheb) — to love

The Hebrew has two main words for love, ahab and hesed.

Love in ahab sense is the closest to the English meaning and is usually refer to the love between people (husband and wide, parent and child, friends) or of people toward God. More rarely, it may also refer to the love of God toward people.

 

Recall that Faith and HOPE are precious stones of one color, (see part 1) as a ruby and a sapphire; but love, as He has been showing us throughout the scriptures, is a diamond of many facets.

HOPE in Hebrews is a faithful or persistent HOPE, and love is a faithful or enduring love. All three rely on the faithfulness of God.

Strong’s Hebrew: 3176. יָחַל (yachal) — to wait, await

יָחַל

Phonetic Spelling: (yaw-chal’)

the Hebrew word תִּקְוָה, ‘tiqvah’ meaning ‘hope’, and another is

towcheleth- expectation, hope.

 Hope deferred makes the heart sick,
But when the desire comes,

it is a tree of life.

Proverbs 13:12.

When HOPE comes to fruition

it is

a tree of life

When Yeshua the HOPE of our salvation came to fruition at Calvary, The Father’s Desire, He became the tree/cross of LIFE to the world.

The HOPE deferred finally came

tiquah- expectation; hope was fulfilled.

 The desire of the righteous is only good, But the expectation of the wicked is wrath. Proverbs 11:23.

We will finally get to eat of that eternal fruit as overcomers! 

2:7 To him that overcometh, to him will I give to

eat of the tree of life,

which is in the Paradise of God.

Webster’s Bible Translation.

He that hath an ear, let him hear what the Spirit saith to the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

Greek: tree
ξύλου (xylou)
Noun – Genitive Neuter Singular
Strong’s Greek 3586: From another form of the base of xestes; timber; by implication, a stick, club or tree or other wooden article or substance.

of life
ζωῆς (zōēs)
Noun – Genitive Feminine Singular
Strong’s Greek 2222: 

Life, both of physical (present) and of spiritual (particularly future) existence.

From zao; life.

His wooden cross was and is

the Hope

the

tree of life

to those perishing..

this is the Hope and that

Hope is for now,

for today, we won’t need it in heaven.

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. 

For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. 1Cor. 13:10-12 AMP.

Hosea 6:3 (KJV). 3 Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

And then we will KNOW…

HOPE is a golden cord connecting us there –  it helps us stand firm and strong. It’s the support to our weary arms, legs and head when tests and trials and spiritual buffeting is abounding; and when it does, GRACE CHEN does much more abound.

That place/ha makem of safety.

This journey through life is UPHILL, and HOPE lifts our viewpoint from the path where the next foot step will fall, carefully placed so we do not trip or slide off the narrow mountain trail/Way.

HOPE lifts our head and then we see the view from the high road, for its’ destination is the glory of His Heavens/shamayim. And when our focus is on the goal, we consider the condition of the road we travel with less significance.

Rough or smooth matters much less, yet He still requires our focus to be on two things. One is HOPE and the second, He never leaves nor forsakes us – He is ever present – Jehovah Shammah.

The hope of the heavens/shamayim, and the Kingdom thereof,

Hope thou in God – faith is the evidence of things hoped for.

Romans 5:5 now HOPE does not disappoint because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

We are a blessed people we have the Holy Spirit/Ruach HaKodesh, of the living God living in our hearts; and our faith in Him, gives us HOPE that that love shed abroad in our hearts, can be counted on to sustain us as long as we need it to.

There are times in every believers life that our humanity rises up with questions.

Has God forgotten me?

For all who have failed, fallen, sinned, all who have lost people and things and wondered at the events unfolding all around.

There is a HOPE to be found in an unusual person…in Zicharayah!

When Israel’s sins where so great, having turned from God, broken the covenant, rejected His ways, persecuted his prophets, did and celebrated what was the evil, (ra – out of harmony with God), and lifted/given their children as sacrifices on the altars of foreign gods. They had every reason to believe that their days as a nation were over, exile from their homeland which was destroyed, they sat and wept by the river, by the waters of Babylon remembering…

After many years in exile, a remnant returned to the land of Israel, only to find it a wasteland and Jerusalem in ruins. They were hindered at every effort in trying to rebuild it. They were discouraged and felt like God had forgotten them because of their unfaithfulness…

until a baby was born.

He was called Zicharayah, who would grow up to become the prophet sent to them in their days of discouragement and sorrow. Zicharayah is the Hebrew spelling of Zechariah which is more familiar to us.

Strong’s Hebrew: 2148.

זְכַרְיָה

(Zkaryah) — Zachariah

זְכַרְיָה

Strong’s Hebrew: 3050.

יָהּ (Yah)

 the name of the God of …

However it has a special meaning;

the yah

יָהּ

(yaw)

of the name means

God –YHVH/YHWH

Yahweh   יְהוָֹה   (yeh-ho-vaw’)

Strongs 3068

And the Zichar means

remembers or

has remembered.

Hebrew origin, meaning

“Yahweh remembers.”

It comes from the Hebrew word

zakhar, meaning to remember,

and yah,

one of the names of the Hebrew God.

This child was the sign in flesh and blood that He/God has remembered them even in their greatest fall and darkest times through sins of disobedience.

Even when they had forgotten God, He had not forgotten them.

He upheld His covenant, remembered His promises and with love and tender mercies He did not give up on Israel but encouraged them that they would be restored.

The prophet called ‘God has remembered,’ came with a message that they were to rebuild Jerusalem; and that it would be to this rebuilt Jerusalem that the Messiah would come, and He did.

Here is the key for all who have failed, fallen, sinned, who have lost and questioned in discouragement and dismay. Our answer is Zicharayah… remember his name and when we feel God has forgotten and abandoned us …Zicharayah.

It is a reminder of His promise, He has not forgotten us and when we repent and return to Him, His faithfulness to us will always be greater than our sins.

This is the reality and true meaning of the HOPE of the Bible.

Faith, Hope and Love – Zicharayah!

Believe/Faith

we are anchored/Hope

to Him in

indestructible Love

because

He has not forgotten us –

Zicharayah

– in truth –

He has remembered us.

