Before we allow ourselves to think that we know this story and the many sermons and teachings; let’s see what pearls we may have missed, and view it fresh from Hebraic thought, culture and language…
2 Samuel 17:28 HEB: וְסַפּוֹת֙ וּכְלִ֣י יוֹצֵ֔רוְחִטִּ֥ים וּשְׂעֹרִ֖ים KJV: and basons, and earthen vessels,
Psalm 2:9 HEB: בַּרְזֶ֑ל כִּכְלִ֖י יוֹצֵ֣רתְּנַפְּצֵֽם׃ KJV: thou shalt dash them in pieces like a potter’s vessel.
Jeremiah 18:2 HEB: וְיָרַדְתָּ֖ בֵּ֣ית הַיּוֹצֵ֑רוְשָׁ֖מָּה אַשְׁמִֽיעֲךָ֥ KJV: and go down to the potter’s house,
ירמיהו
Jeremiah
can be either
Yirmeyahu or Yirmeyah.
What Happened on the Way to the Potters House?
Go out to the valley of the son of Hinnom at the entry of the Potsherd Gate, and proclaim there the words that I tell you. (Jeremiah 19:1–2)
The Potsherd Gate is probably the same as the Dung Gate (Nehemiah 3:13–14) which exited out to a general dump heap of the city in the Hinnom Valley where, in the days of King Manasseh, child sacrifices took place (2 Chronicles 33:6).
DUNG GATE. dung (‘ashpoth, domen, peresh; skubalon, etc.): Nine different words occurring in the Hebrew have been translated “dung” in the Old Testament;
‘ashpoth, is the word used to designate the gate in Nehemiah 2:13; 3:14 as it’s more general than the others and may mean any kind of refuse. The gate was probably so named because outside it was the general dump heap of the city.
The potsherd gate was also the exit from the city to where everyone dumped their broken pottery outside the wall.
So Jeremiah would have seen all the broken pots/vessels as he passed by.
Pictured here are thousands of pottery shards that are over 2000 years old at Beth Shemesh.
Here too there is a passing reference to the Hinnom Valley which may be more familiar to us as the field of blood in Matthew 27:9-10.
In Hebrew called Akeldama חקל דמא Ḥaqel D’ma.
The name Akeldama, Aceldama or Hakeldama occurs only once in the Bible, namely in Acts 1:19. The earth in this area is composed of rich clay and was formerly used by potters. The clay had a strong red color (Adam), it was for this reason the place was known as the Potter’s Field.
Some verses in Jeremiah to look up. Jer. 7:31-34 and Jer. 19:1-15. Interestingly, these verses are talking about the Valley of Hinnom, which is the same area as the Potter’s field, which is also where Judas was thrown. The Valley of the Son of Hinnom was considered accursed. Those who were buried there, or rather who were thrown there without burial, were considered the worst of sinners and discarded there as a sign that they were considered to be cursed, and to be unworthy of burial. The 30 pieces of silver purchased the field referenced in Matthew 27:9-10. Then was fulfilled what was SPOKEN (not written) by Jeremiah the prophet, saying,‘They took the thirty pieces of silver, the price set on him by the people of Israel, and they used them to buy the potter’s field, as the Lord commanded me’
The Zechariah reference says the money was to go to the potter in the house of the Lord (i.e. the person in charge of making ceremonial pottery for the temple).
Zechariah 11:13 And the LORD said to me, “Throw it to the potter”–this magnificent price at which they valued me. So I took the thirty pieces of silver and threw them to the potter in the house of the LORD.
All misshapen pottery was to be thrown out as unclean and broken. It was to be thrown into the Valley of Hinnom – the city dump – broken worthless and thrown there like the worst of sinners.
So on the WAY to the Potters House, Jeremiah passes by the place where a sum of 30 pieces of silver was involved and Messiah’s betrayer was thrown as a worthless, broken vessel into the valley of Hinnom also know as Gehenna/Hell!/The valley of the shadow of death!
Somewhat significant maybe?
What Happens at the Potter’s House?
