Tag: Moses

The Secret of O’gehn of Tiqvah PART 2

In Titus 1:2,

The HOPE of our future salvation not only ANCHORS us to wait on God in present storms…

BUT

Read that again…

HOPE was BEFORE the beginning of Time!

Wow! – It’s inseparable from Him because the structure of its’ components are eternal.

King James Bible
In hope of eternal life, which God, that cannot lie, promised before the world began;

Berean Study Bible
in the hope of eternal life, which God, who cannot lie, promised before time began.

Douay-Rheims Bible
Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world: 

Young’s Literal Translation
upon hope of life age-during, which God, who doth not lie, did promise before times of ages,

Paul, a bond-servant of God and an apostle (special messenger, personally chosen representative) of Jesus Christ, for the faith of God’s chosen ones and [to lead and encourage them to recognize and pursue] the knowledge of the truth which leads to godliness, 2 based on the hope and divine guarantee of eternal life, [the life] which God, who is ever truthful and without deceit, promised before the ages of time began, 3 and at the appointed time has made known His word and revealed it as His message, through preaching, which was entrusted to me according to the command of God our Savior.

Amplified 1:1-3

When trouble comes all words are often Help! and Please!

And occasionally why? and why me?!

The Psalmist teaches that along with petition there is to be a multitude of praise… So which comes first HOPE or praise?

But I will continually

wait

with

HOPE

under the wings

and add to all Gods praise.

Psalms 71:14 – 16

Our understanding mind may agree in mental assent, but how do we apply His Word to our lives?

Where ever there is a lack, that is the place to start.

The goal is… continually wait with hope.

Both of these increase as we use our mouths, (the paleo Hebrew letter P, PEY is a pictograph of a mouth), to confess His righteousness and salvation. Giving Him praise and thanks.

Though they are beyond numbering, we are to recount them all day long. It is in this way we increase our HOPE, as there is no such thing as praising God too much.

Empty praise deflates hope.

The key is to let Praise build up our HOPE, and then respond to the HOPE we have increased, by praising Him some more.

He alone is worthy of praise and as we recall His righteousness, we will be able to come into His might with courage, in the same way as David encouraged himself in the Lord.

This strength comes from Him alone. It’s not our strength and only with His, can we persevere and overcome.

Endurance is not gained by simply crying out to Him.

The difference is in having the fortitude, endurance and patience to praise Him even in the worst of circumstances and to keep adding to that praise. Ps 150:6 and 

As we turn to Him, Adonai-Elohym whether in joy or sorrow, our HOPE is always increased and with it faith is too. And our love for all that He is, is embodied in Him. For we know we can trust and hope in the man that died for us.

Psalms 148:7-14  and All of creation is always declaring to us God’s glory.

Hope is the spiritual essence of encouragement.

 

In Hebrews 6:19 – Notice another important point – as well as This

Hope – Tikvah- תִּקְוָה 

we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil,

The second part of the verse tells us this very important point… it is one which enters within the veil,

This one is hope and it, hope, enters the inner sanctuary behind the curtain!

The hope, this anchor, enables us to

go beyond the veil which is now

torn in two

from TOP to bottom

and we can enter in to the inner sanctuary..

the Holy of Holies’/Kodesh haKodashim…

which contained ‘the ark of the covenant’.

Now in fulfillment of both the promise and the oath to Abraham taken by God that it would come to pass, we have been invited to this place that was never accessible before.

This is because Jesus/Yeshua went before us and operates as our High Priest before God having made atonement for us. What began in the wilderness Mishkan was concluded when from the cross, Jesus/Yeshua said.

It is finished. 

 “Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful” (Hebrews 10:19-23).

The reason we can enter boldly into the Holy of Holies is because Yeshua/Jesus is there -shammah – waiting to welcome us.

His Blood has removed all traces of sin making us clean (Hebrews 7:27; 8:11-12; 9:26; 10:10, 12, 14, 18).

As High Priest, He makes intercession before the Father on our behalf. (Hebrews 7:16, 25: 9:24; 10:19-21).  

He eternally holds the rank after the order of Melchizedek (Hebrews 5:6; 7:16, 24, 28) and has fulfilled the promise made to Abraham that through his Seed a great nation would be born (Galatians 3:16-17).

https://www.minimannamoments.com/a-mystery-how-messiah-takes-blue-and-red-threads-to-make-purple-people/ .

He is the Dalet. John 10:7-9

The Door through the torn veil…

As grafted in believers, we are the result of that promise.

All of this combined gives us the HOPE needed to enter into God’s presence.

This is the ANCHOR for our soul keeping us steadfast and secure no matter what life holds.

The HOPE behind the curtain is not only an ANCHOR for our soul, it also gives us assurance for our salvation; because He is that present and eternal High Priest after the order of Melki Zedek. 

https://www.minimannamoments.com/why-was-the-priest-in-the-water-conclusion-of-the-mystery/

HOPE enters the inner sanctuary behind the curtain, Hebrews 9:7.

But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

This hope this anchor, ushers us into the very presence of God, through the DALET-door Jesus/Yeshua Himself, which He made in the tearing of that veil between the realms and into the Fathers presence behind the torn veil/door in the Holy of Holies. 

There were many regulations that first had to be met. The High Priest did not enter in with confidence. In fact, the High Priest had to take a censer of coals and incense with him so the smoke would cover the mercy seat to shield him from seeing it, lest he die (Leviticus 16:12-13).

This was Holy Ground because Gods’ Presence was there, His shekinah glory. šekīnah

שכינה

The Shekinah is also mentioned (in Hebrew prayers) as an angelic essence of God. The two very similar common expressions regarding this angelic essence are “ta-chat kan-fey ha-she-chi-na,” (under the wings of the Divine Presence) and “al kan-fey ha-she-chi-na,” (on the wings of the Divine Presence). 

The divine presence of God actually descends into the physical world to dwell among humans. The original Hebrew word for this “divine presence” is the shekinah (שכינה).

Now, we have a HOPE,

an ANCHOR,

that brings us into the very presence of God, and an ANCHOR,

by it’s definition, keeps us

securely connected,

fastened, moored to Him.

 עוֹגֶן noun

support, assistance, hold, sustenance, countenance

לְעַגֵן     verb

o hold, hold, keep, possess, maintain tie, bind, connect, relate, bond

attach, add, enclose, join, append

The WAY was opened up and was

paved by Messiah

and unlike Israel’s High Priest,

we are able to enter boldly!

 “Let us then approach the throne of grace chen with confidence, so that we may receive mercy racham and find grace chen to help us in our time of need” (Hebrews 4:16).

Everything is connected!

For more on all these subjects and connections click links below:

https://www.minimannamoments.com/mysteries-and-miracles/

https://www.minimannamoments.com/the-mystery-of-solomons-chok-part-2/

https://www.minimannamoments.com/are-we-boxed-in/

This was God’s throne and place of the letting down of wings

where the ark of His covenant with His Blood on the Kapporet /Mercy seat/ throne/throne/presence,

is the set apart/HOLY place that we enter in by Grace/Chen. (Remember the deeper meaning of grace/chen…)

https://www.minimannamoments.com/the-secret-of-the-letting-down-of-wings/

 

Hebrews 6:19-20. HOPE enters the inner sanctuary of CHEN behind the curtain and the Hebrew writer tells us that HOPE in the eternal life, is an anchor for us in the stormy seas of this life.

When darkness seems to obscure His face, we are to REST in His Eternal and Unchanging GRACE – Chen.

In every storm and through all the rough weather we encounter in our journey the anchor of HOPE holds firm within the veil where we are enveloped in His presence.

https://www.minimannamoments.com/because-10/

This is the place/ha makem of His true shalom and where we will meet face to face, the Sar Shalom/Prince of Peace and the Captain of our Salvation.

Joshua as an Old Testament type of Messiah, is the Captain who leads Israel into the Land, (and brought salvation to Rahab and her household the scarlet thread of HOPE a prophetic picture of Messiahs’ Blood.)

Yeshua/Jesus is the Captain of our Salvation (Hebrews 2:10), who brings believers today into His promised Rest.

A captain is one among a group who leads the others to achieve an objective. 

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. Hebrews 2:10 C. S. Bible (Heb. 4:8, 9; Acts 20:32; 26:18).

As well as the author and finisher of our faith;

who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Strong’s Hebrew: 5387.

נָשִׂיא (nasiy’) captain

As our Captain and familiar with fishing men and their boats; we can see that an anchor would be an appropriate picture, in terms of being an Early Christian Symbol.

לְעַגֵן of תִּקְוָה,

anchor of hope

Furthermore having HOPE will give us COURAGE:

The same courage Rahab had and because of it, her future in the lineage of Messiah was secured!

Salmon the father of Boaz, whose mother was Rahab” (Matthew 1:5). 

Then Ruth and Boaz had Obed – who was the father of Jesse – who was the father of King David.

Two women, Rahab and Ruth, who were genetically close to King David, were definitely not in God’s sacred Israelite bloodline. Rahab was King David’s great, great grandmother. Ruth was King David’s great grandmother. The gentile/heathens were included even then!

18 Having HOPE will give you COURAGE. You will be protected and will rest in safety. 19 You will lie down unafraid, and many will look to you for help. 20 But the wicked will be blinded.  Job 11:18 NLT

Strong’s Hebrew: 553. אָמַץ (amets) — to be stout, strong … and

אֹמֶץ

while the English word courage comes from the Latin word cor meaning heart; (so that courage might be also be called heartedness,)

the Hebrew word

אומץ

might best be defined as

willingness to take action.

