Why was the Priest in the water? Conclusion of the Mystery …

Continued from previous post …conclusion of the Mystery …Why was the Priest by the river and what’s the 2000 year old connection to Abraham meeting a King?

Before tying all the threads together, brief reference to the origin and descendants of the Aaronic Priesthood because…

In Luke 1: 8-23, we see that God chose to speak to Zechariah through His angel Gabriel; while Zechariah is ministering before the Most High God in the Temple, burning incense at the Altar of Incense.

Does this reveal additional clues to our mystery?

Vs. 8 reminds us that he is ministering before God, which again is inferring, that Zechariah belongs to the seed of Zadok. Is this possible? Maybe…because for God’s angel to speak to Zechariah means positively that he had to be a son of Zadok, for God will not violate His own Holy Word. Ex. 30:7 tells us that the Altar of Incense was the position of the high priest Aaron, and of Aaron’s future sons who would serve before God as high priest.

So for angel Gabriel to also speak to Zechariah while he is ministering
 at the Altar of Incense, may mean that God was secretly telling us that Zechariah was the mystery high priest of the family of Zadok. 

Different priests had served at this position daily, twice a day, for 160 years, all done in direct violation of the Word of God, bringing corruption of the Temple priesthood.

King David had two high priests, one was Zadok who was descended from Eleazar, the son of Aaron.

(meaning Righteous, Justified).

King Solomon continued keeping Zadok on as his only high priest. That was around 1000 B.C. and from 1000 B.C. to 160 B.C., the Zadok’s were God’s high priests of the Aaronic priesthood and of the Temple in Jerusalem, when not in exile.

Around 160 B.C., in direct violation of the Word of God, the Macabees removed the Zadok’s from being the high priests of the Jerusalem Temple.

From 160 B.C. to the opening scene of the New Covenant, the Aaronic priesthood was corrupted.

How would God restore the Aaronic priesthood for the Messiah to be able to come to earth through the Zadok Priesthood?

(Some possibilities:)

God had foretold us in Jeremiah 33:17-19, that the Messiah would be coming from two families, that David would never lack a Man who would reign as King over the House of Israel, and also that Aaron would never lack a Man who would represent the Aaronic priesthood, making a Sacrifice 
that would be “for all days”, an Eternal Sacrifice. Jer. 33:18

Another of the last of the Old Covenant prophesies was that the Messiah would come from the family of the high priest. Yeshua of Zadok of Aaron; (not only from king David). See Zechariah 3:1-10 and 6:11-13

This righteous elderly Aaronic priest couple, (Zechariah and Elisheva/Elizabeth); who were well advanced in years and walked in all the ordinances
 of the LORD, (blameless) … (and who we now also know are possibly the mystery Zadok high priest family;) and with Zechariah’s wife Elisheva now 6 months pregnant; suddenly they invite an unwed pregnant young Miriam/Mary in, to stay/live with them, for the next 3 months!

This is really telling us a lot! What is their relationship to young Mary/Miriam? The only possible answer is they had to be Miriam’s closest blood-kin family! Miriam/Mary is not only from Judah but she is also from this family, she and Elizabeth are cousins!

When Miriam of Judah is told by the angel Gabriel that she will give birth to a Son who will be Great and who will be called the Son of the Highest, and that the LORD God will give Him the Throne of His father David (Luke 1:32), she is then told next by the angel Gabriel about her ‘karov’, (Hebrew), her close relative Elisheva, of the family of Aaron.

The virgin Miriam (Isaiah 7:14) had a father & a mother. Both Miriam and her mother had to come from this same family as Elisheva of Aaron. What was this relationship? Why has it been kept a secret? Many Scripture prophesies clearly reveal the Messiah would be coming from the family of Aaron [Zadok], besides coming from the family of David!

This great high priest family secret seems to be the key to understand this whole story, and the great mystery of our LORD, Jesus/Yeshua being the very fulfillment of the Aaronic priesthood.

If Zechariah was the mystery Zadok high priest, and as priesthood was passed by God from father to son, it would follow that Yochanan was to be the next mystery Zadok high priest.

But why did God specifically say that their child had to be called Yochanan?

Because God would keep His Word that He had made to Israel and given to the Zadok priests; (found in five places in Ezekiel, from chapter 40 to 48!)

What does all that mean?

Remember that around 160 B.C., the Zadok priest’s were removed as high priests of the Jerusalem Temple by the Macabees, and because of this, the Aaronic priesthood was then corrupted
 for the next 160 years, until the opening scene in the book of Luke in the New Covenant and why there is precise geneology recorded, as there had to be proof they were eligible for the position. Every ‘begat’ is significant! Proof of Bloodline was required.

 The answer to that mystery is that, the name of the last Zadok high priest of the Jerusalem Temple, just before the Macabees removed the Zadok priests, was Yochanan/John!

God was making sure that this son who would be born to Elisheva and to Zadok high priest Zechariah, would be called Yochanan; the name of the last Zadok high priest, around 160 B.C. [Art Scroll Publications, Yoma Edition, Volume 9, Section: ‘Kohanim Gedolim in 1st and 2nd Temples!]A closer look at the name Melchi-zedek

Malki-tsedeq: From melek and tsedeq;

“my king is right,” an early king of Salem Palestine/Israel

מַלְכִּיצֶֿ֫דֶק  proper name, masculine; king of Salem שָׁלֵם 

Strong’s Hebrew 4442

Original Word: מַלְכִּי־צֶ֫דֶק

Transliteration: Malki-tsedeq

Phonetic Spelling: (mal-kee-tseh’-dek)

Short Definition: Melchi-zedek

 מַלְכִּי   Malki

־צֶ֫דֶק     tsedeq

מלך The noun מלך (melek) is usually translated as king  (מלכי, meaning kings of)              

The verb מלך (malak), to be or become king.

In the Greek New Testament the name Melchi-zedek is spelled Μελχισεδεκ (Melchi-sedek).

The use of a hyphen in a name is quite unusual, and although Melchi-zedek seems a personal name, it looks more like a title. It consists of two elements, the first one taken from the noun מלך (melek), meaning king:

Note that theTorah includes rules and restrictions specifically for the king, which in itself is highly unusual if not wholly without precedent in the old world. A king had to be chosen by Adonai and not by the people. (Deuteronomy 17:15).

The one and only thing the King of Israel was supposed to do was to create a copy of the Law/Torah, with his own hands, and meditate on his copy all the days of his life. (17:18-19).

צדק The verb צדק (sadeq) means to be just or righteous. HAW Theological Wordbook of the Old Testament confidently assures that: “this root basically connotes conformity to an ethical or moral standard,” also connotes synchronicity with the natural laws by which creation operates and by which mankind functions most fully and most satisfactorily for all parties involved (humans, animals, plants and the Creator.

The individual paleo hebrew letters have meanings:

Melchizedek, the King of Salem and Priest of El Elyon  (Genesis 14:18). He has a small but far stretching role in the War of Four against Five Kings. (In the aftermath of which Abraham’s nephew Lot is abducted by the survivors of that war and subsequently freed by Abraham and his coalition.)

So our Messiah as a priest/king in the Order of Melchizedek has dual offices or authority.

David had written that the Messiah would be both a king and a priest just like Melchizedek had been.

From Genesis 14:18 we learn that Melchi-zedek, whose name means King of Righteousness, was both a priest of the Most High God and the King of Salem, (from Shalom = Peace), a Jebusite city that later became known as Jerusalem.  When David conquered the Jebusites he made Jerusalem the capital of Israel, and purchased the land on nearby Mount Moriah where Abraham had sacrificed Isaac several hundred years earlier for the Temple location.

Click links for more on Mount Moriah

https://www.minimannamoments.com/what-lies-beneath-ancient-urusalima/ 

https://www.minimannamoments.com/i-will-put-my-name-here/

Never since the founding of Israel had one man been both a king and a priest.

It was forbidden.

Kings came from the tribe of Judah, while priests were descended from Levi. 

Some prophets were also priests, (e.g. Ezekiel and Zechariah), and David was a king and a prophet; 

 however, no one was ever both a king and a priest in Israel.

Furthermore, prophecies in Ezekiel 21:25-27 and  Zechariah 6:9-13 tell us the two offices will eventually be united when Messiah comes and that He will be both a king and a priest.   And of course in the Book of Hebrews Jesus is called our King (Heb. 1:8) and Our High Priest (Heb. 4:14).  This is possible because Jesus is not a priest in the Levitical sense but in the higher order of Melchizedek.  All of Hebrews 7 is devoted to this.

In Exodus 19:6 Israel is called a kingdom of priests but in 1 Peter 2:9 we read, “But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.”

He was speaking to the Church, calling us a royal priesthood.   Only kings are considered royalty.

And in Revelation 1:5-6 it’s even clearer. And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. (KJV)

Some of the modern translations prefer the word kingdom over kings in the passage above, and it’s true, the Greek word there can be translated either way. They try to compare the Revelation passage with Exodus 19:6 to bolster their replacement theology bias, making the Church look like Israel. But to most conservative scholars it’s clear that both the context and the grammatical structure of the passage require that the Greek word be translated kings. (The same is true in Revelation 5:10 where the same phrase is repeated.)

Kings Of What?

The Bible doesn’t have a specific answer for this, but in Ephesians 2:6-7 Paul wrote,  “And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.” 

The “coming ages” alludes to the time of the Millennium and beyond where we’ll serve as living examples of the incomparable riches of God’s grace, seated with our King and High Priest on His throne.

First, ‘Lord’, is a title one uses in addressing a superior, and only two were superior to the King. One was God the Father, represented by LORD and the other was God the Son, called Lord.  In effect Jesus reminded the Pharisees that David would have referred to a merely human descendant as his son, not as his Lord.

And second, in Hebrew the “word” translated LORD is YHWH, the four initials of the unpronounceable name of God, and used only of Him, while the one translated Lord is a different word, Adonai.

Melchizadek from king and zedek meaning righteousness or the right use of consciousness!

He was born in Salem, in Canaan, which later became Jerusalem. In an era of paganism and idolatry, Melchizedek clung to God Most High and served him faithfully.

Melchizedek worshiped God Most High, the one true God.

Understanding Jesus’ status as our high priest is a key point in Hebrews.

Just as Melchizedek was not born into the Levitical priesthood but was appointed by God, so Jesus was named our eternal high priest, interceding with God the Father on our behalf.

Hebrews 5:8-10 says: “Son though he was, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek.”

He was the great high priest who lived at the time of Abraham.

His name means king of righteousness.

Lived 2000 years before Jesus.

He was a man of faith and magnified his holy office.

As a child he stopped the mouths of lions and quenched the violence of fire.

He ordained a high priest after the order of the covenant which God made with Enoch. Gen. 14:28.

He was placed in charge of the Lord’s kingdom as the keeper of the storehouse of God and who God had appointed to receive tithes for the poor.

Abraham gave tithes to him and he gave Abraham the Melchizadek priesthood.

The Melchizadek priesthood was named after him.

Melchizedek gives Abraham bread and wine and blesses him, and Abraham gives Melchizedek a tenth of the goods that he retrieved from the looters.

This action gave rise to the law of tithing (via Genesis 28:22, via Leviticus 27:30 to Deuteronomy 14:22-29; also see Hebrews 7:1-10).

The Order of Melchizedek Is Seen in David and His Seed. 

Beginning with 2 Samuel 8:17 until Ezek. 48:11, we see 52 references in the Old Testament (TaNaKh)_ (to the Zadok (Tzadowq) priesthood. As Strong’s Concordance explains they were:

#6659 Tsadowq tsaw-doke’ from 6663; just; Tsadok, the name of eight or nine Israelites:–Zadok.

The Brown’s Driver-Brigg’s Lexicon gives a brief history of the Zadok (Tzadowq) priesthood: #H6659 Zadok = “righteous.”

The high priest, son of Ahitub of the house of Eleazar, the son of Aaron, and 11th in descent from Aaron; joined David after Saul’s death and supported him against Absalom and Adonijah; anointed Solomon as king a priest, son of Meraioth, father of Meshullam of the house of Ahitub; apparently a nephew of father of Jerusha, the wife of king Uzziah and mother of king Jotham of Judah son of Baana and repairer of the wall of Jerusalem in the time of Nehemiah son of Immer and repairer of the wall of Jerusalem in the time of Nehemiah. A leader of the people in the time of Nehemiah; a scribe appointed by Nehemiah as one of the treasurers over the storehouse; a valiant warrior of the tribe of Benjamin who joined David at Hebron. 

