Are We Boxed In?

The Ark of His Presence – Is It An Altar, A Weapon, A Throne, A Temple, A Footstool, A Box?

Sukkot begins at sundown sunday night click link for post

  https://www.minimannamoments.com/sheltering-presence-god/ 

which will give some extra information as Israel celebrates the Feast of Tabernacles or Booths which prophetically represents His presence dwelling with His people for ever when Messiah comes and He tabernacles with men.

Last week wasand central to the Yom Kippur observance in scripture is the Ark of the Covenant/Ark of the Testimony that was placed within the Holy of Holies, both in the wilderness Tabernacle and in the Temple in Jerusalem.

Everything begins with the altar of sacrifice and prophetically foretells the offering of the final sacrifice of Messiah on the altar of the cross.

The day of Yom Kippur/Day of Atonement, was the one day of the year the high priest/Kohen Gadol would enter through those 2 golden doors going beyond the veil into the smaller area (15 x 15 feet/ 4.57×4.57 meters.) called ‘the Holy of Holies’/Kodesh haKodashim and contained ‘the ark of the covenant’.

When the doors were closed they were covered by a linen curtain embroidered with cherubim and palm trees. Picture showing size of cherubim in Solomons Temple.

He took with him the blood of the sacrifice for the sins of the children of Israel. 

He would sprinkle it on the ark of the covenant between the wings of the golden cherubim right on the part called the mercy seat.

The mercy seat is described as the footstool of God’s Throne in 1Chronicles 28:2.  Then King David rose to his feet and said:  ‘Hear me, my brethren and you my people.  I had it in my heart to build a house of rest for the ark of the covenant of the LORD, and for the footstool of our God; and I made preparations for the building.’  (RSV)

The footstool of the throne was the place where the Lord met with the High Priest.  This covering of the Ark shows us the relationship between God and Messiah Yeshua/Jesus .

He was clothed only in a simple white linen robe made specially made for the day and wore no shoes on his feet; which were none of the usual items required for him to wear.

A white linen robe was what Yeshua/Jesus was wearing when Mary saw Him in the garden and as He is now our High Priest having placed His Blood on the Mercy Seat that begins to make more sense!

It is important to remember that there was no light source in the Holy of Holies and the High Priest had to wait for God’s presence to illuminate the room.

God’s presence in the form of His Shekinah Glory manifested between the cherubs wings, just above the top of the Mercy Seat. The etymology of the dwelling or presence of God is the Hebrew word Sh’cheenah or as we pronounce it Shekinah. Shkn .

In Rev. 22:5. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light.

The Glory of the Lord or Chabod is also known as the Shekhinah.

There is a Hebrew term of relatively clear meaning for the Glory of the Lord, that being Chabod. Chabod has variants such as Ichabod meaning that the glory is departed, sometimes written I-chabod or I-kabod. Therefore, Chabod actually occurs in scripture and has relatively clear meaning for the Glory of the Lord.

Some scholars allege that the word ‘Shekhinah’ is actually a Chaldean or Babylonian term meaning ‘resting-place.’

Paleo Hebrew

Some perceive that the term Shekhinah refers to the Holy Spirit, a feminine aspect of God or even a separate female deity.

The Glory of the Lord is not the Holy Spirit and some might wish to consider that the most conspicuous mention of any form or visual manifestation of the Holy Spirit consists of its appearance as a dove.

Luke 3:21 And it came to pass, all the people having been baptized, and Jesus having been baptized and praying, that the heaven was opened, 22and the Holy Spirit descended in a bodily form as a dove upon him; and a voice came out of heaven, *Thou* art my beloved Son, in thee I have found my delight

It is important to be aware that the term ‘glory‘, necessarily means light – that is to say – something that is luminous. This is a key and crucial point, that the Chabod or Glory of the Lord is light.

The Glory of the Lord frequently accompanies God’s presence and is something very similar to – but not exactly like plasma. Plasma could be described as a cloud of luminosity. Apparently, God can appear without the Chabod. While Plasma visually has cloud-like characteristics, the clouds frequently noted as being clouds and the Glory of the Lord are very separate things although at times the Plasma-like material is noted as being a cloud.

Deuteronomy 4:24 For the Lord thy God is a devouring fire, a jealous God. (JPS)

The Chabod is also similar to but not exactly the same as the aurorae that sometimes appear at the polar regions of the Earth. While these luminous phenomena do have some cloud-like characteristics, they are obviously not the same as actual clouds of moisture that did frequently, but not always, accompany the presence of the Chabod.

The Hebrew word rendered into English as ‘cloud‘, actually means ‘a covering’ derived from the aspect of clouds of water vapor covering the sky. In fact, most specific mentions of the Glory of the Lord pertain to the appearances of fire. Flames do occupy a physical space and are visually similar to luminous clouds.

Scripture records there is a Green rainbow around throne it may resemble an aurorae which is as close as we can imagine. 

God’s presence in the form of His Shekinah glory manifested between the cherubs wings just above the top of the Mercy seat. The etymology of the dwelling or presence of God is the Hebrew word Sh’cheenah or as we pronounce it Shekinah.

שכינה

The term Shekinah was many times used interchangeably with the word God. In the Jewish mind it always spoke of the fact that He dwelt in or rested upon those who merited His favor, whether an individual, a community, or the entire Jewish people.

Scholars also see the similarities between Shekinah (God’s Presence), The Holy Spirit of God (Heb. Ruach Elohim; Gr. Pneuma Hagion), and the Hebrew Bat Kol (The Daughter of the Voice, or God’s Voice).

It is interesting to examine the tradition of the Bat Kol which was the voice of God that proclaimed His will and intention, His judgments and His promises, His warnings and His commands to various people, communities, and sometimes to all of Israel. Jewish tradition always spoke of the Bat Kol. When the Torah was given at Sinai the Bible says,

Deut 4:12 “And the LORD spoke to you out of the midst of the fire. You heard the sound of the words, but saw no form; you only heard a voice.”

The Bat Kal mysteriously sounded at extraordinary times and this was mentioned in Jewish tradition. For example, there is one account that indicates that at the very instant when God took away the soul of Moses with a kiss, the bat Kal rang out over the Israelite camp with the lament, “Moses is dead! Moses is dead!” It also is recognized to have given warnings or passed judgement upon evildoers as recorded in the book of Daniel: 4:28-32″ While the word was still in the king’s mouth, a voice fell from heaven:’

The Bat Kol is represented in Jewish tradition by the symbol of the dove.

There is a saying among the teachers and Torah scholars that when God was not pleased with Israel’s behavior, the cherubs Wings pointed away from each other and the high priest would let the people know that God was displeased with the behavior.

The high priest placed the blood on to the Mercy seat directly under the presence of God and Israel’s sins were atoned for for another year.

The High Priest had to be pure and sin free or he would not survive the encounter with the glory of the Father’s presence.

The blood that he placed on the Mercy seat had come from the sacrifice however this sacrifice is no longer required as Yeshua/Jesus is the better sacrifice once and for all time.  Hebrews 9:23

In the same way the rebuilding of the temple is also unnecessary, as those who believe in Yeshua/Jesus understand that He was and is the fulfillment of the promised Messiah. However, it will be built in fulfillment of the prophecies in both Daniel and Revelation.

This is an extensive subject and this post barely scratches the surface but it is timely with the autumn appointed festivals of the Lord.

Taking a look at the Ark will hopefully give a greater understanding of its meaning and prophetic significance

The Ark was made following instructions given to Moses. Ex. 26 and 37.

 Then the LORD said to Moses, “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah,

In Exodus 31:1-6 and chapters 36 to 39, Bezalel (Hebrew: בְּצַלְאֵל‬, Bəṣalʼēl, also transcribed as Betzalel), was the chief artisan of the Tabernacle and was in charge of building the Ark of the Covenant, assisted by Aholiab.

Ark in Hebrew also means box. This was not the first box that God had instructed a man to make.

Noah’s Ark was a box made of wood and covered in pitch.

The Ark of the covenant given to Moses was a box of wood covered in gold.

In Genesis 7:1 God says ‘come into the box/ark’, giving the understanding that He is already in the box and simultaneously He is with Noah. And He/God shut the door; (not Noah)! Gen 7:16.

There was only one door through which to escape the coming judgment! and as Yeshua said, ‘I am the Door‘!

The Lord shut them in.

He is still calling us to come to where He is and be in His presence and also to allow His presence to be within us.

Both boxes had to have a specific covering within and without. There is an interesting inference concerning the description of the pitch in Genesis 6:14. He said make a box of Gopher wood for yourself (not for everyone)! You will make compartments for family and animals. And will cover it within and without with pitch.

While the word is generally translated pitch, the word atonement is more appropriate although both are correct and obviously the translators used Pitch.

There are two words in Hebrew that are often translated ark.

Aron is used for the ark of the covenant means chest as in a treasure chest.

Aron is made from wood from the Acacia\ gopher\Shittim tree.

Ark of the covenant is an acacia wood chest since it was also used for storage for the golden pot of manna, Aaron’s rod that budded and the tablets of the 10 Commandments. Note the similarity between Aaron and ARON of which Aaron became High Priest.

Another word for Ark is TEVAH and it is used for two objects:

Noah’s Ark and Moses Papyrus basket.

Noah’s Ark is tevat gofer literally a box of gopher wood.

Which was 450’ x 75’ x 45’ and took approximately 75 years to build.

Moses basket / a papyrus box, and while tevah means box, that was a huge difference in the size of the two; but it was still a box. Both Noah (& family) and Moses were boxed in.

Notice the coat of Tar or PITCH so it stayed waterproof until Pharoah’s daughter found it!

The Greek word kibotos means box but it is usually translated ark in English coming from the first translations from Latin. The Latin word is arca for both boxes.

Here is a thought provoking proposition concerning the covering of Noah’s box in Genesis/Beresheet. Always keeping in mind that there are no vowels a E I O U in the Torah scrolls only consonants.

Apparently the Hebrew does not actually say the exact words, ‘Cover it inside and out with pitch‘ but uses the K F R of the root of the word for pitch. So it reads KFR it within and without in KFR. Kefir/ kopher

גובה הצליל .

The point is, if it is referring to pitch, the substance, then all the interior it would be sticky! The reason to cover the outside with pitch is so it will stay dry and to keep the water out of the ark’s interior. How would having a coat of pitch inside prevent the water from flooding in, the full force of the water from the outside would push and separate the wood from the pitch. So there had to be an alternative reason/meaning behind this directive.

Another look at the root KFR shows that it is also a bush called camphor or henna that bears bunches of fragrant sweet smelling fruit and flowers. Maybe it was used for keeping the box/arks interior smelling fresh? Remember there were no windows, so no fresh air/ ventilation – but to be put on the outside too is not very likely.

There are however two more meanings for KFR, kafar means deny and kipper means made atonement. (As in Yom Kippur!) The two seem opposed in meaning, yet they would both make sense if applied to the understanding that the ark was constructed with God’s direction as a container for the survival of life on earth during the flood.

If we think about it, Noah is told by God that he is going to wipe out all life on the earth, with this understanding of KFR he could have been inferring ‘I want you to put your self outside of all that is around you, Deny KFR that they exist. So he is denying all those on the outside (KFR without,) for the people were denying Noah and were dismissive, derisive, with their unbelieving actions. On the inside (KFR within), to make the ark /box worthy of salvation. How? By dedicating it through an act of atonement, Kipper on the outside, coating of pitch. So all within are an atonement to the Lord = A KFR on the inside?

One final meaning of KFR is KOFER = ransom. Is it possible to think of the entering into the ark/box as a ransom for the saving/ salvation of the lives for those who made it through the flood? There was no covenant prior to the flood. Jesus /Yeshua was a ransom for many.