18 This is the word that came to Jeremiah from the Lord: 2 “Go down to the potter’s house, and there I will give you my message.” 3 So I went down to the potter’s house, and I saw him working at the wheel. 4 But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.
First, Jeremiah is told he will be given a message from the Lord.
So in obedience he went.
In our case, when we go to the potters house it is into the presence of the Master Potter and we too will hear from Him.
Jeremiah 18:3 HEB: וָאֵרֵ֖ד בֵּ֣ית הַיּוֹצֵ֑ר[וְהִנֵּהוּ כ] KJV: Then I went down to the potter’s house,
And What Did Jeremiah See?
and I saw him working at the wheel. 4 But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.
But What Did Jeremiah See?
Not the almond branch this time..
“Behold, the potter wrought his work on the wheels, and the vessel that he made of the clay was marred” –
it is indicating a spiritual fall? – “in the hand of the potter.”
The clay is MARRED/FALLENin the hand of the Potter;
IN notoutof the hand.
It never falls out of the hand of the Potter: it is marred in it.
So is it possible it is referring to not just
a mark or a dent, a bump or a slight imperfection
but a fall?
However, it is fallen in His hands –
when we fall stumble in sin,
we are in the Master Potters hands
and He will hold us until
we turn around/teshuavah/repent;
and then He remolds us.
We have a big part to play in the creative process because the potter can only work within the limits of clay:
a flaw, a rebellious, inflexible mingling of contaminations,
a hard opposition to the molding process,
and…. the vessel is marred/fallen!
God has left it to each of us to decide whether we shall be
a vessel unto honor,
or
a vessel unto dishonor.
In 2Tim. 2:1-23 Paul says:
“If a man purge himself from these” –
these what?
cowardice; want of faith;
a controversial spirit;
wrong handling of Scripture;
ungodliness; error on resurrection;
retention of old sins –
“he shall be a vessel UNTO HONOUR” (2 Tim. 2: 21).
The scriptures remind us that we are the clay
in
His capable hands.
Jeremiah 18:6 HEB: כַחֹ֙מֶר֙ בְּיַ֣ד הַיּוֹצֵ֔רכֵּן־ אַתֶּ֥ם KJV: Behold, as the clay [is] in the potter’s hand,
Isaiah 64:8 HEB: הַחֹ֙מֶר֙ וְאַתָּ֣ה יֹצְרֵ֔נוּוּמַעֲשֵׂ֥ה יָדְךָ֖ KJV: we [are] the clay, and thou our potter; and we all [are] the work
Jeremiah was facing difficult times and the Lord wanted to teach him a special lesson, so that He could understand why such hard times were coming upon the nation of Israel.
So, He sent Jeremiah to the house of the potter where Jeremiah started to understand God’s truths.
Jeremiah 18:6 O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay [is] in the potter’s hand, so [are] ye in mine hand, O house of Israel.
What Will We Find at the Potters House?
The potter makes pots of all sizes and shapes for all kinds of uses.
The potter has a process for preparing the clay, and we probably all know it; many sermons have been preached on it. We think it is a very nice analogy and we go on our way. We may even be suffering from sermon fatigue having heard the same thing over and over and it has become boring and we have lost interest…
BUT…
have we been to the potters house ourselves?
Have we actually allowed the process to be done in us?
Have we truly submitted this vessel of clay to be reworked and remolded by the divine potter?
The re-making is a painful process; so it can be a temptation to side step and take a diversion/another path along the WAY…to see if we can avoid it…
The clay has to be crushed back into mud again; and the Potter has to knead it on his bench, until it is plastic enough to take a fresh shape.
Our Heavenly Father uses this picture for a word of tremendous, warning to the unsaved.
There are limits both to the will and to the power of the potter.
In the English Potteries they enamel a vessel with black; then put it into an oven; and the scorching heat turns the black to gold: it is the only way they can make the gold.