A related word is מַאֲמָץ – effort.

It is a uniquely strong and powerful descriptor of “courage” that comes from God.

Chazaq 2389

Original Word: חָזָק
Part of Speech: Adjective
Transliteration: chazaq
Phonetic Spelling: (khaw-zawk’)
Definition: strong, stout, mighty

אומץ

 אָמַץ

Transliteration: amets
Phonetic Spelling: (aw-mats’)
Definition: to be stout, strong, bold, alert

This statement,

HOPE will give you COURAGE,

is simple, so simple that we can mentally agree to it and dismiss it as simply common sense,

but in reality there is something tremendously powerful here!

First, we need to look at Hopelessness which is the opposite and makes us discouraged.

Interestingly scientists are now discovering that all depression can be sourced to hopelessness or helplessness, and we see once again that the Word of God clearly gives us the pattern of human behavior before finally science catches up.

In many areas of our lives we can lack the courage to make decisions. How can we get that courage? HOPE!

We must remember the hope of heaven,

the hope of Yeshua/Jesus’ return.

The hope that God’s Word is truth

and all His promises are proven trustworthy in our lives.

Truth – אֶמֶת – eh-MEHT
Strong’s Hebrew: 571. אֱמֶת (emeth) — firmness, faithfulness …
The Rabbis pointed out that the Hebrew word for truth 
– אֶמֶת (eh-MEHT) –
begins with the first letter of the Hebrew alphabet, א, continues with one of the two middle letters, מ, and ends with the last letter, ת.
This Biblical Hebrew word therefore encompasses the gamut of reality!
The word for real is אֲמִתִּי (ah-mee-TEE).
In Hebrew, the word for truth, emet (אֱמֶת), contains the first, middle, and the last letter of the Hebrew alphabet, indicating that…
truth encompasses all things and endures from the beginning (א) to the end (ת)!

This is the measure of HOPE that we have!

Because the word HOPE in Hebrew actually means to expect or, have some sort of expectation. This means we aren’t merely hoping it to be completed.

We’re 100% expecting it to be completed.

There should be no doubt anywhere in our mind concerning the Lord’s promises to us.

Meaning Of The Word Hope In Greek:

Elpizo– this verb means to hope. The verb is followed by three prepositions:
  1. eis- “on”. Ususally translated “in” and used in John 5:45:
“Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust.“
  1. epi- “on”. Found in Romans 15:12, “There shall be a root of Jesse; And He who shall rise to reign over the Gentiles, In Him the Gentiles shall hope.”
  2. en- “in”.
“If in this life only we have hope in Christ, we are of all men the most pitiable.”
-1 Corinthians 15:19
These prepositions express that Messiah is the sphere and element where this ‘hope’ is placed. Since hope is a verb, those who walk in this hope are considered “hopeful” and have a character of hope.
Elpis- to anticipate, usually with pleasure.
As a noun it means, “favorable and confident expectation, a forward look with assurance.”
Elpis refers to the future and the unseen such as in Romans 8:24-25: “For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? But if we hope for what we do not see, we eagerly wait for it with perseverance.”
Elpis is found over 50 times in the New Testament. The apostle Paul was constantly talking about anticipating future events with joy, such as in these scriptures:
“And now I stand and am judged for the hope of the promise made by God to our fathers.”
-Acts 26:6
“For we through the Spirit eagerly wait for the hope of righteousness by faith.”
-Galatians 5:5
“if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.”
-Colossians 1:23
“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.“
-Romans 5:1-
that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,  and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power“
-Ephesians 1:17-19

HOPE is a purifying power.

According to 1 John 3:3: “And everyone who has this hope in Him purifies himself, just as He is pure.”

and since the term HOPE in Greek means anticipation, in order to get a deeper understanding of them, we could read all of these scriptures replacing those particular words.

This would change our perspective on these scriptures and how we see it.

Paul was constantly talking about expecting or waiting with absolute certainly for the Lord’s promises.

God, the God of HOPE. Certainly, the Lord isn’t an undecided being. Instead, He’s extremely trustworthy and can be relied on. When we place our HOPE in God, we shouldn’t feel unsure of His actions and intentions. Here we can see exactly what the scriptures mean when it mentions the word HOPE.

The ANCHOR of our soul keeps us connected:

Romans 12:12; 1Thessalonians 5:8; Hebrews 6:18,19.
I would have fainted- unless I had believed to see the goodness of the Lord in the land of the living. Ps 27:13

 I would have despaired unless I had believed that I would see the goodness of the LORD In the land of the living.
[What, what would have become of me] had I not believed that I would see the Lord’s goodness in the land of the living! American Standard Version
[I had fainted], unless I had believed to see the goodness of Jehovah In the land of the living. The Complete Jewish Bible
This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary. English Standard Version
We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, Berean Study Bible

 

Jesus/Yeshua IS the ANCHOR To Our Soul.

He is our anchor and He holds us even through the darkest of nights, the roaring of the raging seas and in our hour of temptations.

Give all your troubles to Jesus/Yeshua who is the author and the finisher of our faith, (Hebrews 12:2,) because through Him we can have abundant HOPE, and (Psalm 31:24.  Be of good courage.)

Then that hope becomes an anchor for our souls. 

The main reason we need an anchor is to keep from drifting into things that would destroy us, especially during storms. Abraham had his storms as he waited on God.

Faith in God and in His Son, the Lord Jesus Christ/Yeshua HaMashiach, is the main anchor that we must have in our lives, to hold us fast, during times of social turbulence and wickedness, that seem to be everywhere today. This faith, this HOPE, this anchor, must be more than that of the generic dictionary definition.

The anchor of our souls is not a rope hanging in the air, waiting for our weak hands to grasp and hold. That would be no security, the links that hold us are unbreakable. 

The anchor of our soul is as solidly bound to us as it is to heaven.

Three things will last forever—faith, hope, and love. 1 Corinthians 13:13.

 If faith, hope, and love are the things that last forever, it becomes clear that these are the things we should pursue with our lives:

Faith

אמונה – emunah

There are a number of Hebrew words used in the Old Testament which are related to faith or believing in God. These are: aman, batah, mibtah, hasah, galal, mahseh, yahal, rechats and emunah.

The Hebrew word aman means believe, trust in, rely upon, believe in, have faith or be faithful trust, have belief, believe, to be certain.

And love/emunah/aman

is the greatest because

Faith/אמונה – emunah

and Hope/Tikvah – תִּקְוָה 

can only work by love/Ahava/emunah/aman, and only show themselves by love/אהבה Ahava (Ah-ha-vah.)

Love is as the undivided perfection of sevenfold light.

https://www.minimannamoments.com/what-does-the-mysterious-roy-g-biv-reveal-about-ahavah/

The Hebrew word for “Love” is Ahava (Ah-ha-vah.)

But, love is more than just a word. 

It is an emotion that involves action and in Israel, where Hebrew is the national language, love is also a way of life!

Strong’s Hebrew: 157. אָהַב (aheb) — to love

The Hebrew has two main words for love, ahab and hesed.

Love in ahab sense is the closest to the English meaning and is usually refer to the love between people (husband and wide, parent and child, friends) or of people toward God. More rarely, it may also refer to the love of God toward people.

 

Recall that Faith and HOPE are precious stones of one color, (see part 1) as a ruby and a sapphire; but love, as He has been showing us throughout the scriptures, is a diamond of many facets.

HOPE in Hebrews is a faithful or persistent HOPE, and love is a faithful or enduring love. All three rely on the faithfulness of God.

Strong’s Hebrew: 3176. יָחַל (yachal) — to wait, await

יָחַל

Phonetic Spelling: (yaw-chal’)

the Hebrew word תִּקְוָה, ‘tiqvah’ meaning ‘hope’, and another is

towcheleth- expectation, hope.

 Hope deferred makes the heart sick,
But when the desire comes,

it is a tree of life.

Proverbs 13:12.

When HOPE comes to fruition

it is

a tree of life

When Yeshua the HOPE of our salvation came to fruition at Calvary, The Father’s Desire, He became the tree/cross of LIFE to the world.

The HOPE deferred finally came

tiquah- expectation; hope was fulfilled.

 The desire of the righteous is only good, But the expectation of the wicked is wrath. Proverbs 11:23.

We will finally get to eat of that eternal fruit as overcomers! 

2:7 To him that overcometh, to him will I give to

eat of the tree of life,

which is in the Paradise of God.

Webster’s Bible Translation.

He that hath an ear, let him hear what the Spirit saith to the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

Greek: tree
ξύλου (xylou)
Noun – Genitive Neuter Singular
Strong’s Greek 3586: From another form of the base of xestes; timber; by implication, a stick, club or tree or other wooden article or substance.

of life
ζωῆς (zōēs)
Noun – Genitive Feminine Singular
Strong’s Greek 2222: 

Life, both of physical (present) and of spiritual (particularly future) existence.

From zao; life.

His wooden cross was and is

the Hope

the

tree of life

to those perishing..

this is the Hope and that

Hope is for now,

for today, we won’t need it in heaven.

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. 

For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. 1Cor. 13:10-12 AMP.

Hosea 6:3 (KJV). 3 Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

And then we will KNOW…

HOPE is a golden cord connecting us there –  it helps us stand firm and strong. It’s the support to our weary arms, legs and head when tests and trials and spiritual buffeting is abounding; and when it does, GRACE CHEN does much more abound.

That place/ha makem of safety.

