Tag: Moses

The Mystery of Solomon’s Chok!

As with all posts this subject cannot be taken as a separate focus, as everything is connected.

Other facts and information have to be included in order to make sense of it all as we fit all the seemingly unrelated pieces of this puzzle together. Having said that, before we look at the reason behind Solomon’s Chok, included is a brief pictorial recap. on the fact that Messiah Jesus/Yeshua, is typified as the Alef.

See the last post for reference to the Hebrew Alef Bet (Alphabet). Click links below.

NAIL I AM

https://www.minimannamoments.com/alef-bet-alphabet/

Each area we look at is like the Word itself, it cannot be contained within finite parameters and it is a huge challenge to condense all the relevant material for one area of focus, into a single meal! If anything is left out it’s due to lack of space and not to the lack of its importance.

This is part 1 of 2, to allow us to take time to absorb the pictures and text, which will enhance our understanding of both the seriousness and the joy, with which our Messiah fulfilled His destiny; and gave us the perfect WAY back to Himself.

Jesus/Yeshua is the Aleph-Bet (Alphabet).The beginningand the end

The Alef/Aleph and the Tav  Alpha and Omegathe First and the Last.He IS the first from Genesis to the last in Revelation.The alef or first letter is an OX head in the pictograph and as mentioned that Jesus/Yeshua is not only symbolized in scripture by a Lamb and a Nail and a Lion and Fire but also as the Red Heifer.There is also the reference in Ezekiel to the Red Heifer/Ox/Bull with the Four Faced Man. 

Ezekiel 10:14 Describing the cherubim each had 4 faces. 

“… And this was their appearance; they had the likeness of a man.” (Ezekiel1:5). “Four” is the number of creation and signifies the world.

Also each of the 12 tribes of Israel positions in the wilderness. (Again, everything is connected).

The Four Faces of A Spiritual Man exemplified in Jesus/Yeshua

 Ezekiel: He is the “Wonderful Four-Faced Man” (Ezekiel 1:5-6)

In Daniel: He is the “Fourth Man in the Burning, Fiery Furnace” (Daniel 3:25)Ezekiel 1:10″As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle”. Both the bull and the ox are ‘cattle’, (heifer and cow).

Having established Yeshua is typified as Alef/Ox/Red Heifer.. (it was also referenced in the last post;)

..here is the unusual ritual law of the parah adumah (red heifer) and it is identified as the subject of Solomon’s Chok.

In fact, the Talmud states that of all the taryag mitzvot (613 commandments), this is the only one that wise King Solomon could not figure out.

This ritual is considered “chok” within the Jewish tradition, meaning that it defies rational sense. It is a Hebrew word meaning beyond the range of human reason, though some of the sages speculate that although the priest obediently offered the sacrifice as demanded by God, Solomon apparently did not understand why Numbers 19 declared that the priest would be “unclean until evening.”

Chok from Chukkim (חֻקִּים) are statutes divine decrees given without a reason.

These laws can seem irrational to human reason!

Mishpatim (מִשְׁפָּטִים) are laws given for a clearly specified reason (i.e., logical laws, for the prohibitions against theft and murder.)

Note: eidot (עֵדוֹת) are testimonials (from the root ‘ed, “witness”) that commemorate or represent something, they commemorate or symbolically represent something, (e.g. to wear tzitzit, eat matzah on Passover) the eidot occupy a sort of “middle ground” between the rationally understandable mishpatim and the supra-rational chukkim.

The Scriptures are filled with various imperatives of one kind or another. The Hebrew word mitzvah (מִצְוָה) generally means “divine commandment” (mitzvot is the plural form). The various mitzvot found in the Torah may be further divided into the subcategories of chukkim u’mishpatim (Deut. 4:5):

Why was this sacrifice so puzzling to King Solomon and the Jewish sages? Well, the sacrifice of the red cow just doesn’t fit the pattern of any of the other sacrifices given in the Torah.It’s a paradox, a puzzle, a question…

Here is the hidden mystery in the symbolism of the red heifer for its meaning is a clear foreshadowing of the sacrifice of the Jesus the Messiah /Mashiach Yeshua to deliver us from death and here are 8 reasons why:1 It was the most unique sacrifice in the Torah. Unlike other animals that could be offered to the Lord, a completely red cow was extremely rare and one of a kind.

2 The red heifer (Parah Adumah) had to be a perfect specimen that was completely red, without blemish in which there is no defect. (Possibly alluding to uncorrupted DNA; Yeshua the Last Adam = to First Adam, whose DNA was also perfect and uncorrupted.) The rabbis interpreted ‘without blemish’, as referring to the color, that is not having so much is a single white or black hair.This is the only sacrifice in the Torah where the color of the animal is explicitly required. Furthermore the parah adumah was never to have had a yoke upon it, meaning that it must never have been used for any profane purposes. Yoke also alludes being in captivity and in bondage to a master who placed the yoke upon the subject as slavery.  3 It was the only sacrifice where all the rituals were carried out outside of the camp (and later, outside the Temple precincts).

Unlike all of the sacrifices that were offered at the brazen altar, the parah adumah was taken outside the camp to be slaughtered before the priest, took some of its blood and sprinkled it seven times before the Mishkan, that by designating it as a purification offering.

That is, the “blood applications” of this sacrifice occurred in a location apart from the Levitical altar.

Then the red heifer would be burned in its entirety unlike other Levitical sacrifices including the fact that all the blood of the sacrifice was to be burnt in the fire as well.

4 It is the only sacrifice of blood in the Torah of Moses. In other words, the blood of the red cow was not drained out but rather was burned in the fire.(All the items that God required them to use were significant and heavy with meaning that would only be fulfilled and make sense when Messiah, Jesus fulfilled them in every detail.)

5 It was the only sacrifice in Torah that ritually contaminated the priest who offered it, but made the one who was sprinkled by it clean and that explicitly cleansed from the contact with sin and death. Anyone or anything that came into contact with a corpse, (the embodiment of sin and death) was required to be purified using the water of separation.The purification procedure took seven days, using stalks of hyssop dipped into the water and shaken over the ritually defiled person on the 3rd day and then again on the 7th day. After the second sprinkling the person undergoing the purification process would be immersed in a mikveh (water) and then be unclean until the following evening.

Purification on Third and Seventh Days Required In order to be fully purified from contact with a dead body, a person had to be sprinkled with the ashes of the Red Heifer (mixed with water) on the third and seventh days: Numbers 19:11-13

 

Based upon the understanding that the Biblical Holy Days, (the Appointed Times of the Lord, Leviticus 23), provide the prophetic pattern and timetable of God’s Master Plan of Redemption pointing to the true Messiah; we can see that Yeshua’s death and resurrection follow this detailed prophetic timetable. 

There may also be a prophetic connection between the 3rd and 7th days for purification with the ashes of the Red Heifer and the 3rd and 7th days of the 7-day Feast of Unleavened Bread prophetic cycle.

In the Spring: 

Passover – (Death of the Lamb) (Deliverance of Israel)

Feast of Unleavened Bread – (Yeshua, the Bread of Heaven was without sin.) 

         Firstfruits – (The Risen Christ was presented in Heaven before His Father.)

Pentecost – (The Spirit was poured out. 

            Messiah began to write His Law on the hearts of Israel.)

     In the Fall: 

Feast of Trumpets – (Warnings of Judgment Day approaching) 

Day of Atonement – (Judgment Day) 

Feast of Tabernacles – (We will tabernacle with Him.) 

In preparation for Passover, purification from sin was necessary.

For those who had been in contact with the dead, purification by the sprinkling of the ashes of the Red Heifer was the only way purity could be restored.

According to this prophetic picture, Yeshua, as God’s Red Heifer, provides the purification necessary to partake of Messiah Yeshua as God’s Passover Lamb.

According to this prophetic timeline, Yeshua was crucified on the day that the Passover Lambs were sacrificed (14th of Nisan) and He resurrected on the third day of the Feast of Unleavened Bread (17th of Nisan). The Feast of Unleavened Bread covered a period of seven days from the 15th through the 21st of Nisan, the first and seventh days being days of holy convocation, annual Sabbath days when no work was to be done. 6 The items used to cleanse tzaraat (“leprosy”) were burned along with the sacrifice. In other words, the sacrifice would incorporate the means of cleansing from defilement and uncleanness.

It was the only sacrifice that paradoxically contaminated the priest who offered it, that made the one who was sprinkled by it clean.

7 It was the only sacrifice with the ashes were preserved and used (all of the sacrifices required at the ashes be disposed of outside the camp).

8 It was the only sacrifice in Torah that explicitly cleansed from the contact with sin and death. Anyone (or anything) that came into contact with a corpse (the embodiment of sin and death) was required to be purified using the mei niddah/‘water of separation’.

Hyssop (ezov, in Hebrew,) (symbol of humility); a Scarlet thread, (symbol of blood that ties everything together); (the scarlet thread dye color came from the crimson worm!)

a cedar stick,(that pierced Messiah side would then be thrown upon the burning parah adumah (these were the same items used to cleanse tzara’at). In other words the blood was assimilated into the ashes of the sacrifice, which were then gathered and mixed with water to create the, ‘water of separation’ mei niddah, for the Israelite community.

The life is in the blood to deliver from death and why Jesus/Yeshua had to die and shed His Blood to give us life.The word separation harkens to Zechariah 13:1 ‘on that day there shall be a fountain open for the house of David and to the inhabitants of Jerusalem to cleanse them from sin and from niddah.’ It means moved, (i.e. separated), and generally refers to separation due to ritual impurity. Medieval Biblical commentator Abraham ibn Ezra writes that, the word niddah, is related to the term menadechem (מנדיכם), meaning those that cast you out.

According to Jewish tradition this sacrifice was to atone for the sin of the Golden calf, though the Torah it self does not make this Association.

The Lord Jesus/ Messiah Yeshua is the perfect fulfillment of the parah adumah, since He was completely without sin or defect. 2 Corinthians 5:21; John 8:46.

He was sacrificed outside the camp. Hebrews 13:13.

He made Himself sin for us. 2 Corinthians 5:21;

The sprinkling of His blood makes us clean, (1 Peter 1:2; Hebrews 12:24; Revelation 1:5;) and the water of separation that His sacrifice created, is the means by which we are made clean from the impurity of sin. Ephesians 5: 25– 26; Hebrews 10:22In learning that the sacrifice of the red heifer was meant to create the “waters of separation” (i.e., mei niddah: מֵי נִדָּה) for the community.

The sages state in this regard: “God created the cure before the plague,” meaning that His love is the foundation of all things: עוֹלָם חֶסֶד יִבָּנֶה / Olam chesed yibaneh: “steadfast love built the world” (Psalm 89:2).Just as God created mankind only after He created the pathway of repentance (i.e., the “Lamb slain from the foundation of the world”: Eph. 1:4, Heb. 4:4, Rev 13:8), so the purification from death was likewise foreseen and provided. 

The “waters of separation” ultimately refer to our purification (i.e., identification) with the death of Yeshua (Rom. 6:3, 1 Cor. 10:13; Gal. 3:27).

There were four types of sin offerings. Three of these were killed or slaughtered at the slaughtering arenas within the temple proper, “before the presence of the Lord. (Lev 4:4) All three had their blood sprinkled seven times before the Inner Curtain which veiled the Holy of Holiest. All three sin offerings had their bodies carried out of the camp to be burned to ashes on the altar outside the camp.By understanding the crucifixion of Jesus with all the shadow-pictures of the Hebrews, we seeJesus as the fulfillment of the sacrifice of the Red Heifer.  

