Aliyah – Come Up Higher!

Come

Up

Higher!

Hebrew words for higher:

adjective: עִלִי. overhead, upper, topmost.

In Hebrew 

לבוא means: come up (verb) – lavo

 כאן – here – kan

Strong’s Hebrew: 5927. עָלָה (alah) —

to go up, ascend, climb

A primitive root;

to ascend, intransitively (be high) or

actively mount.

above (7), above* (32), covered* (1), exceedingly (1), forward (2), greater (1), greatly (1), heaven (4), high above (1), high* (1), higher

Word Origin a prim. root. Definition to be high, exalted (NASB Translation) build high (1), exalt (2), exalted (4), haughty (4), high (4), higher.

Strong’s Greek: 511. ἀνώτερος (anóteros) — higher

come up higher 

Anaba Ἀνάβα   come up

hōde ὧδε here

We have just recently remembered Pentecost/Shavuot/shavuoth/shavos/shevuoth on our Heavenly Fathers calendar. (There are several ways of spelling the Hebrew Appointed Time; however most people know it as Pentecost.)

Our Fathers Appointed Times also reveal His glory in His creation. As the days grow darker in the world, there remains an everlasting light, Jesus/Yeshua said:

I am the light of the world;

and it is the

Servant Light

of our Savior and of His/our Father that will never be extinguished. Recall from previous posts that the center light of menorah is called the Shamash, meaning servant, and this light is also remembered with the observance of Pentecost/Shavu’ot, the 50th day following the waving of the First Fruit harvest sheaf.

The Menorah מְנוֹרָה

was the source of light to enable the priesthood to

SEE

giving light to minister

in the wilderness Mishkan/Tabernacle and later in the Temple in Jerusalem.

His Spirit of Holiness/RuachHaKodesh was the fire/light which descended upon them at Shavuot/Pentecost enabling them as members of the born from above priesthood, to boldly minister the good news of the kingdom. Exodus 25:31-40

The 7 branched menorah is described in the Torah in exquisite detail, however, one detail is not clearly defined: this detail is the actual shape of the 6 branches which extend from the main stem of the menorah. Are the 6 branches straight, or are they curved? While many scholars believe that the 6 branches are rounded, there are a few who think that the 6 branches are straight; both shown below.

The shamash 

is the candle used to light the other candles of the Hanukkah menorah.

In Hebrew, 

shamash: pronounced shah-MAHSH 

literally means helper.

He is the suffering servant

the shamash,

who lights everyone in the world who comes to Him.

He is the center, the supporting trunk for the other branches.

John 15:5  A picture of Jesus/Yeshua, the light of the world, whose arms and legs were hammered for our sins, just as the hammering of the gold shaped the menorah. The light itself came from the burning of pure olive oil; a symbol of anointing and Ruach HaKodesh/His Spirit of Holiness, which was kindled by the hand of a man of peace and humility.

It is a spiritual light and not seen from the outside of the Temple, only from the inside, and only for Holy/Kadosh purposes.

For more detail on Shamash/menorah click link below:

https://www.minimannamoments.com/what-is-the-connection-between-almonds-and-olive-oil-with-messiah-and-lampstands-part-3/

A Chanukah/Hanukkah menorah,

also known as a chanukiah, has 9 candles:

8 candles in a row, and 1 helper candle, known specifically as a shamash,

which is set apart/sits higher, from the others.

It is not counted as one of the candles.

For students of Gods’ Word, this was the day that marked

the birth of the

called out assembly/ecclesia

in Yerushalayim/Jerusalem by the impartation of

His Ruach ha’Qodesh/Spirit of Holiness appearing like cloven tongues of fire

on the Disciples/Talmadiym/Talmidim

who had waited together for this serious moment.

(holiness spelled both Kodesh or Qodesh)

The significance of the tongues of fire appearing as cloven was surely a comfort to the talmidim/disciples as their understanding of Torah and the Holy/set apart/clean vs. unclean animals were identified by their cloven feet.

Cloven hooves are hooves that split into two toes. Under these restrictions, camels, which chew cud but do not have cloven hooves, would not be kosher, nor would pigs.

Clean Animals Have Split Hooves.

Of the clean animals that walk on the earth Yehovah said:

You may eat every animal with cloven hooves, having the hoof split into two parts, and chews the cud.

Recalling also that this commemorates another day, when Moses/Moshe brought to the whole of the house of Israel

the great covenant of Yahuah –

the Ten Devariym/sayings:

handwritten on caphire/sapphire stone

by the very finger of our Heavenly Father,

these are the instructions in

the covenant of life/chaim

and were also given on the

50th day.

More details at link below:

https://www.minimannamoments.com/sapphire-and-10-sayings/

For those of us who seek to come out of Babylons’ worldly system – to be separate and apart from its ways and to live our lives in harmony with Our Heavenly Father and Jesus/Yeshuas’ instructions, His light remains. It is a powerful light, and like the menorah shining brightly, we are to be glowing brilliantly with Yeshua/Jesus, the light of the world in us!

These Appointed Times are

an annual call to each of us,

not only to dig deeper into His Word and understand all that He wants to reveal to us there, but also to

come up higher…

as John was instructed..

Why?

so He can show us things..

for those with eyes to see and ears to hear

these things will be revealed …

it’s all about timing and preparation.

Revelation 1:10-11

And the first voice which I heard was like a trumpet speaking with me, saying, Come up here, and I will show you things which must take place after this. Rev. 4:1

He was saying to John

I want you to SEE..

far beyond what you see right now…

but you must 

Come! Come up higher.

I will show you things to come.

I will open your eyes to see!

“Go up. Come up. Come up higher.”

He wants us to see certain things;

and in order to see more,

we have to go up.

The word

aliYAH,

is a common word among the Jews…

Aliyah in Hebrew means:

elevation or going up

and can refer to two different parts of Jewish life. It either refers to being called up to say the blessing before or after reading the Torah in the synagogue, or it refers to moving to the land of Israel. It is considered a great honor to be given an Aliyah – going up, to recite the blessing over the Torah.

The term aliyah, going up to Israel, is used in Genesis in reference to Jacob’s bones being brought from Egypt to what would be the Land of Israel, Eretz Israel, in Hebrew.

Also defined as

the act of going up that is, towards Jerusalem

making Aliyah by moving to Israel

and is used by those returning to the land of Israel.

Aliyah means to ascend,
literally: go up to YAH.

עליה

Pronounced: a-LEE-yuh for synagogue use,

ah-lee-YAH for immigration to Israel,

Origin: Hebrew, literally, to go up.

When we obey what His instructions are,

we are literally

going up

to see what He has to tell us.

Our obedience brings us into His presence so that He can show us more of Himself,

more about ourselves, and

more insight to the strategies concerning the work of the adversary/enemy.

He will give us the Way to walk forward in the midst of His glory.

He will provide a fearlessness and boldness, courage that will enable us to be over-comers in this life.

We have recently remembered Pesach/Passover, which also celebrates the subsequent exodus out of Egypt, Israel was in the wilderness 40 years.

As the pilgrims

go up – making aliyah to Jerusalem/Yerushalayim

for the shalosh regalim

they sing the Psalms of David and Solomon.These are called the Psalms/Songs of ASCENT..

In Hebrew, the word translated as

ascent is ma’alah (מעלה),

which means:

ascent or degree

and indicates a movement upward.

There are 15 Psalms of Ascent, 

Psalms 120-135 

 שִׁירים הַמַּעֲלוֹת 

Shirim haMa’alot, 

תהילים של עלייה

psalms of ascent.

Our Heavenly Father wanted them to

aliyah/go up

annually so that they could see that He, who had done mighty things on their behalf, was about to do mighty things again and to bring them into the Promised Land of Israel and fulfill all that had been prophesied.

We too are in a wilderness and He wants us to reflect on

where we are

as we press forward to the promised land in glory.

We have heard His voice:

to come out of Egypt, and

to come out of the world,

to come out of the religious system that is sneakily riddled with traditions of men.

He says, “Come up – come up higher!”

Don’t settle for less

because our Heavenly Father

ALWAYS has more for us..

Now to Him who is able to do

exceedingly abundantly above

all that we ask or think, 

according to the power that works in us…

Eph. 3:20.

We should be like Caleb’s daughter Acsah

who asked her father for springs of water.

כָלֵ֑ב Caleb 3612

Acsah or achsah עַכְסָ֥ה   aksah 5915

Upper and lower springs.

Digging deeper into wells of salvation/lower springs

and the coming up to higher springs/places; where the springs of living water flow down the mountains. This should remind us of the rivers of living water and His outpouring into our lives of His Ruach HaKodesh/Spirit of Holiness.

…Caleb asked [Acsah], “What can I do for you?”
She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.”
So Caleb gave her the upper and lower springs. Judges 1:14b-15, 

Achsah, was Caleb ben Yefune’s only daughter.

She was offered in marriage to the man who would lead an attack on the city of Debir, also called Kirjath-sepher/Kirjath-sannah.

This was done by Othniel, Caleb’s brother’s son, who accordingly obtained her as his wife.

 

Achsah in Hebrew: עַכְסָה, also Acsah.

One meaning of her name is: courageous

עַכְסָה

also: Adorned, or Bursting the Veil!

Acsah or achsah.  עַכְסָ֥ה   aksah 5915

Othniel   עָתְנִיאֵ֥ל     6274   Joshua 15:17

כָלֵ֑ב    Caleb.   3612

בֶּן־ son – ben 1121

קְנַ֖ז of Kenaz 7073

Achsah was the daughter of Caleb, prince of the tribe of Judah.

