Sapphire – Ten Sayings – Part 2 – and a Rebel Lion?

Sapphire from a word in the French language, which in turn comes from a Latin word, this comes from a Greek word which originates in an ancient Hebrew word  סַפִּיר  SAPPIR. sap-peer’ Strongs 5601.

The root of the Hebrew word is SAPHAR and it means:

to speak,

to tell,

to declare.

So it would follow that if the tablets were made of sapphire (SAPPIR) they declared the Word of the Lord, the content of His covenant in their meaning –

they spoke, told, and declared.

EX 24:10 work of a sapphire stone, and as it were the body

כְּמַעֲשֵׂה֙ לִבְנַ֣ת הַסַּפִּ֔יר וּכְעֶ֥צֶם  הַשָּׁמַ֖יִם .

 

His Word is the most precious stone above any jewel and here every Word of God is a sapphire and a spoken one, declaring His love and commitment to His people. Every Word of His is a priceless treasure, a saphar. The Word is a Jewel – a sapphirYeshua was the Word made flesh.

He is the precious stone beyond all price.

He SPOKE,

and DECLARED the word of Lord,

He came to TELL us the good news of the renewed covenant.

We in turn are sapphires for Him,

speaking, declaring and telling of His love. 

Isaiah 62:3 – Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God. Zechariah 9:16-17 – And the LORD their God shall save them in that day as the flock of his people: for they [shall be as] the stones of a crown, lifted up as an ensign upon his land.

One day we will be jewels in His crown.

So much of the, beyond earthly phenomena, concerning the things of the Lord cannot be comprehended by our finite minds. These constructs are outside of our normal thinking.

The tablets were said to contain the whole of the law, which sounds ridiculous and yet, even 50 years ago, no one would have believed, or imagined a computer, that could fit in your pocket, (mobile cell phone). Equipped with massive storage capacity and worldwide access to infinite information at our fingertips!

In a recent article above.  Did these Sapphires come from heaven???

The question to ponder is.. The Word says John 1:3  that nothing was made without Him..

All things were made by him; and without him was not any thing made that was made;

..therefore, technology is not superior to God and He must be the originator of it. Think of Elijahs ‘chariot of fire’ and Ezekiel’s wheels within wheels.

The Ancient Of Days, the Glory Of God, appears to the Prophet Ezekiel. He Sees Messiach Yeshua ( Messiah Jesus ), “the likeness of a Man above, upon a throne, which had the likeness of a Sapphire stone“.

This glorious unfolding open vision of God’s extreme glory was revealed to the Prophet, before sending him to the rebellious house of Israel.

There are many instances where biblical events could be understood as possible references to ‘technology’, as we understand and how we would describe it today. These things are not a surprise to God!

Isn’t it interesting that we call the hand-held-portable ones ‘tablets’!

Today technical specialists are working with crystalline materials. Crystals have magnetic properties, which enable them to retain much information. Granite and many other stones have a similar structure. (Magnets and magnetic properties are used in all computers and data storage components, even back to the reel to reel tape and compact cassette.)

Clear crystal and blue sapphire are also among the foundations of the New Jerusalem.

Apparently the first set of tablets that were smashed were kept and placed in a second ark/box and stored beside the main ark of the covenant.

Were the 2nd set also cut from the sapphire throne?

How did he engrave them?

Hammer and chisel?

These were forbidden, so sometime we have to go to the world of legends to find the revelation of truth. 

The sages of the Hebrews puzzled long over the apparent difficulty of building the grandeur of the temple of Solomon without the known building tools of the iron chisel and hammer. Yet the very use of these instruments was forbidden by the Lord of hosts.

“In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.” 1 Kings 6:7

There is also a reference in the ancient writings to a worm called a Shamir.

This is not the only time that worms are used for God’s purposes.

Click below

https://www.minimannamoments.com/the-secret-of-how-a-worm-preached-the-gospel/

Another reference to sapphire stone is in Exodus 28:15

Sapphire was one of the precious stones set in the high priest’s “breastplate of judgment”.

So there are several references where sapphire is connected to both rebellion and judgment

Below are some possible options of how the engraving was done in both cases.

Whereas the Talmudic traditions, such as the BT Sotah 48:B, suggest that the gemstones were set in the breastplate while ‘in the fullness’ it appears that the faceting and size of these stones appear to be uniform and equal. 

According to tradition the incredible stone cutting Shamir worm was rediscovered by Solomon who learned of this amazing little worm, no bigger than the grain of barley that could cut through any stone on earth. It was better than the sharpest iron instrument known. 

Solomon learned that Moses also used this ‘worm’ in order to engrave the ten commandments on the stone that Yahweh had entrusted to him. Again according to tradition, since that day, the ‘worm’ was kept in the custody of the demon Ashmedai, the Prince of the Sea, who in turn kept it in the safe custody of the hoopoe bird (or woodcock). 

In the Mishnah Avot 5:6, the Shamir was created on the sixth day of creation and was given to the hoopoe-bird (woodcock) who kept it in her custody throughout the ages in the Garden of Eden.  This marvelous bird would on occasion take this worm and carry it across the earth, carrying it tightly in her beak, letting it down only to create a fissure on a desolate mountain peak so that the seeds of plants and trees could sprout and provide her food.

When the Israelites were camped near Mount Horeb/Sinai, the Lord brought the Shamir and gave it to Bezalel, בְּצַלְאֵל, to engrave the names of the twelve tribes on the twelve stones of the breastplate of the high priest, Aaron.  Then the Lord gave it back to the custody of the hoopoe-bird.  Here she kept it in a leaden box, with fresh barley, wrapped in a woolen cloth.  That is until Solomon needed it to build the Temple of the Lord in Jerusalem.  Since that day, the Shamir has been lost.

Of course, most Talmudic arguments were debated during the Roman imperial rule. In Latin, the Shamir was known as smiris corundum, the substance of sapphires and rubies and the hardest known gem next to the diamond.  The substance of legends has a kernel of truth and now we know the ‘rest of the story’. 

The process of engraving by the shamir included a special method of splitting the gemstones open but at the same time not missing any part of the stone. 

Maybe within the hoard of the treasures of Solomon’s temple, we will find evidence of the technological sophistication, such as diamond drills, diamond and corundum bit saws that scholars have long felt did not exist in the 11th century BCE. 

The Ancient Solar Premise is another suggested option:

Archimedes and the burning mirror.

The premise embraces ancient cultures from all over the world. It shows how they all used potent mirrors to turn stone to glass, vaporize metals and win wars.

When this tool is combined with the operation of the world’s iconic pyramids, shrines and stone circles, a paradigm shift is forced. The picture below shows an intense dynamic tube of energy.

The power has been made as high as 15MW/sqm with this method. This easily splits or melts just about any stone.

Is this the fabled ‘Shamir worm’ mentioned in the Old Testament? It is certainly capable of delivering many of the results associated with the Shamir.

For further research, there are photos online of the results of using the devices and videos showing this technology actually in use.

What was the finger of God?

Does He have fingers like us.. as Yeshua/Jesus had?

Could it have been some form of laser? God is not human form or He could not be omniscient, omnipresent and omnipotent.

According to 1 John 1:5; He is Light, Light is energy. He has lightning proceeding from the place of His presence/His throne.

Lightning is plasma energy, electric emanations.

People often say the touch of God’s power to heal and restore feels like a tingling sensation; similar to electricity flowing through the body, and also many times like heat.

Heat is energy… think solar…

Ever touched something and got a shock from it? Static electricity will even make your hair stand on end!

Luke 11:20 says But if I drive out demons by the finger of God, then the kingdom of God has come upon you

The finger of God is Ruach HaKodesh.

We are electric beings in an electro-magnetic universe!

How does one restart a heart that has arrested?

We send a strong electric current through it!

Our brains are computers and neurons continually fire across the synapses with electrical current sending information to the rest of the body……

The 1st broken set of tablets is somewhere…. And maybe will be revealed in Gods perfect time, together with the ark of the covenant that was hidden by Josiah.

In the eighteenth year of his reign, King Josiah of Judah ordered the caretakers of the Ark of the Covenant to return it to the temple in Jerusalem (2 Chronicles 35:1-6; cf. 2 Kings 23:21-23).

Tradition says that the Ark was hidden by Josiah (Mishna, Shekal 6:1–2; Talmud: Yoma 52b, 53b–54a; Horayoth 12a).4 Irrespective of this and despite the two preceding accounts regarding Ethiopia and Tannis, the Ark appears again in the biblical narrative when King Josiah ordered the return of the Ark of the Covenant to the temple.  the Ark had to have been hidden between the 18th year of Josiah, (when we are told he had it taken to Solomon’s temple), and 35 years later, when the temple was destroyed; it was NOT taken to Babylon, based on the information from the Scriptures which told what went to Babylon & what was returned).