This journey through life is UPHILL, and HOPE lifts our viewpoint from the path where the next foot step will fall, carefully placed so we do not trip or slide off the narrow mountain trail/Way.

HOPE lifts our head and then we see the view from the high road, for its’ destination is the glory of His Heavens/shamayim. And when our focus is on the goal, we consider the condition of the road we travel with less significance.

Rough or smooth matters much less, yet He still requires our focus to be on two things. One is HOPE and the second, He never leaves nor forsakes us – He is ever present – Jehovah Shammah.

The hope of the heavens/shamayim, and the Kingdom thereof,

Hope thou in God – faith is the evidence of things hoped for.

Romans 5:5 now HOPE does not disappoint because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

We are a blessed people we have the Holy Spirit/Ruach HaKodesh, of the living God living in our hearts; and our faith in Him, gives us HOPE that that love shed abroad in our hearts, can be counted on to sustain us as long as we need it to.

There are times in every believers life that our humanity rises up with questions.

Has God forgotten me?

For all who have failed, fallen, sinned, all who have lost people and things and wondered at the events unfolding all around.

There is a HOPE to be found in an unusual person…in Zicharayah!

When Israel’s sins where so great, having turned from God, broken the covenant, rejected His ways, persecuted his prophets, did and celebrated what was the evil, (ra – out of harmony with God), and lifted/given their children as sacrifices on the altars of foreign gods. They had every reason to believe that their days as a nation were over, exile from their homeland which was destroyed, they sat and wept by the river, by the waters of Babylon remembering…

After many years in exile, a remnant returned to the land of Israel, only to find it a wasteland and Jerusalem in ruins. They were hindered at every effort in trying to rebuild it. They were discouraged and felt like God had forgotten them because of their unfaithfulness…

until a baby was born.

He was called Zicharayah, who would grow up to become the prophet sent to them in their days of discouragement and sorrow. Zicharayah is the Hebrew spelling of Zechariah which is more familiar to us.

Strong’s Hebrew: 2148.

זְכַרְיָה

(Zkaryah) — Zachariah

זְכַרְיָה

Strong’s Hebrew: 3050.

יָהּ (Yah)

 the name of the God of …

However it has a special meaning;

the yah

יָהּ

(yaw)

of the name means

God –YHVH/YHWH

Yahweh   יְהוָֹה   (yeh-ho-vaw’)

Strongs 3068

And the Zichar means

remembers or

has remembered.

Hebrew origin, meaning

“Yahweh remembers.”

It comes from the Hebrew word

zakhar, meaning to remember,

and yah,

one of the names of the Hebrew God.

This child was the sign in flesh and blood that He/God has remembered them even in their greatest fall and darkest times through sins of disobedience.

Even when they had forgotten God, He had not forgotten them.

He upheld His covenant, remembered His promises and with love and tender mercies He did not give up on Israel but encouraged them that they would be restored.

The prophet called ‘God has remembered,’ came with a message that they were to rebuild Jerusalem; and that it would be to this rebuilt Jerusalem that the Messiah would come, and He did.

Here is the key for all who have failed, fallen, sinned, who have lost and questioned in discouragement and dismay. Our answer is Zicharayah… remember his name and when we feel God has forgotten and abandoned us …Zicharayah.

It is a reminder of His promise, He has not forgotten us and when we repent and return to Him, His faithfulness to us will always be greater than our sins.

This is the reality and true meaning of the HOPE of the Bible.

Faith, Hope and Love – Zicharayah!

Believe/Faith

we are anchored/Hope

to Him in

indestructible Love

because

He has not forgotten us –

Zicharayah

– in truth –

He has remembered us.

Lee lee shoo ah!

the children of Israel sang this after they saw His act of deliverance through the Reed Sea in Ex 15:2.

The Lord is my strength and my song He has become my salvation.

We could say something like…

Zicharayah lee lee shoo ah yachal o’gehn tikvah!

God has remembered my salvation waiting (with hope)!!

is this our song too?

If not Please don’t leave this page without the knowing in your heart that your

HOPE is in Him

and you can say with all His Family

‘Mishpachah’

משפחה

Mish-pa-KHa

You are my salvation,

Lee lee shoo ah,

You saved me from death from myself from my enemies and from hidden danger.

No one is like you Lord….Jeremiah 10:6

 For thou art my hope (tikvah), O Lord GOD: thou art my trust from my youth. (Ps. 71:5)

SHALOM SHALOM

Still not certain?

YOU CAN BE..

Make sure Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

A Whale of A Time?

Give Us a Sign!

We are a curious people always wanting to know what’s coming or to provide proof of something.

The people of Jesus/Yeshua’s day were no different and they asked Him to prove He was who He said He was.

The Pharisees also with the Sadducees came, and testing him desired that he would show them a sign from heaven. Matt 16:1-4

He replied with

Matt 16:4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

The signs were all around them. Many were expecting the Messiah and watching for Him. Jesus/Yeshua uses their ‘discerning of the weather’ as an example of how every sign-oth, that they need has already been produced and yet their hearts are hard and closed to it. 

He was the Word made flesh – the living Word

 He said The scriptures speak of me

which is ALL of them from Genesis/ Bereshyt – beginning

Below is the meaning of the letters of the word Genesis in Paleo Hebrew letters:

and to the end – alef to tav.

The alphabet/alef-bet and Alpha -Omega.

He was and IS the Word

The oth

the sacred sign – oth

oath – covenant

He was the fulfillment of the re-newed covenant –

HE WAS the SIGN – OTH – Covenant.

That which they knew of Jonah was about to be realized in their Messiah but they could not see Him

This is why the Torah, the Prophets and Writings in the Bible – Old Testament/Covenant and New Testament/Covenant

is

a living testimony – a living book/scroll.

In him was life, and the life was the light of men. John 1:1-5

The phrase and the life was the light of men is in the Greek imperfect tense. This means that the life began to be the light of men in the past and continues to be so in the present time. The Son of God is the source and essence of life itself.

The entrance of your words gives light; it gives understanding to the simple Ps. 119:130

Your word is a light to my path – Way – Derech. Ps. 119:105

God is Light and in the beginning was the Word and the Word was God. John 1:1

The assertion now, is THAT LIFE, ζωή-Zoe, with all it’s manifestations and in all it’s regions; that the life of plant, tree, and animal, the life of man, of society, that the life of the body, soul, and spirit, the life transitory and the life eternal (ζωὴ αἰώνιος), was in the Logos, who was God and in the beginning with God.

Proverbs 4:22 Says, “For they (His Words) are life to those that find them, and health to all their flesh.” 

He is the living word and the scriptures

Jesus/Yeshua often referred to the Scripture (the Law, the Prophets and the Psalms) as evidence for His Messiahship.

He taught that they would all be fulfilled in Him (John 10:35; Matthew 5:18).

The Old Testament Scriptures spoke of Messiah Jesus/Yeshua, pointing us to Him.

Speaking to those who opposed Him, Jesus/Yeshua said,

“Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of me” (John 5:39).

On the road to Emmaus, He opened up the scriptures to them concerning Himself.

https://www.minimannamoments.com/seeing-jesus-on-the-way/

There is no other way to come to the saving knowledge of Yeshua/Jesus and eternal life except by the written Word of God; and there is no other teacher than the Holy Spirit – Ruach HaKodesh, who leads us to all truth.

The very letters of the words

are pictures of who He is and we will examine some of them as they are depicted in the fascinating early Paleo Hebrew Pictograph picture symbols that eventually evolved into the letters we see today.

There are 2 pages, accessed through mmmHomepage, that are dedicated to alef bet; they are in the process of being updated so

for your patience.

 

תוyאוֹת – otiot –  signs, letters.

אוֹת – oth, ot – a sign, letter.

 

Words are made up of individual letters called OTIOT   אותיות

One letter is called an ot (pronounced oat); ot means sign.

A number of letters are referred to as otiot;

otiot, of course, means signs

strongs # 226

The word Otiot is Hebrew for sacred signs.  (pronounced: oat-ee-oat)

The Hebrew language is a very solid, physical, tangible language; meaning that each word is a description of an action of a person or object.

This is very different to our modern languages that are made up of abstract words. The word righteous is an example of an abstract: in that it has no connection to something physical that can be touched.

The ancient Hebrew language was one based on senses. They thought in agricultural terms and their language was based upon what they could

see, feel, taste, smell, hear or touch;

and all words made from any particular ancient two letter root have a similar meaning.

Hebrew thought is solid, physical and tangible, where as Greek thought is abstract. Abstract thought is the expression of things that cannot be sensed with the 5 senses.

Hebrew thought is circular whereas Greek thought is linear. The Bible was written in Hebrew and is circular in nature – as the end is declared from the beginning.

The concept is also seen in their calendars annual 7 appointed times of the Lord.

Even their Torah Scripture scrolls are rolled..

Look at the word anger as an example of solid vs abstract thought. to a Greek, anger is an abstract concept. To a Hebrew, the word for anger is Awph which means nose. When a person gets angry, the nostrils flare and the breathing gets harder. The Hebrew sees (using senses) anger when a person’s nostrils are flaring. 

With this in mind, this is how the pictographic Hebrew works in the word oth which is usually translated as sign, token, mark. It is spelled

alef vav tav.

אוֹת  

The Pictographic characters are

We have the alef which stands for the mighty one or Elohim,

the vav indicating a nail

and the tav

which is a picture of a cross.

The tav or cross symbol means mark, sign and covenant; because the sign of the covenant (all covenants are cut) is our mighty one, nailed to a tree or cross.

