As with all posts this subject cannot be taken as a separate focus, as everything is connected.
Other facts and information have to be included in order to make sense of it all as we fit all the seemingly unrelated pieces of this puzzle together. Having said that, before we look at the reason behind Solomon’s Chok, included is a brief pictorial recap. on the fact that Messiah Jesus/Yeshua, is typified as the Alef.
See the last post for reference to the Hebrew Alef Bet (Alphabet). Click links below.
NAIL I AM
https://www.minimannamoments.com/alef-bet-alphabet/
Each area we look at is like the Word itself, it cannot be contained within finite parameters and it is a huge challenge to condense all the relevant material for one area of focus, into a single meal! If anything is left out it’s due to lack of space and not to the lack of its importance.
This is part 1 of 2, to allow us to take time to absorb the pictures and text, which will enhance our understanding of both the seriousness and the joy, with which our Messiah fulfilled His destiny; and gave us the perfect WAY back to Himself.
Jesus/Yeshua is the Aleph-Bet (Alphabet).
The beginning
and the end
The Alef/Aleph and the Tav 
Alpha and Omega
the First and the Last.
He IS the first from Genesis to the last in Revelation.
The alef or first letter is an OX head in the pictograph
and as mentioned that Jesus/Yeshua is not only symbolized in scripture by a Lamb and a Nail and a Lion and Fire but also as the Red Heifer.
There is also the reference in Ezekiel to the Red Heifer/Ox/Bull with the Four Faced Man.
Ezekiel 10:14 Describing the cherubim each had 4 faces.
“… And this was their appearance; they had the likeness of a man.” (Ezekiel1:5). “Four” is the number of creation and signifies the world.
Also each of the 12 tribes of Israel positions in the wilderness. (Again, everything is connected).
The Four Faces of A Spiritual Man exemplified in Jesus/Yeshua
Ezekiel: He is the “Wonderful Four-Faced Man” (Ezekiel 1:5-6)
In Daniel: He is the “Fourth Man in the Burning, Fiery Furnace” (Daniel 3:25)
Ezekiel 1:10″As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle”. 
Both the bull and the ox are ‘cattle’, (heifer and cow).
Having established Yeshua is typified as Alef/Ox/Red Heifer.. (it was also referenced in the last post;)
..here is the unusual ritual law of the parah adumah (red heifer) and it is identified as the subject of Solomon’s Chok.
In fact, the Talmud states that of all the taryag mitzvot (613 commandments), this is the only one that wise King Solomon could not figure out.
This ritual is considered “chok” within the Jewish tradition, meaning that it defies rational sense. It is a Hebrew word meaning beyond the range of human reason, though some of the sages speculate that although the priest obediently offered the sacrifice as demanded by God, Solomon apparently did not understand why Numbers 19 declared that the priest would be “unclean until evening.”
Chok from Chukkim (חֻקִּים) are statutes divine decrees given without a reason.
These laws can seem irrational to human reason!
Mishpatim (מִשְׁפָּטִים) are laws given for a clearly specified reason (i.e., logical laws, for the prohibitions against theft and murder.)
Note: eidot (עֵדוֹת) are testimonials (from the root ‘ed, “witness”) that commemorate or represent something, they commemorate or symbolically represent something, (e.g. to wear tzitzit, eat matzah on Passover) the eidot occupy a sort of “middle ground” between the rationally understandable mishpatim and the supra-rational chukkim.
The Scriptures are filled with various imperatives of one kind or another. The Hebrew word mitzvah (מִצְוָה) generally means “divine commandment” (mitzvot is the plural form). The various mitzvot found in the Torah may be further divided into the subcategories of chukkim u’mishpatim (Deut. 4:5):
Why was this sacrifice so puzzling to King Solomon and the Jewish sages? Well, the sacrifice of the red cow just doesn’t fit the pattern of any of the other sacrifices given in the Torah.
It’s a paradox, a puzzle, a question…
Here is the hidden mystery in the symbolism of the red heifer for its meaning is a clear foreshadowing of the sacrifice of the Jesus the Messiah /Mashiach Yeshua to deliver us from death and here are 8 reasons why:
1 It was the most unique sacrifice in the Torah. Unlike other animals that could be offered to the Lord, a completely red cow was extremely rare and one of a kind.