Ezekiel 37:1

The box of covenant and that He did indeed promise Noah and I shall establish my covenant with you; and the box was directed by God to hold the physical tablets of the covenant given to Moses.

It was made of planks of acacia wood, not plywood so it would have been very heavy. The size was 5 feet long 3 feet high and 3 feet wide.

The stone tablets were heavy as they had the whole Torah written on them.

It was covered in gold leaf, had a solid gold lid and solid gold cherubim on that lid. Then when it traveled it was covered with badgers skins; it would have waited over 1500 pounds.

It had two wood poles and was carried by four men? This would have been almost impossible. It makes one lean towards the Hebrew thought from the rabbis that the weight of the Ark was borne by God Himself; for it is said that the ark carried them NOT the other way around.

Noah was destined to bring deliverance and freedom going through God’s judgment by employing a box/ark of salvation; where His presence protected them to keep them secure and safe.

Moses was destined to bring deliverance and freedom to the children of Israel pronouncing judgment on Egypt and fulfilling the promised covenant added to Noah’s covenant and He instructed Moses to construct the Ark in which His presence could be with them. 

After the children of Israel had journeyed to Mount Sinai God told Moses on the mountain that He would pitch His tent among them on their journeys:

Exod. 25:8-9 “And let them make Me a sanctuary, that I may dwell among them. According to all that I show you, that is, the pattern of the tabernacle and the pattern of all its furnishings, just so you shall make it.” When God revealed the pattern of the tabernacle and the WAY to approach Him He also declared exactly where He would meet Moses: Exod 25:22

Moses started life in a box/ark, to keep him secure and safe, which saved his life out of the waters of the Nile and pharaohs judgment against the Hebrews male babies.

A closer look at the ark of the covenant a box of gold.

The Ark was a 2 ½ x 1½ cubit, (3 3/4 feet x 2 1/4 feet or 1.14 x 0.68 metres), a rectangular wooden chest of acacia wood, overlaid with pure gold, inside and out. Its’ lid being the Mercy Seat, with the Cherubim of glory facing one another; their wings outstretched. It had a gold molding or crown around the top; (a different word in Hebrew than the rim of the table and incense altar).

There are so many images that have differing shapes those included are to highlight certain aspects., e.g. above showing detail of crown.

Ps 99:1 The LORD reigns; let the peoples tremble! He dwells between the cherubim; let the earth be moved!

Exod. 25:17-22 “You shall make a mercy seat of pure gold; two and a half cubits shall be its length and a cubit and a half its width. And you shall make two Cherubim of gold; of hammered work you shall make them at the two ends of the mercy seat. Make one cherub at one end, and the other cherub at the other end; you shall make the Cherubim at the two ends of it of one piece with the mercy seat. And the cherubim shall stretch out their wings above, covering the mercy seat with their wings, and they shall face one another; the faces of the cherubim shall be toward the mercy seat.’

The cover or lid for the Ark of the Covenant was made of solid gold and it was called the mercy-seat, atonement cover, ark-cover. Kapparah is the Hebrew word for this. This word is from the same root as the word for atonement; at this point, the parallel between atonement and this kapparah, as well as the generic concept of covering, is exceedingly important. In fact, in Hebrew the word Kapparah or covering and the idea of atonement are more-or-less synonymous.

The way that the kapparah works is that it literally covers The Law to avert judgment for those whose sins are to be forgiven. Through the mercy-seat some obtain mercy. The kapparah is the provision for mercy. The propitiation afforded through the kapparah relied in part upon sacrifice. In other words, the kapparah shields the transgressor from The Law housed inside the Ark. The penalty for transgressing any part of The Decalogue was death. Nearly everyone that ever lived was guilty of transgressing The Decalogue so it is highly probable that simply viewing the stone tables without proper remediation would automatically result in instant death. The mechanics of the kapparah appear many times in passages such as Psalm 32:1-2.

The mercy seat or covering pointed us towards the sacrifice of Messiah Yeshua/Jesus, and the covering of our sins with His blood.

Acacia wood is a beautiful, dense wood that comes from very fragrant and drought-resistant acacia trees that are indigenous to Africa and Arabia. In Israel, the range of the specie diminishes beyond the Negev. It is known in Hebrew as the shittah or shittum tree. Its wood is a finely grained orange wood that darkens with age and it is unaffected by insects. It is the source of natural-gum Arabic and also provides tannin.

The Mercy Seat was the lid or cover of solid gold the same size as the top of the Ark (2 1/2 cubits long x 1 1/2 cubits wide). At each end of the Mercy Seat, and of one piece with it, were two hammered gold cherubim facing one another. Their outstretched wings overshadowed the gold lid and their faces constantly looked down upon it. They were symbols of the presence and holiness of the Lord and are His chosen instruments of judgment toward any sinful approach toward the presence of the Lord and as they look upon the blood the wrath of God is appeased and they are at peace.

They represent the judgment of God.

– Their position indicates that God’s judgment upon Israel was averted because of the blood-sprinkled mercy seat

Jewish Tradition

According to the writings of the ancient sages the words of Ezekiel, “The had the hands of a man under their wings” (Ezek 1:8), refer to the hand of God which is extended beneath the wings of the Chayyoth (Cherubim) to receive penitents from the power of judgement” [Pes. 119a]

– The Cherubim are revealed by Ezekiel in chapter 1:5-10 as 4 living creatures, each one having 4 different faces, the face of a man, lion, ox, and eagle.

Man- This face spoke of mind, reason, affections, and all the things that encompass a human being.

Lion- The lion was always recognized as strong, fierce, and majestic. It was the royalist of animals.

Pro 30:30 Pro 20:2.

Ox- The ox was recognized as the animal who patiently labored for his owner. He was strong, able to bear a burden, and knew its owner.

Pro 14:4 Ps 144:14 Is 1:3

Eagle- The divine bird that flew above the storms, while below there was only sorrows, dangers, and distress. A swift bird strong and powerful, never becoming weary.

Pro 30:18-19.

Is 40:31 Ps 103:5.

Ex 19:4 `

Ezek 17:3 Hos 8:1.

The Cherubim were also the same fierce creatures who guarded the entrance to the Garden of Eden after Adam and Eve had sinned. They wielded a flaming sword that turned in all four directions to protect the Tree of Life (Gen. 3:24).

So the outstretched wings of the cherubim were to provide a throne for the God where He would mediate His rule on the earth as a representation of the real throne in heaven:

1 Sam 4:4 So the people sent men to Shiloh, and they brought back the Ark of the Covenant of the LORD Almighty, who is enthroned between the cherubim. (NIV)

When God had spoken to Moses out of the midst of the cloud upon Sinai, He also told him that He would come down to speak with him in the midst of His people. It was from the area above the Mercy Seat that He did:

Num 7:89

The Mercy Seat was where the blood was sprinkled. between the judgment angels who were looking down and when they would see the blood the wrath of God was stayed. Lev 16:11-15

And Aaron shall bring the bull of the sin offering, which is for himself, and make atonement for himself and for his house, and shall kill the bull as the sin offering which is for himself. (Red Heifer) – He shall take some of the blood of the bull and sprinkle it with his finger on the mercy seat on the east side; and before the mercy seat he shall sprinkle some of the blood with his finger seven times. “Then he shall kill the (scape) goat of the sin offering, which is for the people, bring its blood inside the veil, do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat.

Because of the mercy seat the tabernacle was called “the tent of meeting”. Because here God met with man:

In the New Testament this Mercy Seat or atonement cover is spoken of twice. Heb 9:2-5 Rom 3:23-26

The Greek word for Mercy Seat is ‘hilasterion’. It is used here in Romans 3:25 where Paul says (literally) that God presented Christ as a propitiation or ‘mercy seat’. This means that Jesus Christ is the mercy seat.

The Mercy Seat did not derive its worth from the purity of its gold but from the fact that it was the place where the blood of sacrifice was sprinkled in the presence of Yahweh.

The word for “mercy seat” is the same root for the word “atonement”. It means to cover, cancel, appease, or cleanse.

The Greek equivalent is the word “propitiation”.

Lk 18:13 “And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, `God, be merciful to me a sinner!’

The word “seat” speaks of a resting place so the mercy seat was the “place of mercy or propitiation”.

The Ark was overlaid with pure gold and had a gold crown.

Because only once a year on Yom Kippur could man enter beyond the veil; there had to be a veil separating man from the holy of holies.

This was mentioned first before all the other furniture in the tabernacle. The ark was right in the center of the camp and the glory cloud was seen above the mercy seat and above the back portion of the tabernacle.

The ark rested on the dirt floor of the Holy of Holies with its four gold rings that the gold poles were inserted through and left permanently in position.

Exod 25:10-22

The Ark of the Covenant was where Gods justice and judgement toward sin was satisfied.

Ex 25:22

Josh 3:6,13

1 Sam 5:7

1 Chr 6:41

2 Chr 35:3

Ps 78:60-61

What was inside it?

The 2 unbroken tables of stone, (The 10 Commandments).

It is important to note that the ark contained the two tablets of the Decalogue (the Ten Commandments). Remember that God had made a covenant with Israel, but the people had broken it. In grace God renewed it and ordered that its enduring record, (the unbroken tablets) should be deposited in the holy ark. The Book of the Covenant, which dealt at length with other aspects of law and procedure, was deposited alongside the ark. But the 10 commandments were stored within the ark itself.

Exod 25:16 “And you shall put into the ark the Testimony which I will give you.”

It is highly probable that the stone tables were housed inside the Ark simply to protect people from the penalty of death that automatically occurs and results from viewing the Decalogue.

The Ten Commandments more correctly called The Decalogue or The Law that God gave to Moses.

It is extremely enlightening to examine the root of the word Decalogue, which are traced from Greek and the prefix deca means ten. The suffix logue is from the root word logos ,meaning word. Therefore, Decalogue means the Ten Words. The Ark was made at Horeb near Mount Horeb and the name Horeb means the desert or mountain of the dried-up ground.” Generally, the region is called Horeb and the mountain is called Mount Horeb. The mountain was located in the land of Midian, a portion of present-day Arabia.

Consider the essence of the Decalogue, it is apparent that the Ten Words could be considered the face of the document of The Law. In fact, lawyers frequently refer to the substance or text of their documents by the term face. The Law or Decalogue inscribed into the face of the stone tables automatically brings death without atonement! It is maybe relevant, and certainly not a coincidence, that no one can look upon God’s face and live!

Ex. 33:17

Two other items were also contained within the ark. One was a golden pot/jar containing an omer (24 liters) of manna (Heb. 9:4) as a memorial of God’s provision:

Exod 16:32-33 “ThenMoses said, This is the thing which the LORD has commanded: ‘Fill an omer with it, to be kept for your generations, that they may see the bread with which I fed you in the wilderness, when I brought you out of the land of Egypt.’ And Moses said toAaron Take a pot and put an omer of manna in it, and lay it up before the LORD, to be kept for your generations.”

It was also a type Christ who was the living bread which came down from heaven:

John 6:50-51 “This is the bread which comes down from heaven, that one may eat of it and not die. I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.”

The third item which would be added was Aaron’s rod that sprouted buds and blossoms and bore ripe almonds in a single night, authenticating God’s choice of Aaron for the priesthood. (Num 17; Heb. 9:4).

Num 17:7-8 “And Moses placed the rods before the LORD in the tabernacle of witness. Now it came to pass on the next day that Moses went into the tabernacle of witness, and behold, the rod of Aaron, of the house of Levi, had sprouted and put forth buds, had produced blossoms and yielded ripe almonds.”

Here is a A Type of Christ

The mercy seat protected man from the judgment of God represented by the judgment angels, the Cherubim. Because of the blood that was sprinkled on the mercy seat, man’s sin and guilt were washed away and the curse of the law has no effect. The mercy seat foreshadows the Messiah.

He is our mercy seat.

