A Mystery – How Messiah Takes Blue And Red Threads To Make Purple People.

There is not one insignificant detail from Genesis 1:1 to Revelation 22:21.  Everything in scripture tells us something about Messiah. Hebrew is a pictograph language (picture writing), so colors also have meaning and a significant role in the text.

Because everything is connected – links are provided to previous posts that give more detail on the various areas mentioned in this one.

https://www.minimannamoments.com/ancient-pictographic-hebrew-language/

https://www.minimannamoments.com/alef-bet-alphabet/

From the High Priest’s garments to the furnishings, coverings, curtains, implements; everything in the colors of the Mishkan /Tabernacle of Moses, was designed according to God’s exact specifications given to Moses on Mt. Sinai.

The instructions for the color of the veils or curtains in the Tabernacle were to be blue, purple and red or scarlet.

Exodus 26:1
“Moreover you shall make the tabernacle with ten curtains of fine woven linen and blue, purple, and scarlet thread; with artistic designs of cherubim you shall weave them.”

Exodus 26:31

““You shall make a veil woven of blue, purple, and scarlet thread, and fine woven linen. It shall be woven with an artistic design of cherubim.”

https://www.minimannamoments.com/who-are-those-around-the-throne/ 

https://www.minimannamoments.com/a-keruvim-cherub-not-quite-like-we-imagined-part-2/

There were three main colors:  Blue, purple and scarlet, woven throughout the tabernacle from it’s coverings and curtains to the garments of the high priest.  A fourth color, the pure white linen which is not readily visible, served as the foundation of every fabric.

The cloth made for the Mishkan/Tabernacle was woven with the finest tiny threads of blue and red and when they’re positioned so close together they appear to be purple.

Purple is the joining, the melding, combining and blending of blue and red.

This was done as a visual representation

of the place of reconciliation,

the joining

and the place –

‘Ha Makem’-‘The Place’-המקום

was called the Tent of Meeting – it was literally where:

spiritual met physical –

Divine met human –

God met man.

Two realities –

Two realms –

Two dimensions connected.

Shemoth (Exodus) 35:25-26 And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.

Linen was white.

White speaks of purity and righteousness.

And every skillful woman spun with her hands, and they all brought what they had spun in blue and purple and scarlet yarns and fine twined linen. All the women whose hearts stirred them to use their skill spun the goats’ hair.

10 An excellent wife who can find?
She is far more precious than jewels. . . .
13 She seeks wool and flax,
and works with willing hands. . . .
19 She puts her hands to the distaff,
and her hands hold the spindle. . . .
21 She is not afraid of snow for her household,
for all her household are clothed in scarlet.
22 She makes bed coverings for herself;
her clothing is fine linen and purple. . . .
24 She makes linen garments and sells them;
she delivers sashes to the merchant.
(Source: Proverbs 31:10-31;

The order was consistently the same Blue, Purple, Red/Scarlet; from right to left, as with Hebrew writing.

Blue is the color of the sky the heavens and so blue represented the heavenly realm and God so it is always listed as first priority.

Blue typifies God’s divinity. It could be said that it’s the color of God.  Blue has a very special meaning to Him representing shamayim – the heavens. It is said God made the sky blue to reflect the glory of His beloved Son!

The middle color purple depicts royalty and is the melding and joining of blue and red the joining of heaven with earth of God to man of spirit with flesh and only in the joining is the purple seen, revealing a total fusing of all that is Him with all that is us. This is the miracle and hard to comprehend – all that is holy, to all that is not and the mystery of the plan of God to become so totally joined that He/Messiah/God will appear to be as sin.

Red/scarlet is a picture of His human side as well as His shed blood.  The color scarlet or red is connected to man through the word in Hebrew – adam=man; which has its roots in the Hebrew word for red. In the middle east the color of the earth is primarily redred earth from which man was created. Also scarlet/red is the symbol of sin and guilt.

It was a prophetic visual of that day to come at Calvary.

These three colors are always recorded in this order:

Blue, purple, scarlet.

The colors are very significant and are the same colors that are used in the garments of the High Priest.

The color Blue represents Heaven for Blue is the color of the sky and a reminder of the heavenly realm.  We are given a description of a glimpse of Heaven when we read of what Moses, Aaron, Nadab, and Abihu (the sons of Moses), and the 70 elders of Israel saw when they went up to worship God on Mount Sinai:

Exodus 24:10  And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.

The significance of the color blue would be associated in the minds of all the people with the commandments of the Lord representing the 613 Laws. It also spiritually signifies the Healing Power of God. It is the color which represents, biblically, the Word of God. Numbers 15:38-41 denotes this biblical meaning of blue (fringe of the borders a ribband of blue).

The very fact that the sky is blue stands for His presence; Sapphires reflect a beautiful sky-blue color reminding us of not only the blue heaven we can see but also the Heaven far beyond, the Heaven of heavens.

Nehemiah 9:6  Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.

The Biblical blue was essential in its use in the Temple in Jerusalem and the scripture commands that this color be worn on the tzitzit, the four-cornered garment of the tallit/prayer shawl.

However, for close to 1500 years, the identity of the Biblical blue was lost to the world.

See previous posts:

https://www.minimannamoments.com/knot-just-another-string-theory/

https://www.minimannamoments.com/life-on-the-fringe/

https://www.minimannamoments.com/mysterious-secret-of-the-hilazon/

Tekhelet is ancient Hebrew for blueviolet, used in Modern Hebrew as a color equivalent to light blue. Information concerning it, remained in passages in the Talmud which describes the source of the blue dye – a snail known as the (C)hilazon. In ancient times purple and blue dyes derived from snails were so rare and sought after that they were literally worth their weight in gold. These precious dyes colored the robes of the kings and princes of Media, Babylon, Egypt, Greece and Rome. To wear them was to be identified with royalty. Notice the red stripes on the inside of the snails shell. By His (blood red) stripes we are healed.

Numbers 15:38-40

The color red in the Bible represents blood.  The life of man is in the blood (Leviticus 17:11) and Messiah’s blood atonement is necessary for the redemption of man. His pure blood paid the penalty for our sins and by His blood, we are washed clean.

Yeshua/Jesus as our Passover sacrifice

Revelation 1:5  And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.

1 Peter 1:18-19  For as much as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But [redeemed] with the precious blood of Christ, as of a lamb without blemish and without spot.

Col 1:20-21  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled.

It also represented the red ribbon of Rahab, which pointed to the inclusion of the Gentiles in salvation.

A darker shade of red is scarlet. It’s a color used, along with blue and purple in the Tabernacle, and it represents earthiness. The Hebrew word for scarlet has the same root meaning of the Hebrew word for earth. Adam was created from the dust of the earth– he was earthy, and in the story it’s told that Esau was born red all over like a hairy garment — With red hair all over his body, and so they named him Esau. Genesis 25:25

Esau became a profane man– a man related not to spiritual things, but to earthly things. Also from the root word of scarlet comes the word for worm.

The psalmist referred to himself as a worm (Psa 22:6), Isaiah referred to Jacob in his natural state as a worm (Isa 41:14), and Yeshua/Jesus referred to unregenerate man as a worm (Mark 9:444648) — and that is exactly what man is in his natural state, without God.  Man’s life is in the blood. He is earthy.  But, redeemed by the pure and precious blood of Messiah, our life is in the Spirit.

https://www.minimannamoments.com/the-secret-of-how-a-worm-preached-the-gospel/

Purple represents kingship.