Messiah said

Also,

The keeping of the Sabbath is said to be a sign – (oth) between God/YHWH (Yahweh) and His people Israel forever.

In the paleo pictograph letters

It is also saying that Messiah is the Master of the Sabbath. (Matt 12:8, Mk 2:28, Luke 6:5) Our Sabbath keeping identifies us as being in a covenant relationship with Him.

The word oath is Alah (ela), which carries the meaning of a binding agreement and a curse for violating it. As the older or stronger ox binds, or yokes himself, to the younger ox to train him, through the covenant with man, God/YHWH binds Himself to us to teach us how to walk.

Next a deeper dig, to look at some Treasure in the Torah of Grace and Mercy Seat.

These words have been much in the text of the last posts, and while mmm is working on more information to add to the Alef Bet Ancient pictograph pages, here is a taste of the riches in this storehouse of the Lord concerning His Living Word who we know as Yeshua/Jesus.

TREASURE – Otsar:

’ō·w·ṣā·r

אוֹצָרֽ

There are at least five different Hebrew words that may be translated into English as treasure.

Each of these has a slightly different meaning. usually we think of treasure as valuable objects such as precious gem stones, gold, or silver kept hidden for security.

Deuteronomy 28:12 has The most frequently used word for treasure where Moses writes:

The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.    

The Hebrew word Otsar is the word used here for treasure and is most often used with the meaning of a storehouse for treasure rather than the treasure itself, this verse says that the LORD is opening His storehouse of treasure in order to bless His people. 

In Proverbs 15:16 Otsar is also used to describe us and our storehouse of treasure:

Better is little with the fear of the LORD than great treasure and trouble therewith.

This scripture indicates that our Otsar could bring us trouble and that we should do well to fear/reverently respect, the LORD and be content with whatever He chooses to grant us from His storehouse of blessing.

  What do ancient pictographs reveal to us about this word for treasure? 

Otsar is spelled

Aleph Vav Tsade Reysh. 

is read from right to left in Hebrew…below in modern hebrew:

and for our ease here it is in

Aleph Vav Tsade Reysh order

The ancient pictographs for Otsar

   Aleph       Vav        Tsade      Reysh

Aleph

 is the picture of the

ox and means the strong leader, the first, or God the Father.

Vav

is the picture of the

iron nail or the wooden hook or peg and means to secure, to add, or join two things that are separated from one another.

Tsade

is the picture of the

fishhook and means to catch, to have a strong desire, or a harvest.

Reysh

is the picture of the

head

and denotes the leader, the master, or the prince.

Ancient pictographs for Otsar reveal that the strong leader, God the Father, is joined to the harvest found in the prince.

The prince is Jesus/Yeshua the Messiah,

the Otsar or treasure is the harvest of the lost for eternity.

Yeshua said

I am the way, the truth, and the life: no man cometh unto the Father, but by me. John 14:6

Another nugget is in the fact that the Vav connects what is on one side of the word to what is on the other. Already revealed is God the Father/the strong leader, who is on one side, but what is on the other side?

The letters Tsade Reysh

Tsade Reysh

form the word sorry

and can be translated

narrow.

Meaning what exactly?

We are sorry when we are reminded that not everyone will choose to be joined to the Father and to be included in His treasure.

The answer is in Matthew 7:14:

In Isaiah 33:6, he writes of Otsar of the LORD: And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.   

Out of the treasure, or the Otsar of the Fear of the LORD, will come the source of wisdom and knowledge that will provide stability

Otsar here again is the word treasure,

a 2nd verse connecting Otsar with the fear of the LORD, revealing just how much the Lord values us viewing Him with the awe and respect deserving of His majesty.

Here it is clear that those that choose Him are His treasure, but also part of His Otsar is how He is viewed by those that choose Him.

In Isaiah 33:6

is another word for treasure where the word strength in Hebrew is the word

חֹ֥סֶן   (C)hocen ḥō·sen

spelled Chet Samech Noon.

Chet

or

is the picture of the fence and means to protect, to separate, a sanctuary, or a private place.

Samech

is the picture of the prop

and means to support and uphold symbolized by the trellis supporting the vines and their fruit.

Noon/Nun

or

is the picture of the fish

and means activity or life

and it’s translated as wealth, riches, strength, and treasure.

The Otsar of the LORD, is that His fear (reverential awe), brings us to a place of trust/faith, where the Father/Avinu and the Prince /Sar, join together for the purpose of the harvest of souls.

If we will just trust in Him, we can be protected, supported, and receive life/chaim.

This is the real treasure,

Otsar –

חֹ֥סֶן   (C)hocen ḥō·sen

not the physical blessings He showers upon us.

A hidden mystery in the word

TORAH   תּוֹרָה  to-raw’

meaning:

direction, instruction, law

The Hebrew letters for Torah are

Tav Vav Reysh Hey.

The Torah is the complete instructions, directions and commandments of the covenant law for the nation of Israel.

It is the first 5 books in the Hebrew scriptures. Also sometimes called the Five Books of Moses because it was revealed to him by God on Mount Sinai.

And he wrote there upon the stones a copy of the Law of Moses, which he wrote in the presence of the children of Israel. EX 8: 32

The word Torah first appears is in Gen.26:5 where God/YHWH appears to Abraham and tells him he will be blessed:

Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes and my laws.

That word used here is for laws, is Torah, giving us 2 things.

One, that blessing comes through obedience to Torah, and secondly, that its’ essence existed even before Moses would be born or given the Torah on Sinai’s mountain in the wilderness.

Tav means to seal or to covenant and is a picture of crossed wooden sticks or a cross.

 

Vav means to join together or to bind together and is a picture of a wooden hook or peg or an iron nail.

 

Reysh is a picture of the head and stands for the leader or the master or the prince.

 

Hey means to behold or to pay attention to what follows and is a picture of a man looking up.

The letters tell us to

behold

the prince

who is fastened

to a wooden cross.

The word Torah contains a picture of the Messiah who was to come, Yeshua Ha-Mashiach, and shows us that He would die on a cross.

Matthew 5:17, Jesus/Yeshua prophetically declared:

Think not that I come to destroy the law, or the prophets:  I am not come to destroy but to fulfill.

In John 5:39, he wrote these words of Jesus/Yeshua:

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

Here the word scriptures can mean either a book of the Torah, a passage, or a very specific portion.  The One who proved Himself to be the Messiah/the Living Word, declared He can be literally found in the written Word. 

The Torah testifies to Him in ways only Our Heavenly Father could have planned; as well as Messiahs life and death actually fulfilling the law.

Behold the prince, Yeshua Ha-Mashiach fastened to a cross so that we could be free from the curse of the law of sin and death.

Messiah is found in Torah by Grace.

GRACE

Noon   Chet

50        8

chn

One meaning of Grace is unmerited Favor. Grace is something that is given freely without conditions or obligation by the giver.

The very act of giving grace discloses two fundamental facts:

The first thing it discloses in most cases is a need. The person or persons receiving grace are usually unable to provide what is needed by their own power and receive it freely from another who has the ability to provide what is needed.

The second thing grace discloses is generosity on the part of the giver. He may be giving out of a great abundance and showing favor may cost him little. Or he may be giving all he has, thus enriching another at his own expense.

The ultimate expression of this is God’s Grace extended to sinful man.

The First use of GRACE in Scripture is Genesis 6:8

But Noah found grace in the eyes of the Lord

Chet

Private – To Separate – Fence – Sanctuary   Inner Room

Noon

Activity – Life   Fish

God produces life in us and then puts a fence or wall of protection around that life so that is may not be destroyed or removed.

An acrostic for

G R A C E:

Gods – Riches – At – Christ’s – Expense.

 

The Mystery in the

Kapporeth – MERCY SEAT

Do the Hebrew pictographs of Kapporeth describe a hidden mystery that will reveal a connection to Messiah?

Moses, directs his people in an exodus towards the land promised to them in their father Abraham, God/YHVH gives Moses instructions to build Him a special dwelling place. In the book of Exodus 25: 8 and 9 Moses records the words of YHVH:

And let them make me a sanctuary; that I may dwell among them. According to all that I shew thee after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make them. 

Additionally,

Moses writes in Ex. 29:45,46:

And I will dwell among the children of Israel, and will be their God, and they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.   

Even more specific instructions were given for what was to be housed inside this tabernacle.

Ex. 25:10 continues:

And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.  

Finally, God/YHVH tells Moses in vs. 21 how the lid on this ark will be crafted:

And thou shall put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.  

The words mercy seat are the Hebrew word Kapporeth. This Kapporeth was to be made of pure gold with a cherub of beaten gold mounted on each end facing each other.

What was the purpose of this seat? In Chp. 25:22, God/YHVH tells us:

And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubim who are upon the ark of the testimony. 

The only time that this commune with God/YHVH would take place, was each year on the fall feast of Israel we call the Day of Atonement, Yom Kippur, when the High Priest would sprinkle the blood of a lamb on the Kapporeth. This blood sacrifice was offered yearly on this most holy day of the year and was intended to cover the sins of the nation for one more year.

What is the significance of all this?

Can the Hebrew pictographs of Kapporeth give us a clearer understanding?

Kapporeth is spelled

Kaf Pey Reysh Tav.

reading from right to left below

Kaf

is the picture of the hand

and means to cover, to open, or to allow.

Pey

is the picture of the open mouth

and means to speak.

Reysh

is the picture of the

head

and means master or the prince.

Tav

is the picture of crossed wooden sticks

and means a sign, to seal, or to covenant.

The first mystery we can see in these pictographs is that there will be a cover on the mouth of the prince.