She was the only girl in the family, and had three brothers. 

Achsah also has the meaning of

ankle-chain, anklet.

Her father promised her in marriage to whoever should take Debir.

And Caleb said, “I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher”. Judges 1:12.

Caleb was seeking to award a man who proved himself a fearless warrior, valiant in battle, and more importantly one who had the courage and faith to obey God’s command to conquer. 

Acsah’s narrative serves as an example of contrasting between good and evil in order to reveal how far life has degenerated. The Book of Judges can be read as a chronological narrative or as a geographical one, either way, we see the huge contrast between the start and the end: it starts with good leadership and good circumstances in the land; and ends with no leadership and horrific ones.

On the whole in many cultures these days, conditions and practices have improved, however, Acsah’s story is telling us so much more.

In this narrative we see a very critical part of a whole situation which alerts us to the danger imposed upon those who are vulnerable and powerless.. This happens when everybody does what seems right in their own eyes. 21:25.

Proverbs 14:12 warns us, as do many proverbs which describe the consequences of a particular action or character trait; referring to the blinding effects of passion and self-will; which make people think their own way is best and the most desirable as it appears to be right.

There is a way that seems right to a man, but its end is the way to death.

Reading Acsah’s story serves as a reminder to do ALL things by the leading and guidance of and in and through the power of His Ruach HaKodesh/Spirit of Holiness. That means we commit to trust and obey, doing only what is right in our Heavenly Father’s eyes. We must never do what merely seems right, leaning on our own understanding. Rather, in all our ways we must acknowledge Him, and He will direct our paths. Prov.3:6.

In this story Acsah’s husband Othniel had already received a gift of land from her father Caleb but then she asks for more…. Give me also…. We should also be eager for all that our Father has for us. She very wisely asks for the water source which in that time and location is the basis of staying aliveThe springs she requested would supply water to their inheritance of dry southern land.

If they had only asked for the lower spring, whole sections of the land would have stayed barren and dry and only a portion of the available resource would have been used.

We too need the fresh water of His Spirit/Ruach and as Pentecost/Shavuot was the fulfilling of that prophesied outpouring we are now able to receive His refreshing anytime. Whenever we are feeling weary, tired and overwhelmed, and need a fresh anointing on our lives and ministries; a fresh infilling of His Spirit is waiting for us; we simply have to yield and receive. Our Heavenly Father is one of abundance and we are

not to settle for less

than the fullness and abundant life He has for us…this is why Jesus/Yeshua came. 

In Luke 11:13 in the Complete Jewish Bible, following instruction on prayer by Jesus/Yeshua to His disciples/talmidim, He says clearly to: keep on asking keep on seeking  how much more will the Father

KEEP GIVING

the Ruach HaKodesh/Spirit of Holiness from heaven

to those who keep asking Him..

We need both the upper and lower springs to feed into our lives. Notice in verse 14, she says, do me a special favor.

Acsah knew she had her fathers favor and she had faith in that special relationship …surely we see the analogy for us if we are in that place of abiding/living in His presence. We too should have the knowing, of the security in His lovingkindness towards us and that we can receive ALL that He has for us.

To know Him and the power of His resurrection is

to know His ability to replenish, refresh and refill us.

He is calling us higher…

speaking to us about stepping into

a new level of holy boldness and spiritual authority. Not in our strength, ways or abilities..but in His!

Cheverim, Mishpochah – friends, family; we are called for such a time as this…we are joint heirs with Mashiach/Messiah, King of Kings and Lord of Lords…

When our mindset is stuck in the lower springs we can’t receive the inheritance of those upper springs. We must consider our true identity and calling in Messiah, in Christ, who we truly are in HIM … we are created in His glorious image …

There is a further lesson for us to learn in Acsah’s story. Her father had treated her more like a prize to be won for the one who could gain victory over the city of the giants. Judges 1:12-13

It would have been easy for her to assume a victim mentality…

Her name means: anklet, which is an adornment..

remembering in those days it also referred to the

anklets or leg chains

that held prisoners to the prison stocks.

Acsah/Achsah, did not give in to the temptation of …poor pity me.. she had the attitude of: an heir ready to receive her inheritance. Furthermore the physical inheritance of well watered land was enhanced spiritually, as the faith of her father Caleb and the generation of Joshua lived on and prospered in her husband Othniel.

We are told in Judges 3:9-11, the Spirit of God came upon Othniel. He became Israel’s first judge and deliverer, and because of his leadership, the land had rest for 40 years. True Shalom when we enter into His rest!

The common western definition of peace is — the absence of conflict or war — but in Hebrew it means so much more:

The root word of Shalom is shalam.

One of the first uses of the word shalam in the Torah is in

Exodus 21 and 22…

meaning: peace, harmony, wholeness, completeness, prosperity, welfare and tranquility soundness, health, safety and prosperity, nothing missing and nothing broken.

A higher state of mind and spiritual vision can only be reached through the higher practice of personal character. If we live up to the highest and best we know how, our Father will always

call us to come up higher

and when we do we will be faced with other challenges and temptations to further help in forming our characters.

Staying humble is the key to greatness in the Kingdom of God.

Both the Father and the adversary will use the strategy of elevation… but satan uses it for example: as temptation by lifting up in pride and the effects and results are completely different.

Our growth in grace/chen is not measured by the fact we have not backslidden or turned back from following Messiah but that we have an understanding and insight into where we are spiritually.

As a good wise father He withholds some things from us until the growth of our personal character attains the level He deems we are ready to receive them. As we grow in maturity, we have a higher viewpoint and when He shows us a truth, we are accountable to immediately apply the truth we know and begin to live it, applying it to our lives.

Attentiveness and receptivity will always lead to greater intimacy. Like the disciples/talmidim, who waited on His Spirit to fill and empower them, we must learn to pay attention sometimes by waiting upon Him. He leads us from strength to strength, we simply need to place our trust in Him and not in our own understanding or trying to ‘fix it’ by employing our own ways….

We must be receptive, open, and teachable if we want a deep meaningful relationship; and we must be willing and available, giving time to building that relationship.

Going deep

also requires us

to come up higher

where we are called to be seated in heavenly places

and then we will begin to see all things

from our Fathers perspective

from above and not beneath!

Whatever our calling, our function to His called-apart-ones, our inheritance is assured to those who love Him and are called according to His purpose… Rom.8:28

and we are challenged to remember

both the upper and lower springs offer

continual infilling

for us.

Time to Aliyah  –  come up higher.

As the disciples waited to

come up higher

counting the days from the omer;

maybe they were finally learning to

count the cost

of being disciples of the Master.

He was seen by so many during those days, still speaking of the kingdom, cultivating the seeds of His Spirit that were to soon spring forth and bear much fruit!

Everything they had trained and waited for came and they were ready…are we?????

May our days of counting lead to a lifetime of bearing good fruit.. May there be fire in our bones that set our tongues aflame to declare the great things of our Heavenly Father and His Kingdom…. as we

Aliyah

COME UP HIGHER!

Please wait 4 seconds for this song to begin…

and tell Him.. Hineni, here I am! Lead me…

Where I am going, you cannot follow Me now,

but you will follow later.

John 13:36

Shalom aleikhem

chaverim/friends and mishpachah/family!

Shavua Tov, Have a blessed week,

you are greatly loved and prayed for daily.

Please don’t leave here without assurance of your salvation

Not sure ..you can be…

Make certain Messiah Jesus/Yeshua is your Redeemer,

Savior, Lord, and soon returning King

and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are very precious in His sight.

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.

What Did Yohanan Say Was in His Cousins Hand?

There are many scriptures that speak of things in Jesus/Yeshuas’ hand….

….including…

Ezra 8:22; Job 2:10 Goodness

Ps. 18:35 Holds us up.

Ps. 48:10 Right hand is full of righteousness.

139:10 Hand leads us, gives direction.

145:16 Open and satisfy every living thing.

Prov. 3:16 Length of days in her right hand (wisdom).

Song Sol. 2:6 Right hand embraces, left hand under head.8:3

John 13:3 Father has put everything into His hands.

Habb. 3:4. The hiding place of His power.

Matt. 8:3; Mark 7:33. Healing from His touch.

John 9:6. Mud/salve for our eyes.

Ps.23. Rod and staff of the good shepherd chastening, guide, guard and govern

John 6:35, 56. The Bread of Life.

Matthew 26:27; Luke 22:19.  The cup of Redemption

Which includes salvation, deliverance and comfort.

Mk. 1:41; Matt. 9:35-36. Compassion in His touch.

John 1:35-42; Matt. 4:18-23; Luke 5:1-11. Discipleship as He beckons to us to follow Him

Isaiah 41:13.  He bears us up in His hands, carries us.

Isaiah 49:16.  Our names are engraved there.

John 14:27. His Shalom/Peace He gives to us.

John 20:27. Holes from the nails.

Rev. 1:18. Keys of Death and hell he holds the timing of our departure.

BUT

What did

Yohanan say was in His cousins hand?

Yohanan is Hebrew for John

יוֹחָנָן and means: God is gracious.

and his cousin of course, Jesus/Yeshua.

Yohanan/John said …

Whose

winnowing fork 

is in His hand

..in context:

I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: His winnowing fork is in his hand, and he will clean out his threshing floor and will gather his wheat into the storehouse, but the chaff he will burn up with inextinguishable fire.

