In the recent Post: Swords, Mountains and Gardens, the garden of Solomon was referred to… because
A shofar is a rams horn/trumpet.
winds blow, trumpets blow, Gods’ Spirit blows and there is a connection between Edens Garden
where Gods life was blown into Adam that is the same spirit of the bridegroom blowing upon the garden in song of Solomon
Awake, O north wind, and come, O south, Cause my garden to breathe forth, its’ spices let flow…
Blow on my garden, that its spices may flow out. Let my beloved come into his garden, and taste his precious fruits.
AMPC [You have called me a garden, she said] Oh, I pray that the [cold] north wind and the [soft] south wind may blow upon my garden, that its spices may flow out [in abundance for you in whom my soul delights].
she calls the garden both hers and his, because of that oneness which is between them, Song of Solomon 2:16 & 4:16, whereby they have a common interest one in another’s person and concerns. This is of course symbolic of our relationship with the Lord, (the Bridegroom Yeshua/Jesus and the ecclesia/called out, ‘church’); as it is of Israel to her God.
That the spices thereof may flow out; that my graces may be exercised to thy glory, the edification of others, and my own comfort.
Aliyah and the Plough.
עֲלִיָּה – Aliyah
There are several meanings to Aliyah in Judaism. Aliyah has the meaning for immigration of Jews from the diaspora to the Land of Israel (Eretz Yisrael in Hebrew).
Also defined as “the act of going up”—that is, towards Jerusalem—”making Aliyah” by moving to the Land of Israel is one of the most basic tenets of being an Israelite.
Another is the honor of reciting the blessings over the Torah and standing at the bimah while it is read; this is also called an aliyah (plural, aliyot), which means “going up.” This refers both to the physical ascent of the person to the bimah where the Torah is read and to the spiritual uplifting associated with participation in this event.
The third is connected to the Three Pilgrimage Festivals which are:
Sukkot/ סוכות /Feast of Tabernacles /Festival of Booths which commemorates the wanderings of the Israelites in the desert after the exodus when they resided in booths. It is also the harvest festival – the gathering of the fruits and grain from the field before the rains.
Passover/Pesach: the celebration of the exodus from Egypt is also the Spring Festival and the barley harvest and,
Pentecost/Shavuot: is a celebration of the giving of the Torah, the grain harvest, and the festival of the first fruits.
“Three times each year, all your males shall thus present themselves before God the Master, Lord of Israel.” (Exodus 34:23)
During the times of the Temple, three times a year the Israelites were called to pilgrimage to Jerusalem.
One in Passover/Pesach springtime, the second in early summer, Pentecost /Shavuot and the third for Sukkot in the autumn/fall; also called the Feast of Tabernacles/Booths. Of course there are 4 other feasts Unleavened Bread is connected to Passover; Yom Teruah/Trumpets and Yom Kippur are immediately prior to tabernacles.
The journey they all made is called the ALIYAH or the going up.
shloshet haregalim
הרגלים שלושת
Simply because where ever you come from your journey was going to be an upward one in elevation due to Jerusalem’s location on seven hills.
According to the tradition, the pilgrims used to stay with local Jerusalem families and despite the high number of visitors there was always room for all of them.
The pilgrims would bring the priests of the temple gifts from their fruits, harvest, cattle and flocks.
The main objective of the pilgrimage was to visit the Temple. Since the destruction of the Temple, the pilgrimage isn’t observed anymore.
As they traveled they sang and recited the Psalms of Ascent. The word ascent means a step, or an upwards climb. The Songs of Ascent is the ancient title of a collection of 15 Psalms, (or sacred songs).
These Psalms are so called because of the Aliyah and comprise Psalms 120 -134. They are also sometimes called Pilgrim Songs.
Israel Jerusalem old city; typical street sign in Hebrew/Arabic/ English. Note the word Ascent bottom right of the street signs because this was part of the road along which they walked.
Glazed ceramic street sign in English/Hebrew and Arabic of as saraya/ascent in the muslim quarter old city east Jerusalem Israel.
In Hebrew, the word Ascent is מעלה (ma’alah) which is used to describe upward movement, such as going up a hill or climbing stairs.
This was by way of preparation for the upcoming Yom Kippur/Day of Atonement, and the week of Tabernacles/Sukkot that followed.
It gave time for the Israelites to get their hearts right. This was an annual ‘making things right with God time’, prior to the first coming of Messiah.
Teshuvah
תְּשׁוּבָה, “turning to God”
In Modern Hebrew teshuvah means an “answer” to a shelah, or a question.
Here, God’s love for us is the question, and our teshuvah – our turning of the heart toward Him – is the answer.
Teshuvah is the Hebrew word for repentance and literally means to return to our Heavenly Father… and obey Him.
Deuteronomy 4:30 30 When you are in distress and all these things have come upon you, in the latter days you will return to YHVH your Elohim and listen to His voice.
Teshuvah is one of the great gifts God gives each of us – the ability to turn back to Him and seek healing for our brokenness.
There is a period of ten days between
Rosh HaShanah/Head of the Year/The Feast of Trumpets
and
Yom Kippur / יום כיפור/ The Day of Atonement, which are called the
“Days of Awe/Yamin Nora’im/עשרת ימי תשובה,”
They are also called Aseret Yemei Teshuvah – the “Ten Days of Repentance.”
Then the blood of the Yom Kippur sacrifice was placed in the Holy of Holies, on the Kapporet/mercy seat, as the High Priest entered before the ark at this one time of the year.
These sacrifices are no longer necessary for the lamb of God has fulfilled all righteousness, however, as believers in Messiah Yeshua/Jesus Christ we can participate with personal prayer.
Another point of the Aliyah relevant to believers is that we are all called to continually, go up, on our journey through life; choosing the higher path every day, not just three times a year.
This time of reflection prior to the start of the fall feasts which begin this year with Rosh Hashanah at sundown on 29 September and ends at sundown 1st October. It is also the new year on the Hebrew Calendar and it will be the year 5780. (Hebrew: ראש השנה), (literally “head of the year”).
The trumpets will sound, the shofar – שופר – will be blown worldwide to call the children of Israel to the start of the 10 Days of Awe. The shofar blast is the annual signal that the spiritual year is coming to a close.
Yamin Nora’im/עשרת ימי תשובה.
A time of repentance, of getting right with God, before the Yom Kippur/Day of Atonement and subsequent Tabernacles celebration, which foreshadows that Messiah is coming one day to dwell with us; to permanently tabernacle with man.
This time of preparation is accompanied by a spiritual house cleaning and can often include a time of crisis, confusion, problems, dislocation and chaos.
After every harvest the fields are turned over and plowed ready for the next planting.
This is a picture of our life it is not something we like or even look forward to or see the flesh ever willingly initiate, nevertheless it is we that have to do it, God does not do this for us!
However Hosea 10:12, plowing up the follow ground is part of life.
12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you. King James Version (KJV)
If we plant the good seeds of righteousness, our reaping will be a harvest of love.
If soil is never touched it gets hard because it settles down and it will never produce a great harvest, maybe just a few weeds.
Soil produces abundant fruit after the plow has gone through it, some people just use weedeaters/ Strimmers/ weedwhacker’s/ edge trimmers, etc. It’s really a lazy way of making a good show on the exterior because if we don’t pull up the roots, the weeds grow back. The plow turns everything over moving the earth completely upside down and it makes a big mess.
Only by doing this can the soil become loose and the rocks and stones be brought to the surface. It seems like chaos but it allows the oxygen, (breath of the Spirit) into the soil, then it is ready to become fruitful and bear life.
So when this process begins in our lives and it will… when we encounter crises, problems, turmoil, challenges and shaking, it is all the plowing of the Spirit.
He is allowing our lives to be turned over, not because we have done anything wrong, or that He doesn’t have a good purpose. It is because He does have a great plan and He wants our lives to bear much more fruit.
It is not something to fear or try to avoid but rather embrace, with a trusting submission to His faithfulness.
Our trust could be interpreted in the pictograph as: Look it is revealed that He is placing a fence around us, supporting and protecting us in the situation.
Just as the farmer prepares the fields, or the gardener the ground, it’s as natural as every process of growth.
1Cor. 4:17
6 Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day.
17 For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison,
18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.
It is part of the pattern of life’s pilgrimage, they’re a necessity.
So be greatly encouraged for He has considered you worthy of such careful and precise attention and treatment, that in the end, will yield untold blessings beyond all comparison.
We are His
But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.” 2 Corinthians 4:7
It seems foolish to place a treasure inside a jar of clay. Neither does it make much sense to hide something of value inside something that is not worth very much; however as the believer undergoes these harsh attacks the jar of clay is broken down, but then, the Life of God within, which can never be destroyed, can be both seen and shared more easily to others who need this treasure.
Paul says in vs.12 that the breaking process at work in his life resulted in new life in Messiah for the Corinthians.
The reason that God put His treasures into jars of clay, is so the jars of clay would be constantly reminded that they have no power and that they are as fragile as a clay pot, only He has all-surpassing power.
If there is turmoil in our lives right now recognize it as the Spirit of God plowing up our fallow ground and preparing it to receive the new seed, we are to look joyfully for the harvest that will come.
This is one natural season of the plough, another is the spring, after the winter months have hardened the earth.
So whenever your plowing season arrives and it will…
For it comes to every believer and those who choose to make Aliyah in that season, as the wind of His spirit/Ruach blows on my/His garden of our lives, that its spices may flow out we will be a sweet smelling fragrance..
2Cor. 2:15 For we are like a sweet-smelling incense offered by Christ to God, which spreads among those who are being saved and those who are being lost. For to God we are the fragrance of Christ among those who are being saved and among those who are perishing.
Song of Solomon: The fig-tree hath ripened her green figs, And the sweet-smelling vines have given forth fragrance, Rise, come, my friend, my fair one, yea, come away.
..And will be released to those being saved
For we are a sweet fragrance to God in The Messiah among those who have life and among those who perish;
To God we are the aroma of Christ among those who are saved and among those who are dying.
Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. Ephesians 5:1-2
The Sweet Smelling Fragrance of our Worship. In Hebrews 1:9 we see that Messiah, the King of all Kings, was
“anointed of God, with the oil of gladness (joy), above all of His fellows.”
As a result of our worship of Him, of being in the Presence of our God and King Who was anointed above all… we will begin to exude the fragrance of His royalty.
Jam 5:7, Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. 8, Be ye also patient;…
The more abundant the yield, the more pleased is the husbandman, for His work is not in vain. Jesus’s parable not only informs us that God will do the cultivating, but it also tells us something about the manner in which that work will be carried out:
“I am the true vine, and my Father is the husbandman.”John 15:1
yielding to that husbandmans work makes it easier.
“I am the true vine, and My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away: and every branch that beareth fruit, He purgeth it, that it may bring forth more fruit” (John 15:1-2).
The soul that expects to be fruitful must be prepared to submit to pruning, and that means sorrow, heartbreak, heartache, and all that goes along with pruning.
The branch does not perform the care, the vine provides it all; the branch only has to yield itself and receive. It is seeing this truth that leads to the blessed rest of faith and the true secret of growth and strength:
“I can do all things through Christ which strengthened me.”
Our lives would change dramatically if we only acted as the branches!
The ultimate goal of a true vine is to produce the right fruit of the desired quality by the husbandman and after all the tender care given to the branches, if it is not yielding fruit – the very purpose of that branch becomes defiled.
James 5:7, KJV: “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
My father is the gardener and He knows the plans He has for us…
Jer. 29:11 For I know the plans that I have for you,’ declares the LORD, ‘plans for welfare and not for calamity to give you a future and a hope.
For a tikvah/hope and a future for blessing and for a good outcome a future for blessing, we must let the ploughing and pruning prepare us for the plan He has for our lives.
As we remember Messiah at this season of fall feasts, we should also be mindful that one day the last trumpet will sound, the last shofar will be blown…. one year He will return …are we ready?
are we that sweet aroma?
He will make us like a garden of fountains whose streams are fed by the mountain springs from the same mountain of spices.
Look beyond,
look up,
for redemption draws nigh
Pruning seems to be destroying the vine and looks as if it’s all being cut away; but the gardener, the husbandman, makes his cut with a sharp knife because he sees the future and knows the final outcome will bring greater harvest. There are blessings we can never have unless we are ready to pay the price of pain. There’s no way to reach them save through suffering. This is the bitter sweet WAY and is not the gospel most want to hear or experience…but it is His Truth and the Way to Life.
Will He find faith (faithfulness of His Bride) when He comes…
Could this be the temptation that Jesus/Yeshua prayed we would not be led into; recorded in Matthew 6:13 – It is the faithlessness of unbelief, and of trying to change our viewpoint from that of our Heavenly Fathers, to one less hard in our eyes?
Jesus/Yeshua only said and did what He heard and saw the father do – nothing more nothing less – and was obedient to death. This is our path also, to take up our cross and follow Him. This is not an easy road and we are not to pray for an easy one but for the strength to follow Him on the one He took and the one He calls us to take after Him.
When He blows upon our garden let’s answer with all our spiritual senses and prepare ourselves for the return of the gardener, the husbandman and our bridegroom. Let’s be alert for the sweet fragrance of His presence as He calls us to Himself and be ready to say, ani lo.
Listen for His call as the shofar trumpets sound this month… one day He will catch us away to be with Him to tabernacle/Sukkot with Himself forever. Is this the year?
Plough up that fallow ground, repent and get right with God, make aliyah, ascend the mountain of spices whereof the streams make glad.
In Ps. 46:4 David tells us prophetically
4There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. 5God is in the midst of her; she shall not be moved: God shall help her, and that right early.
Yeshua/Jesus is the river of life..
“And then they will see The Son of Man when he comes in the clouds with great power and with glory.” Mark 13:26
for He comes in the clouds with great glory to receive His bride unto Himself
Revelation 1:7 Behold, He is coming with the clouds, and every eye will see Him–even those who pierced Him.
The Song of Songs, which is Solomon’s. אשִׁ֥יר הַשִּׁירִ֖ים אֲשֶׁ֥ר לִשְׁלֹמֹֽה:
It is a timeless allegory of the relationship between God and the People of Israel, in terms of the love between a man and a woman.
A rose of the valleys: This is prettier than the rose of the mountains because it is always moist.
“As a rose among the thorns”
Lily of the Valley has the meaning of:
humility, chastity, sweetness, purity.
Also means the return of happiness, which is the reason why it’s often used in weddings.
After Lily of the Valley finishes blooming, the red berries appear on the stem.
The Latin name Convallaria means “valley” and Majalis means “blooming in May” (from Greek). This woodland plant is native throughout the cool temperate Northern Hemisphere in Asia and Europe. In different countries Lilies of the Valley are associated with sorrow, love, purity, innocence, tenderness and faith.
Spices in the Song of Songs permeate Solomons sweet story, Shir Hashirim, is the equally pleasant presence of the fragrance of spices.
From previous post to refresh our memories:
Without the spices mentioned in this book of love between the Messiah and his Bride Israel, it would be harder to imagine the prophesied marriage, or the communion of believers with their God. Spices seem to be referring to the ascent/aliyah to the heights of Israel, (Jerusalem) and pointing to spiritual heights experienced by being in the presence of our Lord and Savior. 
Conspicuously, the spices are found in the presence of both Bride and Bridegroom, and in the ‘garden enclosed’—a virtual garden of each delicate and holy spice. Most of the spices mentioned are the spices of the Tabernacle, the use and purpose of each spice commanded by God to Moses and Israel, and pointing to the pleasant, beautiful realm of Heaven and the throne of God.
A deeper look at each of the spices, shows not only the symbolic value of each substance, but the nature of the spices which point to Messiah and His suffering. (not included in that post but are in this one.)
We can say something like this to our Heavenly Bridegroom….Breathe upon me with your Spirit wind, stir up the sweet spice of Your life within me and spare nothing as you make me your fruitful garden. Hold nothing back until I release your fragrance. Please come and walk with me as you walked with Adam in your Eden paradise garden. Come and taste the fruits of Your life in me.
When Solomon talked of his beloved feeding the garden and gathering lilies: The Lord keeps on feeding and strengthening those who are maturing spiritually and gathering those who are away from His word and still need to know Him.
So man placed God in a garden of death and laid on Him spices, which also came from a garden.
In the Song of Solomon reference is made to the bride (us).
Let my beloved come into His garden.
Our lives are His garden too and we are also collectively His bride.
Song of Solomon 4:14. with nard and saffron, calamus and cinnamon, with every kind of incense tree, with myrrh and aloes, with all the finest spices.
Song of Solomon 8:14. Come away, my beloved, and be like a gazelle or a young stag on the mountains of spices.
The title in the Hebrew text is Shir Hashirim Solomon’s Song of Songs, meaning a song by, for, or about Solomon.
The phrase “Song of Songs” means the greatest of songs (cf. Dt 10:17,
“God of gods and Lord of lords”; 1Ti 6:15, “King of kings”).
The Shir Hashirim is our tikvah and our place of grace which is Messiah Himself.
The book took its title from the first two words, shiyr hashiyrim, usually translated as “the song of songs.” This remained the title in Greek and Latin Bible translations in later centuries. The repetition of the word song indicates that the writer considered this “the greatest of all songs.”
A deeper look at each spice, shows not only the symbolic value of each substance, but the nature of the spices which point to the life of Messiah and His suffering.
The spices in the Song of Songs are mostly found also in many other places in the Word of God: occasionally they are used as parts of the Salvation message, sometimes they are only mentioned as rich and elegant elements for Kings and the very wealthy.
The spices of Myrrh, Aloes, Frankincense, Saffron, Calamus, Cinnamon and others like a tapestry, weave and waft through the Scriptures, telling the history of God’s Way with mankind in a thread as amazing as the history that is recounted.
It is somewhat hidden from view in the mystery of the Tabernacle, the light and presence of God in the Ark of the Covenant, and the ministry behind the veil/vail entered into only by the High Priest until such time that the veil/vail is torn and the High priest forever was revealed. (Matthew 27:51)
Spices are present in 2 significant journeys into Egypt of those loved whom God loves dearly. They are present as Joseph is carried captive into Egypt by the Midianites for the later deliverance of Israel; and spices were part of the early years of Jesus/Yeshua, who like Joseph son of Jacob, was also on his way down into ‘Mizraim’.
Scripture also mentions spices that were part of the clothing of the Levites, and they were present with each covenanted sacrifice. in Song of songs, the betrothed are adorned with spices but in Proverbs, they are used in a mocking way concerning the harlots enticements.
(Proverbs 7:17 I have perfumed my bed with myrrh, aloes, and cinnamon)
First and last mentioned in the Scriptures.
We read of spices early in Genesis, and 3,000 years later find them in the burial and the resurrection of the Lord,
Luke 24:1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
later noting that in Heaven, they are expressed as the sweet scent of the prayers of the saints.
Luke 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
To ignore the quality of glory the scripture assigns to the spices, deprives believers of the deeper understanding of the love and grace/ of God, and the intricate fashioning of prophecies and similarities pointing to the finished work on the Cross.
The term ‘spice’ or spices is first mentioned in Genesis 43:11, although Genesis 37 mentions ‘myrrh’ as one of the spices borne by the captors of Joseph on his way down into Egypt. Spices play an important role and symbol throughout the scriptures, so that while they do not appear called by name earlier, they do appear in the first book of the Torah/Pentateuch, marking one of the first fore-shadowings of a Hebrew/Israelite son, who was rejected by his brethren, and sold into captivity with brutal treatment, the history of which will twist and turn its way into their salvation. The first mention of the general term ‘spices’ in Genesis 43:11 is found among the gifts that Jacob sends to Pharaoh:
And their father Israels aid unto them, If [it must be] so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
we note that in the Garden of Eden, there are distinctions made regarding edible plants— those that are seed bearing vs. those that are not, and we can be pretty sure that the Garden was permeated by the fragrance of spices.
And God said, Behold, I have given you every herb bearing seed, which [is] upon the face of all the earth, and every tree, in the which [is] the fruit of a tree yielding seed; to you it shall be for meat. Gen 1:29
The term used for ‘spice’ or ‘spices’ is :
נְכֹאת or ‘nekot’
referring to a fragrant powder.
Gesenius.
Following that, the term next used most frequently for ‘spice’ is
בֶּשֶׂם or ‘besem’
which can refer particularly to balsam wood or to any sweet smelling fragrance or spice.
The first mention of ‘spice’ is in Exodus in which it is referred to as a substance in the Tabernacle of God:
Exodus 35:52 And spice 1314, and oil for the light, and for the anointing oil, and for the sweet incense.
…although it is mentioned twice before in Ex 25:6 and 30:23 where it is translated as the plural,‘spices’. Beside the gift to Pharaoh from Jacob during the famine, and the mention of spices accompanying Joseph, a type of Christ into Egypt, spices are mentioned early in the Bible as the visual component of worship and the Tabernacle: its sacrifices, incense, scent of the priests’ robes and furnishings, but most centrally, the special spices commanded of God to attend the Shekinah glory of God behind the vail of the Holy of Holies.
Last Mention
The Bible mentions the general words ‘spice’ (besem) 29 times in 25 verses, and ‘spices’ (nekot), 29 times in 31 verses though that is not an entirely accurate picture since the same words are at times translated both as singular and plural. ‘Besem’, ‘Basam’ and nekot are all used, and the number is big if all the variations of the individually named spices such as spikenard, calamus and myrrh are included. The last mention in the Bible of the word ‘spices’ is in the gospel of John at the burial and resurrection of Messiah:
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
The greek word,
ἄρωμα or ‘aroma’ is used.
The aroma of spices then is seen on the wind of Eden, as Adam and Eve are cast out into the world where nothing grows, and immediately following the rejection of Joseph by his brothers; Joseph as the one who would save Israel is taken to Egypt, attended by myrrh and spices.
Within 400 years of that departure, those spices and others will adorn the Tabernacle and the presence of God in the Ark of the Covenant. What a beautiful picture of the fragrances of paradise, weaving on the wind and the Word, and attending the worship of Israel for her God.
Spices coming in PART 2
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