Tag: Jerusalem

The Mystery of Solomons Chok – Part 2 – Conclusion

What does ‘outside the camp’ mean?

In Numbers 15:35-36, it is clear that the death penalty under the Torah was to be administered ‘outside the camp.’

Yet what were the limits or how far away from the camp of the Israelites was this to be?

As the children of Israel were moving throughout the wilderness, they kept a certain distance between the Wilderness Tabernacle and the encampment or their places of habitation according to their clans each with their standards and ensigns. (Numbers 2).When they were to follow the Ark of the Covenant around the city of Jericho, this ‘distance’ that they were to keep away from the Ark of the Covenant was specified. 

Joshua 3:3 – “When you see the ark of the covenant of the Lord you God, and the priests, the Levites, bearing it, then you shall set out from your place and go after it. Yet there shall be a space between you and it, about two thousand cubits by measure. Do not come near it (ark)…”

So they needed 2000 cubits = to 3000 feet / 1000 yards /914 meters, in order to maintain the sanctity of the ark and for the preservation of their own lives. According to the Hebrew law, the place of residence for an individual, whether a tent or a house, would extend out from its abode for 1000 yards. If the place of dwelling was in a corporate site such as a walled village, a Levitical town or walled city, then the city limits was 1000 yards/914 meters from the outer walls of the village, town or city.

Moses and Joshua ministering to the Lord.

The House of the Lord, wherein rested the Holy of Holies(The Holiest), and the Ark of the Covenant, was the symbolic dwelling place of the Lord of hosts. To be ‘outside the camp’ or ‘outside the gate’, it would have to be over 1000 yards/914 meters, (2000 cubits) from the Temple Proper, or the residence of God/the abiding place of His Presence.

During the days of Messiah/Jesus Christ, the Sanhedrin,

who governed from the Chamber of Hewn Stones,

(which was on the left side of the Holy of Holiest facing east, or the north side of the Temple proper), used the same calculations to determine the corporate city limits of the city of Jerusalem.

Since the court of the Sanhedrin stood as the center, a radius of 1000 yards/914 meters determined the limits of their encampment.Outside this perimeter was ‘outside the camp’ As such the traditional sites of Jeremiah’s Grotto, the site of the Church of the Holy Sepulcher and a small hill north-east of the Damascus Gate would be excluded from this definition of ‘outside the camp’ and thereby excluded as potential sites for the crucifixion of Jesus. View from Mt.Olives towards Temple.

Two thousand cubits was also the distance allowed for traveling on the Sabbath:

Marking 2000 cubits, 1000 yards/914 meters from Jerusalem’s Eastern Gate brings us to the summit of the Mount of Olives, to the place where the Red Heifer was sacrificed.

From this location, the High Priest could look directly into the entrance of the Temple as the Red Heifer was sacrificed and its blood sprinkled toward the Temple as an offering to God.

When God gave His specific instructions for marking the 2000-cubit limits of cities, the Israelites were just entering the land promised to them, hundreds of years before David captured Jerusalem and Solomon built the First Temple.

Only God could have specifically designed the Temple and the topographical features of Jerusalem, so that the place of the Red Heifer sacrifice – the place of Yeshua’s sacrifice – would be precisely located on the summit of the Mount of Olives. (Where He will also return to and which will split under His feet at His second coming.)Every prophetic detail of time and place from Adam, Abraham and Jacob on; included every symbolic meaning of God’s Master Plan of Redemption; which was established at the moment God created the world! (Matthew 25:34; Ephesians 1:4; Hebrews 4:3; 1 Peter 1:20; Revelation 13:8). Random processes and random events cannot account for the supernatural precision of the Creator’s design that is clearly evident. God controls and is orchestrating every detail of His plan of salvation, to point to the one true Messiah: Jesus/Yeshua!

Hebrews 13:12-13 – “Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. Therefore let us go forth to Him, outside the camp, bearing His reproach.”

Carefully looking at this text it’s clear that in order to sanctify us with His death, Jesus, guided by His Father, meticulously fulfilled every detail of the ritual of the red heifer, in which His crucifixion occurred outside the gate, (walls of the city) and outside the camp.

So that that His death would not defile the Temple itself, the location was beyond the limits of 1000 yards, (2000 cubits), set outside the city walls and the closest location beyond the limits of 1000 yards, was near the summit on the southern hill of Mount of Olives.Is there a literal interpretation? Is the Hebrew author suggesting that the reader retrace the footsteps of Jesus/Yeshua?

In order for Messiah/Christ, to use His own blood for the saving grace and sanctification that it offers to all believers, He would have to suffer and be crucified outside the gates and walls of the city, as preordained since the days of Moses.

Not only that, the author urges the readers to mentally go and watch the crucifixion outside the camp on the Mount of Olives, and watch Him bear ‘His reproach’, or the cross beam of the crucifixion.

Jesus/Yeshua with patibulum – crossbeam.According to His own plan, our Creator (Colossians 1:15-17) entered His own Creation; (both entering within the earth and entering within a physical human body); to offer Himself for our sins ‘outside the camp’, ‘outside the gate’, on the summit of the Mount of Olives, so that we could have eternal life with Him.

From the summit of the Mount of Olives, Yeshua faced the Temple, just as the Red Heifer faced the Temple while being sacrificed. 

At the precise place and the precise time God appointed, foreordaining it all at the very beginning of Creation –

And all that dwell on the earth shall worship Him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. Revelation 13:8

The Jewish Wedding and the Parallels that exist between God and the children of Israel and between Yeshua and the Body of believers, include coming events in the End Times.

(YHVH) God in Yeshua saw all Jerusalem and all Jerusalem saw God’s Passover Lamb and Red Heifer.

Literally becoming in person, the (Covenant Passover/Pesach Lamb), fulfilling the Annual Appointed Times/Feasts of the Lord that the Israelites had faithfully rehearsed since God gave them to Moses at Sinai. 

Considering the entire scene of the trial and crucifixion of Jesus/Messiah Yeshua. 

Jesus/Yeshua, was condemned and died just before a High Shabbat (Sabbath of the festival Passover). He was judged and condemned in the Chamber of Hewn Stones in His Father’s House (the Temple) and in the presence of God, His Father. (God cannot look upon sin.)As Adam was cast out of the Garden to the East, so also Jesus/Yeshua, accursed and condemned, He was led out through the Eastern Gate away from the presence of His Father.The Red Heifer had been examined and inspected and was found perfect and without blemish, so Yeshua was examined and interrogated by the High Priest,

the whole Sanhedrin and then Pilate, who could find “no fault in Him”. (Luke 23:4)

In the wilderness The Tabernacle /The Mishkan; the sacrifice was performed in front of the Ohel Mo’ed, (Tent of Meeting). The burning of the heifer and the sprinkling of the waters,are performed in the desert by a priest/kohen outside of the Israelite encampment.

(Later as we see, this was performed on the Mount of Olives outside of walled Jerusalem, east of the Holy Temple.) Both were done in a location from which the Priest/kohen could clearly see into the open entrance to the Holy of Holies. 

He would slaughter the heifer and sprinkle its blood 7x in the direction of the Temple. He then burned the cow in what was referred to as a ‘wine-press’ and gathered up the ashes of the heifer. The Mishnah and the Tosefta to Tractate Parah (chapter 3) describe the location of the burning of the heifer on the Mount of Olives, in a place known as the ‘wine-press,’ due to its shape bring similar to that of a wine-press in which grapes were tread upon.   This ‘wine-press’ was hewn into the mountain bedrock, beneath which cavities were excavated, in order to create a separation through which impurity could not pass, lest there be a burial site hewn into the bedrock below. The Priest/Kohen who sprinkles the blood stands on the Mount of Olives and looks westward to the site of the Holy Temple and from there towards the Holy Temple itself, and in the language of the Mishnah (Meudot 2): “The Priest/Kohen directs his gaze toward the Temple Sanctuary while he is sprinkling the blood of the red heifer.”The line of view of the Priest/Kohen, who stands on the Mount of Olives and looks toward the entrance to the Temple.

  Thus, the priest’s gaze passes through four gates, (above) that stood in one (red) line – through the gate of the women’s section (Ezrat Nashim), the Nikanor Gate, the massive entrance to the Ulam (entrance hall of the Holy Temple), and the entrance to the Sanctuary.

These gates increased in height as they approached the Temple. 

Thus the lintel of the gate of the Ezrat Nashim was only slightly higher than the level of the floor of the entrance to the Sanctuary. If so, then the location of the burning of the cow on the Mount of Olives should be exactly between the height of the entrance floor and the gate of the Ezrat Nashim.

The Mishnah (rabbinic compilation of Jewish oral law) states that water for the Red Heifer ritual came from the Pool of Siloam in the time of the Temple in Jerusalem.

White As Snow: Signs of the Messiah

“‘Come now, let us settle the matter,’ says the Lord.  ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.’”  (Isaiah 1:18)

Another color change happened naturally when the Red Heifer’s body was completely burned; its ashes turned white and were mixed with pure water called Living Water.

Only then was it sprinkled on the people to purify them from the contamination of contact with death and sin.

When we accept the cleansing of our sins through the blood of Messiah Jesus/Yeshua—who is the source of pure Living Water — we, too, become white as snow/cleansed.

“These are the ones who died in the great tribulation. They have washed their robes in the blood of the Lamb and made them white.”  (Revelation 7:14)

And just as the Red Heifer was sacrificed outside the camp, so was Yeshua.

“The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. And so Yeshua also suffered outside the city gate to make the people holy through His own blood.”  (Hebrews 13:11–12)

Leviticus 17:11 confirms, “it is the blood that makes atonement for one’s life“.

When the scripture says that Jesus was “led away to be crucified” (Matthew 27:31), again we see thatthe most prominent passage and path for the temple priests to go outside the city was out the Eastern Gate of the temple, across the Kidron Valley over the Bridge of the Red Heifer to the summit of the Mount of Olives. 

There, where the red heifer was slaughtered and burnt (Holocaust), Yeshua was executed on a tree. (1Peter 2:24) 

Outside the city wall = same as ‘outside the camp’!

The Red Heifer was then led out the eastern gate of the temple, so also Messiah/Yeshua was led away from the temple out the eastern gate, also away from the presence of His Father. As an accused man of sin, Messiah/Yeshua followed the route of Adam and Eve as they were driven from the Garden of Eden and away from the presence of God because of their sin of disobedience.The Red Heifer was led across the Kidron Valley, walking over the Bridge of the Red Heifer to the summit of the Mount of Olives, and up to the summit of the mount where she was slaughtered, so also Jesus was led by the same route to the place where He is crucified.The Temple mount looked very different before the Temple was destroyed. The whole section of what is called Solomon’s Stables, left of Triple Gate, did not exist at the time of the Temple. It may have been added to the Mount by Hadrian around 135 AD. So even though it looks like the bridge runs up along side the temple mount in the picture in fact it went up the hill and connected to Triple gate, which was once Solomon’s Portico. Solomon’s porch in Herod’s Temple.

2000 cubits is approximate length of the bridge, which is the distance required from the Holy of Holies to the Red Heifer Altar.


View showing the length of the Bridge.This is important because the angle from the end of the bridge, on the lower part of the Mt of Olives, to the Holy of Holies must allow for a person to see through the East Gate, the inner east gate, and through the Temple door, seeing the veil that hung before the Holy of Holies.

Also the Priest performing the Red Heifer sacrifice at the top of the Mount of Olives needed to be able to see the Temple sanctuary to know when to begin the sacrifice.  So in this case he would need to be able to see over the top of the East gate and also over the inner east gate.
 