He forever stands between a holy God and sinful man. Just as the sins of the whole nation were atoned for by the sprinkling of the blood on the mercy seat, so also Messiah, by the shedding of His own blood atoned for the sins of the entire world.

1 Jn 2:2; Lk 22:20; Eph 2:13; 1 Pet 1:18-19; Heb 9:11-12, 28; Dan 7:9-10,13,14; Rev 5:1-13; Ps 99:1.

The ark of the Covenant was a picture of Messiah.

The Acacia wood speaks of the indestructible humanity of Jesus. He was 100% man. God Himself became flesh and suffered the agonies of the human experience. He was tempted, He was weary, He thirsted, He had to learn the Scriptures and learn obedience and to hear God’s voice and be led by the Spirit as a man. Not only does the Acacia wood tell us that He was 100% man but the pure gold that over-laid the wood teaches us that He was 100% God.

Jesus said “unless you believe that I AM you will die in your sins.” He used the same words (Heb. Eheyay asher aheyay) as when the Lord spoke to Moses at the burning bush. The Jewish Messiah was none other than Jehovah Himself visiting His people and becoming their savior by dying for the sins of the world and that is the etymology of the name Jesus (Heb. Y’shua ‘Yaweh has become salvation’). Jesus/Yeshua condemned the religious leaders for not recognizing “the day of their visitation.”

The crown of gold around the top of the ark speaks of the Lord Jesus Christ as King of kings and Lord of lords. Jesus overcame the onslaught of opposition that was set against Him His whole life by the religious leaders, the wealthy Jewish aristocracy, Rome itself, and even all the power of the enemy. He overcame even death itself and rose triumphantly and was given a crown, and glory, and honor, because He is the King. According to John it was Jesus/Yeshua who Isaiah saw seated on the throne of glory with the angels crying ‘holy, holy, holy.’

The unbroken tables of stone set forth Jesus/Yeshua, as the One who perfectly kept the Law and never broke God’s Commandments.

The Bible says that He “committed no sin, nor was deceit found in His mouth.” Jesus/Yeshua felt the pressure of temptation at its full intensity yet He never sinned. Even the look in His eye and the tone of His voice reflected the very perfections of the holiness of God Himself.

Aaron’s rod that budded also speaks of Jesus. Something that had died and supernaturally came to life again. Jesus said, “I am the resurrection and the life.”

The golden pot of manna speaks of Jesus as the bread of life who came down from heaven to bring food, the Word of God, to a world in darkness and dying of hunger.

It all points to Jesus.

Even the golden poles speak of the ever living and ever present Savior who is with us in all our journeying and will never leave us nor forsake us. If you were to examine the history of the ark there would be striking resemblances to the ministry of Messiah Jesus our Lord:

The ark went before the people – Yeshua/Jesus went before them:

John 10:4 “And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.

The ark was in the middle of God’s people – Jesus is in His people:

John 14:20 “At that day you will know that I am in My Father, and you in Me, and I in you.”

The people were to follow the ark – We are to follow Jesus:

Luke 5:27-28 After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, “Follow Me.” So he left all, rose up, and followed Him.

And to keep on following on, the ark was always first to lead them. It was death to those that were enemies of God. The ark brought blessings and curses.

Isa 53:2 For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him.

Isa 9:6 For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called wonderful, Counselor, Mighty God, everlasting Father, Prince of Peace.

John 1:14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

Matt 5:17 “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.

1 Pet 2:22 “Who committed no sin, nor was deceit found in His mouth”;

Gal 4:4 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,

Jn 11:25 Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.

Jn 6:32 Then Jesus said to them, “Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven.

Jn 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

Jn 1:14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

The ark was representative of the real ark in heaven.

The cross is the ultimate and cosmic altar of the ultimate and cosmic sacrifice the Lamb of God however the altar of sacrifice was only one part of the Temple.

The cross, this altar of sacrifice is not the end of salvation but the beginning.

It’s the altar of sacrifice that gives access and the ability to enter through the temple doors, to walk beyond the veil and to stand in the holy of holy’s.

The journey begins up the altar and if this is a eternal/ cosmic altar then it gives us access to begin our eternal journey.

As our high priest, Messiah gives us access to go where we could not go before, and to enter into that which we could not enter previously, enabling us to walk along the WAY, a path that we could not walk before.

As this is a cosmic eternal altar, it gives us power to enter the realm of the holy and to be seated in the heavenly places where we are to dwell in His presence – the realms of glory.

Now today The Presence Within the Holy of Holies Dwells Within the Believer in Jesus: 

Jesus said I am the temple (Mishkan) of God. When the glory (Heb. Sh’chinah) would come down like a tornado or funnel right through the roof of the holy of holies and the Presence would manifest on the mercy seat between the cherubim after the blood was sprinkled, (the mishkan).

That Presence was what Yeshua/Jesus said dwelt within Him.

And in fact Paul said about the church, “Know ye not that you are the temple (Mishkan) of God?” We, as the body of Messiah, have the same Presence dwelling within us. God doesn’t dwell in buildings now but within His people. 

1 Cor 6:19 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?

The kingdom of the heavens is within you and we are the sanctuary of God’s presence on earth – the holy of holies is within us and as we follow Yeshua/Jesus the Ark of our covenant He promises – I am in you and you are in Me -filled with the shekinah of His Ruach Hakodesh we are carriers of His presence – the lights of the world.

The Tablets of the law are written on our hearts. He is the Manna, the bread of life upon which we feed and live.

Aarons staff is The staff of life it’s the shepherds crook from Ps. 23.

The staff also makes the presence of the Shepherd real to the sheep. The staff, a long stick with a crook in one end (like a walking stick), was used  by shepherds to protect and tend their flock. There was a crook at one end of the rod, and it was with this the shepherd took hold of one of the hind legs of the sheep to pull it back.

Bread is the staff of life means, food is necessary to survive.

That a staff signifies power, is because it is a support; for it supports the hand and arm, and through them the whole body; with which we are to reach the lost sheep looking for the ones to draw them into His fold.

So we are containers of all that is needed to be a disciple we are equipped as an ark of His covenant with us.

Finally, the Ark would serve as the observable sign of Yahweh’s (the Hebrew name of God) presence to the Israelites until it went missing after the Babylonian destruction of Jerusalem in 587 BCE. The Israelites believed Yahweh to be their king, and by building it, gave them the ability to transport their monarchy were ever they went.

If Yahweh was their king/god, then He was their commander, which also made the Ark a military weapon.

(What is interesting about this is that the manufacture of not just the Ark but weapons also, took place at Mt Sinai.)

Therefore, the Israelites needed a symbol that they could look to and it put fear into the minds of their enemies.

As to its whereabouts today…There are prophesies and much speculation to that question but one thing is for certain when Father is ready for it to be found there will be an apocalypse! For it will be revealed at the perfect time for now lets be the chosen carriers of His glory every day and allow His light to shine in and through us. His blood will for ever be on the mercy seat declaring covenant fulfilled.

Don’t leave this page without knowing for absolute certain you are an ark. 

An ARON –

a treasure chest of His Presence!

Shalom Blessings for Sukkot!

click link below for more on Sukkot:

https://www.minimannamoments.com/sheltering-presence-god/

You are greatly loved and precious in His sight.

Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, not Religion.

NOT SURE?

YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

Shavuot 2 x 3000 = A Marriage Made in Heaven – Conclusion

According to the scriptures, at the Beginning when God’s relationship with His creation was broken through disobedience/sin, He had to send them out of His presence. However He was already working on the plan of redemption and restoration, which was declared in Genesis, the book of Beginnings.

In the beginning God created the heavens and the earth. Berashit bara Elohim ET את Ha Shamayim V’ET ואת Ha Aretz.

When Jesus/Yeshua said “I am the Alpha and the Omega” Greek (Alef Tav את in Hebrew/Aramaic) (Rev.22:13), He was possibly meaning much more than just that.

Was He saying He was there in the beginning?

(This can be said to be true, if we believe that He said, If you have seen Me you have seen the Father and I and My Father are One.)

to see more on this click link below

NAIL I AM

Continued from Part 1:

Before The Lord/Adonai could fulfill the promise of a Redeemer, He made various covenants with people of faith including Noah, Abraham and Moses. Each time His people chose to worship/serve other gods and betrayed their relationship with Him.

Often described in scripture terms as equal to adultery committed in a marriage covenant relationship.

Each time it did not end well and their enemies conquered them, exile and captivity ensued. After the years of bondage and slavery in Egypt He answered their cry and prepared Moses to lead them to freedom where He wanted to bring them into a stronger covenant relationship; which was the equivalent, in mutual commitment, to a covenant of marriage.

This was completed at Sinai.

This legal agreement enabled Adonai to instruct the building of the Ark for His presence to dwell with them and fulfill His part of the covenant in many ways.

After generations of living in the promised land, Israel was again unfaithful to their commitment and again enemies conquered and led them captive. Adonai was waiting to fulfill the promise of a re-new-ed covenant; a better one that would not require continual animal sacrifices of blood to atone for sin. It could be said in other words that He wanted a fresh start and to re-marry Israel.

However from the original decrees, the only way for an individual to remarry was if a spouse died. So to betroth Himself once again to His people, the redemptive plan was that He came and died and then made the new covenant in His own blood, so that once and for all time it would pay the required price for sin. According to scripture, we are part of His espoused bride-to-be; we are in covenant with Him and engaged to Him, waiting on the return of our bridegroom, to complete His purpose and reunite us with Him.

Shavuot 2 x 3000 = A Marriage made in Heaven – Our God is a consuming fire. Conclusion and connections:

We too have been set free and received salvation to serve Him, to follow Him to embrace His Word, His Will, His Way and in our submission to His will, we become part of His purposes and plans. To receive His salvation and then continue to live our own lives, our way, is tantamount to a child receiving a gift in return for the promise of doing a task; who then takes the gift but never fulfills the promise of the commitment they made in agreeing to do their part.

The Hebrew understanding of Believe is that of change. Although repentance basically means to change your mind; it means to turn around and head the opposite direction. We are to be not only hearers but doers also.

The fire of God brings cleansing. Malachi tells us it’s a spirit of burning. Why do we need it? Because in Jeremiah 17:9 the word says

I the LORD search the heart, I test the mind, even to give every man according to his ways, and according to the fruit of his doings.

This fire of judgment in the re-new-ed covenant is to burn away all that will stand between us and His continuing Presence.

 

Those who have walked through the fire leave sparks of light everywhere they go.

The Holy Spirit creates the passion of God in our hearts. After the two traveling disciples talk with the resurrected Jesus, they describe their hearts as “burning within us” (Luke 24:32).

After the disciples receive the Ruach/Spirit at Shavuot/Pentecost, they have a passion that lasts a lifetime and compels them to speak the word of God boldly (Acts 4:31). Even unto death, as all except John were killed.

As we invite Him, to sit with us, (spiritually speaking), and open the scriptures to us. As we read His word, our hearts will burn within us. 

The prophet Malachi 3:1-6 wrote that the Lord would send His messenger of the covenant, and asks who will be able to stand, to endure in that day, … He will baptize you with the Holy Spirit and fire.

For He is like a refiner’s fire and … by the ministry of His Word and the convictions of His Spirit/Ruach..

For He will be like a refiner’s fire or a launderer’s soap. … It says in Malachi 4:5, … “If by the Spirit you put to death the deeds of the body you will live.”

Like a refiner’s fire, which separates the precious metal from the refuse.

So according to Malachi, God will begin refining us with fire, … the Spirit of God is in us, refining us, this is what the fire of Pentecost is and does for us. Many refer to it as baptism in the Holy Spirit.

There are several main parallels between the 2 events:

One parallel is fire. At both Shavuots, fire was present. At Mt. Sinai, we are told that God Himself descended as fire. He was the fire that engulfed the mountain. In the Upper Room, He was in ‘tongues of fire’ descending upon the disciples.