Some clays are very pure, and rich, and pliable; almost white, so that they can be made into the finest porcelain: others are too soft – the technical term is fat – to be used as they are; others have such an excess of iron/red in them, that they can be used only for colored earthenware; other clays will form, but then they will twist or crack in the firing.
Cannot I do with you as this potter? saith the Lord.
Yes, is the answer, but onlyas the potter can:
“as in the potter’s hand, so in Mine.”
So long as the clay is plastic, it will take anyshape:
let it once be fired, and it is not plastic, shapeable clay anymore:
its’ mold can now never be altered.
It is possible for a heart and a life to grow so hard that it is only fit to be destroyed?
“and he shall break it as a potter’s vessel is broken, breaking it in pieces without sparing:so that there shall not be found among the pieces thereof a sherd to take fire from the hearth, or to take water withal out of the cistern” (Isa. 30: 14)
We must be molded into the Holy will of The Master Potter, or else all that can be done, is a total breaking apart- leaving only shattered fragments that can never be put back together again –
“everlasting destruction from the presence of the Lord.”
This indeed is spiritual death…
I AM/ANOCHI the Potter and you are the clay.
Have we allowed Him to break us up His WAY,
and take up the broken pieces of our lives
and bring together a new vessel
worthy of the Master Potters mark/signature?
Every potter marks their work, sealing it so others may know who that craftsmen was and seek them out to gain a worthy vessel. One that can be trusted, depended upon to perform the duty to which they were assigned, to be and to fulfill the function they were designed for. Can people see the mark/seal of the hand of the Lord on us?
Have we been to the Master of ALL potters’ House yet?
Following is a look at the potters vessels from a middle eastern, Hebraic mind set in Jeremiah’s time; and it reveals how those listening to the references in Yeshua/Jesus’ day, to various pots and vessels, would have understood the concepts and the message.
While our Heavenly Father is not explicitly called a potter in Beresheet/Genesis, the presence of the verb:
yasar – to form, fashion
which is the root of yoser – potter,
does suggest that He is viewed as a potter.
YaHoVeH/The Lord’s message to Jeremiah for the nation was that He had the right to deal with Judah as the potter dealt with his clay.
Rom. 9:20-21.
Judah was like clay in Yahweh’s hands.
Yahweh/YaHoVeH was also like a potter (Heb. yoser) in that He created and shaped (Heb. yasar) His people.
Brief Picture History of the Potters Wheel:
Several types of vessels made by ancient potters are mentioned in scriptures.
For example:
a vessel of honor (2 Timothy 2:20-21),
an abominable vessel (Isaiah 65:4),
a clean vessel (Isaiah 66:20), and
a holy vessel (Isaiah 52:11).
When we examine these vessels, represented in the context of Middle Eastern pottery making, we can gain a fuller understanding of their symbolism.
The word for vessel in Hebrew is:
כלי or כְּלִי
Strongs #3627 keli
(kel-ee’) Definition: an article, utensil, vessel
A container of liquid, such as:
a glass, goblet, cup, bottle, bowl, or pitcher
jar (2), jars (1), jars* (pots (1),
pottery vessel (28), vessels (37), vessels of kinds.
Hebrew words for the different vessels:
Vessel of Honor: כלי של כבוד
Vessel of Dishonor: כלי של קלון
Dishonor:
qalon
ignominy, dishonor
Strongs# 7036
קָלוֹן Phonetic Spelling: (kaw-lone’)
Mercy:
Romans 9:23
Ra-chem
כלי הרחמים
Wrath:
קְצַף
qetsaph
kets-af’
Strong’s Hebrew: 7109.
What if God, willing to shew his wrath, and to make his power known, endured with much long suffering the vessels of wrath fitted to destruction: Romans 9:22
Clean:
כלי נקי
Isaiah 66 :20
Chosen: כלי שיט נבחר
Chosen: in Hebrew can be either:
Bahar: to be chosen, preferred, desired, appointed, to be joined, made excellent.
Bahir: chosen one as the above but singled out for a specific task.
or
Barar: to be chosen to be pure, clean, polished, sharpened in an appointed position of service.