 

The Zadok /Tzadowq priesthood were a “type and shadow,” a precursor to the final resurrected ones who will be part of the priesthood of Messiah in his Millennial Reign. (Rev. 1:6; 5:10). 

So why does YaHuWaH say to David in Psalm 110:4 “You are a priest forever after the order of Melchizedek?”

King David was from the Tribe of Judah, and the Messiah was prophesied to come through his “seed.”

Miryam, the earthly mother of Jesus/Yeshua was from the Tribe of Yahuwdah (Judah) and so was His earthly father, Yahuwceph (Joseph).

Even though Jesus/Yeshua was conceived by the Holy Spirit/Ruwach ha’Qodesh, His physical body was human, of the seed (lineage) of King David.

Israel/Yisra’el has not had an earthly king since the Roman Siege in 70 C.E., Messiah is the one who will carry on the throne of David as prophesied:

1 Kings/ Melakiym 8:25 Therefore now, YHWH Elohiym of Yisra’el, keep with your servant Dawiyd (David) my father that you promised him, saying, There shall not fail you a man in my sight to sit on the throne of Yisra’el; so that your children take heed to their way, that they walk before me as you have walked before me.

1 Kings/ Melakiym 9:5 Then I will establish the throne of your kingdom upon Yisra’el forever, as I promised to David (Dawiyd) your father, saying, There shall not fail you a man upon the throne of Yisra’el.

If there would not fail to be a man on the throne of King David’s lineage, then why is there not an earthly king today in Jerusalem? Where is the throne of King David today? 

Matthew/Mattithyahuw 26:64 Jesus/Yeshua said unto him, You have said: nevertheless I say unto you, Hereafter shall you see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Mark/Marqos14:62 And Jesus/Yeshua said, I AM: and you shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Hebrews/ Ibriym 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

1Peter/Keefa 3:22 Who is gone into heaven, and is on the right hand of Elohiym; angels and authorities and powers being made subject unto him.

Revelation/Chazown 5:5 And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Yahuwdah (Judah), the Root of David, has prevailed to open the book, and to loose the seven seals thereof.

6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of Elohiym sent forth into all the earth.

It is important now to note the difference between the high priest “Melchizedek,” who is referred to as an individual, and those priests who are “after the order of Melchizedek.”

Hebrews/Ibriym 7:7 For this Melchizedek, king of Salem, priest of the most high Elohiym, who met Abraham returning from the slaughter of the kings, and blessed him;

2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of Elohiym; abides a priest continually.

4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils

We can see from the above verses, that Melchizedek is one single individual, but he does have an “order” of priests who will follow in his foot-steps.

Who are they who belong to this order of priests?

The next few verses were addressed to those who follow the Lamb wherever He goes (Rev. 14:4) who also have the name of the Father, (Emet/Truth), written in their foreheads.

When those who are a part of the remnant of the “seed of the woman” (mother from above Jerusalem), are caught up to meet YaHuWaH in the air (1Thess. 4:17), they will be changed into incorruption or immortality (1 Cor. 15:42-53). This it seems is when they will serve in the priesthood of Melchizedek during the Millennial Reign of Messiah here on earth (Rev. 20:4):

1st Keefa (Peter) 2:9 But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should shew forth the praises of him who has called you out of darkness into his marvelous light;

Chazown (Revelation) 1:6 And has made us kings and priests unto Elohiym and his Father; to him be glory and dominion forever and ever. Amen. 

Chazown (Revelation) 5:10 ‘And has made us unto our Elohiym kings and priests: and we shall reign on the earth.’

This has everything to do with us because it is written. ‘you are a chosen people a royal priesthood a holy nation a people for his own possession.’

So if we belong to God, we are a priest, we are one of His cohanim and every priest and holy vessel must be separated from everything else, set apart to God.

Under the renewed covenant, He separates His priests by other means, by what ever it takes to separate them from everything else and bring them to Himself. He will use everything to bring you to Himself, to separate you from the rest of this world, the rejection of man, disappointment, heartbreak, crisis, hurt, sorrow, disillusionment, lack of fulfillment, discontentment, trouble, abandonment and failure. Whatever it takes to separate His priest from the world and bring them to Himself.

That which is separated to God is Holy.

Ex.28:1–2; Ez.44:16; 2 Timothy 1:9; 1 Peter 2:9

The key people involved in delivering Messiah to His death where the Sanhedrin.Led by the high priest including the chief priests of the temple, the sons of Aaron the same ones ordained by God to offer up the sacrifices.

Why were they so obsessed with Messiah?

They were the priests and He was the lamb.The sacrifice.

So, (by the Law), they where the ones to initiate His death.

That was their ministry and calling.

Only they could deliver the Lamb of God to His death.

That’s why they conspired and arrested Him and handed Him over to the Romans to be crucified. It was their ministry to offer up the sacrifice. So they killed Him because they were the priests and He was the sacrifice. Although they did not know it! However they were the ones ordained by the Lord to fulfill His Plan. 

The  Cohanim’s Confession

When the priest performed the Semikah, which was the placing of the sins of the people on to the sacrifice, they also had to confess their own sins over it. Leviticus 16:21.

They had to do both, for if they did not, the sacrifice could not die for those sins. When Messiah was taken by the priests from the garden of Gethsemane the night before His death, the priests laid hands on Him and there is a record of them striking Him and hitting Him on the face and head, (Matt 26:67; Mk. 10:34; Lk. 22:63 Jn. 18:22), however there was no confession of sin. Mark 14:63–64 ‘at that Caiaphas tore his clothes and said, ‘he has spoken blasphemy,’ to which those in the council agreed that he was guilty and deserving of death.’

They condemned Him to death on FALSE charges.

The priest confessed the sins upon the sacrifice in the Semikah but the fact is that the sacrifice was not guilty of those sins.

This sacrifice could only die for those sins if it wasn’t guilty of them.

It had to be innocent and sinless without blemish spot or wrinkle. For the Semikah to be performed on the sacrifice of Messiah, the High Priest had to speak over Him sins that He was not guilty of.

Caiphas had accused Him of the sin of blasphemy speaking it over Him.

However the sin that is spoken upon the sacrifice is not the actual sin of the sacrifice but it is the sin of those who speak it.

The blasphemy He was accused of was not Messiah’s sin, it was the sin of the high priest and the priesthood.

They had in fact judged God of blasphemy against himself, God; and to judge God of blasphemy, is itself a blasphemy!

So in fact the priests were confessing their own sin! However, it wasn’t just their sin, because the priest represented Israel; and Israel in turn represented the rest of the world.

In the Semikah of the sacrifice for humanity going back to the very first sin; and the genesis of all sins, were the words that came straight from the devils mouth, ‘you shall be as God!’ which was blasphemy. Genesis 3:5

To follow the logical progression, the sin was confessed over the sacrifice by the High Priest, and the priests touched His head with their hands and by this the Semikah for the sins of man was performed.

Furthermore they confessed our sins upon Him also, for the Scriptures tell us 2 Corinthians 5:21, ‘He made Him who knew no sin to become sin for us.. That we might become the righteousness of God.

Beyond the Sanhedrin it was the high priest who alone was ordained to offer up the most holy sacrifice, the atonement by which the nation sins were forgiven. The one who that presided over the Sanhedrin and was more than anyone else responsible for delivering Messiah to His death, was none other than the high priest. 

His intention was murder yet he was the one appointed in the Law to offer up the sacrifice. Messiah was the sacrifice, so it was the high priest who had to offer Him up. Even though their actions and motives were corrupt, God used it to fulfill His purposes through it came salvation for every man who will accept Jesus’s sacrifice.

As He died He found life.

As He surrendered all, He has prevailed over all and overcome the world, so too if we walk in the footsteps of the Lamb we will prevail and overcome the world.

But now we have a renewed covenant, which obviously means there is a new priesthood. So as the covenant changes the priesthood has changed. Was there any passing of the torch so to speak between the old and the new? Was there a recognition or transference; was there a blessing from the priesthood of Aaron to the priesthood of Messiah?

And if so how could it have happened?

Caiaphas The high priest at the time and most of the priesthood was corrupt and plotting Messiahs death. There were some exceptions for example Nicodemus.However what if there was someone more of a high priest than Caiaphas? What if there was someone who represented the priesthood more than any other individual at the time?

Yeshua as the perfect sacrifice, is also from Aaron from the virgin Mary/Miriam. Miriam carried genetically the perfect fulfillment of two family lines, Aaron and David, which God had chosen, specifically stated in Jeremiah 33:24.

But we also find other prophesies revealing that the Messiah would be coming from the high priest family of Yeshua of the family of Zadok.

For the Old Testament prophesies about the Messiah indicated that He, the Branch, would not only come from the family of Aaron (Jeremiah 33: 18, 21, 24), but even more precisely from the high priest family of Yeshua of the seed of Zadok of Aaron. Zech 3:8 and 6:11-13.

 Yeshua is also from Aaron: for the virgin Miriam and Elisheva/Elizabeth of Aaron family; of king David family; of high priest Zechariah and same family as Elisheva of high priest Zadok’s family; and from high priest Zadok, family of high priest Aaron.

The relationship between Miriam (Mary), Yeshua’s mother, and her close relative (karov, in Hebrew), Elisheva (Elizabeth) of Aaron, as described in Luke 1:5, 36-56 shows how these two women were related.

God created our Messiah Yeshua, with absolute perfection, from Heaven from His Father, Almighty God. Also Yeshua is the perfect fulfillment of the two family lines which God had chosen (Jeremiah 33:24); both coming together in a virgin, Yeshua’s mother Miriam. This was prophesied in a few places in the Old Covenant Scriptures. We know that the Messiah was to come from the family of king David, of the tribe of Judah. But what was also prophesied in the Old Covenant Scriptures was that the Messiah would also be coming from the family of Aaron, of the tribe of Levi. Jeremiah 33:17, 18. Isaiah 7:14 However, God had also announced to His Zadok high priest Joshua (Yeshua, in Hebrew) something even more specific about the coming Messiah, through His prophet in the book of Zechariah.

That the Messiah (the Branch) would be coming from this Zadok high priest family of Joshua (Yeshua), of high priest Aaron of the Aaronic priesthood.  Messiah Yeshua is the perfect fulfillment of these two families, the high priest family of Yeshua of Zadok, of high priest Aaron, of the Aaronic priesthood, and also the family of king David; all from the Seed of Genesis 3:15, the Seed of Eve. God, the Holy Spirit overshadowed this Seed at the time of the conception of Yeshua in Miriam’s womb. Also, according to the Word of God in Ezekiel 43:18 & Ezekiel 44:15, 16 (& 40:46), God had said that He would only honor the blood sacrifice coming from a priest who was a son of Zadok.

Yeshua is a Son of Zadok through His mother Miriam. However, Yeshua was never, and could never have been an Aaronic priest, simple because Yeshua had no earthly father. For the Aaronic priesthood was only passed from earthly father to son. Yeshua’s Blood Sacrifice would never have been accepted by God, except for the fact that Yeshua is also a Son of Zadok through His mother Miriam.

And Yeshua is also a Priest from His Father, Almighty God. He is Priest of God Most High! Yeshua is KING and Great High Priest of Heaven! He also fulfilled the earthly line of both Aaronic high priests of Aaron and the line of kings from king David! This great Mystery is now revealed and is part of the precious and sinless Blood of our Lord Yeshua! Lord Yeshua is Heaven’s Priest coming from high priest Zadok of Aaron! Melchi Zedek: Genesis 14:18; Psalm 110:1, 4; Hebrews 7:11.

Yeshua’s cousin Yochanan (John) was also the last mystery Zadok high priest of Aaron, as was his father Zechariah (Zacharias). Luke 1:1-80 God used the Opening Scene of the New Covenant to reveal to us this Zadok high priesthood secret mystery.

The highest Ministry of the high priest was to cleanse people of their sins by performing the sacrifices on their behalf. Especially on Yom Kippur each year the day of atonement.

And this is exactly what John was doing in the Jordan River.   

He was cleansing them of their sins by encouraging them to immerse themselves in the waters as symbolic of the cleansing of their sins following true repentance.

So in reality it was John who was the highest priest of Israel, the true representative of the Aaronic priesthood.

Here we see that Messiahs ministry, His priesthood must begin with John. The two priests were standing in the waters of the Jordan River, the place of endings and beginnings, the two priesthoods. John/ Yochanan representing the priesthood of the old covenant and Messiah representing the priesthood of the renewed covenant.

There is where the transference of the priesthood was completed in plain and public view.

As the two high priests stood face-to-face, (Hebrew: al pene); the old priesthood bore witness of the new.

That all righteousness be fulfilled!!

It was here in the Jordan River that John/ Yochanan bore witness of Messiahs ministry and declared it to be greater than his own. Saying ‘I must decrease He must increase’. Here the blessing was spoken and the authority and Ministry was transferred and with the audible and visible affirmation by Adonai as Holy Spirit descended upon Him.

We better understand what He meant by His words, ‘this is My beloved Son in Him I am well pleased,’ because it was heavens confirmation that the old has gone and the new has come. That the priesthood had been given to Messiah and it was all part of God’s will and plan and purpose; and to those who are His, we are called to be priests. ‘Royal priesthood, a holy nation’, as all Israelites were called to be in the first place at Sinai. Then in fear, they changed their minds asking Moses to communicate to the Lord God for them. It is our calling today to be His priest and minister to His will and purposes on the earth.

When Jesus/Yeshua came to John/Yahuwchanon to be baptized: think of the scene, and their knowledge and understanding of the events unfolding before them in real time. It was the custom then that immersion of an individual, required that person to put themselves under the water, completely submerging their whole body.

These two cousins were 6 months apart.

At 30 years old, (legal age for a priest), Yochanan began his ministry by the Jordan river,
 around Passover time, in fulfillment of the prophesies related to Eliyahu in Mal. 4.

His cousin Yeshua began His ministry 6 months later, which would have been during the fall feasts. Now look at the words of Yochanan, but from a whole new angle; that of priest, understanding what he spoke to his disciples when he saw Yeshua walking …”Behold the Lamb of God, who takes away the sins of the whole world.”

When did he say this? During the fall feasts!

As the (mystery Zadok high priest and) prophet, what would have been on Yochanan’s mind? Was he thinking of what he would have been doing during this special high holiday season? That he would have been serving in his rightful position as high priest in the Temple, if the priesthood had not been corrupted?

[Herod’s had two imposter high priests in the Jerusalem Temple]. 

He would have been doing the Yom Kippur atonement offering in 
the Temple, which would have been done for himself, for all the other priests, and for the people of Israel.

Now look again at the words he speaks and just see what God had done through him…”Behold the Lamb of God who takes away the sins of the whole world.

As the true Zadok high priest of Israel, God was now using him to make a brand new declaration about the Atonement of this Yom Kippur Lamb, that this was not just for himself, and for the other priests, and for the people of Israel, but now that this Atonement of the Lamb of God would be for all peoples of the world.

John was the true High Priest (a Levite) that was to offer the “sacrificial goat” that year while Caiaphas, the High Priest was an impostor who was an Edomite appointed by Rome. 

John immediately recognized that Adonai had selected the sacrificial goat that year for Yom (pronounced Yowm) Kippur:

Yahuwchanon (John) knew that Jesus/Yeshua was about to become the “sacrificial goat” and that he would be “sent” into the wilderness also as the “scapegoat” to “take away” the sins of the world into the wilderness!

John probably placed his hand on Jesus/Yeshua’s head just as the High Priest did to the scapegoat.

The scriptures tell us that the second goat is to be offered to “Azazel,” which is a Hebrew word that literally means the following in the Hebrew Strong’s Concordance: #5799 ‘aza’zel az-aw-zale from 5795 and 235; goat of departure; the scapegoat:–scapegoat.

In Ezekiel 43:19, 20 and 44:15, 16, we are told that God will only accept the Blood offering coming from a priest who is a son of Zadok!

Yeshua’s Blood Sacrifice had to meet these specific requirements from the Word of God, or His Blood offering for sin would not qualify!

Exactly how did this divine Son of Judah qualify?

  Because … (final recap)…

Yeshua is a Priest through His Father,
 but He is also a Son of Zadok through His mother Miriam!

God spoke to Miriam through His angel Gabriel in Luke 1:32, telling Miriam that she would give birth to a Son who would be called the Son of the Highest, and who would Reign over the throne of His earthly father (and ancestor) king David. Since there was no human male involved in this conception process of Yeshua (Luke 1:35; Matthew 1:18,20),

God was also recognizing that this Seed of Genesis 3:15, this Seed of woman that was carried by Miriam would be the Seed that God would use to produce this divine Child who would Reign on the throne of His father David as our King, forever.

The writer of Hebrews 7, verses 11-18, clearly states that the Priesthood of Yeshua is from His Father’s side, for the writer specifically refers to the Melchi- Zedek Priesthood of Heaven; and he also says that this divine Son is from the tribe of Judah (but only through Miriam [not through Joseph]), of which tribe Moses spoke nothing of priesthood. However, what was not mentioned, perhaps not even known at the time, was that Miriam was also
 of this same high priest family of Aaron as her close relative, Elisheva.

Miriam carried genetically the perfect fulfillment of two family lines, Aaron and David, which God had chosen, specifically stated in Jeremiah 33:24. But we also find other prophesies revealing that the Messiah would be coming from the high priest family of Yeshua of the family of Zadok.

For the Old Testament prophesies about the Messiah indicated that He, the Branch, would not only come from the family of Aaron (Jeremiah 33: 18, 21, 24), but even more precisely from the high priest family of Yeshua of the seed of Zadok of Aaron. Zechariah 3:8 and Zechariah 6:11-13.

John the Baptist standing on the bank or in the waters of the river Jordan was the true High Priest.

Caiaphas was the imposter.

John recognized and witnessed the Messiah being immersed and prepared to become the scapegoat for all mankind. The Lamb of God, knowing the history and discerning the future! John by his declaration knew Jesus was the Messiah and would become the King of Kings and the eternal great High Priest after the order of Melchizadek.Gods promise fulfilled.

Jeremiah 31:31 – 33; Matthew 3:13 – 16; Hebrews 7:11 – 17

What tribe were the four sons of Aaron from?” Most people would answer, Levi! But when we look deeper into this question, and ask, “Whom did Aaron (the brother of Moses, and sister of Miriam) take for his wife?” We discover his wife is Elisheva.

But who was Elisheva, and what tribe was she from?

Elisheva was the sister of Nahshon, the daughter of Ammnadab.

And who were they?

They were the leaders of the tribe of Judah. (Exodus 6:23, Numbers 1:7 and Matthew 1:4)

What does all that mean?

It means that all the four sons of Aaron and his wife Elisheva were really from two tribes, Levi and Judah. However, history records the Aaronic Priesthood as being just from the tribe of Levi. Why? Because the Aaronic Priesthood was named only after the father’s lineage. [Notice the names Miriam and Elisheva appear twice, the first time in the formation of both the Aaronic priesthood, and then in the divine mystery concerning Yeshua and His Aaronic priest family of the New Covenant!]

Perhaps in a similar way, Yeshua’s Priesthood is through His Father (the Melchi Zedek Priesthood). But God relates Yeshua’s earthly Kingship and His Throne from His father king David through His mother Miriam.

So this most important revelation that Yeshua is also from the high priest family of Aaron, of Zadok, through His mother Miriam was perhaps never revealed, since priesthood was named from father’s side. However, even more importantly, this mystery was not to be revealed and could not be revealed especially in those days, and was deliberately kept top secret.

Why?

Because Herod, if he had known the real identities of the Zadok priests and high priest family, would have killed this whole family.

There would have been no Miriam and no Yeshua!

For Herod had already killed many people, and he had placed his two phony high priests in the Temple.

Yeshua, in the flesh, is the physical fulfillment of both the family line of king David and also high priest Yeshua of Zadok
of high priest Aaron, through the Seed carried by His mother Miriam.

For Yeshua’s Blood Sacrifice on the Cross provided a Perfect Atonement of both the line of kings and also of the line of Aaronic Zadok high priests. Completing the mystery connection of the threads: why the Priest (John) was in the water, to Abraham meeting a King, (Melchi-zedek), to Messiah and God fulfilling His Promises!

Shalom!

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…Don’t put it off one more moment…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

You are now Born Again by the Holy Spirit of the Living God and you are part of the ever growing family of believers. You will never be the same again!

 

 

 

 

 

 

A Mystery … Why Was The Priest In The Water?

… And What’s The 2000 year old connection to Abraham meeting a King?

The identity of this mysterious figure has been a puzzle to many since the writing of the Torah by (Mosheh) Moses)..(Torah, pronounced Towrah, comprises the first 5 books of the Bible.)

His name is “Melchizedek.” According to Genesis 14:18 was both the King of Salem and Priest of El Elyon.EL ELYON: The Most High God. This name emphasizes God’s strength, sovereignty, and supremacy. In Genesis 14:20, Melchizedek said to Abram, “blessed be God Most High, who has delivered your enemies into your hand!” He understood that the Lord is extremely exalted.

The God who gives height and dignity to our low places.

 To those who have “eyes to see and ears to hear,” it may not be a complete mystery as to who this man ‘was’ and ‘is’. However providing proof of his identity is not the focus of this post, so only a basic background is presented to assist in the understanding of the connection and leaves the reader to draw their own conclusions from the following scriptural evidence.

The scriptures reveal the plans of Elohay Ha Elohim God of All ‘gods’.

ELOHAI. MY GOD

The name of God most often used in the Hebrew Bible is the Tetragrammaton ( YHWH יהוה ). …. Elohai or Elohei (“My God”) is a form of Elohim along with the first-person singular pronoun enclitic. It appears in the names “God of Abraham”

A plural of majesty, the term Elohim

Strong’s Hebrew: 430. אֱלֹהִים (elohim) — God, god – Bible Hub

biblehub.com/hebrew/430.htm

elohim: God, god. Original Word: אֱלֹהִים.  Spelling: (el-o-heem’)

The name commonly used for God in the Old Testament is the Hebrew word Elohim

 

the singular form El and Elah.

Strong’s Hebrew: 433. אֱל֫וֹהַּ, (eloah) — God

‘elohiym … ‘ĕlōwhay ‘ĕlōwhāy ‘ĕlōwhê eLoah eLoha eLoHai eloHei

Lord my God (Adonai Elohai)

Leviticus 16 gives us the instructions through Moses for all Yisra’el on how to keep the Appointed Times Of Adonai including that of the Day of Atonement Yom Kippur (pronounced Yowm Kippur).

The biblical feast of Shavuot commemorates the giving of the Torah on Mt. Sinai over 3000 years ago. (It is also the birth and death day of King David.)The drama of the events at Mount Sinai is well known: It was the third day, in the morning, that there was thunder and lightning. A heavy cloud was on the mountain and there was a very loud sound of the shofar. All the people in the camp trembled. Moses brought the people toward God out of the camp. They stood at the foot of the mountain. The entire Mount Sinai was enveloped with smoke, for God had descended upon it in fire. Its smoke rose like the smoke of a furnace and the entire mountain trembled violently (Exodus 19:16-18)

The national response was ‘Na’aseh v Nishma‘ which means, “We will do, and we will hear.

This declaration amounts to a commitment to carry out Hashem’s commandments –

even before hearing what the observance of those commandments actually involves. 

Only someone who is totally willing to shape their entire life around Torah observance, as the supreme act of love toward Hashem, would be willing to make such a commitment.

Click links for more on Shavuot & Yom Kippur and Appointed Times of Adonai

https://www.minimannamoments.com/50-days-later-an-earthly-and-spiritual-harvest-pentecost-shavuot/

https://www.minimannamoments.com/at-one-ment-with-the-one-you-love/

If you are familiar with the 7 Appointed times Adonai, then the following note concerning the scapegoat and lots will be arbitrary.

However a brief explanation will be helpful here to enhance a more complete picture.

The High Priest (Kohen ha’Gadowl) was to take two goats and present them before YaHuWaH at the entrance to the Tent of Meeting.He was to cast lots for the goats, one for YaHuWaH and the other for “Azazel” which literally means: “the goat of removal” or “the scapegoat.” Two goats were to be brought before him. He would place his hands on their heads and confess the sins of the people. One would be slaughtered as a sacrifice to YaHuWaH.

  (YaHuWaH Is used Here its the Name of God YHWH with vowels added Yud Hey Vav Hey)

The scriptures tell us that the second goat is to be offered to “Azazel,” which is a Hebrew word that literally means the following in the Hebrew Strong’s Concordance:

#5799 ‘aza’zel az-aw-zale from 5795 and 235; goat of departure; the scapegoat:–scapegoat.

The root-words for “Azazel,” are #5795 (ez) which means “she-goat,” and the other is #235 (azal) which means “to go away.”

The idea behind the scapegoat is that it is to be sent out into the desert, separated from the people “as far as the east is from the west” (Psalms 103:12).

He escapes death,

but

he carries the sins of the people with him to his dying day!

They sinned, he suffers.

They were guilty, he pays the price.

That’s what the word “scapegoat” has come to mean: “an innocent person who takes the blame for the guilty party.”

From our viewpoint today looking back, we clearly see a real and specific picture of Messiah Jesus/Yeshua’s substitutionary life and subsequent death.

(As we are seeing, everything is connected and therefore we need to take a quick look at The High Priest before unfolding more of the mystery or it will not make sense.)

The High Priest (pronounced Kohen ha’Gadowl) ha’gadol, the high priest; Aramaic: kahana rabba) was the title of the chief religious official of Judaism from the early post-Exilic times until the destruction of the Second Temple in Jerusalem in 70 CE.

Previously, in the Israelite religion including the time of the kingdoms of Israel and Judah, other terms were used to designate the leading priests; however, as long as a king was in place, the supreme ecclesiastical authority lay with him.

The official introduction of the term “high priest” went hand in hand with a greatly enhanced ritual and political significance bestowed upon the chief priest in the post-Exilic period, certainly from 411 BCE onward, after the religious transformations brought about by the Babylonian captivity and due to the lack of a Jewish king and kingdom.

The high priests belonged to the Jewish priestly families that trace their paternal line back to Aaron, the first high priest of Israel in the Hebrew Bible and elder brother of Moses, through Zadok, a leading priest at the time of David and Solomon. This tradition came to an end in the 2nd century BCE during the rule of the Hasmoneans, when the position was occupied by other priestly families unrelated to Zadok.

Predecessors of Aaron:

Even though Aaron was the first high priest mentioned in Exodus, the legendary passage revealed the first man assumed the title of high priest of God is Enoch who was succeeded by Methuselah, Lamech, Noah, Shem, (some say this was Melchizedek), Abraham, Isaac and Levi. They are very intricate pieces of clothing.

Comprising a linen tunic, finally woven colored fabrics,

Click link for more on the special blue dye used for the robes https://www.minimannamoments.com/mysterious-secret-of-the-hilazon/

a breastplate

of precious stonesbells and pomegranates (said to have 613 seeds = to 613 laws of Torah

around the hemand a crown of gold.This was all part of the old covenant and he served as the mediator of that covenant between the people and God.In ancient Israel the ones ordained by God to offer up the sacrifices were the priesthood, the sons of Aaron who came from the tribe of Levi one of the 12 sons of Jacob/Israel.

This is important to establish their lineage because of where we are going. God is a God of detail and precision and nothing was left to chance! Nor is anything a coincidence.Charts showing the line of Levites priestly calling

Holy, Kadosh in Hebrew, is that which is separate, set apart for the purposes of God and Israel was called to be a Holy nation.

To be a holy nation it had to be a separate nation. Within the 12 tribes of Israel were the Levites, as Gods ministers, this was a more holy calling than the rest of the tribes.

So they had to be separated from the rest of Israel. Then from the tribe of Levi God called the Cohanim, the Priests with a Holier calling.

From the priests, God called the High Priest with an even holier calling. So the Cohanim had to be separated from the Levites.

The high priest had to be separated even from the priests.

The ordinary garments of the priest Exodus. 28:39-43;39:27-29

The officiating priests wore 4 pieces of garments: Ex.28:42 (1) white breeches Ex. 28:40 (2)White Linen garment; (3)White linen sash; (4)White turban. (Only by birth can one be a priest.)

The other Levites were employed in more menial tasks, such as the housekeeping of the tabernacle, keeping oil in the lamps, transporting the Ark of the Covenant, taking down and setting up the tabernacle when moving, and related tasks in assisting the priests The priests could offer sacrifices for the people, burn incense on the altar, and teach the law. The Aaronic (or Levitical) Priesthood thus functioned only within the tribe of Levi, and the right to have it conferred upon one was determined by lineage and worthiness. The lineal restrictions of that Aaronic (Levitical) Priesthood were lifted when the law of Moses was fulfilled, and thereafter the offices of the priesthood were conferred upon worthy men without limitation to the tribe of Levi. Numbers 8. (10)

Every degree of holiness, was matched by an equal degree of separation. That which is Holy must be separated.

The priestly divisions or sacerdotal courses; (Hebrew: mishmar (מִשְׁמָר)); are ritual work groups in Judaism. According to 1 Chronicles 24, they were originally formed during the reign of King David.

These priests referred to as “descendants of Aaron.” In the biblical traditions upon which the writer of Chronicles drew, Aaron had four sons: Nadab, Abihu, Eleazar and Ithamar. However, Nadab and Abihu died before Aaron (incident of offering strange fire); and only Eleazar and Ithamar had sons. In Chronicles, one priest, Zadok, from Eleazar’s descendants and another priest, Ahimelech, from Ithamar’s descendants, were designated by King David to help create the various priestly work groups.

Sixteen of Eleazar’s descendants were selected to head priestly orders while only eight of Ithamar’s descendants were so chosen. The passage states that this was done because of the greater number of leaders among Eleazar’s descendants. Lots were drawn to designate the order of ministering for the heads of the priestly orders when they entered the temple in Jerusalem.

Each order was responsible for ministering during a different week and shabbat and were stationed as a watch at the Tabernacle. All of the orders were present during biblical festivals.

Their duties involved offering the daily and Jewish holy day sacrifices (korbanot in Hebrew), and blessing the people in a ceremony known as nesiat kapayim (“raising of the hands”), the ceremony of the Priestly Blessing.

Following the Temple’s destruction at the end of the First Jewish Revolt and the displacement to the Galilee of the bulk of the remaining Jewish population in Judea at the end of the Bar Kochva Revolt, Jewish tradition in the Talmud and poems from the period record that the descendants of each priestly watch established a separate residential seat in towns and villages of the Galilee. (The location of the Galilee is obviously significant)

They maintained this residential pattern for at least several centuries in anticipation of the reconstruction of the Temple and reinstitution of the cycle of priestly courses.

Specifically, this Kohanic settlement region stretched from the Beit Netofa Valley, through the Nazareth region to Arbel and the vicinity of Tiberias. 

In the synagogues in subsequent years, there was a custom every Sabbath, of publicly recalling the courses of the priests; a practice that reinforced the prestige of the priests’ lineage. Such mention evoked the hope of return to Jerusalem and reconstruction of the Temple.

This is all important because of who was ministering in his appointed cycle was non other than Zechariah, a priest of the course of Abia/Abijah,who was performing his priestly service and the Temple of Jerusalem.

Luke 1:5-2:20. Clearly explains this story it is carefully placed in geography and time. Luke relates this not as a timeless legend, but as an historical event.

Zechariah in his youth had married a woman named Elizabeth. They had never had any children and now That they were “well along in years” (Greek probaino, KJV “stricken”) may indicate that they were over sixty, since sixty years was considered “the commencement of agedness.”; They were “upright” (NIV) or “righteous” (KJV, Greek dikaios), not meaning perfectly sinless, but “pertaining to being in accordance with high standards of rectitude, upright, just, fair.”

They were a kosher, respected, priestly couple who took seriously what it meant to obey God in every way that they knew. They lived in dark days, during the bloody reign of Herod the Great (37 to 4 BC). Yet life went on, and for most of the year, Zechariah and Elizabeth live in a small village “in the hill country of Judea,” south of Jerusalem (Luke 1:39), except when Zechariah’s priest-division is on duty in the Temple.

According to Mosaic law, priests weren’t required to marry a wife from the Tribe of Levi (Leviticus 21:7, 13-15), but for a priest to have a wife from Levi’s tribe was considered a twofold honor.

Zechariah belonged to the priestly division of Abijah/Abia

from the tribe of Levites.

Religious workers in Israel were divided into two groups, Priests and Levites. All were descended from the Tribe of Levi, but, additionally, the priests were descendants of Moses’ brother Aaron. Priests were set apart for a special ministry in the Temple with regard to the worship of God that took place there. 

“Once, when Zechariah’s division was on duty and he was serving as priest before God, he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. And when the time for the burning of incense came, all the assembled worshipers were praying outside.” (1:8-10)

The priests were divided into 24 groups or divisions (1 Chronicles 10:7-18), of which Zechariah’s “division of Abijah” is eighth in the rotation. Priests and their families would live in Jerusalem or in various nearby villages, but when their division was called up for duty for a week, twice each year, the priests would come to Jerusalem to work in the Temple.

Each day about 50 priests would have been on duty, with perhaps 300 on duty during a given week.

Every priest had a specific amount of days each year to perform those tasks and it was done in rotation. 

Luke 1:9 This day, Zechariah is “chosen by lot” to go inside the temple and burn incense on the Altar of Incense in the Holy Place. It is considered a great honor. Since there were a large number of priests, no priest was allowed to serve as the officiating priest more than once in his lifetime. Sometimes the high priest himself officiated. Jeremias remarks:

“For the incense offering, two priests had to help the officiating priest who was chosen by lot for the office. One brought glowing coals on a silver firepan from the Altar of Burnt Offering to the Altar of Incense in the Holy Place. The second took from the officiating priest the bowl in which the dish of incense had lain until the censing was finished.”

As the officiating priest, it was Zechariah’s job to place incense on the heated altar and then prostrate himself in prayer.

The incense represented the prayers of the people.

Outside, the people were reciting this prayer during the incense offering: “May the merciful God enter the Holy Place and accept with favor the offering of his people.”

It was at that point that an angel of the Lord did indeed enter the Holy Place. (1:11-17)  The angel Gabriel comes to Zechariah and told him Elizabeth would in her old age give birth to a child. and announced the identity of his son.

God fulfilled the ancient hopes of Israel through the fulfilling of an old couples long lost hopes for a child. And this is highlighted because behind Zechariah’s name is a mystery.

Zechariah’s real name was Zicharyah.

Zicharyah means ‘God has remembered’.

Elizabeth’s real name was Elishevah.

Elishevah means ‘the oath of God’ or ‘God is my oath’ Ex.6:23

Zicharyah and Elishevah where joined in marriage so, “God has remembered’ was joined to ‘the oath of God”!

The marriage of the two lives created a prophetic message.

God has remembered the oath of God.

This was a sign to Israel that God had not forgotten his promise but in actual fact was about to fulfill it. When God remembers his oath/ promise then the oath/ promise bears/ brings forth life. So here Elishevah will have a baby who will be known as John the Baptist. However his real name in Hebrew is Yochananwhich means ‘the grace of God/”Yahweh is gracious”.

God’s remembrance of his oath/ promise causes the birth of the grace of God.’ The grace of salvation, the very thing that would come forth out of John, fulfilling His promise/oath.

When Zicharyah/ ‘God has remembered’, gave praise to the Lord, he was declaring that God had performed the miracle, to remember His Holy Covenant, the promise/oath which He swore to Abraham.

God never forgets His promises nor ever breaks his Word, for He is always watching over it to perform it and even out of the broken, the barren and the seemingly impossible, comes – the Yochanan, (the impossible/the miracle).

He was the only priest in the history of the levitical priesthood whose birth was announced by an angel in the sanctuary of the priests.

Leviticus 26:40 – 42; Luke 1:4 – 17, 72 – 73;

You are to call him John (1:13d), which means, the grace of God or”Yahweh is gracious” which, when we think about it, was John the Baptist’s chief message: baptism for the forgiveness of sins.

Announcement of the Birth of John… When the baby is born:

He will be filled with the Holy Spirit even from birth (15c). Under the Old Covenant, to be filled with the Holy Spirit was rare — the privilege of a few prophets priests and kings only.

During this time, outside the Temple….“Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.” (1:21-22). 

(Due to the subject of the post and the need for extra details in tying it all together, the conclusion follows in part 2! )

Shalom!

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…Don’t put it off one more moment…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

You are now Born Again by the Holy Spirit of the Living God and you are part of the ever growing family of believers. You will never be the same again!

Shavuot 2 x 3000 = A Marriage Made in Heaven – Conclusion

According to the scriptures, at the Beginning when God’s relationship with His creation was broken through disobedience/sin, He had to send them out of His presence. However He was already working on the plan of redemption and restoration, which was declared in Genesis, the book of Beginnings.

In the beginning God created the heavens and the earth. Berashit bara Elohim ET את Ha Shamayim V’ET ואת Ha Aretz.

When Jesus/Yeshua said “I am the Alpha and the Omega” Greek (Alef Tav את in Hebrew/Aramaic) (Rev.22:13), He was possibly meaning much more than just that.

Was He saying He was there in the beginning?

(This can be said to be true, if we believe that He said, If you have seen Me you have seen the Father and I and My Father are One.)

to see more on this click link below

NAIL I AM

Continued from Part 1:

Before The Lord/Adonai could fulfill the promise of a Redeemer, He made various covenants with people of faith including Noah, Abraham and Moses. Each time His people chose to worship/serve other gods and betrayed their relationship with Him.