Lee lee shoo ah!

the children of Israel sang this after they saw His act of deliverance through the Reed Sea in Ex 15:2.

The Lord is my strength and my song He has become my salvation.

We could say something like…

Zicharayah lee lee shoo ah yachal o’gehn tikvah!

God has remembered my salvation waiting (with hope)!!

is this our song too?

If not Please don’t leave this page without the knowing in your heart that your

HOPE is in Him

and you can say with all His Family

‘Mishpachah’

משפחה

Mish-pa-KHa

You are my salvation,

Lee lee shoo ah,

You saved me from death from myself from my enemies and from hidden danger.

No one is like you Lord….Jeremiah 10:6

 For thou art my hope (tikvah), O Lord GOD: thou art my trust from my youth. (Ps. 71:5)

SHALOM SHALOM

Still not certain?

YOU CAN BE..

Make sure Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

A Whale of A Time?

Give Us a Sign!

We are a curious people always wanting to know what’s coming or to provide proof of something.

The people of Jesus/Yeshua’s day were no different and they asked Him to prove He was who He said He was.

The Pharisees also with the Sadducees came, and testing him desired that he would show them a sign from heaven. Matt 16:1-4

He replied with

Matt 16:4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

The signs were all around them. Many were expecting the Messiah and watching for Him. Jesus/Yeshua uses their ‘discerning of the weather’ as an example of how every sign-oth, that they need has already been produced and yet their hearts are hard and closed to it. 

He was the Word made flesh – the living Word

 He said The scriptures speak of me

which is ALL of them from Genesis/ Bereshyt – beginning

Below is the meaning of the letters of the word Genesis in Paleo Hebrew letters:

and to the end – alef to tav.

The alphabet/alef-bet and Alpha -Omega.

He was and IS the Word

The oth

the sacred sign – oth

oath – covenant

He was the fulfillment of the re-newed covenant –

HE WAS the SIGN – OTH – Covenant.

That which they knew of Jonah was about to be realized in their Messiah but they could not see Him

This is why the Torah, the Prophets and Writings in the Bible – Old Testament/Covenant and New Testament/Covenant

is

a living testimony – a living book/scroll.

In him was life, and the life was the light of men. John 1:1-5

The phrase and the life was the light of men is in the Greek imperfect tense. This means that the life began to be the light of men in the past and continues to be so in the present time. The Son of God is the source and essence of life itself.

The entrance of your words gives light; it gives understanding to the simple Ps. 119:130

Your word is a light to my path – Way – Derech. Ps. 119:105

God is Light and in the beginning was the Word and the Word was God. John 1:1

The assertion now, is THAT LIFE, ζωή-Zoe, with all it’s manifestations and in all it’s regions; that the life of plant, tree, and animal, the life of man, of society, that the life of the body, soul, and spirit, the life transitory and the life eternal (ζωὴ αἰώνιος), was in the Logos, who was God and in the beginning with God.

Proverbs 4:22 Says, “For they (His Words) are life to those that find them, and health to all their flesh.” 

He is the living word and the scriptures

Jesus/Yeshua often referred to the Scripture (the Law, the Prophets and the Psalms) as evidence for His Messiahship.

He taught that they would all be fulfilled in Him (John 10:35; Matthew 5:18).

The Old Testament Scriptures spoke of Messiah Jesus/Yeshua, pointing us to Him.

Speaking to those who opposed Him, Jesus/Yeshua said,

“Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of me” (John 5:39).

On the road to Emmaus, He opened up the scriptures to them concerning Himself.

https://www.minimannamoments.com/seeing-jesus-on-the-way/

There is no other way to come to the saving knowledge of Yeshua/Jesus and eternal life except by the written Word of God; and there is no other teacher than the Holy Spirit – Ruach HaKodesh, who leads us to all truth.

The very letters of the words

are pictures of who He is and we will examine some of them as they are depicted in the fascinating early Paleo Hebrew Pictograph picture symbols that eventually evolved into the letters we see today.

There are 2 pages, accessed through mmmHomepage, that are dedicated to alef bet; they are in the process of being updated so

for your patience.

 

תוyאוֹת – otiot –  signs, letters.

אוֹת – oth, ot – a sign, letter.

 

Words are made up of individual letters called OTIOT   אותיות

One letter is called an ot (pronounced oat); ot means sign.

A number of letters are referred to as otiot;

otiot, of course, means signs

strongs # 226

The word Otiot is Hebrew for sacred signs.  (pronounced: oat-ee-oat)

The Hebrew language is a very solid, physical, tangible language; meaning that each word is a description of an action of a person or object.

This is very different to our modern languages that are made up of abstract words. The word righteous is an example of an abstract: in that it has no connection to something physical that can be touched.

The ancient Hebrew language was one based on senses. They thought in agricultural terms and their language was based upon what they could

see, feel, taste, smell, hear or touch;

and all words made from any particular ancient two letter root have a similar meaning.

Hebrew thought is solid, physical and tangible, where as Greek thought is abstract. Abstract thought is the expression of things that cannot be sensed with the 5 senses.

Hebrew thought is circular whereas Greek thought is linear. The Bible was written in Hebrew and is circular in nature – as the end is declared from the beginning.

The concept is also seen in their calendars annual 7 appointed times of the Lord.

Even their Torah Scripture scrolls are rolled..

Look at the word anger as an example of solid vs abstract thought. to a Greek, anger is an abstract concept. To a Hebrew, the word for anger is Awph which means nose. When a person gets angry, the nostrils flare and the breathing gets harder. The Hebrew sees (using senses) anger when a person’s nostrils are flaring. 

With this in mind, this is how the pictographic Hebrew works in the word oth which is usually translated as sign, token, mark. It is spelled

alef vav tav.

אוֹת  

The Pictographic characters are

We have the alef which stands for the mighty one or Elohim,

the vav indicating a nail

and the tav

which is a picture of a cross.

The tav or cross symbol means mark, sign and covenant; because the sign of the covenant (all covenants are cut) is our mighty one, nailed to a tree or cross.