In ancient times, purple dye was expensive, therefore making the color purple symbolic of prestige, nobility and kingship/royalty (Judges 8:26Esther 8:15). 

The Bible also reveals purple to be symbolic of wealth, prosperity and luxury (Exodus 28:5Ezekiel 27:7Proverbs 31:22Song of Solomon 3:107:5Luke 16:19Acts 16:14Revelation 17:418:1216).

Purple reminds us of Jesus because He is the King of kings and He lives and rules in the hearts of those who are His.

Romans 15:12  And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

1 Timothy 1:17  Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

Revelation 19:16  And he [Jesus] hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

The color purple, which combines both blue and red, red/scarlet, which points to Yeshua/Jesus’ blood, His life as a man, and His work on earth (scarlet = earthy), and the color blue, which points to His heavenly dwelling place (blue = Heaven).

https://www.minimannamoments.com/a-mystery-why-was-the-priest-in-the-water/

It directs us to the Royal Priesthood, (Melki-Zedek), which combines both the salvation given to us through the sacrifice of Messiah and our love of the Father shown through our obedience to the Law. As Yeshua/Jesus reminds us Matthew 5:17

Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them, but to fulfill them. 18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.

However the sacrifices are no longer required because He was the lamb of God that took away the sin of the world. John 1:29

White: Due to its purity of light and color, white represents our clean linen garments of righteousness – the garments of salvation, as we prepare ourselves as His Bride to be clothed in the appropriate wedding garment.

White is the presence of all the light in the visible spectrum. Clouds and snow appear as white because almost all of the sun’s light is reflected by the water in the clouds and snow.  Only a very small amount of the visible spectrum is absorbed.  Fully light and without stain, the color white reminds us of the righteousness of Messiah. 

He is pure light and pure righteousness and when a sinner comes to Him in faith He washes them clean.

Isaiah 1:18  …though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

When Yeshua/Jesus washes us clean from sin, He makes us “white as snow” by giving us His righteousness (2 Corinthians 5:21); representing the perfection of Messiah.

To these four colors was added gold.

The color gold points to God’s deity.  In ancient days, kings, pharaohs, and noblemen were adorned with gold to signify their high position.

King Solomon had an ivory throne overlaid with the best gold (1 Kings 10:18).

When instructions were given for building the furniture in the Tabernacle, God was very specific about the use of gold.  Every piece of furniture pointed to Christ and to His deity.  For example, in the Holy of Holies, the Ark of the Covenant was constructed of acacia wood (symbolic of Yeshua/Jesus’ humanity) and overlaid with pure gold (symbolic of His divinity). The mercy seat was pure gold as well as the two cherubim, one on each side with wings outstretched (Exodus 25:10-21).  The lampstand was constructed of pure gold, and the table of shewbread and the altar of incense were constructed of acacia wood (Christ’s humanity) and overlaid with gold (Christ’s divinity). Another example of gold representing Jesus’ divinity was at His birth. One of the Wise Men presented Him with a gift of gold, a gift befitting the King of kings that pointed to Yeshua/Jesus being the begotten Son of God.

God’s presence was in the Ark and it was also the receptacle of the Holy Spirit.

As the High Priest symbolizes the living Temple – we are the living Temple/Sanctuary today, the gold represents the indwelling of God’s Holy Spirit/Ruach HaKodesh in us.

Just as the gold was interwoven amongst all the other strands of material, so too His Holy Spirit/ Ruach HaKodesh ties all the members of the Body of Messiah together.

Gold represents God’s love because His love is more precious and more valuable than all the gold in the world and interestingly adding the letter L to GOD spells GOLD. And like gold, He is highly desired (Psalm 42:263:1Philippians 3:10) and His value exceeds everything and everyone.

Even in the color order there is a secret – a hidden message.

Before Messiah was born to live in a human body, He was fully God, or you could say fully blue – coming from the realm of the heavens, hashamayim.
Human beings, are often referred to as being red blooded. Adam, one of the words for man, in Hebrew, and can have the meaning of red-blooded man.

In modern Israel the word for blood is the word, dam,

which is the root word for “A-dam.”

If we follow this through then, Messiah, the fully blue of heaven, was born of Mary, a fully red human descended from Adam, it could be suggested that God, (in Messiah) became something He never was before – a perfect combination of the two realms Blue and RedPurple, or in this case – The Perfect Human. As the scripture 1Cor.15:45 says He was the Last Adam and the 1st Adam we know was also created perfect.

We as believers, start out fully red (of the earthly realm), accept the fully blue (Messiahs heavenly realm), and then we also become purple, royalty like Messiah as children of the King of kings……

His purple people.

The power of the coming Savior and the Atonement was prophesied through the prophet Isaiah 1:18 “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”

On the cross, Matt 27:46 Mark 15:34 the Savior quoted Psalm 22:1 “My God, my God, why hast thou forsaken me?”

In this messianic psalm verse 6 states, “I am a worm, and no man” The Hebrew word used here for “worm” (tola’at) refers specifically to the crimson worm.

https://www.minimannamoments.com/the-secret-of-how-a-worm-preached-the-gospel/

The Hebrew words for scarlet (shani) and crimson (tola) signify where the colors were derived from—a worm (most likely Kermes echinatus).

The scarlet or crimson worm is of a family of insects that live on oak trees.

the words scarlet and crimson refer to red colors that come from certain dyes.

Ancient cultures placed great importance on dyes, especially those used for sacred or ceremonial purposes, such as burial clothing or purification rituals (see Leviticus 14:6). The point of a dye is that it is not only colorful but also colorfast, meaning that its rich color will stick to the cloth and not fade or wash away.

Permanent. The colorfast nature of scarlet and crimson dyes is similar to our sins, and “the Lord cannot look upon sin with the least degree of allowance” (Alma 45:16). “According to the great plan of the Eternal God there must be an atonement made, or else all mankind must unavoidably perish” (Alma 34:9).

Only the Blood of Messiah can remove a permanent colorfast stain of sin.

Crimson is a strong, red color, inclining to purple.

It originally referred to the color of the kermes dye produced from an insect, Kermes vermilio, (from where we get our word vermillion); but the name is now sometimes also used as a generic term for slightly bluish-red colors that are between red and rose.

There is a correlation with the Tabernacles’ 4 main colors and the 4 Gospels and also the 4 faced man, the 4 faces of the cherubim.

https://www.minimannamoments.com/a-keruvim-cherub-not-quite-like-we-imagined-part-2/

In Matthew’s gospel Yeshua/Jesus is portrayed most often as King of Kings. Messiah Jesus is the King of Kings and Lord of Lords. The lineage recorded in Matthew proves his rightful, kingly claim to the throne of His father, King David. The Lion corresponds to Him because it’s known as the King of the animal kingdom. As the color most often associated with royalty is purple, so it is the color of Matthew.

Red is the color for Marks gospel. Here, Messiah is most often referred to as the suffering servant.  The ox was used as a servant – a beast of burden, as well as a sacrificial animal.  Yeshua/Jesus went about doing good, healing, restoring.   Mark’s gospel records that He came not to be served, but to serve.  In Marks account,there is no genealogy here probably because the lineage or pedigree of a servant is not necessary.

The Temple veil with depiction of the four gospels.