Matthew 3:11-12 Mark 1:8 Luke 3:16! And John 1:33

One who is coming

said John, shouting from the Judean desert, as a prophetic forerunner of the Messiah with his call for repentance; and his warnings to the Pharisees and Sadducees, calling them “You brood of vipers!”

His main focus was Repent!

Note the meaning of the letters:

return to the cross of grace!

In Matthew 3:12

Hebrew : תשובה,

literally meaning: return.

tshuva or teshuva

pronounced: te-shoov-ah

to turn from the way you were going and return to God for healing, forgiveness and instruction in righteousness.

תשובה

Teshuvah, a Hebrew word often translated as repentance; however it is more accurately understood as turning back/returning – shuv to our Heavenly Father/YHWH and to obey Him. Deut. 4:30

 

In Modern Hebrew Teshuvah means an “answer” to a shelah, or a question. God’s love for us is the question, and our teshuvah – our turning of the heart toward Him – is the answer.

Teshuvah is one of the great gifts God gives each of us – the ability to turn back to Him and seek healing for our brokenness.

The book of the words of Isaiah the prophet foretold his message and his role: “A voice cries: ‘In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.’” [Isaiah 40:3]

John declared that the kingdom of heaven was at hand and called sinners to repentance/Teshuvah. He was very careful to distinguish his role and message from that of the Messiah, whose arrival he announced, and whose WAY he made straight.

John made it clear, I baptize you with water but he will baptize with the Holy Spirit and with fire. He who is coming after me is mightier than I, John acknowledged. His sandals I am not worthy to carry.

Directly addressing the Pharisees and Sadducees, he called them out as a brood of vipers and warning them that even now the axe is laid to the root of the trees. Judgment is at hand. Do not presume to say to yourselves . . . .  John understood their hearts and their future rejection of the Son of God and Son of Man and he warned that the unfruitful tree will be thrown to the fire.

The eschatological imagery is clearly that the wheat represents those who are truly repentant, the chaff those who are not.

Messiah will judge the world, and those that are worthy would be brought into his barn/kingdom while those that were unworthy will burn in unquenchable fire.

His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.

Verse 12 teaches us that Jesus will come as one with a winnowing fork.

The winnowing fork separates the wheat from the chaff.

Figuratively, He will gather the wheat, or true followers of Jesus/Yeshua, into the barn; but the chaff will be burned up. 

As with the axe already placed against the tree in the preceding verse, the winnowing fork is already in hand, emphasizing the nearness of judgment. 

We know what an Axe is and what it is for; however, we may not be so familiar with a winnowing fork especially if we are not from an agricultural background.

These references were used because those hearing them were familiar not only with what they looked like, but what they were used for; and the whole process of farming, growth and harvest. So together with their knowledge and obedient celebration of the Appointed times/harvest cycles of the Lord it made complete sense to them.

 So this description would have been obvious to John’s listeners. At the time of the harvest a winnowing fork would be used to toss the stalks and heads of grain into the air, usually in the face of a breeze.

The wheat would fall to the ground to be collected, but the chaff would blow away to be collected and burned. The Lord of the harvest will collect his grain into the barn, but the chaff will be burned with unquenchable fire.

His winnowing-shovel is in His hand, and He will make a thorough clearance of His threshing-floor, gathering His wheat into the storehouse, but burning up the chaff in unquenchable fire.

It Is A Process:

After

It is placed on the Threshing Floor and trodden out by animals 

or

The stalks and grain would look like this after threshing.

In Job 39:15 and Dan. 7:23

the Hebrew verb ‘to thresh’ is  דּוּשׁ
Strongs#1758 to tread, thresh

and has as its root-meaning

‘to trample down’, ‘to tread under foot'”

Transliteration: dush or dish
Phonetic Spelling: (doosh)

At the season of Shavuot we remember part of the event celebrated, was the fire of the Ruach HaKodesh/Holy Spirit, falling upon those who had patiently waited since Messiah had instructed them to tarry in Jerusalem; the place of His presence, preparing their hearts while counting the Omer.

This season also remembers Ruth and the meeting with Boaz on the threshing floor in Jerusalem.

For more on Ruth Boaz and the threshing floor click link below

https://www.minimannamoments.com/knot-just-another-string-theory/

So it is a place – location specific.

And we are reminded that the threshing floor in question is that very same location that David purchased and brought the ark/presence of God to reside. And where his son Solomon eventually built the Temple.

2 Sam.24:21

 Araunah said, “Why has my lord the king come to his servant?”

“To buy your threshing floor,”

David answered,

“so I can build an altar to the LORD, 

As we understand more of the life culture and times of Messiah we gain more understanding of His words and how they relate to us; and how they can enable us to mature in Him.

The construction of the floors are very simple. Comprising a circular space, from 30-50 feet, (9-15 meters), in diameter, and made level. The ground is smoothed down and beaten solid so that the earth will not get mixed with the grain during threshing. Over time, the floors, especially on the mountains, are covered with a tough, hard grass. They are often the prettiest, and in many places the only, green plots in the village, here any traveller appreciates to pitch his tent. Daniel calls them summer threshing floors; and this is the most appropriate name for them, since they are only used in that season of the year.

Why A Winnowing Fork?

And what exactly does it do?

רַ֫חַת noun [feminine] winnowing-shovel, 

rachath: winnowing shovel –

strongs # 7371

רַחַת

From ruwach; a winnowing-fork

(as blowing the chaff away) — shovel.

Referenced in Is. 30:24.

Transliteration: rachath
Phonetic Spelling: (rakh’-ath)

Note Ruwach root to Ruach רוּחַ

strongs #7317 breath, wind, spirit

Transliteration: ruach
Phonetic Spelling: (roo’-akh)

zarah: to scatter, fan, winnow

strongs #2219

זָרָה

Transliteration: zarah
Phonetic Spelling: (zaw-raw’)

 

John describes the Messiah as a discerning judge, who will separate the good from the bad because, Winnowing forks, generally made of wood, were common at the time, and several dating from this period have been found.

Modern scholars mostly agree that the term “winnowing fork” is the most accurate but older versions have fan, shovel, broom, amongst other translations. 

The description of the winnowing or threshing process was the one farmers used to separate husks from grains of wheat.

(Keep in mind the process is spiritual for us.)

Then The Process of Winnowing:

The stalks and grain were thrown up for the wind to separate the grains of wheat from the chaff or husks which cannot be used because they are inedible.

They used winnowing fans (or forks) to toss the harvested grain into the air.

Winnowing the grain was accomplished by the use of either a broad shovel or of a wooden fork which had bent prongs.

With this instrument, the mass of chaff, straw, and grain was thrown against the wind. Because there was generally a breeze blowing in the evening, this was the time when it was normally done.

The wheat berry is surrounded by a sliver of dry husk that has to be separated from the wheat.  After threshing, which removed most of the bigger stuff, harvesters used either a fork or a basket to toss the wheat up into the wind. 

The wind blows through the tossed wheat and the chaff, which is very light, dislodges from the wheat in the action of winnowing. 

The wheat falls to the ground into a nice pile of relatively clean, useable grain.

 

Winnowing separates the good and useful from the worthless.

It cleans.

 

“His winnowing fork is in his hand.”

This metaphor perfectly describes Yeshua/Jesus’ actions.

There will come a time when God does this work of separating in a final sense, those whose names are written in the Lambs Book of Life, from those whose aren’t. 

His winnowing fork is in His hand – applies to us now and to the content of our hearts.

Some separating needs to take place.

The chaff can also refer to sin in the lives of the overcomers, and sin needs to be removed, if not willingly then through the winnowing and sifting processes. Then good fruit needs to come forth and be seen.

The world needs to see His Bride becoming more like her Bridegroom.

So Naomi Said to Ruth concerning Boaz:

“Behold, he winnoweth barley tonight in the threshing floor”

(Ruth 3:2).
When the Bible speaks of the farmer’s fan, it does not mean that some instrument was used to increase the speed or movement of the wind. It meant, the fan was the shovel or wooden fork used when unseparated grain and straw was thrown against the wind.

In Jeremiah 15:7, he tells of God using a fan to winnow His people Israel:

I have

winnowed them with a fan

in the gates of the land.

The chaff (the unwanted husks) would separate from the grain and be lifted away by the breeze, while the heavier grain would settle back onto the ground.

When the grain and straw, not as yet separated, are thrown into the air, the wind causes the mass of material to fall as follows:

Since the grain is the heaviest, it naturally falls beneath the fan. The straw is blown to the side into a heap, and the lighter chaff and the dust are carried beyond into a flattened row formed by the wind.

This gave the Psalmist David, his picture:

“The ungodly are not so, but are like the chaff which the wind driveth away” (Psa. 1:4).

As Scriptures often indicate the chaff is burned.

And the flame consumeth the chaff  (Isa. 5:24).

John the Baptist was familiar with the winnowing process and the burning of the chaff which is why he said:

“Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire” (Matt. 3:12; Luke 3:17).

Sifting the grain:
When the winnowing process is over, then comes the sifting of the grain.

The wheat or barley will still be more or less mixed with certain amounts of chaff, little stones, and perhaps some tares.

Sifting is therefore necessary before the grain can be ground into meal.

The sifter sits on the floor, and shakes the sieve which contains the grain, until the chaff begins to appear on the top, and this is blown away by the sifter. Here, the stones and tares are removed.

 
Yeshua/ Jesus made reference to the sifting process in Luke 22:31. He said: 

Simon, Simon, behold, Satan hath desired to have you, that he may sift you all as wheat: But I have prayed for thee, that thy faith fail not; and when thou art converted, strengthen thy brethren.