The Holiest of all the sin offerings was the sin offering of the Red Heifer.

The red heifer, offered as a sin offering for purification of the collective congregation of Israel was slaughtered according to the dictates of the Lord of Hosts to Moses outside the camp of Israel. (Numbers 19:3)The blood of the red heifer was sprinkled outside the camp, the body burned to ashes, and then the ashes through some mystical process, (chok) that transcended even the wisdom of Solomon, when it was mixed with pure spring water, it bestowed holiness and purification as it was sprinkled over not only people, but over the land.  They purified the temple with it. They could purify the entire city of Jerusalem if needed or the entire Land of Israel.  

After the death and resurrection of Jesus, our way to holiness would come only through the sacrifice and blood of Jesus/Yeshua, the Son of God.  It was Jesus/Yeshua, who was sacrificed as a ‘sin offering’ not only to bring holiness for His brethren the Jews and the “Lost Sheep of the House of Israel” but to all people.  It was they, who by belief in the sacrifice of the blood of Yeshua are “adopted” and “grafted” into the literal and spiritual House of Israel.    

SYMBOLISM:

Yeshua (Jesus) IS the red heifer. His blood (the scarlet) is cleansing when applied by Yeshua Himself (the “clean man”) using the water (Holy Spirit) and Hyssop (a symbol of cleansing).

During the 3rd millennium, from the first sin, the LORD made a promise covenant with with Abraham concerning his “seed”. All of the faithful ARE children of Abraham (Gal. 3:29). 

It is interesting that the LORD commanded Abram to bring a heifer, as one of the animals to be sacrificed for the covenant ceremony (Gen. 15:9). The ashes of the red heifer, would one day be used for cleansing.  Four hundred thirty years later (to the day) the Children of Israel left Egypt, at midnight on the 15th of Nissan – after a meal of unleavened bread (Exo. 12:41).  This means the LORD entered into covenant with Abraham on the night which would later see the Passover Meal – The Feast of Unleavened Bread. 

During the 7th millennium, Yeshua will “sprinkle” us (cleanse us) while we spend a thousand years with Him. At the end of this 7th day – we (redeemed Israel) will be “clean” of the harmful effects of our life on this earth, where we have all “touched death.” 

NOTE: Joseph of Arimathaea and Nicodemus were not able to keep the Passover after touching the body of Jesus. They would have kept the “Passover” 30 days later, as prescribed by the Law (Num. 9:10-12). Today is the 30th day of the Omer and Pesach Sheni—a Second Passover! Pesach Sheni 2018 is observed on April 29 (14 Iyar).

The holiest of all the sin offerings, was the fourth sin offering, the Red Heifer.

Unlike the other sin offerings, the Red Heifer was walked over to the Altar on the Mount of Olives (outside the camp of Israel/Jerusalem) and there burnt in its entirety.

The difference of the red heifer and the other sin offerings was that the other three were absolving sin, giving the recipient freedom from sin or in a sense, salvation.  On the other hand, the ash of the red heifer was to bring purification and holiness. 

Just as the Red Heifer was sacrificed “outside the camp” in contrast to all other sacrifices that took place in the Tabernacle or Temple, Jesus was sacrificed outside the city of Jerusalem. In contrast to the normal male animals sacrificed, the Red Heifer was the only female animal the Law commanded to be sacrificed. Significantly, our Lord was betrayed for thirty pieces of silver, the price of a female slave.”

Alfred Edersheim gives this explanation of the deep meaning of the Red Heifer.

“As the first manifestation of sin which separates man from God, defilement by the dead required a Sin-offering, and the ashes of the red heifer are expressly so designated in the words: “It is a sin-offering.” (Num. 9:17) But it differs from all other sin-offerings. The sacrifice was to be a pure red color; one “upon which never came yoke; and a female, all other sin-offerings for the congregation being males….

But what distinguished it even more from all the others was, that it was a sacrifice once for all, (at least so long as its ashes lasted); that its blood was sprinkled, not on the altar, but outside the camp towards (westward) the sanctuary; and that it was wholly burnt, along with cedar wood, as the symbol of imperishable existence, hyssop, as the of purification from corruptions, and “scarlet” which from its colour as the emblem of life.

Thus the sacrifice of Highest Life, brought as a sin-offering, and, so as far as possible, once for all, was in its turn accompanied by the symbols of Imperishable existence, freedom from corruption, and fullness of life, so as yet more to intensity its significance. But even this is not all. The gathered ashes with running water were sprinkled on the third and seventh days on that which was to be purified. Assuredly, if death meant “the wages of sin,” this purification pointed in all its details, to “to the gift of God,” which is “eternal life” through the sacrifice of Him in whom is the fullness of life.” (The Temple, Wm. B. Eerdmans Publishing Co., Michigan. 1987, pages 348-349)

View towards Temple Mt from Mt of Olives.

Jerusalem showing location of Red Heifer Bridge.

THE MOUNT OF OLIVES ALTAR FROM THE TIME OF ADAM

Most Jewish scholars believe that from Adam to Abraham (Genesis 22:2) this particular altar was located on Mount Moriah (Temple Mount). According to The Torah Anthology, Adam constructed the first sacrificial altar vs.16 and it was successively rebuilt by Abel, Noah (or his son Shem), and Abraham. But it is essential to understand that there were TWO altar sites in Jerusalem of central importance to God’s Master Plan of Redemption: the altar on Mount Moriah which is profoundly significant in God’s plan of redemption.

The Lord told Abraham to take his “only son, whom you love” and offer him as a burnt offering: Since Isaac was no longer a child, as is generally depicted, but rather a young man in his thirties, it is clear that he voluntarily allowed his father to bind him for the sacrifice. v21This picture foreshadows the willing sacrifice of Yeshua in accordance with His Father’s will. And like Abraham laid the wood for the sacrifice on his son Isaac, the crossbar for His crucifixion was laid on Jesus/Yeshua’s shoulders to carry to the place of sacrifice:

They took Jesus [Yeshua] therefore, and He went out, bearing His own cross[bar], to the place called the Place of a Skull, which is called in Hebrew, Golgotha (John 19:17).

“YOU HAVE NOT WITHHELD YOUR SON, YOUR ONLY SON, FROM ME” (Genesis 22:11-12), The translation that can be made from the original Hebrew of Genesis 22:8, regarding Abraham’s reply to Isaac concerning the lamb for the sacrifice.The conventional translation is: And Abraham said, “God will provide for Himself the lamb for the burnt offering, my son” (Genesis 22:8a).

The alternative translation is:
“God will provide Himself AS the Lamb for the burnt offering…” vs.23. Wow!

What a profound prophecy regarding the promised Lamb of God, Messiah Yeshua, who offered Himself in our place as the atonement sacrifice for our sins!

The lamb is described as a burnt offering, meaning that the entire lamb was to be burned as an offering to God.

A burnt offering also represents complete submission to God’s will.In prophetic fulfillment, Yeshua totally submitted Himself to the will of Father God, offering Himself entirely as the sacrifice required to pay the price for all humanity’s sins.

As YHVH-Yeshua (pre-incarnate) provided a ram in place of Isaac, YHVH-Yeshua (incarnate) provided Himself, the Lamb of God, as the sin atonement sacrifice for each and every human being. Note that a ram was provided in place of Isaac, not a lamb (Genesis 22:13). This seems to confirm the true meaning of Abraham’s words as a prophecy about the Lamb of God, Messiah Yeshua.

As the ram’s horns were caught in a thicket (interwoven branches of a bush), vs.24. Yeshua’s head was caught in a crown woven out of thorn branches:

24 The Hebrew word sobek (Strong’s #5441) refers to “branches interwoven, a thicket” (William Wilson, New Wilson’s Old Testament Word Studies, p. 443; Spiros Zodhiates, The Hebrew-Greek Key Study Bible, Hebrew and Chaldee Dictionary, p. 81).

Here, the Temple was built, where the Shekinah (Divine Presence) manifested inside the Holy of Holies above the Ark of the Covenant. And here, the Messiah will seat Himself on His throne in His Temple during the Millennial Kingdom; AND equally important is the altar on the Mount of Olives.

The site for the sacrifice and burning of the Red Heifer, and the burning of the Day of Atonement bull and goat sin offerings. It is believed that it was here that the first altar for, sin sacrifice, was established at the place where Adam and Eve first sinned; and it was here, Messiah Yeshua offered Himself as the ultimate sin sacrifice for the atonement of the sins of all humanity.David went to the summit of the Mount of Olives, the place “where God was worshipped”. Not until David’s son, Solomon, was the Temple and its altar built on Mount Moriah. This clearly shows the summit of the Mount of Olives as a place of worship prior to the Temple and such a place of worship would have included an altar for sacrifice. 2 Samuel 15:30, 32

As previously explained, it is highly probable that the altar on the Mount of Olives goes back to the time of Adam, when the first animal sacrifice for sin was made. David was shown a vision of the crucifixion (which he recorded in Psalm 22) at the very place where his descendant, Messiah Yeshua, would be crucified, on the summit of the Mount of Olives.

The Mount of Olives is frequently mentioned in the New Testament. Yeshua spent much time with His disciples on the Mount of Olives (Luke 21:37; 22:39; John 8:1).It was on the Mount of Olives, overlooking the Temple Mount, that Yeshua wept over the city of Jerusalem and prophesied concerning the destruction of the Temple, the end of the Age, and His Second Coming (Matthew 24:3; Mark 13:3-4).

It was over the Mount of Olives that Yeshua rode on the donkey foal during His entry into Jerusalem, crossing over the Kidron Valley to the Temple Mount (Matthew 21:1; Mark 11:1; Luke 19:29, 37).

Yeshua spent His last night on the Mount of Olives prior to His arrest (Matthew 26:30; Mark 14:26; Luke 22:39).

And Yeshua was crucified, buried, and resurrected on the Mount of Olives (Hebrews 13:11-13).

The Word of God shows that the Gate of Heaven is located above the Mount of Olives. This is place of Jacob’s Beth-el; where the angels ascended and descended from the Heavens.

Here the prophet Ezekiel had a vision of the Shekinah (Glory Cloud) leaving the Temple and moving to a position above the Mount of Olives before it disappeared into Heaven (Ezekiel 10; 11:23).

Messiah Yeshua ascended into Heaven from the Mount of Olives (Luke 24:50-52 Acts 1:9-12).

Therefore, logically as there is no co-incidence with God; it would follow, that the altar on the Mount of Olives was located directly under the Gate of Heaven.

Somewhere on the top of the Mount of Olives was once located the Red Heifer altar. No ruins of the altar remain, unless buried deep under cement or buildings.

This is probably the best EXAMPLE of what the Red Heifer Altar might have looked like on the Mount of Olives.