2 The red heifer (Parah Adumah) had to be a perfect specimen that was completely red, without blemish in which there is no defect. (Possibly alluding to uncorrupted DNA; Yeshua the Last Adam = to First Adam, whose DNA was also perfect and uncorrupted.) The rabbis interpreted ‘without blemish’, as referring to the color, that is not having so much is a single white or black hair.
This is the only sacrifice in the Torah where the color of the animal is explicitly required. Furthermore the parah adumah was never to have had a yoke upon it, meaning that it must never have been used for any profane purposes. Yoke also alludes being in captivity and in bondage to a master who placed the yoke upon the subject as slavery.
3 It was the only sacrifice where all the rituals were carried out outside of the camp (and later, outside the Temple precincts).
Unlike all of the sacrifices that were offered at the brazen altar, the parah adumah was taken outside the camp to be slaughtered before the priest, took some of its blood and sprinkled it seven times before the Mishkan, that by designating it as a purification offering.
That is, the “blood applications” of this sacrifice occurred in a location apart from the Levitical altar.
Then the red heifer would be burned in its entirety unlike other Levitical sacrifices including the fact that all the blood of the sacrifice was to be burnt in the fire as well.
4 It is the only sacrifice of blood in the Torah of Moses. In other words, the blood of the red cow was not drained out but rather was burned in the fire.
(All the items that God required them to use were significant and heavy with meaning that would only be fulfilled and make sense when Messiah, Jesus fulfilled them in every detail.)
5 It was the only sacrifice in Torah that ritually contaminated the priest who offered it, but made the one who was sprinkled by it clean and that explicitly cleansed from the contact with sin and death. Anyone or anything that came into contact with a corpse, (the embodiment of sin and death) was required to be purified using the water of separation.
The purification procedure took seven days, using stalks of hyssop dipped into the water and shaken over the ritually defiled person on the 3rd day and then again on the 7th day. After the second sprinkling the person undergoing the purification process would be immersed in a mikveh (water) and then be unclean until the following evening.
Purification on Third and Seventh Days Required 
In order to be fully purified from contact with a dead body, a person had to be sprinkled with the ashes of the Red Heifer (mixed with water) on the third and seventh days: Numbers 19:11-13
Based upon the understanding that the Biblical Holy Days, (the Appointed Times of the Lord, Leviticus 23), provide the prophetic pattern and timetable of God’s Master Plan of Redemption pointing to the true Messiah; we can see that Yeshua’s death and resurrection follow this detailed prophetic timetable. 
There may also be a prophetic connection between the 3rd and 7th days for purification with the ashes of the Red Heifer and the 3rd and 7th days of the 7-day Feast of Unleavened Bread prophetic cycle.
In the Spring:
Passover – (Death of the Lamb) (Deliverance of Israel)
Feast of Unleavened Bread – (Yeshua, the Bread of Heaven was without sin.)
Firstfruits – (The Risen Christ was presented in Heaven before His Father.)
Pentecost – (The Spirit was poured out.
Messiah began to write His Law on the hearts of Israel.)
In the Fall:
Feast of Trumpets – (Warnings of Judgment Day approaching)
Day of Atonement – (Judgment Day)
Feast of Tabernacles – (We will tabernacle with Him.)
In preparation for Passover, purification from sin was necessary.
For those who had been in contact with the dead, purification by the sprinkling of the ashes of the Red Heifer was the only way purity could be restored.
According to this prophetic picture, Yeshua, as God’s Red Heifer, provides the purification necessary to partake of Messiah Yeshua as God’s Passover Lamb.
According to this prophetic timeline, Yeshua was crucified on the day that the Passover Lambs were sacrificed (14th of Nisan) and He resurrected on the third day of the Feast of Unleavened Bread (17th of Nisan). The Feast of Unleavened Bread covered a period of seven days from the 15th through the 21st of Nisan, the first and seventh days being days of holy convocation, annual Sabbath days when no work was to be done.