Jesus/Yeshua, is referring to ALL of the 12 ( the word you here is plural). This indicates that ALL who follow Him will also be sifted as they were.

Before separating a part from itself – it has to be broken!

The image He chose, that of sifting like wheat, is painfully graphic. The picture is of grain in a sieve, where the head of grain is taken apart (cf. Amos 9:9). Our English idiom of picking someone to pieces or taking someone apart, brings a similar image to mind.

Strongs Greek #4617 siniazo: I sift,

prove by trials,

winnow.

Original Word: σινιάζω
Part of Speech: Verb
Transliteration: siniazo
Phonetic Spelling: (sin-ee-ad’-zo)

לְנַפּוֹת  לִבזוֹק

sieve, scrutinize,

 filter, filtrate, strain,

In other words, hasatan has tried his best to separate all of you from me, like chaff from wheat.

He was warning them that ALL of them would be attacked by the devil but, as their leader, Peter would be most obviously singled out. Just as satan would temporarily succeed in scattering the disciples by striking down the Chief Shepherd, he would also temporarily knock Peter down.

Once this process is completed, the farmer could then gather the grain and store it in his barn.

 Transfer these images to our lives and see the process for those who will follow Him.

This was the image John used to describe the ultimate judgment Messiah will bring. After using his winnowing fan, He will clear his threshing floor, gathering the good grain into His barn and burning the unwanted chaff with unquenchable fire.

This reference His threshing floor today, is to the temple, of which we are, specifically the sanctuary where His Spirit/ruach/presence reside/abides/lives.

The outer court of the Temple was open to all and sin had to be allowed there because they came to bring their sacrifices to the altar to obtain forgiveness through the covering by/of innocent blood.

Now Jesus/Yeshua is going to clear/purge His threshing floor that is, those who are His that still have sin in their lives. It’s the preparation process, the final one, before the gathering in of the grain to His Barn.

This depiction of Jesus/Yeshua as the one who separates good from bad, then gathers the good to Himself and burns the rest. This may not be our favorite image of Messiah from the scriptures however, it is one that John the Baptist and the evangelists after him wanted us to hear. We are not supposed to be afraid of Messiah or of future judgment, but we are supposed to be forewarned and aware: What we do and who we are matters to God.

WHY?

Because, we cannot be with Jesus/Yeshua, in his warm barn full of good grain, unless we are ready.

Below a picture of a Fine Tooth Comb which is also used in the harvests separating process and where our metaphor comes from.

Why Fire?

Because the Messiah will be mighty and will baptize with the Holy Spirit and fire. John then describes the Messiah as a discerning judge who will separate the good from the bad.

For individuals, it is to burn away all that is not of Himself. All flesh will one day be consumed but until then, we are to eliminate the fleshly things of this life while still in the physical body.

His Holy fire purges the flesh of impurities and cleanses our hearts and minds. This is of course is the view we have now that since Jesus/Yeshua came, died and was resurrected and said He would never leave or forsake us because He was leaving His Spirit, the comforter with us. His Ruach/Spirit, came and was released into the earth and received by individuals who were properly prepared vessels.

Let this be a timely warning to us, because followers of Messiah must never be so naïve as to think that satan pays most attention to those who have already surrendered to his demonic powers. In fact, the opposite is true. It is those who follow Yeshua/Jesus and have a Godly reputation who have targets on their backs.

 Hasatan/adversary, cares little about professing believers who are not seriously following Messiah because they are no threat to his kingdom.

2 Cor. 2:11 says, We must not knowingly allow him to take advantage of our weakness, or remain ignorant of his schemes, however, we must also never minimize our personal responsibility. Surely we throw open the door to making the devil’s work so much easier, whenever we allow our pride to control us and we can fall when we least expect it.

“In the story of Peter’s fatal self-confidence and pitiable fall every believer has a permanent and powerful warning never to rely arrogantly on his own strength. A healthy confidence is indeed necessary to every Christian, but this must be in the sense of reliance on God—i.e. faith, not in our own resources, but in the power given to us by Him” (Geldenhuys).

“Therefore let anyone who thinks that he stands take heed lest he fall” (1 Corinthians 10:12).

How do we do that?

We cooperate with His working in us…the process…all of it…

Fortunately for us, the winnowing process has already begun. The words of Yeshua/Jesus and his forerunner John the Baptist have already begun threshing us, separating the worthless, husky part of us from the valuable, substantial grain. Our will must be surrendered to His will, it is that part of us that needs to be broken the rebellious part that makes up who we are spiritually, just like that of a wild horse needing to broken to be of use to his owner. We are to yield willingly and then the process is not so painful and takes much less time!

The sifting is happening now… so don’t be alarmed or discouraged..you are not alone..

12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: 13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 1 Peter 4:12-13

Cast Your Cares on Him … 8 Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering. 10 And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you.…1Peter5:9

But I have prayed for you, that your faith fail not:

He prays for us just as He prayed for Peter.

The faithful preacher is like the winnowing fork in the Lord’s harvest.

True gospel preaching leads to wheat collected into the barn, but also leads to chaff collected for the burning. It is not the most heartwarming message, however, it is the glory of the calling of a true minister of His Gospel and the end result is the best conclusion we can ever have…eternal life in the Fathers presence.

Sifted but saved!

We are facing difficult days with unprecedented challenges.

There will be only one place to hide…IN HIM…Get into the Ark/Yeshua/Jesus.

Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory. Col. 3:3

and of course among others Psalm 91!

Make these scriptures your own – stand on them – they are the rock of our salvation and with this firm foundation underneath us along with His everlasting arms, we will withstand every storm and He is with us even to the end of the age,

Our calling is clear, we are to

preach the Word,

proclaim the Gospel,

herald the truth

that the kingdom of the heavens is at hand.

Be humble,

take courage,

be not afraid,

the time of sifting His harvest is here.

Shalom shalom mishpachah/family and cheverim/friends! You are loved and appreciated and prayed for daily.

Thank you so much for taking the time to read the posts. If they have been a blessing and if you haven’t already, please sign up for free email notification, like, share and subscribe, it all helps to freely spread the Gospel to the uttermost parts of the earth and reaches others with His Truths. MMM will continue as long as the platform is accessible… meanwhile let’s remember

it’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE?

YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

 

The Mystery of Kaphar Nachum – Our Home Away From Home?

Bayit – בַּיִת – which is Hebrew for a home;

A place of Love – Ahavah

and

Welcome – Be’ruchim ha’ba’im!

First Century Israelite Home/House

The homes of poor families were small and simple, the walls were built of mud-brick or rough stone.

The roofs were constructed of clay covered woven branches.

The living spaces were used for cooking and weaving/household work. The family’s domestic animals, (e.g. donkey/goat), were kept in the lower level for protection at night. Each floor was about 7ft (2.13meters) high; same width and length of 24ft (7.32meters).

Below a typical 3rd to 8th Century house: built of Basalt.

Other examples of stone built – בַּיִת – bayit – similar to which Jesus/Yeshua may have lived in.

Is it possible that Yeshua/Jesus was born in the lower area of a house where the animals and the mangers were kept? The scriptures tell us in Matthew 2:10-11 that when the wise men came, they visited Him in a house – bayit, so the family had obviously moved there from somewhere else. Matthew described the arrival of the wise men from the East: 

When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

So it was probably a bayit, a house similar to those in the pictures.

Shalom bayit (also shelom bayit, shlom bayit, or (Yiddish) sholom bayis or shlom bayis)

Hebrew: שְׁלוֹם בַּיִת, literally:

peace of the home.

Shalom Bayit is the Jewish religious concept of domestic harmony and good relations between husband and wife.

In the Hebrew Alef Bet the second letter B is Bet.

In the ancient pictograph language

the letter B- bet, was represented as a tent/home

Bet – b – Family, house, in tent floor plan.

Other words beginning with BET:

The mystery of Kaphar Nachum –

kə-PUR-nee-əm – נַחוּם כְּפַר

– Kfar Naḥūm,

It literally means ‘Nahum’s village”.

It was a fishing village established during the time of the Hasmoneans, located on the northern shore of the Sea of Galilee.

Satellite picture of the Sea of Galilee.

Traditions indicate that this was the birthplace of the prophet Nahum, hence the name.

Kaphar Nachum – kə-PUR-nee-əm – נַחוּם כְּפַר – Kfar Naḥūm.;

or as we are familiar with the spelling Capernaum.

It served as Yeshua/Jesus’ home in the Galilee, although He did not own His own property (Mt 4:13-14; 8:20).

Mentioned briefly in

https://www.minimannamoments.com/stones-tel-a-secret-as-they-cry-out-from-the-place-of-fishing-

The name Capernaum 

(Καπερναουμ) Καπερναουμ

is a Greek transliteration of the

Hebrew כפר נחום (kaphar nahum),

which obviously consists of two elements.

The first part of the name is the word כפר (kapar), meaning village, and secondly the word nahum from the verb נחם (naham), to be sorry or to comfort.

Full meaning is –

Village Of Consolation, Protected By Being Sorry.

Some Related names connected to it are:

כפר (kapar): Caphtor, Caphtorim, Chephar-ammoni, Chephirah, Chephirim, Yom Kippur. 

נחם (naham): Manaen, Menahem, Naham, Nahamani, Nahum, Nehemiah, Nehum, Tanhumeth.

It was in existence from the 2nd century B.C. to the 7th century A.D. 