Messiah said

Also,

The keeping of the Sabbath is said to be a sign – (oth) between God/YHWH (Yahweh) and His people Israel forever.

In the paleo pictograph letters

It is also saying that Messiah is the Master of the Sabbath. (Matt 12:8, Mk 2:28, Luke 6:5) Our Sabbath keeping identifies us as being in a covenant relationship with Him.

The word oath is Alah (ela), which carries the meaning of a binding agreement and a curse for violating it. As the older or stronger ox binds, or yokes himself, to the younger ox to train him, through the covenant with man, God/YHWH binds Himself to us to teach us how to walk.

Next a deeper dig, to look at some Treasure in the Torah of Grace and Mercy Seat.

These words have been much in the text of the last posts, and while mmm is working on more information to add to the Alef Bet Ancient pictograph pages, here is a taste of the riches in this storehouse of the Lord concerning His Living Word who we know as Yeshua/Jesus.

TREASURE – Otsar:

’ō·w·ṣā·r

אוֹצָרֽ

There are at least five different Hebrew words that may be translated into English as treasure.

Each of these has a slightly different meaning. usually we think of treasure as valuable objects such as precious gem stones, gold, or silver kept hidden for security.

Deuteronomy 28:12 has The most frequently used word for treasure where Moses writes:

The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.    

The Hebrew word Otsar is the word used here for treasure and is most often used with the meaning of a storehouse for treasure rather than the treasure itself, this verse says that the LORD is opening His storehouse of treasure in order to bless His people. 

In Proverbs 15:16 Otsar is also used to describe us and our storehouse of treasure:

Better is little with the fear of the LORD than great treasure and trouble therewith.

This scripture indicates that our Otsar could bring us trouble and that we should do well to fear/reverently respect, the LORD and be content with whatever He chooses to grant us from His storehouse of blessing.

  What do ancient pictographs reveal to us about this word for treasure? 

Otsar is spelled

Aleph Vav Tsade Reysh. 

is read from right to left in Hebrew…below in modern hebrew:

and for our ease here it is in

Aleph Vav Tsade Reysh order

The ancient pictographs for Otsar

   Aleph       Vav        Tsade      Reysh

Aleph

 is the picture of the

ox and means the strong leader, the first, or God the Father.

Vav

is the picture of the

iron nail or the wooden hook or peg and means to secure, to add, or join two things that are separated from one another.

Tsade

is the picture of the

fishhook and means to catch, to have a strong desire, or a harvest.

Reysh

is the picture of the

head

and denotes the leader, the master, or the prince.

Ancient pictographs for Otsar reveal that the strong leader, God the Father, is joined to the harvest found in the prince.

The prince is Jesus/Yeshua the Messiah,

the Otsar or treasure is the harvest of the lost for eternity.

Yeshua said

I am the way, the truth, and the life: no man cometh unto the Father, but by me. John 14:6

Another nugget is in the fact that the Vav connects what is on one side of the word to what is on the other. Already revealed is God the Father/the strong leader, who is on one side, but what is on the other side?

The letters Tsade Reysh

Tsade Reysh

form the word sorry

and can be translated

narrow.

Meaning what exactly?

We are sorry when we are reminded that not everyone will choose to be joined to the Father and to be included in His treasure.

The answer is in Matthew 7:14:

In Isaiah 33:6, he writes of Otsar of the LORD: And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.   

Out of the treasure, or the Otsar of the Fear of the LORD, will come the source of wisdom and knowledge that will provide stability

Otsar here again is the word treasure,

a 2nd verse connecting Otsar with the fear of the LORD, revealing just how much the Lord values us viewing Him with the awe and respect deserving of His majesty.

Here it is clear that those that choose Him are His treasure, but also part of His Otsar is how He is viewed by those that choose Him.

In Isaiah 33:6

is another word for treasure where the word strength in Hebrew is the word

חֹ֥סֶן   (C)hocen ḥō·sen

spelled Chet Samech Noon.

Chet

or

is the picture of the fence and means to protect, to separate, a sanctuary, or a private place.

Samech

is the picture of the prop

and means to support and uphold symbolized by the trellis supporting the vines and their fruit.

Noon/Nun

or

is the picture of the fish

and means activity or life

and it’s translated as wealth, riches, strength, and treasure.

The Otsar of the LORD, is that His fear (reverential awe), brings us to a place of trust/faith, where the Father/Avinu and the Prince /Sar, join together for the purpose of the harvest of souls.

If we will just trust in Him, we can be protected, supported, and receive life/chaim.

This is the real treasure,

Otsar –

חֹ֥סֶן   (C)hocen ḥō·sen

not the physical blessings He showers upon us.

A hidden mystery in the word

TORAH   תּוֹרָה  to-raw’

meaning:

direction, instruction, law

The Hebrew letters for Torah are

Tav Vav Reysh Hey.

The Torah is the complete instructions, directions and commandments of the covenant law for the nation of Israel.

It is the first 5 books in the Hebrew scriptures. Also sometimes called the Five Books of Moses because it was revealed to him by God on Mount Sinai.

And he wrote there upon the stones a copy of the Law of Moses, which he wrote in the presence of the children of Israel. EX 8: 32

The word Torah first appears is in Gen.26:5 where God/YHWH appears to Abraham and tells him he will be blessed:

Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes and my laws.

That word used here is for laws, is Torah, giving us 2 things.

One, that blessing comes through obedience to Torah, and secondly, that its’ essence existed even before Moses would be born or given the Torah on Sinai’s mountain in the wilderness.

Tav means to seal or to covenant and is a picture of crossed wooden sticks or a cross.

 

Vav means to join together or to bind together and is a picture of a wooden hook or peg or an iron nail.

 

Reysh is a picture of the head and stands for the leader or the master or the prince.

 

Hey means to behold or to pay attention to what follows and is a picture of a man looking up.

The letters tell us to

behold

the prince

who is fastened

to a wooden cross.

The word Torah contains a picture of the Messiah who was to come, Yeshua Ha-Mashiach, and shows us that He would die on a cross.

Matthew 5:17, Jesus/Yeshua prophetically declared:

Think not that I come to destroy the law, or the prophets:  I am not come to destroy but to fulfill.

In John 5:39, he wrote these words of Jesus/Yeshua:

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

Here the word scriptures can mean either a book of the Torah, a passage, or a very specific portion.  The One who proved Himself to be the Messiah/the Living Word, declared He can be literally found in the written Word. 

The Torah testifies to Him in ways only Our Heavenly Father could have planned; as well as Messiahs life and death actually fulfilling the law.

Behold the prince, Yeshua Ha-Mashiach fastened to a cross so that we could be free from the curse of the law of sin and death.

Messiah is found in Torah by Grace.

GRACE

Noon   Chet

50        8

chn

One meaning of Grace is unmerited Favor. Grace is something that is given freely without conditions or obligation by the giver.

The very act of giving grace discloses two fundamental facts:

The first thing it discloses in most cases is a need. The person or persons receiving grace are usually unable to provide what is needed by their own power and receive it freely from another who has the ability to provide what is needed.

The second thing grace discloses is generosity on the part of the giver. He may be giving out of a great abundance and showing favor may cost him little. Or he may be giving all he has, thus enriching another at his own expense.

The ultimate expression of this is God’s Grace extended to sinful man.

The First use of GRACE in Scripture is Genesis 6:8

But Noah found grace in the eyes of the Lord

Chet

Private – To Separate – Fence – Sanctuary   Inner Room

Noon

Activity – Life   Fish

God produces life in us and then puts a fence or wall of protection around that life so that is may not be destroyed or removed.

An acrostic for

G R A C E:

Gods – Riches – At – Christ’s – Expense.

 

The Mystery in the

Kapporeth – MERCY SEAT

Do the Hebrew pictographs of Kapporeth describe a hidden mystery that will reveal a connection to Messiah?

Moses, directs his people in an exodus towards the land promised to them in their father Abraham, God/YHVH gives Moses instructions to build Him a special dwelling place. In the book of Exodus 25: 8 and 9 Moses records the words of YHVH:

And let them make me a sanctuary; that I may dwell among them. According to all that I shew thee after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make them. 

Additionally,

Moses writes in Ex. 29:45,46:

And I will dwell among the children of Israel, and will be their God, and they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.   

Even more specific instructions were given for what was to be housed inside this tabernacle.

Ex. 25:10 continues:

And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.  

Finally, God/YHVH tells Moses in vs. 21 how the lid on this ark will be crafted:

And thou shall put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.  

The words mercy seat are the Hebrew word Kapporeth. This Kapporeth was to be made of pure gold with a cherub of beaten gold mounted on each end facing each other.

What was the purpose of this seat? In Chp. 25:22, God/YHVH tells us:

And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubim who are upon the ark of the testimony. 

The only time that this commune with God/YHVH would take place, was each year on the fall feast of Israel we call the Day of Atonement, Yom Kippur, when the High Priest would sprinkle the blood of a lamb on the Kapporeth. This blood sacrifice was offered yearly on this most holy day of the year and was intended to cover the sins of the nation for one more year.

What is the significance of all this?

Can the Hebrew pictographs of Kapporeth give us a clearer understanding?

Kapporeth is spelled

Kaf Pey Reysh Tav.

reading from right to left below

Kaf

is the picture of the hand

and means to cover, to open, or to allow.

Pey

is the picture of the open mouth

and means to speak.

Reysh

is the picture of the

head

and means master or the prince.

Tav

is the picture of crossed wooden sticks

and means a sign, to seal, or to covenant.

The first mystery we can see in these pictographs is that there will be a cover on the mouth of the prince.

But what prince?  Surely that would be the prince of the cross which is Yeshua Ha-Mashiach, Jesus the Christ. Why is His mouth covered, what is He not saying? Look below the seat and into the ark itself for the answer.

 

The first three letters in Kapporeth are the root word Kapher which in conventional Hebrew means to cover. The Kapporeth or mercy seat is not just a place for God/YHVH to meet with the High Priest, it is covering something important.

What is in the Ark of the Covenant? According to Hebrews 9:4, the tabernacle in the temple contained:  

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant. 

Although each of these items are symbols of the providential hand of God/YHVH in the lives of His people, they are also reminders of the sin of His people. When YHVH provided manna for food, the people complained it wasn’t enough so He gave them quail.

Aaron’s rod that miraculously budded was a sign that Moses had been given authority from God/YHVH to lead the nation as a shepherd, but the people rejected the leadership of Moses and therefore were also rejecting God/YHVH.

The stone tables or tablets containing the Ten Commandments were the law given to the nation for their instruction and their well-being. But the people again refused to obey and they rebelled against YHVH.

The prince with the covered mouth is Messiah, who by the blood shed on the cross on behalf of His people, has made amends for the sins of His people.

Those sins have not been just covered by His blood sprinkled on the Kapporeth

but have been taken away forever! 

The people of God/YHVH no longer need the blood of a lamb once a year on Yom Kippur, for as the writer of Hebrews 10:14;

For by one offering he hath perfected for ever them that are sanctified.  

Each of the letters in Kapporeth is also a number which will tell us even more about this mystery.

Kaf 

is the number 20 and when found throughout scripture refers to redemption.

Pey

is the number 80 and stands for a new beginning ordained in heaven.

Reysh

is the number 200 and contrasts the insufficiency of man with the sufficiency of God.

Tav

is the number 400 and points us to a divinely ordained period of time that will bring about deliverance and renewal.

These numbers combine to paint a wonderful picture for us. God/Elohim has ordained in heaven a plan of redemption for man who could never make amends for his own sin and rebellion.

This plan was found at the perfect time in the Tav, the cross, where Messiah the Prince brought about deliverance and renewal for His people.   

Not only will Messiah the Prince not speak against us regarding our sin, but in 1 John 3:1 we see how our Heavenly Father will speak for us:

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. 

Mentioned in a previous post but worth reiterating –

The word for Truth is EMeT – אמת,


spelled with the following Hebrew letters,

Aleph א

Mem מ

Tav ת

It’s essentially the title/name for God Aleph-Tav – את, 

The beginning and the end letters of the alef bet –

as in the first and the last

the alpha and omega

as we saw at the start of this post.