Often described in scripture terms as equal to adultery committed in a marriage covenant relationship.

Each time it did not end well and their enemies conquered them, exile and captivity ensued. After the years of bondage and slavery in Egypt He answered their cry and prepared Moses to lead them to freedom where He wanted to bring them into a stronger covenant relationship; which was the equivalent, in mutual commitment, to a covenant of marriage.

This was completed at Sinai.

This legal agreement enabled Adonai to instruct the building of the Ark for His presence to dwell with them and fulfill His part of the covenant in many ways.

After generations of living in the promised land, Israel was again unfaithful to their commitment and again enemies conquered and led them captive. Adonai was waiting to fulfill the promise of a re-new-ed covenant; a better one that would not require continual animal sacrifices of blood to atone for sin. It could be said in other words that He wanted a fresh start and to re-marry Israel.

However from the original decrees, the only way for an individual to remarry was if a spouse died. So to betroth Himself once again to His people, the redemptive plan was that He came and died and then made the new covenant in His own blood, so that once and for all time it would pay the required price for sin. According to scripture, we are part of His espoused bride-to-be; we are in covenant with Him and engaged to Him, waiting on the return of our bridegroom, to complete His purpose and reunite us with Him.

Shavuot 2 x 3000 = A Marriage made in Heaven – Our God is a consuming fire. Conclusion and connections:

We too have been set free and received salvation to serve Him, to follow Him to embrace His Word, His Will, His Way and in our submission to His will, we become part of His purposes and plans. To receive His salvation and then continue to live our own lives, our way, is tantamount to a child receiving a gift in return for the promise of doing a task; who then takes the gift but never fulfills the promise of the commitment they made in agreeing to do their part.

The Hebrew understanding of Believe is that of change. Although repentance basically means to change your mind; it means to turn around and head the opposite direction. We are to be not only hearers but doers also.

The fire of God brings cleansing. Malachi tells us it’s a spirit of burning. Why do we need it? Because in Jeremiah 17:9 the word says

I the LORD search the heart, I test the mind, even to give every man according to his ways, and according to the fruit of his doings.

This fire of judgment in the re-new-ed covenant is to burn away all that will stand between us and His continuing Presence.

 

Those who have walked through the fire leave sparks of light everywhere they go.

The Holy Spirit creates the passion of God in our hearts. After the two traveling disciples talk with the resurrected Jesus, they describe their hearts as “burning within us” (Luke 24:32).

After the disciples receive the Ruach/Spirit at Shavuot/Pentecost, they have a passion that lasts a lifetime and compels them to speak the word of God boldly (Acts 4:31). Even unto death, as all except John were killed.

As we invite Him, to sit with us, (spiritually speaking), and open the scriptures to us. As we read His word, our hearts will burn within us. 

The prophet Malachi 3:1-6 wrote that the Lord would send His messenger of the covenant, and asks who will be able to stand, to endure in that day, … He will baptize you with the Holy Spirit and fire.

For He is like a refiner’s fire and … by the ministry of His Word and the convictions of His Spirit/Ruach..

For He will be like a refiner’s fire or a launderer’s soap. … It says in Malachi 4:5, … “If by the Spirit you put to death the deeds of the body you will live.”

Like a refiner’s fire, which separates the precious metal from the refuse.

So according to Malachi, God will begin refining us with fire, … the Spirit of God is in us, refining us, this is what the fire of Pentecost is and does for us. Many refer to it as baptism in the Holy Spirit.

There are several main parallels between the 2 events:

One parallel is fire. At both Shavuots, fire was present. At Mt. Sinai, we are told that God Himself descended as fire. He was the fire that engulfed the mountain. In the Upper Room, He was in ‘tongues of fire’ descending upon the disciples.

We can deduce from the texts that if He descended on the mountain as fire, it’s a safe conclusion that He was also the fire that descended on the disciples in the Upper Room.

A common misconception is that until that day, the Holy Spirit was not present in the world. Yet we read at various places in the Bible where it is clearly stated that the Spirit of God was present before the outpouring at Shavuot.

Some of these instances, include the creation of the world (and specifically the creation of man), the Psalms consistently declaring the praises and wonders of His Spirit, and references in Haggai, Nehemiah, Zechariah, and Isaiah that the Spirit of God taught and directed Israel.

In addition, the Spirit of the Lord filled the people with the knowledge of how to build the Temple and its furnishings. The Spirit instructed Moses how and whom to appoint as the 70 elders. Joseph, Joshua, Saul, David, the Judges of Israel, and the prophets of Adonai are all said to have had the Spirit of God upon them. These are just a few, of the many examples, to show how extensively the Holy Spirit of God was present in the world before the Upper Room.

Fire is also a commonality because it is typically related to cleansing and judgment.

Think of all the times we see fire used as a tool of God.

Is it possible these times were also instances of the Holy Spirit of God? What does it tell us about the connection between judgment, His Spirit, and cleansing/purification?

Another parallel is that, in both cases, after the Spirit of God appeared, He then presents His people with the Torah/Teaching/Instruction/Scripture. Holy Spirit was present at Sinai and Shavuot filling the people with knowledge.

At Mt. Sinai the Torah was given twice on stone tablets through Moses. In the Upper Room, the Torah was written on the hearts of believers directly through His Spirit.

Deuteronomy 31:16-21 

Here these verses indicate that God knew the covenant written on stone tablets would be broken. He knew before they ever sinned against Him that their necks would be stiff and their hearts would be hard.

However, God also foretold of a time when He would renew this covenant with His people and would write His Torah on their hearts.

“See, the days are coming,” declares The Lord, “when I shall make a renewed covenant with the house of Israel and with the house of Judah, … I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people. Jeremiah 31:31-34

Adonai says that He is going to make a new – or renewed – covenant with the House of Israel. Notice, however, that the Lord’s new covenant still involves Torah. The new covenant that we as believers are part of still requires us to guard and observe God’s Word/ Torah/Teaching/Instruction/Scripture.

It is common doctrine in today’s churches that Christians no longer have to keep ‘Torah’ as part of the new covenant under grace. But clearly, it seems The Lord never actually said that. He tells us that He intends to release His people from their captivity (of sin) and that He would then write His Torah in our inward parts and on our hearts. Why would He do that if it was no longer pertinent to salvation and relationship with Him?

He is essentially saying that He will make Torah a part of us; that it will be so precious to us and so inseparable from our lives that it actually becomes part of our makeup; and that we can never be separated from His Torah/Teaching/Instruction/Scripture.

Hence the Word was made flesh and lived among us. He is the Living Word the Bread from the Heavens, The Bread of Life. In the beginning was the Word….. John 1:1

Messiah Jesus/Yeshua told us to ‘Eat My Flesh’ meaning to take Him into ourselves. He is our daily Manna. We are to chew, ponder/think on and digest/absorb Him/His Words.

Tradition has it that when the Torah was given on Mt. Sinai, it was given in 70 different languages.

Perhaps this is also a foreshadowing of the division at Tower of Babel into 70 languages and of the captivity in many nations which Israel would find herself in generations later? Is it because of this captivity foretold by The Lord that it became necessary for the disciples to speak in many languages? Jesus/Yeshua had to send the disciples out to the nations because that is where the captives of Israel were! This is why it so important to believe that we are part of Israel…just as Ruth did.

Then He opened their minds to understand the Scriptures… just as He did in Emmaus. Saying that repentance and forgiveness of sins should be proclaimed in His Name to all nations, beginning at Jerusalem. And you are witnesses of these matters. And see, I am sending the Promise of My Father upon you, but you are to remain in the city of Jerusalem until you are clothed with power from on high. Luke 24:44-49

See post https://www.minimannamoments.com/seeing-jesus-on-the-way/

Malachi called prophetically for the WAY to be Prepared

One more connection that now makes sense, is with John who in his call to repentance, makes us aware of our need for a Savior. Scripture refers to this again when it states that Mark says that “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins.” Mark goes on to say that “this was his message: ‘After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but he will baptize you with the Holy Spirit.’” (Mark 1:4,7,8)

Usually when we think of the call for us to repent, we think that it means that we are to be sorry for our sins. But this is not repentance. It is choosing to turn away from our sinful ways and head in a different direction. And this is precisely what John the Baptist called for the people of his day, and also calls for us, to do.

The Israelites passing through the Reed/Red sea was the prophetic shadow of being immersed by water baptism.

John is telling us of the need we have. He is reminding us that we like to head off in wicked, (out of harmony with God’s), directions and down other trails, like Emmaus roads and the one back to Egypt. He is sharing with us our need to repent. He is preparing us and our hearts for Messiah Jesus by reminding us of our spiritual situation.

John isn’t giving us the answer to the problem, he is just reminding us of the problem. He is reminding us that we are sinful beings, in need of a Savior. John’s message prepares us for Messiah Jesus’ message, then He enters the scene and meets the needs that John has reminded us we have.

Messiah Jesus/Yeshua, through His incarnation, through His life and teaching, through His death and resurrection, offers us the path to true repentance. Messiah’s death and resurrection doesn’t make sense if you don’t understand our need for it as John shares it. John’s call to repentance is impossible to truly follow if we don’t have Messiah Jesus to live that out for us and sacrifice Himself for us.

Acts 2: 1-8, 12-21, 37-41

And when the Day of the Festival or Feast of Weeks, [Shavuot], Pentecost had come, they were all with one mind in one place. And suddenly there came a sound from the heaven, as of a rushing mighty wind, and it filled all the house where they were sitting.

And there appeared to them divided*tongues, as of fire, and settled on each one of them.

And they were all filled with the Set-apart Spirit and began to speak with other tongues, as the Spirit gave them to speak.

Now in Jerusalem there were dwelling Jews, dedicated men from every nation under the heaven. And when this sound came to be, the crowd came together, and were confused, because everyone heard them speak in his own language. And they were all amazed and marveled, saying to each other, “Look, are not all these who speak Galileans? And how do we hear, each one in our own language in which we were born?”

*(Divided tongues was with reference to clean /unclean animals so more than likely this was a sign to confirm to them that it was a kosher spirit of holiness.)

And Peter said to them, “Repent, and let each one of you be immersed in the Name of Yeshua Messiah for the forgiveness of sins. And you shall receive the gift of the Set-apart Spirit. (The Ecclesia the called out ones the congregation of believers in Jesus, Messiah Yeshua.) For the promise is to you and to your children, and to all who are far off, as many as The Lord God our Elohim shall call.” And with many other words he earnestly witnessed and urged them, saying, “Be saved from this crooked generation.” Then those, indeed, who gladly received his word, were immersed. And on that day about 3000 beings were added to them.

Back to Malachi 3 again.  It begins by talking about a messenger who will prepare the way but then it tells us that, “suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come.” This is a different messenger.

This messenger of the covenant is Messiah Himself. And His coming isn’t necessarily going to be the wonderful thing that we all look forward to. Let us continue in Malachi, “who can endure the day of His coming? Who can stand when He appears? For he will be like a refiner’s fire or a launderer’s soap. He will sit as a refiner and purifier of silver.”

It doesn’t sound like the most comfortable process! And yet this is what we are told that Jesus is and does for us. Again, this only becomes the good thing that it is when we accept John the Baptist’s message that tells us of our need to repent. Moreover when we do repent, when we do turn ourselves over to Jesus, we discover that He is a launderer’s soap, that He is a refiner’s fire. And for a brief time this whole Discipleship life doesn’t seem like the most wonderful thing we imagine. However without our enduring some heat how could there be refining fires? Many do not make it…

Some people are lost in the flames of the fire and some are built from it.

This refiner’s fire: Not only is Jesus the refiner’s fire, He went through it Himself. The refiner’s fire that Jesus puts us through; He went through it and suffered and died for our sake so that we would not have to deal with the flames. In becoming the type of the sacrificial red heifer that was burned, Jesus took that fire upon Himself, though He did not have to, and Jesus offers us salvation from our sins because of what He did.

He then tells us that if we truly want to follow Him, we are going to have to go where He leads? Jesus doesn’t promise us complete prosperity and ease of life. What Jesus does promise, is a life that will have suffering in it, a life that will have difficulty, a life of pain and trouble, but a life that is good. He offers us a chance to follow Him, but He tells us that this will be like sending us through a refining fire, like brushing us with a hard soap.

We need to realize that the difficulty, the fire, the soap will not be there to destroy us or to hurt us. It will be there to make us stronger, to help us grow closer to Him. If we pay attention to the message of John the Baptist, we realize our need for Jesus. If we accept John’s words we acknowledge our need for refining. And when Jesus comes and offers us a life of following Him we discover that though this life may be hard, it is the most wonderful thing we can do to follow Him.

By the spirit of judgment, and by the spirit of burning.–The word for “spirit” Ruach, is better understood in its more literal meaning, as breath or blast, as in Isaiah 30:27-28; Isaiah 40:7.

The word for wind, breath or blast (same as, breath of life God breathed into Adam.)

(Psalm 18:15 Then the channels of waters were seen, and the foundations of the … by the breath of his nostrils. Exodus 15:8,10 And with the blast of your nostrils the waters were gathered together. Ex 14:21 And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.

God opens the sea with a blast of His nostrils!

‘There went up a smoke out of His nostrils, and fire out of His mouth devoured: coals were kindled by it.’

2 Sam 22:14-16 The Lord thundered from heaven, and the Most High uttered His voice. 15 He sent out arrows and scattered them; lightning confused and troubled them. 16 The channels of the sea were visible, the foundations of the world were uncovered at the rebuke of the Lord, at the blast of the breath of His nostrils.

Fire and Wind together.

Ruach has another meaning it also means the Spirit. In Hebrew Holy Spirit is the Holy Wind/Holy Breath. And just like trying to press against the wind, it gets harder, for it creates drag and we get tired when we walk against the spirit. He creates a drag on our lives.

Because the Spirit of God is Holy, it blows in the direction of the Holy and against the direction of the unholy. Consequently, when you turn around and walk back the same way you came, you are walking in the direction the wind is blowing, so the wind actually helped you walk. Similarly, if we turn around, change our course, if we repent, the drag will disappear. Then the spirit will empower us and we will move forward much easier, as the Holy Spirit of God will always be at our backs. The wind is always at our back. He is our rearguard.

A big measure of Holy fire comes in the baptism.

Matthew 3:11-12  …He [Jesus] will baptize you with the Holy Spirit and with fire … gathering his wheat into the barn and burning up the chaff with unquenchable fire.

 Matthew 3:11 also indicates that the baptism with the Spirit will have the effect of burning out the chaff. So again, this Holy Spirit fire also has a beneficial cleansing effect in our lives.

The more the wind of the spirit blows, the hotter the fire burns.

The Holy Ghost baptism is an impartation of Spirit-fire! When the 120 were baptized in the Holy Spirit at Pentecost, the tongues of fire that appeared upon them was further evidence of this being an impartation of Holy Ghost fire.

The purpose of this Holy fire, of this Godly passion, is expression.

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. Acts 1:8

It must not, it “cannot”, be held in.

The prophet experienced an inner pressure to speak, to declare, to express the name of God and the word of God.  The bottled-up word of God was “like a fire”inside him, and he could not hold it in.

Jeremiah 20:8-9  …if I say, “I will not mention him or speak any more in his name, his word is in my heart like a fire, a fire shut up in my bones. I am weary of holding it in; indeed, I cannot.”

If you bottle up fire, pretty soon it dies out, no oxygen, no breath of life. So open up!  Speak out His word from within you. Two things will happen: (1) the fire will touch others; and (2) God will feed and increase the fire within you.

Live a life of spiritual readiness.

Tend your inner fire, keep it burning.

Otherwise, it will fade out and end up being only faintly glowing embers.

Treasure the Holy Spirits anointing… stir it up.

Fix your eyes on Jesus. Let Him talk to you and open His Word to you.

Share the fire, express it, give it out, speak up.

Do these things, and God will keep His holy fire burning within you. And you will find yourself continually bearing fruit for Him, both in your own life and in the lives of others.

In the waiting in Jerusalem their strength was to sit still they had to be patient. Patience undergirds faith, for it is the basic building block of faith, an absolute necessity in the foundation and life of every believer in order to really and fully know God.

Here is a reason for the days of the Omer. The disciples were not sitting around doing nothing, they were spending their days immersed in the Word of God/Torah.

Following God’s directions, according to the annual Appointed Times. To be at the right place at the right time at the conclusion of the Omer. The 50 days the time of preparation making ready to receive Holy spirit.

After meeting with Jesus, the two on the Road to Emmaus were turned back to where they had been told to wait. He had said, wait here in Jerusalem, they chose to leave and go another road.

Temptations of the flesh (‘carnal christianity’) Do we do it OUR WAY, when faced with:

Despair – do we just give up?

Precipitancy – Do we do something to stir ourselves – ‘we’ must be doing, ‘we’ must do it?

Presumption – Expect a miracle march into the sea asking God to bless ‘our’ going?

Or Cowardice – the world’s WAY – Retreat – go back to the worlds WAY of action and what we were familiar with.

Or THE WAY/HIS WAY – Wait on the Lord, which is the posture of an upright man/of righteousness. Ex 14:13 Stand still and see the salvation of the Lord.

The fire of God came to them in person and opened their eyes, when He opens your eyes, no man come close them. In which direction are we traveling on the Emmaus Road?

Are we on the Emmaus Road A-WAY from Jerusalem or on THE-WAY to meet with Him and be empowered?

Let’s make sure we are headed for the place He told us to be. The place where He will meet with us and impart to us all that we need, to be His disciple and to fulfill our call.

Another parallel is that, in both cases, after the Spirit of Adonai appeared, there was redemption and restoration; which we learned from the story of Ruth and Boaz. 

And in a final parallel:

it can be seen in both of these examples of Shavuot, that we are the first-fruits being offered to The Lord/Adonai. It is a time of the giving of the harvest. We are the harvest that is being offered. But we cannot bear fruit if we are not first connected to the Vine.

“I am the true vine, and My Father is the gardener. Every branch in Me that bears no fruit He takes away. And every branch that bears fruit He prunes, so that it bears more fruit. You are already clean because of the Word which I have spoken to you. Stay in Me, and I stay in you. As the branch is unable to bear fruit of itself, unless it stays in the vine, so neither you, unless you stay in Me. I am the vine, you are the branches. He who stays in Me, and I in him, he bears much fruit. Because without Me you are able to do naught! If you guard My commands, you shall stay in My love, even as I have guarded My Father’s commands and stay in His love.” John 15:1-5, 10

The Holy Spirit /Ruach haKodesh, has always played an important role in Shavuot and, as seen from these examples, Holy Spirit /Ruach haKodesh is an integral part of the covenant between Most High God/El Elyon and Israel.

Once we allow the fire of Adonai to cleanse, judge, and declare us purified, only then are we able to receive the Torah of Adonai that keeps us from sin and allows us to draw near to El Elyon. It is El Elyon’s desire that we love and guard His Torah to such a degree that it becomes inextricable from our very being. 

Torah becomes who we are; it becomes the very essence of our being.

 Once we hear and receive this message of Torah and redemption in our own language, then we become the ‘redeemed of Israel’ and are restored to our rightful place under the covering of the Most High God –El Elyon! It is only then that we can offer ourselves as first-fruits to Adonai to serve in His Kingdom and to declare the Good News: that the captives of Israel have been freed by the power and blood of Yeshua haMashiach – Yeshua the Messiah!

Offering ourselves to the Lord/Adonai is the ultimate gift of love we can offer Him. “No one has greater love than this: that he would lay down his life for his friends.” By giving Him our lives, our hopes, our fears, and everything that we will ever become, we are saying “I choose you. I choose all that You are and all that You have for me. You will never cease to be more than enough for me; You are all I will ever need or desire. I choose to love You and obey You. I choose to lay down my life for You.”

This “sacrifice” becomes our wedding vow to our King. And that is the real love story of Shavuot.

At the beginning of His ministry He met with John the Baptist and He was baptized even though He had nothing to repent for.

And at the end of His ministry He died the death of a criminal though He had done no criminal act.

This is the real message of Shavuot:

No one has greater love than this — that he should lay down his life for his friend.

It is the love story between The Lord/Adonai and Israel.

In examining the parallels between the first Shavuot that occurred at Mt. Sinai and the Shavuot that took place in Jerusalem in the Upper Room.

Both of these events have to do with a marriage.

The law has to do with Israel being married to the Lord (the Torah functions as a ketubah, a marriage contract between Jehovah and Israel, just as the New Covenant does for the Church, the bride of Christ). 

For this reason,  it is traditional for the book of Ruth to be read in the synagogue every year during this festival. Wouldn’t it be just like the Lord to call His bride home on such a special day as this? If not this year, maybe next…. One thing is certain.. He will fulfill His Word and Keep His Promises.

3000 died and 3000 lived… both were ‘marriage covenants’.

The fulfillment of ours with Him will be in the Heavens/Ha Shamayim.Revelation 19:7,  “Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come and his bride has made herself ready.

For the spirit and the bride say come! Rev. 22:7

2 x 3000 = a marriage made in the Heavens!

Ruth, Boaz, Moses, Israelites in wilderness, Torah, Spring Feasts, Pentecost, Shavuot, Ketubah, 10 Commandments, Power, Fire, Wind, Reed Sea, Sinai, Malachi, John the Baptist, Cleansing & Purification, Baptisms, Yeshua, Emmaus Road, Disciples, Preaching the Gospel, Covenants, Ruach HaKodesh, Hearts, and Weddings…Genesis to Revelation.. Everything is connected!

Other references…

First Fruits

50 Days Later-An Earthly and Spiritual Harvest: Pentecost-Shavuot

See post https://www.minimannamoments.com/seeing-jesus-on-the-way/

Please don’t leave this page before making certain Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

It’s all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

The Mystery of Solomons Chok – Part 2 – Conclusion

What does ‘outside the camp’ mean?

In Numbers 15:35-36, it is clear that the death penalty under the Torah was to be administered ‘outside the camp.’

Yet what were the limits or how far away from the camp of the Israelites was this to be?

As the children of Israel were moving throughout the wilderness, they kept a certain distance between the Wilderness Tabernacle and the encampment or their places of habitation according to their clans each with their standards and ensigns. (Numbers 2).When they were to follow the Ark of the Covenant around the city of Jericho, this ‘distance’ that they were to keep away from the Ark of the Covenant was specified. 

Joshua 3:3 – “When you see the ark of the covenant of the Lord you God, and the priests, the Levites, bearing it, then you shall set out from your place and go after it. Yet there shall be a space between you and it, about two thousand cubits by measure. Do not come near it (ark)…”

So they needed 2000 cubits = to 3000 feet / 1000 yards /914 meters, in order to maintain the sanctity of the ark and for the preservation of their own lives. According to the Hebrew law, the place of residence for an individual, whether a tent or a house, would extend out from its abode for 1000 yards. If the place of dwelling was in a corporate site such as a walled village, a Levitical town or walled city, then the city limits was 1000 yards/914 meters from the outer walls of the village, town or city.

Moses and Joshua ministering to the Lord.

The House of the Lord, wherein rested the Holy of Holies(The Holiest), and the Ark of the Covenant, was the symbolic dwelling place of the Lord of hosts. To be ‘outside the camp’ or ‘outside the gate’, it would have to be over 1000 yards/914 meters, (2000 cubits) from the Temple Proper, or the residence of God/the abiding place of His Presence.

During the days of Messiah/Jesus Christ, the Sanhedrin,

who governed from the Chamber of Hewn Stones,

(which was on the left side of the Holy of Holiest facing east, or the north side of the Temple proper), used the same calculations to determine the corporate city limits of the city of Jerusalem.

Since the court of the Sanhedrin stood as the center, a radius of 1000 yards/914 meters determined the limits of their encampment.Outside this perimeter was ‘outside the camp’ As such the traditional sites of Jeremiah’s Grotto, the site of the Church of the Holy Sepulcher and a small hill north-east of the Damascus Gate would be excluded from this definition of ‘outside the camp’ and thereby excluded as potential sites for the crucifixion of Jesus. View from Mt.Olives towards Temple.

Two thousand cubits was also the distance allowed for traveling on the Sabbath:

Marking 2000 cubits, 1000 yards/914 meters from Jerusalem’s Eastern Gate brings us to the summit of the Mount of Olives, to the place where the Red Heifer was sacrificed.

From this location, the High Priest could look directly into the entrance of the Temple as the Red Heifer was sacrificed and its blood sprinkled toward the Temple as an offering to God.

When God gave His specific instructions for marking the 2000-cubit limits of cities, the Israelites were just entering the land promised to them, hundreds of years before David captured Jerusalem and Solomon built the First Temple.