6 The items used to cleanse tzaraat (“leprosy”) were burned along with the sacrifice. In other words, the sacrifice would incorporate the means of cleansing from defilement and uncleanness.
It was the only sacrifice that paradoxically contaminated the priest who offered it, that made the one who was sprinkled by it clean.
7 It was the only sacrifice with the ashes were preserved and used (all of the sacrifices required at the ashes be disposed of outside the camp).
8 It was the only sacrifice in Torah that explicitly cleansed from the contact with sin and death. Anyone (or anything) that came into contact with a corpse (the embodiment of sin and death) was required to be purified using the mei niddah/‘water of separation’.
Hyssop (ezov, in Hebrew,) (symbol of humility); a Scarlet thread, (symbol of blood that ties everything together); (the scarlet thread dye color came from the crimson worm!)
a cedar stick,(that pierced Messiah side would then be thrown upon the burning parah adumah (these were the same items used to cleanse tzara’at). 
In other words the blood was assimilated into the ashes of the sacrifice, which were then gathered and mixed with water to create the, ‘water of separation’ mei niddah, for the Israelite community.
The life is in the blood to deliver from death and why Jesus/Yeshua had to die and shed His Blood to give us life.
The word separation harkens to Zechariah 13:1 ‘on that day there shall be a fountain open for the house of David and to the inhabitants of Jerusalem to cleanse them from sin and from niddah.’ It means moved, (i.e. separated), and generally refers to separation due to ritual impurity. Medieval Biblical commentator Abraham ibn Ezra writes that, the word niddah, is related to the term menadechem (מנדיכם), meaning those that cast you out.
According to Jewish tradition this sacrifice was to atone for the sin of the Golden calf, though the Torah it self does not make this Association.
The Lord Jesus/ Messiah Yeshua is the perfect fulfillment of the parah adumah, since He was completely without sin or defect. 2 Corinthians 5:21; John 8:46.
He was sacrificed outside the camp. Hebrews 13:13.
He made Himself sin for us. 2 Corinthians 5:21;
The sprinkling of His blood makes us clean, (1 Peter 1:2; Hebrews 12:24; Revelation 1:5;) and the water of separation that His sacrifice created, is the means by which we are made clean from the impurity of sin. Ephesians 5: 25– 26; Hebrews 10:22
In learning that the sacrifice of the red heifer was meant to create the “waters of separation” (i.e., mei niddah: מֵי נִדָּה) for the community.
The sages state in this regard: “God created the cure before the plague,” meaning that His love is the foundation of all things: עוֹלָם חֶסֶד יִבָּנֶה / Olam chesed yibaneh: “steadfast love built the world” (Psalm 89:2).
Just as God created mankind only after He created the pathway of repentance (i.e., the “Lamb slain from the foundation of the world”: Eph. 1:4, Heb. 4:4, Rev 13:8), so the purification from death was likewise foreseen and provided.
The “waters of separation” ultimately refer to our purification (i.e., identification) with the death of Yeshua (Rom. 6:3, 1 Cor. 10:13; Gal. 3:27).
There were four types of sin offerings. Three of these were killed or slaughtered at the slaughtering arenas within the temple proper, “before the presence of the Lord. (Lev 4:4) All three had their blood sprinkled seven times before the Inner Curtain which veiled the Holy of Holiest. All three sin offerings had their bodies carried out of the camp to be burned to ashes on the altar outside the camp.
By understanding the crucifixion of Jesus with all the shadow-pictures of the Hebrews, we seeJesus as the fulfillment of the sacrifice of the Red Heifer.
The Holiest of all the sin offerings was the sin offering of the Red Heifer.
The red heifer, offered as a sin offering for purification of the collective congregation of Israel was slaughtered according to the dictates of the Lord of Hosts to Moses outside the camp of Israel. (Numbers 19:3)
The blood of the red heifer was sprinkled outside the camp, the body burned to ashes, and then the ashes through some mystical process, (chok) that transcended even the wisdom of Solomon, when it was mixed with pure spring water, it bestowed holiness and purification as it was sprinkled over not only people, but over the land. They purified the temple with it. They could purify the entire city of Jerusalem if needed or the entire Land of Israel.
After the death and resurrection of Jesus, our way to holiness would come only through the sacrifice and blood of Jesus/Yeshua, the Son of God. It was Jesus/Yeshua, who was sacrificed as a ‘sin offering’ not only to bring holiness for His brethren the Jews and the “Lost Sheep of the House of Israel” but to all people. It was they, who by belief in the sacrifice of the blood of Yeshua are “adopted” and “grafted” into the literal and spiritual House of Israel. 
SYMBOLISM:
Yeshua (Jesus) IS the red heifer. His blood (the scarlet) is cleansing when applied by Yeshua Himself (the “clean man”) using the water (Holy Spirit) and Hyssop (a symbol of cleansing).
During the 3rd millennium, from the first sin, the LORD made a promise covenant with with Abraham concerning his “seed”. All of the faithful ARE children of Abraham (Gal. 3:29).
It is interesting that the LORD commanded Abram to bring a heifer, as one of the animals to be sacrificed for the covenant ceremony (Gen. 15:9). The ashes of the red heifer, would one day be used for cleansing. 
Four hundred thirty years later (to the day) the Children of Israel left Egypt, at midnight on the 15th of Nissan – after a meal of unleavened bread (Exo. 12:41). This means the LORD entered into covenant with Abraham on the night which would later see the Passover Meal – The Feast of Unleavened Bread.
During the 7th millennium, Yeshua will “sprinkle” us (cleanse us) while we spend a thousand years with Him. At the end of this 7th day – we (redeemed Israel) will be “clean” of the harmful effects of our life on this earth, where we have all “touched death.”
NOTE: Joseph of Arimathaea and Nicodemus were not able to keep the Passover after touching the body of Jesus. They would have kept the “Passover” 30 days later, as prescribed by the Law (Num. 9:10-12). Today is the 30th day of the Omer and Pesach Sheni—a Second Passover! Pesach Sheni 2018 is observed on April 29 (14 Iyar).
The holiest of all the sin offerings, was the fourth sin offering, the Red Heifer.
Unlike the other sin offerings, the Red Heifer was walked over to the Altar on the Mount of Olives (outside the camp of Israel/Jerusalem) and there burnt in its entirety.
The difference of the red heifer and the other sin offerings was that the other three were absolving sin, giving the recipient freedom from sin or in a sense, salvation. On the other hand, the ash of the red heifer was to bring purification and holiness.
Just as the Red Heifer was sacrificed “outside the camp” in contrast to all other sacrifices that took place in the Tabernacle or Temple, Jesus was sacrificed outside the city of Jerusalem. In contrast to the normal male animals sacrificed, the Red Heifer was the only female animal the Law commanded to be sacrificed. Significantly, our Lord was betrayed for thirty pieces of silver, the price of a female slave.”
Alfred Edersheim gives this explanation of the deep meaning of the Red Heifer.
“As the first manifestation of sin which separates man from God, defilement by the dead required a Sin-offering, and the ashes of the red heifer are expressly so designated in the words: “It is a sin-offering.” (Num. 9:17) But it differs from all other sin-offerings. The sacrifice was to be a pure red color; one “upon which never came yoke; and a female, all other sin-offerings for the congregation being males….
But what distinguished it even more from all the others was, that it was a sacrifice once for all, (at least so long as its ashes lasted); that its blood was sprinkled, not on the altar, but outside the camp towards (westward) the sanctuary; and that it was wholly burnt, along with cedar wood, as the symbol of imperishable existence, hyssop, as the of purification from corruptions, and “scarlet” which from its colour as the emblem of life.
Thus the sacrifice of Highest Life, brought as a sin-offering, and, so as far as possible, once for all, was in its turn accompanied by the symbols of Imperishable existence, freedom from corruption, and fullness of life, so as yet more to intensity its significance. But even this is not all. The gathered ashes with running water were sprinkled on the third and seventh days on that which was to be purified. Assuredly, if death meant “the wages of sin,” this purification pointed in all its details, to “to the gift of God,” which is “eternal life” through the sacrifice of Him in whom is the fullness of life.” (The Temple, Wm. B. Eerdmans Publishing Co., Michigan. 1987, pages 348-349)
View towards Temple Mt from Mt of Olives.
Jerusalem showing location of Red Heifer Bridge.
THE MOUNT OF OLIVES ALTAR FROM THE TIME OF ADAM
Most Jewish scholars believe that from Adam to Abraham (Genesis 22:2) this particular altar was located on Mount Moriah (Temple Mount). According to The Torah Anthology, Adam constructed the first sacrificial altar vs.16 and it was successively rebuilt by Abel, Noah (or his son Shem), and Abraham. But it is essential to understand that there were TWO altar sites in Jerusalem of central importance to God’s Master Plan of Redemption: the altar on Mount Moriah which is profoundly significant in God’s plan of redemption.
The Lord told Abraham to take his “only son, whom you love” and offer him as a burnt offering: Since Isaac was no longer a child, as is generally depicted, but rather a young man in his thirties, it is clear that he voluntarily allowed his father to bind him for the sacrifice. v21
This picture foreshadows the willing sacrifice of Yeshua in accordance with His Father’s will. And like Abraham laid the wood for the sacrifice on his son Isaac, the crossbar for His crucifixion was laid on Jesus/Yeshua’s shoulders to carry to the place of sacrifice:
They took Jesus [Yeshua] therefore, and He went out, bearing His own cross[bar], to the place called the Place of a Skull, which is called in Hebrew, Golgotha (John 19:17).
“YOU HAVE NOT WITHHELD YOUR SON, YOUR ONLY SON, FROM ME” (Genesis 22:11-12), The translation that can be made from the original Hebrew of Genesis 22:8, regarding Abraham’s reply to Isaac concerning the lamb for the sacrifice.
The conventional translation is: And Abraham said, “God will provide for Himself the lamb for the burnt offering, my son” (Genesis 22:8a).
The alternative translation is:
“God will provide Himself AS the Lamb for the burnt offering…” vs.23. Wow!
What a profound prophecy regarding the promised Lamb of God, Messiah Yeshua, who offered Himself in our place as the atonement sacrifice for our sins!
The lamb is described as a burnt offering, meaning that the entire lamb was to be burned as an offering to God.
A burnt offering also represents complete submission to God’s will.
In prophetic fulfillment, Yeshua totally submitted Himself to the will of Father God, offering Himself entirely as the sacrifice required to pay the price for all humanity’s sins.
As YHVH-Yeshua (pre-incarnate) provided a ram in place of Isaac, YHVH-Yeshua (incarnate) provided Himself, the Lamb of God, as the sin atonement sacrifice for each and every human being. Note that a ram was provided in place of Isaac, not a lamb (Genesis 22:13). This seems to confirm the true meaning of Abraham’s words as a prophecy about the Lamb of God, Messiah Yeshua.
As the ram’s horns were caught in a thicket (interwoven branches of a bush), vs.24. Yeshua’s head was caught in a crown woven out of thorn branches:
24 The Hebrew word sobek (Strong’s #5441) refers to “branches interwoven, a thicket” (William Wilson, New Wilson’s Old Testament Word Studies, p. 443; Spiros Zodhiates, The Hebrew-Greek Key Study Bible, Hebrew and Chaldee Dictionary, p. 81).
Here, the Temple was built, where the Shekinah (Divine Presence) manifested inside the Holy of Holies above the Ark of the Covenant. And here, the Messiah will seat Himself on His throne in His Temple during the Millennial Kingdom; AND equally important is the altar on the Mount of Olives.
The site for the sacrifice and burning of the Red Heifer, and the burning of the Day of Atonement bull and goat sin offerings. It is believed that it was here that the first altar for, sin sacrifice, was established at the place where Adam and Eve first sinned; and it was here, Messiah Yeshua offered Himself as the ultimate sin sacrifice for the atonement of the sins of all humanity.
David went to the summit of the Mount of Olives, the place “where God was worshipped”. Not until David’s son, Solomon, was the Temple and its altar built on Mount Moriah. This clearly shows the summit of the Mount of Olives as a place of worship prior to the Temple and such a place of worship would have included an altar for sacrifice. 2 Samuel 15:30, 32
As previously explained, it is highly probable that the altar on the Mount of Olives goes back to the time of Adam, when the first animal sacrifice for sin was made.
David was shown a vision of the crucifixion (which he recorded in Psalm 22) at the very place where his descendant, Messiah Yeshua, would be crucified, on the summit of the Mount of Olives.
The Mount of Olives is frequently mentioned in the New Testament. Yeshua spent much time with His disciples on the Mount of Olives (Luke 21:37; 22:39; John 8:1).
It was on the Mount of Olives, overlooking the Temple Mount, that Yeshua wept over the city of Jerusalem and prophesied concerning the destruction of the Temple, the end of the Age, and His Second Coming (Matthew 24:3; Mark 13:3-4).
It was over the Mount of Olives that Yeshua rode on the donkey foal during His entry into Jerusalem, crossing over the Kidron Valley to the Temple Mount (Matthew 21:1; Mark 11:1; Luke 19:29, 37).
Yeshua spent His last night on the Mount of Olives prior to His arrest (Matthew 26:30; Mark 14:26; Luke 22:39).
And Yeshua was crucified, buried, and resurrected on the Mount of Olives (Hebrews 13:11-13).
The Word of God shows that the Gate of Heaven is located above the Mount of Olives. This is place of Jacob’s Beth-el; where the angels ascended and descended from the Heavens.
Here the prophet Ezekiel had a vision of the Shekinah (Glory Cloud) leaving the Temple and moving to a position above the Mount of Olives before it disappeared into Heaven (Ezekiel 10; 11:23).
Messiah Yeshua ascended into Heaven from the Mount of Olives (Luke 24:50-52 Acts 1:9-12).
Therefore, logically as there is no co-incidence with God; it would follow, that the altar on the Mount of Olives was located directly under the Gate of Heaven.
Somewhere on the top of the Mount of Olives was once located the Red Heifer altar. No ruins of the altar remain, unless buried deep under cement or buildings.
This is probably the best EXAMPLE of what the Red Heifer Altar might have looked like on the Mount of Olives.
In 1980 by Adam Zertal uncovered an altar at Ebal Israel believed to be the altar of Joshua, with a later altar built over it.
This altar had been purposely covered with stones to either hide it, or preserve it. It is 10 feet high and around 25 x 30 feet in width and length. The walls are 5 ft thick with a fill to make it flat on top. There is a 23 x 3 foot wide ramp leading up to it with the same ledge and smaller ramp along side the larger one. Beneath this altar is another smaller, 6.5 ft round, altar built on the bedrock. The smaller altar is thought by many to be the altar of Joshua that we read about in the scripture. It was built around 1250 BC. The larger, rectangle, altar above it is dated to around 1400 BC.
The front portion of this altar had two large stalls where the animals were kept. Also different compartments were found within the stalls was used to contain the items needed for the sacrificing of the animals.
When the Temple was built in Jerusalem the altar on Mt Ebal was abandoned.
The Red Heifer sacrifice was performed on the summit of the Mount of Olives in a direct line of sight to the entrance of the Temple on its eastern side. The animal was placed on its left side, head toward the south, and face turned westward toward the entrance to the Temple.
According to the Mishnah, the High Priest who sacrificed and burned the Red Heifer was able to look directly into the entrance of the Temple when the blood was sprinkled (Middot 2.4):
All the walls that were there [on the Temple Mount] were high, with the exception of the eastern wall, so that the [High] Priest who burned the [red] heifer stood on top of the Mount of Olives and was able to see directly into the entrance of the Sanctuary [Temple] when the blood was tossed. vs.3 God gave the commandment regarding the Red Heifer sacrifice:
Based upon God’s instructions, the Red Heifer (Hebrew parah adumah):… refers to a red-brown, unblemished, and unworked cow that was sacrificed and burned (Num. 19:1-8); its ashes were then kept “for use in the water of cleansing; it is for purification from sin” (v. 9). The cleansing in view had to do with corpse contamination (vv.11-22). This ritual included several unusual features, such as the requirement that the slaughtering take place OUTSIDE THE CAMP (instead of on the altar [of the Temple])… (emphasis added).
The Red Heifer had to be entirely red (reddish-brown); at least three years old, although an older animal was acceptable; perfectly free of any physical blemish or defect; and never previously yoked or used for physical labor (Numbers 19:2).
The Red Heifer Bridge
Several references are quoted confirming the same details.
(Significantly, during the second Temple. The high priest performed the ceremony facing the temple while on top of the Mount of olives). (the Talmud recounts that the high priest performed the blood applications of the red heifer while gazing out the temple and at the holy of holies from a mountain opposite the temple mount.)
Yeshua was led like the holiest sacrifice, the Red Heifer, from the Temple Mount through the Eastern Gate along the ritually clean, arch-over-arch causeway/ramp that connected the Temple Mount to the summit of the Mount of Olives.
This was the only path from the Temple to the summit that afforded ritual purity necessary for an acceptable sacrifice.
From the summit of the Mount of Olives, there was a clear view into the Temple. Just as the Red Heifer’s head was turned to face the Temple as it was sacrificed, so too Messiah Yeshua faced the Temple as He was crucified – the ultimate and holiest of all sacrifices for the atonement of humanity’s sins.
This heifer must be brought to the “Mount of Anointment”, A PRECISE LOCATION ON THE MOUNT OF OLIVES, OPPOSITE THE EASTERN GATE OF THE TEMPLE MOUNT. There the heifer must be slaughtered and burned. Afterwards, its ashes are mixed together with natural spring water. It is this solution, called by the Bible “the waters of sanctification,” which is used to sprinkle on those who are impure (emphasis added).5
During the Second Temple period, the Red Heifer was led out of the Temple area through the Eastern Gate, over the Kidron Valley and up to the summit of the Mount of Olives via a ritually clean, stone arch-over-arch causeway/ramp. The Eastern Gate: There was no need to change this system during the Herodian period [the time of Messiah Yeshua], so it can safely be assumed that it would have been through this gate that the Red Heifer was led out to the Mount of Olives during that time period as well.
As previously explained, the Red Heifer was sacrificed “outside the camp”, “outside the gate”, meaning outside the Eastern Gate of the Temple Mount. Certain other sacrificial animals were also burned at the same site, but the Red Heifer was the only animal actually sacrificed at this location.
Certain instructions were given to Moses concerning the sacrificial altar of the Red Heifer. It was to be built “outside” the city. Outside the city was given as 2000 cubits (2,916 ft @ 17.5 cu) to the east from the tent tabernacle. It was to be made of un-hewn natural stone from the immediate area and have four walls, filled in with layers of stone until it had a flat surface on top. It must have a ramp, not steps, and a ledge around the altar on three sides and along the ramp down one side. From the altar the priest was to sprinkle the blood seven times towards the tabernacle.
The place “outside the camp” was 2000 cubits (3000 feet) east of the city, according to God’s commandment for marking city limits:
“You shall also MEASURE OUTSIDE THE CITY ON THE EAST SIDE TWO THOUSAND CUBITS, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, with the city in the center. This shall become theirs as pasture lands for the cities” (Numbers 35:5, emphasis added).
What does “outside the camp” mean?
Conclusion coming in part 2
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Not surprisingly Israel’s national symbol on their parliament building the knesset 
and their National Seal is the seven branched menorah.
We express our thanksgiving to God for protecting us and providing for our needs.
This is significant as representing Jesus who as Servant and the Light of the world lights every other light.
Greek scholars note that the word lethei itself is derived from the verb lanthano (λανθάνω), which means “to be hidden,” so the general idea is that a-letheia (i.e., truth) is non-concealment, non-hiddenness, or (put positively) revelation or disclosure. Thus the word of Yeshua – His message, logos (λόγος), revelation, and presence – is both “unforgettable” and irrepressible.
In colloquial English, for example, this idea is conveyed when we say, “He’s a true friend…”, indicating that the loyalty and love of the person is certain. The familiar word “amen” likewise comes from this root. Speaking the truth (dibbur emet) is considered foundational to moral life: “Speak the truth (דַּבְּרוּ אֱמֶת) to one another; render true and perfect justice in your gates” (
More details can be found on last years posts at
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