It is declaring the end from the beginning 
with a Mem – מ inserted in the middle!

 We looked at the ancient pictograph for the first letter of the Alphabet –

ALEPH א – was the Ox-head, and it symbolized the Chief, the Head, the Strength, the Leader of something.

Ideally, it speaks of God as being all of these things – as He is always placed at the place of preeminence and rank of First.

The ancient pictograph for MEM – מ – is the imagery of water flowing.

The ancient pictograph for TAV – ת was that of 2 crossed sticks – a Cross.

Strung together, it appears to form the picture of,

the Ox [with water flowing] from the Cross

As the Gospels indicate, Messiahs’ crucifixion and death portrayed this picture perfectly when the water flowed from His side where the spear pierced His body.

 But one of the soldiers pierced his side with a spear, and at once there came out blood and WATER. John 19:34

He who saw it has borne witness – his testimony is TRUE, and he knows that he is telling THE TRUTH – that you also may believe. John 19:35

This was the ultimate manifestation of TRUTH

in ancient Hebrew thought.

Indeed, Yeshua/Jesus reminded us several times when He said I AM the TRUTH [EMeT אמת] John 14:6.

Finally, its good to remember that when the ALEPH א  – the Ox – (symbolic of God’s presence in this line of thought)

is REMOVED from the word for TRUTH – ‘EMeT אמת’,

all we have are the letters,

Mem מ

Tav ת

which spells the word

MuT – מת –

this is the Hebrew word for

DEATH.

Clearly meaning that when we remove God from the equation of Truth we are left only with Death.

All the scriptures from Alef to Tav – Genesis to Revelation is truly

He has indeed given us a sign and more than just one!!

Shalom Mishpachah/Family!

Please don’t leave this page until you make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

 

 

 

Are We in A Divine Pause?

40th day of the Omer on the Hebrew Calendar is 25 IYYAR, it was on Thursday, May 30th.

– Divine Gaps and Pauses – בהשהייה

The 40th day also marked the day of Yeshua/Jesus’ Ascension into the Heavens.

Shamayim – שָׁמַיִם

Strongs 8064: Phonetic Spelling: (shaw-mah’-yim)

Then Jesus blessed them, and as He gave the blessing, He began to ascend into heaven.

The account of Yeshua/Jesus’ Ascension is found in Luke 24:50-51 and Acts 1:9-11.

It is plain from Scripture that it was a literal, bodily return to heaven.

 The Ascension is a mystery of faith, just like Yeshua/Jesus’ Resurrection, with which it is closely associated. The event is mentioned briefly in Mark (16:19) and Luke (24:50-53).

“This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”

Messiah, Ascension of, and as the forerunner of His people. Hebrews 6:20

He was the first fruit.

This event occurred 40 days

which is the 40th day of the Omer count to Shavuot (Total 50 days – Pentecost)

There is some significance to certain numbers in the Bible, however we should be discerning about trying to interpret their meanings. God did have reasons for using certain numbers over and over in the Bible, but only He may know the true reasons.

The number 40 is used 159 times. There is a general consensus among scholars that it is a number symbolizing trial, testing, or judgment. 40 also represents transition or change; the concept of renewal; a new beginning. The number 40 has the power to lift a spiritual state. This seems evident in a number of places in the Bible, however, it also is used for more than that.

Every time one finds the number forty in Torah, its inner meaning is the ascent from one level to the next higher one. (Ascension!)

The letter Mem is the thirteenth letter of the Hebrew Aleph-Bet, Alphabet. The letter Mem has the numeric value of forty (40).

The Mem represents the age, or time of completion.

The pictograph for Mem looks like a wave of water, whereas the classical Hebrew script (Ketav Ashurit) is constructed of a Kaf with a Vav beside it: Interesting note is that the gematria for these components equals the value for the Divine Name.

Below is a list of the ways it could be taken as a number signifying trial, testing, judgment, transition or change, the concept of renewal, or a new beginning.

Strongs #40 is Abimelek- Phonetic Spelling: (ab-ee-mel’-ek) – אֲבִימֶלֶךְ – meaning ‘father is king’!

When God destroyed every living thing on the Earth by flood, it rained 40 days and 40 nights (Gen 7:4,12,17).

Three men in the Bible fasted 40 days and 40 nights: Moses (Ex 34:28)(Deut 9:9,18,25)(Deut 10:10), Elijah (1 Kin 19:8), and Jesus (Mt 4:2)(Lk 4:2)(Mk 1:13).

Because Israel refused to enter the Promised Land, God condemned them to wander in the “wilderness” for 40 years (Num 14:33-34)(Num 32:11-13)(Deut 8:2)(Josh 5:6).
(God also kept their clothing and sandals from wearing out for the whole 40 years: Deut 29:5, Deut 8:4.)

The Israelites were given manna in the desert for 40 years to “test” and “humble” them (Ex 16:35)(Deut 8:3,16)

When scourging someone, they could not receive more than 40 lashes (Deut 25:3)(2 Cor 11:24).

The Israelites were in captivity to the Philistines for 40 years for doing evil (Judg 13:1). 

Goliath taunted Israel for 40 days and nights (1 Sam 17:16), until David defeated him.

Ezekiel laid on his right side for 40 days to “bear the iniquity” of Judah’s sins (Ezek 4:6).

God proclaimed judgment against Egypt, saying it would be desolate for 40 years (Ezek 29:10-12).

God gave Nineveh 40 days to repent or be overthrown (Jonah 3:4).

Other References:

After the flood waters had receded, and the tops of the mountains were visible, Noah waited another 40 days to open the window of the Ark (Gen 8:6).

Isaac was 40 years old when he took Rebekah as his wife (Gen 25:20).

Esau, Isaac’s son, also got married when he was 40 (Gen 26:34).

Embalming took 40 days in early Bible times (Gen 50:3).

Moses was on Mt. Sinai for 40 days and 40 nights (twice!) (Ex 24:18)(Ex 34:28)(Deut 9:9,11,18,25)(Deut 10:10).

The spies that Moses sent to spy out the Promised Land were there for 40 days (Num 13:25)(Num 14:34).

One of those spies was Joshua, and he was forty years old when he went (Josh 14:7).

Moses died when he was 120 years old (Deut 34:7). His life can be divided into 3 sections of 40 years: (first 40) being born and growing up in Pharaoh’s house in Egypt (Acts 7:20-23), (middle 40) fleeing to Midian after killing the Egyptian, and living there for 40 years (Acts 7:29-30), (last 40) returning to Egypt, the exodus, and the events that followed (Acts 7:36)(Ex 7:7).

Aaron died 40 years after the Israelites had left Egypt (Num 33:38).

Three different times in Judges, the land had rest for 40 years (Judg 3:11)(Judg 5:31)(Judg 8:28).

Eli judged Israel for 40 years (1 Sam 4:18).

Ishbosheth became king over Israel when he was 40 years old (2 Sam 2:10).

Three kings reigned for 40 years: David (1 Kin 2:11)(2 Sam 5:4-5), Solomon (1 Kin 11:42), and Joash (2 Chr 24:1)(2 Kin 12:1).
(Saul may also be a part of this group [Acts 13:21], but this is controversial [1 Sam 13:1].)

The 10 lavers in the Temple each held “40 baths” (about 230 gal.) of water (1 Kin 7:38).

The time period between Jesus’ resurrection and ascension was 40 days (Acts 1:3).

The book of Exodus has 40 chapters.

The average length of a woman’s pregnancy is 40 weeks.

In other denominations observance of Lent is the 40 days before easter (not counting Sundays).

So the meaning of trial, testing, or judgment could be aligned with the Omer as days of self spiritual preparation. A gap in time, a season of a divine pause?

As a point of reference today, most technical equipment and those with Remote Control units often have a pause or hold button that will suspend action, the motor, the motion.

Or to stop the DVD video and/or replay the one we are watching. It is convenient and on our time schedule then when we are ready we continue to fit in with our plans.

We are often put

on the phone, which can be frustrating while music is played.

The Omer is like a spiritual pause.

When the disciples were

on hold – ( בהשהייה ) –

because He had said to them –

wait – שְׁבוּ־ – šə·ḇū- 

in Jerusalem

after the 49 days of the Omer, it was Shavuot and the Ruach HaKodesh came.

Then the pause was removed and the command to

go – לְכ֣וּ –lə-ḵū

replaced the command to . 

wait – שְׁבוּ־ – šə·ḇū- .

It was set in as an appointed time of preparation and an Annual rehearsal for all the generations prior to Messiah appearance.

This was a very long divine pause/gap, from it’s initiation and institution at Sinai to its fulfillment in Jerusalem. God’s timing and ways and thoughts are not like our human ones.

We often forget that after His resurrection, first fruits; the risen Messiah was seen by many. Was He with His disciples for all of the 40 days, almost 6 weeks?

Was He still teaching them in His resurrected body?

The first written reference to the resurrection is in 1Cor 15:3-12; Here is context:

 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Peter/Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me.

9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.11 Whether then it was I or they, so we preach and so you believed.

Read verse 6 again…..how many?

he appeared to Peter/Cephas, then to the twelve. 6 Then he appeared to more than 500 brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me.

It is amazing that nowhere in the 4 gospels is there a record of an appearance to more than 500 brothers and sisters at one time. (The reference to brethren always included the women and children.)

The location where Yeshua/Jesus met with the disciples in the last chapter of Matthew was in Galilee on a mountain top. 

The particular mountain was not specified, although according to tradition there were two possible locations, Mt. Tabor and Mt. Hermon.

Mt. Tabor (above) is in the Jezreel Valley in southern Galilee.

Mt. Hermon in northern Galilee rises to over 9,000 feet above sea level.  Either location would have provided a safe place away from the watchful eyes of the authorities for a group of 500 or more subversive (rebel lions!) peasants to gather.

Interesting to note that the base of Mt Hermon was known as the gates of hell, because it was a pagan altar to Pan.

The followers of Yeshua/Jesus climbed the mountain and the risen Messiah appeared to them, and what did the disciples see? 

Our scripture doesn’t give us much of a clue, just one verse 17:  And when they saw him they worshiped him; but some doubted.

Why did some doubt? Whatever His followers saw that day must not have been totally convincing because this indicates that despite His appearance there was still some room for honest doubt, enough to be recorded.  Maybe some of them simply couldn’t believe their eyes and ears; even though Yeshua/Jesus appeared to them and spoke to them, still they doubted.

There is not much written in the Scriptures of what he taught them or did during that one month in 10 days.

However He was bridging the gap, the pause, as they counted the Omer to Shavuot/Pentecost.

Was He with them daily in Jerusalem as they met in the upper room?

We do know He was seen in Galilee.

On the morning of the Resurrection, the angel tells the women to tell the disciples that Messiah would go before them into Galilee.

“Go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee, there you will see Him; behold, I have told you.” (Mt 28:7)

After seeing the angel on their way to tell the men, the risen Messiah met them…

9 Suddenly Jesus met them and said, “Greetings!” They came to Him, grasped His feet, and worshiped Him.

Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me. 28:10

We might think that it would be better to remain in Jerusalem. Obviously in the city, He would have more witnesses to the resurrection.

Why did Yeshua/Jesus chose Galilee?

Maybe because Galilee served every purpose that Jerusalem couldn’t!

It was a call to faith.

Yeshua/Jesus had been warning them, prophesying that He would be killed but would rise from the dead (Mark 8:31, 9:31, 10:34, Luke 9:22).

This would be an act of faith for them to go to Galilee purposefully to meet Him there. They would of necessity have to believe the eye-witness testimony of the women who reported that they saw Yeshua/Jesus risen from the dead.

Furthermore, they would also have to believe that Yeshua/Jesus was really going to appear to them. The location away from Jerusalem, would help to separate them from that highly emotional environment which might be seen as a place where false identifications or hallucinations might proliferate.

Instead they had time to calm their emotions as they traveled the miles to Galilee because if they were really going to meet Yeshua/Jesus in Galilee it would be the real person and not be any mirage or trick.