We can deduce from the texts that if He descended on the mountain as fire, it’s a safe conclusion that He was also the fire that descended on the disciples in the Upper Room.

A common misconception is that until that day, the Holy Spirit was not present in the world. Yet we read at various places in the Bible where it is clearly stated that the Spirit of God was present before the outpouring at Shavuot.

Some of these instances, include the creation of the world (and specifically the creation of man), the Psalms consistently declaring the praises and wonders of His Spirit, and references in Haggai, Nehemiah, Zechariah, and Isaiah that the Spirit of God taught and directed Israel.

In addition, the Spirit of the Lord filled the people with the knowledge of how to build the Temple and its furnishings. The Spirit instructed Moses how and whom to appoint as the 70 elders. Joseph, Joshua, Saul, David, the Judges of Israel, and the prophets of Adonai are all said to have had the Spirit of God upon them. These are just a few, of the many examples, to show how extensively the Holy Spirit of God was present in the world before the Upper Room.

Fire is also a commonality because it is typically related to cleansing and judgment.

Think of all the times we see fire used as a tool of God.

Is it possible these times were also instances of the Holy Spirit of God? What does it tell us about the connection between judgment, His Spirit, and cleansing/purification?

Another parallel is that, in both cases, after the Spirit of God appeared, He then presents His people with the Torah/Teaching/Instruction/Scripture. Holy Spirit was present at Sinai and Shavuot filling the people with knowledge.

At Mt. Sinai the Torah was given twice on stone tablets through Moses. In the Upper Room, the Torah was written on the hearts of believers directly through His Spirit.

Deuteronomy 31:16-21 

Here these verses indicate that God knew the covenant written on stone tablets would be broken. He knew before they ever sinned against Him that their necks would be stiff and their hearts would be hard.

However, God also foretold of a time when He would renew this covenant with His people and would write His Torah on their hearts.

“See, the days are coming,” declares The Lord, “when I shall make a renewed covenant with the house of Israel and with the house of Judah, … I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people. Jeremiah 31:31-34

Adonai says that He is going to make a new – or renewed – covenant with the House of Israel. Notice, however, that the Lord’s new covenant still involves Torah. The new covenant that we as believers are part of still requires us to guard and observe God’s Word/ Torah/Teaching/Instruction/Scripture.

It is common doctrine in today’s churches that Christians no longer have to keep ‘Torah’ as part of the new covenant under grace. But clearly, it seems The Lord never actually said that. He tells us that He intends to release His people from their captivity (of sin) and that He would then write His Torah in our inward parts and on our hearts. Why would He do that if it was no longer pertinent to salvation and relationship with Him?

He is essentially saying that He will make Torah a part of us; that it will be so precious to us and so inseparable from our lives that it actually becomes part of our makeup; and that we can never be separated from His Torah/Teaching/Instruction/Scripture.

Hence the Word was made flesh and lived among us. He is the Living Word the Bread from the Heavens, The Bread of Life. In the beginning was the Word….. John 1:1

Messiah Jesus/Yeshua told us to ‘Eat My Flesh’ meaning to take Him into ourselves. He is our daily Manna. We are to chew, ponder/think on and digest/absorb Him/His Words.

Tradition has it that when the Torah was given on Mt. Sinai, it was given in 70 different languages.

Perhaps this is also a foreshadowing of the division at Tower of Babel into 70 languages and of the captivity in many nations which Israel would find herself in generations later? Is it because of this captivity foretold by The Lord that it became necessary for the disciples to speak in many languages? Jesus/Yeshua had to send the disciples out to the nations because that is where the captives of Israel were! This is why it so important to believe that we are part of Israel…just as Ruth did.

Then He opened their minds to understand the Scriptures… just as He did in Emmaus. Saying that repentance and forgiveness of sins should be proclaimed in His Name to all nations, beginning at Jerusalem. And you are witnesses of these matters. And see, I am sending the Promise of My Father upon you, but you are to remain in the city of Jerusalem until you are clothed with power from on high. Luke 24:44-49

See post https://www.minimannamoments.com/seeing-jesus-on-the-way/

Malachi called prophetically for the WAY to be Prepared

One more connection that now makes sense, is with John who in his call to repentance, makes us aware of our need for a Savior. Scripture refers to this again when it states that Mark says that “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins.” Mark goes on to say that “this was his message: ‘After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but he will baptize you with the Holy Spirit.’” (Mark 1:4,7,8)

Usually when we think of the call for us to repent, we think that it means that we are to be sorry for our sins. But this is not repentance. It is choosing to turn away from our sinful ways and head in a different direction. And this is precisely what John the Baptist called for the people of his day, and also calls for us, to do.

The Israelites passing through the Reed/Red sea was the prophetic shadow of being immersed by water baptism.

John is telling us of the need we have. He is reminding us that we like to head off in wicked, (out of harmony with God’s), directions and down other trails, like Emmaus roads and the one back to Egypt. He is sharing with us our need to repent. He is preparing us and our hearts for Messiah Jesus by reminding us of our spiritual situation.

John isn’t giving us the answer to the problem, he is just reminding us of the problem. He is reminding us that we are sinful beings, in need of a Savior. John’s message prepares us for Messiah Jesus’ message, then He enters the scene and meets the needs that John has reminded us we have.

Messiah Jesus/Yeshua, through His incarnation, through His life and teaching, through His death and resurrection, offers us the path to true repentance. Messiah’s death and resurrection doesn’t make sense if you don’t understand our need for it as John shares it. John’s call to repentance is impossible to truly follow if we don’t have Messiah Jesus to live that out for us and sacrifice Himself for us.

Acts 2: 1-8, 12-21, 37-41

And when the Day of the Festival or Feast of Weeks, [Shavuot], Pentecost had come, they were all with one mind in one place. And suddenly there came a sound from the heaven, as of a rushing mighty wind, and it filled all the house where they were sitting.

And there appeared to them divided*tongues, as of fire, and settled on each one of them.

And they were all filled with the Set-apart Spirit and began to speak with other tongues, as the Spirit gave them to speak.

Now in Jerusalem there were dwelling Jews, dedicated men from every nation under the heaven. And when this sound came to be, the crowd came together, and were confused, because everyone heard them speak in his own language. And they were all amazed and marveled, saying to each other, “Look, are not all these who speak Galileans? And how do we hear, each one in our own language in which we were born?”

*(Divided tongues was with reference to clean /unclean animals so more than likely this was a sign to confirm to them that it was a kosher spirit of holiness.)

And Peter said to them, “Repent, and let each one of you be immersed in the Name of Yeshua Messiah for the forgiveness of sins. And you shall receive the gift of the Set-apart Spirit. (The Ecclesia the called out ones the congregation of believers in Jesus, Messiah Yeshua.) For the promise is to you and to your children, and to all who are far off, as many as The Lord God our Elohim shall call.” And with many other words he earnestly witnessed and urged them, saying, “Be saved from this crooked generation.” Then those, indeed, who gladly received his word, were immersed. And on that day about 3000 beings were added to them.

Back to Malachi 3 again.  It begins by talking about a messenger who will prepare the way but then it tells us that, “suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come.” This is a different messenger.

This messenger of the covenant is Messiah Himself. And His coming isn’t necessarily going to be the wonderful thing that we all look forward to. Let us continue in Malachi, “who can endure the day of His coming? Who can stand when He appears? For he will be like a refiner’s fire or a launderer’s soap. He will sit as a refiner and purifier of silver.”

It doesn’t sound like the most comfortable process! And yet this is what we are told that Jesus is and does for us. Again, this only becomes the good thing that it is when we accept John the Baptist’s message that tells us of our need to repent. Moreover when we do repent, when we do turn ourselves over to Jesus, we discover that He is a launderer’s soap, that He is a refiner’s fire. And for a brief time this whole Discipleship life doesn’t seem like the most wonderful thing we imagine. However without our enduring some heat how could there be refining fires? Many do not make it…

Some people are lost in the flames of the fire and some are built from it.

This refiner’s fire: Not only is Jesus the refiner’s fire, He went through it Himself. The refiner’s fire that Jesus puts us through; He went through it and suffered and died for our sake so that we would not have to deal with the flames. In becoming the type of the sacrificial red heifer that was burned, Jesus took that fire upon Himself, though He did not have to, and Jesus offers us salvation from our sins because of what He did.

He then tells us that if we truly want to follow Him, we are going to have to go where He leads? Jesus doesn’t promise us complete prosperity and ease of life. What Jesus does promise, is a life that will have suffering in it, a life that will have difficulty, a life of pain and trouble, but a life that is good. He offers us a chance to follow Him, but He tells us that this will be like sending us through a refining fire, like brushing us with a hard soap.

We need to realize that the difficulty, the fire, the soap will not be there to destroy us or to hurt us. It will be there to make us stronger, to help us grow closer to Him. If we pay attention to the message of John the Baptist, we realize our need for Jesus. If we accept John’s words we acknowledge our need for refining. And when Jesus comes and offers us a life of following Him we discover that though this life may be hard, it is the most wonderful thing we can do to follow Him.

By the spirit of judgment, and by the spirit of burning.–The word for “spirit” Ruach, is better understood in its more literal meaning, as breath or blast, as in Isaiah 30:27-28; Isaiah 40:7.

The word for wind, breath or blast (same as, breath of life God breathed into Adam.)

(Psalm 18:15 Then the channels of waters were seen, and the foundations of the … by the breath of his nostrils. Exodus 15:8,10 And with the blast of your nostrils the waters were gathered together. Ex 14:21 And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.

God opens the sea with a blast of His nostrils!

‘There went up a smoke out of His nostrils, and fire out of His mouth devoured: coals were kindled by it.’

2 Sam 22:14-16 The Lord thundered from heaven, and the Most High uttered His voice. 15 He sent out arrows and scattered them; lightning confused and troubled them. 16 The channels of the sea were visible, the foundations of the world were uncovered at the rebuke of the Lord, at the blast of the breath of His nostrils.

Fire and Wind together.

Ruach has another meaning it also means the Spirit. In Hebrew Holy Spirit is the Holy Wind/Holy Breath. And just like trying to press against the wind, it gets harder, for it creates drag and we get tired when we walk against the spirit. He creates a drag on our lives.

Because the Spirit of God is Holy, it blows in the direction of the Holy and against the direction of the unholy. Consequently, when you turn around and walk back the same way you came, you are walking in the direction the wind is blowing, so the wind actually helped you walk. Similarly, if we turn around, change our course, if we repent, the drag will disappear. Then the spirit will empower us and we will move forward much easier, as the Holy Spirit of God will always be at our backs. The wind is always at our back. He is our rearguard.

A big measure of Holy fire comes in the baptism.

Matthew 3:11-12  …He [Jesus] will baptize you with the Holy Spirit and with fire … gathering his wheat into the barn and burning up the chaff with unquenchable fire.

 Matthew 3:11 also indicates that the baptism with the Spirit will have the effect of burning out the chaff. So again, this Holy Spirit fire also has a beneficial cleansing effect in our lives.

The more the wind of the spirit blows, the hotter the fire burns.

The Holy Ghost baptism is an impartation of Spirit-fire! When the 120 were baptized in the Holy Spirit at Pentecost, the tongues of fire that appeared upon them was further evidence of this being an impartation of Holy Ghost fire.

The purpose of this Holy fire, of this Godly passion, is expression.

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. Acts 1:8

It must not, it “cannot”, be held in.

The prophet experienced an inner pressure to speak, to declare, to express the name of God and the word of God.  The bottled-up word of God was “like a fire”inside him, and he could not hold it in.

Jeremiah 20:8-9  …if I say, “I will not mention him or speak any more in his name, his word is in my heart like a fire, a fire shut up in my bones. I am weary of holding it in; indeed, I cannot.”

If you bottle up fire, pretty soon it dies out, no oxygen, no breath of life. So open up!  Speak out His word from within you. Two things will happen: (1) the fire will touch others; and (2) God will feed and increase the fire within you.

Live a life of spiritual readiness.

Tend your inner fire, keep it burning.

Otherwise, it will fade out and end up being only faintly glowing embers.

Treasure the Holy Spirits anointing… stir it up.

Fix your eyes on Jesus. Let Him talk to you and open His Word to you.

Share the fire, express it, give it out, speak up.

Do these things, and God will keep His holy fire burning within you. And you will find yourself continually bearing fruit for Him, both in your own life and in the lives of others.

In the waiting in Jerusalem their strength was to sit still they had to be patient. Patience undergirds faith, for it is the basic building block of faith, an absolute necessity in the foundation and life of every believer in order to really and fully know God.

Here is a reason for the days of the Omer. The disciples were not sitting around doing nothing, they were spending their days immersed in the Word of God/Torah.

Following God’s directions, according to the annual Appointed Times. To be at the right place at the right time at the conclusion of the Omer. The 50 days the time of preparation making ready to receive Holy spirit.

After meeting with Jesus, the two on the Road to Emmaus were turned back to where they had been told to wait. He had said, wait here in Jerusalem, they chose to leave and go another road.

Temptations of the flesh (‘carnal christianity’) Do we do it OUR WAY, when faced with:

Despair – do we just give up?

Precipitancy – Do we do something to stir ourselves – ‘we’ must be doing, ‘we’ must do it?

Presumption – Expect a miracle march into the sea asking God to bless ‘our’ going?

Or Cowardice – the world’s WAY – Retreat – go back to the worlds WAY of action and what we were familiar with.

Or THE WAY/HIS WAY – Wait on the Lord, which is the posture of an upright man/of righteousness. Ex 14:13 Stand still and see the salvation of the Lord.

The fire of God came to them in person and opened their eyes, when He opens your eyes, no man come close them. In which direction are we traveling on the Emmaus Road?

Are we on the Emmaus Road A-WAY from Jerusalem or on THE-WAY to meet with Him and be empowered?

Let’s make sure we are headed for the place He told us to be. The place where He will meet with us and impart to us all that we need, to be His disciple and to fulfill our call.

Another parallel is that, in both cases, after the Spirit of Adonai appeared, there was redemption and restoration; which we learned from the story of Ruth and Boaz. 

And in a final parallel:

it can be seen in both of these examples of Shavuot, that we are the first-fruits being offered to The Lord/Adonai. It is a time of the giving of the harvest. We are the harvest that is being offered. But we cannot bear fruit if we are not first connected to the Vine.

“I am the true vine, and My Father is the gardener. Every branch in Me that bears no fruit He takes away. And every branch that bears fruit He prunes, so that it bears more fruit. You are already clean because of the Word which I have spoken to you. Stay in Me, and I stay in you. As the branch is unable to bear fruit of itself, unless it stays in the vine, so neither you, unless you stay in Me. I am the vine, you are the branches. He who stays in Me, and I in him, he bears much fruit. Because without Me you are able to do naught! If you guard My commands, you shall stay in My love, even as I have guarded My Father’s commands and stay in His love.” John 15:1-5, 10

The Holy Spirit /Ruach haKodesh, has always played an important role in Shavuot and, as seen from these examples, Holy Spirit /Ruach haKodesh is an integral part of the covenant between Most High God/El Elyon and Israel.

Once we allow the fire of Adonai to cleanse, judge, and declare us purified, only then are we able to receive the Torah of Adonai that keeps us from sin and allows us to draw near to El Elyon. It is El Elyon’s desire that we love and guard His Torah to such a degree that it becomes inextricable from our very being. 

Torah becomes who we are; it becomes the very essence of our being.

 Once we hear and receive this message of Torah and redemption in our own language, then we become the ‘redeemed of Israel’ and are restored to our rightful place under the covering of the Most High God –El Elyon! It is only then that we can offer ourselves as first-fruits to Adonai to serve in His Kingdom and to declare the Good News: that the captives of Israel have been freed by the power and blood of Yeshua haMashiach – Yeshua the Messiah!

Offering ourselves to the Lord/Adonai is the ultimate gift of love we can offer Him. “No one has greater love than this: that he would lay down his life for his friends.” By giving Him our lives, our hopes, our fears, and everything that we will ever become, we are saying “I choose you. I choose all that You are and all that You have for me. You will never cease to be more than enough for me; You are all I will ever need or desire. I choose to love You and obey You. I choose to lay down my life for You.”

This “sacrifice” becomes our wedding vow to our King. And that is the real love story of Shavuot.

At the beginning of His ministry He met with John the Baptist and He was baptized even though He had nothing to repent for.

And at the end of His ministry He died the death of a criminal though He had done no criminal act.

This is the real message of Shavuot:

No one has greater love than this — that he should lay down his life for his friend.

It is the love story between The Lord/Adonai and Israel.

In examining the parallels between the first Shavuot that occurred at Mt. Sinai and the Shavuot that took place in Jerusalem in the Upper Room.

Both of these events have to do with a marriage.

The law has to do with Israel being married to the Lord (the Torah functions as a ketubah, a marriage contract between Jehovah and Israel, just as the New Covenant does for the Church, the bride of Christ). 

For this reason,  it is traditional for the book of Ruth to be read in the synagogue every year during this festival. Wouldn’t it be just like the Lord to call His bride home on such a special day as this? If not this year, maybe next…. One thing is certain.. He will fulfill His Word and Keep His Promises.

3000 died and 3000 lived… both were ‘marriage covenants’.

The fulfillment of ours with Him will be in the Heavens/Ha Shamayim.Revelation 19:7,  “Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come and his bride has made herself ready.

For the spirit and the bride say come! Rev. 22:7

2 x 3000 = a marriage made in the Heavens!

Ruth, Boaz, Moses, Israelites in wilderness, Torah, Spring Feasts, Pentecost, Shavuot, Ketubah, 10 Commandments, Power, Fire, Wind, Reed Sea, Sinai, Malachi, John the Baptist, Cleansing & Purification, Baptisms, Yeshua, Emmaus Road, Disciples, Preaching the Gospel, Covenants, Ruach HaKodesh, Hearts, and Weddings…Genesis to Revelation.. Everything is connected!

Other references…

First Fruits

50 Days Later-An Earthly and Spiritual Harvest: Pentecost-Shavuot

See post https://www.minimannamoments.com/seeing-jesus-on-the-way/

Please don’t leave this page before making certain Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

It’s all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

2 X 3000 = A Marriage Made In Heaven?

2 X 3000 = A Marriage Made In Heaven?

In the Hebrew Spiritual Calendar, we have just come from 1st Spring Appointed Time of Passover/Pesach to the 4th Spring Appointed Time, Pentecost/Shavuot.

Pronounced sha-voo-ote.

We may have met Messiah along the Emmaus road and been compelled to return to Jerusalem and WAIT for the Promise while Counting the Omer.

These 50 days between the Feasts, are designated as a time of introspection, repentance and preparation; making ourselves ready for His coming, the outpouring of Holy Spirit/Ruach HaKodesh.

The infilling of His power for us to become His witnesses. The Appointed Times/Feasts of the Lord, were part of the annual cycle of Adonai’s Plan of redemption and kept by the Israelites as part of their normal lifestyle.

So why are these Appointed Times important to us?

Here are some things to consider.

If we are the grafted in believers that we say we are; then, as part of the Olive Tree/ spiritual Israel, what affects Israel and what is important to them should also be important to us. We cannot be joined to them in one way and not in others and it’s not for us to pick and choose which bits we want or not.

An understanding of the meaning behind their observances gives a clear picture of Messiah and how it all fits together.

In Deut.16:10-11 and Leviticus 23:15-21, God commands the Israelites to count 50 days from Passover/Pesach to Pentecost/Shavuot. (Another name for Shavuot is Feast of Weeks). This 50 day count is known as “the counting of the Omer.”  An omer is a biblical measure of grain. 

On the second day of Passover, an omer of barley was offered in the temple signaling the start of the harvest and the beginning of the 50 day count to Shavuot. This is because it’s a commandment of the Lord/Adonai, to always remember the appointed times that He set into the calendar at the time He made His first covenant with the children of Israel.And because this was an annual rehearsal for them, which they would pass down through the generations until the time that it was fulfilled in the person of Messiah.

Exodus 32:20; Leviticus 23:15– 21. You shall count 50 days to the day after the seventh Sabbath; then you shall offer a new grain offering to the Lord.The Omer was parched in fire –

Fire represents Judgment – Gen 19:24; Ex 9:23 Jer 52:13, Rev 20:10

Fire represents Refinement and Purification Ps 12:6; Zech 13:9,M 3:3

Fire represents the Trials of our Faith – 1 Pet 1:7, James 1:2,3,12

The Omer was tossed in the wind – Omer tossed to the wind represents Every Kind of Doctrine – Eph 4:8-14;

A time of counting the days for (50) PENTE the COST of being His disciple. Luke 14:25. Prepares us to receive all He will release preparation through fire, repentance and cleansing leads to deliverance and freedom.

I set you free to serve Me.

(Actually meaning to return to the WAY that He had intended for humanity to walk before Him, was now given in Torah/Instructions)

This is in reference to the prophecy in Malachi and will be mentioned later.

https://www.minimannamoments.com/counting-our-blessings-with-omer/

This was the observance for the feast of Shavuot.It takes place seven weeks, or 50 days after the Passover/Pesach. The rabbis realized that this was the same time Moses had gone up on Mount Sinai to receive the guidelines for their new lifestyle having come out of the bondage of Egypt.(We know it as the 10 Commandments).

 So Shavuot became a day to remember the giving of the Torah directions.

It is one of and the 3 annual appointed times of the Lord when all men were required to go to Jerusalem.

then

and now. (Passover, Pentecost and Yom Kippur)So on the 50th day, the barley harvest ends and the wheat harvest begins, the change in harvest symbolized by the waving of two wheat loaves by the High Priest in the temple before the Lord.The waving of the two leavened loaves, also, representing those who would be harvested;

 both Jew and Gentile – which is why the Torah and the ‘Church’/Ecclesia/Congregation/Called out ones, share the same birthday.

On Shavuot, the holiday celebrating the harvest, the holiday of the first fruits.

Israel marks not just the giving of the Torah by God, (also known as ‘Zman Mattan Torah’, ‘the time of the giving of the Torah’.) but their acceptance of the Torah.

The integration between celebrating the giving of the Torah and our gratitude for the land, between a holiday that is solely connected to “heaven” and one connected to the earth, to the land of Israel. On the one hand, we aspire to reach the highest place, to receive the Torah, and on the other hand, we are connecting to what is under our feet, to the land and its crops to understand that building the Israelite homeland is a process that starts with the earth and continues on up to heaven. Nothing in scripture stands alone everything is interconnected and when we see how, it becomes clear and all begins to make sense.

One way the holiday is observed is through the reading of the Book of Ruth, the story of a woman who converts to Judaism and accepts the Torah.It is appropriate to read the Book of Ruth on Shavuot for several reasons:

First, because it gives us a picture of how the poor were treated in the harvest season with sympathy and love.

Secondly, because in the Book of Ruth we are shown the origin of the House of David — King David was the great-grandson of Ruth and Boaz. And it recounts the story of the Gentile woman (Ruth) who becomes the bride of the Hebrew Boaz, the kinsman redeemer.

Their union produced the most famous of all Israel’s kings, King David. Who incidentally, was born on this very same date (Shavuot) and amazingly Shavuot is also the yahrzeit (anniversary of the death) of King David.

In the Book of Ruth, it is written that when Ruth wanted to stay with Naomi she said, “Where you go I will go, and where you stay I will stay.Your people will be my people and your God my God.”  Ruth first committed herself to another human being, to Naomi, and afterwards to her people and then to her God.It is well accepted that Ruth, the foreigner represents the largely gentile church redeemed by Messiah Yeshua/Jesus, the Lord of the harvest, as represented by Boaz, who functioned as her kinsman redeemer. It’s interesting that Boaz instructs her to stay through out the barley and the wheat harvest.  For as we have noted in Jewish tradition, the counting of the Omer is said to be a time of preparation for receiving the Torah.The Exodus was looked on as a gift, while the giving of the Torah required some spiritual preparation or readiness. This presents an interesting picture.  Do the fifty days between the First fruits resurrection of Messiah Yeshua/Jesus and the receiving of the Holy Spirit at Pentecost constitute a period of ‘readiness’ for the congregation of believers, Body of Yesuhua, (church), as well? The book of Ruth is replete with symbolism regarding the gentile bride and her kinsmen redeemer.

“So Boaz, said to Ruth, “My daughter listen to me.  Don’t go and glean in another field and don’t go away from here …So, Ruth stayed close to the servant girls of Boaz to glean until the barley and the wheat harvest were finished.” Ruth 2:8,23

 If Messiah Yeshua/Jesus returns for His bride before the 50th day, she would qualify as a first fruits bride (barley); a bride who has made her self ready.  While those who are not ready would still be here after the 50th day and become part of the wheat harvest – foreshadowed, possibly by Ruth who gleaned throughout the barley and the wheat harvests? A connection to the parable of the 10 virgins and the condition of their spiritual preparedness?

Also indicated in the instructions Messiah Yeshua/Jesus gave His disciples before He ascended into heaven –

 “Do not leave Jerusalem, but wait for the gift My Father has promised ” Acts 1:4

Is this why He met them on the Emmaus Road? To make sure they were where they were supposed to be?And meeting with them, He commanded them not to leave Jerusalem, but to wait for the Promise of the Father, “But you shall receive power when the Set-apart Spirit has come upon you, and you shall be My witnesses in Jerusalem, and in all Judah and Samaria, and to the end of the earth.” Acts 1:4,8Messiah Yeshua/Jesus told His disciples to wait in Jerusalem until the promise of receiving the power of the Set-apart Spirit came upon them; because, ONLY when this happened could they begin to spread the message of the Good News!

Why did they have to wait in Jerusalem?First, we are instructed by YHVH that Shavuot is a feast celebrated in Jerusalem – Messiah Yeshua/Jesus was instructing His disciples to keep Torah.Second, judgment – and blessing – are first for the house of Israel and then for the surrounding nations. Likewise, the Good News began in Jerusalem and was sent out from there.This is also one of the reasons that Messiah’s disciples and so many other crowds of people, were still together in Jerusalem.For most the trip back home, only to return it again 50 days later, would have been too arduous, (most walked), so they stayed their through the counting of the Omer.  Briefly noted above,

the love story between Boaz and Ruth

that took place during Shavuot.But there is another love story

that takes place during the

season of Shavuot.

A love story 5,000 years in the making.

The story of a King who is scorned by His beloved bride and vows to redeem her to Himself. The story of a King’s waiting that transcends time…a price He willingly pays in order to reclaim His precious bride.

Over a thousand years after the giving of the law, when the first covenant was given on Mount Sinai,

the renewed covenantobtained through Messiah Yeshua’s /Jesus’ death and resurrection…was energized and quickened by the Spirit of God on the Hebrew feast of Shavuot.It became known as the feast of the 50th day or pentecoste because the rabbis of the Greek world had to give a Greek name to the Hebrew holy day. One of the major elements of the Good News is redemption and restoration, another parallel.

We learned from the story of Ruth and Boaz that the season of Shavuot is a season of redemption and restoration. To further this point, we learn that in Jerusalem 3,000 people were added to the assembly of believers.

Why is this 3,000 number important?

At Mt. Sinai, there were 3,000 missing from the House of Israel who should have received the Torah and didn’t because of the sin of the golden calf.And Moses saw that the people were let loose, for Aaron had let them loose, to their shame among their enemies. And Moses stood in the entrance of the camp, and said,

“Who is for YHVH? Come to me.” And all the sons of Levi gathered themselves to him. And he said to them, “Thus said YHVH Elohim of Israel: ‘Each one put his sword on his side, pass over to and fro from gate to gate in the camp, and each one slay his brother, and each one his friend, and each one his relative.’ ” And the sons of Levi did according to the word of Moses. And about three thousand men of the people fell that day.” Exodus 32:25-

Once the people of Israel were redeemed, they could then offer their first-fruits to YHVH. At Mt. Sinai we see this redemption take place by the marriage covenant that was established.

In comparing the exchange to a marriage or other sacred covenant. Hebrew scholars have shown that it’s Not simply the giving of Torah and giving of the Holy Spirit,but a covenant of marriage between Adonai and His beloved Israel.

The form of marriage covenant agreement is called a Ketubah;the Torah (10 commandments) were part of the ketubah/written agreement,hence the scripture

In Jerusalem thousands of years later, we see this by the ingathering of the lost sheep of Israel; the ingathering of exiled Israel from the nations.

The Spirit of God was given to the believers on the same day that the law of God was given to Israel. The old or first covenant and the re-newed covenant are joined together both being initiated on the same day.

The correlation here is that when the Law was given to Moses, judgment followed, people perished and according to the Scriptures it was about 3000.

However the amazing thing is that on the second sealing of the covenant with His people, when His spirit was given, there was salvation and eternal life for the number of those who came to new life was about 3000. Acts 2:41;

(Israel, His Beloved became His ‘wife’ אִשָּׁה Ishah, pronounced Ee-sha)

Then there’s the more complimentary, dignified word – רַעְיָה Rayayah.

3000 died

and centuries later

3000 came to life

on the exact same Holy Appointed Day of the Lord.

In 2 Corinthians 3:4 -6. Paul wrote, the letter kills but the Spirit gives life. The spirit was given on the same day as the commandments were given.

This was because the Law (\commandments\ directions for living Life before the Lord;) can tell us the will of God.

However only the Spirit can give us the power to live it.

If we live by the Spirit of God we will fulfill the will of God for our lives in the same precise way that the coming of the Spirit on Pentecost fulfilled the Law of the Covenant. The outpouring of the fire of the Holy Spirit was to empower and enable His disciples then and now. Effectively, to fulfill the plan and purpose of His will in the Earth.

The manifestation of the fire was in direct correlation to the pillar of fire that was with them in the wilderness.It was His manifest presence with them along with the pillar of cloud during the day.

Elohay Ha Elohim Our God is a consuming fire.

Conclusion to follow soon = marriage made in heaven…

Haverim/Chaverim, Mishpachah

Kha-ve-ri, mish-paw-khaw’

To all Friends and Family!

https://www.minimannamoments.com/50-days-later-an-earthly-and-spiritual-harvest-pentecost-shavuot/

Please don’t leave this page before making certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

The Mystery of Solomons Chok – Part 2 – Conclusion

What does ‘outside the camp’ mean?

In Numbers 15:35-36, it is clear that the death penalty under the Torah was to be administered ‘outside the camp.’

Yet what were the limits or how far away from the camp of the Israelites was this to be?

As the children of Israel were moving throughout the wilderness, they kept a certain distance between the Wilderness Tabernacle and the encampment or their places of habitation according to their clans each with their standards and ensigns. (Numbers 2).When they were to follow the Ark of the Covenant around the city of Jericho, this ‘distance’ that they were to keep away from the Ark of the Covenant was specified. 

Joshua 3:3 – “When you see the ark of the covenant of the Lord you God, and the priests, the Levites, bearing it, then you shall set out from your place and go after it. Yet there shall be a space between you and it, about two thousand cubits by measure. Do not come near it (ark)…”

So they needed 2000 cubits = to 3000 feet / 1000 yards /914 meters, in order to maintain the sanctity of the ark and for the preservation of their own lives. According to the Hebrew law, the place of residence for an individual, whether a tent or a house, would extend out from its abode for 1000 yards. If the place of dwelling was in a corporate site such as a walled village, a Levitical town or walled city, then the city limits was 1000 yards/914 meters from the outer walls of the village, town or city.

Moses and Joshua ministering to the Lord.

The House of the Lord, wherein rested the Holy of Holies(The Holiest), and the Ark of the Covenant, was the symbolic dwelling place of the Lord of hosts. To be ‘outside the camp’ or ‘outside the gate’, it would have to be over 1000 yards/914 meters, (2000 cubits) from the Temple Proper, or the residence of God/the abiding place of His Presence.

During the days of Messiah/Jesus Christ, the Sanhedrin,

who governed from the Chamber of Hewn Stones,

(which was on the left side of the Holy of Holiest facing east, or the north side of the Temple proper), used the same calculations to determine the corporate city limits of the city of Jerusalem.

Since the court of the Sanhedrin stood as the center, a radius of 1000 yards/914 meters determined the limits of their encampment.Outside this perimeter was ‘outside the camp’ As such the traditional sites of Jeremiah’s Grotto, the site of the Church of the Holy Sepulcher and a small hill north-east of the Damascus Gate would be excluded from this definition of ‘outside the camp’ and thereby excluded as potential sites for the crucifixion of Jesus. View from Mt.Olives towards Temple.

Two thousand cubits was also the distance allowed for traveling on the Sabbath:

Marking 2000 cubits, 1000 yards/914 meters from Jerusalem’s Eastern Gate brings us to the summit of the Mount of Olives, to the place where the Red Heifer was sacrificed.

From this location, the High Priest could look directly into the entrance of the Temple as the Red Heifer was sacrificed and its blood sprinkled toward the Temple as an offering to God.

When God gave His specific instructions for marking the 2000-cubit limits of cities, the Israelites were just entering the land promised to them, hundreds of years before David captured Jerusalem and Solomon built the First Temple.

Only God could have specifically designed the Temple and the topographical features of Jerusalem, so that the place of the Red Heifer sacrifice – the place of Yeshua’s sacrifice – would be precisely located on the summit of the Mount of Olives. (Where He will also return to and which will split under His feet at His second coming.)Every prophetic detail of time and place from Adam, Abraham and Jacob on; included every symbolic meaning of God’s Master Plan of Redemption; which was established at the moment God created the world! (Matthew 25:34; Ephesians 1:4; Hebrews 4:3; 1 Peter 1:20; Revelation 13:8). Random processes and random events cannot account for the supernatural precision of the Creator’s design that is clearly evident. God controls and is orchestrating every detail of His plan of salvation, to point to the one true Messiah: Jesus/Yeshua!

Hebrews 13:12-13 – “Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. Therefore let us go forth to Him, outside the camp, bearing His reproach.”

Carefully looking at this text it’s clear that in order to sanctify us with His death, Jesus, guided by His Father, meticulously fulfilled every detail of the ritual of the red heifer, in which His crucifixion occurred outside the gate, (walls of the city) and outside the camp.

So that that His death would not defile the Temple itself, the location was beyond the limits of 1000 yards, (2000 cubits), set outside the city walls and the closest location beyond the limits of 1000 yards, was near the summit on the southern hill of Mount of Olives.Is there a literal interpretation? Is the Hebrew author suggesting that the reader retrace the footsteps of Jesus/Yeshua?

In order for Messiah/Christ, to use His own blood for the saving grace and sanctification that it offers to all believers, He would have to suffer and be crucified outside the gates and walls of the city, as preordained since the days of Moses.

Not only that, the author urges the readers to mentally go and watch the crucifixion outside the camp on the Mount of Olives, and watch Him bear ‘His reproach’, or the cross beam of the crucifixion.

Jesus/Yeshua with patibulumcrossbeam.According to His own plan, our Creator (Colossians 1:15-17) entered His own Creation; (both entering within the earth and entering within a physical human body); to offer Himself for our sins ‘outside the camp’, ‘outside the gate’, on the summit of the Mount of Olives, so that we could have eternal life with Him.

From the summit of the Mount of Olives, Yeshua faced the Temple, just as the Red Heifer faced the Temple while being sacrificed

At the precise place and the precise time God appointed, foreordaining it all at the very beginning of Creation –

And all that dwell on the earth shall worship Him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. Revelation 13:8

The Jewish Wedding and the Parallels that exist between God and the children of Israel and between Yeshua and the Body of believers, include coming events in the End Times.

(YHVH) God in Yeshua saw all Jerusalem and all Jerusalem saw God’s Passover Lamb and Red Heifer.

Literally becoming in person, the (Covenant Passover/Pesach Lamb), fulfilling the Annual Appointed Times/Feasts of the Lord that the Israelites had faithfully rehearsed since God gave them to Moses at Sinai. 

Considering the entire scene of the trial and crucifixion of Jesus/Messiah Yeshua. 

Jesus/Yeshua, was condemned and died just before a High Shabbat (Sabbath of the festival Passover). He was judged and condemned in the Chamber of Hewn Stones in His Father’s House (the Temple) and in the presence of God, His Father. (God cannot look upon sin.)As Adam was cast out of the Garden to the East, so also Jesus/Yeshua, accursed and condemned, He was led out through the Eastern Gate away from the presence of His Father.The Red Heifer had been examined and inspected and was found perfect and without blemish, so Yeshua was examined and interrogated by the High Priest,

the whole Sanhedrin and then Pilate, who could find “no fault in Him”. (Luke 23:4)

In the wilderness The Tabernacle /The Mishkan; the sacrifice was performed in front of the Ohel Mo’ed, (Tent of Meeting). The burning of the heifer and the sprinkling of the waters,are performed in the desert by a priest/kohen outside of the Israelite encampment.

(Later as we see, this was performed on the Mount of Olives outside of walled Jerusalem, east of the Holy Temple.) Both were done in a location from which the Priest/kohen could clearly see into the open entrance to the Holy of Holies. 

He would slaughter the heifer and sprinkle its blood 7x in the direction of the Temple. He then burned the cow in what was referred to as a ‘wine-press’ and gathered up the ashes of the heifer. The Mishnah and the Tosefta to Tractate Parah (chapter 3) describe the location of the burning of the heifer on the Mount of Olives, in a place known as the ‘wine-press,’ due to its shape bring similar to that of a wine-press in which grapes were tread upon.   This ‘wine-press’ was hewn into the mountain bedrock, beneath which cavities were excavated, in order to create a separation through which impurity could not pass, lest there be a burial site hewn into the bedrock below. The Priest/Kohen who sprinkles the blood stands on the Mount of Olives and looks westward to the site of the Holy Temple and from there towards the Holy Temple itself, and in the language of the Mishnah (Meudot 2): “The Priest/Kohen directs his gaze toward the Temple Sanctuary while he is sprinkling the blood of the red heifer.”The line of view of the Priest/Kohen, who stands on the Mount of Olives and looks toward the entrance to the Temple.

  Thus, the priest’s gaze passes through four gates, (above) that stood in one (red) line – through the gate of the women’s section (Ezrat Nashim), the Nikanor Gate, the massive entrance to the Ulam (entrance hall of the Holy Temple), and the entrance to the Sanctuary.

These gates increased in height as they approached the Temple. 

Thus the lintel of the gate of the Ezrat Nashim was only slightly higher than the level of the floor of the entrance to the Sanctuary. If so, then the location of the burning of the cow on the Mount of Olives should be exactly between the height of the entrance floor and the gate of the Ezrat Nashim.

The Mishnah (rabbinic compilation of Jewish oral law) states that water for the Red Heifer ritual came from the Pool of Siloam in the time of the Temple in Jerusalem.

White As Snow: Signs of the Messiah

“‘Come now, let us settle the matter,’ says the Lord.  ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.’”  (Isaiah 1:18)

Another color change happened naturally when the Red Heifer’s body was completely burned; its ashes turned white and were mixed with pure water called Living Water.

Only then was it sprinkled on the people to purify them from the contamination of contact with death and sin.

When we accept the cleansing of our sins through the blood of Messiah Jesus/Yeshua—who is the source of pure Living Water — we, too, become white as snow/cleansed.

“These are the ones who died in the great tribulation. They have washed their robes in the blood of the Lamb and made them white.”  (Revelation 7:14)

And just as the Red Heifer was sacrificed outside the camp, so was Yeshua.

“The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. And so Yeshua also suffered outside the city gate to make the people holy through His own blood.”  (Hebrews 13:11–12)

Leviticus 17:11 confirms, “it is the blood that makes atonement for one’s life“.

When the scripture says that Jesus was “led away to be crucified” (Matthew 27:31), again we see thatthe most prominent passage and path for the temple priests to go outside the city was out the Eastern Gate of the temple, across the Kidron Valley over the Bridge of the Red Heifer to the summit of the Mount of Olives. 

There, where the red heifer was slaughtered and burnt (Holocaust), Yeshua was executed on a tree. (1Peter 2:24) 

Outside the city wall = same as ‘outside the camp’!

The Red Heifer was then led out the eastern gate of the temple, so also Messiah/Yeshua was led away from the temple out the eastern gate, also away from the presence of His Father. As an accused man of sin, Messiah/Yeshua followed the route of Adam and Eve as they were driven from the Garden of Eden and away from the presence of God because of their sin of disobedience.The Red Heifer was led across the Kidron Valley, walking over the Bridge of the Red Heifer to the summit of the Mount of Olives, and up to the summit of the mount where she was slaughtered, so also Jesus was led by the same route to the place where He is crucified.The Temple mount looked very different before the Temple was destroyed. The whole section of what is called Solomon’s Stables, left of Triple Gate, did not exist at the time of the Temple. It may have been added to the Mount by Hadrian around 135 AD. So even though it looks like the bridge runs up along side the temple mount in the picture in fact it went up the hill and connected to Triple gate, which was once Solomon’s Portico. Solomon’s porch in Herod’s Temple.

2000 cubits is approximate length of the bridge, which is the distance required from the Holy of Holies to the Red Heifer Altar.


View showing the length of the Bridge.This is important because the angle from the end of the bridge, on the lower part of the Mt of Olives, to the Holy of Holies must allow for a person to see through the East Gate, the inner east gate, and through the Temple door, seeing the veil that hung before the Holy of Holies.

Also the Priest performing the Red Heifer sacrifice at the top of the Mount of Olives needed to be able to see the Temple sanctuary to know when to begin the sacrifice.  So in this case he would need to be able to see over the top of the East gate and also over the inner east gate.
 

 The bridge is approximately 1,000 feet long and at around a 3 percent grade from the end of the bridge up to Triple gate. (Solomon’s Portico, which had the entrance to the East Gate within it). However it is written that the altar was on the summit (top of the Mount as being directly east of the Temple). The way the bridge was constructed it allowed for air to be between the priest and the graves below. 
Purity was demanded.

Living water had to be carried up the Mount to the Place of the Red Heifer Sacrifice. For this reason hollows (tunnels/caverns) were cut into the bedrock.

 A bowl from the 1st temple period 7th/6th centuries B.C. Jerusalem.

Chosen women gave birth there, and the boys born in the hollow grew up there, never allowed to venture out, for fear of them walking over a grave. 

To get the water to the top of the Mt of Olives these boys were carried on large doors up the Mountain while holding rock hewn bowls full of living water.

Near the end of the Red Heifer Bridge was the place of the counting of heads (skull);where papers were checked before the people could cross the bridge and enter the Temple from the East Gate into the women’s court. 

At the time of Yahshua’s execution we are told that “there [were] many women FROM AFAR beholding”. (Matt 27:55)

The women who had followed him from Galilee and ministered to Him, were allowed only to witness the execution from the Women’s Court Gallery on the Temple Mount.The distance from the Herodian Temple Mount to the execution site on the Mount of Olives was almost half a mile.This would have been considered quite a distance for spectators who were beholding the execution from across the Kidron Valley.

The only reason they were able to view the execution at all is because of the low eastern wall. It provided them a view which, if his execution had taken place either to the north, south, or west, THEY WOULD NOT HAVE BEEN ABLE TO SEE HIM AT ALL!

All the walls which were there were high, EXCEPT THE WALL IN THE EAST, so that the priest who burned the heifer, STANDING ON THE TOP OF THE MOUNT OF OLIVES, and directing himself to look, saw THROUGH THE GATEWAY OF THE SANCTUARY, at the time when he sprinkled the blood [Mishnah, Perek 2].

The Mishnah connects the sacrifice of the Red Heifer, which we know occurred on the Mount of Olives, with the low Eastern Wall. Since this was the only site where the High Priest might have a view of the front of the Sanctuary at all, and we know the Women’s Court was two-storied on the east, this statement also connects the execution site with the Mount of Olives. But to confirm that this is so, we also have evidence that it was not Mount Scopus, a part of the Olivet chain, to which the rabbis referred, but the Rosh of the Mount of Olives, because this spot is connected with the Eastern Gate.

There were five gates to the Temple inclosure (i.e. the temple precincts)…THE EASTERN GATE, upon which was a representation of the city of Shushan, and BY IT THE HIGH-PRIEST WHO BURNED THE RED HEIFER, AND ALL WHO ASSISTED, WENT OUT UPON THE MOUNT OF OLIVES [Mishnah, Perek 1].

It was, in fact, only here where the rending of the veil and the breaking of the stone lintel above the veil might have been viewed. Since we are told that even the Roman centurion saw “all these things” happen, it again confirms that the execution site was somewhere on the Mount of Olives.

A tearing of this curtain IN FRONT OF THE BUILDING at the time of the afternoon sacrifices would have been public and very dramatic in effect. IT WOULD HAVE BEEN VISIBLE FROM THE MOUNT OF OLIVES [Erich H. Kiehl, The Passion, p. 141].Looking from the Temple Mount area towards the East to the Mount of Olives.

The fact is the individuals witnessing these events (those near the execution site) could not have seen them FROM ANY OTHER VANTAGE POINT IN JERUSALEM!

From noon until 3:00 P.M. it is stated in the gospels that “darkness” engulfed the land [Mark 15:33]. 

Now it was noonday, and darkness prevailed over all Judea, and they were afraid and distressed FOR FEAR THE SUN HAD SET WHILE HE WAS STILL ALIVE. For it is written for them that the sun should not set upon one put to death. and one of them said, “Give him gall with vinegar to drink.” And they mixed them and gave it to him. And they fulfilled all things and brought their sins to an end upon their own heads. AND MANY WENT ABOUT WITH LAMPS, SUPPOSING IT WAS NIGHT, AND FELL. and the [Master] cried out, “My power, my power, thou hast forsaken me.” And, saying this, he was taken up. And in the same hour the curtain of the temple of Jerusalem was torn in two [Gospel of Peter, ed. Burton H. Throckmorton, Jr., Gospel Parallels, p. 183].

By 3:00 P.M. an earthquake had occurred, damaging the Temple. Jerome, who had access to the Gospel of the Nazareans, clearly states that the thirty-ton stone lintel which held the veils in place was destroyed at the time of the earthquake.

In the Gospel that is written in Hebrew letters we read, not that the curtain of the temple was torn, but that THE ASTONISHINGLY LARGE LINTEL OF THE TEMPLE COLLAPSED [To Matt. 27:51 cf. Gospel of the Nazareans (in Jerome, Letter 120 to Hedibia and Commentary on Matthew 27:51); ed. Burton H. Throckmorton, Jr. Gospel Parallels, p. 184].

The collapse of the stone lintel that supported the massive Nicanor Gate would have rended the veils that hung from it. The suggestion that the veils still hung “unrended” over the Temple entrance some years later does not, in any way, refute the tearing of those veils hanging there at the time of Yahshua’s death. The fact is there were two new curtains made each year.

Simeon ben Gamaliel said in the name of R. Simeon, deputy [high priest]: The curtain was a handbreadth thick and was woven on seventy-two strands, each strand consisting of twenty-four threads. Its length was forty cubits and its breadth twenty cubits, made up in its entirety of eighty myriads [of threads]. THEY USED TO MAKE TWO CURTAINS EVERY YEAR, AND THREE HUNDRED PRIESTS WERE REQUIRED TO IMMERSE THEM [ed. Bialik and Ravnitsky, The Book of Legends, Sefer Ha-Aggadah, 160-61:6].

Jesus/Yeshua would have been crucified with a view to the Holy of Holies.  

That is why the Roman soldier could see the veil as it was rent in two, and also see the tombs open and the dead coming back to life and go into the city.  Matt 27:50 And Jesus cried out again with a loud voice, and yielded up His spirit.
 27:51 And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. 
27:52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 27
:53 and coming out of the tombs after His resurrection they entered the holy city and appeared to many.


The curtain tore at the exact moment Jesus/Yeshua died and the priests were sacrificing the Passover Lamb.

Note here again the reference to the women looking on from afar off. However, they had the line of sight to the Mount of Olives from the Women’s Court.

Legally, family and friends were not allowed to be present during the Roman executions until near the time of death, when they were called for last-minute words.It was only when Yeshua had spoken these final words that He said “I thirst”, and after having been offered a merciful drink of water mixed with wine, declared “It is finished”.

Jesus was offered a second drink, which He accepted. It is ‘pocsa’, a sour wine popular at that time. Jesus accepted this drink because of two important images. The drink was given on the “stalk of a hyssop plant”.

(Same type of Hyssop branch as used by the High Priest in the Red Heifer sacrifice. Jesus/Yeshua is our High Priest.) 

Remember that these events occurred at the Feast of the Passover. During this feast, hyssop was used to apply the blood of the Passover lamb to the wooden DOOR posts (the last Hebrew letter Tav!) of the Israelites. (Everything is connected, see previous posts.)

Again, it is interesting the end of this hyssop stalk pointed to the blood of the Perfect Lamb which was applied to the wooden cross for the salvation of all mankind.

Hence the scripture:

John 19:25-27 Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus therefore saw His mother, and the disciple whom He loved standing by, he said to his mother, Woman, behold your son! Then He said to the disciple, “Behold your mother.” John 13:23

‘Saw His mother.’

Why say it that way if she had been there all along?

Interestingly, most of the visuals tell us that they were present at the crucifixion the whole time.

‘And from that hour that disciple took her unto his own home’.19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. 19:29 Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth. 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

27:54 Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, became very frightened and said, “Truly this was the Son of God!”

Mar 15:37 And Jesus uttered a loud cry, and breathed His last.
 15:38 And the veil of the temple was torn in two from top to bottom.

15:39 When the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, “Truly this man was the Son of God!” 

The centurion, standing in front of Jesus, need only turn his head to see the veil torn in two and the dead being raised and walking toward the city.  This is only possible if Jesus was crucified on the Mt of Olives straight across from the Temple.

The Red Heifer bridge would have ended between Zechariah’s tomb and the road to Jericho, straight across from the blocked up gate in the east wall of the Temple Mount.  The place of stoning for the Jews would have been near by the end of the bridge, so that when a person died they would be before God (represented by the Holy of Holies) and they would be responsible for their own sins. 

It is said that the Centurion that stood guard across from Jesus at his crucifixion saw the torn veil of the Holy of Holies at the time, which means this is the same area the Roman’s crucified Jewish prisoners. Jesus was one of three being hung on a cross that day, which further indicates this as a place regularly used by them. 

The Roman’s always crucified people on the main roads going into cities that they ruled over as a warning to travelers, and this was sort of a crossroads with one road leading to the city and another leading to the Red Heifer bridge which lead to the Temple. They may have chosen a place above the road where He could be mocked by the travelers. 

The two criminals might well have gone through much the same process as Yahshua himself did. What is certain is that each was excommunicated from the community of Israel.

As the shofar sounded the blasts announcing excommunication from the congregation of Israel on the Pinnacle of the Temple a flagman (lactee), stood near the southeastern cloisters of the Women’s Court near the Miphkad Gate with a red flag. Each man would have been led separately over the Red Heifer bridge to the execution site on the “ridge” (or “cranium”, “spine”) of the Mount of Olives (Gulgoleth). A second lactee riding a white horse and carrying a wooden plaque on which the charge was written, led the execution party to that public square, the gathering place for the festal pilgrims situated near the Bazaars of Annas. Pilate had written on that plaque that Yahshua was the KING OF ISRAEL! No other charge was represented on the plaque.

THE MYSTERY OF THE RED HEIFER REVEALED IN MESSIAH YESHUA

The spiritual significance of the Red Heifer is considered by ancient and modern Jewish sages and scholars to be one of the greatest mysteries.

However, the mystery of Solomon’s chok is fully revealed in the sacrifice of Messiah Jesus/Yeshua.

The uniqueness of the sacrifice.

Symbol of the Color of Blood and the Impartation of New Life

An unusual aspect of the Red Heifer is it being female rather than male. The symbolism of this has also been a great mystery:

It has been conjectured that the use of a female, though sacrificial animals were usually males, symbolized the imparting of new life to those who had been defiled by contact with death.

The color red, being the color of blood, may have been the token of life.

By the shedding of His blood, Messiah Yeshua cleanses us from spiritual death resulting from sin and imparts eternal life, the free gift of salvation through His sacrifice for sin atonement.

The physical body of Messiah Yeshua was conceived by the power of the Spirit of God from the “seed of a woman” (Genesis 3:15; Luke 1:35). Perhaps another significance of the Red Heifer being female relates to the seed of a woman being used by God to bring forth the Messiah, by the power of His Holy Spirit.

Some believe that the significance of the heifer being “red” is symbolic of the red blood of the Messiah Jesus without which there can be no cleansing.

The paradox of the red heifer sacrifice suggests profound truth about the sacrificial death of Yeshua our Savior.  The kohen (priest) who sprinkled the ashes of the red heifer became tamei (unclean) himself, even though the defiled person became tahor (pure).

The picture of the priest here is one of sacrificial love – the giving up of one’s own spiritual purity so that another person can regain his purity…  “Sprinkle me with hyssop, and I will be clean” (Psalm 51:7). Just so, Yeshua willingly became unclean on our behalf – through our contact with sin and death – so that we could become clean (Isa. 53:4, 2 Cor. 5:21, Gal. 3:3, Eph. 5:2, Titus 2:14).

Because of Yeshua, the impure become pure, even though He became impure through His offering.  Because of Him, we have been cleansed from our sins “by a better sprinkling” than that which the Tabernacle of Moses could afford (Matt. 26:28, Heb. 9:14, 12:24, Eph. 1:7, 1 Pet. 1:2,18-19, Rom. 5:9; Col. 1:14, 1 John 1:7, etc.).

The sages of the Talmud had it partly right…. Yeshua’s sacrifice as our “Red Heifer” indeed preceded the “rebuilding” of the Temple (John 2:19) – though this Temple is one made “without human hands” by the power of the Holy Spirit (Matt. 26:26-28, 1 Cor. 12:27, Eph. 4:4,11-12, Col. 1:24, etc.).

The followers of the Messiah are now part of the Temple of His Body (1 Cor. 3:16, 12:27) and are called “living stones” (1 Pet. 2:5).The sacrifice of the tenth Red Heifer — Yeshua — instituted a new priesthood after the order of Malki-Tzedek (Heb. 5:10 with 1 Pet. 2:5) that replaces the older Levitical priesthood of Aaron (Heb. 13:10).

Beloved, we have been cleansed from our sins by a better sprinkling than that which the tent of Moses could afford (Matt. 26:28, Heb. 9:14, 12:24, Eph. 1:7, 1 Pet. 1:2,18-19, Rom. 5:9; Col. 1:14, 1 John 1:7, etc.).

This typology was inclusive of the both the bullocks and the goats which were used as sin offerings and the red heifer which was used for purification and holiness (from sin or defilement) of the Levites and the temple premises.

Hebrews 9:13-14: “For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the Living God.”

That the early church believers recognized the relationship between the Jesus and the Red Heifer is depicted in the Letter of Barnabas (8:2) written about 90 CE which stated, “The calf is Jesus: the sinful men offering it are those who led him to the slaughter.”

The parah adumah sacrifice was entirely unique for the following reasons: it was the only sacrifice that specifically required an animal of a particular color. This animal was extremely rare and entirely unique, in fact it is recorded by Maimonides in his commentary to the mishna that, 9 perfectly red heifers parah adumah were prepared from the time the Commandments were given to Moses until the destruction of the second Temple.

Mishnah 5, Tractate Parah –

“The 1st heifer that was burned was under the supervision of Moses on that 2nd day of Nissan in the second year from the Exodus.

The 2nd heifer was burned under the supervision of Ezra;

2 were burned by Shimon Ha Tzaddik;

2 were burned by Yochanan, the High Priest,

the 7th by Eliehoenai, the son of He-Kof,

the 8th by Hanamel, the Egyptian,

the 9th by Ishmael, son of Piabi and

the 10th will be burned in the time of the (for us Messiah Jesus) Moschiach.”  

“… and the tenth red heifer will be accomplished by the king, the Messiah; may he be revealed speedily, Amen, May it be God’s will.

For us as believers we can say WAS prepared.

We need to be reminded that in all the 100’s of years, this occurred only nine times between Sinai and the destruction of the temple in 70 CE!

So the puzzle still continues….

According to rabbinic opinion, future temple construction cannot begin unless the ashes of the red heifers that have been mixed since the days of Moses also have been found. This fact is overlooked by many who await the construction of the Temple in Jerusalem as a sign of the End of Times, and the return of the King.

However For three decades, a former Baptist minister, now amateur archeologist, Vendyl Jones, has been searching for the K’lal, (Qalal) which according to the Copper Scroll; is the urn or vessel that contains the ashes of the red heifer that was used in the Mishkhan or Wilderness Sanctuary and in Solomon’s Temple.These ashes were from the first heifer that was slaughtered by Eliezar in the days of Moses.According to Jones, in order for the Beit HaMikdash (Holy Temple) to be restored, this vessel of ashes from the first Temple ashes of the red heifer must be found.Translation from the Hebrew linguists of the Vendyl Jones Research Institute,

state that “under the spices, is the purification.” According to the meaning of this translation, ‘they are buried beneath the site where the Temple Incense called the Pitum haQetoret was discovered; near the ‘hidden north entrance’ at the Cave of the Column, is the site where the ashes of the Red Heifer are buried.’

Sign of Jerusalem’s Impending Destruction – Red Heifer Gave Birth To a Lamb

According to first-century Jewish historian Josephus, one of the signs of Jerusalem’s impending destruction, occurred when a red heifer being led by the High Priest for sacrifice gave birth to a lamb! This strange occurrence took place just before Passover and was accompanied by other supernatural signs that destruction as prophesied by Messiah Yeshua was imminent.Another commented ‘What if the new 10th Red Heifer was prepared for slaughter to obtain the ashes to purify the site for a Sanctuary or New Temple and this time she foaled a ‘cub lion’.

Would the Orthodox Jewish rabbabim accept that the Messiah ben David, the Lion of Judah, was also the Messiah ben Joseph, who gave Himself as the Pesach Lamb in the 1st century CE? This drama still has a few pages left to unfold……The divine promise of purity has been fulfilled in Jesus/Yeshua, our Red Heifer and by His sacrifice we are made pure and acceptable in the sight of The Father.

 Please don’t leave this page before making certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, NOT Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen