What is Sanctification?

The nature of sanctification and its cost.

1 Thess. 5:23.

23 And may the God of peace Himself sanctify you through and through [separate you from profane things, make you pure and wholly consecrated to God]; and may your spirit and soul and body be preserved sound and complete [and found] blameless at the coming of our Lord Jesus Christ (the Messiah).

We are to be as He was in the earth…

As He is, so are we in this world. 1 John 4:17.

Do we really know what that is, and what it means?

When we pray asking the Father to sanctify us, are we prepared to measure up to what that really means? We take the word sanctification much too lightly and in not understanding what it means, how can we be serious about it in our lives?

Are we prepared to pay the price of sanctification? The cost will be a deep restriction of all our earthly concerns and an extensive cultivation of all our Godly concerns.

Sanctification means to be intensely focused on our Heavenly Fathers point of view and the only way to know what that viewpoint is, is to get to know Him intimately.

It means to secure and keep all the strength of our body, soul and spirit for His purpose alone. To be completely dedicated to Him. It is the action of making or declaring something holy, separating us from sin..

Sanctification is the state of proper functioning of something or someone which is set apart for God’s use. It is the work of God in grace, who sanctifies human beings and creation by His presence.

Sanctification is the Holy Spirit ‘s work of making us Holy. When the Fathers’ Holy Spirit creates faith in us, He renews in us the image of Himself, so that through His power we produce good works.

 Now, may the God of peace himself cause you to be completely dedicated to him; and may your spirit, soul, and body be kept intact and blameless at our Lord Jesus Christ’s coming. 2 Thess. 3:16.

Initially God does a work in us, then we are to not only maintain that position by our freewill, choosing daily to walk as called apart children; but we are to press in to maturity, growing in grace and becoming more and more like Messiah.

Are we truly prepared for our Heavenly Father to perform in us everything for which He separated us?

Sanctification is an act of sanctifying or

the state of being sanctified,

which means growing in divine grace after being born again from above by His Spirit and water immersion.

By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time. Hebrews 10:10

 Sanctification is the work of God’s grace that makes believers holy in their whole person by virtue of their union with Messiah, and has both definitive and progressive qualities.

And after He has done His work in us, are we then prepared to separate ourselves to Him just as Jesus/Yeshua did? This is how we follow Him.

As He said in John 17:19 for their sakes I sanctified Myself.

Strong’s Hebrew: 6942. קָדַשׁ (qadash) — to be set apart or …

1 be set apart, consecrated, hallowed, of shew-bread 

Strong’s Hebrew: 6944. קֹ֫דֶשׁ (qodesh) — apartness, sacredness

From qadash; a sacred place or thing; rarely abstract, sanctity — consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.

The Hebrew word kiddush

translates as

“sanctification” or “separation.

 It’s a mitzvah to verbally declare Shabbat, the seventh day of the week, sanctified, separate and holy.

Mitzvah

מִצְוָה

The simple meaning of the word mitzvah is command.

Mitzvot are commandments.

They are traditionally understood to come from God and to be intended for the Jewish people to observe. Understood as the state of being connected to the Father. It is usually referring to a charitable, beneficial act or good deed performed by another person. 

הַקְדָּשָׁה

hakdasha

consecration sanctification.

The term “sanctification” here is from the Greek word

hagiasmos

Original Word: ἁγιασμός, οῦ, ὁ.

Part of Speech: Noun, Masculine.

Transliteration: hagiasmos.

Phonetic Spelling: (hag-ee-as-mos’)

Definition: consecration, sanctification

hagiazó: to make holy, consecrate, sanctify

Original Word: ἁγιάζω
Part of Speech: Verb
Transliteration: hagiazó
Phonetic Spelling: (hag-ee-ad’-zo)
Definition: to make holy, consecrate, sanctify
Usage: I make holy, treat as holy, set apart as holy, sanctify, hallow, purify.;

which is also translated as “made holy.”

The reason some of us haven’t entered into the experience of sanctification, is that we haven’t realized the meaning of sanctification from our Father’s perspective. We have not understood how He sees it. Sanctification means being made one with Messiah Jesus/Yeshua, so that the nature that controlled Him will control us.

It is literally Him in us.

Being, or calling oneself a Christian, or a believer in Jesus/Yeshua, is not an end in itself; nor is it a ticket to heaven so a person can continue to live their preferred lifestyle. It only truly begins at the point of repentance for sin and being born again from above by the Holy Spirit of the Heavenly Father. It is a 180 degree turn around in the direction of our lives. A freewill choice to live according to the ways of the Holy Creator God of the universe.

Are we really prepared for what that will cost? Because it will cost absolutely everything in us which is not of God.

Every bit of the old man/woman we hold on to, will hinder the fullness of the provision Messiah Jesus/Yeshua paid the price on Calvary for us to receive. We are to no longer live after the flesh but after the spirit.

For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. Romans 8:13

We are no longer to be led around by our carnal nature and desires, cravings and comfortable choices of a preferred lifestyle with self at its center. We are to crucify, literally kill the flesh life and die to self and all that means. Are we prepared to be immersed into the full meaning of Pauls prayer here; and are we willing to say, Lord make me, a sinner saved by grace as holy as you can? Messiah prayed that we might be one with Him, just as He is One with the Father. John 17:21-23.

The obvious evidence of His Holy Spirit in the life of any individual, is the undeniable likeness to Jesus/Yeshua, as in family resemblance; and the freedom through deliverance from everything which is not like Him.

I will no more speak much with you, for the prince of the world comes, and he has nothing in me. John 14:30

The devil comes and finds nothing in Me He said, He has nothing in common with Me; there is nothing in Me that belongs to him, and he has no power over Me .… can we say the same?

Is there anything in our lives that the devil can identify as his attributes? Is there any darkness in us, hidden deep away, buried that the light of Messiahs truth has not yet reached?

At this time of the year many people do their spring cleaning and call it a deep clean for their homes. Our bodies are our physical homes for our spirit and sou while here in the earth. Maybe its time to do a deep clean there also?

Are we truly prepared to set ourselves apart for the Holy Spirits work in and through us?

There is a serious reason for His calling to us.

 Are we willing to trust our whole life and being to Him, to the point of physical death and through suffering?

Job 13:15

is a verse where Job expresses his trust in God despite his suffering and his intention to defend his ways before God. We are not supposed to be defending our ways to the Lord but to be humbly submitted to Him and trust His process.

1Pet. 4:13 we are to be a partaker of His sufferings

because the divine nature is revealed in those times.

But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

A true child of God is no stranger to affliction, grief and death are common to every single one of us. Darkness falls on both saint and sinner alike, just as the rain does.

Matt. 5:45.

The difference is, those with an intimate relationship with the Lord will find joy, and peace in the midst of life’s bitter experiences. The indwelling, abiding presence of His Holy Spirit sustains us, providing spiritual stamina, fortitude and endurance in the face of hardship; which tests our faith and tries our patience. The Way we travel is not so smooth for us that there are not obstacles and pitfalls along the way. If they were not there how could we ever testify of His provision and deliverance? It is better for us to keep our mouths closed and our lips forever sealed in silence, rather than deny Him in the times of calamity and devastation.

The reason for our preparation is not for our progress and spiritual maturity alone, it is so that He can use us in the hour of crisis and for the needs of others.

When we find ourselves in the crises of life, these are not the times to cry out for deliverance and help, saying, save me from this situation; but instead we should already be prepared and able to cry out instead, ‘Lord use me where you can.’

We need to stop being so self aware, so self centered and selfish, that our life is all about us. It is not only about us. The only part that is about us, is how we as individuals respond to His usage of us; and deny ourselves, take up our cross daily and follow Him. We are to lay down our life for Him and our brothers and sisters. We are to be selfless, that’s the only acceptable place for the word self to be, is in the word, selflessness.

Greater love has no man than he lay down his life…

John 15:13

We need to stop complaining how hard our life has been and how much we have given up, and all we have sacrificed for the Lord. Why are we keeping count of what we think we have had to forego?

2 Cor. 4:17.

Most of us especially in the west have never, and will never, know or experience real fiery trails that so many martyrs have gone through. We need to stop murmuring and complaining, or we are no better than the children of Israel in the wilderness; and it didn’t end well for them.

They never entered the promised land!

Our promised land is eternal life with our Heavenly Father when we leave this world, and there are several lists in scripture of those who will not enter in. Let us make certain we are not among them.