Those who had made the pilgrimage for  Pesach/Passover would be returning home. A remote mountain in Galilee would be a good location to meet with His disciples without chance of interruption, because He wanted to show Himself openly to all His assembled disciples. The Jews would not have permitted them to assemble in Judæa. Another reason may have been that this location would allow Yeshua/Jesus to easily choose those who were to be witnesses of His resurrection.

We saw in a previous post that the Jews of that time believed that the soul of the departed hovered around the tomb for several days after death. If Yeshua/Jesus met the disciples in Galilee then there would be no suspicion that the post-resurrection appearances were of this kind. (Cf. Edersheim, Life, II, 631). Nobody could claim that the disciples only saw Yeshua/Jesus’ ghost hovering around His tomb.

This choice in location showed His wisdom because Galilee was home. He was well aware of the disciples emotional and psychological state. Just as the two on the Emmaus Road, they were broken and in despair, probably even frightened.

Judas had met a horrible end, Thomas was alone with his doubts and depression, many were confused.

His goal was to regroup them and help rebuild their faith, bringing the fulness of His shalom to their shattered hopes.

His choice of home is echoed in the prodigal sons return home and also today when young people mess up their lives and need to know some semblance of normality and hope, going back home is their best option. Here they will most likely find that security, love and a sense of belonging/family stability that they might live more safely among their own relations …

Yeshua/Jesus was aware that taking them back to Galilee would be a positive move because in Galilee, Yeshua/Jesus had preached, and performed very many miracles there.

This would help remind them of their time with Him, the miracles, casting out demons, healing the sick, preaching to the multitudes, the victories and the successes. Taking them out of the hostile environment of Jerusalem; which was a place of conflict, where the attacks of the Jewish leaders were relentless and it was the place of turmoil, suffering and death.

The meeting in Galilee would be a more calm and friendly place; which would make it easier for them to see their new apostolic calling: to take the gospel message of the kingdoms to the uttermost ends of the earth.

These may be some reasons why He chose Galilee, because He knew best and has always known what He is doing.

The most important question is, do we believe He knows what He is doing and will we trust Him?

He does not say they should not see Him before: for they saw Him – all but Thomas – that very evening. All of them saw Him eight days later; and both times were before they went into Galilee: but this He said, to put them in mind of what He had promised them, Matthew 26:32. Also to confirm the words of the angel; and which might serve for a confirmation of the truth of these things, both to the women, and to the disciples, when they observed the exact agreement between Jesus/Yeshua’s words, and those of the angel.

Go tell my brethren;

This was significant in that He was meaning those who were not His kinsmen according to the flesh, but His disciples, who were in this relation to Him, as all the elect of God are.

Not only through His incarnation, He being their “Goel”, their near kinsman, and Redeemer, and of the same nature, flesh, and blood with them, and like unto them in all things, excepting sin. This was rather on account of their divine adoption, to which they were predestinated, and which they received through His redemption, and under the witness of the Ruach:

“And he stretched forth his hand toward his disciples, and said, Behold my mother and my brothers! his disciples For whoever does the will of my Father in heaven is my brother and sister and mother.” Matthew 12:49,50

The disciples stood in an unique relationship to Messiah, who is the eternal Son of God, and heir of all things; and that relationship was in Him now He was raised from the dead, and had all glory given to Him. Here He declared this relationship, even when they had so recently forsaken Him;

Go, tell my brethren indicates His continued affection for them and their fellowship with Him in His glory.

It gives rise to the question did he visit His mother and brothers and sisters?? We know in 1Cor 15:7 Then he appeared to James,

But no reference to the family.

Mount of Olives –

A place of goings and comings.

Jesus/Yeshua explains that God has given Him all authority in heaven and on earth. “Go, therefore,” Jesus urges them, “and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, teaching them to observe all the things I have commanded you.” Matt 28:18-20.

While the disciples are still in Galilee, Jesus/Yeshua directs them to return to Jerusalem. When meeting with them in the city, He says: “Do not leave Jerusalem, but keep waiting for what the Father has promised, about which you heard from me; for John, indeed, baptized with water, but you will be baptized with holy spirit not many days after this.”​—Acts 1:4, 5. exactly 10 more days after His Ascension.

Later Jesus meets again with his apostles. He leads “them out as far as Bethany,” which is on the eastern slope of the Mount of Olives. (Luke 24:50)

The apostles are on the Mount of Olives with the resurrected Messiah when He begins to rise heavenward.

Soon a cloud obscures him from their sight. After His resurrection, Messiah had materialized a supernatural fleshly body. But now He dematerializes the body He used on this occasion, and He ascends to heaven ‘bodily’ as a spirit creature. (1 Cor. 15:44, 50;1 Peter 3:18)

As the faithful apostles are gazing after him, “two men in white garments” appear beside them. These are materialized angels, who ask:

“Men of Galilee, why do you stand looking into the sky?

This Jesus who was taken up from you into the sky will come in the same manner as you have seen him going into the sky.”​ 

Acts 1:10, 11.

Yeshua/Jesus left the earth without a huge public display, His faithful followers being the only observers.

Does this indicate that He will return “in the same manner”​—without public fanfare, with only his faithful followers discerning his presence in Kingdom power?

Like the thief in the night? It’s the second coming that every eye shall see Him not when He comes for His Bride/Challah.

On the top of the mount of Olives are the Church of the Ascension and the Chapel of the Ascension, both claiming to be the spot from where Jesus ascended to heaven.

The Chapel of the Ascension is actually neither a chapel nor a church but a mosque run by Muslims and a myth was made up about finding on the two footprints, which they said were made when Jesus pressed into the earth before leaping into the air.

A building was built over it and Muslim men who concede that they are Muslim only when directly questioned, charge an entrance fee to unsuspecting Christians under a sign that labels their mosque, “CHAPEL OF THE ASCENSION.

What does the Bible say about the spot from which Yeshua/Jesus ascended to heaven?

The Bible simply says that it was on the “mount called Olivet, which is near Jerusalem, a Sabbath day’s journey.” 