In 1980 by Adam Zertal uncovered an altar at Ebal Israel believed to be the altar of Joshua, with a later altar built over it.This altar had been purposely covered with stones to either hide it, or preserve it. It is 10 feet high and  around 25 x 30 feet in width and length.  The walls are 5 ft thick with a fill to make it flat on top. There is a 23 x 3 foot wide ramp leading up to it with the same ledge and smaller ramp along side the larger one. Beneath this altar is another smaller, 6.5 ft round, altar built on the bedrock. The smaller altar is thought by many to be the altar of Joshua that we read about in the scripture. It was built around 1250 BC. The larger, rectangle, altar above it is dated to around 1400 BC.The front portion of this altar had two large stalls where the animals were kept. Also different compartments were found within the stalls was used to contain the items needed for the sacrificing of the animals.When the Temple was built in Jerusalem the altar on Mt Ebal was abandoned.  

The Red Heifer sacrifice was performed on the summit of the Mount of Olives in a direct line of sight to the entrance of the Temple on its eastern side. The animal was placed on its left side, head toward the south, and face turned westward toward the entrance to the Temple.

According to the Mishnah, the High Priest who sacrificed and burned the Red Heifer was able to look directly into the entrance of the Temple when the blood was sprinkled (Middot 2.4):

All the walls that were there [on the Temple Mount] were high, with the exception of the eastern wall, so that the [High] Priest who burned the [red] heifer stood on top of the Mount of Olives and was able to see directly into the entrance of the Sanctuary [Temple] when the blood was tossed. vs.3 God gave the commandment regarding the Red Heifer sacrifice:

Based upon God’s instructions, the Red Heifer (Hebrew parah adumah):… refers to a red-brown, unblemished, and unworked cow that was sacrificed and burned (Num. 19:1-8); its ashes were then kept “for use in the water of cleansing; it is for purification from sin” (v. 9). The cleansing in view had to do with corpse contamination (vv.11-22). This ritual included several unusual features, such as the requirement that the slaughtering take place OUTSIDE THE CAMP (instead of on the altar [of the Temple])… (emphasis added). The Red Heifer had to be entirely red (reddish-brown); at least three years old, although an older animal was acceptable; perfectly free of any physical blemish or defect; and never previously yoked or used for physical labor (Numbers 19:2).

The Red Heifer Bridge

Several references are quoted confirming the same details.

(Significantly, during the second Temple. The high priest performed the ceremony facing the temple while on top of the Mount of olives). (the Talmud recounts that the high priest performed the blood applications of the red heifer while gazing out the temple and at the holy of holies from a mountain opposite the temple mount.)Yeshua was led like the holiest sacrifice, the Red Heifer, from the Temple Mount through the Eastern Gate along the ritually clean, arch-over-arch causeway/ramp that connected the Temple Mount to the summit of the Mount of Olives.

This was the only path from the Temple to the summit that afforded ritual purity necessary for an acceptable sacrifice.

From the summit of the Mount of Olives, there was a clear view into the Temple. Just as the Red Heifer’s head was turned to face the Temple as it was sacrificed, so too Messiah Yeshua faced the Temple as He was crucified – the ultimate and holiest of all sacrifices for the atonement of humanity’s sins.

This heifer must be brought to the “Mount of Anointment”, A PRECISE LOCATION ON THE MOUNT OF OLIVES, OPPOSITE THE EASTERN GATE OF THE TEMPLE MOUNT. There the heifer must be slaughtered and burned. Afterwards, its ashes are mixed together with natural spring water. It is this solution, called by the Bible “the waters of sanctification,” which is used to sprinkle on those who are impure (emphasis added).5

During the Second Temple period, the Red Heifer was led out of the Temple area through the Eastern Gate, over the Kidron Valley and up to the summit of the Mount of Olives via a ritually clean, stone arch-over-arch causeway/ramp. The Eastern Gate: There was no need to change this system during the Herodian period [the time of Messiah Yeshua], so it can safely be assumed that it would have been through this gate that the Red Heifer was led out to the Mount of Olives during that time period as well.As previously explained, the Red Heifer was sacrificed “outside the camp”, “outside the gate”, meaning outside the Eastern Gate of the Temple Mount. Certain other sacrificial animals were also burned at the same site, but the Red Heifer was the only animal actually sacrificed at this location.

Certain instructions were given to Moses concerning the sacrificial altar of the Red Heifer. It was to be built “outside” the city. Outside the city was given as 2000 cubits (2,916 ft @ 17.5 cu) to the east from the tent tabernacle. It was to be made of un-hewn natural stone from the immediate area and have four walls, filled in with layers of stone until it had a flat surface on top. It must have a ramp, not steps, and a ledge around the altar on three sides and along the ramp down one side.  From the altar the priest was to sprinkle the blood seven times towards the tabernacle.The place “outside the camp” was 2000 cubits (3000 feet) east of the city, according to God’s commandment for marking city limits:

“You shall also MEASURE OUTSIDE THE CITY ON THE EAST SIDE TWO THOUSAND CUBITS, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, with the city in the center. This shall become theirs as pasture lands for the cities” (Numbers 35:5, emphasis added).

What does “outside the camp” mean?

Conclusion coming in part 2

 

 

 

 

 

 

The Hidden Mystery of the Kallah

The Hidden Mystery of the Kallah כַּלָּה ; phonetically pronounced (kal-law’).

These days there is much chatter about the signs of the times, end of days and Jesus soon return. The catching away from 1 Thessalonians is often termed the rapture.

Also called the Parousia and the blessed hope of Titus 2:13

 The rapture is an eschatological term used by certain Christians, particularly within branches of American evangelicalism, referring to a end time event when all Christian believers will be “caught up”, translated into the clouds, in a moment in time, to join the Lord in the air. 

In fact the specific word ‘rapture’ itself does not appear anywhere in the scripture text however It has become a much used by word and originated right out of the Latin Vulgate translation of the Bible.

…deinde nos qui vivimus qui relinquimur simul rapiemur cum illis in nubibus obviam Domino in aera et sic semper cum Domino erimus.. –1 Thessalonians 4:17 (Latin Vulgate)

In the New American Standard Version, the English phrase, “caught up,” is used. The same phrase is used in the King James and New International Versions. .” In the Latin Vulgate, one of the oldest Bibles in existence, the appropriate tense of rapio appears in verse 17. (Raptus is the past participle of rapio, and our English words “rapt” and “rapture” stem from this past participle.)

So this term “Rapture” comes from a Latin word, “rapio,” that means “to catch up, to snatch away, or to take out.” It is, in turn, a translation of the Greek word, “harpazo. the Harpz, the “snatching up” of the Church.

The Latin equivalent of the Greek Harpazo is the Latin verb rapio, “to take away by force.

The very definition of the word “harpazo” that we get the word “rapture” from, is: to openly and forcibly snatch something from someone.

Strong’s Greek Concordance #726 harpázō – properly, seize by force; snatch up, suddenly and decisively – like someone seizing bounty (spoil, a prize); to take by an open display of force (i.e. not covertly or secretly).

Notice in the preceding definition, “harpazo” means to “openly seize” – not covertly or secretly.

 Used in the late 16th century (in the sense ‘seizing and carrying off’): from obsolete French, or from medieval Latin raptura ‘seizing,’ partly influenced by rapt. This post is not attempting to focus on or to prove/disprove any of the options proffered by believers. Intended only to show Messiah’s use of and reference to ancient Israel and the Jewish/Hebrew wedding and how it relates to forthcoming events; and to those that have already occurred, including the fulfillment of the promise which our Lord confirmed at the Last Supper: John 14:1-3

This is a wide subject however this focus is on the wedding part.

The elements of a Jewish wedding normally include the following: one chosson (the groom), one kallah (the bride), and a ceremony sometimes referred to as kiddushin. Separate steps usually accompany a traditional wedding: Shidduch – it’s a match! Vort – formal engagement; Ketubah – or Betrothal marriage contract.

We the believers in Jesus the Messiah/Yeshua Ha Mashiach are His kallah /Calah. kallah /Calah is Hebrew for bride. (Seems both spellings are used.)

It may be easier for ladies than for men, in identifying with being a bride. The likeness is simply for God’s purposes, and to reveal His covenant and the deep close relationship that the children of Israel have with Him; which would be a reminder for them beginning with Moses at Sinai.

This mystery is hidden in the Hebrew covenant of a marriage and the wedding ceremonies in which the focus was originally more on the groom than the bride!

Looking at Isaiah 62:5: “For as a young man marries a virgin, so shall thy sons marry thee. And as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.”

In the first part of this verse in Isaiah it appears that Israel is playing the role of a bridegroom rather than a bride if we consider the word sons as male. Then in the second part he is addressing Israel as if they were to be a husband to God, as this second part of the verse declares that the ones he is addressing are now the bride to God who is in the role of the bridegroom.

The word bridegroom here is katan, which is another word for marriage. This word for marriage has the idea of joining together in complete truth and honesty.  When God as the bridegroom is married to us He is joined to us in complete truth.  Remembering here Jesus words, “They that worship God must worship Him in Spirit and in truth.”  John 4:24.

So that is God’s side of the deal, He is the bridegroom, but what are we as the bride or Kallah? In it’s primitive form the word Kallah has a double lamed which represents prayer with uplifted hands.

Hebrew letter Lamed

This word is a picture of reaching up to your lover with an open empty heart asking him to fill your heart with his presence.   The root word is a little strange because it means both a filling or completion and a wasting away.  However, the sages chose this word to represent a bride because a bride is to fill her heart with the desires of her bridegroom while her own desires waste away. Hard for us to understand, as this flies in the face of our modern thinking.

 God gave us a marriage relationship to help us understand our relationship with Him.  It cannot be just one sided, looking to God as a bride to a bridegroom, there is the other side of the coin to consider, our beloved God has a heart similar to the heart He breathed into us.

Just as our hearts can be broken, so too can we break His heart. He has chosen to make Himself vulnerable to those He loves and love Him in return.

We must make sure we do not break His heart.

כַּלָה is the Hebrew word for bride is Kallah, (Calah) which comes from the root word Kalah meaning; to finish, complete, prepare, to make perfect (in the sense of totality rather than of being unblemished) and to consume. (Strong’s #3618 and 3634).

There is also the meaning in this word of something fulfilling its purpose. Also means daughter in law.

From the Cross Jesus said, “It is finished” or in keeping with our Hebrew word for completed/fulfilled.

Jesus returns to initiate the catching away of believers.

Lekhah Dodi means “come my beloved,” and is a request of a mysterious “beloved” that could mean either God or one’s friend(s) to join together in welcoming Shabbat that is referred to as the “bride“: likrat kallah (“to greet the [Shabbat] bride“).

Chatan: Hebrew word for groom.

Strongs 2860 Chathan חָתָן

phonetic pronounced (khaw-thawn’) חָתָן

The biblical word chatan means both son-in-law and bridegroom, (most scholars believe that the initial meaning was only son-in-law, and that bridegroom was a later development) and ‘ka•la’ also means daughter-in-law.

In the Hebrew wedding song: “The voice of joy and the voice of gladness, the voice of the bridegroom [hatan] and the voice of the bride [kalah].” the voice of those who shall say, Praise the Lord of Hosts; for the Lord is good; for his mercy endures for ever; and of those who shall bring the sacrifice of praise to the house of the Lord. For I will cause to return the captivity of the land, as at the first, says the Lord’.

Jeremiah 33:11

The wedding in Jesus day began with an agreement between the bride and groom, like engagement today. The bridegroom Journeys to the bride’s house for the covenant is made at her house.

Applying the process to believers, the Bridegroom has already made his visit! We are engaged, we are betrothed to Him.