 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor [a]homosexuals, nor [b]sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were [c]sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

1 Corinthians 6:9-11; Matthew 7:21-23; Galatians.5:21; Jude 16-25; Ephesians 5:5; Revelation 21:8, 27; Rev. 22:15;

Sanctification is the process of becoming more like Messiah and being set apart for God’s purposes. It is our free will choice.

In everything that our Heavenly Father does, there is His part and our part; that is the essence of covenant, it takes two parties to agree. Here the Blood of Messiah offers us the cleansing sanctification and then our part is to sanctify ourselves with the help of His Holy Spirit.

Joshua 3:5; And Joshua said unto the people, Sanctify yourselves for tomorrow the Lord will do wonders among you.

God is telling the people to hithekadashu or to sanctify themselves. This comes from the root word

קָדַשׁ

קֹדֶשׁ

kodesh  – to make holy.

Here it is in a Hithpael form which makes it reflexive, in other words, the people are to make themselves holy.

How do we make ourselves holy?

6944 qodesh: apartness, sacredness

Original Word: קֹדֶשׁ
Part of Speech: Noun Masculine
Transliteration: qodesh
Phonetic Spelling: (ko’-desh)
Definition: apartness, sacredness

Strong’s Hebrew: 6918. קָדוֹשׁ (qadosh) — sacred, holy

holy One, saint . Or qadosh {kaw-doshe’}; from qadash; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary 

There is further insight to be gained from the meaning of the letters of the Hebrew Alefbet.

Qop, Daleth and Shin which spell out

Qodesh/Kodesh = Holy, sanctification.

קֹ Qop represents holiness and sanctification.

דֶ Daleth represents a doorway through to the next letter, the

שׁ Shin which represents the power and wonders of the Lord God.

We all understand that:

holiness is the doorway to God’s power.

Qop, Daleth and Shin.

קַדָּ֑שׁ

The numerical value of each of these three letters taken together help us to know how we can become holy.

First the Qop, is the number 100 which represents a new beginning. This new beginning involved leaving behind the old and making peace with the changes that need to take place for our new beginning.

Next Is the letter Daleth, with a numerical value of 4, which represents creation; as we become a new creation in Messiah.

Lastly, the Shin has the numerical value of 300 which represents our separation from sins. 

Together, the total value of Kodesh/Qodesh is 404 and we could interpret these values as helping us to understand that:

 to make ourselves holy, we need to

Qop – קֹ

make peace with the changes our Heavenly Father

has brought into our lives;

we need to

Daleth – דֶ 

allow God to create something new in our lives; 

and then we are to

Shin – שׁ

allow this new change and new creation in our lives to separate us from the cares and sins of this world.

The bottom line is that, we need to make ourselves holy by allowing Messiah Jesus/Yeshua, complete His work in us and let Him do what He wants to do in our lives; even if it means going through many trials that will remove all the trust we place in ourselves. We need to realize that all these trials in our lives are making us holy. We simply need to allow God to continue this work within us, so He can complete the miracle of bringing us, like the children of Israel into His promise land.

What does the number 404 have to do with any of this?

Recall from previous posts, that the Hebrew teachers/rabbis say that, Hebrew words with the same numerical value are connected in their meanings, and have a further message from the Lord God.

Two other words with the numerical value of 404 are, the words vabahanasim, which means: to carry me

and hafashim which means: to strip away.

Is this a key to being made holy?

Could we read this as saying it this way?

We must allow our Heavenly Father to strip away  – hafashim – all that extra heavy burden weight of guilt and sin, so He can carry us – vaahanasim – into His promise land. 

Today is the day of salvation!

Luke 19:44 They will not leave in you one stone on another, all because you did not [come progressively to] recognize [from observation and personal experience] the time of your visitation [when God was gracious toward you and offered you salvation].”

Don’t miss the day of our visitation and the opportunity to clean house so that nothing will prevent us from entering in.

 2 Corinthians 6:2 says, “For God says, ‘At just the right time, I heard you. On the day of salvation, I helped you.’” Indeed, the “right time” is now. Today is the day of salvation.”

By living a sanctified life, we can walk in harmony externally with our Heavenly Fathers’ plans and purposes and be intensely focused on His point of view; and internally we can live a life submitted to, and controlled by, the Holy Spirit of Messiah.

Then all the strength of our body, soul and spirit are

sanctified

set apart for Gods purpose alone.

In Psalm 119:33-40 The psalmist doesn’t ask for help in a situation or for material blessing, but for a transformation that leads to a greater submission to the Lord God. He asks for the Father to teach him, to grant him understanding, to change the direction of his heart and his gaze, to confirm the promise to him and to turn away reproach.

It is a prayer of holiness.

Let this be our prayer today…

33. Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end.

34 Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.

35 Make me to go in the path of thy commandments; for therein do I delight.

36 Incline my heart unto thy testimonies, and not to covetousness.

37 Turn away mine eyes from beholding vanity; and quicken thou me in thy way.

38 Stablish thy word unto thy servant, who is devoted to thy fear.

39 Turn away my reproach which I fear: for thy judgments are good.

40 Behold, I have longed after thy precepts: quicken me in thy righteousness.

Shalom aleikhem

chaverim and mishpachah!

Peace to friends and family.

Shavua Tov, Have a blessed week.

Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are very precious in His sight.

Not sure ..you can be…

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute,

SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.

What Is Holiness – Kedushah?

Holy Unto The Lord

קֹ֖דֶשׁ לַֽיהוָֽה

Holy to Yahweh

qodesh Yhvh

kedushah/kadushah – Holy Unto The Lord!

Kodesh l’Adonai:

Lord in Hebrew is יהוה, YHWH,

6944 qodesh: apartness, sacredness

Original Word: קֹדֶשׁ
Transliteration: qodesh
Phonetic Spelling: ko’-desh

Holiness Unto The Lord 

written in Hebrew 

‘Kodesh L’ADONAI’

HOLINESS (holy) UNTO THE LORD;

 Sanctum Domino (Vulgate);

Ἅγιον τῷ Κυρίῳ παντοκράτορι (Septuagint).

This was the inscription upon

the golden plate on the mitre of the high priest. 

Mitre in Hebrew: mitsnepheth,

something rolled round the head;

the turban or head-dress of the high priest

Exodus 28:4 Exodus 28:37

Exodus 28:39; 29:6.

Exodus 39:30 And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.

Leviticus 8:9

Leviticus 19:1-2

The Israelites were commanded to be

Holy

on account of their relationship with

The Holy One of Israel

K’dosh Yisrael or Qedosh Yisra’el

הקדוש של עם ישראל

The term Holy One of Israel

is used more than 30 times in the Bible.

Bible references: 2 Kings 19:22; Ps. 71:22; 78:41; 89:18; Isa. 1:4; 17:7; 30:11; 41:14; 43:3, 14; 45:11; 47:4; 48:17; 54:5; Jer. 50:29; 51:5 and a total of about forty five times.

Against the Holy One of Israel!  2 Kings 19:22.

The English translation of the word, does not very clearly convey the acurate meaning, as seen in Hebrew. In the English language, the words

one and of

are added to the translation

הקדוש של ישראל,

meaning: the Holy One of Israel.

In Hebrew, it is written as:

Holy Israel –  קדוש ישראל,

and the difference is significant.

The English language conveys:

a belonging to,

but also

a distinctly separate association.

The Hebrew, however, communicates

oneness.

Indicating the Shema.

The Lord is One.

In other words, Holy Israel is another name given to Adonai.

He is Holy, and He is also Israel/Yisrael.

The implication is that Yeshua/Jesus,

Who is the Word of God revealed in the flesh,

is called Holy Israel,

and therefore it could be said,

He and Israel are inseparably one.

The Holy One –

The One set apart

as completely perfect and unique,

transcending the realm of the finite, the fallen,

and the imperfect.

Only God is worthy of worship, for He alone is Holy. 

Strong’s Hebrew: 6918. קָדוֹשׁ (qadosh) — sacred, holy

holy One, saint.

Or

qadosh {kaw-doshe’}; from qadash; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary — holy (One), saint. HEBREW qadash.

1Peter 1:13-16; 1Cor. 6:9-20.

The Torah defines a

Holiness Code

that contains more commandments for His children concerning practical ethics beginning with Lev. 19 1-2.

His Spirit is the Ruach Ha Kodesh

the Holy Spirit 

Hebrew: רוח הקודש ‎,

ruach ha-kodesh

Literally: spirit of Holiness Who will always guide us into the Truth and into the Fathers presence by WAY of  Messiah Yeshua HaMashiach.

But just what is holiness?

In Hebrew the word: kedushah

means: sanctity or set apartness.

It comes from the root word k d sh

Root: קֹ֫דֶשׁ 

qof, dalet, shin

sounds like k’desh/k’dosh

and other words that use this same root include:

kadosh – holy קדוש

Holy: kadosh, kodesh (Strong’s 69186944)

The root word kodesh actually means:

to consecrate.

So the word Holy means:

consecrated, dedicated, set apart…

קָדוֹשׁ. qadosh.

is frequently translated as holy, which is an abstract word.

When we use the word holy, as in a holy person, we usually associate this with a righteous or pious person.

If we use this concept when interpreting the word holy in the Hebrew Bible, then we are misreading the text, as this is not the meaning of the Hebrew word qadosh!

Qadosh literally means:

to be set apart for a special purpose.

A related word, qedesh,

is one who is also set apart for a special purpose

but not in the same way we think of holy. Deut 23:17.

Israel was qadosh

because they were separated from the other nations as:

servants of Elohiym.

The furnishings in the tabernacle were also qadosh, as they were not to be used for anything except for the work in the tabernacle. While we may not think of ourselves as holy, we are in fact

set apart from the world to be Elohiym’s servants

and His representatives/ambassadors. 

Holiness could be described as a:

state of consecration produced by ethical separation from profane culture when viewed in practical terms relating to human beings and their relationship to the Father.

Kadosh

encompasses the whole sphere of the sacred and

set apart things that are totally separate

from anything that is profane and sinful.

According to

Isaiah 57:15/Is 40:25

this means:

elevated and lofty and

beyond all comparison

and utterly unique, entirely righteous

Is 57:15 glorious and awesome

Ps 99:3 full of light and power

Is 10:7 and is chosen and favored as Gods own

Ezek 22:26.

Holiness is a name for the Lord Himself:

Ha kadosh barukh hu – the Holy One blessed is He.

Isa. 40:25

The idea of holy therefore suggests: separation..

meaning:

the realm of the holy

is entirely set apart from

the common, the habitual, or the profane.

The holy is singular, awe inspiring, even terrible or dreadful.

Neh 1:5 Ps 68:35

As the Holy One, God is

utterly unique, distinct, sacred and set apart as

the only One of His kind.

Only God is worthy of worship, for He alone is Holy – Kadosh.

As the Holy One ( ha’kadosh ),

the Lord of Hosts ( Adonai Tzeva’ot)

He alone is worthy of true worship and adoration, since He alone is peerless, without rival and stands in relation to the world as Creator and Lord.

Only the Lord is infinitely and eternally

known to Himself as Anochi.

Ezek. 3:15

I am that I am.

Holiness then implies more than an abstract separation as is often suggested but rather means:

separation from that which is common, mundane or evil,

(evil meaning: out of harmony with God).

In other words

holiness implies: absolute moral goodness and perfection.

God is not just Holy…

He is 

Holy, Holy, Holy!

 

Isaiah 6:1-3

In the year of King Uzziah’s death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew.

And one called out to another and said, 

Holy, Holy, Holy, is YHWH of hosts, the whole earth is full of His glory.”

“Kadosh, kadosh, kadosh, YHWH Tsabaoth, melo kal ha’aretz ke-vodoh”

In Scripture, finding the same three words in a row is rare. Two other instances are in Jeremiah and Ezekiel.

This use of this grammatical emphasis, is most often with double words and occurs frequently in the Hebrew scriptures. It is a way of emphasizing the point and by repeating the same word; it was like putting an exclamation mark today. Seeing the same three words one after the other, was like shouting.

In the B’rit Chadashah/New Testament, John/Yocahannes used this word repetition too, and he experienced a vision similar to Isaiah’s:

Revelation 4:8

And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy, is the Lord God Almighty, who was, and is, and is to come!”

Kadosh – Holy, holy, holy As the Holy One ( ha’kadosh ), the Lord of Hosts ( Adonai Tzeva’ot) 

Kadosh, kadosh, kadosh, YHWH Tsabaoth, melo kal ha’aretz  

We are to be a reflection of Our Heavenly Father God’s Holiness!

Holy is not a word that we should flippantly and disrespectfully throw around, like the terms of exclamation like: “holy cow” or “holy guacamole”.

Holy is rich in meaning and it is one of the main descriptors of Our Heavenly Father/God.  To those who have a relationship with Him, it is a descriptor of us too. WHY? Because He calls us to be Holy and because we are to be a representation of His glory on earth. That’s a great responsibility which we should not take lightly!

Leviticus 19:2-4

“Speak to all the congregation of the sons of Israel and say to them, ‘You shall be holy, for I YHWH your God am holy.

Every one of you shall reverence his mother and his father, and you shall keep My sabbaths; I am YHWH your God. Do not turn to idols or make for yourselves molten gods; I am YHWH your God.”

Leviticus 20:26

‘Thus you are to be holy to Me, for I YHWH Am Holy; and I have set you apart from the peoples to be Mine.’

The Call to Holiness

Various practical commandments are given in the Torah through which His people were sanctified or set apart, to be kadosh/holy; and therefore prepared to enter a relationship with God.

God is not unreachable because He encompasses all of creation but those who are called into presence must be holy themselves.

Practical holiness results in sanctification which is gained through obedience to His commandments. These commandments include both those directing us to do something and those telling us to stop from doing something. In addition decrees are given that further separate the Israelites from the customs and profanity of the nations surrounding them.

The call to holiness is given

3 times in Leviticus 19:2; 20:7; 20:26.

Because the Lord is Holy, the Israelites could not be in relationship with Him if they had been involved in idolatrous or profane practices.

They were

called to be separate

from all that was unholy

Lev. 22:44-45.

The call to holiness was based on the fact that they were Gods possession because He had separated them from the Nations.

Lev. 20:26

Yes, we are to be Holy, but how do we live up to that?

Are we worthy enough to be His reflection on earth?

Messiah Yeshua/Jesus was.

He was, and is, the perfect reflection of God.

Throughout the B’rit Chadashah /New Testament, Yeshua /Jesus is referred to as the

Holy One of God,

from the very announcement of His birth:

Luke 1:28-35

“How can this be,” Mary asked the angel, “since I am a virgin?”

The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.

We are called to holiness through the letters of Shaul/Paul in 1 Corinthians 6:19-20a

Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own; you were bought at a price.

and reminded of holiness once again in Revelation, where those around the throne cry

קָדוֹשׁ. Qadosh holy.

and from the prophets statements…

“In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD’S house shall be like the bowls before the altar. Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts.” Zechariah 14:20-21

קֹ֖דֶשׁ HOLY qō-ḏeš

לַֽיהוָ֑ה Yah-weh; TO YAHWEH

The word holy in the Hebrew means to set-apart or separateness. While godly behavior is the result of being made holy unto the Lord, IT IS NOT a requirement to receive salvation, we come as we are.

When we become born again by His Holy Spirit, Yeshua HaMasiach/ Jesus Christ’s righteousness and holiness is IMPUTED to us.(meaning it is accredited to our account.) 

We are set apart unto the Lord as vessels for His use, in the same way as God set apart pots and vessels under the old testament/Tanakh, to be used in his service.

The Holy Spirit is called the Spirit of holiness, because He is the sanctifier of all our Father’s vessels and makes them acceptable for His use by the washing of the word and regeneration of His Spirit of Holiness.

When the scriptures say:

Without holiness, no man shall see God. Heb. 12:14.

This means being born of His Holy Spirit into new life in Yeshua/Jesus. Without being born again of the Spirit of holiness one cannot be made Holy and therefore we would have no inheritance in the kingdom of God. 

God’s indwelling Spirit empowers His children to live lives that please Him. The scriptures tell us that all who seek to be justified by the law are not holy but defiled, defiled by the sinful nature whose works are as filthy rags in God’s sight

Even as David also describeth the blessedness of the man, unto whom God IMPUTETH righteousness without works. Romans 4:6

IMPUTED: attributed/given on behalf of another. 

Yeshua/Jesus places His righteousness on our record,

when we trust upon Him for salvation

and this is what makes us holy

and not our behavior, whether we are good or bad. 

Holy is the Greek is hagios

which means:

to be in awe, venerate, regenerated.

When we are regenerated and set free from sin, we become holy vessels unto the Lord.

Faith in Yeshua/Jesus is our righteousness

and our fruit is then holy. 

Lev. 20:26 you shall be holy to me for I the lord am holy and have separated you from the peoples that you should be mine.

Western Christianity has sadly earned the title of being a cheap religion. For onlookers, many so called christian lifestyles do not look any different from the non believers in the world.

This world revolves around and caters to the lust of the flesh, the lust of the eyes and the pride of life. These things may please the flesh in the short term, but they work death. The Bible says that the pleasures of sin are only for a season. They are short lived. They do not satisfy. They do not give peace. They end in death. They fool us. Satan is the ruler of this world. The world that we are living in is his kingdom.

Keeping the 10 sayings is not impossible as the scriptures tell us the rich young ruler had kept them from his youth, and Elizabeth and Mary among others had also kept them.

Yet today so many say that we aren’t able to keep them and we are under grace not law!

We are to be perfect as our Father in heaven is perfect and it is possible through Jesus/Yeshua,

if we will choose to follow Him.

Though many say, no one is perfect, it’s really a way out, and to condone sin and compromise away from the standard Messiah sets for all who would be His talmidim/disciples. And in His words, how are we to do greater works than these, if we are not walking as He walked? We have His spirit within us now, since Pentecost; before then all generations who kept Torah did it without His indwelling spirit… so we have little to no excuse today. Not a welcome statement for those who still choose to live their own life on their own terms and still believe they are saved in their own understanding of salvation based on their own terms.

It is impossible that the Holy One could tolerate sin since this would invalidate the distinction between the sacred and profane and thereby weaken the nature of Holiness itself. That which is Holy, is in total opposition of the profane and therefore the Lord God has to hate and oppose that which violates the sacred and holy.

Where there is no fundamental change and no sacrificial putting away of ungodly habits and behavior, there can be no holiness. Many claim salvation and holiness by grace alone; neither understanding, nor appreciating, the cost involved and the seriousness of our precarious position before a Holy God; before Whom no sin can be present. It is only through Jesus/Yeshuas’ sacrifice that we can even dare to think that we can approach the Holy Creator and King of the universe. This was only possible by way of all the statutes and ordinances in the Torah until He died and shed His blood in our place.

We take this relationship so lightly and often without the reverential respect which we should willingly show from a humble, repentant and grateful position.

We are called to holiness, just as the priest wore upon his head the band with that word inscribed upon it; we are grafted in by His mercy and grace, into the family of His chosen children. This is a Hebrew Book and He is the Hebrew Messiah. Salvation is of the Jews, it was given to them first and we are privileged to be among those gentile nations offered the gift of eternal life and restoration relationship with a Holy God.

Now as the scripture says, we are priests unto the Lord, called to minister to and for Him while we remain here on the earth.

Are we truly making ourselves able to wear the band upon our foreheads, saying, Holiness unto the Lord?

Are we doing all that we are required to do? We are not to throw out the commandments He gave, but to apply them to our lives and to walk a set apart sanctified life before Him. Don’t let’s be of those accused of following a cheap religion with no cost to ourselves. We are to lay down our life, to lose it for Him and for the gospel; and in so doing find it through a life of being

kedushah – Holy Unto The Lord!

Strong’s Hebrew: 6944. קֹ֫דֶשׁ (qodesh) — apartness, sacredness

From qara’; something called out,

מִקְרָא miqrei callings

miqra

קודש לאל

קָדוֹשׁ. Qadosh holy

kaw-doshe’

אַתָּה ʼattâh, at-taw’; 

you are holy ata kadosh

קָדוֹשׁ. Qadosh holy

Strong’s Hebrew: 5844. עָטָה (atah) — self

atah: self. Original Word: עָטָה.

Part of Speech: Verb. 

Transliteration: atah.

Phonetic Spelling: (aw-taw’)

Definition: to wrap oneself, enwrap, envelop oneself.

the word 

ata 

in the Hebrew language is

אתא

H859 – ‘atâ – Strong’s Hebrew Lexicon (kjv)

אַתָּה ʼattâh, at-taw’; or (shortened);

אַתָּ ʼattâ at-taw’; or אַתֵּנָה 

Strong’s Concordance. atah: self.

Original Word: עָטָה. 

Phonetic Spelling: (aw-taw’)

Definition: to wrap oneself, enwrap, envelop oneself.

In the passage from 1Peter, the call to holiness is established on the hope that will be brought to us at the revelation of Messiah in the end of days and in 1Cor., Paul outlines the same moral restrictions that determine

a called out people of God.

Believers in the Jewish Mashiach/Messiah are to be free from sin that pervades surrounding culture and in particular from sexual immorality, which is idolatry. The follower of the Mashiach Yeshua/Jesus, is not exempt from

the call to personal holiness

since Messiah and His Father are the

same yesterday today and forever.

Our carnal nature always will lean to a meaning and understanding that ‘let’s us off the hook’ so to speak; one that makes it easier for us to live a compromised lifestyle and still think we can get all the blessings and benefits here and now and also eternal life in heaven.

We need to wake up toreality and count the true cost of Who and what we truly believe and follow.

As the days grow darker and the morals of the world become increasingly in complete opposition to all that our Heavenly Father requires for His family; there is a call for sobriety and being genuine, we must make the effort to be authentic in our lives and to walk in the fullness of the calling upon us.

That call is to

Shalom aleikhem

chaverim and mishpachah!

Shavua Tov, Have a blessed week,

you are greatly loved and prayed for daily.

Please don’t leave here without assurance of your salvation

Not sure ..you can be…

Make certain Messiah Jesus/Yeshua is your Redeemer,

Savior, Lord, and soon returning King

and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are very precious in His sight.

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.

The Calling-Part 2

It is not strange that Yeshua/Jesus said in Matthew 7:13, 14, enter by the narrow gate because narrow is the gate and difficult is the Way which leads to life and few there are that find it!

So if your life is difficult, it’s the WAY, the right WAY. Easy-street is the broad road that leads to destruction. We, in our fleshly selves, are resistant to the talk of hard, difficult and sacrificial lives. We don’t want it. We just want the blessings of a life of comfort and prosperity with no problems.

That’s not what Yeshua/Jesus promised. His words were: in this world you will have tribulation. If we are going to live the life of a disciple of Yeshua/Jesus, it will help us to remember that anything of worth or excellence is going to be difficult. Of the 12, only John lived to old age and he was in exile!

This ‘knowing’, should inspire us to press on and overcome as Yeshua/Jesus has overcome this world.

God has saved us through the atonement of Jesus/Yeshua, by His sovereign Grace. Philippians 2:13. He works in us vs.12; our part is to work out that salvation in every day practical life.

It requires bravery, courage and holiness.

He is bringing many sons/children to glory; Heb. 2:10, and according to the scriptures, requirements of sonship are not associated with pampered, spoilt weaklings, still drinking milk, holding selfish, prideful attitudes of entitlement and exhibiting self-righteousness; or those with religious thinking, based on doctrines of demons and traditions of men.We Must answer His CALL IMMEDIATELY.

It takes a tremendous amount of discipline, to live the worthy and excellent life of being His disciple in the realities of life, especially in this day and age. And for the effect our lives are to make, it’s absolutely necessary for us to live a life of worth and excellence.

With this in mind, consider whether the disciples of Yeshua/Jesus were talmidim as understood by the people of His time.

They were to be with Him, Mark 3:13-19;

to follow Him, Mark 1:16-20;

to live by His teaching, John 8:31.

They were to imitate His actions, John 13:13-15.

They were to make everything else secondary to their learning from the rabbi. Luke 14:26.
When the teacher believed that his talmidim were prepared to be like him; he would commission them to become disciple-makers. He was saying ‘As far as is possible you are like me. Now go and seek others who will imitate you. Because you are like me, when they imitate you they will be like me.’ This practice certainly lies behind Jesus/Yeshua’ great commission; the focus of which, was the reconciling of our relationship with the Father. (Matt. 28:18-20).

DISCIPLES-MAKE-DISCIPLES!

While in one sense, no one can be like Yeshua/Jesus in His divine nature, or in His perfect human nature; when taught by the Rabbi, empowered and blessed by the Spirit of God, imitating Yeshua/Jesus becomes a possibility. The mission of the disciples was to seek others, who would imitate them and therefore become like Yeshua/Jesus.He chose disciples whom He would empower to become like Him and led them around, (the shepherd with His sheep), until they began to imitate Him.

Then after Pentecost/Shavuot/the gift of the Holy Spirit was given and received; He sent them out to make disciples…to lead people to imitate them, by obeying Yeshua/Jesus. Yeshua/Jesus calls us to be His talmidim and to know God’s Word and Yeshua/Jesus’ interpretation of it.

We must be passionate in our devotion to that Word and to His example, then, when we are filled with His Spirit, we must be filled with the desire to become like Him as far as is humanly possible.

This means that the present day talmid /disciple, must be no less focused on the rabbi.

We must be with Him in His Word,

we must follow Him even if we are not sure of the final destination,

we must live by His teaching; which means we must know those teachings well;

and we must imitate Him whenever we can.

In other words everything becomes secondary in life to being like Him.

When they had observed and learned for a time they were sent out to begin to practice being like the teacher (Luke 9:1-6; 10:1-24)

This is one of the most significant concepts of the New Testament. Jesus, the divine Messiah Yeshua, chose the rabbi-talmid system.

He taught like a rabbi in real life situations, using the most brilliant methods ever devised, (e.g. using parables).

He interpreted God’s Word and completed it.

He demonstrated obedience to it.

He says to us today, you are…

In Revelation we read that Messiah’s Bride is CALLED, CHOSEN and FAITHFUL:

Revelation/Chazown 17:14

These shall make war with the Lamb, and the Lamb shall overcome them: for he is Master of masters, and King of kings: and they that are with him are called, and chosen, and faithful.

  1. Ve•hem yi•la•cha•moo et-ha•Seh ve•ha•Seh yig•bar aley•hem ki hoo Adon ha•a•do•nim oo•Me•lech ha•m`la•chim ootz•va•av ee•mo k`ri•ey El be•chi•rav ve•ne•e•ma•nav.

יד. וְהֵם יִלָּחֲמוּ אֶת-הַשֶּׂה וְהַשֶּׂה יִגְבַּר עֲלֵיהֶם כִּי הוּא אֲדוֹן הָאֲדֹנִים וּמֶלֶךְ הַמְּלָכִים וּצְבָאָיו עִמּוֹ קְרִיאֵי אֵל בְּחִירָיו וְנֶאֱמָנָיו:

Why 3 CALLED, CHOSEN and FAITHFUL?

Matt 22;14 holds a clue those who are CALLED then those who are CALLED AND CHOSEN; and finally in Rev. 17:15 CALLED, CHOSEN AND FAITHFUL.

Seems like there are 3 stages here.  

There are also 3 groups at the Wedding of the Lamb.

The guests who are CALLED

The 5 of the 10 bridal attendants who are CHOSEN 

and

The bride who is FAITHFUL.

However Jesus/Yeshua asks the critical ?

and continued to make it clear in Matthew 22

What is our identity as grafted in believers? Are we Called, Chosen, Faithful, Hebrews, Israelites, Jews or Gentiles?

The terms Hebrew, Israelite and Jew, originated through 3 different biblical personalities:

The first Hebrew was Abraham.The word Hebrew/Ibriym means ‘one who crosses over,’ as Abraham crossed over from paganism into a set-apart life with YHWH (YaHuWaH). Therefore, Abraham was the first one to become a ‘Hebrew.’ He was CALLEDand he obeyed the call.

The first Israelite was Jacob.

He was the first one to be called ‘Yisra’EL,’ which means ‘one who prevails or overcomes with Elohiym.’

He was CHOSENover his twin brother Esau.

And the first one to be called a Jew/Yahuwdiy was Judah.Jacob (ISRAEL), and Leah named their 4th son Judah/Yahuwdah; from where we derive the term ‘Jew’ and it means ‘I will praise YaHuWaH.’

Judah was ultimately FAITHFUL because he honored his promise to his father Jacob when he promised to ’bear the blame forever’ if something bad happened to Benjamin. (Gen. 43:9). Judah is the tribe that volunteered to become the scapegoat. And ultimately why Messiah was born into that Tribe because as the scapegoat, He was the sinless lamb who took the punishment for guilty sinners.

Hebrew = called out (Genesis 12:1; Revelation 18:4).

וָאֶשְׁמַע קוֹל אַחֵר מִן-הַשָּׁמַיִם קֹרֵא צְאוּ מִתּוֹכָהּ עַמִּי פֶּן-תִּגְּעוּ בְחַטֹּאתֶיהָ וְדָבְקוּ בָכֶם תַּחֲלֻאֶיהָ:

  1. Va•esh•ma kol a•cher min-ha•sha•ma•yim ko•re tze•oo mi•to•cha ami pen-tig•oo ve•cha•to•te•ha ve•dav•koo va•chem ta•cha•loo•e•ha.

4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

Could it be said that when we are saved/born-again, we begin as a Hebrew, because we obey the CALLING to come out of paganism and the sinfulness of this present world and cross over into our new life?

Yisra’el means an overcomer, or one who prevails. (Gen. 32:28; Rev. 3:12).

Then, we become like Jacob, an Israelite/Yisraelite when we wrestle with Elohiym to find our identity in Him. Like Jacob, we prevail against the enemy of our soul when we conquer the sinful nature (Rom. 8:37). This is what qualified Jacob/Ya’aqob to have his name changed to Israel/Yisra’EL. 

Likewise our names will be changed as seen in

Rev 3:12,

  1. Mee asher-oz•na•yim lo yak•shiv et asher ha•Roo•ach ma•gid la•k`hi•lot lam•na•tze•ach e•ten min-ha•man ha•sha•moor ve•na•ta•ti lo even le•va•na ve•al-ha•e•ven cha•kook shem cha•dash asher eesh lo yi•ko•ve•noo bil•tee ha•m`ka•bel.

  2. He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

The scripture says that those who receive a new name, are those who overcome, or in other words, they prevail with Elohiym!

Jew/Yahuwdiy means one who praises YHWH. (Gen. 29:35; Rev.19:5).

Do we finally become a Jew/Yahuwdiy when we learn to praise YaHuWaH no matter what the circumstances are? This would seem to be the mark of a mature believer who is ready to be the bride!

The Hebrew Strong’s Concordance shows the definition of the name Judah as follows: 

#3063 Yhuwdah yeh-hoo-daw from 3034; celebrated; praised; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory, Judah.

It stems from another root word: 

#3034 yadah yaw-daw’ a primitive root; used only as denominative from 3027; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands):–cast (out), (make) confess(-ion), praise, shoot, give thanks; thanksgiving; thankful.

#3064 Yhuwdiy yeh-hoo-dee’ patronymically from 3063; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah):–Jew.

By the definitions above, the name Judah/Yahuwdah means one who praises YaHuWaH.

Remember everything is connected!

Many are CALLED (Hebrews) but few are CHOSEN (Israel/Yisra’el).

And of those who are CHOSEN, only the FAITHFUL (Yahuwdiy) are the ones who praise YaHuWaH!

There is a lot of misunderstanding about the term Jew/Yahuwdiy. The term Jew or Yahuwdiy comes from the Tribe of Judah /Yahuwdah. Melchizedek is from the Tribe of Yahuwdah (Hebrews 7:14).

(Remember the Priests of Jesus/Yeshua’s day were corrupt: click link below to see relevant post.)

https://www.minimannamoments.com/why-was-the-priest-in-the-water-conclusion-of-the-mystery

Paul uses the term Jew/Yahuwdiy in Romans 2:28, to describe those whose hearts are circumcised. Why does he use the term Jew to define somebody who has a circumcised heart? Why does he not use the terms Hebrew or Yisraelite?

Could it be because a bride joins the tribe of her bridegroom when she marries him.

So to be called a Jew/Yahuwdiy, means that you have reached the place of maturity where you are ready to be called Messiah’s bride?

In a previous post about Ruth the scripture records that she was a Moabite, and Torah/Towrah says that no Moabite may enter the congregation of Israel/Yisra’el forever (Deuteronomy 23:3; Nehemiah 13:1).

So how was she able to marry Boaz who was from the Tribe of Judah? She ‘crossed over’ when she followed Naomi to Bethlehem, Judah and she said ‘Your God/Elohiym is my God/Elohiym, and your people shall be my people’.

in Ezek. 47:21-22 where any stranger may join the tribe of their choosing simply by ‘sojourning‘ with that tribe, and they would also inherit land with that tribe; so the principle is clearly referenced here too.

If, as believers in Messiah Jesus/Yeshua, we are ‘walking with’, or ‘sojourning with‘, the Lion of the Tribe of Judah/Yahuwdah (Rev.5:5); should it not follow that those who are His bride are going to be married into His tribe?

Followers of Messiah are called a royal priesthood. (1Peter 2:9). This royal priesthood is the priesthood of Melchizedek, and Melchizedek is the King of Salem. Salem is the ancient name for Jerusalem, and according to Hebrews 7:14 Melchizedek also sprang out of Judah/Yahuwdah. Followers of Messiah are therefore part of this priesthood after the order of Melchizedek.

See last 2 posts for more of on Melchizedek.

https://www.minimannamoments.com/a-mystery-why-was-the-priest-in-the-water/

However we must still have our hearts circumcised in order to be counted as a Jew/Yahuwdiy by our Messiah. (Rom. 2:28-29; Rev.2:9 & 3:9).

Another amazing point to note is in the paleo Hebrew, alef bet, there is only one letter different from the name YaHuWaH

to YaHuWDaH.

The difference is the letter Dalet in the middle of the name Judah/ YaHuWDaH. 

The letter Dalet means the Door!

Also meaning (by the definitions above,) the name Judah/Yahuwdah means one who praises YaHuWaH.

Click link below for more on the alef bet

https://www.minimannamoments.com/alef-bet-alphabet/

Messiah Jesus/Yeshua is the DALET/DOOR to the Father (John 10:7-9)and

He came from the Tribe of Judah/YaHuWDaH (Rev. 5:5).

The only tribe that bears the Father’s name is Judah/YaHuWDaH!

Messiah’s name is Yeshua and can be written and said YaHuWShuWA which means YaHuWaH is Salvation, as seen in 

Hebrew Strong’s Concordance:#3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare both 1954, 3442.

Now it makes sense as to why our Messiah came from the Tribe of Judah/Yahuwdah , and why He told the Samaritan woman at the well that Salvation is of the Jews/Yahuwdiy (John 4:22).

It’s because the Levite Priesthood could not act as the permanent Kinsman Redeemer* for Israel/Yisra’el.

For the simple reason that they would eventually die because they were mortals. However in the scriptures we are told that Melchizedek, who sprang out of Judah/YaHuWDaH has an endless life, and he never dies behind the veil. (Hebrews 7:14-16).

(Boaz was Ruth’s kinsman-redeemer*, a type of Messiah, offering to redeem her and marry her, (covenant), and it took place located right on Mt. Moriah where Yeshua was crucified)!

Those who are the bride of Messiah are part of His ‘Royal Priesthood’ (1Pet.2:9), and they bear the Father’s name, YaHuWaH, just like Ruth we have crossed over.

Crossing over and entering the narrow WAY through The Door/Dalet of Yahuwdah/Judah, praising the Father YHWH, in every circumstance, appears to mean that we have reached the place of maturity where we are ready to be called Messiah’s bride?

The bride also is married into the Tribe, YaHuWDaH. The five wise virgins in Matt 25 will enter into the bridegroom’s chamber and the door will be shut!

The key of David which qualifies the bride to enter into the chamber is only open to those whose hearts are circumcised for they have kept His Word/Torah/Towrah and have not denied his name (Rev 3:8).

Remember Jacob was tricked into marrying Leah who called their 4th son Judah In Gen. 29:16-25, we learn that Jacob loved Rachel because she was beautiful, but her sister Leah was not very attractive.

The same thing happened with our Messiah, Jesus/Yeshua orYahuwshuwa. In Matthew 15:24, Yeshua/Yahuwshuwa said that He had come for only the lost sheep of the House of Yisra’el. Like Jacob who only loved Rachel, our Messiah only wanted to remarry His divorced bride, Israel/Yisra’el (Jer. 3:8; Hos. 2:19-20; Rom. 7:4).

The leadership in Israel/Yisra’el however, did not accept Him as their Messiah, and the gentiles were the ones who accepted Him.

Leah typifies the gentiles who were not the favored ones, and Rachel typifies Israel/Yisra’el who was favored by Messiah. Surely Messiah was disappointed in the same way Jacob was. He had come for his beloved Israel/Yisra’el, but instead, He was married to the gentiles who accepted His message, and thus, they were grafted into the olive tree of Israel/Yisra’el (Romans 11:17-25).  There were also many 1000’s who accepted Him at Pentecost who were not gentiles.

John/Yahuwchanon 1:11

He came unto his own, and his own received him not.

Leah typifies the bride of Messiah who first comes into the understanding of her salvation when she gives birth to a son (1Timothy 2:15). Leah was CALLED to be the bride of Jacob/Ya’aqob and she accepted the call to be married to him.

This means that she was CHOSEN by YaHuWaH.

Leah typifies the person who is called, then chosen. However, once she is chosen, she goes through affliction and testing.

Leah represents the bride of Messiah who will be married to Him first, just as Leah was the first to marry Jacob. in the future, possibly on a Feast of Trumpets /Yom Teruah, the faithful bride, typified by Leah, will be taken for seven days to the New Jerusalem for the wedding. Then she will return with Messiah in her new resurrected body riding white horses (Rev.19).

This event could take place on a future Yom Kippur, and could be when Messiah will meet the other bride who typifies Rachel, the House of Judah.

They will look upon Him whom they have pierced as His feet touch the Mount of Olives

they will mourn for him as one mourns his only son. (Zech. 12:10; 14:4).

Mount of Olives was and is,

Ha Makem nitsachon/the place of victory.

Ha Makem-The Place-המקום

Instructions are given in Lev. 16:18, for what the High Priest/Kohen ha’Gadowl has to do on Yom Kippur.

He is commanded to combine the blood of the goat with the blood of the bullock and to sprinkle that mixed blood on the altar.

What is this representing?

The Hebrew origin of Rachel’s name means ‘LAMB‘,’Ewe,’ or ‘female sheep’, and Leah’s, meaning ‘Gazelle’ which is ‘beauty and grace’,’contented One,’ ‘also worthy COW‘, as in the biblical days cows were very valuable and treasured.

This means that both brides shall combine and become one bride on a future Yom Kippur, under our High Priest Jesus the Messiah/Yahuwshuwa ha’Mashiyach.

Leah’s faithfulness to YHWH/YaHuWaH caused her sorrow and rejection to be turned into happiness, for she was rewarded with fruitfulness.

Faithfulness is doing what we need to do regardless of feelings or personal preferences, our desires need to be His desires then we make the right choices.

There is a prophetic picture of Messiah and His FAITHFUL bride told in the story of Leah & Jacob. Leah was willing to die to her own selfish desires in order to please her husband.

Similarly, those who follow the lamb wherever he goes (Rev. 14:4) are the ones who are ready to die and be buried with him:

These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

הֲלֹא הֵם אֲשֶׁר לֹא-נְגֹאֲלוּ בְנָשִׁים כִּי בְתֻמָּתָם הֵם כִּבְתוּלוֹת וְהֹלְכִים אַחֲרֵי הַשֶּׂה אֶל-אֲשֶׁר יֵלֵךְ וּפְדוּיִם הֵם מִקֶּרֶב בְּנֵי הָאָדָם כְּבִכּוּרִים לֵאלֹהִים וְלַשֶּׂה:

  1. Ha•lo hem asher lo-n`go•a•loo ve•na•shim ki ve•too•ma•tam hem kiv•too•lot ve•hol•chim a•cha•rey ha•Seh el-asher ye•lech oof•doo•yim hem mi•ke•rev b`ney ha•a•dam ke•vi•koo•rim le•Elohim ve•la•Seh.

Romans/Romiym 6:4; Therefore we are buried with him by baptism into death: that like as Messiah/Mashiyach was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.

Leah finally found contentment in her circumstances when she trusted in YaHuWaH and praised him. This is what made her a faithful bride to Jacob

Leah symbolizes the gentile who begins with an uncircumcised heart (Romans 2:26), but learns to place their trust in God.

Rachel symbolizes the one who only appears to be a Jew/Yahuwdiy externally, or in other words only beautiful outwardly (Rom. 2:28).

Those whose hearts are circumcised inwardly are true Jews/Yahuwdiy for they are the ones who faithfully offer up praises to God/YaHuWaH:

Romans/Romiym 2:29 But he is a Jew/Yahuwdiy, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of Elohiym.

A chosen remnant of Israel survives today namely those who have received Jesus/Yeshua, their promised Messiah, as the 3000 did on the day of the first Pentecost/Shavuot.

To the Jew first and then to the Gentile/Greek. Rom.1:16

Over the centuries Gentiles/ גּוֹי/ Goy (go’-ee)
Goyim/Nations, have been made partakers of the grace given to this remnant of Israel. Rom. 11:2–5

Israel is compared to the Olive tree because of unbelief. Many of the Olives branches had been broken off and wild Olive branches had been grafted into the stock.

Click link below for more on the Olive tree:

https://www.minimannamoments.com/grafted-in-to-the-olive-tree/

This is an unnatural act, performed by the sovereign hand of God. As gentiles we are to be humble, because we are grafted in on the basis of our faith and not by any merit we have in ourselves. We should be mindful not to boast in our position even as grafted in believers, since we are supported by the root, (Abraham and his family); and not by means of our own lineage or merit.

The root supports us.

ALWAYS.

Romans 11:9

Whether natural descendents or Gentile, the picture of the Olive tree illustrates that the branches are those who come To the Lord by trusting in His promises of deliverance, just as father Abraham did.

May our faith in Him be solid and unwavering.

Receiving The Hidden Manna And The White Stone. Rev. 2:17

17 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.’

Once again, like the previous CALLINGS, the one who hears is CALLED to OBEY.

Hebrew has no word for obedience. The word SHEMA or SH’MA means HEAR and OBEY.To hear someone means to obey him. He who obeys is described as conqueror and overcomer. To this particular overcomer, Messiah is promising something very special – hidden manna and a white stone with a new secret name.

Manna is a symbol of God’s sustenance and provision for the people of Israel in the wilderness; as they came out/crossed over the Reed Sea, leaving Egypt in obedience to God’s call, risking their own lives to go by faith, to a land they would only later be shown.

When Jesus/Yeshua spoke with the Samaritan Israelite woman (John 4), His Judean, Israelite disciples were returning from a nearby town with food acceptable for consumption by the Judeans (Ioudaioi). The disciples asked among themselves if someone already had brought food to Him. He then answered them that He had something that, in the passage in Revelation, also being promised to the one who overcomes – the hidden manna.

He said: I have food to eat that you do not know about. (Jn.4:32)

This secret food that ‘the rest’ did not know about is nothing less than, divine energy of Holy Spirit/Ruach HaKodesh, who is able to provide sustenance in the most unimaginable and perilous circumstances. This characterized what was soon to become a reality for believers in Pergamum. Jesus/Yeshua promised this power/energy/dunamis, to the one who obeys God’s Words. This is why the one who obeys also is the one who overcomes.

The Identity of the White Stone. 

Among the most-likely interpretations that may fit the context is a suggestion that the white stones, with names of the recipients inscribed, were given to contest winners of the Roman sport races. The white stone inscribed with a personal name presumably served as a pass to a prestigious banquet only attended by the winners.

Symbolic of the marriage supper of the Lamb, and the need to have a robe of righteousness, that would be the pass into the banquet.

This stone would have been received upon completion of the race. While this is not a particularly Jewish cultural reference, we do know of many biblical examples of the use of Greco-Roman cultural references as illustrations for and by the Jews. For example, the Apostle Paul used many Roman sports metaphors to make his points (Phil. 3:12-141 Cor. 9:24-272 Tim. 4:6-8).

The writer of the letter to the Hebrews also employed Roman sport imagery of running a race and receiving a winner’s wreath (See also Heb. 12:1). This kind of imagery was well known in Judea where there were elaborate sports arenas. The analogy much more closely matches the culture of the Roman city of Pergamum.

No doubt the persecuted believers, both Jewish and former pagans, were aware of this practice and the elaborate banquets of honor for the overcomers/winners of the race. Most of the believers did not take part in these games by the virtue of the fact that the games included a dedication to the Roman gods. Jesus/Yeshua tells them that in all reality they have not missed out on anything. The real race is the race of perseverance dedicated to the God of Israel. Whoever perseveres in this race and overcomes will receive ‘a pass’ into the heavenly banquet of eternal honor.

Another intriguing possibility continues with the theme of priestly attire as was already used in Revelation. The High Priest’s robe had 12 stones with the names of the 12 tribes of Israel.

One of the stones was actually WHITE – Yahalom

(it was WHITE stone number 6),

signifying the 6th son of Leah – Zebulun. What’s Important About Zebulun?

We read in Is. 9:1-7, quoted in Matt. 4:15 that:

“In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan.

The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned… For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father and Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever.”

According to this interpretation, the sacred WHITE STONE is a symbol of Greco-Romans residing in Galilee who would receive light through the birth of Messiah.

Could the secret here be Messiah Himself?

Could the white stone point to Jesus/Yeshua through the yahalom stone once adorning the breast of the High Priest of Israel? … Perhaps.

As believers we are not called to force or make people receive salvation but rather to make DISCIPLES of those who have been CALLED and CHOSEN and have shown themselves FAITHFUL.

So the question we must ask ourselves is, are we true DISCIPLES and if we are

CALLED and CHOSEN

are we being FAITHFUL in following Him?

And

Have you heard the calling?

And did you answer?

Will our names be inscribed on a white stone?

Those who are with Him are CALLED CHOSEN and FAITHFUL.

ee mo k ri-ey El be-chi-rav ve-ne-e-ma-nav.

Don’t let anyone or anything take your crown!

Yes we are predestined in Father’s plan.. however, we still have a free will to CHOOSE! Choose this day and Choose LIFE, The Way and Truth.

Shalom!

PLEASE Don’t leave this page without making that life-saving decision – time is running out. Don’t miss the day of your visitation!

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…Don’t put it off one more moment…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

You are now Born Again by the Holy Spirit of the Living God and you are part of the ever growing family of believers. You will never be the same again!

Have We Heard It??

          קָרָא    qara – to call, proclaim.

(Strong’s Hebrew 7121)

Calling someone by their name,

or summoning them, is “Likro”

Can also be found in Scripture..

More importantly… Did we answer??

And what did we say??

The Father is the one who draws us to Himself.  John 6:34-71 (verse 37)

Every one the Father would give to Me will come to Me.

The Father/Avinu/Abba is the one who draws us to Himself

and NO ONE can come unless the Father draws them.

He chooses us and calls us.

Is this why some of our friends and family members will not change or believe? (Verse 65)

John 15:16 You have not chosen Me, but I have chosen you and I have appointed you [and I have placed and purposefully planted you], that you might go and bear fruit and keep on bearing, and that your fruit may be lasting [that it may remain, abide], so that whatever you ask the Father in My Name [as presenting all that I AM], He may give it to you.

Psalm 139:16 . KJ21. Thine eyes did see my substance, yet … All the days ordained for me were recorded in your scroll before one of them came into existence.

Is this why Many are CALLED but few are CHOSEN? (Matthew 22:14)

‘All the Jews had first been called; then all the Gentiles; many were they who obeyed not the call; and of those who did come in, many were not of the inner election, of those, that is, whose life and character were worthy of the call to follow Him.’

In the Hebraic thinking, ‘BELIEVE’, is not simple agreement, or mental assent, it requires a change in behavior – action.

Verse 65 God has not called them..??

So is it predestination??

Even as He chose us, in Him, before the foundation of the world, that we should be Holy and blameless before Him.

In love, He predestined us for adoption to Himself as sons through Jesus Christ/Messiah Yeshua, according to Eph. 1:4,5

For those God foreknew He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brothers and sisters. And those He predestined, He also called; those He foreknew He also predestined to be conformed to the image of His Son.

…Rom 8:29,30

What God has for us to do while we are here is ordained by Him. 

We are CALLED out of darkness into the light, the light of the revealed knowledge of the Son of God who gave His life for us.

CALLED out of the world’s system, to ‘come out from among them and be ye separate’.

CALLED to be ‘changed from glory to glory’.

CALLED to follow Yeshua/Jesus and walk in His Way which is Truth and Life.

CALLED to be a witness of that WAY, TRUTH and LIFE by how it has changed us so that others will see Him.

CALLED to be a Holy people set-apart unto good works to fulfill His will on the earth.

CALLED to preach the gospel/the truth of the good news His message of Malchut Shemayim –‘The kingdom of heaven’ and to MAKE DISCIPLES, to heal the sick and cast out demons in His Name. 

Our new life is progressive – salvation is continual; ‘be-being saved’. Salvation is being born again from above by His Holy Spirit, however it’s not an end in itself; rather it’s a beginning of a process. His working in us. To will and ro work after His good pleasure.

Matthew 4:18-22 … Immediately they left their nets and followed him. … Immediately they left the boat and their father and the family business, their livlihood and WAY of LIFE …. and followed Him.

There is more to the concept of the CALLING, other than the choosing and recruiting of the 12 disciples.

Interestingly, further research shows information contrary to what we may have thought concerning the people of Galilee being simple and uneducated fishermen in an isolated village. The reality of the world at the time of Yeshua/Jesus, records Galilean Jews were actually more educated in the Bible and its application than most. They were known for their great reverence for the Scriptures and their passionate desire to be faithful and committed to their faith.

Famous teachers came from Galilee more than anywhere else in the world.

Due to the location noted in Matt 4:15 on ‘the way of the sea’, (a trade route), they would have had more opportunity to meet foreigners, whereas in Jerusalem where the comments were made, was in the mountains.

In the book of Acts during Shavuoth, people seemed amazed that the Galileans were capable of speaking in other languages. These comments appear to belittle them and it gives an inaccurate perspective for the people in Judea no doubt were biased against them.

The people of Gallilee resisted the pagan influences of Hellenism and when the great revolt started against the pagan Romans and their collaborators in 66-74 AD, it began among the Galileans.

It was by perfect design that Yeshua/Jesus would fit His world perfectly and the environment to which Yeshua/Jesus was born, grew up, and spent His ministry was among people who knew Scripture by memory, and as who debated its application with enthusiasm, and according to might (Deut. 6:5). People who loved God with all their hearts, all their souls and all their might.

Here Yeshua/Jesus would have exactly the context He needed to present His message of Malchut Shemayim/ The kingdom of heaven, and His followers would have had no problem understanding His message or joining Him.

The Mishnah gives an enlightening description of Yeshua/Jesus’s day and of His education as a young Jewish boy.

(The Mishnah contains rabbinic interpretations of Scripture written down during the second century AD. Jewish scholars believe it contains the oral traditions present during the 1st century BC to 1st century AD and therefore would reflect what was true during Jesus’ lifetime.)

At five years old [one is fit] for the Scripture, at ten years the Mishnah (oral Torah, interpretations) at thirteen for the fulfilling of the commandments, at fifteen the Talmud (making Rabbinic interpretations), at eighteen the bride-chamber, at twenty pursuing a vocation,

at thirty for authority (able to teach others).

This clearly describes the exceptional student, for very few would become teachers but indicates the centrality of Scripture in the education in Galilee.

This parallels the Mishnah description quite closely.

Not much is stated about His childhood, we know that He “grew in wisdom” as a boy; (Luke 2:52) and that He reached the “fulfilling of the commandments”; indicated by ones first Passover at age twelve and amazing the rabbis in the Temple by His insight of the scripture. (Luke 2:41- 47).

He then learned a trade (Matt. 13:55, Mark 6:3) and spent time with John the Baptist (Luke 3:21; John 3:22-26) and began His ministry at about age thirty. (Luke 3:23).

In first century Galilee Schools were associated with the local synagogue each community would hire a teacher for the school. (respectfully called Rabbi).

Children began their study at age 4-5 in Beth Sefer (elementary school). Most scholars believe both boys and girls attended the class in the synagogue.

The teaching focused primarily on the Torah, emphasizing both reading and writing Scripture.

Large portions were memorized and it is likely that many students knew the entire Torah by memory by the time this level of education was finished!

At this point most students (and certainly the girls) stayed at home to help with the family and in the case of boys to learn the family trade.

It is at this point that a boy would participate in his first Passover in Jerusalem; (a ceremony that probably forms the background of today’s bar mitzvah in orthodox Jewish families today.) Yeshua/Jesus’ excellent questions for the teachers in the temple at His first Passover indicate the study He had done.

The best students continued their study (while learning a trade) in Beth Midrash (secondary school) also taught by a rabbi of the community. Here they (along with the adults in the town) studied the prophets and the writings in addition to Torah and began to learn the interpretations of the Oral Torah to learn how to make their own applications and interpretations much like a catechism class might in some Churches today.

Memorization continued to be important because most people did not have their own copy of the Scripture. so they either had to know it by heart or go to the synagogue to consult the village scroll. Memory was enhanced by reciting aloud, a practice still widely used in Middle Eastern education both Jewish and Muslim. Constant repetition was considered to be an essential element of learning.

Just a very few of the most outstanding Beth Midrash students sought permission to study with a famous rabbi; often leaving home to travel with him for a long period of time. These students were called talmidim, (talmid’s) in Hebrew, which translates as disciple. There is much more to a talmid than who we call a student.

A student wants to know what the teacher knows for the grade, to complete the class or the degree or even out of respect for the teacher.

A talmid wants to be like the teacher, that is to become what the teacher is.

That meant that students were passionately devoted to their rabbi and noted everything he did or said. This meant the rabbi-talmid relationship was a very intense and personal system of education. As the rabbi lived and taught his understanding of the Scripture his students (talmidim) listened and watched and imitated so as to become like him. Eventually they would become teachers passing on a lifestyle to their talmidim.

Because of this, Galilee was a place of intense study of Scripture. People were knowledgeable about its content and the various applications made by their tradition. They were determined to live by it and to pass their faith and knowledge and lifestyle on to their children. It was into this world that Yeshua/Jesus came as a child and eventually a rabbi.

Many people referred to Jesus as Rabbi and He certainly fitted the description of a first century rabbi especially one at the most advanced level, the one sought by talmidim. It was a word meaning “great one” or “my master” which was applied to many kinds of people in everyday speech. The use of this term for Him by the people of His day, is a measure of their great respect for Him as a person and as a teacher; and not just a reference to the activity of teaching He was engaged in.

Rabbis used similar methods of interpreting Scripture. For example the great teachers used a technique today called remez or hint, in which they used part of a Scripture passage in discussion assuming their audience’s knowledge of the Bible would allow them to deduce for themselves fuller meaning.

Click link for more on Remez

https://www.minimannamoments.com/the-rules-of-pardes/

Apparently Yeshua/Jesus used this method often.

Contrary to what some think Yeshua/Jesus did not come to do away with God’s Torah or Old Testament. He came to complete it and to show how to correctly keep it. Also to point out that much of what had been added by the Pharisees and Scribes was the letter of the law and did not engender life, calling them ‘religious traditions of men’ and referred to in 1Tim 4:1 as doctrines of demons because they confused man’s traditions with God’s commandments, adding to His Word.

These people honor Me with their lips, but their hearts are far from Me. They worship Me in vain; they teach as doctrine the precepts of men.’” 10 Jesus called the crowd to Him and said, “Listen and understand.…

One of the ways Jesus interpreted the Torah was to stress the importance of the right attitude of heart as well as the right action done in love (Matt. 5:27-28)

This is why His followers were completely devoted to God and His Word.

And it helps us to understand their great faith and courage, born in the godly communities in the Galilee; which enabled them to leave their homes and take the good news to the world and fulfill their CALLING.

A Disciple is a Talmidim

The decision to follow a rabbi as a talmid meant total commitment in the first century as it does today. Since a talmid was totally devoted to becoming like the rabbi he would have spent his entire time listening and observing the teacher to know how to understand the Scripture and how to put it into practice.

Yeshua/Jesus describes His relationship to His disciples in exactly this way (Matt. 10:24-25; Luke 6:40) He chose them to be with Him (Mark 3:13-19) so they could be like Him (John 13:15)

Most students sought out the rabbis they wished to follow. This happened to Yeshua/Jesus on occasion. (Mark 5:19; Luke 9:57).

There were a few exceptional rabbis who were famous for seeking out their own students.

If a student wanted to study with a rabbi he would ask if he might “follow” the rabbi.

The rabbi would consider the students potential to become like him and whether he would make the commitment necessary.

It is likely most students were turned away.

Some of course were invited to “follow me”. This indicated the rabbi believed the potential talmid had the ability and commitment to become like him.

It would be a remarkable affirmation of the confidence the teacher had in the student.

This makes so much more sense when we read of their immediate reaction to leave everything and follow Him when He called them.

They knew It was an honor and they did not hesitate!

They were CALLED and He had CHOSEN them!!!

Again without an understanding of the Hebrew culture and how they lived we are left with more questions than answers;

and why its so helpful to return to the very real roots of our faith and to examine,

what it is that we really do believe???……..

The Conclusion Coming in Part Two

Shalom!

PLEASE Don’t leave this page without making that decision – time is running out. Don’t miss the day of your visitation!

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…Don’t put it off one more moment…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

You are now Born Again by the Holy Spirit of the Living God and you are part of the ever growing family of believers. You will never be the same again!