In Luke, Yeshua/Jesus is portrayed in everyday and familiar domestic settings, we read of Him being among Mary, Martha and Lazarus and other ones that He loved so much. Its in Luke that the Prodigal son is recorded.  White is also associated with this gospel. In Luke’s record, Messiah is most often referred to as the son of Man, one of the 4 faces portrayed on the temple veil.

The reason for the portrayal as a man may be because its easy to get caught up in His Divinity, Holiness, majesty and might, that we sometimes forget that He is also fully human, with human emotions and human sympathies.

Hebrews 4:15 New International Version (NIV). 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are —yet he did not sin.

He doesn’t merely know how we feel the scripture seems to tell us that He feels what we feel. His lineage recorded here goes all the way back to Adam proving that He is 100% a human man.

Yeshua/Jesus is portrayed most often as the, Very God, from heaven so Blue
is connected with the Gospel of John, for here His Godhood is revealed. The Eagle, which soars high above in the heavens, represents this Gospel and there is no genealogy in John’s account because, as divinity, an eternal being, He has no beginning and no end.

 

The high priest’s garments and the Ephod itself also had a fifth element woven throughout, 5 is the numerical value of grace. 

This 5th element was Pure gold thread.  

Gold depicts God’s divinity and gave durability to the cloth as well as a glistening sheen. Artisans of ancient Israel took the purest fine gold and first hammered or beat it into very thin sheets until it was paper thin.  Next, they cut it into tiny strips, rolled and stretched it until it was very fine thread.  This was woven in amongst the blue, purple, scarlet and white linen and fashioned into the Ephod and the breastplate on which were mounted the 12 precious stones, representing the 12 tribes of Israel.

This hammering, beating, cutting, rolling and stretching is a graphic representation of the beating Messiah received as He took our place.  The scriptures record in Isaiah that He was brutalized so badly by the sadistic Roman soldiers, that He was not even recognizable as human.

All the remaining copious amounts of gold throughout the tabernacle was Beaten and hammered into shape, it was all fashioned in the same way.

The Gospels represent a beautifully woven tapestry of the Blue, Purple, Scarlet, White and Gold.

As the Blue as He healed all who were sick and oppressed of the devil.  Performing miracles, overcoming impossible obstacles and raising the dead.

As the Purple He was The King Who sat down on the mount to teach the people, not as the Scribes and Pharisees but as One having authority and the King Who rode into Jerusalem on a donkey.

As the Scarlet/Red as our divine servant went about doing good, the One Who suffered all for our sakes.

As the white He was the Man, sound asleep in the boat who awoke to the cries of those He loved in need of His help. Recognize the Blue in the power and majesty as He commands the wind and waves to be still with a word: SHALOM!

The Gold is represented as the One tested by the devil and proved Him to be the very God in human form.

As the fulfillment drew close as Yeshua prepared Himself to be the instrument of the actual joining, they mocked and beat Him and pressed a thorny crown into His head. And put a robe around Him the scriptures tell us it was a scarlet/purple color.

Behold the man!

So Yeshua/Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Look! Here is the man!” Holman Christian Standard Bible.

Then Jesus came out wearing the crown of thorns and the purple robe. Holman Christian Standard Bible
They stripped Him and dressed Him in a scarlet military robe.

Matthew 27:28

The Soldiers Mock Jesus 27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him. 28 They stripped Him and put a scarlet robe on Him. 29 And they twisted together a crown of thorns and put it on His head.

Young’s Literal Translation
and having unclothed him, they put around him a crimson cloak,

Weymouth New Testament
Stripping off His garments, they put on Him a general’s short crimson cloak.

Most other translations say scarlet from the greek κοκκίνην
kokkinēn

Scarlet Robe

Matt. 27:28, “They stripped Him and put a scarlet robe on Him.”

Matt. 27:31, “After they had mocked Him, they took the scarlet robe off Him and put His own garments back on Him, and led Him away to crucify Him.”

Purple Robe

Mark 15:17, “They dressed Him up in purple, and after twisting a crown of thorns, they put it on Him.”

Mark 15:20, “After they had mocked Him, they took the purple robe off Him and put His own garments on Him. And they led Him out to crucify Him.”

John 19:2, “And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe on Him.”

John 19:5, “Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold, the Man!”

The colors are both different and similar depending on the shade and the lighting.  For example, dark scarlet is very similar to darker purple.  In the condition of poor lighting, the distinction is even less apparent since the colors would appear darker.

So, it could simply be that the robe was a dark color that could have been accurately described by either word.

Purple was associated with triumph and emperors so along with the crown of thorns it was a mocking symbol of Yeshua/Jesus royalty.

Marcus Aurelius would have worn similar to this.

The very fact that purple was an expensive color made it affordable only to the royals. That Jesus was made to put it on before his crucifixion, implies that the Romans were sending a strong signal to the Jews against any coup.

It is full of significance. The symbolism of not just the purple, but all four colors of the robe viewed in the Gospel accounts from points of view.

Heb. 10:19-20 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

This then relates to the pattern of the tabernacle of Moses wherein the veil was made of four colors.

Ex. 26:31 And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:

Blue [tekeleth], purple [argaman]scarletlinen.

So we see Messiah clothed in the same, although the two purples refer to the blue and the purple; the word, gorgeous, may be translated white, like white linen.

John 19:2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple [porphyrus] robe,

Mt. 27:28 And they stripped him, and put on him a scarlet [kokkinos] robe.

Mk. 15:17 And they clothed him with purple [porphyra- purple fish],

Lk. 23:11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous [lampros- white] robe, and sent him again to Pilate.

So, the color purple may have also related to royalty, but the primary point was to show Christ came in the flesh.

There are of course the usual Skeptics who maintain that a contradiction exists between the Gospel accounts because they describe the color of the robe differently. Matthew says that the soldiers “put a scarlet robe” on Jesus (27:27-28), Mark says that “they clothed Him with purple ” (15:16-17), and John states that the soldiers put “a purple robe” on Him (19:1-2). These differences have lead some to believe and advocate that the writers wrote under their own power with no help from a Higher Being, and thus they contradicted one another in their narratives. There is however, a valid explanation for the differences in the Gospel narratives concerning the robe placed upon Messiah after His scourging.

It is not uncommon that we all see colors a little differently. There are people who are color blind and do not see the true color at all. What one person calls blue, someone else may be more specific and call navy blue. A military uniform color may appear to some as dark red, but others who sees the faded uniforms for the first time at the end of a conflict may conclude that the color is more maroon. Another e.g. one child may color an orange-yellow Sun, while another makes a Sun that is bright yellow.

Matthew, Mark, Luke, and John simply wrote from different perspectives. The same way that people look at colors and see different tones, shades, and tints, they experienced the activities surrounding the life of Yeshua/Jesus from different perspectives and described what they saw individually.

It is very likely that the garment placed upon Yeshua/Jesus after his brutal scourging was similar to the description of the previously mentioned faded uniforms, but in His case we read of “a scarlet robe…faded to resemble purple” (The Wycliffe Bible Commentary). [It is difficult to imagine Pilate arraying Jesus’ bloody body with a new robe. More likely it was one that had been worn and cast off as useless (Barnes).] According to A.T. Robertson, there were various shades of purple and scarlet in the first century and it was not easy to distinguish the colors or tints (1997). In fact, the ancients (especially the Romans) used the term purple when speaking of various shades of red (McGarvey, 1875, p. 361; Barnes, 1997). Consequently, these different colors sometimes would be called by the same name.