 The bridge is approximately 1,000 feet long and at around a 3 percent grade from the end of the bridge up to Triple gate. (Solomon’s Portico, which had the entrance to the East Gate within it). However it is written that the altar was on the summit (top of the Mount as being directly east of the Temple). The way the bridge was constructed it allowed for air to be between the priest and the graves below. 
Purity was demanded.

Living water had to be carried up the Mount to the Place of the Red Heifer Sacrifice. For this reason hollows (tunnels/caverns) were cut into the bedrock.

 A bowl from the 1st temple period 7th/6th centuries B.C. Jerusalem.

Chosen women gave birth there, and the boys born in the hollow grew up there, never allowed to venture out, for fear of them walking over a grave. 

To get the water to the top of the Mt of Olives these boys were carried on large doors up the Mountain while holding rock hewn bowls full of living water.

Near the end of the Red Heifer Bridge was the place of the counting of heads (skull);where papers were checked before the people could cross the bridge and enter the Temple from the East Gate into the women’s court. 

At the time of Yahshua’s execution we are told that “there [were] many women FROM AFAR beholding”. (Matt 27:55)

The women who had followed him from Galilee and ministered to Him, were allowed only to witness the execution from the Women’s Court Gallery on the Temple Mount.The distance from the Herodian Temple Mount to the execution site on the Mount of Olives was almost half a mile.This would have been considered quite a distance for spectators who were beholding the execution from across the Kidron Valley.

The only reason they were able to view the execution at all is because of the low eastern wall. It provided them a view which, if his execution had taken place either to the north, south, or west, THEY WOULD NOT HAVE BEEN ABLE TO SEE HIM AT ALL!

All the walls which were there were high, EXCEPT THE WALL IN THE EAST, so that the priest who burned the heifer, STANDING ON THE TOP OF THE MOUNT OF OLIVES, and directing himself to look, saw THROUGH THE GATEWAY OF THE SANCTUARY, at the time when he sprinkled the blood [Mishnah, Perek 2].

The Mishnah connects the sacrifice of the Red Heifer, which we know occurred on the Mount of Olives, with the low Eastern Wall. Since this was the only site where the High Priest might have a view of the front of the Sanctuary at all, and we know the Women’s Court was two-storied on the east, this statement also connects the execution site with the Mount of Olives. But to confirm that this is so, we also have evidence that it was not Mount Scopus, a part of the Olivet chain, to which the rabbis referred, but the Rosh of the Mount of Olives, because this spot is connected with the Eastern Gate.

There were five gates to the Temple inclosure (i.e. the temple precincts)…THE EASTERN GATE, upon which was a representation of the city of Shushan, and BY IT THE HIGH-PRIEST WHO BURNED THE RED HEIFER, AND ALL WHO ASSISTED, WENT OUT UPON THE MOUNT OF OLIVES [Mishnah, Perek 1].

It was, in fact, only here where the rending of the veil and the breaking of the stone lintel above the veil might have been viewed. Since we are told that even the Roman centurion saw “all these things” happen, it again confirms that the execution site was somewhere on the Mount of Olives.

A tearing of this curtain IN FRONT OF THE BUILDING at the time of the afternoon sacrifices would have been public and very dramatic in effect. IT WOULD HAVE BEEN VISIBLE FROM THE MOUNT OF OLIVES [Erich H. Kiehl, The Passion, p. 141].Looking from the Temple Mount area towards the East to the Mount of Olives.

The fact is the individuals witnessing these events (those near the execution site) could not have seen them FROM ANY OTHER VANTAGE POINT IN JERUSALEM!

From noon until 3:00 P.M. it is stated in the gospels that “darkness” engulfed the land [Mark 15:33]. 

Now it was noonday, and darkness prevailed over all Judea, and they were afraid and distressed FOR FEAR THE SUN HAD SET WHILE HE WAS STILL ALIVE. For it is written for them that the sun should not set upon one put to death. and one of them said, “Give him gall with vinegar to drink.” And they mixed them and gave it to him. And they fulfilled all things and brought their sins to an end upon their own heads. AND MANY WENT ABOUT WITH LAMPS, SUPPOSING IT WAS NIGHT, AND FELL. and the [Master] cried out, “My power, my power, thou hast forsaken me.” And, saying this, he was taken up. And in the same hour the curtain of the temple of Jerusalem was torn in two [Gospel of Peter, ed. Burton H. Throckmorton, Jr., Gospel Parallels, p. 183].

By 3:00 P.M. an earthquake had occurred, damaging the Temple. Jerome, who had access to the Gospel of the Nazareans, clearly states that the thirty-ton stone lintel which held the veils in place was destroyed at the time of the earthquake.

In the Gospel that is written in Hebrew letters we read, not that the curtain of the temple was torn, but that THE ASTONISHINGLY LARGE LINTEL OF THE TEMPLE COLLAPSED [To Matt. 27:51 cf. Gospel of the Nazareans (in Jerome, Letter 120 to Hedibia and Commentary on Matthew 27:51); ed. Burton H. Throckmorton, Jr. Gospel Parallels, p. 184].

The collapse of the stone lintel that supported the massive Nicanor Gate would have rended the veils that hung from it. The suggestion that the veils still hung “unrended” over the Temple entrance some years later does not, in any way, refute the tearing of those veils hanging there at the time of Yahshua’s death. The fact is there were two new curtains made each year.

Simeon ben Gamaliel said in the name of R. Simeon, deputy [high priest]: The curtain was a handbreadth thick and was woven on seventy-two strands, each strand consisting of twenty-four threads. Its length was forty cubits and its breadth twenty cubits, made up in its entirety of eighty myriads [of threads]. THEY USED TO MAKE TWO CURTAINS EVERY YEAR, AND THREE HUNDRED PRIESTS WERE REQUIRED TO IMMERSE THEM [ed. Bialik and Ravnitsky, The Book of Legends, Sefer Ha-Aggadah, 160-61:6].

Jesus/Yeshua would have been crucified with a view to the Holy of Holies.  

That is why the Roman soldier could see the veil as it was rent in two, and also see the tombs open and the dead coming back to life and go into the city.  Matt 27:50 And Jesus cried out again with a loud voice, and yielded up His spirit.
 27:51 And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. 
27:52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 27
:53 and coming out of the tombs after His resurrection they entered the holy city and appeared to many.


The curtain tore at the exact moment Jesus/Yeshua died and the priests were sacrificing the Passover Lamb.

Note here again the reference to the women looking on from afar off. However, they had the line of sight to the Mount of Olives from the Women’s Court.

Legally, family and friends were not allowed to be present during the Roman executions until near the time of death, when they were called for last-minute words.It was only when Yeshua had spoken these final words that He said “I thirst”, and after having been offered a merciful drink of water mixed with wine, declared “It is finished”.

Jesus was offered a second drink, which He accepted. It is ‘pocsa’, a sour wine popular at that time. Jesus accepted this drink because of two important images. The drink was given on the “stalk of a hyssop plant”.

(Same type of Hyssop branch as used by the High Priest in the Red Heifer sacrifice. Jesus/Yeshua is our High Priest.) 

Remember that these events occurred at the Feast of the Passover. During this feast, hyssop was used to apply the blood of the Passover lamb to the wooden DOOR posts (the last Hebrew letter Tav!) of the Israelites. (Everything is connected, see previous posts.)

Again, it is interesting the end of this hyssop stalk pointed to the blood of the Perfect Lamb which was applied to the wooden cross for the salvation of all mankind.

Hence the scripture:

John 19:25-27 Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus therefore saw His mother, and the disciple whom He loved standing by, he said to his mother, Woman, behold your son! Then He said to the disciple, “Behold your mother.” John 13:23

‘Saw His mother.’

Why say it that way if she had been there all along?

Interestingly, most of the visuals tell us that they were present at the crucifixion the whole time.

‘And from that hour that disciple took her unto his own home’.19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. 19:29 Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth. 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

27:54 Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, became very frightened and said, “Truly this was the Son of God!”

Mar 15:37 And Jesus uttered a loud cry, and breathed His last.
 15:38 And the veil of the temple was torn in two from top to bottom.


15:39 When the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, “Truly this man was the Son of God!” 


The centurion, standing in front of Jesus, need only turn his head to see the veil torn in two and the dead being raised and walking toward the city.  This is only possible if Jesus was crucified on the Mt of Olives straight across from the Temple.

The Red Heifer bridge would have ended between Zechariah’s tomb and the road to Jericho, straight across from the blocked up gate in the east wall of the Temple Mount.  The place of stoning for the Jews would have been near by the end of the bridge, so that when a person died they would be before God (represented by the Holy of Holies) and they would be responsible for their own sins. 

It is said that the Centurion that stood guard across from Jesus at his crucifixion saw the torn veil of the Holy of Holies at the time, which means this is the same area the Roman’s crucified Jewish prisoners. Jesus was one of three being hung on a cross that day, which further indicates this as a place regularly used by them. 

The Roman’s always crucified people on the main roads going into cities that they ruled over as a warning to travelers, and this was sort of a crossroads with one road leading to the city and another leading to the Red Heifer bridge which lead to the Temple. They may have chosen a place above the road where He could be mocked by the travelers. 

The two criminals might well have gone through much the same process as Yahshua himself did. What is certain is that each was excommunicated from the community of Israel.

As the shofar sounded the blasts announcing excommunication from the congregation of Israel on the Pinnacle of the Temple a flagman (lactee), stood near the southeastern cloisters of the Women’s Court near the Miphkad Gate with a red flag. Each man would have been led separately over the Red Heifer bridge to the execution site on the “ridge” (or “cranium”, “spine”) of the Mount of Olives (Gulgoleth). A second lactee riding a white horse and carrying a wooden plaque on which the charge was written, led the execution party to that public square, the gathering place for the festal pilgrims situated near the Bazaars of Annas. Pilate had written on that plaque that Yahshua was the KING OF ISRAEL! No other charge was represented on the plaque.

THE MYSTERY OF THE RED HEIFER REVEALED IN MESSIAH YESHUA

The spiritual significance of the Red Heifer is considered by ancient and modern Jewish sages and scholars to be one of the greatest mysteries.

However, the mystery of Solomon’s chok is fully revealed in the sacrifice of Messiah Jesus/Yeshua.

The uniqueness of the sacrifice.

Symbol of the Color of Blood and the Impartation of New Life

An unusual aspect of the Red Heifer is it being female rather than male. The symbolism of this has also been a great mystery:

It has been conjectured that the use of a female, though sacrificial animals were usually males, symbolized the imparting of new life to those who had been defiled by contact with death.

The color red, being the color of blood, may have been the token of life.

By the shedding of His blood, Messiah Yeshua cleanses us from spiritual death resulting from sin and imparts eternal life, the free gift of salvation through His sacrifice for sin atonement.

The physical body of Messiah Yeshua was conceived by the power of the Spirit of God from the “seed of a woman” (Genesis 3:15; Luke 1:35). Perhaps another significance of the Red Heifer being female relates to the seed of a woman being used by God to bring forth the Messiah, by the power of His Holy Spirit.

Some believe that the significance of the heifer being “red” is symbolic of the red blood of the Messiah Jesus without which there can be no cleansing.

The paradox of the red heifer sacrifice suggests profound truth about the sacrificial death of Yeshua our Savior.  The kohen (priest) who sprinkled the ashes of the red heifer became tamei (unclean) himself, even though the defiled person became tahor (pure).

The picture of the priest here is one of sacrificial love – the giving up of one’s own spiritual purity so that another person can regain his purity…  “Sprinkle me with hyssop, and I will be clean” (Psalm 51:7). Just so, Yeshua willingly became unclean on our behalf – through our contact with sin and death – so that we could become clean (Isa. 53:4, 2 Cor. 5:21, Gal. 3:3, Eph. 5:2, Titus 2:14).