But what prince?  Surely that would be the prince of the cross which is Yeshua Ha-Mashiach, Jesus the Christ. Why is His mouth covered, what is He not saying? Look below the seat and into the ark itself for the answer.

 

The first three letters in Kapporeth are the root word Kapher which in conventional Hebrew means to cover. The Kapporeth or mercy seat is not just a place for God/YHVH to meet with the High Priest, it is covering something important.

What is in the Ark of the Covenant? According to Hebrews 9:4, the tabernacle in the temple contained:  

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant. 

Although each of these items are symbols of the providential hand of God/YHVH in the lives of His people, they are also reminders of the sin of His people. When YHVH provided manna for food, the people complained it wasn’t enough so He gave them quail.

Aaron’s rod that miraculously budded was a sign that Moses had been given authority from God/YHVH to lead the nation as a shepherd, but the people rejected the leadership of Moses and therefore were also rejecting God/YHVH.

The stone tables or tablets containing the Ten Commandments were the law given to the nation for their instruction and their well-being. But the people again refused to obey and they rebelled against YHVH.

The prince with the covered mouth is Messiah, who by the blood shed on the cross on behalf of His people, has made amends for the sins of His people.

Those sins have not been just covered by His blood sprinkled on the Kapporeth

but have been taken away forever! 

The people of God/YHVH no longer need the blood of a lamb once a year on Yom Kippur, for as the writer of Hebrews 10:14;

For by one offering he hath perfected for ever them that are sanctified.  

Each of the letters in Kapporeth is also a number which will tell us even more about this mystery.

Kaf 

is the number 20 and when found throughout scripture refers to redemption.

Pey

is the number 80 and stands for a new beginning ordained in heaven.

Reysh

is the number 200 and contrasts the insufficiency of man with the sufficiency of God.

Tav

is the number 400 and points us to a divinely ordained period of time that will bring about deliverance and renewal.

These numbers combine to paint a wonderful picture for us. God/Elohim has ordained in heaven a plan of redemption for man who could never make amends for his own sin and rebellion.

This plan was found at the perfect time in the Tav, the cross, where Messiah the Prince brought about deliverance and renewal for His people.   

Not only will Messiah the Prince not speak against us regarding our sin, but in 1 John 3:1 we see how our Heavenly Father will speak for us:

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. 

Mentioned in a previous post but worth reiterating –

The word for Truth is EMeT – אמת,


spelled with the following Hebrew letters,

Aleph א

Mem מ

Tav ת

It’s essentially the title/name for God Aleph-Tav – את, 

The beginning and the end letters of the alef bet –

as in the first and the last

the alpha and omega

as we saw at the start of this post.

It is declaring the end from the beginning 
with a Mem – מ inserted in the middle!

 We looked at the ancient pictograph for the first letter of the Alphabet –

ALEPH א – was the Ox-head, and it symbolized the Chief, the Head, the Strength, the Leader of something.

Ideally, it speaks of God as being all of these things – as He is always placed at the place of preeminence and rank of First.

The ancient pictograph for MEM – מ – is the imagery of water flowing.

The ancient pictograph for TAV – ת was that of 2 crossed sticks – a Cross.

Strung together, it appears to form the picture of,

the Ox [with water flowing] from the Cross

As the Gospels indicate, Messiahs’ crucifixion and death portrayed this picture perfectly when the water flowed from His side where the spear pierced His body.

 But one of the soldiers pierced his side with a spear, and at once there came out blood and WATER. John 19:34

He who saw it has borne witness – his testimony is TRUE, and he knows that he is telling THE TRUTH – that you also may believe. John 19:35

This was the ultimate manifestation of TRUTH

in ancient Hebrew thought.

Indeed, Yeshua/Jesus reminded us several times when He said I AM the TRUTH [EMeT אמת] John 14:6.

Finally, its good to remember that when the ALEPH א  – the Ox – (symbolic of God’s presence in this line of thought)

is REMOVED from the word for TRUTH – ‘EMeT אמת’,

all we have are the letters,

Mem מ

Tav ת

which spells the word

MuT – מת –

this is the Hebrew word for

DEATH.

Clearly meaning that when we remove God from the equation of Truth we are left only with Death.

All the scriptures from Alef to Tav – Genesis to Revelation is truly

He has indeed given us a sign and more than just one!!

Shalom Mishpachah/Family!

Please don’t leave this page until you make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

 

 

 

The LOOK of Shavuot?

The last of the 4 Spring Appointed times is Shavuot in Hebrew and in parts of Europe Pentecost is also known as Whit/Whitsuntide. Whitsun (Old English for “White Sunday”) is the forty-ninth day (seventh Sunday) after Easter Sunday.

It is also the anniversary of the conversion and baptism of 3,000 people. It is believed that the name comes from Pentecost being a day for baptisms, when participants would dress in white. The name Pentecost comes from the Greek word ‘Pentekostos’, meaning ’50.

‘Whitsun’ is also thought to derive from the Anglo-Saxon word ‘wit’, meaning ‘understanding’, to celebrate the disciples being filled with the wisdom of the Holy Spirit. As in many languages “to see” and “to know” are interrelated concepts. So that “to wit” is not only about knowledge but witnessing.

On the knowledge side, it is also easy to see the link with wise and witty and wittingly. The “Witan” being the Anglo Saxon assembly of wise men – knowing enough to have their word in the destiny of the community.

Wit could therefore, be said to infer “He makes Himself known!” God, is love, He made known His Wisdom, His Power, and His mind, He made Himself known, they were filled with the Ruach HaKodesh/Holy-Set Apart-Spirit Yeshua/Jesus/The Word made flesh!

Shavuot – שבועות – was both an agricultural festival and a celebration of God giving His newly-free people the Torah at Mt. Sinai. Through the giving of the Law, He taught them how to live as a redeemed community, a kingdom of priests, and a holy (set-apart) nation (Ex. 19:6).

The name of the festival is actually derived from the Hebrew word shavuah, שְׁבוּעַ meaning week. Shavuot (weeks) is the plural form. Shavuot marks the end of the seven-week period called Sefirat HaOmer (Counting of the Omer), which began at Passover/Pesach.

From a Hebrew roots perspective, one of the most significant occurrences has to do with the historical understanding of what Shavuot during the second temple period meant to the Jewish nation. The disciples of Messiah Yeshua were gathered together, and when there were loud noises, tongues of fire, and voices speaking in many languages, this was an obvious clue: it was the second ‘coming/giving’ of the Torah and the fulfillment of the prophesy given by Joel. 

Shavuot has several other connections:

One being Zechariah, John the Baptist father, who was in the Temple at Shavuot when the angel appeared to him.

https://www.minimannamoments.com/why-was-the-priest-in-the-water-conclusion-of-the-mystery

For more on Shavuot connections to Ruth Boaz and Shavuot /Pentecost as the perfect picture of the harvest wedding and covenant.
https://www.minimannamoments.com/50-days-later-an-earthly-and-spiritual-harvest-pentecost-shavuot/

The Scroll of Ruth (מגילת רות) – a beautiful story about God’s redemptive love – is read on the second day of Shavuot. As the Goel (kinsman-redeemer), Boaz was a wealthy man of the tribe of Judah (Bethlehem) who married a Gentile bride. Boaz’s name means “in Him is strength,” a picture of the Mashiach Yeshua, The book of ruth is read, which is the ingrafting of the gentiles and Exodus records where the Lord descended in fire. Also Ex 1:13,14 mentions coals of fire; and out of the fire went forth lightning. Ezekiel Chapter 3 the sounds of great rushing; then in Acts 2:3, the account of the rushing mighty wind and the fire sitting on them is not coincidence!

https://www.minimannamoments.com/2-x-3000-a-marriage-made-in-heaven/
https://www.minimannamoments.com/shavuot-2-x-3000-a-marriage-made-in-heaven-conclusion/

In Jerusalem it all started with 120 in the upper room.

Yeshua had ascended 10 days before, having spent 40 days with His disciples teaching them and preparing them during the Omer count.

The on-going transformation of the Disciples  finally led up to Shavuot-Pentecost. This day was the most powerful day for Yisrael as it was when the Torah was given to Moses/ Mosheh. Now it also became the most powerful day among the Talmidim/Disciples, and those who would become Sh’liychiym /the Apostles, as it represented the new thing that Adonai/the Lord was doing among His people in fulfilling prophecy.

The coming of the RUACH at Shavuot/Pentecost released a new dimension of God’s power from on high and from that moment on the fire/zeal of God, that was imparted not only changed the world in which they lived but ultimately spread the Good News to the four corners of the whole earth. 

Acts 1:8 But you shall receive power when the Set-apart Spirit has come upon you and you shall be My witnesses in Yerushalayim (Jerusalem) and in all Yahuḏah (Judea) and Shomeron (Samaria) and to the end of the earth.”

Instead of imagining that all the Disciples were in fear and hiding in some private place, from scripture we read that they were in assembling daily in the Temple Courts/Beyth Ha Mikdash.

This was where they would come daily and as they grew in number; here they would continue in the teaching and the understanding of the renewed covenant/the Brit Chadashah.

This event had been prophesied through all the Tanakh/the Old Testament and which finally found fulfillment in the sacrificial blood of the Messiah, Yeshua.

He was the promised seed of David, the Messiah, the son of Elohim through whom all have redemption and access to the Chesed/ the Mercy and favor of Our Heavenly Father as revealed from the beginning/Genesis/Beresheet.  

Acts 2:46 And they (the Disciples or taught ones) continued daily to meet together with one accord in the Beyth Ha Mikdash (the Set Apart House of Yahweh- The Temple)and of breaking of Lekhem (bread) from House to House and did eat their food with gladness and singleness of Heart.

Acts 3:1-2 Now Kepha (Peter) & Yochanan (John) went up together into the Beyth Ha Mikdash (the Temple) at the hour of petition, the ninth hour. 2 and a certain man lame from his mother’s womb was carried whom they laid daily at the gate of the Temple which is called beautiful (the Yapho Gate or today the Jaffa Gate) to ask alms of them that entered into the Beyth Ha Mikdash (the Temple);

 

Then after the Ruach HaKdesh – the Set Apart – Holy Spirit was poured out upon them fulfilling Joel, they grew to 3000 on the Shavout following Messiah’s death on Passover. That was just the beginning however, something special was about to happen that would cause them to grow even more, and it would also cause them to enter into conflict with the nations leaders.

In the book of Acts we find

Now Peter and John were going up to the temple at the ninth hour, the hour of prayer. 

This has been mistranslated and from the original should read…

Peter and John entering the Temple at the hour of THE prayer.

Why is this significant?

Because It was 3:00 in the afternoon, approaching evening. According to the Torah, sacrifices were to be offered in the morning and in the evening (see Numbers 28) – beginning and ending Israel’s day at sundown, with atonement and drawing closer to God. These times became special times of prayer for the Jewish people – which they still are to this day.

THE prayer is referring to saying the Amidah.

In the literal translations it is called the hour of THE Prayer.

The Amidah (Hebrew: תפילת העמידה, Tefilat HaAmidah, “The Standing Prayer”), also called the Shemoneh Esreh (שמנה עשרה), is the central prayer of the Jewish liturgy. 

 Among observant Jews, it is referred to as HaTefillah, or “the prayer” of Judaism. The prayer is also sometimes called Amidah (“standing”) because it is recited while standing and facing the Aron Kodesh, the ark that houses the Torah.

The Amidah Standing Prayer in English is also know as the standing prayer. It has been suggested that this is what the disciples were doing in the upper room when Yeshua joined them.

Traditionally every individual should wash their hands before saying this prayer and it is said by the Jews, along with the Shema, three times a day. These Prayers are to teach how to present ourselves in Awe, Fear, Respect, and learn to approach the King as the servants of the Living God. 

The individual praying should if at all possible, stand with one’s feet together while reciting the Amidah as a show of respect for God. The rabbis add that this stance reflectss Ezekiel’s the vision of angels in which the feet of the angels appeared as one (Ezekiel 1:7).

The custom is to face the direction of Israel, and if in Israel, to turn to Jerusalem and the Temple Mount. This is because all prayers head towards the Temple Mount and then rise up. This also shows respect for the Temples, which were central to Hebrew life, and reminds us that the synagogue was established to try to fill the gap in Hebrew life left by the Temple’s’ destruction. In many synagogues in the west, the ark is on the eastern wall of the synagogue for this reason.

The Amidah is the core of every Jewish worship service, and is therefore also referred to as HaTefillah, or “The prayer.” Amidah, which literally means, “standing,” refers to a series of blessings recited while standing.

The translation of the word AMIDAH means to standup, so the prayers are normally recited while standing and facing the East as the Messiah, YHVH, Jesus, will come back from that direction.

The Amidah is commonly referred to as the silent prayer. This, however, is a misnomer, for the Amidah is to be said softly, not silently, to yourself. The words should be audible to your ears and your ears alone.

This was the situation with the prayers of Channah/Hannah.

The Amidah includes three distinct sections. The first section includes prayers that praise. The middle section includes 13 requests. These requests focus on practical needs like health, and the ability to make wise choices but also more lofty yearnings for redemption and justice. These requests can change depending on the time of year or holiday. The last section includes prayers of gratitude. You can also include your own personal prayers anytime during the middle or end.

On festivals, particularly the pilgrimage holidays of Pesach, Shavuot and Sukkot, the middle portion of the Amidah similarly describes how God has given these holidays as a gift to the Jewish people for joy and celebration.

There are also references to the biblical patriarchs, King David and Jerusalem to be remembered in glory.

Despite the official absence of requests, the holiday prayers of the Amidah do in fact ask that God enable us to enjoy and celebrate the holiday with gladness of heart. They end with a blessing, thanking God for sanctifying the people of Israel and the holiday.

At the start of the prayer:

My EloHim/Lord, open my lips, that my mouth may declare Your praise.

Each of us is aware of our abilities and potential, and we all experience fear, doubt and hesitation. Many of our limitations in life are more perceived than real. Often, it is only fears/false imaginations, that are holding us back.

In Hebrew the word for lips is the same as the word for banks, as in river banks.

The Hebrew word for lip is שפה. Interestingly, this word is quite versatile: it also means language and bank (of a river, a sea, etc). In a connected “of” (construct) state, שפה becomes שפת, so that a river bank is שפת נהר – literally, a bank of a river.

The banks of a river define its limits.

When we say “God, open my lips,” we are also saying, “God, help me to see beyond my perceived limitations, banks, boundaries. Help me to see all the way to the horizon of my potential.”

And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple.

This was a strategic location to beg. Religious people are to be charitable to the poor and needy. 

Nearing the Temple, we see that it is a very beautiful building. All around the outside are the porches, which are covered walks, separated by rows of large pillars or posts. The floors are of marble of many colors.

The pillars are so large that three men can scarcely stretch their arms so as to meet around them. Some of the pillars are one hundred feet high.

Along the walls we see seats for people to sit on, and all day long the people rest on the benches or move about between the pillars.

The Hekel Gate, which leads to the Temple is made of dazzling brass, more costly than silver and gold, and it is very richly decorated. The double doors to this gate are so heavy that twenty men are needed to open and close them.

https://www.minimannamoments.com/mystery-of-the-hekel/

As Peter and John made their way to the Beautiful Gate. Here they stop.

When the crippled man saw Peter and John about to go into the temple, he began asking to receive alms.

For many, many years this poor crippled man has been carried to the Temple gate. Day after day he has been sitting there begging for money from those who come to the Temple. He is now over 40 years of age, but has never walked. 

But Peter, along with John, fixed his gaze on him and said, “Look at us!”

He looks up at Peter.

He hoped this man would give him money. For an instant, Peter disappoints him by saying, “Silver and gold have I none.”

But Peter has more to say:

“Such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.”

Acts 3:4- 7 And Kepha (Peter) fastening his eyes upon him with Yochanan (John) said “look on us”. 5 and he gave heed to them expecting to receive something from them. 6 Then Kepha (Peter) said “Silver and Gold have I none but such as I have give I you; In the name of Yahshua the Messiah of Netzereth rise up & walk. 7 and he (Kepha) took him by the right hand and lifted him up and immediately his feet and ankle bones received strength.

They gave him the LOOK of Shavuot – we could say it was a Pentecostal look!

And he began to give them his attention, expecting to receive something from them. But Peter said, “In the name of Messiah Yeshua the Nazarene walk”!

(“in the name” means “because of who Yeshua is, and what He is able to do, and because of the authority He has given me”) 

 Peter seemed to know exactly what God wanted to happen in this situation, and he was given authority – Messianic authority, the Son of God’s divine authority, and he used it by commanding the crippled man to walk.

This healing had a specific purpose with regard to advancing the kingdom of God’s Son. 

Many times miracles are given for the testimony of Jesus Christ;

as was the man blind from birth.

https://www.minimannamoments.com/heres-mud-in-your-eye/

The lame man was a well known figure at the gate called Beautiful. (Eastern Gate.) No one would be able to deny what had been done in the name of Jesus.

Then Peter takes hold of the right hand of the lame man and lifts him up, and a great miracle happened to the lame man. 

And immediately his feet and his ankles were strengthened. With a leap he stood upright and began to walk; and he entered the temple with them, walking and leaping and praising God.

The miracle was immediate and it was very public – right at one of the entrances to the Jerusalem temple, and at the time when the religious Jewish people were entering to take part in the closing prayers of the day! 

The feet and ankles of the helpless man received strength. For the first time in his life he stands alone! He walks! He leaps! He goes into the Temple with Peter and John, praising God as he enters!

The happiest day of his life! No more need he be carried about; no more begging for money, for he is healed! All through the power of God.

The people in the Temple know the man who is healed. They all likely turn to see and listen as he praises God. For many years they probably had passed by this man as he sat at the gate and begged, and many times had dropped a coin into his lap. Now he is walking and jumping. They cannot understand what has just happened.

As the three men walk out on Solomon’s porch. All the people follow us out on the porch. They stand and wonder. They cannot believe their eyes, but there before us stands the man whom God has healed.

Is it possible it happened at the very moment that the part of the prayer for healing was being said, that the man started giving God the glory??

“Look at me!

I’m standing during the Standing Prayer!!

God does heal!!!”

For 40 years he had heard or said this prayer, no doubt wondering if it was really true!

(Part of the prayer is to be healed, so he had prayed 3x a day for 40 years and wanted to stand as this was a standing prayer!)

Acts 3:6-9 tells us he was praying, let me stand for the standing prayer and finally he was able to stand for the standing prayer. And this is no doubt why Peter pulled him to his feet!

This was to show everyone there that he stood at the time of the standing prayer.

He was not healed prior to that time because Yeshua/Jesus wanted everyone to witness the miracle on Shavuot – His ways are higher than ours.

Just like the blind man who was blind from birth was for the glory of god to confirm the prophetic word stating that “the eyes of the blind shall see out of obscurity, and out of darkness” (Isaiah 29:14, 18).

Miracles were not everyday events for the Chosen People. There were only a couple of times and with only a few men when an outpouring of miracles took place in their history: Moses and Joshua and the Exodus from Egypt through their entry into the Land of Israel; then in the time of Elijah and Elisha. Other than those special times and those few men, miracles were a rarity.

However there had been an exception to that history in that, many great miracles had just happened the previous three or four years involving the young Rabbi from Nazareth. But He had died, and the miracles had stopped!

Except, there were those unusual events that had taken place on the Shavuot following the Nazarene’s death, when a very loud noise had been heard when Yeshua’s followers had been meeting, and then a group of Yeshua’s Galilean Jewish followers spoke to the people of Jerusalem in the languages of the lands where many had come from, and those Galileans claimed that they had never learned those languages.

And now, a great miracle of healing and restoration had just taken place through two of Yeshua’s closest followers. What did it mean?

How was Peter able to say to the sick man, “Rise up and walk”? Was it because he had seen Yeshua/Jesus heal the sick? At one time Yeshua/Jesus took hold of the hand of Peter’s wife’s mother, when she was sick with fever. Yeshua/Jesus lifted her up and the fever left her [Mark:1:30];[Mark:1:31]).

It was not only because Peter had seen Yeshua/Jesus do these miracles; Peter was able to do this because he had the power of God with him. He had been saved and sanctified and he was one of those who were in the upper room when the baptism was given. He had received the Ruach haKodesh/Holy Spirit on the Day of Pentecost/Shavuot. Yeshua/Jesus had told the disciples that when the Ruach haKodesh/Holy Spirit came, they should receive power to work for Him. Now Peter had that power and he was using it, too!

Peter knew exactly what it meant, and wanting to fulfill his mission, and tell these people the Good News about the final atonement and salvation made possible by the Crucified-Yet-Risen Messiah, Simon Peter used this God-given opportunity to give his  great sermon.

Like Peter, we constantly need to use our God-given opportunities to tell people the Good News about the Messiah!

This was a most wonderful transformation in the lives of His called ones, in that only a short while ago they were in unbelief; but through the work of the RUACH (Spirit) their faith had grown and also their understanding. 

Then, at Shavuot, a new dimension of that faith had emerged with the coming of the RUACH Ha Kodesh /the Holy Spirit, giving them boldness to speak. With that step of faith, came authority & power from on high that saw the mighty works of God revealed both through the Word and power, and those who repented and believed numbered about 5,000 men.

What is amazing in the actions of Kepha (Peter) & Yochanan (John) is that they were so full of faith that it says that Kepha took the man by the right hand and lifted him up.

Acts 3:11- 12 And as the lame man which was healed held Kepha (Peter) & Yochanan (John) all the people ran together to them in the covered walkway that is called Shelomoh’s (Solomon’s) portico, greatly amazed. 12 And when Kepha saw it he answered the people. “You men of Yisrael why marvel you at this? Or why do you stare at us as though by our own power or our Torah or Shabbat piety we had made this man walk.

The Elohim of Abraham and of Yitzchak (Isaac) and of Yaacov (Jacob), the Elohim of our fathers has esteemed his son Yahshua; 16 through belief in his name has made this man strong whom you see and know; yes the belief which through Yahshua’s name has given him this complete health in the presence of all. 

The Mighty miracle that was done in this man was the means by which Our Heavenly Father was drawing His people to Himself.

It was also the perfect opportunity for the disciples to speak the wonderful words of the Salvation found only in Yeshua/Jesus.

Then they further expounded the truth of the Mashiach (Messiah) as revealed through the Scriptures of the Torah, the Nevim (Prophets) & the Ketuvim (the Wisdom Writings). Through the work of the RUACH Ha Kodesh (Holy Spirit) we see the assembly of believers supernaturally multiplying. 

Kefa and Yochanan were arrested … were questioned as to what power or name they had done this … they boldly stated.. The Name of Jesus Christ of Nazareth (Yeshua Mashiach of Natzeret).

An important point we may have missed is that this man, who according to Acts.4:22 was above forty years old, on whom this miracle of healing was showed.

That meant Yeshua/Jesus probably walked past him a minimum of 100 times in the temple and never healed him! This happened after Yeshua/Jesus died at around 33 yrs of age and this man who was only 7 yrs older than Yeshua/Jesus had been lame from his birth.

Seen from the Jewish perspective this was undeniable:

At the hour of prayer he asked for money, he was over 40, sat daily for 40 yrs, every single time Yeshua/Jesus went through that eastern gate, He passed by that man and never helped or healed him, even the day He rode into Jerusalem and he had not been healed but surely his healing at this time was the perfect timing of our Heavenly Father, Who had him right there at the Temple gate awaiting this exact time to heal this man.

God waited 40 years for all to be gathered in the Temple, so at the very moment of the Amidah, while all Israel was praising God.

(Until now we as gentiles, have missed the full significance of this event).

Divinely designed, to not only esteem the Messiah and be a miracle for this man but that it would be so significant as to trigger a greater revival than that of Shavuot, bringing a large crowd of Yisraelites to faith in name of Yeshua the righteous one.

One thing we must be sure to remember is to Keep our eyes on Yeshua/Jesus.

To FIX our eyes on Him and continually LOOK on HIM…   

This is where miracles begin!

He is the author and finisher of our faith and the LOOK of Shavuot

is

Love

Compassion

Healing

and in His perfect timing,

His plans and purposes will be fulfilled.

Shalom Shalom!

Chag Sameach Shavuot Mish-pa-KHa!

Please don’t leave this page until you have fixed your eyes on Him and without knowing you are saved and assured that you belong to Him; with a deep conviction that you know where you will go, when your body can no longer sustain you in this realm. 

Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him. 

You are greatly loved and precious in His sight.

Its all about Life and Relationship not Religion.

NOT SURE?

Then simply SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

Sapphire And 10 Sayings

At this date in God’s calendar we are over half way in the Omer count to Shavuot – Pentecost –

We normally associate this time with the giving of God’s Spirit by Ruach HaKodesh and the receiving of the Holy /Kadosh power of His presence into individual lives;

first by the disciples waiting in Jerusalem and since then to all believers ‘who so ever will’, ask and receive.

It’s the anniversary of the birth, genesis, the beginning of the called out – ecclesia; and also the anniversary of the Sinai covenant, together with the giving of Torah to Moses on the 2 stone Tablets engraved with the 10 commandments.

The ‘Aseret haDibrot -“Ten Commandments” to us, however, as it is written in the Hebrew scroll, it is not “The Ten Commandments” because The Torah calls it the “aseret ha-d’varim.”

In later rabbinic texts the collection is referred to as Aseret ha-Dibrot, Ten Sayings.

Both mean “ten statements,” or “ten utterances,” or “ten declarations,” but It is never referred to as the Aseret ha-Mitzvot, Ten Commandments.

On the 1st day of the month of Sivan, which was the third new moon since leaving Egypt, the children of Israel camped opposite Mt. Sinai. This was the same location where Moses had received his calling from the Lord with the burning bush.

Moses ascended the mountain and God commanded him to tell the leaders that if they would obey Him and keep His covenant, then they would be a kingdom of priests and a holy nation unto Him. When Moses/Moshe conveyed this message to the people they agreed and responded saying, all that the Lord has spoken we shall do.

Moses went back up the mountain and was told to inform the people to sanctify themselves prior to the Lord descending on the mountain in three days time. Exactly 7 weeks after the exodus, (49 days); on the 6th of Sivan, which was the morning of the third day.

As the children of Israel waited at the foot of Mount Sinai the Lord descended in billows of smoke and fire accompanied with thunder, lightning and the loud blast of the shofar.

The Lord declared the foundation of moral conduct that He required of the people by giving them the 10 Commandments –

Aseret ha-Dibrot

Literally the 10 sayings, (a translation based on the paleo-Hebrew

and Archaic Hebrew)

The words d’varim and dibrot come from the Hebrew root Dalet-Beit-Reish, meaning: WORD, SPEAK or THING;

thus, the phrase is accurately translated as the Ten Sayings,

the Ten Statements,

the Ten Declarations,

the Ten Words

or even the Ten Things,

but not as the Ten Commandments, which would be Aseret ha-Mitzvot.

עשרת המצוות

Judaism teaches that the first tablet, containing the first five declarations, identifies duties regarding our relationship with G-d,

while the second tablet, containing the last five declarations, identifies duties regarding our relationship with other people.

There is an interesting account in the Jewish writings describing this event and according to this account, Sivan 6 was the morning of a Shabbat and the children of Israel were woken up by the loud thunder, only to see the smoky fire and lightning bolts surrounding Mount Sinai. It is recorded that the sound of the shofar continued to increase in volume until the people were completely terrified.

Moses told the Israelites to draw closer to the mountain and as they did the heavens were ripped open

and the entire mountain was uprooted and suspended in the air!

The dirt and rock of Mount Sinai were transformed into pure crystal, so much so, that the children of Israel were able to look up through the transparent layer. Then suddenly the voice of the Lord called out to the Israelites, ‘either you will accept the Torah or be buried here’. The Israelites cried out again in response:

Kol asher diber Adonai na’aseh.

All that the Lord speaks we shall do.

The Lord then spoke in a single utterance all 10 commandments at once.

The heavens and the earth trembled and rivers reversed their course.