Worth noting that “a Sabbath day’s journey” isn’t the distance to be covered by walking for a day. It is a specific distance of 2,000 cubits, equal to 3,000 feet, 1,000 yards or 914.4 metres.

So the location of Jesus’ ascension could be anywhere on the Mount of Olives, which is a mountain ridge that runs about 1,000 yards east of Jerusalem.

Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight.

And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, “Men of Galilee, why do you stand gazing up into heaven?

This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.” Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey. (Acts 1:6-12)

It seems as if we really are in a divine Gap/ Pause that has lasted over 2000 years! They all thought, including Paul, that His return was imminent.

God’s pauses are longer than ours; many of His gaps are extended beyond our life times and even generations.

We are still

on hold

since the time of Jesus/Yeshua reading in the synagogue from the scroll of Isaiah.

When He paused, at 61:2 saying, today this is fulfilled in your hearing.

He rolled up the scroll never finished the portion….

At the end of this divine gap when the pause is removed, the heavens themselves will roll up like a scroll as the rest of the verse will be fulfilled.

Is His second coming connected in some way to Shavuot/Pentecost feast?… maybe?

What we do know is He is returning for His bride – כַּלָה – kallah

Phonetic Spelling: (kal-law’) Strongs 3618

we are to be ready looking for Him.

Our prime focus must be on being spiritually prepared. which is the message of the parable of the 10 virgins. Having our oil lamps filled. The Shavuot promise was completed; the oil, the spirit, the ruach was poured out. Be-being filled, we cannot afford to relax spiritually. We know not the day or the hour and when we least expect Him…..He will come.

The signs of the times, of the return of the King listed in Matthew and Luke, are all around us and are increasing.

The long gap almost complete?

Is the pause button on the age of grace, the times of the Gentiles being fulfilled and coming to an end?

In an hour we think not …. are we ready?

 

Completion…. Is the prophetic scripture in Isaiah 61 verse 3 about to resume?

The only reason the end of the age has gone on so long is due to the patience of God. Our heavenly father is waiting for the precious fruit of the earth James 5:7

Behold, the husbandman waits for the precious fruit of the earth, waiting patiently until it receives the early and latter rain. Be patient therefore, brethren, unto the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, and has long patience for it, until he receives the early and latter rain.

Any unripe and premature fruit are bitter and hard, that’s exactly what James was referring to when he spoke of waiting for the precious fruit of the earth; except the fruit he spoke of was people. He is waiting for the ‘precious fruit of the earth.’

In the same way as a farmer patiently waits for the early and later rains to fall and for the harvest to ripen and be reaped, Yeshua/Jesus wants us to understand that He is waiting for ‘precious fruit.’ Every man, woman and child is precious to the Lord.

God’s promises are for us personally, but they are also for everyone who will believe. Because of this, God delays what all believers long for.

God is not slow, but patient.

The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

God is not limited by hours in a day or by the number of days in a year. 2 Peter 3:8 says that to God, “A day is like a thousand years, and a thousand years is like a day.”

It is a beyond human patience – it’s the long suffering, compassionate love of a parent waiting for the child to grow up and do what they know to do. To fall in line with the program and stop being wayward children doing their own thing.

It’s time for us to grow up into the fullness of the likeness of the Son He said for us to emulate and until we all reach unity in the faith and in the knowledge of God’s Son, growing into a mature man with a stature measured by Christ’s fullness.

Hebrews 6:1; Ephesians 4:13-15,

It’s time to make our heavenly father smile, as we wait eagerly watching for His return; for the pause is coming to an end and the end of Is. 61:1  and verse 2 is about to begin

And all through to verse 11… righteousness and praise will spring forth before all the nations.

Isaiah 53:6. We all like sheep have gone astray.

Isaiah 56:6 seek the Lord while he may be found call while he is near

The day of vengeance of our God to comfort all who mourn Matthew 5:4

he will give beauty for ashes and oil of joy for mourning

The garment the prayer shawl/tallit, of praise instead of the spirit of infirmity.

This word in Strongs 3544 in Hebrew is KEHEH – כֵּהֶה

Phonetic Spelling: (kay-heh’)

that truly means to be pale, dull, faint or dim is used as an expression for feeling weak, sickly, so they could be called Oaks of righteousness the planting of the Lord so he would be glorified.

(They are called Oaks, as the opposite of weak and sickly.)

Luke 4:18, 19

 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to proclaim the year of the Lord’s favor.

The spirit of the Lord is upon me to proclaim the year of the Lord’s favor……..

There He stopped and declared it was fulfilled in their hearing.

Indicating that He was the substance of which the ritual had been merely a type foreshadowing His Coming.

The Spirit of the Lord God is upon me “The Spirit of Jehovah is upon me” – The Septuagint, Vulgate, and St. Luke, ( Luke 4:18;), and a MS., and two old editions omit the word אדני Adonai, the Lord; which was probably added to the text through the superstition of the Jews, to prevent the pronunciation of the word יהוה Jehovah following.

The following is yet to be completed…

Isaiah 61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

Ver. 3. To appoint unto them that mourn in Zion. Isaiah 61:4-11 King James Version (KJV)

4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.

5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.

6 But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.

7 For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.

8 For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.

9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.

10 I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations.

While we wait and we are on HOLD…

So it would seem we are in a divine

 The anniversary of Messiahs Ascension has passed once again and the Gap to Shavuot is closing fast. One of these days the pause button will be released and the play will continue to the fulfillment of the end of this age.

What remains for us, is to be clothed in the armor of light and look up.. for our redemption draws nigh.

Besides this you know what [a critical] hour this is, how it is high time now for you to wake up out of your sleep (rouse to reality). For salvation (final deliverance) is nearer to us now than when we first believed (adhered to, trusted in, and relied on Christ, the Messiah). Rom.13:11

And He is NOT slack concerning His promises…

Shalom shalom…

Please don’t leave this site without knowing you are saved and assured that you belong to Him; with a deep conviction that you know where you will go, when your body can no longer sustain you in this realm. 

Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him. 

You are greatly loved and precious in His sight.

Its all about Life and Relationship not Religion.

NOT SURE?

Then simply SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.