Only God could have specifically designed the Temple and the topographical features of Jerusalem, so that the place of the Red Heifer sacrifice – the place of Yeshua’s sacrifice – would be precisely located on the summit of the Mount of Olives. (Where He will also return to and which will split under His feet at His second coming.)Every prophetic detail of time and place from Adam, Abraham and Jacob on; included every symbolic meaning of God’s Master Plan of Redemption; which was established at the moment God created the world! (Matthew 25:34; Ephesians 1:4; Hebrews 4:3; 1 Peter 1:20; Revelation 13:8). Random processes and random events cannot account for the supernatural precision of the Creator’s design that is clearly evident. God controls and is orchestrating every detail of His plan of salvation, to point to the one true Messiah: Jesus/Yeshua!

Hebrews 13:12-13 – “Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. Therefore let us go forth to Him, outside the camp, bearing His reproach.”

Carefully looking at this text it’s clear that in order to sanctify us with His death, Jesus, guided by His Father, meticulously fulfilled every detail of the ritual of the red heifer, in which His crucifixion occurred outside the gate, (walls of the city) and outside the camp.

So that that His death would not defile the Temple itself, the location was beyond the limits of 1000 yards, (2000 cubits), set outside the city walls and the closest location beyond the limits of 1000 yards, was near the summit on the southern hill of Mount of Olives.Is there a literal interpretation? Is the Hebrew author suggesting that the reader retrace the footsteps of Jesus/Yeshua?

In order for Messiah/Christ, to use His own blood for the saving grace and sanctification that it offers to all believers, He would have to suffer and be crucified outside the gates and walls of the city, as preordained since the days of Moses.

Not only that, the author urges the readers to mentally go and watch the crucifixion outside the camp on the Mount of Olives, and watch Him bear ‘His reproach’, or the cross beam of the crucifixion.

Jesus/Yeshua with patibulumcrossbeam.According to His own plan, our Creator (Colossians 1:15-17) entered His own Creation; (both entering within the earth and entering within a physical human body); to offer Himself for our sins ‘outside the camp’, ‘outside the gate’, on the summit of the Mount of Olives, so that we could have eternal life with Him.

From the summit of the Mount of Olives, Yeshua faced the Temple, just as the Red Heifer faced the Temple while being sacrificed

At the precise place and the precise time God appointed, foreordaining it all at the very beginning of Creation –

And all that dwell on the earth shall worship Him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. Revelation 13:8

The Jewish Wedding and the Parallels that exist between God and the children of Israel and between Yeshua and the Body of believers, include coming events in the End Times.

(YHVH) God in Yeshua saw all Jerusalem and all Jerusalem saw God’s Passover Lamb and Red Heifer.

Literally becoming in person, the (Covenant Passover/Pesach Lamb), fulfilling the Annual Appointed Times/Feasts of the Lord that the Israelites had faithfully rehearsed since God gave them to Moses at Sinai. 

Considering the entire scene of the trial and crucifixion of Jesus/Messiah Yeshua. 

Jesus/Yeshua, was condemned and died just before a High Shabbat (Sabbath of the festival Passover). He was judged and condemned in the Chamber of Hewn Stones in His Father’s House (the Temple) and in the presence of God, His Father. (God cannot look upon sin.)As Adam was cast out of the Garden to the East, so also Jesus/Yeshua, accursed and condemned, He was led out through the Eastern Gate away from the presence of His Father.The Red Heifer had been examined and inspected and was found perfect and without blemish, so Yeshua was examined and interrogated by the High Priest,

the whole Sanhedrin and then Pilate, who could find “no fault in Him”. (Luke 23:4)

In the wilderness The Tabernacle /The Mishkan; the sacrifice was performed in front of the Ohel Mo’ed, (Tent of Meeting). The burning of the heifer and the sprinkling of the waters,are performed in the desert by a priest/kohen outside of the Israelite encampment.

(Later as we see, this was performed on the Mount of Olives outside of walled Jerusalem, east of the Holy Temple.) Both were done in a location from which the Priest/kohen could clearly see into the open entrance to the Holy of Holies. 

He would slaughter the heifer and sprinkle its blood 7x in the direction of the Temple. He then burned the cow in what was referred to as a ‘wine-press’ and gathered up the ashes of the heifer. The Mishnah and the Tosefta to Tractate Parah (chapter 3) describe the location of the burning of the heifer on the Mount of Olives, in a place known as the ‘wine-press,’ due to its shape bring similar to that of a wine-press in which grapes were tread upon.   This ‘wine-press’ was hewn into the mountain bedrock, beneath which cavities were excavated, in order to create a separation through which impurity could not pass, lest there be a burial site hewn into the bedrock below. The Priest/Kohen who sprinkles the blood stands on the Mount of Olives and looks westward to the site of the Holy Temple and from there towards the Holy Temple itself, and in the language of the Mishnah (Meudot 2): “The Priest/Kohen directs his gaze toward the Temple Sanctuary while he is sprinkling the blood of the red heifer.”The line of view of the Priest/Kohen, who stands on the Mount of Olives and looks toward the entrance to the Temple.

  Thus, the priest’s gaze passes through four gates, (above) that stood in one (red) line – through the gate of the women’s section (Ezrat Nashim), the Nikanor Gate, the massive entrance to the Ulam (entrance hall of the Holy Temple), and the entrance to the Sanctuary.

These gates increased in height as they approached the Temple. 

Thus the lintel of the gate of the Ezrat Nashim was only slightly higher than the level of the floor of the entrance to the Sanctuary. If so, then the location of the burning of the cow on the Mount of Olives should be exactly between the height of the entrance floor and the gate of the Ezrat Nashim.

The Mishnah (rabbinic compilation of Jewish oral law) states that water for the Red Heifer ritual came from the Pool of Siloam in the time of the Temple in Jerusalem.

White As Snow: Signs of the Messiah

“‘Come now, let us settle the matter,’ says the Lord.  ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.’”  (Isaiah 1:18)

Another color change happened naturally when the Red Heifer’s body was completely burned; its ashes turned white and were mixed with pure water called Living Water.

Only then was it sprinkled on the people to purify them from the contamination of contact with death and sin.

When we accept the cleansing of our sins through the blood of Messiah Jesus/Yeshua—who is the source of pure Living Water — we, too, become white as snow/cleansed.

“These are the ones who died in the great tribulation. They have washed their robes in the blood of the Lamb and made them white.”  (Revelation 7:14)

And just as the Red Heifer was sacrificed outside the camp, so was Yeshua.

“The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. And so Yeshua also suffered outside the city gate to make the people holy through His own blood.”  (Hebrews 13:11–12)

Leviticus 17:11 confirms, “it is the blood that makes atonement for one’s life“.

When the scripture says that Jesus was “led away to be crucified” (Matthew 27:31), again we see thatthe most prominent passage and path for the temple priests to go outside the city was out the Eastern Gate of the temple, across the Kidron Valley over the Bridge of the Red Heifer to the summit of the Mount of Olives. 

There, where the red heifer was slaughtered and burnt (Holocaust), Yeshua was executed on a tree. (1Peter 2:24) 

Outside the city wall = same as ‘outside the camp’!

The Red Heifer was then led out the eastern gate of the temple, so also Messiah/Yeshua was led away from the temple out the eastern gate, also away from the presence of His Father. As an accused man of sin, Messiah/Yeshua followed the route of Adam and Eve as they were driven from the Garden of Eden and away from the presence of God because of their sin of disobedience.The Red Heifer was led across the Kidron Valley, walking over the Bridge of the Red Heifer to the summit of the Mount of Olives, and up to the summit of the mount where she was slaughtered, so also Jesus was led by the same route to the place where He is crucified.The Temple mount looked very different before the Temple was destroyed. The whole section of what is called Solomon’s Stables, left of Triple Gate, did not exist at the time of the Temple. It may have been added to the Mount by Hadrian around 135 AD. So even though it looks like the bridge runs up along side the temple mount in the picture in fact it went up the hill and connected to Triple gate, which was once Solomon’s Portico. Solomon’s porch in Herod’s Temple.

2000 cubits is approximate length of the bridge, which is the distance required from the Holy of Holies to the Red Heifer Altar.


View showing the length of the Bridge.This is important because the angle from the end of the bridge, on the lower part of the Mt of Olives, to the Holy of Holies must allow for a person to see through the East Gate, the inner east gate, and through the Temple door, seeing the veil that hung before the Holy of Holies.

Also the Priest performing the Red Heifer sacrifice at the top of the Mount of Olives needed to be able to see the Temple sanctuary to know when to begin the sacrifice.  So in this case he would need to be able to see over the top of the East gate and also over the inner east gate.
 

 The bridge is approximately 1,000 feet long and at around a 3 percent grade from the end of the bridge up to Triple gate. (Solomon’s Portico, which had the entrance to the East Gate within it). However it is written that the altar was on the summit (top of the Mount as being directly east of the Temple). The way the bridge was constructed it allowed for air to be between the priest and the graves below. 
Purity was demanded.

Living water had to be carried up the Mount to the Place of the Red Heifer Sacrifice. For this reason hollows (tunnels/caverns) were cut into the bedrock.

 A bowl from the 1st temple period 7th/6th centuries B.C. Jerusalem.

Chosen women gave birth there, and the boys born in the hollow grew up there, never allowed to venture out, for fear of them walking over a grave. 

To get the water to the top of the Mt of Olives these boys were carried on large doors up the Mountain while holding rock hewn bowls full of living water.

Near the end of the Red Heifer Bridge was the place of the counting of heads (skull);where papers were checked before the people could cross the bridge and enter the Temple from the East Gate into the women’s court. 

At the time of Yahshua’s execution we are told that “there [were] many women FROM AFAR beholding”. (Matt 27:55)

The women who had followed him from Galilee and ministered to Him, were allowed only to witness the execution from the Women’s Court Gallery on the Temple Mount.The distance from the Herodian Temple Mount to the execution site on the Mount of Olives was almost half a mile.This would have been considered quite a distance for spectators who were beholding the execution from across the Kidron Valley.

The only reason they were able to view the execution at all is because of the low eastern wall. It provided them a view which, if his execution had taken place either to the north, south, or west, THEY WOULD NOT HAVE BEEN ABLE TO SEE HIM AT ALL!

All the walls which were there were high, EXCEPT THE WALL IN THE EAST, so that the priest who burned the heifer, STANDING ON THE TOP OF THE MOUNT OF OLIVES, and directing himself to look, saw THROUGH THE GATEWAY OF THE SANCTUARY, at the time when he sprinkled the blood [Mishnah, Perek 2].

The Mishnah connects the sacrifice of the Red Heifer, which we know occurred on the Mount of Olives, with the low Eastern Wall. Since this was the only site where the High Priest might have a view of the front of the Sanctuary at all, and we know the Women’s Court was two-storied on the east, this statement also connects the execution site with the Mount of Olives. But to confirm that this is so, we also have evidence that it was not Mount Scopus, a part of the Olivet chain, to which the rabbis referred, but the Rosh of the Mount of Olives, because this spot is connected with the Eastern Gate.

There were five gates to the Temple inclosure (i.e. the temple precincts)…THE EASTERN GATE, upon which was a representation of the city of Shushan, and BY IT THE HIGH-PRIEST WHO BURNED THE RED HEIFER, AND ALL WHO ASSISTED, WENT OUT UPON THE MOUNT OF OLIVES [Mishnah, Perek 1].

It was, in fact, only here where the rending of the veil and the breaking of the stone lintel above the veil might have been viewed. Since we are told that even the Roman centurion saw “all these things” happen, it again confirms that the execution site was somewhere on the Mount of Olives.

A tearing of this curtain IN FRONT OF THE BUILDING at the time of the afternoon sacrifices would have been public and very dramatic in effect. IT WOULD HAVE BEEN VISIBLE FROM THE MOUNT OF OLIVES [Erich H. Kiehl, The Passion, p. 141].Looking from the Temple Mount area towards the East to the Mount of Olives.

The fact is the individuals witnessing these events (those near the execution site) could not have seen them FROM ANY OTHER VANTAGE POINT IN JERUSALEM!

From noon until 3:00 P.M. it is stated in the gospels that “darkness” engulfed the land [Mark 15:33]. 

Now it was noonday, and darkness prevailed over all Judea, and they were afraid and distressed FOR FEAR THE SUN HAD SET WHILE HE WAS STILL ALIVE. For it is written for them that the sun should not set upon one put to death. and one of them said, “Give him gall with vinegar to drink.” And they mixed them and gave it to him. And they fulfilled all things and brought their sins to an end upon their own heads. AND MANY WENT ABOUT WITH LAMPS, SUPPOSING IT WAS NIGHT, AND FELL. and the [Master] cried out, “My power, my power, thou hast forsaken me.” And, saying this, he was taken up. And in the same hour the curtain of the temple of Jerusalem was torn in two [Gospel of Peter, ed. Burton H. Throckmorton, Jr., Gospel Parallels, p. 183].