At the time of this agreement a formal document called the Ketubah , was signed.

The Ketubah Agreement or covenant of marriage/ betrothal, included a price to be paid for the bride. In Hebrew the Mohar/Mohair.

We sometimes know it as a Dowry.

It was considered that the husband and his family were gaining an asset and the bride’s family were losing one.  And the price was according to the wealth of the Groom’s Father. The choice of whom the Bride would be and the Bride price or Mohar as it was called, was to reflect the Father of the Groom’s honor, integrity and stature; His future generations were at stake. Even if the Bride’s family was not wealthy, if the Groom’s Father was, the price was to reflect his wealth.

At that time the couple was considered to be married, even though the marriage was not consummated. She belongs to him now, for she has been “bought with a price’, and this purchase has been witnessed and confirmed.

Matthew 26: 27-28
“Then having taken a cup, after He gave thanks He gave the cup to them saying, “You must all drink from this, for this is My blood of the covenant, which is being poured out on behalf of many for forgiveness of sins.”

Luke 22:20
“This is the cup of the New Covenant in My blood which is being poured out on your behalf.”

Considering the stature and wealth of the heavenly Father, what would be a better fitting price for the Bride of Christ, the Church other than the life of His Son.

Jesus already paid the ultimate price for us His bride. By giving up his life for us at Calvary’s cross. The father of the bride may accept the bridal price.  If he does, then it is up to the bride to accept the offer of marriage.  She (the bride to be) accepts his offer when she drinks from the cup filled with wine or grape juice.

In the same way also the cup, after supper, saying, “This cup is the renewed covenant in My blood. As often as you drink it, do this in remembrance of Me.”  For as often as you eat this bread and drink this cup, you proclaim the death of the Master until He comes.  1 Corinthians 11: 25-26

After the wine is drunk, the young man says the words in John 14:2-3:  “In My Father’s house are many rooms.   I go to prepare a place for you.  And, if I go to prepare and place for you, I will come again, and receive you unto Myself, that where I am, there you may be also”.

This is not so we can have a mansion of our own and do nothing but sit around. It is so we can be with Him and to share eternity with Him and be a part of the future He has planned for us.

The groom then went back to where he came from, his father’s house. He prepared a place, usually on family property, for the couple .

This Ketubah has 2 parts involving a shared cup of wine, with one at the initiation of the agreement and the other at the consummation.

The first part happens at the initial acceptance of the agreement with the sharing of the first cup of wine.The second part happens when the wedding actually happens with the sharing of the second cup of wine. 

The groom steps on the glass breaking it to indicate that this is a serious commitment and just as serious as the shattered glass is not repairable. 

Notice how Jesus says to do the New Covenant, Communion, in remembrance of Him. He is the Groom going away. But He will return for His Bride and bring her unto Himself.

I Corinthians 11:25-26
“Likewise also the cup after supper saying, “This cup is the New Covenant by means of My blood: you must regularly do this, as often as you would drink it, in remembrance of Me.”  For as often as you would eat this bread and you would drink the cup, you are proclaiming publicly the death of the Lord until He would come.”

Mark 14:24-25
“And He said to them “This is My blood of the covenant which is being poured out on behalf of many. Truly I say to you that never again am I drinking from the fruit of the vine until that day when I drink it new in the Kingdom of God.”

When we take the Cup, Communion, we are remembering Him, the price He paid with His Body and His Blood; this is symbolic of the first cup of the Ketubah.

We should also stop, pause and rejoice in that: The next time the Lord takes the cup of wine again, it will be with us, His Bride. This will be symbolic of the second cup of the Ketubah. We should take Communion in honor of Him as He has asked, but also with the comfort and intent of someday, being with and sharing the Wedding Cup with Him at the Marriage Supper of the Lamb. 
The entire New Testament (New Marriage Covenant) is a reflection of the Ancient Jewish Wedding, whereby Yeshua, the Bridegroom, will one day come back for His Bride (all 12 tribes and those grafted into the olive tree, One New Man).

Right now He is preparing many dwelling places in his Father’s house (John 14:2) for his Bride.

When we choose to accept the offer of the Lord, as Lord and Savior, we enter into a covenant relationship.  We are betrothed to the Lord spiritually and we reject all other gods and idols and stay faithful to Him. We are like the Bride of those days, in that we have all the legal rights of being betrothed, even though the marriage is not complete until the final ceremony. 
Having been bought with a price, the Bride now keeps herself for him.

During this time, the Bride is to be eagerly awaiting his return.

Then the Father of the Groom will tell his Son to go snatch up his bride.

1 Thessalonians 4:16, 17

It is important to realize that in the Ancient Jewish Wedding, there is no date set for the wedding unlike in our western world.  The custom back then was that the date was to remain a mystery and only the father of the groom had an idea of when the wedding would take place.

Only when everything was completed to the fathers satisfaction would he tell his son to go and get his bride.

This is where at the reference (Matt 24:36).  that no one knows the day nor the hour when he will become for his bride, but the father only.

Because neither the bride nor groom knew when the father would say it was good enough, it was critical that they both needed to be ready as the finishing touches were about to be completed.

This prophecy is a reflection of the Fall Appointed Feast Days of Yom Teruah (The Feast of Trumpets) as it is accustomed for the High Priest to say, “No man knows the day or the hour.”  The reason for this saying is that no one would know on which day the sighting of the crescent moon would appear that would be necessary in order to initiate the feast day celebrations starting with Yom Teruah.  Here we see the connection with the wedding as well as with Yom Teruah.

Scriptures attributed to Yom Teruah are (1Thess 4:16-17)(Rev 19:7-9).

The couple do not see each other again until the day of the wedding but spend their time in preparation for it.

As was the custom, the bride was to prepare herself for the wedding ceremony that would take place from one to two years from the acceptance of the proposal.

(For us it has been 2000+ years (1000 years as a day?) and we are still waiting for Him to come and get us, His Bride). There is much anticipation of this event and it is meant to be a surprise for the Bride as the Bridegroom comes as a thief in the night at the Appointed Time/Feast (Mow’ed).

For the bride, life seems the same, she lives with her family doing daily activities, she is married but What has changed? Everything! For she is now CALAH.

God came to our house as Jesus 2000+ years ago and made a covenant with us if we said yes to Him. Then the bridegroom according to the Hebrew custom leaves to return to His home, His Father’s house. Jesus returned to heaven and where we are now, these are the days of separation. The bride in her house, Earth. The groom in His House, heaven.

John 14:2-3:  “In My Father’s house are many rooms.   I go to prepare a place for you.  And, if I go to prepare and place for you, I will come again, and receive you unto Myself, that where I am, there you may be also”.

We are still in this in the present world, still in the same House, everything seems the same it looks unchanged. But, something unseen has changed, not the exterior House or the world around us. However, we have changed inside, and we are no longer OF this world even though we are still IN it.

The time of preparation:

Again, it’s important to realize that the custom was, the wedding date was to remain a mystery and only the father of the groom had an idea of when.

The wedding was a prophetic type of the coming Messiah set in for the children of Israel as a symbolic preparation of the spiritual life enacted as the marriage process. The wedding, the covenant, the betrothal, the holy convocation, the rehearsal. This was on purpose so every time two individuals became a couple they enacted God’s eternal plan out in their own lives.

Just as many modern Western ceremonies today, have a rehearsal dinner or Church rehearsal meetings to go through the order of ceremony to be performed at the appointed time. So the cycle of 7 appointed times of the Lord throughout the year are also a rehearsal and a preparation for the fulfillment of God’s plan of the ages through Jesus and His coming as Messiah in fulfillment of those prophetic events.

So is the wedding a type and shadow of His relationship with us and why He referred so much to it. The people of His day who were around Him listening to Him were familiar with such events and understood the process. It made sense to them and it’s why He used it to explain His mission, Ministry and ultimate future in relationship to us, His Calah.

After the building of the wedding chamber/room is complete, and after the father has determined that his son is ready, then the father would send His son back to where the bride would be eagerly awaiting his return from her hometown (Earth) to retrieve her for the Wedding.

“Watch therefore, for you do not know what hour your Master is coming. Matt 24:42

Then the groom would go for the bride, often at night and she would have to be ready.

The guests too would be notified at the last minute.

At that time, there would be a procession led by the bridegroom back to where the bride is from (Earth).  The processional wedding party would stop outside the town, and there would be a cry made for the bride with the sounding of the shofar to go out to meet the Bridegroom.

14 For if we believe that יהושע died and rose again, so also Elohim shall bring with Him those who sleep in יהושע.

15 For this we say to you by the word of the Master, that we, the living who are left over at the coming of the Master shall in no way go before those who are asleep.

16 Because the Master Himself shall come down from heaven with a shout, with the voice of a chief messenger, (archangel) and with the trumpet (Yom Teruah) of Elohim, and the dead in Messiah shall rise first. 

17 Then we, the living who are left over, shall be caught away together with them in the clouds to meet the Master in the air – and so we shall always be with the Master. 1 Thess 4:14-17

50. And this I say, brothers, that flesh and blood is unable to inherit the reign of Elohim, neither does corruption inherit incorruption.

51. See, I speak a secret to you: We shall not all sleep, but we shall all be changed,

52. in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet shall sound,

and the dead shall be raised incorruptible, and we shall be changed.1 Corinthians 15: 50-52

 

The following is a parable by Yeshua describing how there will be those who would not be made aware of the times of His second coming and will miss this moment.

“Then the reign of the heavens shall be compared to ten maidens who took their lamps and went out to meet the bridegroom.” (Matt 25:1-13)

 

“Now while the bridegroom took time, they all slumbered and slept.

6. “And at midnight a cry was heard, ‘See, the bridegroom is coming, go out to meet him!’  (Matt 25:5-6)

At the voice of the Bridegroom calling them up, Messiah Yeshua comes out of heaven with a trumpet blast, to gather His whole Bride for the wedding, and the 7 days in the chuppah. The “bride has made herself ready”.  He collects His Bride who is alive and waiting for Him on the earth. As betrothed brides, they were supposed to be preparing for their wedding, sewing the various garments, purifying, learning, etc. in anticipation of the Big Day… but 5 grew drowsy and were sleeping.

They were to keep a light in the window during the nighttime and have more oil on hand, ready to make the journey to meet the Groom.

Without a light in the night, how would they find their way to meet the Groom? They would stumble and fall, stray off the path being unable to navigate in the dark.

They were to “meet up” with the Groom and head for the Wedding Ceremony, Honeymoon and Marriage Supper.
Five of the betrothed made it, Five did not…. All ten had the opportunity. 

Five had their heart in it were focused and kept to their purpose. These 5 stayed on course with well supplied lamps, trimmed wicks and fresh oil on hand. This is how we must be as the betrothed Church waiting for our Groom, Messiah Jesus/Yeshua.

Only the “prepared ones” will make it. There will not be any second chances.

Those arriving late will be locked outside the door. We must remain passionate for our Lord and be able to stay on course through the darkness, and many times that darkness can seem very heavy.

We must set our hearts and live our lives as the prepared Bride of the Lord.

The parable of the wise virgins, of Matthew 25:1-11, shows us that only the prepared Bride gets to go into the chuppah with Him.  The guests are shut out.