So really there is no discrepancy in the scriptures concerning the color of the robe placed around Messiah. It seems that they were simply like others of their day and used the terms scarlet and purple interchangeably.

Purple – Crimson – Scarlet.

Colors in the Bible have a symbolic significance that can remind us of God and His plan of redemption.

As with numbers, colors point us to Yeshua/Jesus by symbolizing His Person and His works. Hebrew hermeneutics PARDES, has an interpretation approach that includes something called a “remez.”  A remez is a hint of a hidden message or a deeper meaning that is below the surface or behind the words.  Numbers and colors are both remezes.

https://www.minimannamoments.com/pardes-what-is-that/

 

Chronologically, the Colors of garments Yeshua/Jesus wore during his arrest and trial:

Yeshua/Jesus wore a blue  poncho/chiton?

Luke 23:11 Herod put a white esthes on Him

John19:2 Pilate put a purple himation on Him.

Mt 27:28 Soldiers put a Scarlet clamus on Him

Mt 27:31 Soldiers put his Blue garment (chiton) back on Him. 

Luke 23:11  But the Herod together-with his armies having-treated him with-contempt, and having-mocked (him), having-cast-around him (a) brilliant white esthes (ἐσθῆτα) (robe) he-sent him back to-the Pilate.

John 19:2 And the soldiers having-plaited (a) crown out-of thorn-plants they-put (it) upon his head, and they-cast-around him (a) purple himation (ἱμάτιον himation),

Matthew 27:28  And having-stripped him they-placed-around to-him (a) scarlet mantle (χλαμύδα chlamuda);

Matthew 27:31   And then they-mocked him they-stripped (off) him the mantle ( χλαμύς chlamus), and they-clothed him in his garments (ἱμάτια himatia); and they-led him away into to-be-crucified.

 

Matthew 27:35  But having-crucified him they-divided-for themselves his garments (ἱμάτια – himatia) casting (a) lot, in-order-that it-might-be-fulfilled, the-(thing) having-been-said by the prophet; They-divided-for-themselves my garments  (ἱμάτια – himatia) with-themselves, and on my vesture (ἱματισμόν – himatismon) they-cast (a) lot.

Note the Textus Receptus has additional Greek text here to connect to Psalm 22:18

Psalm 22:18 They part my garments (‫בְגָדַי beged) (LXX: ἱμάτιά himatia) among them, And upon my vesture (‫לְבוּשִׁ  lĕbuwsh) (LXX: ἱματισμόν himatismon) do they cast lots.

 

 

Finding Colors that Point to Messiah in the Symbolism:

There are many examples in the Bible of colors that point to Yeshua/Jesus.  One of the greatest examples is the door of the Tabernacle.

Exodus 27:16  And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.

Blue points to Heaven, where God dwells.

Purple points to One who would come as Messiah, the King of the Jews

Scarlet (red) points to His blood atonement, paid for the sins of man.

White (fine linen) points to the Righteous One and the righteousness He imputes to all who come to Him in faith.

This was the gate, the entrance to the Tabernacle, a type of door in the fence that surrounded the Tabernacle.  There was only one door through which to enter into the court of the Tabernacle.  Beyond the court, in the Holy Place, was gold furniture and beyond that was the Holy of Holies with the golden Ark and the presence of God.  We know that Jesus is our Door, and only through Him can man come before God.

I am the DOOR: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. (John 10:9)

Therefore, we see that by passing through the four-colored veil/curtain, (DOOR) we look forward to our perfect High Priest, Yeshua/Jesus the Messiah.

 

An incredible fulfillment as the Messiah Yeshua was the vessel

in whom heaven and earth

God and man,

spirit and flesh,

infinite and finite –

blue and red became one – completely.

It is finished He said, knowing all that had been accomplished in every prophetic detail. Planned from the beginning including the detailed instructions of the Tabernacles construction;

so that as all that is red and ungodly in us –

is joined to all that is blue and godly in Him –

we become the purple people of His passion –

and He is our High Priest after the order of Malki Zedek.

Happy Thanksgiving to those  in USA who celebrate the day!..

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and a belated thank you to all veterans who have given their lives for our freedom so we can give thanks.

Apologies for the lateness of the post due to ongoing technical issues pertaining to internet connections!

Shalom & Thank you for your prayers!

Let’s all give thanks to the one who blended blue and red

and became purple for us represented in

the veil, who Himself was rent – breaking down the wall of partition and opening the WAY…

to blue through His red blood

for our scarlet sins

that because of Him

are now white as snow.

Make sure before you leave this page that you are connected to Messiah and that Purple threads have colored your life..

Please, don’t leave this page until..

you are sure you are through the DOOR- the colored veil- and safely in His sheep fold with access to the Holy of Holies.. He is calling YOU today..

we all need to born again from above..His Mercy and Grace are all you need…for therein is His forgiveness.

Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

Its all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

Mysterious Secret of the Hilazon

The Mysterious Secret of the Hilazon – Dyeing to be Holy.

This is part of the mystery of the Tzitzit (fringe), and not the Tallit (Prayer Shawl) itself. Scriputre shows that our Hebrew Savior, Lord Jesus/Yeshua did wear Tzitziot, (the plural of Tzitzit), on His Prayer Shawl. This was a matter of keeping Torah, the Law, the Instruction of God; and Messiah kept Torah perfectly!Numbers 15:37-41 verse 38, ‘And the Lord/YHVH/Adonai spake unto Moses, saying, “Speak unto the children of Israel, and bid them that they make them throughout their generations fringes in the corners of their garments, and that they put with the fringe of each corner a thread of blue.”Each of the four corners of the garment, ‘Tallit’ (prayer shawl), had to have Tzitzit (fringe) on it. This was made very clear to the children of Israel. They were to look on fringes and ‘Remember (Zikkaron) the ‘Words’ of Torah.’ 

 For God to place this instruction in scripture, commanding His people to make the fringes with the blue thread, He was in effect saying: ‘You are a kingdom of priests to Me.’ This is echoed in Rev. 1:6: “He has made us kings and priests (lit. ‘a kingdom of priests’) unto God and His Father; to Him be glory and dominion forever and ever.” 

The scriptures also teach that it was a violation ordinarily for one to mix two fibers such as wool and linen.

The fringes were to be made of wool, but this blue thread was to be made of linen.

So only in this instance, did God allow this to be done. It goes without saying that wool comes from sheep and of course the significance that Jesus/Yeshua being not only the Shepherd but also the Lamb of God is not without deep meaning.