Capernaum was built along on the northern shores of the Sea of Galilee /Lake Tiberias, in what was then called Palestine and had up to 1500 residents.

Capernaum, was a small, prosperous fishing center as well as a crossroads for merchants traveling the Via Maris (Latin for “Way of the Sea”), an ancient road connecting Egypt with what today would be Syria, Iraq and Iran.

This made Capernaum a very strategic location for Yeshua/Jesus, due to fishing, trade and agriculture as well as a fulfillment of Isaiah’s prophecy concerning the region. (Matthew 4:12-16).

It is best known as the birthplace of Peter and his home was here Matt 8:14, so also were the homes of John, Andrew and James as well as the tax collector Matthew and the centurion whose servant Yeshua/Jesus healed. Matt. 8:5. 

Yeshua/Jesus made Capernaum His home/

Bayit – בַּיִת

– a place of Love – Ahavah

and

Welcome – Be’ruchim ha’ba’im

during the years of His ministry:

Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali. (Matt 4:13).

Archeology suggests Capernaum, like other fishing communities in the north shore of the Sea of Galilee was founded during the Hasmonean period of independence, before the Roman Empire occupied the land. So when Messiah resided there, Capernaum may only have been in existence for 1 – 200 years.

Yeshua/Jesus came to Capernaum כפר נחום (kaphar nahum), from Nazareth right after His temptations by Ha’satan (Matt 4:13)

Following confrontation and rejection in the synagogue of His childhood home, Nazareth, He relocated His ministry to Capernaum.

Nazareth in Biblical Greek

Ναζαρετ
Ναζαρεθ

Hebrew Strong’s #3478: Nazareth  = “the guarded one (pronounced nad-zar-eth’)

Some scholars derive the name from נצר I (nasar I), meaning to watch, and translate it with something like Watch (tower) or Sentinel. Others like to believe that the name Nazareth came from the verb נצר II (nasar 2), meaning to be green, and translate it with Branch(es).

From the verb נצר (nasar), to protect or preserve, means to watch, guard or keep.

or the noun נצר (neser), branch or shoot alludes to the prophetic, messianic words in Book of Isaiah 11:1, ‘from (Jesse’s) roots a Branch (netzer) will bear fruit’.

From the verb נזר (nazar), to consecrate oneself.

From the verb זרע (zara’), to scatter to sow, or זרה (zara), to scatter to winnow.

The name Nazareth also means Scattered or Sown, and became applied to that form of Judaism (that of the Nazarenes) that harvested adjacent cultures for insights.

This was an ideal spot for Messiah to deliver His messianic message; it was larger than Nazareth and was on the main Damascus Highway. As a result, Yeshua/Jesus was able to reach out to more people. It was also a safe distance from the dangers of Herod in Tiberias.

 

The Gennesaret area was one of the most prosperous and crowded districts of Palestine/Israel. 

Capernaum as mentioned, lay on the great Via Maris highway between Damascus and Caesarea Maritima on the Mediterranean Sea, and between Tyre and Egypt.

It was located not far from other important sites mentioned in scripture such as, Bethsaida, the Mountain of Beatitudes, and Tabgha, as well as the Jordan River and Tiberias on the northwestern shore of the Sea of Galilee.

Since Capernaum became Yeshua/Jesus’ home town and many of His miracles occurred there, the people of Capernaum had a front row seat to much of His ministry.

However the conversion rate was disappointing and in Matt 11:23, He pronounced a strong curse on His village, it was one of the three cities cursed by Yeshua/Jesus for its lack of faith.:

“And you, Capernaum, will not be exalted to heaven, will you? You shall descend to Hades, for if the miracles that happened in you would have happened in Sodom, it would have remained until today..But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.”

The city rejected the Lord Jesus, and its doom was sealed.

So completely has it perished that the very site is a matter of dispute today.

Today the ruins of Capernaum are owned by two churches: the Franciscans control the western portion with the synagogue

and the Greek Orthodox’s property is marked by the white church with red domes.

Yeshua/Jesus has invited four disciples —Peter, Andrew, James, and John— to be fishers of men.

On the Sabbath, they all went to a local synagogue in Capernaum. 

Yeshua/Jesus teaches in the synagogue, and again the people are astounded at his manner of teaching.

He does so as one having authority and not as the scribes.

Soon after Yeshua/ Jesus settled there, He began to preach in the synagogue. The town was soon referred to as “his own city.” (Mt 9:1) 

“They went as far as Capharnaum, and as soon as the sabbath came he went to the synagogue and began to teach. And his teaching made a deep impression on them because, unlike the scribes, he taught them with authority.”

While Yeshua/Jesus was teaching, we read that a man with an unclean spirit entered and addressed Him.

“In their synagogue just then there was a man possessed by an unclean spirit and he shouted, `What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God’. But Jesus said sharply, `Be quiet! Come out of him!’ and the unclean spirit threw the man into convulsion and with a loud cry went out of him.

The people were so astonished that they started asking each other what it all meant. `Here is a teaching that is new’ they said `and with authority behind it: he gives orders even to unclean spirits and they obey him’. And his reputation rapidly spread everywhere, through all the surrounding Galilean countryside.” (Mk 1:21-28) 

However, to the Jewish people of Capernaum, Yeshua/Jesus’ teaching came more from His heart, rather than the text on a scroll to be read aloud. In addition, Jesus had a new Gospel to share with them and they believed His promises. (Mark 1:21-22, Luke 4:31-32)

The Synagogue

 

Greek and Latin writing on some of the basalt columns of the synagogue in Capernaum.

The ruins of the synagogue

and even the house of Peter’s mother-in-law have been discovered at Capernaum.

 

Perched in the middle of town, adorned with Corinthian columns and friezes, are remains of a synagogue which dates back to the fourth of fifth century.

Later excavations revealed that, in fact, two synagogues were built here, with the first one dating back to the first century.

Scholars propose that Christ taught here, just as mentioned in the Gospels. Here, Jesus taught about the bread of life: (John 6:35-59) 

I am the bread of life. He who comes to me will never be hungry; he who believes in me will never thirst… I am the living bread that comes down from heaven, so that a man may eat it and not die. I am the living bread which has come down from heaven. Anyone who eats this bread will live for ever, and the bread that I shall give is my flesh, for the life of the world…

The 1st century Synagogue of Capernaum where Messiah preached.

In the Byzantine period, the white synagogue would have stood out dramatically from the surrounding black basalt buildings, whereas in the 1st century, the Capernaum synagogue blended into its setting.

The dating of this synagogue is debated, but it is clearly later than the first century.  Excavations have revealed a synagogue from the time of Jesus with walls made of worked stone and 4 feet thick.

These earlier walls were preserved up to 3 feet high and the entire western wall still exists and was used as the foundation for the later synagogue.

Yeshua/Jesus was confronted by a demoniac while teaching here (Mark 1:21-27).

In Capernaum, Jesus healed the servant of the centurion. This Roman official was credited with building the synagogue (Luke 7:3).

During excavations beneath the foundations of this octagonal Byzantine martyrium church at Capernaum, archaeologists made one of the most exciting Biblical archaeology discoveries: they uncovered one residence that stood out from the others – a simple first-century A.D. home that may have been the house of Peter, the home of Jesus in Capernaum.

This house became the object of early Christian attention with 2nd century graffiti and a 4th century house church built above it. 

In the 5th century the large octagonal Byzantine church was erected above this, complete with a baptistry. 

Pilgrims have since referred to this as the house of Peter.

When visiting Israel in the early 90’s it was a very special experience to stand in/close to, the place where Yeshua/Jesus healed the man with the withered hand, raised Peter’s mother-in-law from her sick bed, and made the first of His seven “I AM” declarations after feeding the 5,000, saying,

“I am the Bread of Life whoever comes to me shall not hunger, and whoever believes in me shall never thirst” (John 6:35)”

From the ancient ruins of Capernaum on the shore of the Sea of Galilee, it’s possible to see in the distance, the town of Magdala, home of Mary Magdalene.

As already noted in Messiah’s day, Capernaum, (also meaning – hamlet of repentance or comfort), was one of the Chief cities of Galilee on its north-west shore. The “land of Gennesaret,” very close to, if not in which it was situated, was one of the most prosperous and crowded districts of Israel. This city lay on the great highway from Damascus to Acco and Tyre.

There is no mention of it prior to the Babylonian captivity. It has been identified with Tell Hum, about two miles south-west of where the Jordan flows into the lake. Here are extensive ruins of walls and foundations, and also the remains of what must have been a beautiful synagogue, which it is conjectured may have been the one built by the centurion (Luke 7:5), in which our Lord frequently taught (John 6:59; Mark 1:21; Luke 4:33).

Other scholars have suggested that the ruins of the city are to be found at Khan Minyeh, 3 miles further to the south on the lake shore.

Some scriptures that are also connected:

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Matthew 11:25

Mark 1:21

And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

Mark 2:1

And again he entered into Capernaum, after [some] days; and it was noised that he was in the house.

Mark 9:33

And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

Luke 4:23

And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

Luke 4:31

And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

Luke 7:1

Now when he had ended all his sayings in the audience of the people, he entered into Capernaum

Luke 10:15

And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

John 2:12

After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

John 4:46

So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

John 6:17

And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

John 6:24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

John 6:59 These things said he in the synagogue, as he taught in Capernaum.

When Jesus finally departed from Nazareth, He dwelt in Capernaum (Mt 4:13) and made it the main center of His activity during a large part of His public ministry.

Simon Peter’s Wife’s Mother Lay Sick (Mat 8:14-17Mk 1:29-34Lk 4:38-41). 

Then a Leper Came to Him (Mat 8:2-4Mk 1:40-45Lk 5:12- 16). 

They Brought to Him a Paralytic (Mat 9:2-8Mk 2:1-12Lk 5:17-26).

Near by He called the fishermen to follow Him (Mk 1:16), and the publican Matthew the Tax Collector (Mat 9:9Mk 2:13, 14Lk 5:27, 28). from the receipt of custom

It was the scene of many “mighty works” (Mt 11:23; Mk 1:34).

Here Jesus healed the centurion’s son (Mt 8:5),

the nobleman’s son (Jn 4:46),

cast out the unclean spirit (Mk 1:23);

and here also, probably, He raised Jairus’ daughter to life (Mk 5:22, etc.).

In Capernaum the little child was used to teach the disciples humility, while in the synagogue Yeshua/Jesus delivered His ever-memorable speech on the bread of life. (John 6).

From the scripture we read that Capernaum was a city of considerable importance. Some scholars think that the words “shalt thou be exalted,” etc. (Mt 11:23; Lk 10:15), mean that it stood on an elevated site. It may perhaps refer to the excessive pride of the inhabitants in that city. It was a customs station, and the residence of a high officer of the king (Mt 9:9; Jn 4:46, etc.). It was occupied by a detachment of Roman soldiers, whose commander thought the good will of the people worth securing at the expense of building for them a synagogue (Mt 8:5; Lk 7:5).

Capernaum is also the location of the healing of the paralytic lowered by friends through the roof to reach Jesus, as reported in Mark 2:1–12 and Luke 5:17–26.

Artists reconstruction of 1st century courtyard house at Capernaum

Ark of the scrolls at Capernaum.

The Torah shrine, the niche showing a wooden cabinet carved in stone. Representing the covenant given to Moses here in an ancient synagogue.

Close up of Menorah carved in stone.

Under the monumental building are the remains of the early Roman synagogue from the times of Messiah, which was built with the local (black) basalt rock. This earlier synagogue was the center of activities of Yeshua/Jesus, where He taught.

Mark: “And they went into Capernaum; and straightway on the Sabbath day he entered into the synagogue, and taught.”

 

Mosaic found in Caparnaum.

   Peter, also known as Simon Bar-Yonah, was one of Jesus’s 12 apostles. 

Peter’s Primacy

Because he was a fisherman, his house was also located close to the lake.

    The shape of an Octagon, was typical of early churches and structures such as Kathisma south of Jerusalem.

In 1990 a modern church was built over the 5th century church, over St Peter’s house. You can walk up to the main floor, which has a glass bottom in the center, and view the site.

The house of Jesus at Capernaum Luke 5:19 Mt 4:13 Mk 2:1 9:33

Did the roof have ceramic tiles?

the Greek word keramos is used, as in pitched roof not flat!

This photo is of a restored Talmudic era village modeled on the ruins of a fourth – eighth century village at Qatzrin in the Golan Heights. Similar basalt construction was found in the ruins of Capernaum during the time of Messiah.

The unhewn logs were used as rafters with branches and saplings as cross support.

The top was overlain with tightly packed clay.

A view from the white synagogue at Capernaum towards the lake.

These are the ruins from the first few centuries AD. The houses were built of basalt igneous stone, the same as in the Talmudic era villages.

Yet the Greek says:

Luke 5:19 And not finding by what way they might bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his couch into the midst before Jesus.

Flat topped roof of timber and branches overlain by packed clay with clay pigeon house on edge of wall.

Isaiah 61:1-3;

Matthew 4:13; Matthew 16: 24

Many quote that He had nowhere to lay His head:

Matthew 8:20; Luke 9:57– 62

He states that to simply fulfill Isaiah 9:12

The Government of the Promised Son – Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan.

He spent time also in Peter’s house.

There is a story that says that Son of Man had nowhere to lay His head…

however He had to have slept, He had to eat somewhere during that three years of ministry.

The disciples asked Him where He was from… He said Come and See John 1:39

Scripture tells us that He was in the house

This place? Ha Makom – was on the shores of Galilee, the village named Capernaum.

This was where He had a base of ministry, a home where He lived when not traveling. People came here from all over the Galilee and He received them here showing mercy, forgiveness and compassion. This place, brought restoration for those that were condemned, had sickness, depression, disease. Where the blind, lame, paralyzed and rejected, found healing and wholeness.

This was the center of His ministry. The reason why it is called Capernaum is, it a translation of its’ original name.

Caper is for the Hebrew Kaphar and can be translated as town or village.

So what is The Mystery of Kaphar Nachum Our Home from Home?

and what has the prophet Nahum got to do with Messiah’s ministry?

Naum is the name Nahum or Nachum which is the same name as the prophet Nahum the Elkoshite in the Old Testament who gave the prophecy of Nineveh.

However there is NO REAL CONNECTION to the prophet – so this really is a mystery!

Why this village, why here for there is no word for coincidence in the Hebrew language there is no such thing as chance or luck? Rather it could be providence, synchronicity, serendipity, orchestrated our heavenly fathers purposeful timing and reasoning. God is very specific, everything He does has a reason.

A deeper look into the name reveals that it is more that just a persons name it is full of meaning:

To comfort,

console,

to repent,

to change direction

and as the center of Messiah ministry Capernaum could be translated as the  village of comfort, the village of consolation and repentance;

where all who came were received with compassion; sins were forgiven, lives were changed, broken were restored sick were healed, oppressed were delivered and set free.

No one was turned away all were taken in, all who were rejected were received and comforted and accepted. As we turn to Him we are comforted and became whole.

And wherever he entered, into villages, or cities, or country, they laid the sick in the streets, and sought him that they might touch if it were but the border of his garment: and as many as touched him were made whole. Mark 6:56

In this PlaceHa Makem of Kaphar Nachum. The Place of Miracles is where we will find Him and His compassion and tender loving kindness.

We don’t need to travel to Israel to the Galilee.

For the mercy, comfort, healing and restoration are not confined to one location. Call on me and I will hear you…

2 Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name; 3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. Jer. 33:2-3

He is the place /Ha Makem of Kaphar Nachum.

So He was completely identified with the name of that town/ City.

And He is before all things, and in Him all things hold together.

Berean Study Bible.

He is before all things, and in Him all things hold together. Col 1:17

In Him are all the riches of His glory.

We all have a home – for heaven is our home – but we are not there yet…

However while we await His return and we are busy about our Father’s business, we can Abide in our home from homeabiding in Jesus/Yeshuathe place of comfort and consolation.. HE IS

Ha Makem of Kaphar Nachum.

He is HOME – Bayit – בַּיִת

the place of comfort and consolation

– the place of Love – Ahavah

and

Welcome – Be’ruchim ha’ba’im!

For in Him we live and move and have our being. Acts 17:28

We all have a home from home it’s the place of Kaphar Nachum.

“Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. John 15:7

In Revelation 3:20, Messiah tells us, “…if any man hear my voice, and open the door, I will comein to him, and will sup with him, and he with me.”

To sup, means to eat and fellowship with someone. When you sup with someone, you and they are sharing in and partaking of the same things.

Call upon Me and I will answer you, says the LORD. I will not turn you away. You have access to Me. I will hear your prayers and answer them. Jeremiah 29:12

When he calls out to me, I will answer him; I will be with him in trouble. I will rescue him and give him honor.

Psalm 91:15

Shalom, shalom

‘Mishpachah’ ‘Family’!

משפחה 

Mish-pa-KHa

Please don’t leave this page until you make sure that Messiah Jesus/Yeshua is your Kaphar Nachum…

your home away from home…

for until we get to our real home in heaven abiding in Him is our abode, our

Bayit – בַּיִת

our kaphar nachum

the place of comfort and consolation

– a place of Love – Ahavah

and

Welcome – Be’ruchim ha’ba’im!

Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

It’s all about Life and Relationship not Religion.

NOT SURE?

Then simply SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

 

The LOOK of Shavuot?

The last of the 4 Spring Appointed times is Shavuot in Hebrew and in parts of Europe Pentecost is also known as Whit/Whitsuntide. Whitsun (Old English for “White Sunday”) is the forty-ninth day (seventh Sunday) after Easter Sunday.

It is also the anniversary of the conversion and baptism of 3,000 people. It is believed that the name comes from Pentecost being a day for baptisms, when participants would dress in white. The name Pentecost comes from the Greek word ‘Pentekostos’, meaning ’50.

‘Whitsun’ is also thought to derive from the Anglo-Saxon word ‘wit’, meaning ‘understanding’, to celebrate the disciples being filled with the wisdom of the Holy Spirit. As in many languages “to see” and “to know” are interrelated concepts. So that “to wit” is not only about knowledge but witnessing.

On the knowledge side, it is also easy to see the link with wise and witty and wittingly. The “Witan” being the Anglo Saxon assembly of wise men – knowing enough to have their word in the destiny of the community.

Wit could therefore, be said to infer “He makes Himself known!” God, is love, He made known His Wisdom, His Power, and His mind, He made Himself known, they were filled with the Ruach HaKodesh/Holy-Set Apart-Spirit Yeshua/Jesus/The Word made flesh!

Shavuot – שבועות – was both an agricultural festival and a celebration of God giving His newly-free people the Torah at Mt. Sinai. Through the giving of the Law, He taught them how to live as a redeemed community, a kingdom of priests, and a holy (set-apart) nation (Ex. 19:6).

The name of the festival is actually derived from the Hebrew word shavuah, שְׁבוּעַ meaning week. Shavuot (weeks) is the plural form. Shavuot marks the end of the seven-week period called Sefirat HaOmer (Counting of the Omer), which began at Passover/Pesach.

From a Hebrew roots perspective, one of the most significant occurrences has to do with the historical understanding of what Shavuot during the second temple period meant to the Jewish nation. The disciples of Messiah Yeshua were gathered together, and when there were loud noises, tongues of fire, and voices speaking in many languages, this was an obvious clue: it was the second ‘coming/giving’ of the Torah and the fulfillment of the prophesy given by Joel. 

Shavuot has several other connections:

One being Zechariah, John the Baptist father, who was in the Temple at Shavuot when the angel appeared to him.

https://www.minimannamoments.com/why-was-the-priest-in-the-water-conclusion-of-the-mystery

For more on Shavuot connections to Ruth Boaz and Shavuot /Pentecost as the perfect picture of the harvest wedding and covenant.
https://www.minimannamoments.com/50-days-later-an-earthly-and-spiritual-harvest-pentecost-shavuot/

The Scroll of Ruth (מגילת רות) – a beautiful story about God’s redemptive love – is read on the second day of Shavuot. As the Goel (kinsman-redeemer), Boaz was a wealthy man of the tribe of Judah (Bethlehem) who married a Gentile bride. Boaz’s name means “in Him is strength,” a picture of the Mashiach Yeshua, The book of ruth is read, which is the ingrafting of the gentiles and Exodus records where the Lord descended in fire. Also Ex 1:13,14 mentions coals of fire; and out of the fire went forth lightning. Ezekiel Chapter 3 the sounds of great rushing; then in Acts 2:3, the account of the rushing mighty wind and the fire sitting on them is not coincidence!

https://www.minimannamoments.com/2-x-3000-a-marriage-made-in-heaven/
https://www.minimannamoments.com/shavuot-2-x-3000-a-marriage-made-in-heaven-conclusion/

In Jerusalem it all started with 120 in the upper room.

Yeshua had ascended 10 days before, having spent 40 days with His disciples teaching them and preparing them during the Omer count.

The on-going transformation of the Disciples  finally led up to Shavuot-Pentecost. This day was the most powerful day for Yisrael as it was when the Torah was given to Moses/ Mosheh. Now it also became the most powerful day among the Talmidim/Disciples, and those who would become Sh’liychiym /the Apostles, as it represented the new thing that Adonai/the Lord was doing among His people in fulfilling prophecy.

The coming of the RUACH at Shavuot/Pentecost released a new dimension of God’s power from on high and from that moment on the fire/zeal of God, that was imparted not only changed the world in which they lived but ultimately spread the Good News to the four corners of the whole earth. 

Acts 1:8 But you shall receive power when the Set-apart Spirit has come upon you and you shall be My witnesses in Yerushalayim (Jerusalem) and in all Yahuḏah (Judea) and Shomeron (Samaria) and to the end of the earth.”

Instead of imagining that all the Disciples were in fear and hiding in some private place, from scripture we read that they were in assembling daily in the Temple Courts/Beyth Ha Mikdash.

This was where they would come daily and as they grew in number; here they would continue in the teaching and the understanding of the renewed covenant/the Brit Chadashah.

This event had been prophesied through all the Tanakh/the Old Testament and which finally found fulfillment in the sacrificial blood of the Messiah, Yeshua.

He was the promised seed of David, the Messiah, the son of Elohim through whom all have redemption and access to the Chesed/ the Mercy and favor of Our Heavenly Father as revealed from the beginning/Genesis/Beresheet.  

Acts 2:46 And they (the Disciples or taught ones) continued daily to meet together with one accord in the Beyth Ha Mikdash (the Set Apart House of Yahweh- The Temple)and of breaking of Lekhem (bread) from House to House and did eat their food with gladness and singleness of Heart.

Acts 3:1-2 Now Kepha (Peter) & Yochanan (John) went up together into the Beyth Ha Mikdash (the Temple) at the hour of petition, the ninth hour. 2 and a certain man lame from his mother’s womb was carried whom they laid daily at the gate of the Temple which is called beautiful (the Yapho Gate or today the Jaffa Gate) to ask alms of them that entered into the Beyth Ha Mikdash (the Temple);

 

Then after the Ruach HaKdesh – the Set Apart – Holy Spirit was poured out upon them fulfilling Joel, they grew to 3000 on the Shavout following Messiah’s death on Passover. That was just the beginning however, something special was about to happen that would cause them to grow even more, and it would also cause them to enter into conflict with the nations leaders.

In the book of Acts we find

Now Peter and John were going up to the temple at the ninth hour, the hour of prayer. 

This has been mistranslated and from the original should read…

Peter and John entering the Temple at the hour of THE prayer.

Why is this significant?

Because It was 3:00 in the afternoon, approaching evening. According to the Torah, sacrifices were to be offered in the morning and in the evening (see Numbers 28) – beginning and ending Israel’s day at sundown, with atonement and drawing closer to God. These times became special times of prayer for the Jewish people – which they still are to this day.

THE prayer is referring to saying the Amidah.

In the literal translations it is called the hour of THE Prayer.

The Amidah (Hebrew: תפילת העמידה, Tefilat HaAmidah, “The Standing Prayer”), also called the Shemoneh Esreh (שמנה עשרה), is the central prayer of the Jewish liturgy. 

 Among observant Jews, it is referred to as HaTefillah, or “the prayer” of Judaism. The prayer is also sometimes called Amidah (“standing”) because it is recited while standing and facing the Aron Kodesh, the ark that houses the Torah.

The Amidah Standing Prayer in English is also know as the standing prayer. It has been suggested that this is what the disciples were doing in the upper room when Yeshua joined them.

Traditionally every individual should wash their hands before saying this prayer and it is said by the Jews, along with the Shema, three times a day. These Prayers are to teach how to present ourselves in Awe, Fear, Respect, and learn to approach the King as the servants of the Living God. 

The individual praying should if at all possible, stand with one’s feet together while reciting the Amidah as a show of respect for God. The rabbis add that this stance reflectss Ezekiel’s the vision of angels in which the feet of the angels appeared as one (Ezekiel 1:7).

The custom is to face the direction of Israel, and if in Israel, to turn to Jerusalem and the Temple Mount. This is because all prayers head towards the Temple Mount and then rise up. This also shows respect for the Temples, which were central to Hebrew life, and reminds us that the synagogue was established to try to fill the gap in Hebrew life left by the Temple’s’ destruction. In many synagogues in the west, the ark is on the eastern wall of the synagogue for this reason.

The Amidah is the core of every Jewish worship service, and is therefore also referred to as HaTefillah, or “The prayer.” Amidah, which literally means, “standing,” refers to a series of blessings recited while standing.

The translation of the word AMIDAH means to standup, so the prayers are normally recited while standing and facing the East as the Messiah, YHVH, Jesus, will come back from that direction.

The Amidah is commonly referred to as the silent prayer. This, however, is a misnomer, for the Amidah is to be said softly, not silently, to yourself. The words should be audible to your ears and your ears alone.

This was the situation with the prayers of Channah/Hannah.

The Amidah includes three distinct sections. The first section includes prayers that praise. The middle section includes 13 requests. These requests focus on practical needs like health, and the ability to make wise choices but also more lofty yearnings for redemption and justice. These requests can change depending on the time of year or holiday. The last section includes prayers of gratitude. You can also include your own personal prayers anytime during the middle or end.

On festivals, particularly the pilgrimage holidays of Pesach, Shavuot and Sukkot, the middle portion of the Amidah similarly describes how God has given these holidays as a gift to the Jewish people for joy and celebration.

There are also references to the biblical patriarchs, King David and Jerusalem to be remembered in glory.

Despite the official absence of requests, the holiday prayers of the Amidah do in fact ask that God enable us to enjoy and celebrate the holiday with gladness of heart. They end with a blessing, thanking God for sanctifying the people of Israel and the holiday.

At the start of the prayer:

My EloHim/Lord, open my lips, that my mouth may declare Your praise.

Each of us is aware of our abilities and potential, and we all experience fear, doubt and hesitation. Many of our limitations in life are more perceived than real. Often, it is only fears/false imaginations, that are holding us back.

In Hebrew the word for lips is the same as the word for banks, as in river banks.

The Hebrew word for lip is שפה. Interestingly, this word is quite versatile: it also means language and bank (of a river, a sea, etc). In a connected “of” (construct) state, שפה becomes שפת, so that a river bank is שפת נהר – literally, a bank of a river.

The banks of a river define its limits.

When we say “God, open my lips,” we are also saying, “God, help me to see beyond my perceived limitations, banks, boundaries. Help me to see all the way to the horizon of my potential.

And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple.

This was a strategic location to beg. Religious people are to be charitable to the poor and needy. 

Nearing the Temple, we see that it is a very beautiful building. All around the outside are the porches, which are covered walks, separated by rows of large pillars or posts. The floors are of marble of many colors.

The pillars are so large that three men can scarcely stretch their arms so as to meet around them. Some of the pillars are one hundred feet high.

Along the walls we see seats for people to sit on, and all day long the people rest on the benches or move about between the pillars.

The Hekel Gate, which leads to the Temple is made of dazzling brass, more costly than silver and gold, and it is very richly decorated. The double doors to this gate are so heavy that twenty men are needed to open and close them.

https://www.minimannamoments.com/mystery-of-the-hekel/

As Peter and John made their way to the Beautiful Gate. Here they stop.