“And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut.  (Matt 25:10)

The bride, and her family would go out to meet the bridegroom.  The bridal company (bridesmaids) would join the procession back to the bridegroom’s hometown (Heaven). It is clear in 1 Thessalonians 5:1-5 that Paul was speaking to a Jewish audience who understood the cultural idoms of the day.

The true meaning is to “take by surprise.” And the Lord makes it clear to His church through His Word, that He does not want us to be taken by surprise but on the contrary for us to be faithful, alert and watching.

The phrase is not about the Lord being like “the kind” of a “thief” that would come in the night by sneaking in and sneaking out. In the day and age of Jesus and the apostles, most people lived in one or two room houses. Anyone would know when someone came in or out, including in the night. Jesus will be coming “like” a “thief in the night” in that “He will take the world by surprise” when He comes to get His church.

When he spoke of, “as a thief in the night,” those listening would realize that he was possibly speaking about the Captain of the Temple that may have been the high priest.  The Captain’s job was to make sure that the watchman or guards were not sleeping but rather doing their job. If the Captain of the Temple found any guards asleep, then he would set their garments on fire with his torch. ‘Not found naked’, as he would have ripped off his clothes to save from being burned.

Thus, the Captain of the Temple was known as a Thief in the Night.  The term/idiom, A Thief in the Night, was used by Jesus/Yeshua Himself and is used to identify a sleeping or dead church.

1 Now, brothers, as to the times and the seasons (mow’ed), you do not need to be written to. 2 For you yourselves know very well that the day of יהוה comes as a thief in the night. 3 For when they say, “Peace and safety!” then suddenly destruction comes upon them, as labour pains upon a pregnant woman, and they shall not escape. 4 But you, brothers, are not in darkness, so that this Day should overtake you as a thief. 5For you are all sons of light and sons of the day. We are not of the night nor of darkness. (1 Thess 5:1-5)

Returning to the wedding reference:

and when his father approved of the apartment or house, the son would come for his bride and the wedding ceremony would take place. Today the ceremony takes place under a chuppah, a prayer shawl over 4 supports representing the room that was prepared.

Once the ceremony is over, the two would go into the bridal chamber (chuppah) for 7 days (now known as a honeymoon). The tradition of a husband staying home with his new wife for the first year of marriage symbolizes the millennial reign the 1000 years, (1day=1000 years), when we rule and reign with Him

Revelation 14:1-3; 20:1-4; Romans 8:17

Picture this: It was in the early morning while it was still dark, the Morning Star Shone upon his opening tomb.

Everyone was sleeping as it was still during the hours of darkness and rest for the inhabitants of Jerusalem. Jesus arose, His rising did not disturb the slumbering citizens. The watchmen of the night saw and heard nothing to alert them that in the spiritual realm everything has changed. For them it was just another early morning and that they would begin in the natural realm just like any other.

It may well be that it is very early in the morning while it is still dark, when 1 Thess 4:16 occurs; when only the morning star is shining that the believers who make up Messiahs body on earth shall be called up to Him joining the dead in Christ who have been raised exactly a twinkling of an eye before them.

Like Him, somewhere in the earth His saints will awake, while the children of the night and darkness are still sleeping. Not one will be disturbed and as on that morning in Jerusalem, the rest of the world will not hear the voice of the archangel, nor the trumpet that calls them to His side.

He will awaken each one when the hour arrives. The words of Isaiah 26:19 Will accompany the quickening. ‘awake and sing you that dwell in dust.’

 What does the phrase “in the twinkling of an eye” mean? Many say it is “faster than a blink.” Whatever it means, it’s very very fast! The next question is, “what happens in the twinkling of an eye?” This verse in 1 Corinthians 15, may be one of the most misquoted verses of all time.

“Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed– in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.” 1 Corinthians 15:51-52

It says “we shall be “changed” in a moment, in the twinkling of an eye. It does not say that the Rapture happens in the twinkling of an eye.
In the previous verses..

“As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed– in a moment, in the twinkling of an eye, at the last trumpet.

 For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.”

This whole section of scripture seems to be about “how we shall become like the Lord.” How “corruption” is not fit for heaven. The flesh and blood bodies that we now have are mortal and of corruption.

Both the bodies of the saints in heaven and those who are still alive, must be made “fit for heaven.” It is about the speed of the changing of the bodies and remains, not about the speed of the Rapture.

Our very DNA miraculously revived and made alive supernaturally as the power of the risen Savior re-creates all bodies new and in His image.

The first rays of the sun penetrate the darkness of each saints grave, one massive unprecedented miracle around the globe simultaneously re-creating each and every child of God who died in faith believing in His return.

The rays of His glory will penetrate each one, pouring into the depths and as the shadows of the morning and the eastern clouds slide away hope is rewarded and mortality is flung aside and all at once the uprising glorified bodies changed at the speed of light, faster than an eye blink we meet Him in the air, the Lord of glory, Creator of the heavens and the earth, the King of the universe.

(From quantum physics considerations, this transformation, “in the twinkling of an eye,” will possibly occur digitally in 10-43 of a second.) 

His Glory like the Star of Bethlehem which heralded His first coming and shone beams of light guiding those seeking Him into His presence;the star of the morning will again shine beams of light to direct us Heavenward. A new path for us but also the last leg of the journey along life’s Way, in the Truth and to the everlasting Life He promised.

The sleeping church, or believers who do not understand the Appointed Feasts, may miss the wedding!

1“And to the messenger of the assembly in Sardis write, ‘He who has the seven Spirits of Elohim and the seven stars, says this, “I know your works, that you have a name that you are alive, but you are dead.

2“Wake up, and strengthen what remains and is about to die, for I have not found your works complete before Elohim.

3“Remember, then, how you have received, and heard. And watch and repent. If, then, you do not wake up, I shall come upon you as a thief, and you shall not know at all what hour I come upon you.  (Revelation 3:1-3)

The wedding takes place and the bride and the bridegroom are married in the bridegroom’s hometown (Heaven).

(Maybe under the grooms prayer shawl/ chuppah)

The bride and the bridegroom would consummate the marriage in the bridal chamber built by the bridegroom at their new home, while the entire wedding party would wait outside the bridal chamber. 

Once the consummation had taken place, there would be a great celebration as the wedding party would last for 7 days or less. (Marriage supper of the Lamb 7 years)

And he said to me, “Write, ‘Blessed are those who have been called to the marriage supper of the Lamb!’ ” Revelation 19:9

“Let us be glad and rejoice and give Him praise, for the marriage of the Lamb has come, and His wife prepared herself.”

8And to her it was given to be dressed in fine linen, clean and bright, for the fine linen is the righteousnesses of the set-apart ones.

9And he said to me, “Write, ‘Blessed are those who have been called to the marriage supper of the Lamb!’ ” And he said to me, “These are the true words of Elohim.”  Revelation 19: 7-9

After 7 days or less of celebration, a processional of the entire wedding party would return back to the Bride’s hometown (Earth) to continue with the celebrations. (Messiahs second Coming.)

They really DO live happily ever after!

 The Archangel whether it be Michael, Gabriel, Rafael or another, whose voice we shall hear is like a morning call for all of us. It’s time to wake up to arise, weeping may endure for a night but joy cometh in the morning of our resurrection.

Encourage one another with these words.

He will receive us and so shall we ever be with Our Messiah.

“He came among His own people, but His own did not take* Him. And so many as did receive Him, He gave them authority to become children of God, to those who believed in His name, they are not from blood and not from the desire of flesh and not from the will of man but were begotten from God. ” John 1:11-13

*take: This word means to take as your betrothed, speaking of the intimate relationship Y’shua came to seal.

Jesus did not come just to be lightly received. He came from the Father to bring us back to Him. To “take Jesus, to receive Him,” meant to “believe in His Name in a life changing manner.” It was (and is) entering into a Covenant relationship with our Holy God. Because He called us out, chose us. Note it says, He gave them authority to become children of God, not just became children of God.

 “The coming of the Lord” will be “unexpected” by those who “are not watching and waiting” for Him.

This great day will surprise the lost “as” a “thief in the night.” But God’s people – who are not of the night nor of darkness – will be looking for Him. God’s people know the signs and nearness of His coming and are watching for Him.

The Amplified Bible has verse 4 as this: “But you are not in [given up to the power of] darkness, brethren, for that day to overtake you by surprise like a thief.”
There may not be much more time to trim the lamps or seek more oil… We should decide which of the groups we are a part.

For the bridegroom cometh and when ever He comes, let‘s make sure that we are awake, prepared and ready to go with Him.

The wedding process is already in motion and we are His Calah/Kallah, כַּלָּה,  pronounced (kal-law’).

Even so, maranatha, come Messiah!

Extra Point of interest to explain what were Jewish Night Watches:

The Jewish people in the Old Testament divided the 12 hour night into three military watches instead of hours. Each watch was 4 hours long.

The first or “beginning of the night watches” was from sunset (or for practical purposes, 6pm) until 10pm and was mentioned in Lamentations 2:19.

The “middle watch” is from 10pm until 2am and was mentioned in Judges 7:19.

The “morning watch” was from 2am until 6am and was mentioned in Exodus 14:24 and 1 Samuel 11:11.

“Night watches” are also mentioned in Psalm 63:6 and Psalm 119:148.

Each new 24 Jewish day began at sundown (or 6pm.) That is why the Jewish Sabbath begins at sundown.

In contrast our Roman days begin at midnight.

Jewish Daytime began at 6am; and ends at 6pm for counting hours. The first hour is therefore 7am; the second hour is 8am; the third hour is 9am, the sixth hour is noon or 12pm; and so forth.

Examples of some time references

Matthew 27:45, Mark 15:33, Luke 23:44 – “from the sixth hour” refers to noon and “until the ninth hour” refers to 3pm

Matthew 20 – In verse 3 “third hour” refers to 9am/ “Sixth and ninth” hours in verse 5 refers to noon and 3 pm/  “eleventh hour” in verse 6 refers to 5pm

Acts 2:15 – “third hour of the day” is 9am

Acts 3:1 – “ninth hour” is 3pm

Acts 10:3 – “ninth hour” is 3pm

Acts 10:9 – “sixth hour” is noon

Acts 10:30 – “during the ninth hour” is 3-4 pm

Acts 23:23 – “third hour of the night” is 9pm

 Roman Night Watches: Rome takes over in the time period between the Testaments and rules the Jewish people. The Romans broke their number of military watches into four 3-hour watches. These were called:

First Watch, also called Evening Watch  – sundown, 6pm to 9pm

Second Watch, also called Midnight Watch – 9pm to midnight

Third Watch, also called Cock-crow or Cock-crowing Watch – midnight to 3am

Fourth Watch, also called Morning Watch – 3 am to sunrise, 6am

Some Roman watches are mentioned in the New Testament:

Matthew 14:25 – “fourth watch of the night” refers to 3-6am

Mark 13:35 – “evening”, “midnight”, “when the rooster crows”, “morning”

Luke 12:38 – “second watch” refers to 9pm to midnight and “third” refers to midnight to 3am

Note this was the reference to Peters 3 denials by Jesus!

 Older versions of the Bible say the Gospel of John used Roman time. (Again, Roman time is how we keep time.) Newer versions of the Bible say the hours mentioned in John are Jewish time. Looking at the context of the verses, I would agree with Jewish time.

John 1:39 – “the tenth hour” could refer to the Roman time of 10am or the Jewish time of 4pm.  (4pm makes more sense.)