After the people regained their composure, the Lord slowly repeated the list of the Commandments (mishpatim) beginning with the first one: I am the Lord thy God who took you out of Egypt. As the Lord began speaking the second commandment however, the people began falling back in fear that they would die in His presence and begged Moses to be the middleman or mediator before God.

So the people stood far off and Moses came alone into the thick darkness where God was.

Here is an opportunity for us to show how grateful we are that the Lord has provided us with a greater mediator than Moses to enter into the darkness where God is.

Jesus the Messiah/Yeshua the Mashiach is our high priest of the better renewed-covenant based on better promises. Hebrews 8:6. By means of His sacrificial work, we can now draw near to God without fearing His wrath. The third day of Moses at Mount Sinai meant death and fear for ancient Israel; but the third day of Yeshua at Moriah means life and love for all of Israel and all grafted in believers forevermore.

Moses, Aaron and Aaron’s sons, Nadab and Abihu together with 70 of the elders of Israel, 74 in total, ascended Mount Sinai to eat a meal with the Lord to confirm the covenant.

Then Moses went up, also Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and they saw the God of Israel. And there was under his feet … a paved work of……[a] sapphire stone, and it was like the very heavens in its clarity. But on the nobles of the children of Israel he did not lay his hand. So they saw God, and they ate and [they] drank. Exodus 24:9

It is the same as our traditions today, after a wedding we eat a meal. From the ancient practice that after a covenant is sealed, you have a meal. Jesus/Yeshua sealed the re-new ed covenant in the upper room in the New Testament at the last seder/supper.

Here the elders experienced the magnificent glory of the God of Israel.

Under whose feet was a PAVEMENT of SAPPHIRES like the very heaven for clearness.

Ex. 24:9.10; Deut. 4:12; Ex. 33:20-23; Ez. 28:14.

 Other scripture that mention the sapphire stones and stones of fire:

Ezekiel 28:14-16 Amplified Bible, Classic Edition (AMPC). 14 You were the anointed cherub that covers with overshadowing [wings], and I set you so. You were upon the holy mountain of God; you walked up and down in the midst of the stones of fire

Mexican Fire Agates

[like the paved work of gleaming sapphire stone upon which the God of Israel walked on Mount Sinai].

 

The first foundation of the New Jerusalem is an emerald green crystalline hue, like jasper, with the Throne of God and the Almighty sitting upon it within its midst. The second foundation is the brilliant blue of sapphire, the same as the foundation below the throne of God, seen as the sea of glass, clear as crystal.

Sapphire refers to God’s chariot throne (Eze.1:26-28; 10:1). Without the refining work of the All-Consuming Fire (Job 23:10; Heb. 12:29) who sits on the sapphire throne; being a reality in believers’ lives, there is no throne room (intimate face-to-face) relationship like Moses had. This is where the fruit of perpetual righteousness, holiness – (set apartness), and truth is.

King James Version (KJV) … and as it were the body of heaven in his … that was over their heads was the likeness of a throne, as the appearance of a sapphire ..

Would there be any lasting, eternal ministry without the sapphire throne? The place under the feet of the God of Israel appeared to be paved with sapphire stone when heaven made contact with the earth. (Ex. 24:10). 

The figure upon this throne was the likeness of the glory of YHWH (Ezek. 1:28). Like the appearance of God to the elders of Israel, this too was God in the person of the Son. These two accounts of God appearing are of such a similarity that it is reasonable to conclude that the sapphire foundation and the sapphire throne are the same.

He saw Messiahs’ Throne as sapphire (blue). The firmament is a crystal floor extending out from Messiahs’ Throne that goes out into the vast Sea. It is the same color as the Fathers’ Throne.  Rev. 4:6; 15:2

Ezekiel 10:1, 20 was seeing the very same throne where Yeshua/Jesus is enthroned as the Lamb of God; which John saw concerning the end of the world.  The same scene is recorded in Revelation 4:6-9

It was after returning from the mountain with the elders that the Lord commanded Moses to go back up to receive the tablets of stone,

luchot ha’even,

inscribed with the 10 Commandments as well as other additional instruction and commandments of Torah which Moses had to learn plus the instructions for building the mishkan/tabernacle in which the presence of God would dwell in the ark along with the luchot.

   (Mitzvoth מצוות)

These were written by God Himself.

Ex 24: 12-18 verse 12 which I have written

KJV: and be there: and I will give thee tables of stone,

HEB: לְךָ֜ אֶת־ לֻחֹ֣ת הָאֶ֗בֶן וְהַתּוֹרָה֙

Tablets in Hebrew – LuChot – Strongs 3871 luach לוּח (loo’-akh) – a tablet, board or plank, a plate.

Or luach {loo’-akh}; from a primitive root; probably meaning:

TO GLISTEN;

a tablet (as polished), of stone,

wood or metal — board, plate, table.

 In traditional Jewish sources, the size and shape of the Luchot are derived in the Talmud based on the dimensions of the Ark.

   – written by the finger of God. Ex 31:18

The words were written in a new and very unique texts, we might call it heavenly texts, by the fingers of the Almighty. The letters were in use for some time until they were changed and later replaced by the present Hebrew texts, although the names of the letters remained.

The image below are the ten commandments in Exodus in the present Hebrew texts equally divided in two tablets.

 

Again according to ancient Hebrew Jewish texts, the tablets of stone were made of blue sapphire as a symbol of the heavens and God’s throne and written by the finger of God.

The Hebrew letters were said to be bored fully through the stone; (Ex 32:15) Which was a miracle since the inner part of some of the Hebrew letters e.g. the letter Samekh and the final Mem, floated in place.

Even more remarkable was that even though the letters were bored fully through the stone, both sides appeared normal, meaning, that the back of the tablet looked exactly the same as the front. (Shabbos 104a)

These were the tablets that were destroyed as Moses came down the mountain to find them worshiping the golden calf.

Later Moses was told to prepare a new set of tablets and once again go up the mountain where God would graciously reinstate His covenant with the children of Israel. He was followed by Joshua who remained at the base of the mountain; Moses re-ascended the mountain of God, which was still covered by a shining cloud of fire.

The ancient texts note these events: on the 6th Sivan Moses went up onto the mountain. On the 17th of Tammuz the tablets were broken, this was the first 40 days he was on the mountain.

On the 18th Moses burned the golden calf and judged those who were involved.

On the 19th he went up for 40 days and pleaded for mercy this was the 2nd 40 days.

On the 1st of Elul, He went up to receive the 2nd set of tablets and was there for 40 days. This was the 3rd forty days.

On the 10th of Tishri, God wholeheartedly restored His goodwill with the children of Israel and told Moses, I have forgiven as you asked and gave him the second tablets.

Understanding the timing of these events as explained in their tradition.

Festival of Pentecost celebrated as the giving of Torah

The 17th of Tammuz is observed as a time of national tragedy.

The month of Elul is a time of appeals for forgiveness, called selichot.

The 10th of Tishri marks the day of Atonement.

Some thoughts on this amazing scene:

Did the 70 elders see the sapphire throne of the place of His presence? Probably, as they were standing on it.

Where did the Luchot come from?

Did God cut them from the sapphire of His throne?

Exodus 24:12

Then the Lord said to Moses, “Come up to me on the mountain and be there; and I will give you tablets of stone, and the law and [the] commandments which I have written, that you may teach them.”

The literal rendering in the Hebrew reads:

…I will give you tablets of THE STONE…

that’s the definite article. 

What stone is this referring to? The only other stone, that’s mentioned, is in verse 10 being the sapphire stone that His throne (the place of His presence) is made of. It sounds probable that the Ten Commandments were carved out of that blue sapphire stone that makes up God’s standing platform and throne. And in Exodus 32:16 Now the tablets were the work of God, and the writing was the writing of God engraved on tablets. not only did God write it — God made those tablets.

Worth a mention here is Numbers 15: 37-39 “Speak to the children of Israel: [and] tell them to make tassels on the corners of their garments throughout their generations, and to put a BLUE thread in the tassels of the corners… And you shall have the tassel, that you may look upon it and remember all the commandments of the Lord and do them… that you may not follow the harlotry to which your own heart and your own eyes are inclined, and that you may remember and do all my commandments, and be holy for [I am] your God. I am the Lord … God, who brought you out of the land of Egypt…

Why would BLUE in the tassels/zitzit of the prayer shawl/tallit, remind them of the commandments?

Could it be because the commandments were written on … BLUE… sapphire … stone?

https://www.minimannamoments.com/mysterious-secret-of-the-hilazon/

Also in Ex.28:31 “You shall make the robe of the ephod all of blue.” For Aaron and his sons to wear as the priests.

Taken from the official historical document, Legends of the Jews, Volume 3 by Louis Ginzberg, page 118 and 119 “Moses departed from the heavens with the two tables on which the Ten Commandments were engraved and they were made of a sapphire-like stone.” “Ancient Jewish scholars state that the sapphire employed for the tables was taken from the throne of Glory.”

The law was placed in the ark.

The ark is a symbol of the throne of God.

And between those two angels was the mercy seat.

Above the mercy seat the Shechinah Glory — which represented the very presence of God Himself, so here, in the most holy place of the sanctuary is the mercy seat, the throne, and what’s under the throne? …the tablets of stone made out of blue sapphire cut from the very throne of God!

…to be continued..

Shalom shalom!

Please don’t leave this site without knowing you are saved and assured that you belong to Him; with a deep conviction that you know where you will go, when your body can no longer sustain you in this realm. 

Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him. 

You are greatly loved and precious in His sight.

Its all about Life and Relationship not Religion.

NOT SURE?

Then simply SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.