The home of a potter back in Jeremiah’s day may have had a bench about 4 feet high with three holes in it behind the door as you enter. This is the water jar stand and it is called the holder of jars. Here we would see two large jars each able to hold 4 or 5 gallons beside a small vessel for drinking.
As you enter the house the potter would offer you that small vessel and you would be invited to fill it to the brim from the first jar, called the vessel of honor.
What is a vessel of honor?
The answer can be found when you ask the potter if you can buy a vessel; because he will ask you:
do you want to carry it to the fountain?
Then you must be a vessel of honor. 2Timothy 2:20,21
What does that mean?
It is a vessel that will give out
pure water
to quench the thirst of the stranger and the weary traveler.
You would buy the vessel of honor
which holds about 5 gallons. It has two handles and is beautifully shaped.
Then you place it on your right shoulder or your head and go to the fountain to get water.
If you meet a stranger he will see your jar filled with cold clean refreshing water and most likely he will ask for a drink.
This is the mission of
a vessel of honor.
Giving free water, the gift of God to passers by.
It seems to be nothing but an earthen vessel but nevertheless,
it is a vessel of honor
because of its
giving out nature
and
it fulfills the expectations of the master potter.
This is the first large vessel on the bench behind the door,
next to that is another vessel;
it looks just like in the vessel of honor but it is not of the same nature.
We would not be able to tell the difference but the potter is able to explain to you the difference between the vessel of honor and the vessel of dishonor in Hebrew culture.
Conclusion to the deeper Hebrew meaning behind the different vessels made in the Potters House in Part 2
May His true Shalom/Peace
rest upon each one in Jesus/Yeshuas’ Name.
‘Mishpachah’ ‘Family’
משפחה
Mish-pa-KHa Mish-pa-KHa
you are greatly loved and prayed for daily..
NOT SURE if you are part of His Family?
YOU CAN BE..
Say the following and mean it from your heart…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He came in the flesh and He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life.
Because your word is truth, I say that I am now forgiven and born again in my spirit and by faith I am washed clean with the Blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.
Ever wondered what exactly is under that golden Dome on the Temple Mount in Jerusalem, Israel?
MMM takes A DEEPER DIG Under The Dome of the Rock; (“Kippat ha-Sela” in Hebrew; (“Qubbat al-Sakhrah” in Arabic).It is front and center almost every time we look at a panoramic view of Jerusalem. Often dismissed as something, not of much importance to believers in Jesus Christ/Yeshua HaMashiach, yet there remains a measure of curiosity and there is great significance to the location we may have overlooked or forgotten…..
…And what is the mysterious “Well of Souls”?
The Dome of the Rock is an Islamic shrine and the Temple Mount is referred to as Haram al-Sharif (the Noble Sanctuary).
Situated in the Old City of Jerusalem, it was built by the Umayyad caliph ʿAbd al-Malik ibn Marwān.
The construction was initially completed in the late 7th-century, approx. 691 CE; (only 1300 years ago). According to the Islamic tradition, here Prophet Muhammad flew with the archangel Jabrail and met prophets Ibrahim, Musa and Isa (Abraham, Moses and Jesus respectively).
A rock rises towards the roof of the Dome. From this rock, according to legend, Muhammad ascended to Allah. Today, the Temple Mount is a home for the Al-Aqsa Mosque with the Dome of the Rock architectural complex. The mountain is open to tourists at certain times which are not related to the time of Muslim worship.
So why is it of any importance to us?
This mystery connects to events that have taken place over the last 5,000 years, thousands of years prior to the construction of the ‘Dome’.Then it was called Mount Moriah, on which was also located the mysterious city Urusalima, the forerunner of Jerusalem, (Salem).
Salim/Salem/Jerusalem is inscribed in the Tell el-Amarna Letters, an archaeological find dated to the 1400s BC.
The original name of Jerusalem was Babylonian, Uru-Salim, “the city of Salim,”or the city of Salem.
” Jebus” makes its appearance for the first time in the Old Testament (Judges 19: 10,11).In Hebrew, Yerushalayim.
Mount Moriah is the name of the elongated north-south ridge of rock that rises from the junction point of the Hinnom (Hagai) and Kidron valleys between Mount Zion to the west and the Mount of Olives to the east.It rises through the City of Davidand reaches its highest elevation just northeast of the Damascus Gatein the Old City.
The Temple Mount today covers about 45 acres and is built around the outcropping of the bedrock under the Dome of the Rock.
It is about 118 feet lower than the highest point of Mount Moriah.
Hinnom valleyKidron Valley
Jewish tradition holds that it is the very same site where God gathered the dust to create Adam before placing him in the garden.and in Genesis 22. where the Binding of Isaac for sacrifice by Abraham took place believed by many biblical scholars to be the same mountain in the region of Moriah mentioned in the Book of Genesis.There is a grotto inside the Dome of the Rock where limestone forms into a cave.In 1 Chronicles 21 it is identified as The Jebusite “Zion” was situated on the southern slope of Mount Moriah, above the Gihon Spring.
After King David captured the city he made it his capital and named it for himself: the ‘City of David’. The northern area of the mountain’s summit lay desolate for long after Zion’s capture by David. It was in fact still the private property of Araunah, the city’s former Jebusite king.For various reasons David did not confiscate the site of the Jebusite threshing floor but preferred to buy it from Auranah for full value: “So David paid Ornan ) the Jebusite [Auranah] for the site 600 shekels’ worth of gold.And David built there an altar to the Lord and sacrificed burn offerings and offerings of well-being” 1 Chron. 21:25, and a slightly different version at 2 Sam. 24:18-25.
The very same threshing floor where Ruth and Boaz were.
This purchase is an important fact since it demonstrates that the Jews received this area through a legal transaction. They have never sold the rights to Mount Moriah.King David said to Ornan, “No, but I will buy them for the full price. I will not take for the Lord what is yours, nor offer burnt offerings that cost me nothing.” So David paid Ornan 600 shekels of gold by weight for the site; and David built there an altar to the Lord and presented burnt offerings. – 1 Chronicles 21:24, 25
The Old Testament describes how an army led by David, the second king of ancient Israel, breached the walls of Jebus around 1000 B.C. David then built a palace nearby and created his capital, Jerusalem. At the site of a threshing floor atop the mountain, where farmers had separated grains from chaff, David constructed a sacrificial altar unto the Lord, and offered burnt and peace offerings.It was here that King David brought the Ark of the Covenant, which contained the tablets with the Ten Commandments.
In the course of time the mountain had acquired an aura of sanctity and was the subject of many traditions. Indeed, its sacred status may date back to the early Canaanite period, when it perhaps was the cultic center of “El Elyon,” god of Melchizedek, king of Salem:‘And Melchizedek, king of Salem, brought out bread and wine; he was a priest of God Most High [=El Elyon].’ Hebrew 7:1-3(Salem ancient name of Jerusalem). Gen.14:18.He blessed him, saying, Blessed be Abram of God Most High, creator of heaven and earth” Gen 14:18.
The Bible calls Yeshua, Jesus, the Great High Priest.
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
Isaiah 9:6
The tradition of “Jacob’s Dream” is also identified with Mount Moriah: “He came upon a certain place and stopped there for the night, for the sun had set. Taking one of the stones of that place, he put it under his head and lay down in that place. He had a dream; a stairway was set on the ground and its top reached to the sky, and angels of God were going up and down on it. And the Lord was standing beside him… Jacob awoke from his sleep and said, … “How awesome is this place! This is none other than the abode of God and that is the gateway to heaven” Gen 28:10-18.
This is perhaps the most colorful representation of the essential nature of the site which some would later claim was the “navel of the world”.At the summit of Mount Moriah, traditionally, is the “Foundation Stone,” the symbolic fundament of the world’s creation, and reputedly the site of the Temple’s Holy of Holies, the supreme embodiment of the relationship between God and the people of Israel.According to the Second Book of Kings and the First Book of Chronicles, David’s son, Solomon, built the First Temple (later known as the Beit Hamikdash) on that site.Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to David his father, at the place that David had appointed on the threshing floor of Ornan the Jebusite. – 2 Chronicles 3:1Solomon dedicates the Temple.
Upon the completion of King Solomon’s Temple, famed for its sumptuous splendor, the Ark of the Covenant was placed within its confines.
The sanctity of the site is reflected in the graphic description provided by the Book of Kings: “the priests came out of the sanctuary for the cloud had filled the House of the Lord and the priests were not able to remain and perform the service because of the cloud, for the Presence of the Lord filled the House of the Lord…” 1 Kings 8:11.Solomon built his palace in the “miloh” (infill), area which separated the summit of the mountain and the Temple from the city below. This was also a concrete expression of the divine inspiration that was attributed to his kingship. Other palaces were also built nearby, such as the “House of the Forest of Lebanon” and the House of Pharaoh’s Daughter.
Solomon used dirt to fill in this east-west lateral rift, hence the area’s name: “miloh” (infill), or Ophel , from a Hebrew word referring to the road that ascended to the Temple from the city which at that time was topographically lower and seen as a name on some maps.
King Solomon, according to the Bible, built the First Temple of the Jews on this mountaintop circa 1000 B.C., only to have it torn down 400 years later by troops commanded by the Babylonian king Nebuchadnezzar, who sent many Jews into exile. In the first century B.C., the Babylonian Army destroyed the First Temple in 586 B.C. The ark of the covenant disappeared, possibly hidden from the conquerors. Following the conquest of Jerusalem by the Persians in 539 B.C., the Jews returned from exile and, according to the Book of Ezra, constructed a Second Temple on the site.
At the summit of Mount Moriah, the supreme embodiment of the relationship between God and the people of Israel was realized. Upon the completion of King Solomons Temple, the Ark of the Covenant was placed inside, it contained the tablets with the Ten Commandments, the Jar of Manna and Aarons Rod that budded.
In the first century B.C., King Herod undertook a massive reshaping of the Temple Mount. Herod expanded and refurbished a Second Temple built by Jews who had returned after their banishment. He filled up the slopes surrounding the mount’s summit and expanded it to its present size. He enclosed the holy site within a 100-foot-high retaining wall constructed of limestone blocks quarried from the Jerusalem Hills and constructed a far more expansive version of the Second Temple.
It is here that, according to the Gospel of John, Jesus Christ lashed out against the money changers (and was later crucified a few hundred yards away). The Roman general Titus exacted revenge against Jewish rebels, sacking and burning the Temple in A.D. 70.
We are familiar with the much photographed Western Wall, it’s one that’s easily recognizable together with the Temple Mount in Jerusalem.The Western Wall is the holiest site for Jews. Thousands of people — Jews and non-Jews alike — come to this wall every day to pray.
But the commonly known religious site and tourist destination represents only the tip of the Western Wall complex. Its main treasures are found inside a tunnel excavated by Charles Warren from 1864 to 1870.
The tunnel follows the street level of the first century, which lies about 30 feet (9 meters) below the current level of the Western Wall plaza where the tourists and worshipers usually gather. It exposes magnificent stones measuring 45 by 9.8 by 11 feet (13.7 by 3 by 3.3 meters) and weighing 520 metric tons. The stones comprised the foundation of a retaining wall that King Herod ordered so he could create a level platform for the temple complex.
A significant site is found 150 feet (46 meters) inside the tunnel. Above picture is the sealed-off gate, close to the place where the temple’s most Holy place, KOTEL – the Holy of Holies, is believed to have been located. The site of the Western Wall and its tunnel are managed by the Western Wall Heritage Foundation.
The upper part of the Temple Mount where both temples once stood is controlled by the Jerusalem Islamic Waqf foundation, financed by the Kingdom of Jordan. Arabs refer to the place as Haram al-Sharif, or the Noble Sanctuary. The complex includes the golden Dome of the Rock, which stands on the supposed spot on Mount Moriah where Abraham prepared to offer his son Isaac as a sacrifice.
The area controlled by the foundation also includes the Al-Aqsa Mosque, the third-holiest site for Muslims who believe it was here that the Prophet Muhammad ascended to the “Divine Presence” on the back of a winged horse—the Miraculous Night Journey, commemorated by one of Islam’s architectural triumphs, the Dome of the Rock shrine.A territorial prize occupied or conquered by a long succession of peoples—including Jebusites, Israelites, Babylonians, Greeks, Persians, Romans, Byzantines, early Muslims, Crusaders, Mamluks, Ottomans and the British—the Temple Mount has seen more momentous historical events than perhaps any other 35 acres in the world.
The Old City of Jerusalem and its Walls are classified as a World Heritage Site.
During the time of Solomon and of Nehemiah, the walls also encompassed the City of David, an area south of theTemple Mount.
So what exactly is under the golden dome?
The bedrock, or the actual stone, of the top of Mount Moriah. known as the Foundation Stone where all the aforementioned events took place.
(According to a medieval Islamic tradition, the Stone tried to follow Muhammad as he ascended, leaving his footprint here while pulling up and hollowing out the cave below. The impression of the hand of the Archangel Gabriel made as he restrained the Stone from rising, is nearby.) The Stone — known as Even haShetiya in Hebrew and es-Sakhrah in Arabic — is considered the holiest site in Judaism and the third holiest in Islam.)It can be seen covered by the Muslim’s Dome of the Spirits.
This is about 285 feet north of where the Ark of the Covenant would have sat on similar bedrock in the Jewish Temple. Today the Muslim’s Dome of the Rock covers that location.
The Well of Souls, also known in Christianity and Judaism as the Holy of Holies, is a partly natural, partly man-made cave located inside the Foundation Stone under the Dome of the Rock.
Below The Sakhra (rock) in the Dome and shows the possible location of the ark lower left part of exposed rock surface.
This is a closer view of the actual bedrock, or the original rock, from the top of Mount Moriah. It is located under the Muslim’s Dome of the Spirits and is located just outside the Dome of the Rock. Abraham would have walked across parts of this rock when he came up here to sacrifice Isaac.
This would be close to where the Jebusite threshing floor would have actually been located when David purchased Mount Moriah.
Looking across the pavement that has been built over Mount Moriah to create a level surface. This is the site of the ancient Jewish Temple Mount. The golden Dome of the Rock stands where the Jewish Temple formerly stood.Notice the location of Mount Moriah on this map showing Jerusalem’ topography.
In a cave under the sacred rock, there supposedly is a mysterious Well of Souls from which the spirits of the dead can be heard.
Whether it is true or not, the Temple Mount is a place of veneration of believers of the three world religions and has a unique energy that can be really perceived. The Well of Souls is a supernatural dimension that is guarded by the Archangel Azrael. It is said to hold power over life and death, and it acts as a receptacle for the souls of the departed. From a purely biblical standpoint, the Well of Souls is referenced as Sheol, the pit where un-regenerated souls are held until judgment.
The Foundation Stone in the floor of the
Dome of the Rock shrine in Jerusalem.
Photo above showing:
1 The cage-like structure just beyond the hole covers the stairway entrance to the cave beneath the rock
2 The round hole at upper left penetrates to a small cave, known as the ‘Well of Souls’, below.
3 Rock (Al Sakhra) where Muslims believe Muhammad ascended to the heavens.
The Well of Souls (Arabic: بئر الأرواح Bir al-Arwah; sometimes translated Pit of Souls, Cave of Spirits, or Well of Spirits in Islam), also known in Christianity and Judaism as the Holy of Holies, is a partly natural, partly man-made cave located inside the Foundation Stone under the Dome of the Rock shrine in Jerusalem.
The name Well of Souls derives from a medieval Islamic legend that at this place the spirits of the dead can be heard awaiting Judgment Day. The name “Well of Souls” has also been applied more narrowly to a depression in the floor of this cave and to a hypothetical chamber that may exist beneath the floor. The famed 19th-century British explorer Sir Charles Warren could neither prove nor disprove the existence of a hollow chamber below the cave. They believed the sound reportedly heard by visitors was simply an echo in a small fissure beneath the floor.For Believers, the site is known as the Holy of Holies (alluding to the former inner sanctuary within the Temple in Jerusalem) .
Both Jewish and Muslim traditions relate to what may lie beneath the Foundation Stone, the earliest of them found in the Talmud in the former and understood to date to the 12th and 13th centuries in the latter.
The Talmud indicates that the Stone marks the center of the world and serves as a cover for the Abyss (Abzu) containing the raging waters of the Flood.Muslim tradition likewise places it at the center of the world and over a bottomless pit with the flowing waters of Paradise underneath. A palm tree is said to grow out of the River of Paradise here to support the Stone.Noah is said to have landed here after the Flood.The Mosaic floor covers the opening to the well of souls.
The souls of the dead are said to be audible here as they await the Last Judgment, although this is not a mainstream view in Sunni Islam.
The Foundation Stone and its cave entered fully into the European Christian tradition after the Crusaders recaptured Jerusalem in 1099 and converted the Dome of the Rock into a church, calling it the Templum Domini, (Latin for the Temple of the Lord).They made many radical physical changes to the site at this time, including cutting away much of the rock to make staircases with 16 marble steps and paving the Stone over with marble slabs.
They certainly enlarged the main entrance of the cave and probably are also responsible for creating the shaft ascending from the center of the chamber. The Crusaders called the cave the “Holy of Holies” and venerated it as the possible site of the announcement of John the Baptist’s birth, since Luke says it happened in the Temple.
(Modern scholarship indicates that the Temple Holy of Holies was probably on top of the Foundation Stone, not inside it.)Here the original granary, (similar to picture above), where the corn was threshed or rather trodden out, upon the plain on either side, and winnowed from the Rock.The entrance to the cave is at the southeast angle of the Foundation Stone, beside the southeast pier of the Dome of the Rock (Sakhrah) shrine. On the way down, bedrock masses project in towards the stair; the one to the right is called “the tongue”. (because, according to legend, when Caliph Umar thought he had discovered the stone which was Jacob’s Pillar in his vision at Bethel, he exclaimed, “Es Salámo Alaykúm” (“Peace be unto thee”), and the stone answered Caliph Umar, “Alaykúm us Salám, wa Rahmat-Ullahi” (“Peace be to thee, and the mercy of God”).To the left (south) as one descends is a prayer niche where David prayed.
To the right is a shallower, but ornately decorated, prayer niche dedicated to where Solomon traditionally prayed; and where Abraham and Elijah and Mohammed met on the occasion of his night flight upon El Borak.
This mihrab is certainly one of the oldest in the world, considered to date at least back to the late 9th century. (Some even suggest that it dates back to the 7th century and to the time of Abd al-Malik, builder of the Dome of the Rock — making it the oldest in the world — but this is disputed.
The cave chamber is roughly square, about 6 meters on a side, and ranges from 1.5 to 2.5 meters (about 4.9 to ~8.2 feet) high.
At the center of the ceiling is a shaft, 0.46 meter in diameter, which penetrates 1.7 meters up to the surface of the Stone above. It has been proposed that this is the 4,000-year-old remnant of a shaft tomb. Another theory is that it represents a Crusader “chimney” cut for ventilation to accommodate lighted shrine candles.Still others have tried to make a case that it was part of a drainage system for the Temple altar of Sacrifice; that the cave was the cistern for the blood, which ran off by the Bir el Arwáh, (Well of Souls) into the Valley of Hinnom.
There are no rope marks within the shaft, so it has been concluded that it was never used as a well, with the cave as cistern. The ceiling of the cave appears natural, while the floor has been long ago paved with marble and carpeted over.So now we know what is under that golden dome and next time we see a photograph it will serve as a reminder of its place in our history and that it reveals another of the reasons for its ownership and possession being such hotly disputed territory.
Shalom..
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