A talit gadol (or a talit katan) must be primarily white with black stripes and made from at least 51% natural fibers. ‘Who is this that comes from Edom, with DYED garments from Bozrah? This glorious in His apparel, traveling in the greatness of His strength? I that speak in righteousness mighty to save’. (Isaiah 63:1) The word tallit תַטִלּי is pronounced TAH-LISS by those who use the East European Hebrew dialect. The plural, “tallesim,” is pronounced as TAH-LAY-SIM.” The more modern Israeli pronounciation you will hear most often, is “TAH-LEET.” The plural is “tallitot.” Pronounced as TAHLEE-TOHT.” The fringes on the talit are “tzitzit.” Pronounced zeet zeet  “TSI-TSIT.”The term Tallit, or talith is two Hebrew words, “TAL, meaning “tent” and ITH, meaning “little.” The tallit, when wrapped around the shoulders and pulled over the head, forms for the owner a “little tent” or “prayer closet where he may meet privately with God. The Psalmist writes:

I will dwell in your tent for all ages; I will take refuge in the shelter of the corners of your Tallit.” Tassels added to the hem were not worn by commoners, but by the nobility or royalty. The second significance of the tzitzit, then, is that they showed the wearer to be more than a commoner. He was a noble, or a royal personage.Not just the presence of the tzitzit but their colors also carried meaning. The color was white, but among the white cords on each tassel there was to be one blue strand. This color combination was part of the trappings of royalty, as were the colors blue and purple:The third significance of the tzitzit, therefore, was in their colors. They spoke of royalty and kingship. Even today we talk of “royal blue” and “royal purple” from the custom of Roman emperors who wore purple mantles.

The Tzitzit had to have a cord of blue (techlet) in it, according to the command of God. Why Blue and where did the blue color come from?

Tekhelet or techlet is a blue dye mentioned 49 times in the Hebrew Bible/Tenakh.It was used in the clothing of the High Priest,the tapestriesof the Tabernacleand the Tassels.Blue stripes were to be used: as with techelet, the sages explain why tekhelet blue is so significant.

The symbolism of tekhelet is manifold;the rich blue colors recall the oceans and the sea. The sea is like the sky of the infinite Heavens, reminding us of God’s presence in the world and of the bond between the wearer and God;
 and the Heavens are like God’s Throne of Glory, (kisei ha’kavod), the foundations of which are said to be sapphire. It is also to remind us of God Himself and where the Divine Presence dwells.

In the old testament The tallith of a prophet or master teacher would have dark purple-blue threads in the corner tassel. People believed that the purple thread contained miracle power.This is why the woman with the issue of blood wanted to touch the hem of Jesus’ tallith or garment. When she was healed, Jesus said, “Who touched Me?…I felt virtue leave Me.” Then He told her, “Your faith has made you whole,” clarifying it was not a purple thread but her faith in Him as Messiah (see Matthew 9:20-22 and Luke 8:43-48). 

According to the Talmud, the color was obtained and dye produced from a marine creature. A species of snail called Murex trunculus,known as the Hilazon or Chilazon.

It took some 12,000 of these to fill a thimble with blue dye.

This small animal’s body contains a special gland.

The liquid from this gland was dried and became a powered dye.In Acts 16, Lydia, a resident of Thyatira;being a seller of purple, would have been a wealthy and influencial woman. The clients who purchased garments or fabric from her, were the very rich. (Acts 16:14-16:40)This color was so expensive, that all but royalty were to wear it. When Messiah Jesus/Yeshua haMashiach returns riding in the heavens on His majestic white war horse, He will be clothed in glorious royal, garments of a King.

The zitzit with one thread of blue.

Why Blue and where did the blue color come from?

Some three thousand five hundred years ago, Moses gave instructions for the making of “tekhelet” (blue dye) that was to be used in the veil that covered the Holy of Holies in the Tabernacle and in the ribbons along the edges of the tallit – the Jewish prayer shawl.

One of the contributions Adonai requested in the wilderness was blue which is tekhelet תכלת in Hebrew. Tekhelet blue, known as Divine Blue, identifying Israel and her God.Numbers 15:38, established the cord of blue as a necessity for all generations of Israel: “Speak to the sons of Israel, and tell them that they shall make for themselves tassels on the corners of their garments throughout their generations, and that they shall put on the tassel of each corner a cord of blue.”

 Much of the Wilderness Tabernacle utilized tekhelet blue:

Exodus 26:1 “ten curtains of fine twisted linen and tekhelet blueExodus 26:4 “loops of tekhelet blue on the edge of the outermost curtain … likewise on the edge of the curtain in the second set.”

  • Exodus 26:31 “You shall make a veil of tekhelet blue…”Exodus 26:36 “a screen for the doorway of the tent of tekhelet blue and purple and scarlet material and fine twisted linen…”

  • Exodus 27:16 “a screen of twenty cubits, of tekhelet blue…” 

This fact alone is very curious, as the Israelites must have had access to a significant amount of this dye and they were in the wilderness! The interesting question is, did they bring it with them from Egypt? Was it part of the wealth of Egypt that they left with?This is probably the case as the coast of Egypt which included Goshen where they were enslaved was part of the Mediterranean Sea; and also as expensive as this color was to own, no doubt the Egyptians had it and it was something to be desired.Location of wilderness tabernacle and where they were in the wilderness at Mount Sinai.Here they received Torah and instructions for building the Mishkan.The distance from Goshen to Mediterranean Sea was about 40 kilometers, approx. 25miles.

Lost and Found — The Tale of a Snail

Tekhelet blue, known as Divine Blue, has come to symbolize the hope of redemption; with its loss and amazing rediscovery after nearly 2,000 years.

 Extracting blue and purple dyes from a snail that grew in the Mediterranean became an important industry for centuries. However, with the Islamic invasion of the Holy Land in the seventh century, the industry disappeared. For the past 14 centuries the formula has evaded Jewish scholars.

Thus, until recently, Jewish prayer shawls have had only black ribbons.

When the Romans conquered Israel in 63 BC they seized control of the production of tekhelet blue.  By the third century AD, under the Emperor Constantine, only Romans, and primarily royalty, were allowed to use and wear the tekhelet blue. Jews were prohibited from its use—especially after the Council of Nicaea which established harsh laws restricting Jews (and Christians) from observing biblical commandments from the Old Testament.

Jewish dyers went underground. By around 600 AD, as the Jews were scattered, persecuted, and confined to ghettos, the identity of the creature from which the dye was extracted and the process of producing tekhelet blue was lost all together.From that time until very recently, tallits, the traditional prayer shawl that held the tzitzit, or tassels, as commanded in Numbers 15:38, on its corners, could not contain the cord of blue

The sages believed the loss of the tekhelet blue was attributed to the disobedience of Israel, suggesting that its rediscovery would be a sign of restoration and signal the coming of Messiah in His glory to Israel.

The miraculous rebirth of Israel in 1948, and the reunification of Jerusalem following the Six Day War in 1967 inspired zeal and renewed hope among the Jewish People. They thought redemption may truly be at hand. The Temple Institute in Jerusalem has painstakingly recreated the Holy Vessels and Garments in anticipation of the rebuilding of the Holy Temple according to biblical descriptions. Missing were the tekhelet blue and the ashes of the Red Heifer.

Tekhelet Restored! 

Tekhelet, (Strong’s 8504) the color (violet). Strong’s feels this sapphire blue comes from the Cerulean mussel in which the dye was obtained.  This was the color, blue, representing the firmament of the heavens that was used as fabric and curtains to drape the ceiling of the Wilderness Tabernacle.  It was the Zohar, when it refered to tekeleth, that stated, “This color had to appear in the Tabernacle for this reason:”Genesis 1:6 – “And God said, ‘Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.’” 

It was this dye, the color sapphire blue that became one of the rarest and most costly of dyes to be obtained in the ancient world.  It was always known to come from the gland of a snail in the Mediterranean, which disappeared soon after the destruction of the temple in 70 CE, and the process of how to extract it was lost. One source reports that in 1984, Irving Ziderman, a biochemist at the Israel Fiber Institute in Jerusalem, was able to identify the source of the ancient dye. After years of research, trial and error, he perfected the process, using the mucus of the “banded dye murex,” a spiny shellfish once thought to be extinct.Not until 1985, one Sabbatical week of years, was this snail rediscovered in the Mediterranean. Out of it came the royal purple and the royal blue.  It was also this blue dye that was used to dye the blue cord on each tzitzit, which was the hem or fringe of the prayer shawls of the Hebrews as commanded by HaShem.

Murex branfaris and Murex trunculus Snails 

 Numbers 15:37 – “HaShem said to Moses saying, Speak to the Israelites and say to them: ‘Throughout the generations to come you are to make tzit-tzit on the corners of your garments, and with a blue cord on each tzit-tzit, You will have these tzit-tzit to look at and you will remember ALL the commands of the Lord, and you may obey them and not prostitute yourselves by going after the lust of your own hearts and eyes.  Then you will remember to obey all my commands and will be consecrated to your God.’”

 The secret to reviving this ancient formula to fulfill the commandment in Exodus 25:4 and produce tekhelet blue was a riddle waiting until the 1980s to be solved. 

The Biblical True Blue from the Murex Trunculus The Murex Trunculus snail had been identified in the early 20th century by the first Ashkenazi Chief Rabbi of Israel. Ezekiel 27:7 speaks of Tekhelet blue from Tyre and the coastlands of Elishah. Archaeologists uncovered mounds of Murex shells in Tyre and the surrounding area that dated to the biblical period. Blue stains on large pots and vats from 1200 BC were tested, and found to be consistent with the modern day Murex trunculus. However, until the 1980’s all experiments on the Murex extract only yielded purple dye …

until one sunny day.

Otto Elsner, a professor at Shenker College of Engineering and Design near Tel Aviv, took the process outside in the sunlight, and found that the dye specimen turned a beautiful, perfect tekhelet blue.

As soon as the gland is exposed to oxygen, the liquid in that gland undergoes a fascinating chemical transformation from a clear liquid to a yellow, to a green, a greenish blue, aquamarine, then blue and ultimately ends up a dark purple the purple liquid is dried and then ground into a powder.  By exposing this new compound to sunlight, the blue described in the ancient Jewish sources is achieved.Dr. Baruch Sterman describes one of the most dramatic aspects of the tekhelet:

“The molecules of any specific color can be measured in exact wavelengths.  This measurement is read in increments called nanometers.  When the molecules of the blue color called Tekhelet, extracted from the murex trunculus snail are measured, the reading peaks at exactly 613 nanometers. What a marvelous coincidence that this number matches the total number of commandments in the Torah, written by the finger of God in sky-blue sapphire.”Because eventually the tekhelet was lost, until recently, an observant Jew could not fulfill the directive of gazing upon the blue cord or meditate on the “twist of blue” and recall the eternal Torah, hewn from sapphire under the Throne of Glory. However once again he can and very soon the non-Jew, who loves God, Torah and Israel, can look forward to the days when;

Zechariah 8:23 – “Ten men of all languages and nations will take hold of one Jew by the corner Tzit-tzit of his garment and say, ‘Let us go with you because we have heard that God is with you.’”

 

Once again—for the first time in almost 2,000 years, the Jewish People are able to fulfill this commandment in the Land of Israel. And once more, they wear a cord of blue in their tzitzit as commanded.

The Talmud (Menahot 44a) says that once every 70 years the shores of the land of Israel are visited by the segulit snail from which the tekhelet, used to mark certain religious items, was made.

On November 10, 1990, The Jerusalem Post reported that these snails had begun to surface by the thousands along the Mediterranean coast!!

Some Orthodox Jews believe the reappearance of the snails are a sign of the approaching of the Messianic Age. 

Today, in Israel those praying at the Western Wall are wearing prayer shawls with beautiful blue ribbons.

Below is a 2,000-year old textile that contains the mysterious blue dye described in the Bible.Isaiah writes: and come let us reason together that our sins though they be as scarlet, κόκκινον, can become as white as snow. 

This color of “sins like scarlet or κόκκινον, red as crimson” of Isaiah 1:18, is Tyrian or Phoenician purple, crimson of murex shellfish from φοινός phoinós “blood red” Mycenaean…

The miracle of this techlet is now being made once again in Israel. They have found the snail, (murex trunculus), that is needed to make the blue dye.

Today as we are literally seeing Bible prophecy fulfilled before our eyes; in so many ways and in such precise detail helps us to realize we are in close proximity to His appearance. Are we truly living by the fringe of a wing and a prayer?

Let’s continue praying with intent, ‘within tent’!

Remembering, taleh means lamb, and also comes from the word that means covering!

God provided Himself a lamb.

The Taleh Elohim the Lamb of God.

The Lamb is our covering –  The Taleh is our Taletha !

 

This small snail has returned to the waters of Israel, and is seen as a “Sign that Messiah is coming soon.”

Even so.. come Lord Jesus!Make sure we are ready when He does..

 

Please don’t leave this site without knowing you are saved and assured that you belong to Him; with a deep conviction that you know where you will go, when your body can no longer sustain you in this realm. 

Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him. 

You are greatly loved and precious in His sight.

Its all about Life and Relationship not Religion.

NOT SURE?

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

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Mysteries and Miracles

One mystery miracle that is sometimes overlooked is:

The Rending or Tearing of the Temple Veil.

Recorded in three places in the gospels of Matt 27:51,

“And when Jesus had cried out again in a loud voice, He gave up His Spirit.

At that moment the curtain of the temple was torn in two from top to bottom.

The earth shook and the rocks split.

The tombs broke open and the bodies of many holy people who had died were raised to life” (Matt.27:50-52 NIV). 

Luke 23:45 and Mark 15:38 “Then the veil of the temple was torn in two from top to bottom.  So when the centurion, who stood opposite Him, saw that He cried out like this and breathed His last, he said, “Truly this Man was the Son of God!”

In the Temple, The Holy of Holies is also called the Most Holy Place, inner sanctuary, oracle, and inner house and represented the dwelling place of God here on Earth, or the Throne of God.

It was only to be entered once a year, on the Day of Atonement, and only by the High Priest.

In Solomon’s Temple, the Holy of Holies was 20 cubits long, 20 cubits wide, and 20 cubits high.

(Note: A cubit is approx. 18 inches, so the Holy of Holies in Solomon’s Temple would have been about 30 feet by 30 feet by 30 feet in today’s unit of measurement.) The height of a 6ft man = 4 cubits.

The temple complex was huge and to understand the scale of it, makes the torn veil of greater significance. To get a better idea compare the size of the people.

Entrance into the Holy of Holies.

To enter into the Holy of Holies in Solomon’s Temple, the High Priest had to pass through a curtain, or veil (2 Chr. 3:14), gold chains (1 Kgs. 6:21), and two doors (1 Kgs. 6:31).

The veil separated the Holy Place or Temple, where the High Priest made the sacrifice and the Holy of Holies or Most Holy Place.

The sacred veil or curtain, called the peroketh, represented an inter-dimensional veil that shielded the Unseen, Unfathomable Lord of hosts, from the rest of His creation. 

The curtain in Solomon’s Temple is in 2 Chronicles 3:14: it was described as a “veil of blue, and purple, and scarlet, and fine twined linen of cunning work and worked cherubim on it” which separated the Holy of Holies, the Kodesh Hakadashim, from the rest of the Temple.