John 4:6 – “the sixth hour” is perhaps Roman time of 6am or Jewish time of noon  (The heat of the day at noon makes more sense.)

John 4:52 – “the seventh hour” is either 7am Roman time or 1pm Jewish time.  (Again, Jewish time makes more sense.)

It’s not clear why scholars of the newer versions have decided it is Jewish time in the Gospel of John. Matthew, Mark, and Luke were written between AD 58-67. John was written about AD 80-90 when the Roman Empire ruled and the Jewish people had been scattered after the destruction of the temple in Jerusalem in AD 70. Perhaps when John wrote the gospel most people kept time by Roman standards and that is why older versions say it was written with Roman time. But John being Jewish, the advancement in scholarship of ancient texts and the context of the verses makes the thought feasible that he wrote using Jewish hours.

When reading the Bible is it critical to know the Jewish hours and the Roman watches? Not really, but it helps with context of the passage. For instance in Matthew 14:25 when Jesus comes walking to the disciples on water it was the “fourth watch” or 3:00 to 6:00am. Matthew 14:22 tells us Jesus had the disciples get into the boat and go before Him. Verse 23 tells us Jesus went to pray and then evening came. This means the disciples had been in the boat over nine hours and may have been battling the storm a long time before Jesus came to them. That would be enough time to become really terrified! Is that crucial to the text to know that? No, not really – you get the point of the passage without that knowledge, however knowing the context makes your understanding richer. 

Please don’t leave this page before making certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

Mysterious Secret of the Hilazon

The Mysterious Secret of the Hilazon – Dyeing to be Holy.

This is part of the mystery of the Tzitzit (fringe), and not the Tallit (Prayer Shawl) itself. Scriputre shows that our Hebrew Savior, Lord Jesus/Yeshua did wear Tzitziot, (the plural of Tzitzit), on His Prayer Shawl. This was a matter of keeping Torah, the Law, the Instruction of God; and Messiah kept Torah perfectly!Numbers 15:37-41 verse 38, ‘And the Lord/YHVH/Adonai spake unto Moses, saying, “Speak unto the children of Israel, and bid them that they make them throughout their generations fringes in the corners of their garments, and that they put with the fringe of each corner a thread of blue.”Each of the four corners of the garment, ‘Tallit’ (prayer shawl), had to have Tzitzit (fringe) on it. This was made very clear to the children of Israel. They were to look on fringes and ‘Remember (Zikkaron) the ‘Words’ of Torah.’ 

 For God to place this instruction in scripture, commanding His people to make the fringes with the blue thread, He was in effect saying: ‘You are a kingdom of priests to Me.’ This is echoed in Rev. 1:6: “He has made us kings and priests (lit. ‘a kingdom of priests’) unto God and His Father; to Him be glory and dominion forever and ever.” 

The scriptures also teach that it was a violation ordinarily for one to mix two fibers such as wool and linen.

The fringes were to be made of wool, but this blue thread was to be made of linen.

So only in this instance, did God allow this to be done. It goes without saying that wool comes from sheep and of course the significance that Jesus/Yeshua being not only the Shepherd but also the Lamb of God is not without deep meaning.

A talit gadol (or a talit katan) must be primarily white with black stripes and made from at least 51% natural fibers. ‘Who is this that comes from Edom, with DYED garments from Bozrah? This glorious in His apparel, traveling in the greatness of His strength? I that speak in righteousness mighty to save’. (Isaiah 63:1) The word tallit תַטִלּי is pronounced TAH-LISS by those who use the East European Hebrew dialect. The plural, “tallesim,” is pronounced as TAH-LAY-SIM.” The more modern Israeli pronounciation you will hear most often, is “TAH-LEET.” The plural is “tallitot.” Pronounced as TAHLEE-TOHT.” The fringes on the talit are “tzitzit.” Pronounced zeet zeet  “TSI-TSIT.”The term Tallit, or talith is two Hebrew words, “TAL, meaning “tent” and ITH, meaning “little.” The tallit, when wrapped around the shoulders and pulled over the head, forms for the owner a “little tent” or “prayer closet where he may meet privately with God. The Psalmist writes:

I will dwell in your tent for all ages; I will take refuge in the shelter of the corners of your Tallit.” Tassels added to the hem were not worn by commoners, but by the nobility or royalty. The second significance of the tzitzit, then, is that they showed the wearer to be more than a commoner. He was a noble, or a royal personage.Not just the presence of the tzitzit but their colors also carried meaning. The color was white, but among the white cords on each tassel there was to be one blue strand. This color combination was part of the trappings of royalty, as were the colors blue and purple:The third significance of the tzitzit, therefore, was in their colors. They spoke of royalty and kingship. Even today we talk of “royal blue” and “royal purple” from the custom of Roman emperors who wore purple mantles.

The Tzitzit had to have a cord of blue (techlet) in it, according to the command of God. Why Blue and where did the blue color come from?

Tekhelet or techlet is a blue dye mentioned 49 times in the Hebrew Bible/Tenakh.It was used in the clothing of the High Priest,the tapestriesof the Tabernacleand the Tassels.Blue stripes were to be used: as with techelet, the sages explain why tekhelet blue is so significant.

The symbolism of tekhelet is manifold;the rich blue colors recall the oceans and the sea. The sea is like the sky of the infinite Heavens, reminding us of God’s presence in the world and of the bond between the wearer and God;
 and the Heavens are like God’s Throne of Glory, (kisei ha’kavod), the foundations of which are said to be sapphire. It is also to remind us of God Himself and where the Divine Presence dwells.

In the old testament The tallith of a prophet or master teacher would have dark purple-blue threads in the corner tassel. People believed that the purple thread contained miracle power.This is why the woman with the issue of blood wanted to touch the hem of Jesus’ tallith or garment. When she was healed, Jesus said, “Who touched Me?…I felt virtue leave Me.” Then He told her, “Your faith has made you whole,” clarifying it was not a purple thread but her faith in Him as Messiah (see Matthew 9:20-22 and Luke 8:43-48). 

According to the Talmud, the color was obtained and dye produced from a marine creature. A species of snail called Murex trunculus,known as the Hilazon or Chilazon.

It took some 12,000 of these to fill a thimble with blue dye.

This small animal’s body contains a special gland.

The liquid from this gland was dried and became a powered dye.In Acts 16, Lydia, a resident of Thyatira;being a seller of purple, would have been a wealthy and influencial woman. The clients who purchased garments or fabric from her, were the very rich. (Acts 16:14-16:40)This color was so expensive, that all but royalty were to wear it. When Messiah Jesus/Yeshua haMashiach returns riding in the heavens on His majestic white war horse, He will be clothed in glorious royal, garments of a King.

The zitzit with one thread of blue.

Why Blue and where did the blue color come from?

Some three thousand five hundred years ago, Moses gave instructions for the making of “tekhelet” (blue dye) that was to be used in the veil that covered the Holy of Holies in the Tabernacle and in the ribbons along the edges of the tallit – the Jewish prayer shawl.

One of the contributions Adonai requested in the wilderness was blue which is tekhelet תכלת in Hebrew. Tekhelet blue, known as Divine Blue, identifying Israel and her God.Numbers 15:38, established the cord of blue as a necessity for all generations of Israel: “Speak to the sons of Israel, and tell them that they shall make for themselves tassels on the corners of their garments throughout their generations, and that they shall put on the tassel of each corner a cord of blue.”

 Much of the Wilderness Tabernacle utilized tekhelet blue:


Exodus 26:1 “ten curtains of fine twisted linen and tekhelet blue”Exodus 26:4 “loops of tekhelet blue on the edge of the outermost curtain … likewise on the edge of the curtain in the second set.”

  • Exodus 26:31 “You shall make a veil of tekhelet blue…”Exodus 26:36 “a screen for the doorway of the tent of tekhelet blue and purple and scarlet material and fine twisted linen…”

  • Exodus 27:16 “a screen of twenty cubits, of tekhelet blue…” 

This fact alone is very curious, as the Israelites must have had access to a significant amount of this dye and they were in the wilderness! The interesting question is, did they bring it with them from Egypt? Was it part of the wealth of Egypt that they left with?This is probably the case as the coast of Egypt which included Goshen where they were enslaved was part of the Mediterranean Sea; and also as expensive as this color was to own, no doubt the Egyptians had it and it was something to be desired.Location of wilderness tabernacle and where they were in the wilderness at Mount Sinai.Here they received Torah and instructions for building the Mishkan.The distance from Goshen to Mediterranean Sea was about 40 kilometers, approx. 25miles.

Lost and Found — The Tale of a Snail

Tekhelet blue, known as Divine Blue, has come to symbolize the hope of redemption; with its loss and amazing rediscovery after nearly 2,000 years.

 Extracting blue and purple dyes from a snail that grew in the Mediterranean became an important industry for centuries. However, with the Islamic invasion of the Holy Land in the seventh century, the industry disappeared. For the past 14 centuries the formula has evaded Jewish scholars.

Thus, until recently, Jewish prayer shawls have had only black ribbons.

When the Romans conquered Israel in 63 BC they seized control of the production of tekhelet blue.  By the third century AD, under the Emperor Constantine, only Romans, and primarily royalty, were allowed to use and wear the tekhelet blue. Jews were prohibited from its use—especially after the Council of Nicaea which established harsh laws restricting Jews (and Christians) from observing biblical commandments from the Old Testament.

Jewish dyers went underground. By around 600 AD, as the Jews were scattered, persecuted, and confined to ghettos, the identity of the creature from which the dye was extracted and the process of producing tekhelet blue was lost all together.From that time until very recently, tallits, the traditional prayer shawl that held the tzitzit, or tassels, as commanded in Numbers 15:38, on its corners, could not contain the cord of blue. 

The sages believed the loss of the tekhelet blue was attributed to the disobedience of Israel, suggesting that its rediscovery would be a sign of restoration and signal the coming of Messiah in His glory to Israel.

The miraculous rebirth of Israel in 1948, and the reunification of Jerusalem following the Six Day War in 1967 inspired zeal and renewed hope among the Jewish People. They thought redemption may truly be at hand. The Temple Institute in Jerusalem has painstakingly recreated the Holy Vessels and Garments in anticipation of the rebuilding of the Holy Temple according to biblical descriptions. Missing were the tekhelet blue and the ashes of the Red Heifer.

Tekhelet Restored! 

Tekhelet, (Strong’s 8504) the color (violet). Strong’s feels this sapphire blue comes from the Cerulean mussel in which the dye was obtained.  This was the color, blue, representing the firmament of the heavens that was used as fabric and curtains to drape the ceiling of the Wilderness Tabernacle.  It was the Zohar, when it refered to tekeleth, that stated, “This color had to appear in the Tabernacle for this reason:”Genesis 1:6 – “And God said, ‘Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.’” 

It was this dye, the color sapphire blue that became one of the rarest and most costly of dyes to be obtained in the ancient world.  It was always known to come from the gland of a snail in the Mediterranean, which disappeared soon after the destruction of the temple in 70 CE, and the process of how to extract it was lost. One source reports that in 1984, Irving Ziderman, a biochemist at the Israel Fiber Institute in Jerusalem, was able to identify the source of the ancient dye. After years of research, trial and error, he perfected the process, using the mucus of the “banded dye murex,” a spiny shellfish once thought to be extinct.Not until 1985, one Sabbatical week of years, was this snail rediscovered in the Mediterranean. Out of it came the royal purple and the royal blue.  It was also this blue dye that was used to dye the blue cord on each tzitzit, which was the hem or fringe of the prayer shawls of the Hebrews as commanded by HaShem.

Murex branfaris and Murex trunculus Snails 

 Numbers 15:37 – “HaShem said to Moses saying, Speak to the Israelites and say to them: ‘Throughout the generations to come you are to make tzit-tzit on the corners of your garments, and with a blue cord on each tzit-tzit, You will have these tzit-tzit to look at and you will remember ALL the commands of the Lord, and you may obey them and not prostitute yourselves by going after the lust of your own hearts and eyes.  Then you will remember to obey all my commands and will be consecrated to your God.’”

 The secret to reviving this ancient formula to fulfill the commandment in Exodus 25:4 and produce tekhelet blue was a riddle waiting until the 1980s to be solved. 

The Biblical True Blue from the Murex Trunculus The Murex Trunculus snail had been identified in the early 20th century by the first Ashkenazi Chief Rabbi of Israel. Ezekiel 27:7 speaks of Tekhelet blue from Tyre and the coastlands of Elishah. Archaeologists uncovered mounds of Murex shells in Tyre and the surrounding area that dated to the biblical period. Blue stains on large pots and vats from 1200 BC were tested, and found to be consistent with the modern day Murex trunculus. However, until the 1980’s all experiments on the Murex extract only yielded purple dye …

until one sunny day.

Otto Elsner, a professor at Shenker College of Engineering and Design near Tel Aviv, took the process outside in the sunlight, and found that the dye specimen turned a beautiful, perfect tekhelet blue.

As soon as the gland is exposed to oxygen, the liquid in that gland undergoes a fascinating chemical transformation from a clear liquid to a yellow, to a green, a greenish blue, aquamarine, then blue and ultimately ends up a dark purple the purple liquid is dried and then ground into a powder.  By exposing this new compound to sunlight, the blue described in the ancient Jewish sources is achieved.Dr. Baruch Sterman describes one of the most dramatic aspects of the tekhelet:

“The molecules of any specific color can be measured in exact wavelengths.  This measurement is read in increments called nanometers.  When the molecules of the blue color called Tekhelet, extracted from the murex trunculus snail are measured, the reading peaks at exactly 613 nanometers. What a marvelous coincidence that this number matches the total number of commandments in the Torah, written by the finger of God in sky-blue sapphire.”Because eventually the tekhelet was lost, until recently, an observant Jew could not fulfill the directive of gazing upon the blue cord or meditate on the “twist of blue” and recall the eternal Torah, hewn from sapphire under the Throne of Glory. However once again he can and very soon the non-Jew, who loves God, Torah and Israel, can look forward to the days when;

Zechariah 8:23 – “Ten men of all languages and nations will take hold of one Jew by the corner Tzit-tzit of his garment and say, ‘Let us go with you because we have heard that God is with you.’”

 

Once again—for the first time in almost 2,000 years, the Jewish People are able to fulfill this commandment in the Land of Israel. And once more, they wear a cord of blue in their tzitzit as commanded.

The Talmud (Menahot 44a) says that once every 70 years the shores of the land of Israel are visited by the segulit snail from which the tekhelet, used to mark certain religious items, was made.

On November 10, 1990, The Jerusalem Post reported that these snails had begun to surface by the thousands along the Mediterranean coast!!

Some Orthodox Jews believe the reappearance of the snails are a sign of the approaching of the Messianic Age. 

Today, in Israel those praying at the Western Wall are wearing prayer shawls with beautiful blue ribbons.

Below is a 2,000-year old textile that contains the mysterious blue dye described in the Bible.Isaiah writes: and come let us reason together that our sins though they be as scarlet, κόκκινον, can become as white as snow. 

This color of “sins like scarlet or κόκκινον, red as crimson” of Isaiah 1:18, is Tyrian or Phoenician purple, crimson of murex shellfish from φοινός phoinós “blood red” Mycenaean…

The miracle of this techlet is now being made once again in Israel. They have found the snail, (murex trunculus), that is needed to make the blue dye.

Today as we are literally seeing Bible prophecy fulfilled before our eyes; in so many ways and in such precise detail helps us to realize we are in close proximity to His appearance. Are we truly living by the fringe of a wing and a prayer?

Let’s continue praying with intent, ‘within tent’!

Remembering, taleh means lamb, and also comes from the word that means covering!

God provided Himself a lamb.

The Taleh Elohim the Lamb of God.

The Lamb is our covering –  The Taleh is our Taletha !

 

This small snail has returned to the waters of Israel, and is seen as a “Sign that Messiah is coming soon.”

Even so.. come Lord Jesus!Make sure we are ready when He does..

 

Please don’t leave this site without knowing you are saved and assured that you belong to Him; with a deep conviction that you know where you will go, when your body can no longer sustain you in this realm. 

Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him. 

You are greatly loved and precious in His sight.

Its all about Life and Relationship not Religion.

NOT SURE?

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

https://www.minimannamoments.com/welcome-come-taste-some-bread-of-life-bread-from-heaven/life-changing-information-guaranteed/

Life On The Fringe

Due to winter storms the internet connections were interrupted. To make up for a lost week here is a special post on this beautiful topic. Obviously there is always more to be discussed on every subject and time often prohibits in depth research, however some of the hidden mysteries and meanings are presented here.

God commanded His people to wear sacred fringes on the corners of their clothing throughout the generations. This was in reference to what we now call Prayer Shawl or Tallit.

What is a tallit?

A tallit (tal-LEET, literally “little covering”) is a rectangular prayer shawl with four fringes – tzitzit – one attached at each corner.

Most tallits have a neckband, called an atarah, that often has a blessing written across it which is spoken when putting on the tallit.

The Tallit actually inspired the design of the Israeli flag:

In Biblical times, in obedience to the book of Bamidbar/Numbers 15:38 – 41, men would attach the tassels to the four-cornered tallit, (cloak or gown), that was customarily worn.

ציצית

zitzit (tzee-tzeet)

(Hebrew plural is ziziyyot: fringes, or decoration).

“Speak to the children of Israel and say to them:  They shall make for themselves fringes on the corners of their garments…  And this shall be tzitzit for you, and when you see it, you will remember all the commandments of God, and perform them.”  (Numbers 15:38–39)

The Hebrew words Yevovah Echad, meaning “God is one;” are numerically formed by the number of knots and wrappings in the tzitzit or fringe, which God said to “look at,” and remember His laws and not to sin against Him.

The knots and windings are also considered symbolic of the Shema (shem-ah): Shema Yisrael Adonai Elohenu Adonai Echad — Hear Oh Israel, the Lord is our God, the Lord is One [Deuteronomy 6:4]

In prayers, “Israel” refers to the Jewish people. It is shorthand for “Children of Israel.” “Eretz Yisrael” or the “Land of Israel” refers to the country.] The Shema is commonly referred to as the watchword of the Jewish faith. The recitation of this line is a important part of the morning and evening prayers.

Messiah Yeshua, God manifest in the flesh, is the garment or tallit of our souls. In Romans 13:14 we read: “…Put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.”

When we receive His forgiveness, and obey His commands we are wrapped in the shekinah glory of God. We are sons of light, filled with God’s “light.” Yeshua said: “He who has seen Me has seen the Father…” John 14:9

“Make tassels for yourselves on the four corners of the garment with which you cover yourself.”  (Deut. 22:12)

Deuteronomy 6:4–9 and 11:13–21 as a daily reminder of His plan for us and what He requires of our lives.When the SHEMA was said, the fringe was grasped in the hand. The SHEMA was a declaration of the nature of God. God is one. He is not like the heathen concept of a plurality of deities in the Godhead. This focus upon God’s nature and obedience to His commandments, kept the heart “fixed.”

The numerical value of the knots and wrappings literally spelled out SHEMA. This was an additional reminder that God is one, and He will never change.

The five knots can be viewed as representing the first five (Hebrew) words of the Shema. The last word, Echad, is represented by the windings between the knots. Echad means “one.” The windings bind the knots into a single unit.

Each Tzitzit is made from 8 strings, 7 white and one blue. ‘Seven’ is the number representing perfection in the physical realm. ‘Eight’, therefore, transcends the physical realm and symbolizes a direct link to the spiritual realm.

Each group of 8 strings is knotted 5 times to form a Tzitzit. There are five books in the Torah.

Each of the 4 tzitzit have 8 strings, making a total of 32 strings. Thirty-two is the numeric value of the Hebrew word for “HEART”. The tzitzit’s loose strings represent God’s ‘heart strings’.

The tzitzit with it’s blue thread represents first of all that God is one!

Messiah is not separate, God clothed/robed Himself in the flesh of Messiah.

Through the atoning of Messiah Jesus, God’s precious Lamb, the sins of the world were taken away, (Romans 3:23-26, Romans 6:23, Acts 2:38, 2 Cor. 10:3-7, I John 2:2, I John 2:1, 4:10, ) and now through right relationship with Him, we can walk in His power and authority. 

The garment now made to these specifications is the tallit, also spelled taleth, talet, tallis, talleisim, tallism or tallithim in Hebrew and Yiddish; and called a prayer shawl in English. The purpose for it is for everyone, including the wearer, to look at it and remember all the commandments of the Lord from Torah, the Five Books of Moses,

This list of 613 commandments picture includes the promises of God, so in Jesus day people would see all the power of God in that Fringe, called tzizit / tsitsit in Hebrew, when the prayer shawl was worn by an anointed man of God.

613 mitzvot (or 613 Commandments. Hebrew: תווצמ ג”ירת transliterated as Taryag mitzvot; TaRYaG is the acronym for the numeric value of “613”.) In Judaism there is a tradition that the Torah (i.e. the “Pentateuch”) contains 613 mitzvot (mitzvot in Hebrew means “commandments”, from mitzvah – הוצמ — “precept”, plural: mitzvot; from הוצ, tzavah- “command”).

According to the main source, of these 613 commandments, 248 are mitzvot aseh (“positive commandments”) and 365 are mitzvot lo taaseh (“negative commandments”). 365 corresponded to the number of days in a solar year and 248 was at that time believed to be the number of bones or significant organs in the human body.

We may think 613 Instructions for living a life before the Lord was too many, however although we are under grace there areand Jesus said

The laws concerning sacrifices are null and void because Jesus was the sacrifice.

And where these have been forgiven, sacrifice for sin is no longer necessary. Hebrews 10:18.

The Corner Knots

Notice that the four corners are decorated with longer threads and with more knots than the remainder of the fringe. These longer fringes of this garment are identical and unique.

The names of God are recalled by the wearer utilizing the prayer shawl in the proper way.

Some of the names rendered by these knots are said to be:

The Names of God

Yahweh Jireh – Yahweh will see, or provide.

Yahweh Ropheka – Yahweh will heal thee.

Yahweh Nissi – Yahweh is my banner.

Yahweh Mekaddishkem – Yahweh Who shall sanctify you.

Yahweh Shalom – Yahweh (send) peace.

Yahweh Tz’vaoth – Yahweh of hosts.

Yahweh Shammah – Yahweh is there.

The symbolism of all this has been variously interpreted. On one view, the Hebrew word tzitzit has the numerical value of 600 (tzaddi = 90; yod = 10; tzaddi = 90; yod = 10; tav = 400; = 600 in total).