When the crippled man saw Peter and John about to go into the temple, he began asking to receive alms.

For many, many years this poor crippled man has been carried to the Temple gate. Day after day he has been sitting there begging for money from those who come to the Temple. He is now over 40 years of age, but has never walked. 

But Peter, along with John, fixed his gaze on him and said, “Look at us!”

He looks up at Peter.

He hoped this man would give him money. For an instant, Peter disappoints him by saying, “Silver and gold have I none.”

But Peter has more to say:

“Such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.”

Acts 3:4- 7 And Kepha (Peter) fastening his eyes upon him with Yochanan (John) said “look on us”. 5 and he gave heed to them expecting to receive something from them. 6 Then Kepha (Peter) said “Silver and Gold have I none but such as I have give I you; In the name of Yahshua the Messiah of Netzereth rise up & walk. 7 and he (Kepha) took him by the right hand and lifted him up and immediately his feet and ankle bones received strength.

They gave him the LOOK of Shavuot – we could say it was a Pentecostal look!

And he began to give them his attention, expecting to receive something from them. But Peter said, “In the name of Messiah Yeshua the Nazarene walk”!

(“in the name” means “because of who Yeshua is, and what He is able to do, and because of the authority He has given me”) 

 Peter seemed to know exactly what God wanted to happen in this situation, and he was given authority – Messianic authority, the Son of God’s divine authority, and he used it by commanding the crippled man to walk.

This healing had a specific purpose with regard to advancing the kingdom of God’s Son. 

Many times miracles are given for the testimony of Jesus Christ;

as was the man blind from birth.

https://www.minimannamoments.com/heres-mud-in-your-eye/

The lame man was a well known figure at the gate called Beautiful. (Eastern Gate.) No one would be able to deny what had been done in the name of Jesus.

Then Peter takes hold of the right hand of the lame man and lifts him up, and a great miracle happened to the lame man. 

And immediately his feet and his ankles were strengthened. With a leap he stood upright and began to walk; and he entered the temple with them, walking and leaping and praising God.

The miracle was immediate and it was very public – right at one of the entrances to the Jerusalem temple, and at the time when the religious Jewish people were entering to take part in the closing prayers of the day! 

The feet and ankles of the helpless man received strength. For the first time in his life he stands alone! He walks! He leaps! He goes into the Temple with Peter and John, praising God as he enters!

The happiest day of his life! No more need he be carried about; no more begging for money, for he is healed! All through the power of God.

The people in the Temple know the man who is healed. They all likely turn to see and listen as he praises God. For many years they probably had passed by this man as he sat at the gate and begged, and many times had dropped a coin into his lap. Now he is walking and jumping. They cannot understand what has just happened.

As the three men walk out on Solomon’s porch. All the people follow us out on the porch. They stand and wonder. They cannot believe their eyes, but there before us stands the man whom God has healed.

Is it possible it happened at the very moment that the part of the prayer for healing was being said, that the man started giving God the glory??

Look at me!

I’m standing during the Standing Prayer!!

God does heal!!!”

For 40 years he had heard or said this prayer, no doubt wondering if it was really true!

(Part of the prayer is to be healed, so he had prayed 3x a day for 40 years and wanted to stand as this was a standing prayer!)

Acts 3:6-9 tells us he was praying, let me stand for the standing prayer and finally he was able to stand for the standing prayer. And this is no doubt why Peter pulled him to his feet!

This was to show everyone there that he stood at the time of the standing prayer.

He was not healed prior to that time because Yeshua/Jesus wanted everyone to witness the miracle on Shavuot – His ways are higher than ours.

Just like the blind man who was blind from birth was for the glory of god to confirm the prophetic word stating that “the eyes of the blind shall see out of obscurity, and out of darkness” (Isaiah 29:14, 18).

Miracles were not everyday events for the Chosen People. There were only a couple of times and with only a few men when an outpouring of miracles took place in their history: Moses and Joshua and the Exodus from Egypt through their entry into the Land of Israel; then in the time of Elijah and Elisha. Other than those special times and those few men, miracles were a rarity.

However there had been an exception to that history in that, many great miracles had just happened the previous three or four years involving the young Rabbi from Nazareth. But He had died, and the miracles had stopped!

Except, there were those unusual events that had taken place on the Shavuot following the Nazarene’s death, when a very loud noise had been heard when Yeshua’s followers had been meeting, and then a group of Yeshua’s Galilean Jewish followers spoke to the people of Jerusalem in the languages of the lands where many had come from, and those Galileans claimed that they had never learned those languages.

And now, a great miracle of healing and restoration had just taken place through two of Yeshua’s closest followers. What did it mean?

How was Peter able to say to the sick man, “Rise up and walk”? Was it because he had seen Yeshua/Jesus heal the sick? At one time Yeshua/Jesus took hold of the hand of Peter’s wife’s mother, when she was sick with fever. Yeshua/Jesus lifted her up and the fever left her [Mark:1:30];[Mark:1:31]).

It was not only because Peter had seen Yeshua/Jesus do these miracles; Peter was able to do this because he had the power of God with him. He had been saved and sanctified and he was one of those who were in the upper room when the baptism was given. He had received the Ruach haKodesh/Holy Spirit on the Day of Pentecost/Shavuot. Yeshua/Jesus had told the disciples that when the Ruach haKodesh/Holy Spirit came, they should receive power to work for Him. Now Peter had that power and he was using it, too!

Peter knew exactly what it meant, and wanting to fulfill his mission, and tell these people the Good News about the final atonement and salvation made possible by the Crucified-Yet-Risen Messiah, Simon Peter used this God-given opportunity to give his  great sermon.

Like Peter, we constantly need to use our God-given opportunities to tell people the Good News about the Messiah!

This was a most wonderful transformation in the lives of His called ones, in that only a short while ago they were in unbelief; but through the work of the RUACH (Spirit) their faith had grown and also their understanding. 

Then, at Shavuot, a new dimension of that faith had emerged with the coming of the RUACH Ha Kodesh /the Holy Spirit, giving them boldness to speak. With that step of faith, came authority & power from on high that saw the mighty works of God revealed both through the Word and power, and those who repented and believed numbered about 5,000 men.

What is amazing in the actions of Kepha (Peter) & Yochanan (John) is that they were so full of faith that it says that Kepha took the man by the right hand and lifted him up.

Acts 3:11- 12 And as the lame man which was healed held Kepha (Peter) & Yochanan (John) all the people ran together to them in the covered walkway that is called Shelomoh’s (Solomon’s) portico, greatly amazed. 12 And when Kepha saw it he answered the people. “You men of Yisrael why marvel you at this? Or why do you stare at us as though by our own power or our Torah or Shabbat piety we had made this man walk.

The Elohim of Abraham and of Yitzchak (Isaac) and of Yaacov (Jacob), the Elohim of our fathers has esteemed his son Yahshua; 16 through belief in his name has made this man strong whom you see and know; yes the belief which through Yahshua’s name has given him this complete health in the presence of all. 

The Mighty miracle that was done in this man was the means by which Our Heavenly Father was drawing His people to Himself.

It was also the perfect opportunity for the disciples to speak the wonderful words of the Salvation found only in Yeshua/Jesus.

Then they further expounded the truth of the Mashiach (Messiah) as revealed through the Scriptures of the Torah, the Nevim (Prophets) & the Ketuvim (the Wisdom Writings). Through the work of the RUACH Ha Kodesh (Holy Spirit) we see the assembly of believers supernaturally multiplying. 

Kefa and Yochanan were arrested … were questioned as to what power or name they had done this … they boldly stated.. The Name of Jesus Christ of Nazareth (Yeshua Mashiach of Natzeret).

An important point we may have missed is that this man, who according to Acts.4:22 was above forty years old, on whom this miracle of healing was showed.

That meant Yeshua/Jesus probably walked past him a minimum of 100 times in the temple and never healed him! This happened after Yeshua/Jesus died at around 33 yrs of age and this man who was only 7 yrs older than Yeshua/Jesus had been lame from his birth.

Seen from the Jewish perspective this was undeniable:

At the hour of prayer he asked for money, he was over 40, sat daily for 40 yrs, every single time Yeshua/Jesus went through that eastern gate, He passed by that man and never helped or healed him, even the day He rode into Jerusalem and he had not been healed but surely his healing at this time was the perfect timing of our Heavenly Father, Who had him right there at the Temple gate awaiting this exact time to heal this man.

God waited 40 years for all to be gathered in the Temple, so at the very moment of the Amidah, while all Israel was praising God.

(Until now we as gentiles, have missed the full significance of this event).

Divinely designed, to not only esteem the Messiah and be a miracle for this man but that it would be so significant as to trigger a greater revival than that of Shavuot, bringing a large crowd of Yisraelites to faith in name of Yeshua the righteous one.

One thing we must be sure to remember is to Keep our eyes on Yeshua/Jesus.

To FIX our eyes on Him and continually LOOK on HIM…   

This is where miracles begin!

He is the author and finisher of our faith and the LOOK of Shavuot

is

Love

Compassion

Healing

and in His perfect timing,

His plans and purposes will be fulfilled.

Shalom Shalom!

Chag Sameach Shavuot Mish-pa-KHa!

Please don’t leave this page until you have fixed your eyes on Him and without knowing you are saved and assured that you belong to Him; with a deep conviction that you know where you will go, when your body can no longer sustain you in this realm. 

Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him. 

You are greatly loved and precious in His sight.

Its all about Life and Relationship not Religion.

NOT SURE?

Then simply SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.