As the week of Unleavened Bread – Matzah are completed, it is not an end in itself but rather a transition into the next season and within that week, there is a Moed without an official name, though some call it yom haBikuriym, day of the first fruits. Lev. 23:9 -16
At this appointed time the sons of Israel are commanded to bring an omer to the priests. An omer is simply a sheaf of the harvest, specifically a bundle of grain from the beginning of the first crop. The priest is then to wave the omer before the Lord as a wave offering so that the omer and the entire harvest as well will be accepted.
This is also significant of Messiah and His resurrection from the dead, being the first fruit of the harvest of souls that will be gathered in at the final spiritual harvest. He was’ waved’, presented before the Father and His offering of Himself was accepted. The children of Israel were further instructed …
Then from the day of your bringing in the omer of the wave offering count 50 days and you will bring near a new offering to the lord.
Counting from the omer began this year, according to one Hebrew calendar, on 24th of April and will extend to 11th June when Shavuot/Pentecost begins.
There is some dispute concerning which day the counting is to begin, and has been since before Yeshua/Jesus day. This dispute hangs on the interpretation of Lev. 25:15 which says the counting is to begin from the day after THE shabbat.
The time to begin the count could be the day after the first day of the feast of matzah, the 16th day of the first month; which is the day after the 7th day Shabbat week of rest/no work. or the day after the last day of the feast of matzah. The current Jewish calendar fixes the date for the wave offering on the 16th day of the 1st month, the day after the 1st day of the feast of matzah. This is because Judaism considers the 15th day of the first month to be a Shabbat. Hence the day after the Shabbat, according to this interpretation, is the 16th of the month. According to scripture however, neither the first nor the last days of the feast of matzah, are notated within the text as shabbats, they are simply designated as days to do no regular work. Since the days of the month fall on different days of the week every year, the ocurence of the 7th day Shabbat during the feast changes from year to year. The date is always the same but the day varies, which can sometimes be on a weekly Shabbat day; i.e. Friday evening to Saturday evening. Remembering in Hebrew the days are as scripture reads in Genesis – day one through day 7. In Hebrew, day= yom, not as we designate the 7 day week named as Monday through Sunday.
The days are named simply by their numerical order in the week, and a Hebrew week starts with Sunday. “The First Day” Sunday in Hebrew: Sunday in Hebrew is Yom Rishon which literally means “first day”. It is written like this in Hebrew:
יוםראשון
Monday is the second day in the Hebrew week. Thus it is called Yom Sheni which literally means “second day”. Written like this in Hebrew:
יוםשני
Tuesday in Hebrew is Yom Shlishi which means “third day”. Written in Hebrew this way:
יוםשלישי
Wednesday in Hebrew is Yom Rvi-ee meaning “fourth day”. Written like this in Hebrew:
יוםרביעי
Thursday in Hebrew is Yom Chamishi, you guessed it! Yes, it means “fifth day”. This is how it is written in Hebrew:
יוםחמישי
Friday in Hebrew is Yom Shishi, meaning “sixth day” and this is how it is written in Hebrew:
יוםששי
Saturday Shabbat. This is how we write Yom Shabbat or Shabbat in Hebrew:
יום שבת or simply שבת
The modern Hebrew calendar has been designed to ensure that certain holy days and festivals do not fall on certain days of the week. As a result, there are only four possible patterns of days on which festivals can fall. Note that Jewish days start at sunset of the preceding day.
This time of counting is the combined period when Yeshua/Jesus was 40 days on earth after His resurrection and before His ascension; and it included the added 10 days He instructed them to wait in Jerusalem until the promise of the coming of His Holy Spirit. These 7 weeks are an important link between the first 3 feasts and the last of the 4 spring appointed times. They call for introspective thought on our lives and to focus on where we are walking daily.
Are we on that narrow Way?
Are we staying true to our commitment to Him?
In the agricultural sense, this is a season of growth, are we growing and maturing spiritually, ready for the harvest soon to come?
The counting from the Omer is a feature of Israel’s calendar that instructs her regarding the correct time to harvest and make an offering from the mature wheat crops. As we walk through the spring Moedim, we can also see a picture of our own walk with Messiah.
At Pesach/Passover, we are reminded of being set free from sin, then during the Feast of Matzah, we have opportunity to practice walking in our unleavened-ness.
As we count from the Omer, we are like the wheat crops growing toward maturity, ultimately destined to become an abundant harvest for Messiah. During this season of counting we can focus on certain spiritual themes such as: sowing, growing, increase, being fed and nourished by our Heavenly Father and being mindful of how we are growing in obedience toward maturity in Messiah.
One very important area is love, everything we do must be done in the love of the Father; which was very evident in Messiahs life.
This is a key to holiness.
1 Thess. 3:12-13 11 Now may our God and Father Himself, and Jesus our Lord guide our steps to you [by removing the obstacles that stand in our way]. 12 And may the Lord cause you to increase and excel and overflow in love for one another, and for all people, just as we also do for you; 13 so that He may strengthen and establish your hearts without blame in holiness in the sight of our God and Father at the coming of our Lord Jesus with all His [ a]saints (God’s people).
Our Fathers desire for us is that one day, at the coming of the Lord, we will stand blameless in holiness before our God and Heavenly Father. By what means does He expect us to come to this state of perfection/maturity? As we find ourselves right now, how can we hope to achieve such a perfect/mature state?
Our Father must have some miracle plans of intervention in order to make us appear before Him with all His Holy Ones – His Kedoshim.
When we think of holiness, we usually liken it to levels of sinlessness. In other words, we think we are holy when we are able to resist acting on our physical desires and not fall into sin; and we think that to be really holy, we need to achieve some state of being, where we no longer even have any sinful desires. However, Paul shows us that holiness can be much more human than that and he indicates that holiness is present when the Lord causes us to overflow in love toward one another and toward everyone.
Only when we increase and overflow in such love will we receive the strengthening of our hearts to be blameless. When our hearts are weak we are too easily led away into sin. Strengthening in blamelessness comes as we take the focus off ourselves and pour out love toward one another. We are holy, not simply because we keep ourselves from sinning, but because we give away the love in our hearts; we walk the way the Master walks, we lov
1Cor. 13:4 love suffers long and is kind.
e the way the Master loves. Being holy is not just a matter of being on our best behavior, it requires our submission and active surrender to the Holy One. We do not automatically possess the inner strength to be blameless because of anything we do or think, it is the Lord alone who makes holiness grow and increase in our lives. Let’s choose to humbly and willingly submit and walk in God’s ways, and then yield ourselves fully to Him. He is the one who causes us to increase and to overflow in love –
toward the strengthening of our hearts, to be blameless in holiness.
1Cor. 13:4 love suffers long and is kind.
Love is not premeditated, it is spontaneous, that is; it bursts forth in amazing ways. Paul’s description of love doesn’t speak of precise certainty of how it will show itself. We cannot predetermine our thoughts and actions by making statements such as: now I’ll never think any evil thoughts and I’ll believe everything that Jesus/Yeshua would have me to believe.
No the characteristics of love is spontaneity.
We don’t deliberately set the statements of Jesus/Yeshua before us as our standard but when His Spirit is having His way with us we live according to His standard without even realizing it. Then, when we look back, we are amazed at how unconcerned we have been over our emotions; which is the very evidence that real spontaneous love was there.
The nature of everything involved in the spiritual life of God in us, is only discerned when we have been through it and it is in our past. We all have 20 20 vision in hindsight!
The fountains from which love flows are in our Heavenly Father, not in us. It is careless of us to asume that the love of God is naturally in our hearts as a result of our own nature.
Human love is inherently selfish.
His love is there only because ithas been poured out in our hearts by His Holy Spirit. Romans 5:5
If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us, and when we look back we will not be able to figure out why we did certain things, but we can know that we did them according to the spontaneous nature of His love within us.
The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit given to us, Who abides within. As we continue on our way towards Pentecost/Shavuot, let’s prepare our hearts and purge ourselves from any hindrance to receiving a fresh outpouring from those cleansing purifying flames; and be ready to be filled afresh with all the fullness of the One Who can complete the work in us. As we engage in this process and let the overflow of His love pour out to those around us, it will enable us to be all He has called us to be.
Keep counting family!
Shalom aleikhem
chaverim and mishpachah!
Peace to friends and family.
Shavua Tov, Have a blessed week.
Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
It’s all about Life and Relationship, NOT Religion.
You are very precious in His sight.
Not sure ..you can be…
SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute,
SAY IT RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.
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