Also of interest is the fact that the hem of the high priest had bells and pomegranates hanging from it.The pomegranate is said to contain 613 seeds which was a reminder of the Torah.

Jesus our Messiah, Yeshua haMashiach, wore a prayer shawl, (tallit). Prayer shawls were worn at all times and not just when in prayer. Jesus /Yeshua demonstrated to us the pattern for us to follow, dependence upon His Heavenly Father,  Messiah’s nature was two-fold, as the God-Man.

For verily he took not on him the nature of angels, but he took on him the seed of Abraham.” Hebrews 2:14-16.

As a humble man, dependent upon His Father, He established a pattern for us to walk in. It is us who must be dependent upon the Lord. God often speaks using human “terms” which are familiar to us, such as “the right hand,” which is a phrase speaking of the position of power and authority.

The term tzitzit is related to the word “hatzatzah,” or “Looking at.” For God said:

“You will make these garments, and put fringe on the borders, and you will look at this, and remember that you must not do what your own heart and desires dictate, but remember that I brought you up out of the land of Egypt, and I am the Lord your God.”

Like the 9 branched Chanukkah Menorah,

(see https://www.minimannamoments.com/who-lights-up-your-life/ for more details on Chanukkah.)

the Tallit also has a Shamesh/Shamash

The blue thread of the fringe, is called the SHAMESH / SHAMASH meaning servant. This is similar to the tallest servant candle that stands in the midst of the other candles, and is used to light the menorah.

In this “SHAMESH thread,” we see Messiah, our King; as the “Suffering Servant.” It was necessary that He suffer as the Lamb of God who takes away the sins of the world.

It was as He humbled Himself, becoming obedient, even to on the cross, that God highly exalted Him, giving Him a name above every name.” (Phil. 2:9)

Meditate on the picture of Messiah Jesus praying at Gethsemane, see Him praying earnestly there, wrapped in His tallit as He prayed long into in the night.

He sweated great drops of blood, agonizing in prayer, the blood mixing with those tears that fell, rolling onto the rock at which He prayed, saying: “Father: If you be willing, remove this cup from Me…nevertheless, not My will but Yours be done.” (Luke 22:42)

As He grasped the fringe of His tallit, He knew within Himself: I am not alone in this. The father stands with Me. I and My Father are one. 

When you make His soul an offering for sin, He will see His seed, He will prolong His days, and the pleasure of the Lord shall prosper in His hand.” (Isaiah 53:10)

Wrapping His tallit around Him, He asked His disciples to stay awake watch with Him and pray.

Everything about the tallit commands us to be “watchers,” who stand by day and by night….

Watchmen, whom God has set on the walls of Jerusalem; which shall never hold their peace, day nor night. Those that make mention of the Lord shall not keep silent! We will give Him no rest, till He establishes, and till He makes Jerusalem a praise in all the earth. (Isaiah 62:6) “Son of Man, I have made you a watchman to the house of Israel: therefore hear the word at my mouth, and give them a warning from me, says the Lord.”

Not once since the Rock of Israel was born, had He experienced separation from His Heavenly Father. From the beginning that night in Bethlehem, when that same star filled sky that Abrahamlooked into and was shown descendants as the sands of the sea…was suddenly filled with angels, crying: Glory to God in the highest, and on earth, peace and good will toward men. He had known constant and uninterrupted connection to His Father.

Returning to the tassels or tsitsit that the Israelites were commanded to wear, they can be understood as extensions of the hem. The tassels, as shown in the illustrations, are part of the hem; they are simply extended threads of the embroidery of the hem. A tassel may hang free or it may be decorated with a flower head or bell at the end.

Understanding the significance in ancient cultures to the hem of the garment and the status of the wearer, we can understand its association with the glory, or rank of the individual. There are accounts in the New Testament of people being healed as they merely touched the hem of Yahshua’a garment. Symbolically, they touched His glory. When the woman with the issue of blood touched Christ’s hem and was instantly healed.Yahshua did not immediately know who had touched Him, but He sensed that “dunamis” or “miraculous power” had gone out from Him at her touch. Such marvels were prophesied of the coming Savior in the Old Testament, though the fullness of the message is obscured due to some poor translations.

Malachi 4:2
But to you who fear My name the Sun of Righteousness shall arise with healing in His wings (kanaph – literally “borders”)…

Malachi prophesied that the Son of God would have healing in His “borders,” which is to say, the hem of His garment. Strong’s Concordance defines this word in the following manner. 

Kanaph (kaw-nawf’); from OT:3670; an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bed-clothing) a flap, (of the earth) a quarter, (of a building) a pinnacle.

Although this word is appropriately understood as a reference to a bird’s wings in some passages, this is not always the case.

Exodus 19:4-5
“You have seen what I did to the Egyptians, and how I bore you on eagles’ wings (kanaph) and brought you to Myself.”

Malachi 4, believed by the Jewish People to be about the coming of the Messiah, also contains a promise of healing: “…to you who fear My name, The Sun of Righteousness shall arise With healing in His wings.” (Malachi 4:2) 

 “It shall be a tassel (Hebrew, tzitzit  ציצת) for you to look at and remember all the commandments of the LORD, so as to do them and not follow after your own heart and your own eyes…” (Numbers 15:39)

The aspect of the tallit, with it’s wings or extensions representing “prayer covering,” is crucial, as the one praying extends this “prayer covering” over individuals, and nations.

In speaking of the tallit, or four-cornered garment with fringe, the outer edge is called in Hebrew, “kanaf” or kanaph,” which is usually translated as “hem,” this term carries the more accurate meaning of “corner or wing.”

The fringes or tassels of a man’s robe, were symbolic of his authority. There is a lovely illustration of this in Ezekiel 16:6, in which God speaks of entering into covenant with Israel:

I spread my skirt over you and covered your nakedness: Yes I sware to you and entered into covenant with you; says the Lord God and you became mine.”

With His arms He will cover you, and under the corners of His tallit you will find refuge; His faithfulness is a shield and rampart.” (Psalm 91:4)

Jesus prayed for His beloved Jerusalem, even as He rode into Jerusalem on the city on the little donkey’s foal. As the people strewed their garments in His way, and they cried: Blessed be the King that comes in the name of the Lord! Peace, in heaven, and glory in the highest!

Wrapped in His talit, He rode, wiping tears from his eyes. With one hand on the donkey’s mane, and one holding those fringes in His hand. And he said:

If you had known, even in this your day; the things which belong to your peace! Now they are hid from your eyes! (Luke 19:38f)

Again, this phrase “skirt of him that is a Jew,” speaks of the “wing” of the tallit. This phrase “God is with you,” is similar to the concept of Immanuel, meaning “God with us.” It shows us that God will work powerfully through Yeshua haMashiach’s and the redeemed sons and daughters of Israel in the last days. The days will come when so great shall be the spiritual understanding concerning Messiah, that the very shadow of these passing by will produce healings, as we see in the days of the early Jewish apostles. (Acts 19:12)

Originally, the tallit may have appeared as an outer garment bearing the fringes commanded by God.  It probably resembled the abayah, the blanket worn by Bedouin to protect them from the elements, which has black stripes at the ends.

It was finer, however, and similar also to the pallium (rectangular cloak worn by Greek and Roman men).

The Hebrew word for corners of a garment or the bottom hem is kanaph, it is the same word used in the book of Job for the ends of the earth.

The requirement of fringes was and is to wear sacred fringes called tzizit / tsitsit which are tassles that hang down from the corners of their outer garments. This outer garment which was larger than the current prayer shawls and looked like a poncho with tzizit / tsitsit.

A poncho was similar to a sheet with a hole in the middle for the head. The front piece was tied behind the back, then the back was lapped over and tied in the front. This is the seamless garment in John 19:23.

Recent archaeological digs have found a number of these from biblical times. This garment served as a blanket as stated in Exodus 22:26 

After the Jewish People were exiled from Israel, their style of dress was influenced by their Gentile neighbors, and the tallit became a garment worn for prayer instead of a garment worn daily.

Under garment or robe was called a HALUK it was lighter weight.

Outer garment was the Tallit (prayer shawl) it was heavier weight.
 

Psalms 61:4  Let me dwell in your tent forever! Let me take refuge under the shelter of your wings! Selah

The Tallit (prayer shawl) as a ‘closet’ 

The tallit is prayer shawl which when used to cover the head also creates a personal isolated space for prayer shutting out the world around you. The name Tallit comes from the two Hebrew word TAL meaning tent and ITH meaning little.

So we have talith as a LITTLE TENT and it is this that Jesus was referring to when He said:

Matt 6:6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

The Greek term PERIBOLAION, meaning “a covering,” carried with it the connotation of “Something thrown about one, such as a mantle or veil.”

By wrapping yourself in it, or by covering your head with it, you can create an individual tent for yourself to converse with God.

Greek word for closet is (tameion), which means “an inner chamber, or a secret room.”
 The closeting of oneself in the covering of the Tallit (prayer shawl) was a symbolic separation from the world around the Jewish man.

The tzitzit of the tallit katans of two Jewish men are worn outside, while the third man has tucked in his tzitzit.

Although you perhaps cannot see it, underneath their clothes is a poncho called the tallit katan which takes the form of a small poncho and is worn under the shirt, often over an undergarment so as not to actually touch the skin; and with the tzitzit coming out from beneath the shirt, Other ultra-Orthodox Jews also wear the tallit katan, and sometimes the tassels visibly dangle from under a regular button down shirt, sweater, and even a Tshirt.

Because Yeshua wore his tallit, the border or hem of Yeshua’s garment had a particular appearance to it, due to the way in which the tallit was folded. This caused the corner tassels of the fringe to hang down. Taking hold of the “skirt” of him that is a Jew, speaks of taking hold of this outer or extended “wing” of the garment, which holds such deep significance. This is because it speaks of prayer.

Yeshua haMashiach as our Messiah, was a man of prayer. He prayed with “all manner of prayer.” He spent entire nights in prayer. His life was characterized by what many today call “prophetic prayer.”

As He prayed He saw things prophetically before they actually happened. He did the things which God commanded Him to, as they were seen through the eyes of His spirit.

Messiah praying prior to ministry to the crowds of people.

“And in the morning, rising up a great while before day, he went out, and departed into a solitary place and there prayed.” (Mark 1:35)

 Yeshua always prayed prior to praying for the sick. 
“And it came to pass in those days, that He went out into a mountain to pray, and continued all night in prayer to God.” (Luke 6:12)

He prayed after healing the sick. “And when he had sent the multitudes away, He went up into a mountain apart to pray: and when evening was come, He was alone.” (Matthew 14:23)

And when he had sent them away, he departed into a mountain to pray. Mark 6:46 Luke 22:45

These times of prayer refreshed Him. in the outstretched wings or extended talit, we see the concept of the extending of God’s authority, enfolding the believer, and the ministering of healing.

Those who understood it’s significance, and touched Him were made whole. The power of Messiah’s tallit, was in the authority of His divine person.

For us today, it’s in the shed blood of Yeshua, as the Lamb of God.

The word “salvation” speaks of healing for the whole man, body, soul and spirit. In Isaiah 53:4-5, we learn that Messiah took our sicknesses in His own body AND He bore our sins.

Lets continue living by the fringe of a wing and a prayer.

To Be Continued……..