This is very similar to the description of the veil leading into the Holy of Holies in the Tabernacle in the Wilderness.

Exodus 26:31 “And thou shalt make a vail [of] blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:”

The veil was then hung on four pillars like the

 Throne of God which rested on the four cherubim in heaven.

The Curtain of Separation

History seems to indicate that there were two curtains in Herod’s Temple: One at the huge gated entry into the Temple and the other separating the Holy of Holies and the main sanctuary.

God Himself thought so much of the importance of the type, as shown by the tearing of the veil:

Matt 27:50-51 “And Jesus cried out again with a loud voice, and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split.”

If we don’t understand the meaning in Scripture of the Holy of Holies and the veil, we miss out on extremely significant information concerning exactly what Messiah’s death meant to sinful mankind.

To comprehend why it was a miracle we need to understand that the curtain separated the Holy Place from everyone but the High Priest.

The Holy Place was where the presence of God dwelled on the mercy seat.

The curtain was a constant reminder to the Israelites that their access to God depended on another physical human, and that this access was only granted through the physical works of the sacrificial system. 

Exodus 26:31 – “You shall make a veil woven of blue, purple, and scarlet thread, and fine woven linen.  It shall be woven with an artistic design of cherubim.

You shall hang it upon the four pillars of acacia wood overlaid with gold.  Their hooks shall be gold, upon four sockets of silver.  And you shall hang the veil from the clasps.” 

At the Moses tabernacle replica the high priest worships just outside of the Holy of Holies.

“Then you shall bring the ark of the Testimony in there, behind the veil.  The veil shall be a divider for you between the holy place the Most Holy.  You shall put the mercy seat upon the ark of the Testimony in the Most Holy.”

According to Israelite Hebrew teachers /rabbinic sources, the Sacred Veil that was made for the Temple of Solomon was actually made by layering multiple sheets of colored linen together.  The curtains overall thickness was said to be over three feetThe highest and most Holy of days in the life of a Israelite/Hebrew, is the Day of Atonement, on this day, the Lord of hosts left His throne of justice and moved to the seat of mercy to meet with the Tzaddik of Israel, the High Priest as he entered the Most Holy Place.

One can only imagine the High Priest blindly navigating through the maze of thirty layers of linen sheets, together with the censor smoking incense in one hand and the blood of the ram in the bowl in the other hand.

As his world became darker and darker, he soon found himself standing in the presence of the Lord in complete darkness.

Without any sensory sight to help him, standing in the presence of the Lord would have been very disorientating.  He had to lean on faith and trust explicitly on the Lord to shield and protect him, for to touch the ark of the Lord would mean instant death. Then as the Lord promised the High Priest, “I will appear in the cloud above the mercy seat”.

In the temple of Herod, (in Jesus’ day), the massive temple veil(s) were 60 feet long, 30 feet wide with multiple woven layers the thickness of a man’s hand (approx. 4”).

(See account of Historian Josephus at the end.)**

These curtains/veils were not the flimsy material we have as window dressings today.  

It was woven in 72 squares and was so heavy that over 300 priests were needed to move or change the squares.

The curtain itself was hung in the Temple on a huge stone lintel. It was over thirty feet long and estimated to weigh about thirty tons (60,000 pounds).

In a Letter to Hedibia, the early church father, Jerome, wrote that the during the rending of the temple Veil, the lintel that held the Veil was splintered, broke up and fell to the ground.

The lintel was an enormous stone, being at least 30 feet long and weighing some 30 tons!

Though this event was in the midst of a great earthquake, the portents to the High Priest and the Sanhedrin occurring at the moment of the death of Jesus/Yeshua were ominous.  Even with the collapse of the lintel, the huge curtain would have fallen to the ground, but the historical testimony states that “the veil of the temple was torn in two from top to bottom”. (Matthew 27:51)

The unseen Hand of the Almighty One sent a message to Caiphas, Ananias and all the other temple rulers.

The curtain being torn from top to bottom was a foreboding omen, indicating that God’s hand had torn it in two and that His presence was leaving that Holy place.

The judgments of God, as portrayed over the preceding three hours as Jesus hung on the cross, would be visited upon His own temple, His own people, and upon the evil followers of the temple rulers.

The rending of the veil is recorded in the gospels as if it were observed from the site of the execution of Jesus.  It seems the only place in the vicinity of the Temple of Herod, that had a visual view of the Eastern Gate looking down upon the temple, with a view of the veil in front of the Holy of Holiest, was on the western slopes of the Mount of Olives near the Miphkad Altar, where the ashes of the red heifer were burnt.

Consistent with the Gospel accounts of the death of Jesus and the independent testimonies of the Hebrew Talmud, Josephus, Tactitus, and early ante-Nicean fathers of the Christian Church, the final moments of the life of Jesus were surrounded with cataclysmic events and fateful portents.  These portents shadowed the esteemed high priest’s family, the House of Ananias and the temple hierarchy all the way to the final destruction of that glorious temple in Jerusalem in 70 CE. 

It is also significant how the natural world was rent and torn, while the agony of the Suffering Servant was demonstrated on that cross before the Jewish people.  We must understand again, that the death of Jesus was not a human event but a cosmic event.  The Book of Job gives us a heavenly scene where in the Council of heaven the ‘sons of God’ met and deliberate.  It was here in this council that Satan went to represent this earth.  How?  There in the Garden, when Adam chose to disobey God, Satan wrestled away from ‘this’ son of God his dominion as ruler of this planet and his role to sit in that cosmic council in heaven.  There Satan known as ‘HaSatan’, which translated means ‘the Accuser’, has been representing this planet before the throne of God.

It was not just the followers of Jesus, the rulers of the temple and the Roman soldiers that watched the unfolding of this great “Drama of the Ages”. The other dimensional hosts in the universe; the sons of God and the angelic hosts all watched with bated breath and horror as the Son of God gave up His life. This was evident in the darkness of those hours.

Here, was THE moment of time, when Jesus/Yeshua cried out again with a loud voice, “It is Finished and bowing His head, He gave up His spirit” (John 19: 30) or as Luke testified, “Father, into Your hands I commit My spirit.” (Luke 23:46) and “yielded up His spirit”.  (Luke 27:50)

“It records the rending of the Temple-Veil in two from the top downward to the bottom; as the second, the quaking of the earth, the rending of the rocks and the opening of the graves . . . while the rending of the Veil is recorded first, as being the most significant token to Israel, it may have been connected with the earthquake, although this alone might scarcely account for the tearing of so heavy a Veil from the top to the bottom.” 

The only place where a Passover (Pesach) lamb could be killed was in 
Jerusalem (Yerushalayim).

Mount Moriah, the exact same place where Abraham and Isaac had been willing to offer his life.

On the fourteenth of Nisan, at the third hour of the day (9:00
a.m.), the high priest (Cohen
 HaGadol) took the lamb and ascended the altar so he could tie the lamb 
in place on the altar. Exactly the same time on that day, Yeshua was tied
 to the tree on Mount Moriah (Mark 15:25).

The time of the evening 
sacrifice was (3:00 p.m.) for Passover (Exodus [Shemot] 12:6), the high 
priest (Cohen HaGadol) ascended the altar, cut the throat of the lamb
 with a knife, and said the words, “It is finished.”