 It was most likely hidden just prior to the destruction of the temple, when Jerusalem was surrounded by the Babylonian siege wall; and it was hidden somewhere within the confines of the city wall of Jerusalem and the Babylonian siege wall. The entire city AND the temple were destroyed in 586 BC by the Babylonians, so the Ark could have only escaped destruction or captivity by NOT being anywhere in the city.

The destruction of the 1st set was a consequence of rebellious behavior on the part of the people. A lack of patience gave way to taking things into their own hands and doing their own thing.

They had just exited Egypt and were still full of the worlds ways. They had been set free but were not fully delivered or renewed in mind. They assumed Moses was dead after almost 6 weeks had passed waiting in the desert and they became fearful of their future with no leader.

This rebellion at Shavuot when the covenant was given resulted in judgment and death 3000 perished.

Yeshua came to fulfill the law.

God’s instructions included the 7 Appointed times! Moses delivered it Messiah fulfilled it.

At the Shavuot of Pentecost when the Ruach HaKodesh, was given there was salvation – eternal life and it is recorded that 3000 were present. 3000 came to life, here fulfilling the statement, the letter kills but the spirit gives life.

The old and renewed covenant are joined together, both initiated on the same date.

The spirit given the same day as the law; because

the law can tell us the will of God

but only

the Spirit can give us the the power to live it.. and for it to be evidence in our lives of His indwelling presence.

Then, His presence was contained in a specially prepared vessel – an ark. In the second His presence contained in specially prepared vessels – believers who had counted the Omer of 50 preparation days.

The definition of a rebellion is a resistance against something, particularly the government, authority or other controlling forces.

Strongs 4784 marah: מָרָה

to be contentious or rebellious

Phonetic Spelling: (maw-raw’)

Strongs 4805 meri: מְרִי rebellion

Phonetic Spelling: (mer-ee’)

Strong’s Number: H4776  mĕrad מְרַד rebellion

Biblical Pronunciation: meh-RAHD

An example of a rebellion is a refusal by a large group of people to follow a law.

The Jews rebelled against the Roman rule of tyranny – so not all rebellion is wrong!

Rebellion, uprising, or insurrection is a refusal of obedience or order. It refers to the open resistance against the orders of an established authority.. A rebellion originates from a sentiment of indignation and disapproval of a situation and then manifests itself by the refusal to submit or to obey the authority responsible for this situation.

 It is action against those in authority, against the rules, or against normal and accepted ways of behaving.

If we look in Matt.23:1-12, at some of the comments and actions of Jesus/Yeshua in connection to the hypocrisy Pharisees and Sadducees and the then Sanhedrin who ruled over the people, He actually was ‘in rebellion,’ according to the dictionary definition, against their (man-made) laws.

However this rebellion, was a righteous stand against those who had perverted and twisted God’s original commandments.

The original rebellion against God was ha satan Satan personifies rebellion. It was Lucifer’s rebellious action that saw him tossed out of heaven and renamed Satan, Adversary:

How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, you who weakened the nations! Isaiah 14:12

In referencing Satan’s fall from heaven Yeshua/Jesus said in

Luke 10:18 “I saw Satan fall like lightning from heaven”.

The five “I will” statements made by Satan in Isaiah 14 each take a step toward God, with each new step being greater than the previous. Satan’s desire to “climb the ladder” and ascend to heaven may mean that his rebellion began on earth. He desired to raise his seat above that of all the other angels.

In chapter 3:7 John called the religious leaders..

Jesus/Yeshua said they were of their father the devil and pronounced Seven Woes Upon the Scribes and Pharisees, Matt. 23:13-36; John 8:44.

Only Matthew records this scathing denunciation of the Jewish religious leaders.

These woes, in contrast to the Beatitudes, denounce false religion as utterly abhorrent to God and worthy of severe condemnation. No passage in the Bible is more biting, more pointed, or more severe than this pronouncement of Messiah upon the Pharisees.

It is very significant that He singled them out, as opposed to the Sadducees, who were more liberal, and the Herodians, who were the politicians. The Pharisees, while attempting to honor the Word of God and manifesting an extreme form of religious observance, were actually the farthest away from God.

No wonder it was something to rebel and have a righteous revolution against!

His first condemnation, in 23:13, related to the fact that they did all they could to shut out others.

False religion and pretense are always the worst enemies of the truth and are far more dangerous than immorality or indifference.

As the religious leaders of the Jews, they were held guilty before God of blocking the way for others seeking to enter into the kingdom of God.

 Messiah’s condemnation of the Scribes and Pharisees pretensions, does not rule out reasonable recognition of authority in Israel or in the church, but obviously prohibits making this a goal in itself.

Instead, He held before them the desirability of one who ministers, and being a servant concluding,

“And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted” (v. 12).

His disciples were not to seek to be called ‘rabbi’, and were forbidden to use the word ‘father’, indiscriminately, even though Paul used ‘father’, correctly in 1 Corinthians 4:15, and John addressed fathers in 1 John 2: 13-14. The general teaching is clear.

They were not to seek man-exalting titles such as rabbi/teacher, father, or minister, in order to gain the recognition of men; they are not titles but descriptive of the functions of service. Disciples of Messiah are not to exalt themselves but should seek to serve others and leave the exalting to God Himself.

Yeshua/Jesus concluded with the seventh woe, in verse 29, in which He charged them with building tombs of the prophets and garnishing them with decorations and claiming that they would not be partakers with their fathers in martyring prophets.

Yeshua/Jesus called their very witness to account, that they were the children of those who killed the prophets, and He told them, in verse 32,

“Fill ye up then the measure of your fathers.”

In other words, do what your fathers did and even do worse.

Yeshua/Jesus was, of course, referring to their intent to kill Him and to their later persecution of the church.

In the severest terms, in verse 33, Yeshua/Jesus addressed them,

“Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?”

He described the Scribes and Pharisees as poisonous snakes, destined for terrible judgment which would be theirs in hell, specifically Gehenna, the place of eternal punishment.

So in this instance, the definition of a rebellion: being a resistance against something, particularly the government, authority or other controlling forces; and an example of a rebellion, is a refusal by a large group of people to follow a law… It would seem to be the correct word!

Furthermore, while looking at the word rebellion

itself and dividing it in two.. we get

REBEL LION!

Could it be said that Yeshua/Jesus was the Rebel Lion of the tribe of Judah!?

He came and reversed the curse and re-established our spiritual connection to our Heavenly Father.

It seems this rebel-lion was more of a revolution, an insurrection prior to the resurrection!

We need to rise up and become rebel lions, rebelling and standing against the antichrist system of the world and occupy till He comes. Even though the devil is the ‘god of this world’ and was able to offer it to Jesus/Yeshua, He refused and went to the cross; then He said  

but be of good cheer; I have overcome the world.” John 16:33

Eph. 6:12  (KJV). For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

This is what we are to rebel against as we follow Him so we are to be rebel lions against all false teaching and the traditions of men that make the Word of God of no effect.

Let us become those Rebel Lions of the tribe of Judah and rise up in the TRUTH of His Word and His Luchot cut from Sappir, the Sapharspeaking, telling, declaring the victory – not by sight but by faith – Because…

we have been crucified with Christ, and we no longer live, but Christ lives in us. The life we now live in the body, we live by faith in the Son of God, who loved us and gave Himself for us. Gal 2:20

Please don’t leave this page until you are no longer in

rebellion

towards The Father/Av or Messiah Jesus/Yeshua but make sure you are a

Rebel Lion of the Royal Tribe of Judah walking

on the stones of

heavenly fire – the paved work of sapphire.

Shalom Alecheim!

Please don’t leave this site without knowing you are saved and assured that you belong to Him; with a deep conviction that you know where you will go, when your body can no longer sustain you in this realm. 

Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him. 

You are greatly loved and precious in His sight.

Its all about Life and Relationship not Religion.

NOT SURE?

Then simply SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

 

Sapphire And 10 Sayings

At this date in God’s calendar we are over half way in the Omer count to Shavuot – Pentecost –

We normally associate this time with the giving of God’s Spirit by Ruach HaKodesh and the receiving of the Holy /Kadosh power of His presence into individual lives;

first by the disciples waiting in Jerusalem and since then to all believers ‘who so ever will’, ask and receive.

It’s the anniversary of the birth, genesis, the beginning of the called out – ecclesia; and also the anniversary of the Sinai covenant, together with the giving of Torah to Moses on the 2 stone Tablets engraved with the 10 commandments.

The ‘Aseret haDibrot -“Ten Commandments” to us, however, as it is written in the Hebrew scroll, it is not “The Ten Commandments” because The Torah calls it the “aseret ha-d’varim.”

In later rabbinic texts the collection is referred to as Aseret ha-Dibrot, Ten Sayings.

Both mean “ten statements,” or “ten utterances,” or “ten declarations,” but It is never referred to as the Aseret ha-Mitzvot, Ten Commandments.

On the 1st day of the month of Sivan, which was the third new moon since leaving Egypt, the children of Israel camped opposite Mt. Sinai. This was the same location where Moses had received his calling from the Lord with the burning bush.