Because of Yeshua, the impure become pure, even though He became impure through His offering.  Because of Him, we have been cleansed from our sins “by a better sprinkling” than that which the Tabernacle of Moses could afford (Matt. 26:28, Heb. 9:14, 12:24, Eph. 1:7, 1 Pet. 1:2,18-19, Rom. 5:9; Col. 1:14, 1 John 1:7, etc.).

The sages of the Talmud had it partly right…. Yeshua’s sacrifice as our “Red Heifer” indeed preceded the “rebuilding” of the Temple (John 2:19) – though this Temple is one made “without human hands” by the power of the Holy Spirit (Matt. 26:26-28, 1 Cor. 12:27, Eph. 4:4,11-12, Col. 1:24, etc.).

The followers of the Messiah are now part of the Temple of His Body (1 Cor. 3:16, 12:27) and are called “living stones” (1 Pet. 2:5).The sacrifice of the tenth Red Heifer — Yeshua — instituted a new priesthood after the order of Malki-Tzedek (Heb. 5:10 with 1 Pet. 2:5) that replaces the older Levitical priesthood of Aaron (Heb. 13:10).

Beloved, we have been cleansed from our sins by a better sprinkling than that which the tent of Moses could afford (Matt. 26:28, Heb. 9:14, 12:24, Eph. 1:7, 1 Pet. 1:2,18-19, Rom. 5:9; Col. 1:14, 1 John 1:7, etc.).

This typology was inclusive of the both the bullocks and the goats which were used as sin offerings and the red heifer which was used for purification and holiness (from sin or defilement) of the Levites and the temple premises.

Hebrews 9:13-14: “For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the Living God.”

That the early church believers recognized the relationship between the Jesus and the Red Heifer is depicted in the Letter of Barnabas (8:2) written about 90 CE which stated, “The calf is Jesus: the sinful men offering it are those who led him to the slaughter.”

The parah adumah sacrifice was entirely unique for the following reasons: it was the only sacrifice that specifically required an animal of a particular color. This animal was extremely rare and entirely unique, in fact it is recorded by Maimonides in his commentary to the mishna that, 9 perfectly red heifers parah adumah were prepared from the time the Commandments were given to Moses until the destruction of the second Temple.

Mishnah 5, Tractate Parah –

“The 1st heifer that was burned was under the supervision of Moses on that 2nd day of Nissan in the second year from the Exodus.

The 2nd heifer was burned under the supervision of Ezra;

2 were burned by Shimon Ha Tzaddik;

2 were burned by Yochanan, the High Priest,

the 7th by Eliehoenai, the son of He-Kof,

the 8th by Hanamel, the Egyptian,

the 9th by Ishmael, son of Piabi and

the 10th will be burned in the time of the (for us Messiah Jesus) Moschiach.”  

“… and the tenth red heifer will be accomplished by the king, the Messiah; may he be revealed speedily, Amen, May it be God’s will.”

For us as believers we can say WAS prepared.

We need to be reminded that in all the 100’s of years, this occurred only nine times between Sinai and the destruction of the temple in 70 CE!

So the puzzle still continues….

According to rabbinic opinion, future temple construction cannot begin unless the ashes of the red heifers that have been mixed since the days of Moses also have been found. This fact is overlooked by many who await the construction of the Temple in Jerusalem as a sign of the End of Times, and the return of the King.

However For three decades, a former Baptist minister, now amateur archeologist, Vendyl Jones, has been searching for the K’lal, (Qalal) which according to the Copper Scroll; is the urn or vessel that contains the ashes of the red heifer that was used in the Mishkhan or Wilderness Sanctuary and in Solomon’s Temple.These ashes were from the first heifer that was slaughtered by Eliezar in the days of Moses.According to Jones, in order for the Beit HaMikdash (Holy Temple) to be restored, this vessel of ashes from the first Temple ashes of the red heifer must be found.Translation from the Hebrew linguists of the Vendyl Jones Research Institute,

state that “under the spices, is the purification.” According to the meaning of this translation, ‘they are buried beneath the site where the Temple Incense called the Pitum haQetoret was discovered; near the ‘hidden north entrance’ at the Cave of the Column, is the site where the ashes of the Red Heifer are buried.’

Sign of Jerusalem’s Impending Destruction – Red Heifer Gave Birth To a Lamb

According to first-century Jewish historian Josephus, one of the signs of Jerusalem’s impending destruction, occurred when a red heifer being led by the High Priest for sacrifice gave birth to a lamb! This strange occurrence took place just before Passover and was accompanied by other supernatural signs that destruction as prophesied by Messiah Yeshua was imminent.Another commented ‘What if the new 10th Red Heifer was prepared for slaughter to obtain the ashes to purify the site for a Sanctuary or New Temple and this time she foaled a ‘cub lion’.

Would the Orthodox Jewish rabbabim accept that the Messiah ben David, the Lion of Judah, was also the Messiah ben Joseph, who gave Himself as the Pesach Lamb in the 1st century CE? This drama still has a few pages left to unfold……The divine promise of purity has been fulfilled in Jesus/Yeshua, our Red Heifer and by His sacrifice we are made pure and acceptable in the sight of The Father.

 Please don’t leave this page before making certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, NOT Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen

The Mystery of Solomon’s Chok!

As with all posts this subject cannot be taken as a separate focus, as everything is connected.

Other facts and information have to be included in order to make sense of it all as we fit all the seemingly unrelated pieces of this puzzle together. Having said that, before we look at the reason behind Solomon’s Chok, included is a brief pictorial recap. on the fact that Messiah Jesus/Yeshua, is typified as the Alef.

See the last post for reference to the Hebrew Alef Bet (Alphabet). Click links below.

NAIL I AM

https://www.minimannamoments.com/alef-bet-alphabet/

Each area we look at is like the Word itself, it cannot be contained within finite parameters and it is a huge challenge to condense all the relevant material for one area of focus, into a single meal! If anything is left out it’s due to lack of space and not to the lack of its importance.

This is part 1 of 2, to allow us to take time to absorb the pictures and text, which will enhance our understanding of both the seriousness and the joy, with which our Messiah fulfilled His destiny; and gave us the perfect WAY back to Himself.

Jesus/Yeshua is the Aleph-Bet (Alphabet).The beginningand the end

The Alef/Aleph and the Tav  Alpha and Omegathe First and the Last.He IS the first from Genesis to the last in Revelation.The alef or first letter is an OX head in the pictograph and as mentioned that Jesus/Yeshua is not only symbolized in scripture by a Lamb and a Nail and a Lion and Fire but also as the Red Heifer.There is also the reference in Ezekiel to the Red Heifer/Ox/Bull with the Four Faced Man. 

Ezekiel 10:14 Describing the cherubim each had 4 faces. 

“… And this was their appearance; they had the likeness of a man.” (Ezekiel1:5). “Four” is the number of creation and signifies the world.

Also each of the 12 tribes of Israel positions in the wilderness. (Again, everything is connected).

The Four Faces of A Spiritual Man exemplified in Jesus/Yeshua

 Ezekiel: He is the “Wonderful Four-Faced Man” (Ezekiel 1:5-6)

In Daniel: He is the “Fourth Man in the Burning, Fiery Furnace” (Daniel 3:25)Ezekiel 1:10″As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle”. Both the bull and the ox are ‘cattle’, (heifer and cow).

Having established Yeshua is typified as Alef/Ox/Red Heifer.. (it was also referenced in the last post;)

..here is the unusual ritual law of the parah adumah (red heifer) and it is identified as the subject of Solomon’s Chok.

In fact, the Talmud states that of all the taryag mitzvot (613 commandments), this is the only one that wise King Solomon could not figure out.

This ritual is considered “chok” within the Jewish tradition, meaning that it defies rational sense. It is a Hebrew word meaning beyond the range of human reason, though some of the sages speculate that although the priest obediently offered the sacrifice as demanded by God, Solomon apparently did not understand why Numbers 19 declared that the priest would be “unclean until evening.”

Chok from Chukkim (חֻקִּים) are statutes divine decrees given without a reason.

These laws can seem irrational to human reason!

Mishpatim (מִשְׁפָּטִים) are laws given for a clearly specified reason (i.e., logical laws, for the prohibitions against theft and murder.)

Note: eidot (עֵדוֹת) are testimonials (from the root ‘ed, “witness”) that commemorate or represent something, they commemorate or symbolically represent something, (e.g. to wear tzitzit, eat matzah on Passover) the eidot occupy a sort of “middle ground” between the rationally understandable mishpatim and the supra-rational chukkim.

The Scriptures are filled with various imperatives of one kind or another. The Hebrew word mitzvah (מִצְוָה) generally means “divine commandment” (mitzvot is the plural form). The various mitzvot found in the Torah may be further divided into the subcategories of chukkim u’mishpatim (Deut. 4:5):

Why was this sacrifice so puzzling to King Solomon and the Jewish sages? Well, the sacrifice of the red cow just doesn’t fit the pattern of any of the other sacrifices given in the Torah.It’s a paradox, a puzzle, a question…

Here is the hidden mystery in the symbolism of the red heifer for its meaning is a clear foreshadowing of the sacrifice of the Jesus the Messiah /Mashiach Yeshua to deliver us from death and here are 8 reasons why:1 It was the most unique sacrifice in the Torah. Unlike other animals that could be offered to the Lord, a completely red cow was extremely rare and one of a kind.

2 The red heifer (Parah Adumah) had to be a perfect specimen that was completely red, without blemish in which there is no defect. (Possibly alluding to uncorrupted DNA; Yeshua the Last Adam = to First Adam, whose DNA was also perfect and uncorrupted.) The rabbis interpreted ‘without blemish’, as referring to the color, that is not having so much is a single white or black hair.This is the only sacrifice in the Torah where the color of the animal is explicitly required. Furthermore the parah adumah was never to have had a yoke upon it, meaning that it must never have been used for any profane purposes. Yoke also alludes being in captivity and in bondage to a master who placed the yoke upon the subject as slavery.  3 It was the only sacrifice where all the rituals were carried out outside of the camp (and later, outside the Temple precincts).

Unlike all of the sacrifices that were offered at the brazen altar, the parah adumah was taken outside the camp to be slaughtered before the priest, took some of its blood and sprinkled it seven times before the Mishkan, that by designating it as a purification offering.

That is, the “blood applications” of this sacrifice occurred in a location apart from the Levitical altar.

Then the red heifer would be burned in its entirety unlike other Levitical sacrifices including the fact that all the blood of the sacrifice was to be burnt in the fire as well.

4 It is the only sacrifice of blood in the Torah of Moses. In other words, the blood of the red cow was not drained out but rather was burned in the fire.(All the items that God required them to use were significant and heavy with meaning that would only be fulfilled and make sense when Messiah, Jesus fulfilled them in every detail.)

5 It was the only sacrifice in Torah that ritually contaminated the priest who offered it, but made the one who was sprinkled by it clean and that explicitly cleansed from the contact with sin and death. Anyone or anything that came into contact with a corpse, (the embodiment of sin and death) was required to be purified using the water of separation.The purification procedure took seven days, using stalks of hyssop dipped into the water and shaken over the ritually defiled person on the 3rd day and then again on the 7th day. After the second sprinkling the person undergoing the purification process would be immersed in a mikveh (water) and then be unclean until the following evening.

Purification on Third and Seventh Days Required In order to be fully purified from contact with a dead body, a person had to be sprinkled with the ashes of the Red Heifer (mixed with water) on the third and seventh days: Numbers 19:11-13

 

Based upon the understanding that the Biblical Holy Days, (the Appointed Times of the Lord, Leviticus 23), provide the prophetic pattern and timetable of God’s Master Plan of Redemption pointing to the true Messiah; we can see that Yeshua’s death and resurrection follow this detailed prophetic timetable. 

There may also be a prophetic connection between the 3rd and 7th days for purification with the ashes of the Red Heifer and the 3rd and 7th days of the 7-day Feast of Unleavened Bread prophetic cycle.

In the Spring: 

Passover – (Death of the Lamb) (Deliverance of Israel)

Feast of Unleavened Bread – (Yeshua, the Bread of Heaven was without sin.) 

         Firstfruits – (The Risen Christ was presented in Heaven before His Father.)

Pentecost – (The Spirit was poured out. 

            Messiah began to write His Law on the hearts of Israel.)

     In the Fall: 

Feast of Trumpets – (Warnings of Judgment Day approaching) 

Day of Atonement – (Judgment Day) 

Feast of Tabernacles – (We will tabernacle with Him.) 

In preparation for Passover, purification from sin was necessary.

For those who had been in contact with the dead, purification by the sprinkling of the ashes of the Red Heifer was the only way purity could be restored.

According to this prophetic picture, Yeshua, as God’s Red Heifer, provides the purification necessary to partake of Messiah Yeshua as God’s Passover Lamb.

According to this prophetic timeline, Yeshua was crucified on the day that the Passover Lambs were sacrificed (14th of Nisan) and He resurrected on the third day of the Feast of Unleavened Bread (17th of Nisan). The Feast of Unleavened Bread covered a period of seven days from the 15th through the 21st of Nisan, the first and seventh days being days of holy convocation, annual Sabbath days when no work was to be done. 6 The items used to cleanse tzaraat (“leprosy”) were burned along with the sacrifice. In other words, the sacrifice would incorporate the means of cleansing from defilement and uncleanness.

It was the only sacrifice that paradoxically contaminated the priest who offered it, that made the one who was sprinkled by it clean.

7 It was the only sacrifice with the ashes were preserved and used (all of the sacrifices required at the ashes be disposed of outside the camp).

8 It was the only sacrifice in Torah that explicitly cleansed from the contact with sin and death. Anyone (or anything) that came into contact with a corpse (the embodiment of sin and death) was required to be purified using the mei niddah/‘water of separation’.

Hyssop (ezov, in Hebrew,) (symbol of humility); a Scarlet thread, (symbol of blood that ties everything together); (the scarlet thread dye color came from the crimson worm!)

a cedar stick,(that pierced Messiah side would then be thrown upon the burning parah adumah (these were the same items used to cleanse tzara’at). In other words the blood was assimilated into the ashes of the sacrifice, which were then gathered and mixed with water to create the, ‘water of separation’ mei niddah, for the Israelite community.

The life is in the blood to deliver from death and why Jesus/Yeshua had to die and shed His Blood to give us life.The word separation harkens to Zechariah 13:1 ‘on that day there shall be a fountain open for the house of David and to the inhabitants of Jerusalem to cleanse them from sin and from niddah.’ It means moved, (i.e. separated), and generally refers to separation due to ritual impurity. Medieval Biblical commentator Abraham ibn Ezra writes that, the word niddah, is related to the term menadechem (מנדיכם), meaning those that cast you out.

According to Jewish tradition this sacrifice was to atone for the sin of the Golden calf, though the Torah it self does not make this Association.

The Lord Jesus/ Messiah Yeshua is the perfect fulfillment of the parah adumah, since He was completely without sin or defect. 2 Corinthians 5:21; John 8:46.

He was sacrificed outside the camp. Hebrews 13:13.

He made Himself sin for us. 2 Corinthians 5:21;

The sprinkling of His blood makes us clean, (1 Peter 1:2; Hebrews 12:24; Revelation 1:5;) and the water of separation that His sacrifice created, is the means by which we are made clean from the impurity of sin. Ephesians 5: 25– 26; Hebrews 10:22In learning that the sacrifice of the red heifer was meant to create the “waters of separation” (i.e., mei niddah: מֵי נִדָּה) for the community.

The sages state in this regard: “God created the cure before the plague,” meaning that His love is the foundation of all things: עוֹלָם חֶסֶד יִבָּנֶה / Olam chesed yibaneh: “steadfast love built the world” (Psalm 89:2).Just as God created mankind only after He created the pathway of repentance (i.e., the “Lamb slain from the foundation of the world”: Eph. 1:4, Heb. 4:4, Rev 13:8), so the purification from death was likewise foreseen and provided. 

The “waters of separation” ultimately refer to our purification (i.e., identification) with the death of Yeshua (Rom. 6:3, 1 Cor. 10:13; Gal. 3:27).

There were four types of sin offerings. Three of these were killed or slaughtered at the slaughtering arenas within the temple proper, “before the presence of the Lord. (Lev 4:4) All three had their blood sprinkled seven times before the Inner Curtain which veiled the Holy of Holiest. All three sin offerings had their bodies carried out of the camp to be burned to ashes on the altar outside the camp.By understanding the crucifixion of Jesus with all the shadow-pictures of the Hebrews, we seeJesus as the fulfillment of the sacrifice of the Red Heifer.  

The Holiest of all the sin offerings was the sin offering of the Red Heifer.

The red heifer, offered as a sin offering for purification of the collective congregation of Israel was slaughtered according to the dictates of the Lord of Hosts to Moses outside the camp of Israel. (Numbers 19:3)The blood of the red heifer was sprinkled outside the camp, the body burned to ashes, and then the ashes through some mystical process, (chok) that transcended even the wisdom of Solomon, when it was mixed with pure spring water, it bestowed holiness and purification as it was sprinkled over not only people, but over the land.  They purified the temple with it. They could purify the entire city of Jerusalem if needed or the entire Land of Israel.  

After the death and resurrection of Jesus, our way to holiness would come only through the sacrifice and blood of Jesus/Yeshua, the Son of God.  It was Jesus/Yeshua, who was sacrificed as a ‘sin offering’ not only to bring holiness for His brethren the Jews and the “Lost Sheep of the House of Israel” but to all people.  It was they, who by belief in the sacrifice of the blood of Yeshua are “adopted” and “grafted” into the literal and spiritual House of Israel.    

SYMBOLISM:

Yeshua (Jesus) IS the red heifer. His blood (the scarlet) is cleansing when applied by Yeshua Himself (the “clean man”) using the water (Holy Spirit) and Hyssop (a symbol of cleansing).

During the 3rd millennium, from the first sin, the LORD made a promise covenant with with Abraham concerning his “seed”. All of the faithful ARE children of Abraham (Gal. 3:29). 

It is interesting that the LORD commanded Abram to bring a heifer, as one of the animals to be sacrificed for the covenant ceremony (Gen. 15:9). The ashes of the red heifer, would one day be used for cleansing.  Four hundred thirty years later (to the day) the Children of Israel left Egypt, at midnight on the 15th of Nissan – after a meal of unleavened bread (Exo. 12:41).  This means the LORD entered into covenant with Abraham on the night which would later see the Passover Meal – The Feast of Unleavened Bread. 

During the 7th millennium, Yeshua will “sprinkle” us (cleanse us) while we spend a thousand years with Him. At the end of this 7th day – we (redeemed Israel) will be “clean” of the harmful effects of our life on this earth, where we have all “touched death.” 

NOTE: Joseph of Arimathaea and Nicodemus were not able to keep the Passover after touching the body of Jesus. They would have kept the “Passover” 30 days later, as prescribed by the Law (Num. 9:10-12). Today is the 30th day of the Omer and Pesach Sheni—a Second Passover! Pesach Sheni 2018 is observed on April 29 (14 Iyar).

The holiest of all the sin offerings, was the fourth sin offering, the Red Heifer.

Unlike the other sin offerings, the Red Heifer was walked over to the Altar on the Mount of Olives (outside the camp of Israel/Jerusalem) and there burnt in its entirety.

The difference of the red heifer and the other sin offerings was that the other three were absolving sin, giving the recipient freedom from sin or in a sense, salvation.  On the other hand, the ash of the red heifer was to bring purification and holiness. 

Just as the Red Heifer was sacrificed “outside the camp” in contrast to all other sacrifices that took place in the Tabernacle or Temple, Jesus was sacrificed outside the city of Jerusalem. In contrast to the normal male animals sacrificed, the Red Heifer was the only female animal the Law commanded to be sacrificed. Significantly, our Lord was betrayed for thirty pieces of silver, the price of a female slave.”

Alfred Edersheim gives this explanation of the deep meaning of the Red Heifer.

“As the first manifestation of sin which separates man from God, defilement by the dead required a Sin-offering, and the ashes of the red heifer are expressly so designated in the words: “It is a sin-offering.” (Num. 9:17) But it differs from all other sin-offerings. The sacrifice was to be a pure red color; one “upon which never came yoke; and a female, all other sin-offerings for the congregation being males….

But what distinguished it even more from all the others was, that it was a sacrifice once for all, (at least so long as its ashes lasted); that its blood was sprinkled, not on the altar, but outside the camp towards (westward) the sanctuary; and that it was wholly burnt, along with cedar wood, as the symbol of imperishable existence, hyssop, as the of purification from corruptions, and “scarlet” which from its colour as the emblem of life.

Thus the sacrifice of Highest Life, brought as a sin-offering, and, so as far as possible, once for all, was in its turn accompanied by the symbols of Imperishable existence, freedom from corruption, and fullness of life, so as yet more to intensity its significance. But even this is not all. The gathered ashes with running water were sprinkled on the third and seventh days on that which was to be purified. Assuredly, if death meant “the wages of sin,” this purification pointed in all its details, to “to the gift of God,” which is “eternal life” through the sacrifice of Him in whom is the fullness of life.” (The Temple, Wm. B. Eerdmans Publishing Co., Michigan. 1987, pages 348-349)

View towards Temple Mt from Mt of Olives.

Jerusalem showing location of Red Heifer Bridge.

THE MOUNT OF OLIVES ALTAR FROM THE TIME OF ADAM

Most Jewish scholars believe that from Adam to Abraham (Genesis 22:2) this particular altar was located on Mount Moriah (Temple Mount). According to The Torah Anthology, Adam constructed the first sacrificial altar vs.16 and it was successively rebuilt by Abel, Noah (or his son Shem), and Abraham. But it is essential to understand that there were TWO altar sites in Jerusalem of central importance to God’s Master Plan of Redemption: the altar on Mount Moriah which is profoundly significant in God’s plan of redemption.

The Lord told Abraham to take his “only son, whom you love” and offer him as a burnt offering: Since Isaac was no longer a child, as is generally depicted, but rather a young man in his thirties, it is clear that he voluntarily allowed his father to bind him for the sacrifice. v21This picture foreshadows the willing sacrifice of Yeshua in accordance with His Father’s will. And like Abraham laid the wood for the sacrifice on his son Isaac, the crossbar for His crucifixion was laid on Jesus/Yeshua’s shoulders to carry to the place of sacrifice:

They took Jesus [Yeshua] therefore, and He went out, bearing His own cross[bar], to the place called the Place of a Skull, which is called in Hebrew, Golgotha (John 19:17).

“YOU HAVE NOT WITHHELD YOUR SON, YOUR ONLY SON, FROM ME” (Genesis 22:11-12), The translation that can be made from the original Hebrew of Genesis 22:8, regarding Abraham’s reply to Isaac concerning the lamb for the sacrifice.The conventional translation is: And Abraham said, “God will provide for Himself the lamb for the burnt offering, my son” (Genesis 22:8a).

The alternative translation is:
“God will provide Himself AS the Lamb for the burnt offering…” vs.23. Wow!

What a profound prophecy regarding the promised Lamb of God, Messiah Yeshua, who offered Himself in our place as the atonement sacrifice for our sins!

The lamb is described as a burnt offering, meaning that the entire lamb was to be burned as an offering to God.

A burnt offering also represents complete submission to God’s will.In prophetic fulfillment, Yeshua totally submitted Himself to the will of Father God, offering Himself entirely as the sacrifice required to pay the price for all humanity’s sins.

As YHVH-Yeshua (pre-incarnate) provided a ram in place of Isaac, YHVH-Yeshua (incarnate) provided Himself, the Lamb of God, as the sin atonement sacrifice for each and every human being. Note that a ram was provided in place of Isaac, not a lamb (Genesis 22:13). This seems to confirm the true meaning of Abraham’s words as a prophecy about the Lamb of God, Messiah Yeshua.

As the ram’s horns were caught in a thicket (interwoven branches of a bush), vs.24. Yeshua’s head was caught in a crown woven out of thorn branches:

24 The Hebrew word sobek (Strong’s #5441) refers to “branches interwoven, a thicket” (William Wilson, New Wilson’s Old Testament Word Studies, p. 443; Spiros Zodhiates, The Hebrew-Greek Key Study Bible, Hebrew and Chaldee Dictionary, p. 81).

Here, the Temple was built, where the Shekinah (Divine Presence) manifested inside the Holy of Holies above the Ark of the Covenant. And here, the Messiah will seat Himself on His throne in His Temple during the Millennial Kingdom; AND equally important is the altar on the Mount of Olives.

The site for the sacrifice and burning of the Red Heifer, and the burning of the Day of Atonement bull and goat sin offerings. It is believed that it was here that the first altar for, sin sacrifice, was established at the place where Adam and Eve first sinned; and it was here, Messiah Yeshua offered Himself as the ultimate sin sacrifice for the atonement of the sins of all humanity.David went to the summit of the Mount of Olives, the place “where God was worshipped”. Not until David’s son, Solomon, was the Temple and its altar built on Mount Moriah. This clearly shows the summit of the Mount of Olives as a place of worship prior to the Temple and such a place of worship would have included an altar for sacrifice. 2 Samuel 15:30, 32

As previously explained, it is highly probable that the altar on the Mount of Olives goes back to the time of Adam, when the first animal sacrifice for sin was made. David was shown a vision of the crucifixion (which he recorded in Psalm 22) at the very place where his descendant, Messiah Yeshua, would be crucified, on the summit of the Mount of Olives.

The Mount of Olives is frequently mentioned in the New Testament. Yeshua spent much time with His disciples on the Mount of Olives (Luke 21:37; 22:39; John 8:1).It was on the Mount of Olives, overlooking the Temple Mount, that Yeshua wept over the city of Jerusalem and prophesied concerning the destruction of the Temple, the end of the Age, and His Second Coming (Matthew 24:3; Mark 13:3-4).

It was over the Mount of Olives that Yeshua rode on the donkey foal during His entry into Jerusalem, crossing over the Kidron Valley to the Temple Mount (Matthew 21:1; Mark 11:1; Luke 19:29, 37).

Yeshua spent His last night on the Mount of Olives prior to His arrest (Matthew 26:30; Mark 14:26; Luke 22:39).

And Yeshua was crucified, buried, and resurrected on the Mount of Olives (Hebrews 13:11-13).

The Word of God shows that the Gate of Heaven is located above the Mount of Olives. This is place of Jacob’s Beth-el; where the angels ascended and descended from the Heavens.

Here the prophet Ezekiel had a vision of the Shekinah (Glory Cloud) leaving the Temple and moving to a position above the Mount of Olives before it disappeared into Heaven (Ezekiel 10; 11:23).

Messiah Yeshua ascended into Heaven from the Mount of Olives (Luke 24:50-52 Acts 1:9-12).

Therefore, logically as there is no co-incidence with God; it would follow, that the altar on the Mount of Olives was located directly under the Gate of Heaven.

Somewhere on the top of the Mount of Olives was once located the Red Heifer altar. No ruins of the altar remain, unless buried deep under cement or buildings.

This is probably the best EXAMPLE of what the Red Heifer Altar might have looked like on the Mount of Olives.

In 1980 by Adam Zertal uncovered an altar at Ebal Israel believed to be the altar of Joshua, with a later altar built over it.This altar had been purposely covered with stones to either hide it, or preserve it. It is 10 feet high and  around 25 x 30 feet in width and length.  The walls are 5 ft thick with a fill to make it flat on top. There is a 23 x 3 foot wide ramp leading up to it with the same ledge and smaller ramp along side the larger one. Beneath this altar is another smaller, 6.5 ft round, altar built on the bedrock. The smaller altar is thought by many to be the altar of Joshua that we read about in the scripture. It was built around 1250 BC. The larger, rectangle, altar above it is dated to around 1400 BC.The front portion of this altar had two large stalls where the animals were kept. Also different compartments were found within the stalls was used to contain the items needed for the sacrificing of the animals.When the Temple was built in Jerusalem the altar on Mt Ebal was abandoned.  

The Red Heifer sacrifice was performed on the summit of the Mount of Olives in a direct line of sight to the entrance of the Temple on its eastern side. The animal was placed on its left side, head toward the south, and face turned westward toward the entrance to the Temple.

According to the Mishnah, the High Priest who sacrificed and burned the Red Heifer was able to look directly into the entrance of the Temple when the blood was sprinkled (Middot 2.4):

All the walls that were there [on the Temple Mount] were high, with the exception of the eastern wall, so that the [High] Priest who burned the [red] heifer stood on top of the Mount of Olives and was able to see directly into the entrance of the Sanctuary [Temple] when the blood was tossed. vs.3 God gave the commandment regarding the Red Heifer sacrifice:

Based upon God’s instructions, the Red Heifer (Hebrew parah adumah):… refers to a red-brown, unblemished, and unworked cow that was sacrificed and burned (Num. 19:1-8); its ashes were then kept “for use in the water of cleansing; it is for purification from sin” (v. 9). The cleansing in view had to do with corpse contamination (vv.11-22). This ritual included several unusual features, such as the requirement that the slaughtering take place OUTSIDE THE CAMP (instead of on the altar [of the Temple])… (emphasis added). The Red Heifer had to be entirely red (reddish-brown); at least three years old, although an older animal was acceptable; perfectly free of any physical blemish or defect; and never previously yoked or used for physical labor (Numbers 19:2).

The Red Heifer Bridge

Several references are quoted confirming the same details.

(Significantly, during the second Temple. The high priest performed the ceremony facing the temple while on top of the Mount of olives). (the Talmud recounts that the high priest performed the blood applications of the red heifer while gazing out the temple and at the holy of holies from a mountain opposite the temple mount.)Yeshua was led like the holiest sacrifice, the Red Heifer, from the Temple Mount through the Eastern Gate along the ritually clean, arch-over-arch causeway/ramp that connected the Temple Mount to the summit of the Mount of Olives.

This was the only path from the Temple to the summit that afforded ritual purity necessary for an acceptable sacrifice.

From the summit of the Mount of Olives, there was a clear view into the Temple. Just as the Red Heifer’s head was turned to face the Temple as it was sacrificed, so too Messiah Yeshua faced the Temple as He was crucified – the ultimate and holiest of all sacrifices for the atonement of humanity’s sins.

This heifer must be brought to the “Mount of Anointment”, A PRECISE LOCATION ON THE MOUNT OF OLIVES, OPPOSITE THE EASTERN GATE OF THE TEMPLE MOUNT. There the heifer must be slaughtered and burned. Afterwards, its ashes are mixed together with natural spring water. It is this solution, called by the Bible “the waters of sanctification,” which is used to sprinkle on those who are impure (emphasis added).5

During the Second Temple period, the Red Heifer was led out of the Temple area through the Eastern Gate, over the Kidron Valley and up to the summit of the Mount of Olives via a ritually clean, stone arch-over-arch causeway/ramp. The Eastern Gate: There was no need to change this system during the Herodian period [the time of Messiah Yeshua], so it can safely be assumed that it would have been through this gate that the Red Heifer was led out to the Mount of Olives during that time period as well.As previously explained, the Red Heifer was sacrificed “outside the camp”, “outside the gate”, meaning outside the Eastern Gate of the Temple Mount. Certain other sacrificial animals were also burned at the same site, but the Red Heifer was the only animal actually sacrificed at this location.

Certain instructions were given to Moses concerning the sacrificial altar of the Red Heifer. It was to be built “outside” the city. Outside the city was given as 2000 cubits (2,916 ft @ 17.5 cu) to the east from the tent tabernacle. It was to be made of un-hewn natural stone from the immediate area and have four walls, filled in with layers of stone until it had a flat surface on top. It must have a ramp, not steps, and a ledge around the altar on three sides and along the ramp down one side.  From the altar the priest was to sprinkle the blood seven times towards the tabernacle.The place “outside the camp” was 2000 cubits (3000 feet) east of the city, according to God’s commandment for marking city limits:

“You shall also MEASURE OUTSIDE THE CITY ON THE EAST SIDE TWO THOUSAND CUBITS, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, with the city in the center. This shall become theirs as pasture lands for the cities” (Numbers 35:5, emphasis added).

What does “outside the camp” mean?

Conclusion coming in part 2

 

 

 

 

 

 

WHAT DID JOHN SEE THAT WE MISSED?

WHAT DID JOHN SEE THAT WE MISSED?

As this week began with Resurrection Day, let’s say, (or sing) with Job, ‘For I know that my Redeemer liveth’ and echo the statement in 2Timothy 2:12 ‘For I know whom I have believed.’

Turn up the volume and take a moment to immerse your soul in His presence…. 

The 16th Nisan was the 2nd day of the week of Passover/ Pesach/Unleavened Bread Chag HaMazot and continues for 7 days (vs.18 In the first month, on the fourteenth day of the month at even, you shall eat unleavened bread, until the one and twentieth day of the month at even.)

16 Nisan was also 1st day of the Omer: (click link https://www.minimannamoments.com/counting-our-blessings-with-omer/or see the very bottom of the Homepage for more).

Here is the extra study as mentioned in the post ‘In His Deaths’, as this whole Passover week we are celebrating the fact that He is Risen;

He is Alive forevermore and…

An important note concerning the content of this post.

Readers who have been following mmm over the previous 15 months are aware that we are concerned not to pass on information just for the wow effect alone. This site is for scriptural informational subject matter and not sensational and because of this MMM takes extra time to ensure the accuracy of the material shared plus the reliability of each source.

For some years a very meaningful and poignant story has been ‘doing the rounds’ with some slight variations at each retelling; and the intention was to add it as a paragraph at the end of last weeks post. Even though initially some stories may sound wonderful, in the long term they do not aid in the maturing of our faith. It is the truth that will make us free. MMM heart is to share those truths and not to mislead or misdirect in anyway and it is not our intention to perpetuate any inaccuracies if at all possible. MMM decided to do due diligence before publishing.

Interestingly in the process of confirming the material included, some surprising information was revealed. The findings are presented below in a post of its own for your consideration and all readers are encouraged to be like Bereans recorded in Acts 17:11 check it out for yourselves.

Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.

While many today might say they were being critical or judgmental, Luke commended the Bereans for wanting to make sure that what they were being taught was biblical. Many of the details in focus are not critical to our salvation but rather enhance our understanding of scripture content.

As Solomon said there is nothing new under the sun, it is only new to us because we haven’t heard it before.

…because He is alive.. we live.

This week highlights that this is, THE message, of hope, freedom and eternal life. If we live as He taught us, ‘His deaths’, have made us resurrection recipients. He completed the work He came to do. We live because He is Risen and the cross and the tomb were and are empty…except for what did John see that we missed….it may not be what we thought!

The tomb… the shroud…. A folded cloth.. Was it Jesus’s Prayer Shawl/Yeshua’s tallit?

First we need to set the scene:

The preparation for the burial was initiated by Nicodemus and Joseph of Arimathea.

It was risky to ask for the body as a crucified criminal was denied a proper burial and unceremoniously tossed into a mass grave which was little more than a trench or ditch.

Joseph of Arimathea already had a brand new tomb cut in preparation for himself as he was a wealthy man.

He was a secret disciple who did not consent to the Sanhedrin condemning Yeshua. Nicodemus was a Pharisee a member of the ruling council and also a secret follower of Yeshua.

 He offered his tomb and they brought a burial shroud

and linensLinen strips

and about 75lbs (100 lbs in KJV) of myrrh and aloes in which to wrap Messiahs body.

This was a huge amount this much was usually only used for burying Royalty.

To understand where we are headed… first some pictures are included of the wrapping of a body according to Jewish custom old and modern.

This will aid in visualizing what John saw. Before the Diaspora they did not use coffins so the body shape is very obvious.

There are some pictures showing the way we thought it was. The way we assumed it was, and the way it more than likely was.

ציצת

Prayer Shawl and Bible Manners and Customs

The Prayer Shawl, (aka. tallis, tallit, talis) is a religious symbol, a garment, shroud, canopy, cloak which envelops the Jew both physically and spiritually, in prayer and celebration, in joy and sorrow.

While some other Jewish garments or objects might be treated more casually, the tallit is a special personal effect, generally used for many years or a lifetime and never discarded. Most Jewish men (and some women) own very few tallitot in their lifetimes.

Knotted Tachrichim

A threadbare tallit is treated with great respect, as if it had a mantle of holiness, acquired from years of use. Although there is no mandatory tradition, in Conservative, reform, and otherwise non- religious families a tallit, as well as tefillin, is likely to be given as a special gift, from father to son, from father-in-law to son-in-law, or from teacher to student. It might be purchased to mark a special occasion, such as a wedding, a bar/bat mitzvah, or a trip to Israel. When a man dies, it is traditional that he be buried dressed only in his kittel, with his tallit is draped over him.

Anyone attending an orthodox synagogue today will see that the men are all wearing prayer shawls. It is a very important part of Jewish life and would have been in the life of Jesus /Yeshua too..

It is used at all major Jewish occasions: circumcisions, bar mitsvahs, weddings and burials. It protects the scrolls of the Torah when they are moved.

They are wrapped in it when they are buried.After a ritual washing of the body, called taharah it is dressed in a kittel (shroud) tachrichim and then a tallit.

Before the tallit is placed on a body for burial, one of the sets of fringes, the tzitzit, is cut off to demonstrate that the person is no longer bound by the religious obligations of the living.

In the Land of Israel, burial is without a casket, and the kittel and tallith are the only coverings for the corpse. In addition to tahrihim, the shroud, some Jews are wrapped in the prayer shawl (tallit) in which they prayed.

Every tallit is tied with four sets of knotted fringes (tzizit), which symbolize the commandment (mitzvot) incumbent upon Jews.

Meaning of the knots and zitzit.

Back to Jesus’s/Yeshua’s burial.

He was laid in Josephs tomb

 The stone was rolled in front of the entrance

often needing 4 or more men to move it

The tomb was sealed

close up of wax seals

and Roman soldiers guarded the entrance until there was an earthquake and the soldiers were in fear for what they saw.

John 20:1 Now on the first day of the week Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away from the tomb.

Matthew 28:1 Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave.

Matthew 28:2 And behold, a severe earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone and sat upon it.

 John 20:1 and Mark 16:3 They were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” think they should’ve remembered the words of our Lord and simply trusted Him.

Meanwhile, the women who stayed at the Tomb, went into the Tomb to investigate it, and they met the angel sitting inside the Tomb!

Matthew 28:5-8: But the angel answered and said to the women, Do not be afraid, for I know that you seek Jesus who was crucified.

HE IS NOT HERE; for HE IS RISEN, as He said. Come, SEE the PLACE WHERE the LORD LAY. 
And go quickly and tell His disciples that He is risen from the dead, and indeed He is going before you into Galilee; there you will see Him. Behold, I have told you. So they WENT OUT quickly FROM the TOMB with fear and great joy, and ran to bring His disciples word

 Mark 16:5-8 records the same event: ENTERING the TOMB, they SAW a young man clothed in a long white robe SITTING ON THE RIGHT SIDE; and they were alarmed. But he said to them, Do not be alarmed. You seek Jesus of Nazareth, who was crucified. HE is RISEN! He is NOT HERE. SEE the PLACE WHERE they LAID Him. But go, tell His disciples, and Peter, that He is going before you into Galilee; there you will see Him, as He said to you. So they WENT OUT quickly and fled FROM the TOMB, for they trembled and were amazed. And they (initially) said nothing to anyone for they were afraid.

These passages give us some very specific information about the Tomb, which shows that it was not entirely typical for its time. Mark 16:5 says that as they entered they saw the angel (who looked like a young man) SITTING ON THE RIGHT SIDE. This is a very significant statement, for it reveals the layout of the Tomb, a layout that is unusual for a First Century Tomb. Normally, you would walk through the entrance into the Weeping Chamber,and then you would go down further into the Grave area, which would straight ahead, just as with Lazarus’s tomb in Bethany,  but in this case, the angel, who was sitting by the Place where Jesus was laid, was on the right hand side, as they entered through the Doorway into the Weeping Chamber. It was only because of this arrangement that later on from the door, John could see the grave-clothes where He lay. 

The Arrival of the Second Group of women led by Joanna: It is Luke, (who tells the story from Joanna’s viewpoint), who describes the arrival of the 2nd Group of women at the Tomb. They had come from Herod’s Palace, and arrived just after the others had left in a hurry, after their encounter with the angel.

Luke 24:1,2: Now on the 1st day of the week (Sunday), very early in the morning, they (the women described in Luke 23:55,56), and certain other women with them (under Joanna).

 Looking at the Garden Tomb above, (and also next picture), there’s a small window in the upper right-hand face of the Tomb, above the modern block-stone. It was cut into the Rock-Face as an original feature of the Tomb, when it was first built. It is too narrow to be another entrance.This was a nephesh (lit. “soul” hole), through which, by Jewish tradition, the spirit of the dead departed after 3 days in the Tomb. The morning sunlight shining through this window illuminated the Tomb, so that Peter and John could see into what otherwise would have been a dark Tomb interior.

So, because of the light shining through the window, as they stood at the door and looked to the right, they would have clearly seen where Christ had been laid. They saw His grave cloths lying by themselves where His body had been, but there was no body. They could see the Tomb was empty. 

When Peter and John (who, most scholars agree, was “the other disciple”) heard the excited report of Mary Magdalene, they rushed to the tomb. John “outran Peter and reached the tomb first.

He bent over and looked in at the strips of linen lying there, but did not go in” (John 20:4-5).

John looked into the tomb, but did not enter. The Greek word used here for “look” is blepo, “which denotes simple sight” [Dr. Alvah Hovey, An American Commentary on the NT, p. 396], as distinguished from a deeper perception of that which is seen by the eyes.

In other words, John’s eyes saw what was before him, but he didn’t yet fully grasp “how to interpret the phenomenon” [The Expositor’s Bible Commentary, vol. 9, p. 189].

Peter, on the other hand, when he got to the scene, went immediately into the tomb, and “he saw the strips of linen lying there, as well as the burial cloth that had been around Jesus’ head. The cloth was folded up by itself, separate from the linen” (John 20:6-7, NIV).

Peter “saw” — this is the Greek word theoreo, meaning “to gaze upon, contemplate, consider; to view with interest and attention; to come to a knowledge of” [The Analytical Greek Lexicon of the NT, p. 194].

It was a “closer and more careful, vivid, and instructive gaze” than that of John [The Pulpit Commentary, vol. 17, pt. 2, p. 465].

John glanced at the scene; Peter gazed at it.

“The bolder Peter is rewarded with bright evidence of what had happened” [Jamieson, Fausset & Brown, Commentary Practical and Explanatory on the Whole Bible, p. 1076].

“The change of word seems to have been intentional. Peter’s survey of the tomb was more searching and exact than that of John” [Dr. Hovey, p. 396].The Tomb and its contents could have been for the disciples to believe because we are told in John 20:9

“Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed; for as yet they did not understand the Scripture, that He must rise from the dead.

Then the disciples went back to their homes” (John 20:8-10). Like Peter, John now “saw” — which resulted in belief. This is yet a third Greek word employed in this passage: eidov (a form of horao), meaning “to perceive; to observe with understanding.”

We see a powerful progression here from seeing to scrutinizing and contemplating to understanding, which then results in belief. Peter and John were still struggling with the events of the past few days, and their faith was not yet firm, as they still had questions and doubts, but they could not deny the reality of what was before their eyes: Jesus was not just away, He was arisen!

There was something in the scene before them that convicted them of this truth: not just an empty tomb, but something to do with the burial garments, proclaimed a powerful, convincing message of resurrection.

What exactly was the message of the garments they found within the tomb of our Lord that morning of the first day of the week?

With regard to the ‘burial clothes’ of our Lord, there were two different parts. 

First, we find the “strips of linen” (NIV) that were used to wrap the body of Jesus. The practice at that time was to take a number of strips of cloth and wrap the body with these strips, binding it up much like a mummy.

“Aromatic spices were strewn between the layers of linen, and these layers, one wound over the other, were numerous, so that all those spices could be held between them” [R.C.H. Lenski, The Interpretation of St. John’s Gospel, p. 1342].

This would have greatly limited the movement of the body (although few expected a dead body to actually move)!

We see this in the coming forth from the tomb of Lazarus. When he came out, “his hands and feet were wrapped with strips of linen, and he had a cloth around his face.” Therefore, Jesus said, “Take off the grave clothes and let him go” (John 11:44). 

Secondly, as noted in the account of the resurrection of Lazarus, there was, in addition to the body wrappings, a covering for the face/head. The Greek word used for this item is soudarion, and it is used in both John 11:44 and 20:7. It denoted “a headcovering for the dead” [The New Strong’s Expanded Dictionary of Bible Words, p. 1372].

It was a “piece of cloth, a yard or so square” [Dr. James Hastings, Dictionary of Christ and the Gospels, vol. 2, p. 226], that was used to wrap around the head of the deceased: a head shroud. A picture of just such a head cloth can be seen in the accompanying picture.When Peter, and then later John, entered the tomb they found something intriguing about these burial garments: something so utterly astounding that it erased their doubts and established their faith in our Lord’s resurrection from the dead.

They did not see the body of Jesus; but they did see the grave clothes…. And they saw the clothes in a certain order. 

John covers the exact arrangement of the clothes. It is the sole purpose of nine verses of the Gospel history. Why so great a detailed account? It was the linen strips that caused him to believe. Scripture clearly tells us that when John “saw the arrangement of the grave clothes, he believed, beyond all doubt, that Jesus was risen.”

These grave garments were arranged in a unique way. When John saw “the linen clothes lying,” he believed. The word “lying” does not merely refer to the fact that they were “remaining on the floor of the sepulcher,” but rather, the word used, means that they were 

“lying precisely as the body had lain in them.” 

The grave clothes were in exactly the position the body had occupied.

They “saw the strips of linen lying there, as well as the burial cloth that had been around Jesus’ head. The cloth was folded up by itself, separate from the linen” (John 20:7, NIV).   In reading this statement, we may not find much to astound us; but, most translations have not really captured, in their English rendering of the text, what Peter and John were beholding and perceiving in that tomb. Indeed, in some translations, the wording is even misleading.

For example, there are a few versions where the face/head wrap is referred to as a “napkin”, the sort used to wipe the mouth while eating a meal. (King James Version, American Standard Version, Revised Standard Version, Young’s Literal Translation, New English Bible).

These are major translations that have greatly influenced our religious language. Another unfortunate rendering of the Greek term is “handkerchief” (New King James Version, Darby Translation, the modern translation by J. B. Phillips, and even the version by Hugo McCord).

Most versions, however, simply render the Greek term as “the wrapping” or “the cloth.” The words “napkin” and “handkerchief” leave the wrong impression in our minds, and can lead to some strange interpretations (such as the alternate story/account/eRumor, making the rounds on the Internet in which a “folded napkin at the dinner table” is supposed to convey to a servant that the master is coming back –

As mmm heart is for truth and no evidence was found to coroborate the reference to the napkin at the dinner table; only that (“2000 yrs ago as there was no such Jewish custom in that day; such “dinner napkins” were not even used by rough fishermen, and a number of Orthodox Jewish rabbis and scholars in Jerusalem, when questioned about this, stated they had never even heard of such a thing”).   It may have been a custom of the Roman Elites and of Royals. The way of life, lack of internal plumbing and European/western etiquette are things we take for granted but it was not as we are today; and many countries are still struggling for the basic necessities of life. Our Greek mind set and mistranslations may have helped to paint a not so accurate picture. 

Presented below are some referenced studies from original texts, which reveal a truly amazing possibility!

This was not a napkin or handkerchief, but as already stated it was probably either rather a large linen cloth that was wrapped around the head of the deceased and/or His tallit.

Some translators also did not serve their readers well by translating the Greek word entulisso as “folded” (New International Version, Darby Translation, English Standard Version, Holman Christian Standard Bible, New Century Version, New King James Version, New Living Translation, and a few others).

Most translations have “wrapped up” or “rolled up.” The Greek word entulisso only appears three times in the NT (Matt. 27:59; Luke 23:53; John 20:7). The word itself means “to roll up; to wrap together” [Thayer’s Greek-English Lexicon of the NT, p. 219].

The picture above may not be exactly what they saw… the one below maybe nearer the reality..

So it was Not This…

But this is what they saw!!!!

“It implies that the cloth had been wound around the head into the shape of a sphere and not folded flat like a table napkin. In the NT this word is used only in the description of Jesus’ entombment” [The Expositor’s Bible Commentary, vol. 9, p. 189].

Thus, the text is actually suggesting that what Peter and John saw was NOT a “folded napkin,” but rather the head shroud still in its “wrapped up” condition, only with no head in it.

The same was the case with the burial linens. 

They were there, still “lying in place” as they had been, with the head wrap separate from the body wrap, but the body was gone.

“Unfortunately, neither the Authorized Version nor the Revised Version gives the exact translation of the Greek text. The literal rendering of the passage makes it clear that the cloth which had been placed about Christ’s head before burial was discovered by the two disciples lying where His head had been, in the undisturbed form of a coiled or twisted head-wrapper …

just as if His head had somehow slipped out of it.

This rendering of the passage is confirmed by the impression made upon the two disciples by what they witnessed on entering the tomb. It is said that they ‘saw and believed’ — saw something, that is, which persuaded them so completely that their Master was risen from the dead that their doubts were immediately resolved” [Dr. James Hastings, Dictionary of Christ and the Gospels, vol. 2, p. 227].

Dr. H. A. Ironside concurs: “They saw the linen cloths just as they had been wrapped around the body, like the shell of the chrysalis after the butterfly has emerged. The cloths were there, but the body had gone!” [Addresses on the Gospel of John, p. 861].

“This means the headcloth still retained the shape that the contour of Jesus’ head had given it, and that it was still separated from the other wrappings by a space that suggested the distance between the neck of the deceased and the upper chest, where the wrappings of the body would have begun” [The Expositor’s Bible Commentary, vol. 9, p. 188].

Esteemed Jewish scholar Simon Greenleaf, founder of Harvard Law School, meant to use his “laws of evidence” to challenge the theory of the resurrection, and became a believer.

LINEN THAT COULDN’T LIE

Linen clothes, refer to the manner in which they prepared the body for burial in that day. They would wrap the body with a wide long cloth, somewhat like a bandage is applied to an injured leg or arm; the wrappings continued until they reached the neck. This was the method they used to prepare the body of Jesus for burial. Like a giant bondage, these wrappings were wound around the body of our Lord, beginning at the feet, and ending at the head. John saw these ‘linen clothes lying’ undisturbed, just as they had been when the body of Jesus lay within them, but now there was no body, the linen clothes were empty!

John 19:39-40 tells us that Nicodemus and Joseph of Arimathea brought about a 100 pounds of myrrh and aloes spices and wound the body of Jesus in the cloth wrappings with the spices. As they wrapped the cloth strip around and around Jesus’ body, they poured in 100 pounds of spices into the wrappings and upon the body. 

LIQUID SPICES SETTLED AND SOLIDIFIED AROUND THE BODY SHAPE!

All these liquid spices would soon harden and would cause the cloth wrappings to become an encrusted cocoon around the body of Jesus.

All the wrappings followed the contours of the body; it would be a tight solid covering that would protect the body, and from which the body could not be pulled by any human means. 

The only way, humanly speaking, a body could be removed from such encrusted wrappings, would be by cutting the cloth from end to end and laying back each side so the body could be pulled from its wrappings.

PROOF – THE BODY COULD NOT HAVE BEEN STOLEN

It is inconceivable that the body had been stolen, and that enemies would have spent the time to abstract the body from the clothes and so arrange them as to look like a body was still there. Who would do that and why?

When the disciples saw the “linen clothes lying” –- uncut, undisturbed, lying just as they had been, yet they were empty –- it convinced them that the body had been miraculously, supernaturally removed. Had some human hand stolen the body, he would have been forced to slit open the bindings in order to remove the body. 

Likewise, Greenleaf concluded, HAD JESUS REVIVED AND EXITED THE TOMB HE COULD NOT HAVE LEFT THE WRAPPING UNDISTURBED.

The Greek words translated, “wrapped together” in John 20:7, actually mean, “twisted together” or “rolled up” –- it speaks of a fixed position – much like a cocoon. The linen cloths were “wrapped” or “rolled together,” however the body was missing.

The “linen clothes” had not been unfolded, loosed or disturbed in any way!

They just lay there!

An empty shell of the linen clothes that had been wrapped around and around the body of Jesus. 

The primary point of this physical testimony was to thwart the lie that was going to be spread abroad that the body of Jesus had been stolen (either by His disciples or unnamed others). Because guards were posted at the tomb, and the entrance was sealed, even if robbers managed to distract the guards, they would still have to snatch the body in haste and make off with it, which would not allow them time to leave the burial wrappings in such a condition.

Indeed, they would most likely steal the body fully wrapped, rather than carefully unwrap it, remove the body, then rewrap the linen pieces to its previous shape, making off with a corpse. It wouldn’t make any sense, nor would they have the time. If they did choose to remove the burial wrappings, it would have been done in haste, and the cloths would be strewn about the tomb.

This was not the case. Clearly the hand of God was involved for the body to be gone and the wrappings to be preserved in this condition, and given the fact that the tomb was sealed and guarded. Peter and John took in the whole scene … and believed! He was risen!

“The grave clothes were left as if Jesus had passed right through them. The headpiece was still rolled up in the shape of a head, and it was at about the right distance from the wrappings that had enveloped Jesus’ body.

A grave robber couldn’t possibly have made off with Jesus’ body and left the linens as if they were still shaped around it” [footnote in the Life Application Bible, p. 1926]. As Dr. W. Robertson Nicoll rightly observes, in The Expositor’s Greek Testament, “Had the authorities or anyone else taken the body, they would have taken it as it was” [vol. 1, p. 862]. Matthew Henry’s point is well-taken: “Anyone would rather choose to carry a dead body in its clothes than naked” [Commentary on the Whole Bible, e-Sword].

(Naked in the Hebrew means except for a loincloth.)

Thus, the condition of burial garments “became the fullest proofs against the lie of the chief priests: that the body had been stolen away by the disciples. If the body had been stolen away, those who took it would not have stopped to strip the clothes from it, and to wrap them up” again [Adam Clarke, Clarke’s Commentary, vol. 5, p. 656].

“Peter must have been wondering why the grave clothes were left in this position if the body had been stolen. A robber would not have left them in good order. He would have stripped the body completely, leaving the clothing in a disorderly heap; or he would have taken the body, grave clothes and all” [The Expositor’s Bible Commentary, vol. 9, p. 188].

These linen wrappings, and the condition in which they found them, convinced Peter and John “that this was no violent grave robbery or the grave clothes would have been tossed in a heap or carried off with the body. The careful arrangement impressed the sensitive apostles with the marvelous truth that their Lord had risen from the dead” [The Zondervan Pictorial Encyclopedia of the Bible, vol. 4, p. 373].

THE ‘COCOON’ WAS EMPTY…

The tomb was empty…

What do you think? A Mmmm moment!

(Makes the analogy of the butterfly’s lifecycle even more interesting as ‘the worm’ exits the cocoon in a brand new body and flies away.) 

Dr. Lenski sums up what we find in this passage, and the marvelous truth it proclaimed to Peter and John … and us: “They lay just as they had been wound about the limbs and the body, only the body was no longer in them. … No human being wrapped round and round with bands like this could possibly slip out of them without greatly disturbing them.”

“They would have to be unwound, or cut through, or cut and stripped off. They would thus, if removed, lie strewn around in disorder or heaped in a pile. … If the body had been desecrated in the tomb by hostile hands, this kind of evidence would appear. But hostile hands would have carried off the body as it was, wrappings and all, to get it away as soon as possible and to abuse it later and elsewhere.”

“But here the linen bands were. Both their presence and their undisturbed condition spoke volumes. Here, indeed, was a sign to behold. It corroborated what the women had told Peter and John on the way out to the tomb: Jesus was risen from the dead!” [The Interpretation of St. John’s Gospel, p. 1342].

Final thoughts…

Is this Proof of Resurrection that Jesus folded his Tallit when he arose from the dead?

Yeshua, the Messiah, also was put in the tomb with His prayer shawl about His head/covering His Body as was the custom of burial. The TALLIT, (which the KJV calls the napkin), is one of the many great infallible proofs, as Jesus showed Himself ALIVE after his death on the cross.

As Peter and then John entered the empty tomb, they saw something that immediately convinced them that the resurrection of Jesus/Yeshua was irrefutable fact.

This is just a single small example of the richness of the proof of the resurrection. It also shows why Gentiles should rejoice that the Jewish Roots of the Gospel are being restored by the modern Messianic movement.

Jesus/Yeshua knew that when Simon Peter burst into the tomb and found it empty, Peter would think the Romans had somehow disposed of the body.

Is that why Jesus/Yeshua, at the time of His resurrection, on Saturday, the Sabbath, Nissan 17, three days and nights after His death on the cross on Wednesday, Nissan 14, 30AD, took the time to precisely fold His prayer shawl, His Tallit, and lay it apart from the other grave wrappings?

When Peter saw the tallit, as only Jesus/Yeshua would fold it, he knew that the Romans did not take the body; because, if they had, it is not at all likely would they have folded, or even known how Jesus/Yeshua folded His tallit. Jesus/Yeshua MUST be alive to have folded His tallit, in the precise way that Peter and John were familiar with.

So in perfect conclusion for Passover week let the music minister to us… Shalom as He raises us up! We are each and every one precious in His sight and greatly loved.

How appropriate..Yeshua began and ended His earthly life in swaddling clothes! WOW!As today is key to understanding the faith of believers… Please don’t leave this page without assurance that your resurrection day is set. In days of uncertainty, here, there is complete confidence that we can trust the words of His promises and be encouraged in the hope and future of life eternal in the presence of a loving Heavenly Father…

Who gave His life for us.

Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

More Than One Palm

As this iswhich of course it is referring to the day also called into Jerusalem and the branches of the palm trees. This is the day that palm fronds were waved by the crowds and together with Tallits, (prayer shawls/garments), were laid along the road for Messiah Jesus/Yeshua to ride over.What do Palm branches remind us of …? A tropical beach, southern climates, an oasis in the burning desert, children part of a procession dancing and singing Hosanna to the Son of David?

12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is He who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15 “Fear not, daughter of Zion; behold, your king is coming,
 sitting on a donkey’s colt!” (John 12:12-15 ESV)

The custom of palms traditionally at the end of ‘Lent’ in the Christian Church Calendar, can serve to remind us of a certain day in the month of Nisan, over 2000 years ago; because it has its roots in the Judeo/Christian and Hebrew Appointed Times/ Feasts of the children of Israel.In Jewish culture, palms were used for such an event because they are symbols of victory. As Jesus rides into Jerusalem amid shouts of praise and symbols of victory we clearly see the connection.

In the reference to the branch in Isaiah 11:1 Messiah Jesus IS the branch from the stem of Jesse growing out of his roots/stump.

Little did the people know that the victory Jesus would win was neither political nor military in nature but salvation victory.On His way to the cross, Jesus is riding into Jerusalem amid the shouts and palm branches where He won the victory for us over sin, death, and the power of the devil at the cross. The palms also representing the victory that Messiah Jesus/Yeshua won over our sinful, corrupt nature.

Click Link for https://www.minimannamoments.com/palm-sunday-nisan-the-appointed-time-of-the-lamb/

However as our English language often has the same word for two different meanings there is another connection here. Palm doesn’t just mean a certain type of tree, or the branch of that tree; It also refers to the part of our hands from the wrist to the base of the fingers.Our English word palm came from the Latin word for the tree or branch. One source says the word travelled to Northern Europe (where the English language developed) via the Christians bringing the word for the tree they used on Palm Sunday in celebration of Jesus’ triumphal entry into Jerusalem.The English word palm, meaning the part of the hand, is used in an Old Testament Bible passage.

Behold, I have engraved you on the palms of my hands. 

Isaiah 49:16

In Isaiah 49:16 this is a reference declaring that we are written, inscribed, or engraved in the palms of His hands. God says this to us to remind us that He has not – and never will – forget us. Sometimes in stressful situations, it may ‘feel’ that He has; but God says this to us to remind us that He has not – and never will – forget us.And in Ps 31:15Our times are in His HandsWE are in HIS HAND –

Written on His hand.

Isaiah 49:16.See, I have engraved you on the palms of my hands; your walls are ever before me. The word “engraved”, it is an eternal reminder, not just written, but ENGRAVED.

Behold I have graven

I have inscribed chaqaq חַקֹּתִ֑יךְ

(khaw-kak’) chak·ko·tich; to cut in, inscribe, decree; to hack, i.e. engrave (Judges 5:14, to be a scribe simply); by implication, to enact (laws being cut in stone or metal tablets in primitive times) or (gen.) prescribe.

Hebrew word for engrave is haqaq, meaning to mark out, inscribe, portrayed.

Portrayed means a representation of something, or in other words a picture, a picture of us engraved on the hands of the LORD. We look at our hands multiple times a day. When we worship Him they are open before Him, usually with our palms facing upwards in an attitude of openness and humility; giving of our love and gratefulness and also a readiness to receive. 

Our names are written in the Lamb’s Book of Life. Is it possible that our names are written in His Book of Life not with ink, but with the Holy and Precious Blood of Messiah Jesus/Yeshua?

Is it possible that on that day of Triumphal entry, He knew the deeper significance of the word PALM? His Blood was shed on the cross when He died for our sins. Are our names written with the Blood of Jesus that flowed when nails where driven through the palms of His hands – thus marking Him for eternity??As scripture tells us, Jesus is ever interceding for us before the throne of God.. maybe with His hands open in prayer, pointing to them and saying, ‘Look at this one engraved on My palm, look at this picture of them portrayed on my palms. I love them, and I am praying to you Father for them, keep them safe for they are in covenant with Us.’For example a wedding ring on someone’s finger whenever they glance down at it, it is a constant reminder that they are married to someone, they will always think of the one they are married to when they see their wedding ring. However, it is only a temporary token, but to have someone engraved on the palm of the Lord’s hands it is eternal.

I have engraved thee upon the palms of my hands.

 We are on the palms כַּפַּ֖יִם

Hebrew: kaph כַּ (kaf)

The hollow hand or palm, so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power.

kap·pa·yim hollow or flat of the hand, palm, sole (of the foot), a pan from kaphaph Kaf כַּ, meaning Palm, Open hand cover, Allow.

Your walls are ever before me.Isaiah 49:16

Behold, I have graven (8804) thee upon the palms of my hands; thy walls are continually before me. [of My hands]; Your walls חֹומֹתַ֥יִךְ

cho·v·mo·ta·yich

חוֹמָה Entry for Strong’s #02346 – wall – chômâh   kho-maw’  

In the time in which this was written, walls were used as writing tablets to record the chronological detail of someone’s life, and to display a person’s life achievements, identifying who they were and what they did, including if they had a family, or what kind of possessions they owned.

This amazing verse highlights how interested the LORD is in every detail of our lives. Not only are we engraved upon the palms of His hands, but our lives, ‘the wall of our life’ is before Him.

Nothing is hidden from the Lord, yet he still loves us with an everlasting love.By engraving our names on the palms of His hands He reveals the depths of His love towards us. We need to better understand the meaning of that word ‘engrave’, Its like tatooing. You cannot take it out. Once it is engraved, it is the part of the skin..There is no way to separate both. So our lives with all its boundaries are constantly viewed by God; and because of this promise, we are to have childlike faith and be anxious for nothing.Everything we lack, everything we are, our limitations, our expectations, our hopes and dreams, our brokenness…everything is like an open book before Him. He knows what we are going through, He knows our limits too.

The LORD will never let go of us.Why He has engraved us on His palms?…it’s because He wants to see us everyday, every moment of our lives…because each one of us is precious in His sight. Imagine, the creator of this world, has us on His palms. What else do we need in life? This is to remind us that there is a greater love than all the other relationships that we have on this earth. It is the love of Jesus.

He is the only one who chose to die for us. He shed his blood for us.He suffered the shame and pain to make us His own and we are engraved on His palms. Nobody else or any kind of situation can remove us from there unless we choose to leave, we are constantly in His presence.

He loves us and is constantly praying for us and thinking of us. Listen to tender words of love from Psalm 139:17 (NIV), ‘How precious to me are your thoughts, O God! How vast is the sum of them!’

This Passover season and as we celebrate Palm Sunday remember you were in His thoughts as He prepared to go to the cross.

We were and are Engraved in the palms of His hands, the same hands that were pierced through for our sorrows.

There is another fascinating connection to God, Palms and Israel….

Below a flattened out map shows Israel in the center.The most amazing thing is that the area around Jerusalem, Israel as seen from above, resembles a hand. (Almost like a glove or mitten.)Here are some pictures which seem to reveal that He has His hand positioned on, in and over Israel.Topographic Map of Jerusalem (2 Samuel 5.6-10)

But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel. 2 Chronicles 6:6

Is the Name of God Hidden on The Mountains of Israel?

A satellite picture made several years agoshows some Hebrew letters formed from the shadow of mountains on top of Israel.

This was looked at in depth in a previous post click link

https://www.minimannamoments.com/i-will-put-my-name-part-2/

Significance has been applied to the fact that there are three valleys that comprise the city of Jerusalem’s geography. This also has a connection to palm/hand.The Valley of Ben Hinnom, Tyropoeon Valley, and Kidron Valley, and that these valleys converge to also form the shape of the letter shin, the Temple in Jerusalem located approx. where the dagesh, the horizontal line is.This is seen as a fulfillment of passages such as Deuteronomy 16:2 that instructs the Israelites to celebrate the Pasach at ‘the place the LORD will choose as a dwelling for his Name’. (NIV).

The first letter of ‘Shaddai’ in Hebrew is the letter shin (pronounced ‘sheen’). It is the 21 st letter of the Alef Bet (alphabet). See earlier posts for more.

The pictograph behind it is fire and teeth.

The word shin is spelled, shin-nun, (S N) from 

the Hebrew word for tooth is, shen and has the exact same spelling. Deut 9:3 

It is very significant and because of its importance to Shaddai one of the Names of God, a kohen (priest)  forms the letter Shin with his hands as he recites the Priestly Blessing.

Shaddai, meaning ‘the keeper of the doors of Israel’ and is also inscribed on the mezuzot placed on all the doorways of Jewish homes.The letter Shin is often inscribed on the case containing a mezuzah, a scroll of parchment with Biblical text written on it.

The text contained in the mezuzah is the Shema prayer, which calls the Israelites to love their God with all their heart, soul and strength. The mezuzah is situated upon all the door frames in a home or establishment. Sometimes the whole word Shaddai will be written.

 is said over the people, found in Numbers 6:24-26.

It is fairly well-known. However, lesser known, is the deeper meaning found
in the pictorial language of the ancient Hebrew.
It is not necessary for salvation to know and to search for the deeper meaning
but when we dig a little deeper, we are able to see additional beautiful pieces of the picture our Heavenly Father has been wanting us all to understand that we have all missed out on for so many generations.  In the following the information is:

Hebrew word(s)
English word
Ancient pictorial Hebrew language symbols
Name of the above symbols
Meaning found in the above symbols
Pictorial meaning of the word.

May YHVH bless you..and keep you…YHVH make His face..shineto you (upon you)and be gracious to youYHVH lift upHis countenanceto youand give youpeace.

 It could also be read this way:

YHWH, the head of the house with His own work 
strengthens His own hand–

by His work He binds and overpowers the destroyer 
using the authority in His hand–

YHWH, the Chief Ruler, He secures life and order, 
His teaching strengthens,

His work secures the hedge of strengthening life-

YHWH’s strong pressing hand lifts up, His work adds living utterance,

He strengthens authority, His hand destroys chaos,

His authority covers destroying the authority attached to chaos.

And we have His Name written upon our hands too, represented as the letter shinis seen in the lines of our palms.

And finally His very Name,Yeshua is also written upon your right hand. (In Hebrew letters):

 the Yud ” י ” (thumb),

the Shin ” ש ” (index/middle/ring),

the Vav ” ו ” (baby)

and the Ayin ” ע ” (palm to wrist).

In Hebrew: Yeshua ישוע (Jesus) אֲדֹנָי .

So everytime we look at our hands during the day remember God specifically tells us that He will not forget us. In fact, He says He cannot forget us because every time He looks at His hands, He remembers us. He has engraved us on the palms of His hands as a reminder of us, as a reminder to us of how much He loves us, as a reminder of what He did because He loves us; and amazingly His Name is recorded on ours! Right palm out and centered over head is our affirmation of Yeshua/Jesus Name. Particularly this coming week, as it is the week leading up to Passover… let’s remember what He did for us recalling His Palms of promise.Of all weeks in the year this is a perfect time to share the gospel message and make certain your family and friends are saved.

 Please don’t leave this page without the certainty in your heart that you are ENGRAVED IN HIS PALM.NOT SURE?

SAY THE PRAYER AT BOTTOM OF PAGE.

See other posts for details on Passover and His Spring Appointed Times/Feasts.

Not Passing Over

A Final P.S. Hand Of God Spotted By NASAs NuSTAR Space Telescope!

Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT CERTAIN? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

https://www.minimannamoments.com/welcome-come-taste-some-bread-of-life-bread-from-heaven/life-changing-information-guaranteed/