(These are the
 exact words said after giving a peace offering to G-d.)

At this same 
time, Jesus/Yeshua died, saying these exact words as recorded in John (Yochanan) 19:30.
 Yeshua died at exactly 3:00 p.m. (Matthew [Mattityahu] 27:45-46,50). 

 

Roman time was calculated on 6 a.m. as the first hour of the day, as day breaks. Jesus/Yeshua died at the ninth hour, which is 3 p.m.

Between the evenings (Plural) is when the Passover lamb was killed.

This is a Jewish term. There are two evenings in the Jewish day. The first is the beginning of the suns waning, which is Noon. The second is the beginning of the darkness as the new day begins, avg. 6p.m. (Don’t think this strange, for in most of the western world the day begins at midnight, in the middle of the darkness.) Between the evenings as given in Exodus means 3 PM.


Picture Jesus’ loud and painful cry “it is finished” (Jn.19:30), as the Roman solder plunges a spear deep into His side and His life Blood drains to the ground.

At the same instant, the Temple veil tears apart as a powerful earthquake shakes Jerusalem.

Furthermore, picture the high priest who, having just condemned Jesus to death the night before, was splashing the blood of Passover lambs against the altar of God.

When Jesus cried out “it is finished” and the curtain tore, the relationship between God and humanity was altered forever. The tearing of the curtain of separation from top to bottom, forever opens the way for all humanity to eventually fellowship directly with God the Father. 

The significance that Jesus/Yeshua dies at the same moment that the lamb in the temple was killed cannot be over emphasized. It was God’s perfect timing, because it was at this point the earth quaked and the veil tore right where the High Priest was standing.

Their shock and astonishment was understandable.

   None of these events ‘just happened’, it was all part of God’s plan and His plan is still in motion.

The colors of the veil are very significant and are the same colors that are used in the garments of the High Priest.

Blue: We have learned about the significance of the color blue representing the Law of God.

Red: The color red represents the blood of Jesus Christ as our Passover sacrifice. It also represented the red ribbon of Rahab, which pointed to the inclusion of the Gentiles in salvation.

Purple: The color purple, which combines both blue and red, points us to the Royal Priesthood, which combines both the salvation given to us through the sacrifice of Jesus and our love of God shown through our obedience to the Law.

White: on the High Priest’s garments represents our clean garments as we prepare ourselves as the Bride of Christ and also the perfection of Jesus Christ.

Gold: To these four colors was added gold. In the Tabernacle in the Wilderness we see that the Ark of the Covenant located in the Holy of Holies was also made of gold. God’s presence was in the Ark and it was also the receptacle of the Holy Spirit. As the High Priest symbolizes the living Holy Holies/ Sanctuary, that we are today, the gold represents the indwelling of God’s Holy Spirit in us. Just as the gold was interwoven amongst all the other strands of material, so too Holy Spirit ties all the members of the Body of Messiah together.

Therefore, by passing through the four-colored veil, it was looking forward to our perfect High Priest, Jesus, Yeshua the Messiah.

The symbolism of the veil was, that it was there to exclude all mankind, UNTIL the sacrifice of Jesus as High Priest. Jesus the Messiah could enter once and for all with His own blood to provide access for us, so that Holy Spirit, as the tangible power of God, could dwell among men.)

When Jesus died and the veil in the Temple was torn in two it ensures that we all may boldly approach the Throne of God in prayer, through our High Priest, Jesus the Messiah (Heb. 4:14-16).

Consider the enormous significance of this monumental and historical event in the following references:

This is the moment in time that Jesus spoke of to the woman of Samaria when he foretold that the existing worship system would be abolished, and that those who wanted to worship God would no longer need to travel to a specific location to worship:

“The woman said to him, Sir, I perceive that you are a prophet. Our fathers worshiped in this mountain, and you say that in Jerusalem is the place where it is necessary to worship. Jesus said to her, Woman believe me that an hour is coming when you will worship the Father neither in this mountain nor in Jerusalem . . .. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth” (Jn.4:19-23 Para.).

No longer would a physical man be required to offer animal sacrifices for sins. Any who truly worship the Father can now stand before him and present their own cause to him, knowing that he will hear and consider their prayer because of the sacrifice of Jesus the Christ.

With the tearing of the curtain, all who worship God, whether Jew or Gentile, have access to the throne of mercy by the one and final sacrifice of Jesus Christ, the Lamb of God.

See Heb.4:15-16; 6:18-19; 9:1-15; 10:19-22.

“For through him we both have access by one spirit to the Father. Now therefore you are fellow citizens with the saints, and of the household of God” (Eph.2:18-19 KJV).

 

Historical References of interest:

** “Josephus reported that the veil was 4 inches thick, was renewed every year, and that horses tied to each side could not pull it apart.  It barred all but the High Priest from the presence of God, but when it was torn in two at the death of Jesus of Nazareth (see Mark 15:38), access to God was made available to all who come through him.”  (Even at face value, this is an enigmatic note, in that Exodus 26 describes the Tabernacle, and the veil that was torn in two was part of Herod’s Temple.  Ryrie’s representation of “the veil” certainly implies that the veil that Exodus describes is the veil that Josephus describes, which is to be identified with the veil that was torn in two.) before these doors there was a veil of equal largeness with the doors. It was a Babylonian curtain, embroidered with blue, and fine linen, and scarlet, and purple, and of a contexture that was truly wonderful. Nor was this mixture of colors without its mystical interpretation, but was a kind of image of the universe; for by the scarlet there seemed to be enigmatically signified fire, by the fine flax the earth, by the blue the air, and by the purple the sea; two of them having their colors the foundation of this resemblance; but the fine flax and the purple have their own origin for that foundation, the earth producing the one, and the sea the other. This curtain had also embroidered upon it all that was mystical in the heavens, excepting that of the [twelve] signs, representing living creatures. (Historian Josephus Wars of the Jews: Wars 5.5.4)

Alfred Edersheim, The Life and Times of Jesus the Messiah.

The Veils before the Most Holy Place were 40 cubits (60 feet) long, and 20 (30 feet) wide, of the thickness of the palm of the hand, and wrought in 72 squares, which were joined together; and these Veils were so heavy, that, in the exaggerated language of the time, it needed 300 priests to manipulate each.  If the Veil was at all such as is described in the Talmud, it could not have been rent in twain by a mere earthquake or the fall of the lintel, although its composition in squares fastened together might explain, how the rent might be as described in the Gospel.

Maurice Henry Harris, Hebraic Literature (M. Walter Dunne, 1901).

Three hundred priests were told off [sic; the idea is that they were designated] to draw the veil (of the Temple) aside; for it is taught that Rabbi Shimon ben Gamliel declared in the name of Rabbi Shimon the Sagan (or high priest’s substitute), that the thickness of the veil was a handbreadth. It was woven of seventy-two cords, and each cord consisted of twenty-four strands. It was forty cubits long and twenty wide. Eighty-two myriads of damsels worked at it, and two such veils were made every year. When it became soiled, it took three hundred priests to immerse and cleanse it.     Chullin (Harris, pp. 195-96)

The veil was one handbreadth thick and was woven on [a loom having] seventy-two rods, and over each rod were twenty-four threads.  Its length was forty cubits and its breadth twenty cubits; it was made by eighty-two young girls, and they used to make two in every year; and three hundred priests immersed it.