Moses ascended the mountain and God commanded him to tell the leaders that if they would obey Him and keep His covenant, then they would be a kingdom of priests and a holy nation unto Him. When Moses/Moshe conveyed this message to the people they agreed and responded saying, all that the Lord has spoken we shall do.

Moses went back up the mountain and was told to inform the people to sanctify themselves prior to the Lord descending on the mountain in three days time. Exactly 7 weeks after the exodus, (49 days); on the 6th of Sivan, which was the morning of the third day.

As the children of Israel waited at the foot of Mount Sinai the Lord descended in billows of smoke and fire accompanied with thunder, lightning and the loud blast of the shofar.

The Lord declared the foundation of moral conduct that He required of the people by giving them the 10 Commandments –

Aseret ha-Dibrot

Literally the 10 sayings, (a translation based on the paleo-Hebrew

and Archaic Hebrew)

The words d’varim and dibrot come from the Hebrew root Dalet-Beit-Reish, meaning: WORD, SPEAK or THING;

thus, the phrase is accurately translated as the Ten Sayings,

the Ten Statements,

the Ten Declarations,

the Ten Words

or even the Ten Things,

but not as the Ten Commandments, which would be Aseret ha-Mitzvot.

עשרת המצוות

Judaism teaches that the first tablet, containing the first five declarations, identifies duties regarding our relationship with G-d,

while the second tablet, containing the last five declarations, identifies duties regarding our relationship with other people.

There is an interesting account in the Jewish writings describing this event and according to this account, Sivan 6 was the morning of a Shabbat and the children of Israel were woken up by the loud thunder, only to see the smoky fire and lightning bolts surrounding Mount Sinai. It is recorded that the sound of the shofar continued to increase in volume until the people were completely terrified.

Moses told the Israelites to draw closer to the mountain and as they did the heavens were ripped open

and the entire mountain was uprooted and suspended in the air!

The dirt and rock of Mount Sinai were transformed into pure crystal, so much so, that the children of Israel were able to look up through the transparent layer. Then suddenly the voice of the Lord called out to the Israelites, ‘either you will accept the Torah or be buried here’. The Israelites cried out again in response:

Kol asher diber Adonai na’aseh.

All that the Lord speaks we shall do.

The Lord then spoke in a single utterance all 10 commandments at once.

The heavens and the earth trembled and rivers reversed their course.

After the people regained their composure, the Lord slowly repeated the list of the Commandments (mishpatim) beginning with the first one: I am the Lord thy God who took you out of Egypt. As the Lord began speaking the second commandment however, the people began falling back in fear that they would die in His presence and begged Moses to be the middleman or mediator before God.

So the people stood far off and Moses came alone into the thick darkness where God was.

Here is an opportunity for us to show how grateful we are that the Lord has provided us with a greater mediator than Moses to enter into the darkness where God is.

Jesus the Messiah/Yeshua the Mashiach is our high priest of the better renewed-covenant based on better promises. Hebrews 8:6. By means of His sacrificial work, we can now draw near to God without fearing His wrath. The third day of Moses at Mount Sinai meant death and fear for ancient Israel; but the third day of Yeshua at Moriah means life and love for all of Israel and all grafted in believers forevermore.

Moses, Aaron and Aaron’s sons, Nadab and Abihu together with 70 of the elders of Israel, 74 in total, ascended Mount Sinai to eat a meal with the Lord to confirm the covenant.

Then Moses went up, also Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and they saw the God of Israel. And there was under his feet … a paved work of……[a] sapphire stone, and it was like the very heavens in its clarity. But on the nobles of the children of Israel he did not lay his hand. So they saw God, and they ate and [they] drank. Exodus 24:9

It is the same as our traditions today, after a wedding we eat a meal. From the ancient practice that after a covenant is sealed, you have a meal. Jesus/Yeshua sealed the re-new ed covenant in the upper room in the New Testament at the last seder/supper.

Here the elders experienced the magnificent glory of the God of Israel.

Under whose feet was a PAVEMENT of SAPPHIRES like the very heaven for clearness.

Ex. 24:9.10; Deut. 4:12; Ex. 33:20-23; Ez. 28:14.

 Other scripture that mention the sapphire stones and stones of fire:

Ezekiel 28:14-16 Amplified Bible, Classic Edition (AMPC). 14 You were the anointed cherub that covers with overshadowing [wings], and I set you so. You were upon the holy mountain of God; you walked up and down in the midst of the stones of fire

Mexican Fire Agates

[like the paved work of gleaming sapphire stone upon which the God of Israel walked on Mount Sinai].

 

The first foundation of the New Jerusalem is an emerald green crystalline hue, like jasper, with the Throne of God and the Almighty sitting upon it within its midst. The second foundation is the brilliant blue of sapphire, the same as the foundation below the throne of God, seen as the sea of glass, clear as crystal.

Sapphire refers to God’s chariot throne (Eze.1:26-28; 10:1). Without the refining work of the All-Consuming Fire (Job 23:10; Heb. 12:29) who sits on the sapphire throne; being a reality in believers’ lives, there is no throne room (intimate face-to-face) relationship like Moses had. This is where the fruit of perpetual righteousness, holiness – (set apartness), and truth is.

King James Version (KJV) … and as it were the body of heaven in his … that was over their heads was the likeness of a throne, as the appearance of a sapphire ..

Would there be any lasting, eternal ministry without the sapphire throne? The place under the feet of the God of Israel appeared to be paved with sapphire stone when heaven made contact with the earth. (Ex. 24:10). 

The figure upon this throne was the likeness of the glory of YHWH (Ezek. 1:28). Like the appearance of God to the elders of Israel, this too was God in the person of the Son. These two accounts of God appearing are of such a similarity that it is reasonable to conclude that the sapphire foundation and the sapphire throne are the same.

He saw Messiahs’ Throne as sapphire (blue). The firmament is a crystal floor extending out from Messiahs’ Throne that goes out into the vast Sea. It is the same color as the Fathers’ Throne.  Rev. 4:6; 15:2

Ezekiel 10:1, 20 was seeing the very same throne where Yeshua/Jesus is enthroned as the Lamb of God; which John saw concerning the end of the world.  The same scene is recorded in Revelation 4:6-9

It was after returning from the mountain with the elders that the Lord commanded Moses to go back up to receive the tablets of stone,

luchot ha’even,

inscribed with the 10 Commandments as well as other additional instruction and commandments of Torah which Moses had to learn plus the instructions for building the mishkan/tabernacle in which the presence of God would dwell in the ark along with the luchot.

   (Mitzvoth מצוות)

These were written by God Himself.

Ex 24: 12-18 verse 12 which I have written

KJV: and be there: and I will give thee tables of stone,

HEB: לְךָ֜ אֶת־ לֻחֹ֣ת הָאֶ֗בֶן וְהַתּוֹרָה֙

Tablets in Hebrew – LuChot – Strongs 3871 luach לוּח (loo’-akh) – a tablet, board or plank, a plate.

Or luach {loo’-akh}; from a primitive root; probably meaning:

TO GLISTEN;

a tablet (as polished), of stone,

wood or metal — board, plate, table.

 In traditional Jewish sources, the size and shape of the Luchot are derived in the Talmud based on the dimensions of the Ark.

   – written by the finger of God. Ex 31:18

The words were written in a new and very unique texts, we might call it heavenly texts, by the fingers of the Almighty. The letters were in use for some time until they were changed and later replaced by the present Hebrew texts, although the names of the letters remained.

The image below are the ten commandments in Exodus in the present Hebrew texts equally divided in two tablets.

 

Again according to ancient Hebrew Jewish texts, the tablets of stone were made of blue sapphire as a symbol of the heavens and God’s throne and written by the finger of God.

The Hebrew letters were said to be bored fully through the stone; (Ex 32:15) Which was a miracle since the inner part of some of the Hebrew letters e.g. the letter Samekh and the final Mem, floated in place.

Even more remarkable was that even though the letters were bored fully through the stone, both sides appeared normal, meaning, that the back of the tablet looked exactly the same as the front. (Shabbos 104a)

These were the tablets that were destroyed as Moses came down the mountain to find them worshiping the golden calf.

Later Moses was told to prepare a new set of tablets and once again go up the mountain where God would graciously reinstate His covenant with the children of Israel. He was followed by Joshua who remained at the base of the mountain; Moses re-ascended the mountain of God, which was still covered by a shining cloud of fire.

The ancient texts note these events: on the 6th Sivan Moses went up onto the mountain. On the 17th of Tammuz the tablets were broken, this was the first 40 days he was on the mountain.

On the 18th Moses burned the golden calf and judged those who were involved.

On the 19th he went up for 40 days and pleaded for mercy this was the 2nd 40 days.

On the 1st of Elul, He went up to receive the 2nd set of tablets and was there for 40 days. This was the 3rd forty days.

On the 10th of Tishri, God wholeheartedly restored His goodwill with the children of Israel and told Moses, I have forgiven as you asked and gave him the second tablets.

Understanding the timing of these events as explained in their tradition.

Festival of Pentecost celebrated as the giving of Torah

The 17th of Tammuz is observed as a time of national tragedy.

The month of Elul is a time of appeals for forgiveness, called selichot.

The 10th of Tishri marks the day of Atonement.

Some thoughts on this amazing scene:

Did the 70 elders see the sapphire throne of the place of His presence? Probably, as they were standing on it.

Where did the Luchot come from?

Did God cut them from the sapphire of His throne?

Exodus 24:12

Then the Lord said to Moses, “Come up to me on the mountain and be there; and I will give you tablets of stone, and the law and [the] commandments which I have written, that you may teach them.”

The literal rendering in the Hebrew reads:

…I will give you tablets of THE STONE…

that’s the definite article. 

What stone is this referring to? The only other stone, that’s mentioned, is in verse 10 being the sapphire stone that His throne (the place of His presence) is made of. It sounds probable that the Ten Commandments were carved out of that blue sapphire stone that makes up God’s standing platform and throne. And in Exodus 32:16 Now the tablets were the work of God, and the writing was the writing of God engraved on tablets. not only did God write it — God made those tablets.

Worth a mention here is Numbers 15: 37-39 “Speak to the children of Israel: [and] tell them to make tassels on the corners of their garments throughout their generations, and to put a BLUE thread in the tassels of the corners… And you shall have the tassel, that you may look upon it and remember all the commandments of the Lord and do them… that you may not follow the harlotry to which your own heart and your own eyes are inclined, and that you may remember and do all my commandments, and be holy for [I am] your God. I am the Lord … God, who brought you out of the land of Egypt…

Why would BLUE in the tassels/zitzit of the prayer shawl/tallit, remind them of the commandments?

Could it be because the commandments were written on … BLUE… sapphire … stone?

https://www.minimannamoments.com/mysterious-secret-of-the-hilazon/

Also in Ex.28:31 “You shall make the robe of the ephod all of blue.” For Aaron and his sons to wear as the priests.

Taken from the official historical document, Legends of the Jews, Volume 3 by Louis Ginzberg, page 118 and 119 “Moses departed from the heavens with the two tables on which the Ten Commandments were engraved and they were made of a sapphire-like stone.” “Ancient Jewish scholars state that the sapphire employed for the tables was taken from the throne of Glory.

The law was placed in the ark.

The ark is a symbol of the throne of God.

And between those two angels was the mercy seat.

Above the mercy seat the Shechinah Glory — which represented the very presence of God Himself, so here, in the most holy place of the sanctuary is the mercy seat, the throne, and what’s under the throne? …the tablets of stone made out of blue sapphire cut from the very throne of God!

…to be continued..

Shalom shalom!

Please don’t leave this site without knowing you are saved and assured that you belong to Him; with a deep conviction that you know where you will go, when your body can no longer sustain you in this realm. 

Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him. 

You are greatly loved and precious in His sight.

Its all about Life and Relationship not Religion.

NOT SURE?

Then simply SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

Afikomen – Mysterious and Hidden

Most Christian believers know what is meant by ‘taking communion’, or ‘the Lord’s supper’ or ‘the breaking of bread and drinking of wine’.

However what is not always taught is that it is rooted in, and has its’ origins in, the Passover meal of the Israelites Pesach Seder.

Also called Pesah, Pesakh – פֶּסַח and pronounced Pay-sak.

Seder סֵדֶר

pronounced SEE-dur-(seyder);

Seder is a Hebrew root word meaning order/arrangement..the same root from which the word siddur comes, meaning: prayer book.

Passover begins on the 15th day of the Jewish month of Nisan

(late March or early April in the Gregorian calendar).

Passover is celebrated for seven days in Israel.

In the same way Israelites have celebrated Passover as a celebration of freedom observed by Jews everywhere.

The name derives from the story of the angel of death passing over the homes of Hebrews; when the 10th plague, the death of the first-born children, came upon the Egyptians.

However many are not aware of how it is connected and integral to the Lords supper/ communion. This is because many have not yet accepted Yeshua as Messiah. They are not aware of the implications of, and the messianic secrets revealed in the Seder and in the order sequence of the Meal itself.

It is not a sumptuous 5+ course-style banquet, but contains symbols of remembrance of the miracles that the Lord performed for the children of Israel as they were leaving Egypt.

The telling of the Passover story.

The Maggidמטיף – Hebrew: maggīdh – literally, narrator, messenger, is the highlight of the Seder

The Seder, which follows a carefully prescribed series of steps, includes a dinner of highly symbolic foods that are prepared on a Seder plate.

There are different versions and some have 14 steps and some 15.

The Sages designed the Passover Seder as 15 steps to make a participant enormously successful and the key to unlocking the code is that Passover is the time when each Jew embarks on a personal journey from slavery to freedom.

The Haggadah, which is pronounced ha-gah-da, is a small book that is used at the Passover table each year.

The Haggadah – הַגָּדָה – means: The telling.

And it’s a fulfillment of the mitzvah – מִצְוָה, to each Israelite.

mitzvah – מִצְוָה

The first use is in Genesis 26:5 where God says that Abraham has “obeyed my voice, and kept my charge, my commandments (מִצְוֹתַי mitzvotai), my statutes, and my laws”.

The charge to tell your son, of the Hebrews liberation from slavery in Egypt; as described in the Book of Exodus in the Torah.

“And thou shalt tell thy son in that day, saying: It is because of that which the LORD did for me when I came forth out of Egypt.” Ex. 13:8).

Ha Laḥma Anya

מָא הָאלַחְ עַנְיָא  

‘This is the bread of affliction‘…

(literally: Behold the poor bread)

are the opening words of a declaration in Aramaic, designating the matzah as the bread of affliction and inviting the needy to join the meal.

Ha lachma anya, d’akhla avatana b’ar’a d’mitzrayim.

This is the bread of affliction, which our fathers ate in the land of Egypt.

It ends with:

This year we are here, next year may we be in the Land of Israel. This year we are slaves, next year may we be free men.

The Haggadah – הַגָּדָה – telling;

The purpose of the Haggadah

Ve-higgadta le-vinkha –

And thou shalt tell thy son,

Ex. 13:8,

The outlines of the steps of the Passover Seder.

1 Kaddesh (Sanctifcation):The word is derived from the Hebrew root Qof-Dalet-Shin, meaning holy.

Kiddush: (Blessing over wine) Blessed are You, O Lord our God, (Ruler/King or) Sovereign of the universe, creator of the fruit of the vine.

This is a blessing over wine in honor of the holiday.
The first cup, the Kiddush, of wine is drunk, and a second cup is poured.
The 4 cups of wine, known in Hebrew as arba kosot.

2 Urechatz (Washing), A washing of the hands without a blessing, in preparation for eating the Karpas.
3 Karpas (Vegetable): A vegetable (usually parsley) is dipped in salt water and eaten. The vegetable symbolizes the lowly origins of the Jewish people; the salt water symbolizes the tears shed as a result of our slavery. Parsley is a good vegetable to use for this purpose, because when you shake off the salt water, it looks like tears.
4 Yachatz (Breaking): One of the three matzahs on the table is broken.

Part is returned to the pile, the other part is set aside for the Afikomen.

Matzot that have been placed in a white bag called a matzah tosh are taken out and shown to everyone.

The leader then says.

This Is the lechem oni – the bread of affliction – which our forefathers ate in the land of Egypt.

All who are hungry – let them come and eat. All who are needy – let them come and celebrate Passover with us.

Very significant of Jesus/Yeshuas’ declaration “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. (John 6:35) To eat these promises is to eat this living bread and live forever (John 6:51).


5 Maggid (
The Story): A retelling of the story of the Exodus from Egypt and the first Passover. This begins with the youngest person asking The Four Questions, a set of questions about the proceedings designed to encourage participation in the seder. The Four Questions are also known as Mah Nishtanah. (Why is it different?), which are the first words of the 

The Four Questions –

Mah Nishtanah  מה  נשתנה .

Mah nishtanah halaylah hazeh mikol halaylot.

(Pronounced: Mah Nishtanah Ha-lailah ha-zeh mee-kol ha-leilot.)
Mah Nishtanah, are the first two words in a phrase meaning Why is tonight different from all other nights? usually asked by the youngest guest. Then the seder leader replies by asking what differences they notice. There are variations on the questions, however the youngest person then replies that there are four ways in which they notice a difference about Passover:
On all other nights we eat bread or matzah, while on this night we eat only matzah?
 She-bechol halaylot anu ochlim chametz o matzah, halaylah hazeh kulo matzah?
On all other nights we eat all kinds of vegetables and herbs, but on this night we have to eat bitter herbs?
 She-bechol halaylot anu ochlim she’ar yerakot, halaylah hazeh maror?
On all other nights we don’t dip our vegetables in salt water, but on this night we dip them twice?
She-bechol halaylot ain anu matbilin afilu pa’am echat, halaylah hazeh shtei pe’amim?
On all other nights we eat while sitting upright, but on this night we eat reclining?
 She-bechol halaylot anu ochlim bain yoshvin u-vain mesubin, halaylah hazeh kulanu mesubin – מסובין?
The fourth “question” refers to the ancient custom of eating while reclining on one elbow. It symbolizes the concept of freedom and refers to the idea that Jews would be able to have a celebratory meal while relaxing together and enjoying each others’ company.

This question became part of The Four Questions after the destruction of the Second Temple in 70 C.E. Originally the fourth question, mentioned in the Talmud (Mishnah Pesachim 10:4) was: “On all other nights we eat meat which has been roasted, stewed, or boiled, but on this night we eat only roasted meat.”
This original question referred to the practice of sacrificing the Paschal lamb at the Temple, a practice that ceased after the Temple’s destruction. Once the sacrificial system was abandoned the rabbis replaced the fourth question with one about reclining during the Passover seder.
6 Rachtzah (Washing): A second washing of the hands, this time with a blessing, in preparation for eating the matzah.
7 Motzi Matzah (Blessings over Grain Products and Matzah): The ha-motzi blessing, a generic blessing for bread or grain products used as a meal, is recited over the matzah. A blessing specific to matzah is recited, and a bit of matzah is eaten.

8 Maror (
Bitter Herbs): A blessing is recited over a bitter vegetable (usually raw horseradish; sometimes romaine lettuce), and it is eaten. This symbolizes the bitterness of slavery. The maror is eaten with charoses, a mixture of apples, nuts, cinnamon and wine, which symbolizes the mortar used by the Jews in building during their slavery

9 Korech (Sandwich): some maror on a piece of matzah is eaten with some charose. The sandwich used to include a piece of the paschal offering (Lamb). As there are no more animal sacrifice, so there is no paschal offering included.

10 Shulchan Orech (Dinner): is a simple meal, gefilte fish and matzah ball soup are traditionally eaten.

11 Tzafun (
Dessert):The piece of matzah set aside earlier is eaten as “dessert,” the last food of the meal. Different families have different traditions relating to the afikomen. Some have the children hide it, while the parents have to either find it or ransom it back. Others have the parents hide it. The idea is to keep the children awake and attentive throughout the pre-meal proceedings, waiting for this part.

12 Barech (Grace): The third cup of wine is poured, (the Ge’ullah – Redemption) and grace after meals is recited. This is similar to the grace that would be said on any Sabbath. At the end, a blessing is said over the third cup and it is drunk. The fourth cup is poured, including a cup set aside for the prophet Elijah, who is supposed to herald the Messiah, and is supposed to come on Passover to do this. The door is opened for a while at this point (supposedly for Elijah, but historically because Jews were accused of nonsense like putting the blood of Christian babies in matzah, and we wanted to show our Christian neighbors that we weren’t doing anything unseemly).
13 Hallel (Song):Several psalms are recited. Yehallelukha Adonai Eloheinu al Kol Ma’asekha (“All Thy works shall praise Thee”) is a benediction of praise, or Nishmat Kol Ḥai (“The breath of all that lives”), is the Nishmat hymn – Birkat ha-Shir.

A blessing is recited over the last cup of wine and it is drunk.

14 Nirtzah (Closing): A simple statement that the seder has been completed, with a wish that next year, Pesach may celebrated in Jerusalem meaning that the Messiah will come within the next year.

For believers in Messiah it is the fulfillment of the Passover lamb by His own sacrifice.

So all the elements have a particular and specific meaning to them and are significant for both the original and spiritually fulfilled Passover thousands of years apart.

The Mysterious hidden Afikomen  אפיקומן ; pronounced: ah-fi-co-men.

During the 4th part of the seder meal (called Yachatz – divide), a plate of unleavened bread is lifted up.

On it are three pieces of matzah stacked On top of each other.

The Seder leader takes the middle piece, calls out “Yachatz,” and breaks it in half.

Splitting the matzah is a memorial to the splitting of the sea.

These various understandings of Yachatz underscore that both slavery and salvation are within the broken matzah, thereby highlighting the central theme that salvation can instantly emerge from the most abject situations of suffering.

“lehecm oni”, (“Poor Man’s Bread”), the Gemarah in Maseches Pesachim (115b) derives that the matzah of seder night must be broken: “ma darko shel ani beprusa…just as a poor person eats a broken piece of a loaf, so too matzah must be eaten as a broken piece”.

Afikomen  אפיקומן means:

That which comes after!

At the Passover seder table, three matzahs are placed in a stack, inside a special bag called a matzah tosh.

Before it is broken the following is said.

This is the bread of brokenness…… 

These 3 are said to represent Abraham, Isaac and Jacob. The middle one representing Isaac, is broken to recall how he was offered himself in sacrifice in obedience to the will of his father! The binding of Isaac is a clear picture of how Jesus/Yeshua yielded Himself to be sacrificed by God, His Father.

Consider how the Akedah provides a prophetic picture of the Lord Jesus as the Lamb of God – SEH haELOHIM, who takes away the sins of the world. John 1:29.

Both Isaac and Jesus were born miraculously,

both were only begotten son’s,

both were to be sacrificed by their fathers of Mount Moriah;

both were to be resurrected on the third day. (Genesis 22:5; Hebrews 11:17 – 19).

Both willingly took up the means of his execution, both demonstrate that one life can be sacrificed for another –the ram for Isaac and Jesus for all mankind.

Another tradition is that the three matzot represent the people of Israel, the priests, and the Levites, respectively. This raises some questions; why would the priests be depicted as broken in this case? Isn’t Jesus/Yeshua the high priest of our confession? (Hebrews 3:1) Didn’t He provide eternal redemption by means of shedding His Blood in the Holy of Holies made without hands? (Hebrews 9:11–12; 10:11–12, 21–23).

Why would the symbolism of the broken priests included in the Passover Seder? Didn’t the prophet Isaiah in chapter 53 foretell that the Messiah would be wounded for our transgressions and bruised for our iniquities and by His stripes we are healed?

Could it be a reference to a broken corrupt system that Messiah came to heal in more ways than one?

In the Hebrew mindset the middle of something is it’s heart. LEV. When the middle matzah is broken it’s a reminder to all believers of how the Fathers’ heart must have been broken to see the pain that Jesus/Yeshua endured by taking our sins upon Him at the cross. We looked previously at the matzah and the stripes and the holes in it and their significance.

Remembering that like the unleavened bread, He was pure without any trace of leaven in it, as His body was without any sin. This is the LEV, the HEART of the Passover message It is the LEV – HEART of the gospel.

The larger piece of this matzah is called the afikomen. The smaller half is returned to its place between the other two matzahs, and the larger half is placed in a bag,

or wrapped in a cloth,

and then it is set aside to be eaten as a dessert after the meal.  It is in commemoration of the paschal sacrifice. Set aside so it does not get mixed up with the other pieces on the table.

In ancient biblical times, the Passover sacrifice used to be the last thing consumed during the Passover seder during the First and Second Temple eras. The afikomen is a substitute for the Passover sacrifice according to the Mishnah in Pesahim 119a.
The practice of hiding the afikomen was instituted during the Middle Ages by Jewish families to make the seder more entertaining and exciting for children, who can become antsy when sitting through a long ritual meal. 

The Afikomen has been part of the Passover since the second Temple times that would’ve been part of the Passover service during the time of Yeshua. The Greek word used in the New Testament is aphikomenos it is a participle that means he is coming that has definite messianic nuances.

Was it symbolic of a divine Trinity?

This is certainly possible as an image of hashilush hakodesh – the three fold/ triune nature of God; having the focus on the broken middle piece of the matzah, which is a picture of suffering Messiah Yeshua Ha Mashiach.

When we consider that this piece is taken and wrapped up and carefully hidden from view only to be discovered at the end of the Passover seder by little children.

This surely is the image of the death, burial and resurrection of Jesus/Yeshua from the dead. It is only after partaking of the lamb of God who was slain for our transgressions and sins; do we understand and take hold of the reward given to those to seek for Him.

If so, then that which pointed to the second part of the trinity, is broken and it is even given a name – called by Afikomen.

It was saving the best until last and to be looked forward to, as something special and to be rejoiced over when found and consumed! (Very symbolic!)

The broken matzah wrapped in a cloth or napkin, was also as a remembrance of the way the Israelites left Egypt with their soon-to-be matzahs, as described in the Torah:

‘The people picked up their dough when it was not yet leavened, their leftovers bound in their garments on their shoulders.’

Depending on the family, either the leader usually the head of the household in the group hides the afikomen during the meal or the children at the table “steal” the afikomen and hide it. Not every family ascribes to the ‘stealing’ part so as not to encourage stealing as being acceptable behavior.
If the seder leader hid the afikomen the children at the table must search for it and bring it back. They receive a reward (usually candy, money or a small gift) when they bring it back to the table. Likewise, if the children “stole” the afikomen, the seder leader ransoms it back from them with a reward so that the seder can continue. 

This ransom or reward is indicative of Mark 10:45.

For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.

Yeshua/Jesus is recorded in Matthew 20:28 and Mark 10:45 referring to Himself asa ransom for many,”

When it is found they remove the cloth wrapped around it revealing the broken Afikomen. Once the afikomen is returned to the seder table, each guest receives a small portion at least the size of an olive.

This is done after the meal and normal deserts have been eaten so that the last taste of the meal is matzah.

After the broken afikomen is eaten, the Birkas haMazon (grace after meals) is recited and the seder is concluded.

It is only at this point that the Passover is complete!

Although the afikoman represents the Israelites liberation from Egyptian exile.

That redemption, however, was not a complete one, as they are still awaiting the final redemption with the coming of Moshiach.

Setting aside or hiding the larger half of the matzah reminds us that the best, the real redemption, is yet to come, still hidden in the future.

The symbolism is clear as they all would have understood the references to the broken matzah was the action taken by Jesus/Yeshua as He sat with His disciples, taking the middle piece he broke it and said;

This is My Body broken for you.

Then it was wrapped in cloth just as His broken body would be wrapped in a burial cloth not many hours later.

The broken matzah was hidden away just as His body was placed in the tomb hidden from view. Messiah has been hidden from His people for over 2,000 years and many have not found Him yet…

As before stated, the Passover Seder cannot be complete without finding Afikomen and and returned to the table so each guest can eat a piece of it. So Israel as a nation cannot find its completion without the Messiah. This signifies that the Jewish people will search for their missing Messiah, their Afikomen and they will fulfill their destiny as He is revealed to them.

Afikomen is actually a Greek word which as mentioned earlier means that which comes after.

Hebrew: אֲפִיקוֹמָן, based on Greek epikomon [ἐπὶ κῶμον] or epikomion [ἐπικώμιον], meaning “that which comes after” or “dessert”) is a half-piece of matzo which is broken in two during the early stages of the Passover Seder and set aside to be eaten as a dessert after the meal. a word that comes from the Greek word for “dessert.”

It is so called not because it is sweet, but because it is the last item of food eaten at the Passover seder meal.

Zechariah 12:10 Luke 22:19; Romans 11: 25-26.

Messiah is not among His people at this point BUT.. He will be, because…

He is the Afikomen,

the One who comes after,

and He WILL come again.

Similarly as with Passover, so it is with all to whom He comes.

Only in His coming can we find our completion.

When He is found – He is the missing piece/peace/shalom; and He is the one broken for us. The Afikomen of our lives.

The conclusion,

the completion,

for we are complete in Him.

The matzah is the bread of communion, some call it the Eucharist from the Greek word Eucharista. It is in the scripture, however, it has nothing to do with the bread.

Psalm 136, Luke 22:14–23,  1Timothy 6:6–8. It is what He spoke over the bread.

Eucharista means to give thanks or say a blessing and it is what has been the traditional Hebrew Blessing for millennia. The confusion maybe because Jesus/Yeshua said it over the bread and it is not the bread itself; then tradition, doctrine and dogma take over and we miss the truth of the root meaning.

The Israelites have said this Hebrew Blessing/ Eucharista for a long time and it is called the MOTZI.

HaMotzi Pronounced: ha-MOE-tzee

The traditional HaMotzi blessing is recited before eating bread (or bread stuffs) and is one of the most frequently said of the Hebrew blessings, used for Shabbat, holidays, and other occasions:

That bread was unleavened bread. Unleavened bread is any of a wide variety of breads which are prepared without raising or leavening agents; (ingredients that cause flour to rise); such as yeast, baking soda, baking powder and beaten egg whites. 

  Known as Matzah within the Jewish community–it represents a symbolic element with great importance. Unleavened breads are generally flat breads; however, not all flat breads are unleavened.

Round Matzah bread for Passover

This is probably what Jesus/Yeshua would have said over the unleavened bread.

Hamotzi (Blessing over bread)

Blessed are You, O Lord our God, (Ruler/King or) Sovereign of the universe, who brings forth bread from the earth.

Phonetic Hebrew transliteration: Baruch atah Adonai eloheinu melech ha-alom ha-motzi lechem min ha-aretz.

This is an indication that the emphasis is not the bread itself that is the most important it is the blessing of thanks that is.

Luke 12:15, for one’s life does not consist in the abundance of his possessions.

God is the author and preserver of man’s life; goods are not.  But of the place and position and fullness of the giver in the life of the receiving believer. What is important is how much thanks we give for what we have. Spiritual poverty is worse than physical poverty.

In Messiah we are rich and prosperous spiritually because the bread, the Afikomen that He spoke the Eucharista over was the symbol of His suffering and death and He knew it and still gave thanks for it, knowing what He was about to go through.

The Power secrets of the Eucharista is in it’s meaning for Thanksgiving and those who give thanks in all things, bring the power of God into a curse and turn it into a blessing. In everything give thanks for this is the will of God in Christ Jesus concerning you. 1Timothy 6:6 -8

The hidden Afikoman of eucharista is Messiah the blessing of the one….

who returned from the tomb, and will soon return to us again, the Afikomen will return to complete our Passover seder….the blessing of that which comes after.

Shalom Aleikhem Mishpachah  שָׁלוֹם עֲלֵיכֶם‬  מִשְׁפָחָה

Please Do Not leave this page without the surety in your heart that this Passover you have

Messiah our Passover Lamb, our Tamid in your life and heart as the days draw ever closer to the end of the age..Open the Dalet of your heart and let the King of Glory in..

Make sure Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

NOT CERTAIN?

YOU CAN BE..

Its all about Life and Relationship, NOT Religion.

You are greatly loved and very precious in His sight.

He longs to give you the Shalom He paid the ultimate price for..

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

The Pesach Dalet in Time; a Man Between 2 Realms; Yonah and The Watches of the Night.

In previous posts we have seen that the Hebrew letter Dalet, represents a door, or an opening and a place, (Hakem) of a threshold. It’s a point where one can CROSS from one place or location into another. A doorway or transition can also be called a portal.

It is where we get our English word Port from, where ships come and go to other places and destinations. Many towns have port as part of their names due to their proximity to water. It is also reflected in the French word for the door – la porte.

Sea going vessels have portholes for windows, again representing a connecting barrier and indicating two sides which are separated.

Interesting they are circular, not square and have 3 component parts which are connected into one unit.

Windows also represent a barrier and indicate a change, a threshold, and a place of passing, or looking through to a different Hakem.

Ha Makem’- ‘The Place’-המקום

We are quite familiar with the Exodus story and remember this event is inexorably linked through time to the events at Passover/Pesach. Ex.12: 21-27.

On the night of the Passover, the Hebrews were to put the blood of the Lamb on the wooden beams of their doorways. This was probably the only WAY /portal/in and out of their home, as slaves, they would have had little luxuries.

They would have then entered in through the bloodstained doorway and stayed inside their houses. When they passed through that WAY again, it would be for the last time. It would be to leave Egypt and never return.

It would be to depart from all bondage of that life of slavery and in going through the portal, they entered a new life of freedom.

They were entering a new realm and eventually a new land; with a new identity as the people chosen by the Lord when they accepted the covenant at Sinai. A people set apart – Holy, to the Lord. This is the gospel message! And the type for our lives and us both as individuals and corporately is clear.

The blood was not on the threshold, so they did not tread on it, it was on 3 sides and looked like a door.

The letter TAV also resembles a door shape.

https://www.minimannamoments.com/nail-i-am/

The last letter of the alef bet and is the symbol of the cross.

This blood marked the door transforming it into a portal – a spiritual transition point. A supernatural phenomena, enabling them to pass from the old to the new, effective in the spiritual realm for its divine purpose. This was so prophetic as, centuries later there would come the fulfillment of another Pesach, with another lamb, whose blood was shed for the world

and that blood created another supernatural portal.

The DOOR (Dalet) – THE WAY (Derech) back to the Father, spiritual reconciliation restored.

This portal transcended all previous types and shadows of His plan for He is the Dalet. He is the One between 2 realms; spanning the transition zone, the bridge. The Pesach Dalet in time that leads to eternal life.

The spiritual number 4, which is represented by Dalet in Hebrew, means message motion or world.

We should not mistake His death for a martyrs one. According to John 8:37, He came on purpose to die. It was His plan. He was a willing sacrifice, His free will choice to offer His life for ours. The key was in His deaths, reminding us that death leads to life and is not anything to be feared.

https://www.minimannamoments.com/the-mystery-of-in-his-deaths/

We merely exchange this body of flesh for something far better. Death has lost it’s sting of sin if we are truly saved; it’s just a simple transition through a portal in time. And Jesus/Yeshua Messiah is that Dalet.

The cross was a tree, made of wood, some translations say it was the same wood as the lintels of the Hebrews dwellings back in Egypt.

Both were marked with the Blood of a lamb.

The Romans used the cross beams as an execution stake, a most cruel, punishing death. And yet its very use became the fulfillment of God’s perfect plan to redeem all mankind.

Look at the cross from another perspective.

It’s a set of wooden beams just like those that formed the doorway, and marked with the Blood of the Passover Lamb, Messiah Jesus/Yeshua. In a sense, the cross is also a Portal… so the only Way it can truly be understood and known and experienced is BY (X) entering in.

How do we enter in?

BY (X) becoming One/Echad with Him

Unlike physical doorways into places in the earth realm/kingdom, that take us from one place to another; this doorway, this portal is the WAY to a different realm. It’s a portal leading to a new Kingdom, a new reality and a whole new existence. This door enables us to leave behind our old lives, (just as the Israelites left Egypt,) and enter into a new realm. A new chaim, a new existence, a new reality with a new King and Lord.

The door is narrow, it’s only the width of a beam of wood and we must lay down all we are carrying because the door is not wide enough for burdens to be carried through it.

But it seems like there’s no opening in the cross… that is because it is a spiritual experience. His kingdom and realm is not of this world. It is supernatural, above natural. The only WAY to know this doorway, to experience this portal, is to go through it – through Him.

Those who do, will leave the kingdoms of the world behind and enter in, to the realm of His kingdom of the heavens/shamayim; which spiritually began here, and is our equivalent of entering the promised land through the portal of His cross.

It’s the only WAY to leave what we can never leave.

It’s the only WAY to go where we could never go.

By entering the portal, the Dalet of His cross. He is the door, the portal in time, the Dalet of Pesach.

The Door of the sheep of which He was the Passover Lamb.

A Question of Jonah’s Timing.

Yonah is the name Jonah in Hebrew and means dove. The connection to Jesus/Yeshua is referenced in Matthew 12:40 and can be understood when examined from the Hebraic mindset and the Jewish way of counting days and nights. Sunset always starts the Hebrew day, it’s roots are in Genesis 1.

In Hebrew Weeks is Shavua. [שבוע] A cycle of seven days, mirroring the 7 day period of the book of Genesis in which the world is created.

The names for the days of the week, like those in the creation account, are simply the day number within the week, with Shabbat being the seventh day. Each day of the week runs from sunset to the following sunset and is figured locally.

The Hebrew calendar follows a seven-day weekly cycle and in Hebrew, these names may be abbreviated using the numerical value of the Hebrew letters,

for example ‫יום א׳‎ Day 1, or Yom Rishon ‫יום ראשון‎:

Day 1 Yom Rishon – abbr. יום א meaning first day corresponds to Sunday  ‫יום ראשון

Yom Sheni – abbr. יום ב   meaning second day corresponds to Monday   ‫יום שנ

Yom Shlishi – abbr. ‫יום ג׳ meaning third day corresponds to Tuesday יום שלישי

Yom ReviʻI – abbr. ‫יום ד׳   meaning fourth day corresponds to Wednesday יום רביעי

Yom Chamishi – abbr. ‫יום ה׳ meaning fifth day corresponds to Thursday יום חמישי

Yom Shishi – abbr. ‫יום ו׳ meaning sixth day corresponds to Friday יום ששי

Yom Shabbat – abbr. יום ש׳ meaning rest שבת, or more usually Shabbat יום שבת

Also known as Yom Shabbat Kodesh יום שבת קודש (“holy rest day”).

This means that our Friday really begins on Thursday evening at sunset. The 2nd day begins at sunset on our Friday and continues through the daytime of our Saturday. Then our equivalent of Sunday begins at sunset on Saturday and continues through Saturday night and the hours of daylight of Sunday, making the third day.

Because the Jewish system was to count any portion of daylight as a full day, then Friday a.m. through Sun a.m. would have been understood as, and seen as, 3 complete days and nights. Reference to Jonah.

 

1st Day of the 3 days: Friday (really Day 6 of the week) was sunset on Thurs. night to sunset on Friday (really Day 5 of the week).

2nd Day Saturday (really Day 7 of the week) was from sunset on Friday night to sunset on Saturday night

3rd Day Sunday (really 1st day if the week) was from sunset on Saturday night to sundown on Sunday. Resurrection that day.

He was crucified at 9am on Friday and released His Spirit to the Father at 3pm. His body was prepared for burial and interred at sunset the same day. That was the beginning of the festival of Unleavened Bread. Then on Sunday after sunrise He became the first fruits.

To help explain the hours look at The Roman versus Mosaic Time Clocks

Sundials were used prior to the numbers on a clock face that we are accustomed to.

Venetians and Germans, both under Roman Influence, developed the modern clock. According to authorities, and Roman Catholic Church Archives, (Vatican Library); the first hour of the day began at what we now call 6 o’clock in the evening – directly opposite to the God’s original time clock as described in the Bible! This was likely done by demonic spirits (Eph. 6:112) influencing leaders, in order to spiritually disorient and disempower people.

This causes confusion and made understanding the scriptures harder. God is not the author of confusion, and why would He change that which He originally set in place and said was good? When we read of the 3rd hour, it is really 9 o clock and the 6th hour is 12.

The standard Mosaic Time Clock was in use for many thousands of years and people began their days in the evening according to Genesis 1:5 and John 11:9.

It’s physical orientation was changed upside down and back to front!  We know who is responsible for that!

Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding? Isa.24:1
The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down. Ps. 146:9

Theoretically by reverting back to God’s WAY of keeping time, left and right brain function would improve as so too would people’s spiritual receptivity.

In the Creation Calendar, Hebrew Hours begin at sunrise and sunset.

A Hebrew Hour occurring between sunset and sunrise is called Hebrew Night Hour.

A Hebrew Hour occurring between sunrise and sunset is called Hebrew Day Hour

Sunset occurs and the First Watch begins exactly at the beginning of the first Hebrew Night Hour.

The Second Watch begins exactly at the beginning of the fourth Hebrew Night Hour

Mid-night occurs and the Third Watch begins exactly at the beginning of the seventh Hebrew Night Hour.

The Fourth Watch begins exactly at the beginning of the tenth Hebrew Night Hour, and ends at sunrise at the end of the twelfth Hebrew Night Hour

Sunrise is always exactly at the beginning of the first Hebrew Day Hour

Mid-day occurs exactly at the end of the sixth Hebrew Day Hour

Sunset occurs exactly at the end of the twelfth Hebrew Day Hour.

The duration of a Hebrew Hour varies with the season.

A Hebrew Day Hour is shorter in duration during winter when a Hebrew Night Hour is longer in duration.

A Hebrew Day Hour is longer in duration during summer when a Hebrew Night Hour is shorter in duration.

JEWISH TIME DIVISIONS IN THE 1ST CENTURY A.D.

Jesus/Yeshua replied, ‘Are there not 12 hours in a day?’
John 11:9

Why did He say this? Is it in reference to the importance of the Hours, Days, Times and Seasons of which we are to be mindful? They all have a deep meaning and He was not one to waste words, so it must have an importance that we have not fully understood.

A Hebrew Day consists of 12 Hebrew Night Hours and 12 Hebrew Day Hours.

The midpoint of the 12 Hebrew Night Hours is called Mid-Night. The moment of Mid-night occurs exactly halfway between sunset and sunrise separating the 6th and 7th Hebrew Night Hours. 

The midpoint of the 12 Hebrew Day Hours is called Mid-day. The moment of Mid-day occurs exactly halfway between sunrise and sunset separating the 6th and 7th Hebrew Day Hours.

Between the moment of sunset at the end of the 12th Day hour and the 1st hour of the Night is called Between the Evenings or evening twilight.

At the last moment of that hour as the night begins is called Twinkling of an eye

These are the 12 Day hours of a day and what follows is what took place at each of them. As everything is connected to Messiah and speaks of Him and His fulfillment of Fathers’ plan of redemption, read with that perspective of, type and shadow, in mind and allow Ruach HaKodesh to reveal Himself to us in them.

The numbers on a Hebrew clock are the letters of the alef bet which each have numerical value. This one represents the modern clock with 12 at the top.

FIRST HOUR DAWN-8AM 
After the priests prepare the altar (Lev 1:76:1-6/8-13; Mishnah: Tamid 1:2), the first male lamb of the Tamid sacrifice is brought out and tied to the altar at dawn (Mishnah: Tamid 3:2-3:3)

Sunrise over mount of Olives.

The twice daily communal sacrifice of the Tamid is the focus of religious life for the covenant people (Ex 29:38-42Num 28:4-8). It is the only sacrifice other than the Feast of First Fruits or the Sabbath that requires a single male lamb for the liturgical service. The Sabbath requires a male lamb in addition to the Tamid lamb for each of the two Sabbath services (Num 28:9-10)

SECOND HOUR  8-9am

THIRD HOUR 9-10AM 
The incense is offered in the Sanctuary and the first Tamid lamb is sacrificed as the Temple gates open [Mishnah: Tamid 3:7; Edersheim, The Temple, chapter 7,

ROMAN TIME 9-10AM 
It is the time for the communal “Shacharit” (morning) prayer service (Acts 2:15) at the start of the 3rd hour. Individual morning prayer may be recited until noon (Mishnah: Berakhot 4:1A; Acts 10:9)

FOURTH HOUR 10-11AM

FIFTH HOUR 11-12PM

SIXTH HOUR 
The second lamb is brought out and tied to the altar at high noon. [Mishnah: Tamid 4:1]

NOON -1PM 
The second Tamid lamb is given a drink from a gold cup and remains near the altar until the time of sacrifice (Ex 29:41Mishnah: Tamid 3:4; 4:1G; Josephus, Against Apion, 2.8[105]).
Individual afternoon prayer lasts from the sixth hour (noon) to about the eleventh hour (5 PM), the length of the time from when the second lamb is tied near the altar to the conclusion of the afternoon service (Mishnah: Berakhot, 4:1C; Acts 10:9).

SEVENTH HOUR 1-2PM

EIGHTH HOUR 2-3PM

NINTH HOUR 3-4PM 
The second Tamid lamb is sacrificed [Antiquities of the Jews 14.4.3 (14:65); Philo Special Laws I, XXXV (169)]
3 PM is the second hour of prayer [Acts 3:110:9] “Minchah” (gift-offering); also called the hour of confession.

TENTH HOUR 4-5PM

ELEVENTH HOUR  5-6PM

The afternoon liturgical service is concluded with the burning of the incense (sacrifices of the two lambs is embraced by the burning of the incense, making it a single sacrifice) and the priestly benediction (Mishnah: Tamid, 6:3-7:2; Num 6:24-26).

TWELVETH HOUR 6PM-SUNDOWN

The end of the 3rd watch and the beginning of the 4th watch was signaled by a trumpet call, which occurred at the end of every watch.

This one was known as the cockcrow, as Jesus/Yeshua noted in Mark 13:35:
So stay awake, because you do not know when the master of the house is coming: evening, midnight, cockcrow or dawn.

Matthew 26:34, Luke 22:34, and John 13:38 all record:  “I tell you the truth,” Jesus answered, “This very night, before the cockcrow, you will disown me three times.

Cocks crow in the morning not during the night. This is the end of third watch of the night, in the time of Christ and the beginning of the tenth Hebrew Night Hour.

So it would seem He was saying that Peter would deny Him before the start of the tenth Hebrew hour, which was a full 2 hours before sunrise.

In our Lord’s time the Jews had adopted the Greek and Roman division of the night into four watches, each consisting of three hours, the first beginning at six o’clock in the evening (Luke 12:38Matthew 14:25Mark 6:48). But the ancient division, known as the first and second cock-crowing, was still retained.

The cock usually crows several times soon after midnight (this is the first crowing), and again at the dawn of day (and this is the second crowing). Mark mentions (14:30) the two cock-crowings.

Roman Horn

Matthew (26:34) alludes to that only which was emphatically the cock-crowing, the second, kok’-kro-ing (alektorophonia):

An indefinite hour of the night between midnight and morning

(Mark 13:35), referred to by all the evangelists in their account of Peter’s denial (Matthew 26:34, 74Mark 14:30; Luke 22:34; John 13:38). (It is derived from the habit of the cock to crow, especially toward morning.)

And is also a symbol of the Resurrection, our Lord being supposed to have risen
from the grave at the early cock crowing:

Roosters were not allowed in the city, according to Jewish ritual law. More likely, the Gospels refer to the trumpet call marking the changing of the guard at 3 A.M. This trumpet blast, heard city-wide, was called the cock-crow.

Roman signal horn.

Notice that according to St. Mark, Jesus went to the cross at the third hour, which in Jewish time corresponds to our 9AM [Mark 15:25], and according to the Gospel accounts He gave up His life at the ninth hour, our 3PM.

At the 9th hour during the temple lamb sacrifices, the same words were also shouted.

It is finished!

The Jewish day began at sundown.

sunset over old city

The daytime was divided into 12 seasonal hours, but the day division of hours was focused on the schedule of the Tamid sacrifice. 

Twelve-hour night time division. 

In Judaism, an hour is defined as (1/12), one twelfth of the time from sunrise to sunset, so, during the winter, an hour can be much less than 60 minutes, and during the summer, it can be much more than 60 minutes. This proportional hour is known as a ‘sha’ah z’manit’ (lit. a timely hour).

The daytime hours are often divided into Sha`oth Zemaniyoth or “Halachic hours” by taking the time between sunrise and sunset or between dawn and nightfall and dividing it into 12 equal hours.

Halachically, a day ends and a new one starts when three stars are visible in the sky.

The time between true sunset and the time when the three stars are visible (known as ‘tzait ha’kochavim’) is known as ‘bein hashmashot’.

The nighttime hours are similarly divided into 12 equal portions, albeit a different amount of time than the “hours” of the daytime.

(Roman night watch division was adopted after Roman occupation began in 63 BC)

THE NIGHT WATCH IN THE 1ST CENTURY A.D.

Sundown to 9PM First watch

9PM to midnight Second watch

Midnight to 3AM Third watch 

3AM to sun rise Fourth watch

Sixth to the ninth hour were the hours of darkness when Messiah was on the cross.

The Roman calendar took precedence with the Julian calendar. Julius Caesar first implemented it in 46 B.C. Since the Roman emperor’s system miscalculated the length of the solar year by 11 minutes, the calendar had since fallen out of sync with the seasons.

The Julian Calendar marked a major change from the Lunar Republican Calendar, being a Solar calendar and the predecessor of the Calendar still in use today. It was not until 1582 AD that Pope Gregory XIII decreed a modification to the Julian calendar, giving us the “Gregorian Calendar” that governs modern time.

He removed 10 days from the calendar!

In reference to Jesus/Yeshua, the year was returned to 0 and separated B.C. from A.D. We are now at 2019 A.D. It is really approx. the year 6019, if we count from Creation to Messiah 4,000+ years and then add 2019!

Gives a whole new meaning to the statement no man knows the day nor the hour.

Some other references to hours

In contrast to Matthew, Mark, Luke and Acts, the book of John, as it now exists in the Greek manuscripts, numbers hours from midnight as the Romans did.

Pilate questioned  יהושע the Messiah at the sixth hour Roman reckoning according to John 19:14 which is the twelfth Hebrew Night Hour 

יהושע the Messiah sat at Jacob’s well at Sychar at the sixth hour Roman reckoning after a tiresome journey according to John 4:6 which is the twelfth Hebrew Day Hour.

A nobleman travelled the better part of a day from Cana to Capernaum and met  יהושע the Messiah at the seventh hour Roman reckoning according to in John 4:52 which is the first Hebrew Night Hour.

The disciples came to the place  יהושע the Messiah was staying at the tenth hour Roman reckoning and stayed with Him for the rest of that day according to John 1:39. The tenth hour Roman reckoning is the fourth Hebrew Day Hour.

Acts 2:15 Peter speech at pentecost/ Shavuot four these are not drunk as you assume as it is the third hour of the day. 9 AM is the hour of morning prayer how is hour three equal to 9 AM?

John 4:6 it was about sixth hour which was noon 12 o’clock this also fits with the evening morning the first day. John 4:2 1 PM the seventh hour.

Because the clock has been reversed and that was 2000+ years ago and since that time everything has been altered to benefit those under the influence of the god of this world. Primarily to hide the truth and to throw everything out of kilter. The scriptures say he will change the times and seasons, that spirit of antichrist working in the worlds systems. The opposite of and in contrary rebellion to all that which was set in place by the Lord. He is the wrong DOR, an acronym for Direct Opposite Reverse.

For example: The evening and the morning constitutes a day, not morning and evening. The english language goes from left to write instead of right to left and books are red from left to right. This is not the way that the Hebrew language is written and read.

If we follow the scripture in Matthew 20:1–6, then 9 AM is the third hour.

vs.5, six and nine are equal to 12 Noon and 3 P.M.

vs 6. 5 PM is the 11thhour.

So if the day begins at sundown which is 6 P.M. to us, with the original clock that would be 12 PM.

Then 1 AM would begin and two cycles of the clock face for 24 hours would give the 24 hours of the day.

If this is true then what we call ‘anti clockwise’ is actually not anti but correct?

We really should be vigilant because..

Time is running out so…..

Messiah is The Pesach-Dalet in Time; He is The One Between 2 Realms; and the type of Yonah is fulfilled in The Watches of the Night.

Shalom Aleikhem Mishpachah  שָׁלוֹם עֲלֵיכֶם‬  מִשְׁפָחָה

Please Do Not leave this page without the surety in your heart that you have Messiah our Passover Lamb, our Tamid in your life and heart as the days draw ever closer to the end of the age..Open the Dalet of your heart and let the King of Glory in..

Make sure Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

NOT CERTAIN?

YOU CAN BE..

Its all about Life and Relationship, NOT Religion.

You are greatly loved and very precious in His sight.

He longs to give you the Shalom He paid the ultimate price for..

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.