By 3:00 P.M. an earthquake had occurred, damaging the Temple. Jerome, who had access to the Gospel of the Nazareans, clearly states that the thirty-ton stone lintel which held the veils in place was destroyed at the time of the earthquake.

In the Gospel that is written in Hebrew letters we read, not that the curtain of the temple was torn, but that THE ASTONISHINGLY LARGE LINTEL OF THE TEMPLE COLLAPSED [To Matt. 27:51 cf. Gospel of the Nazareans (in Jerome, Letter 120 to Hedibia and Commentary on Matthew 27:51); ed. Burton H. Throckmorton, Jr. Gospel Parallels, p. 184].

The collapse of the stone lintel that supported the massive Nicanor Gate would have rended the veils that hung from it. The suggestion that the veils still hung “unrended” over the Temple entrance some years later does not, in any way, refute the tearing of those veils hanging there at the time of Yahshua’s death. The fact is there were two new curtains made each year.

Simeon ben Gamaliel said in the name of R. Simeon, deputy [high priest]: The curtain was a handbreadth thick and was woven on seventy-two strands, each strand consisting of twenty-four threads. Its length was forty cubits and its breadth twenty cubits, made up in its entirety of eighty myriads [of threads]. THEY USED TO MAKE TWO CURTAINS EVERY YEAR, AND THREE HUNDRED PRIESTS WERE REQUIRED TO IMMERSE THEM [ed. Bialik and Ravnitsky, The Book of Legends, Sefer Ha-Aggadah, 160-61:6].

Jesus/Yeshua would have been crucified with a view to the Holy of Holies.  

That is why the Roman soldier could see the veil as it was rent in two, and also see the tombs open and the dead coming back to life and go into the city.  Matt 27:50 And Jesus cried out again with a loud voice, and yielded up His spirit.
 27:51 And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. 
27:52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 27
:53 and coming out of the tombs after His resurrection they entered the holy city and appeared to many.


The curtain tore at the exact moment Jesus/Yeshua died and the priests were sacrificing the Passover Lamb.

Note here again the reference to the women looking on from afar off. However, they had the line of sight to the Mount of Olives from the Women’s Court.

Legally, family and friends were not allowed to be present during the Roman executions until near the time of death, when they were called for last-minute words.It was only when Yeshua had spoken these final words that He said “I thirst”, and after having been offered a merciful drink of water mixed with wine, declared “It is finished”.

Jesus was offered a second drink, which He accepted. It is ‘pocsa’, a sour wine popular at that time. Jesus accepted this drink because of two important images. The drink was given on the “stalk of a hyssop plant”.

(Same type of Hyssop branch as used by the High Priest in the Red Heifer sacrifice. Jesus/Yeshua is our High Priest.) 

Remember that these events occurred at the Feast of the Passover. During this feast, hyssop was used to apply the blood of the Passover lamb to the wooden DOOR posts (the last Hebrew letter Tav!) of the Israelites. (Everything is connected, see previous posts.)

Again, it is interesting the end of this hyssop stalk pointed to the blood of the Perfect Lamb which was applied to the wooden cross for the salvation of all mankind.

Hence the scripture:

John 19:25-27 Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus therefore saw His mother, and the disciple whom He loved standing by, he said to his mother, Woman, behold your son! Then He said to the disciple, “Behold your mother.” John 13:23

‘Saw His mother.’

Why say it that way if she had been there all along?

Interestingly, most of the visuals tell us that they were present at the crucifixion the whole time.

‘And from that hour that disciple took her unto his own home’.19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. 19:29 Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth. 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

27:54 Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, became very frightened and said, “Truly this was the Son of God!”

Mar 15:37 And Jesus uttered a loud cry, and breathed His last.
 15:38 And the veil of the temple was torn in two from top to bottom.

15:39 When the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, “Truly this man was the Son of God!” 

The centurion, standing in front of Jesus, need only turn his head to see the veil torn in two and the dead being raised and walking toward the city.  This is only possible if Jesus was crucified on the Mt of Olives straight across from the Temple.

The Red Heifer bridge would have ended between Zechariah’s tomb and the road to Jericho, straight across from the blocked up gate in the east wall of the Temple Mount.  The place of stoning for the Jews would have been near by the end of the bridge, so that when a person died they would be before God (represented by the Holy of Holies) and they would be responsible for their own sins. 

It is said that the Centurion that stood guard across from Jesus at his crucifixion saw the torn veil of the Holy of Holies at the time, which means this is the same area the Roman’s crucified Jewish prisoners. Jesus was one of three being hung on a cross that day, which further indicates this as a place regularly used by them. 

The Roman’s always crucified people on the main roads going into cities that they ruled over as a warning to travelers, and this was sort of a crossroads with one road leading to the city and another leading to the Red Heifer bridge which lead to the Temple. They may have chosen a place above the road where He could be mocked by the travelers. 

The two criminals might well have gone through much the same process as Yahshua himself did. What is certain is that each was excommunicated from the community of Israel.

As the shofar sounded the blasts announcing excommunication from the congregation of Israel on the Pinnacle of the Temple a flagman (lactee), stood near the southeastern cloisters of the Women’s Court near the Miphkad Gate with a red flag. Each man would have been led separately over the Red Heifer bridge to the execution site on the “ridge” (or “cranium”, “spine”) of the Mount of Olives (Gulgoleth). A second lactee riding a white horse and carrying a wooden plaque on which the charge was written, led the execution party to that public square, the gathering place for the festal pilgrims situated near the Bazaars of Annas. Pilate had written on that plaque that Yahshua was the KING OF ISRAEL! No other charge was represented on the plaque.

THE MYSTERY OF THE RED HEIFER REVEALED IN MESSIAH YESHUA

The spiritual significance of the Red Heifer is considered by ancient and modern Jewish sages and scholars to be one of the greatest mysteries.

However, the mystery of Solomon’s chok is fully revealed in the sacrifice of Messiah Jesus/Yeshua.

The uniqueness of the sacrifice.

Symbol of the Color of Blood and the Impartation of New Life

An unusual aspect of the Red Heifer is it being female rather than male. The symbolism of this has also been a great mystery:

It has been conjectured that the use of a female, though sacrificial animals were usually males, symbolized the imparting of new life to those who had been defiled by contact with death.

The color red, being the color of blood, may have been the token of life.

By the shedding of His blood, Messiah Yeshua cleanses us from spiritual death resulting from sin and imparts eternal life, the free gift of salvation through His sacrifice for sin atonement.

The physical body of Messiah Yeshua was conceived by the power of the Spirit of God from the “seed of a woman” (Genesis 3:15; Luke 1:35). Perhaps another significance of the Red Heifer being female relates to the seed of a woman being used by God to bring forth the Messiah, by the power of His Holy Spirit.

Some believe that the significance of the heifer being “red” is symbolic of the red blood of the Messiah Jesus without which there can be no cleansing.

The paradox of the red heifer sacrifice suggests profound truth about the sacrificial death of Yeshua our Savior.  The kohen (priest) who sprinkled the ashes of the red heifer became tamei (unclean) himself, even though the defiled person became tahor (pure).

The picture of the priest here is one of sacrificial love – the giving up of one’s own spiritual purity so that another person can regain his purity…  “Sprinkle me with hyssop, and I will be clean” (Psalm 51:7). Just so, Yeshua willingly became unclean on our behalf – through our contact with sin and death – so that we could become clean (Isa. 53:4, 2 Cor. 5:21, Gal. 3:3, Eph. 5:2, Titus 2:14).

Because of Yeshua, the impure become pure, even though He became impure through His offering.  Because of Him, we have been cleansed from our sins “by a better sprinkling” than that which the Tabernacle of Moses could afford (Matt. 26:28, Heb. 9:14, 12:24, Eph. 1:7, 1 Pet. 1:2,18-19, Rom. 5:9; Col. 1:14, 1 John 1:7, etc.).

The sages of the Talmud had it partly right…. Yeshua’s sacrifice as our “Red Heifer” indeed preceded the “rebuilding” of the Temple (John 2:19) – though this Temple is one made “without human hands” by the power of the Holy Spirit (Matt. 26:26-28, 1 Cor. 12:27, Eph. 4:4,11-12, Col. 1:24, etc.).

The followers of the Messiah are now part of the Temple of His Body (1 Cor. 3:16, 12:27) and are called “living stones” (1 Pet. 2:5).The sacrifice of the tenth Red Heifer — Yeshua — instituted a new priesthood after the order of Malki-Tzedek (Heb. 5:10 with 1 Pet. 2:5) that replaces the older Levitical priesthood of Aaron (Heb. 13:10).

Beloved, we have been cleansed from our sins by a better sprinkling than that which the tent of Moses could afford (Matt. 26:28, Heb. 9:14, 12:24, Eph. 1:7, 1 Pet. 1:2,18-19, Rom. 5:9; Col. 1:14, 1 John 1:7, etc.).

This typology was inclusive of the both the bullocks and the goats which were used as sin offerings and the red heifer which was used for purification and holiness (from sin or defilement) of the Levites and the temple premises.

Hebrews 9:13-14: “For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the Living God.”

That the early church believers recognized the relationship between the Jesus and the Red Heifer is depicted in the Letter of Barnabas (8:2) written about 90 CE which stated, “The calf is Jesus: the sinful men offering it are those who led him to the slaughter.”

The parah adumah sacrifice was entirely unique for the following reasons: it was the only sacrifice that specifically required an animal of a particular color. This animal was extremely rare and entirely unique, in fact it is recorded by Maimonides in his commentary to the mishna that, 9 perfectly red heifers parah adumah were prepared from the time the Commandments were given to Moses until the destruction of the second Temple.

Mishnah 5, Tractate Parah –

“The 1st heifer that was burned was under the supervision of Moses on that 2nd day of Nissan in the second year from the Exodus.

The 2nd heifer was burned under the supervision of Ezra;

2 were burned by Shimon Ha Tzaddik;

2 were burned by Yochanan, the High Priest,

the 7th by Eliehoenai, the son of He-Kof,

the 8th by Hanamel, the Egyptian,

the 9th by Ishmael, son of Piabi and

the 10th will be burned in the time of the (for us Messiah Jesus) Moschiach.”  

“… and the tenth red heifer will be accomplished by the king, the Messiah; may he be revealed speedily, Amen, May it be God’s will.

For us as believers we can say WAS prepared.

We need to be reminded that in all the 100’s of years, this occurred only nine times between Sinai and the destruction of the temple in 70 CE!

So the puzzle still continues….

According to rabbinic opinion, future temple construction cannot begin unless the ashes of the red heifers that have been mixed since the days of Moses also have been found. This fact is overlooked by many who await the construction of the Temple in Jerusalem as a sign of the End of Times, and the return of the King.

However For three decades, a former Baptist minister, now amateur archeologist, Vendyl Jones, has been searching for the K’lal, (Qalal) which according to the Copper Scroll; is the urn or vessel that contains the ashes of the red heifer that was used in the Mishkhan or Wilderness Sanctuary and in Solomon’s Temple.These ashes were from the first heifer that was slaughtered by Eliezar in the days of Moses.According to Jones, in order for the Beit HaMikdash (Holy Temple) to be restored, this vessel of ashes from the first Temple ashes of the red heifer must be found.Translation from the Hebrew linguists of the Vendyl Jones Research Institute,

state that “under the spices, is the purification.” According to the meaning of this translation, ‘they are buried beneath the site where the Temple Incense called the Pitum haQetoret was discovered; near the ‘hidden north entrance’ at the Cave of the Column, is the site where the ashes of the Red Heifer are buried.’

Sign of Jerusalem’s Impending Destruction – Red Heifer Gave Birth To a Lamb

According to first-century Jewish historian Josephus, one of the signs of Jerusalem’s impending destruction, occurred when a red heifer being led by the High Priest for sacrifice gave birth to a lamb! This strange occurrence took place just before Passover and was accompanied by other supernatural signs that destruction as prophesied by Messiah Yeshua was imminent.Another commented ‘What if the new 10th Red Heifer was prepared for slaughter to obtain the ashes to purify the site for a Sanctuary or New Temple and this time she foaled a ‘cub lion’.

Would the Orthodox Jewish rabbabim accept that the Messiah ben David, the Lion of Judah, was also the Messiah ben Joseph, who gave Himself as the Pesach Lamb in the 1st century CE? This drama still has a few pages left to unfold……The divine promise of purity has been fulfilled in Jesus/Yeshua, our Red Heifer and by His sacrifice we are made pure and acceptable in the sight of The Father.

 Please don’t leave this page before making certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, NOT Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen