Tag: Celebrate
In The End – It’s ALL About Yeshua/Jesus
The Feasts/Moedim – Appointed Times of the Lord
are all
an annual rehearsal
for the prophetic fulfillment of
the first coming and the soon return
of the Messiah of Israel.
The last Appointed Time
of the Hebrew Calendar Year
has been completed for this years’ life cycle and…
It ended with
the water pouring ceremony
on the
8th great day of Sukkot.
This is to be our…
The Season of our JOY!
It is a good opportunity to refresh our understanding of the meaning behind this celebration
and links follow to the posts
that cover these important and timely days
of our Heavenly Fathers Calendar.
Yeshua/Jesus –
The Word of God –
was made flesh
and
still
Tabernacles among us.
One of these days we will be with Him forever
and the cycle will be completed
as we dwell, live, abide in His Eternal Presence.
Wherefore comfort one another with these words; on the ground of that Divine revelation which I have made unto you. 1Thess. 4:18
Chag haSukot,
also Succouth, Sukkot or Sykkot
If you haven’t already located the posts for
Sukkot and Shemini Atzeret
they are:
https://www.minimannamoments.com/sheltering-presence-god/
https://www.minimannamoments.com/the-sheltering-presence-of-god-cont/
His Life was poured out for us
We need to remember that
with God, our Heavenly Father,
Endings
are simply
New Beginnings….
https://www.minimannamoments.com/endings-are-simply-new-beginnings/
Also included below is a video compilation of rare photographs taken in the 1800’s showing scenes of daily life in Jerusalem including these images:
The Sheltering Presence of God
Abides With Us
Always!
May we all remain
in the
Sukkah of His Loving Protection.
Believe on the Lord Jesus, and you will be saved (Acts 16:31).
The cry for salvation at Tabernacles
is heard
and answered through
Yeshua/Jesus the Messiah,
for He came to
save His people from their sins (Matt. 1:21).
https://www.minimannamoments.com/sheltering-presence-god/
https://www.minimannamoments.com/the-sheltering-presence-of-god-cont/
https://www.minimannamoments.com/endings-are-simply-new-beginnings/
Shalom shalom
‘Mishpachah’
‘Family/Tribe’
משפחה
Mish-pa-KHa,
friends, visitors and every reader…
Blessed are You, HaShem, Who spreads the Sukkat Shalom upon us, upon all of His people and upon Israel.
Please don’t leave this page before making certain Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
He is coming back very soon – so let’s keep looking up!
You are greatly loved and precious in His sight.
Its all about Life and Relationship, not Religion.
NOT SURE? YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.
Disciples Divine Design – Moadiym
The Moedim are:
the Appointed Times of the Lord
or also called
The 7 Feasts.
They can also be seen as
The Divine Design for Discipleship,
simply because they are an annual cyclical sequence of reminders to aid the observers to keep moving forward on the straight and narrow WAY.
These times are much more than an opportunity to focus on the Hebraic roots of our faith and beliefs. They are more than simply days to think on the prophetic meanings without physical participation, even though they are essentially fulfilled through Jesus/Yeshua’s Life, death and resurrection.
These Moadiym/Moedim, offer great spiritual insight and give us a unique opportunity for being discipled by His Holy Spirit/Ruach haKodesh; as we walk in the WAY of His Son, ever moving towards realizing our full potential and servant-hood for our Heavenly Father.
As we spend time learning their meaning in light of Jesus/ Yeshua and then living out the fullness of each of the Moedim as it relates to a disciples lifestyle; believers in Messiah will draw closer to Him and in that personal and intimate relationship, will become that much more effective and victorious. (Living a life of victory for and in Yeshua/Jesus.)
Sukkot (Hebrew: סוכות or סֻכּוֹת Hebrew pronunciation: , sukkōt; traditional Ashkenazi spelling: Sukkos/Succos),
commonly called the Feast of Tabernacles or in some translations the Festival of Shelters, and known also as the
Feast of Ingathering
(חג האסיף, Chag HaAsif),
Sukkot at the Western (Wailing) Wall, Israel.
It is a biblical Jewish holiday celebrated on the 15th day of the seventh month, Tishrei (varies from late September to late October). (October 2-9, 2020) one of the three biblically based pilgrimage holidays (chaggim or regalim) of the year.
It is the time to give thanks and appreciate the shelters of our homes and bodies as Sukkot is a hut-like structure in which the children of Israels lived when they were traveling during 40 wilderness years.
While walking through the seasons and the corresponding Moedim each year, we must allow His spirit/ruach to sow into us the deep truths that each Moed is designed to help us remember, integrating the revelations into our understanding and spiritual perception.
The end goal being, that our Heavenly Father may gather in a great harvest through us, for His glory and to lift up His Name and the Name of His Son Jesus/Yeshua, our Savior and soon returning King.
Why observe and why bother with these old testament feasts?
One good reason is the root of the words disciple, which is discipline. Paul is the great example,
1Corinthians 9:24.
But what made him so effective? Discipline! And the fact that he was successful because he understood the importance of submission to the Lord.
We are well aware that discipline is the key to perseverance, yet many times we allow our flesh to determine our tolerance level. If we submit to fathers discipline as Yeshua/Jesus did…
..rather than what we think we are able to endure, it teaches us our true potential and everything becomes less of an overwhelming mountain. Then we can run the race, however if we refused to submit to the discipline of our heavenly father – the race makes us – So we need His discipline to become His disciples and run to win on the straight and narrow way; leaving the flesh in the dust that it was formed from and will one day return to.
Yom Kippur just past as an appointed time of meeting with God.
The day of atonement –
at one ment
– is not so much a feast day as others but rather a day of
repentance/teshuvah.
It is significant to all, not just for Israel.
Paul refers to it
Saying the fast had already gone by.
in Acts. 27:9
It is a time for thinking,
assessing,
keeping the flesh and its desires under.
We are not perfect and all of us are working out our salvation. Walking daily in repentance and forgiveness in newness of life dealing with daily sin as it becomes an issue, thoughts attitudes etc..
We need to vow each year to be better than the year just passed.
It is the one day a year the High Priest enters into the Holy of Holies where the ark is, to take the blood of the sacrifice and place it on the Mercy seat Kapporet/ lid of the ark, between the cherubim, where rested the presence of God/the throne of His presence.. Leviticus 23:26 – 32
This action was to atone for his and the people sins. The High Priest wore all the symbolic clothing and the light of God’s Shekinah filled the Holy of Holies where there was no other source of light. Hebrews 9:24 Jesus/Yeshua became our High Priest; Hebrews 6:20, when He presented Himself to the Father. He told Mary I have not yet ascended to My Father don’t touch Me. (This may have been because it would’ve caused uncleanness before He ascended?) The real ark/ mercy seat/ throne/ His presence – is in the heavenlies/ha shamayim. And Yeshua/Jesus’ blood paid the price for all time. Hebrews 3:1; 2:14; 4:14; 5:9; 9:7; 9:11.
To be a propitiation means to be the agent through whom forgiveness and atonement can be achieved.
Yom Ha Kipuriym – Day of the Atonements.
יום הכיפורים
It is the holiest day on Israel’s calendar perhaps even surpassing the 7th day Shabbat.. Like the 7th day, Yom Ha Kipuriym is designated a Shabbat Shabbaton. This means it is a day to stop from all kinds of work and to rest completely once a year and begins the evening before at sundown.
Not primarily a feast because it is a day to deny self or afflict ones soul. As the High Priest performs the atonement for himself, the altar, the Tabernacle and the whole community of Israel; the people participate through their non participation! Not only are they not to come near the Holy place on this day but are to deny their own existence. They are in essence – to: stop being. By not even giving in to themselves for basic needs such as food and water.
Like Passover/Pesach, many scholars agree that Yom Ha Kipuriym find it’s clear fulfillment in Jesus/Yeshua as He is both High Priest and our sacrifice. He atoned for us once and for all and is continually making intercession for us before the Father
Intercession is more than prayer:
It is entering in and making a difference in someone’s life.
In Greek it is ENTUGCHANO, meaning to petition or to intercede.
The act of intervening or mediating between differing parties; particularly the act of praying to God on behalf of another person.
In Hebrew: PAGA – פָגַע. – paw-gah’.
A primitive root; to impinge, by accident or violence, or (figuratively) by importunity — come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, to meet, encounter, reach.
Intercession is prayer that pleads with God for your needs and the needs of others. But it is also much more than that. Intercession involves taking hold of God’s will and refusing to let go until His will comes to pass. Intercession is warfare fighting the good fight of FAITH– the key to God’s battle plan for our lives.
He does not need to make sacrifices for Himself and for us year after year in order to atone for our sins.
It is already been accomplished forever.
Our self denial on this day therefore does not cause, aid or enhance our atonement but allows us to become acutely aware of our own mortality, our sin, our need for atonement and our desire for life. At the same time it causes us to appreciate on some very tiny level the sacrifice Messiah made on our half as He denied His own life. The sanctity and holiness of this day cannot be overstated.
Though we may find great joy in our eternal atonement in Messiah Yeshua, this is a day for remembering that atonement (at one ment) in such a way that will be very hard to forget. We ought to be completive, repentant, humble and dead/ die to self. We are to remember that we live and breathe only because the Father chooses. And that by His choice, He has the power to take it away as well.
These are the themes to think on, that without Messiah, we are truly hopeless, without hope, truly dead,
but
through His atoning blood and intercession
we are truly alive forevermore.
Five days after Yom Ha Kipuriym on the 15th day Office seventh month for seven days is the feast of the tabernacles Chag ha Sukot . (Leviticus 23:33-36, 39; 40-43)
Also called Chag ha Asif – feast of the ingathering….
Why?
Because it occurs at the outgoing of the year when you gather in the fruit of your labor from the field. Lev.23:16
Like the feast of Matzah (unleavened bread), Sukot (Sukkot) lasts for seven days and is a time of great celebration. It is different to Matzah in the way that only the first day of Sukot is a holy convocation. On this day Israel is commanded to do no regular work and to rest.
The main focus is the SUKAH – booth or tabernacle, constructed from various trees and flora from around Jerusalem. This is to remind the Israelites that brought them out of Egypt.
The spiritual significance is of
divine protection,
deliverance and
provision.
The temporary and flimsy construction of the SUKAH reminds us of our own weakness, fragile and temporary condition of our physical bodies that we dwell in on earth.
It is also symbolic of how Adonai
cares for us,
shades us, and
hides us from the elements that focus on our destruction.
(Those that would seek to steal, kill & destroy, prince of the power of the air)
At the time of the final ingathering we are to celebrate with overwhelming joyfulness that:
1. He has delivered us.
2. Watched over us.
3. Will soon be taking us to dwell permanently with Him in the SUKAH that will have no end.
The seventh day became known as
Hashanna Rabba
and was celebrated with a huge water libation ceremony to ask for abundant rain over the coming season.
This was the moment Jesus/Yeshua cried out…
click links below for more:
https://www.minimannamoments.com/sheltering-presence-god/
https://www.minimannamoments.com/endings-are-simply-new-beginnings/
https://www.minimannamoments.com/the-sheltering-presence-of-god-cont/
https://www.minimannamoments.com/seeds-and-seasons/
The Eighth Day assembly.
In the scriptures: Leviticus 23: 36, 40. Nehemiah 8:14.
it is written that this is to be observed
On the 22nd day of the seventh month.
The 7 day Sukot is the last moed of the year.
Yom HaShmiyniy Atzaret – The 8th day assembly.
The commands for this day are simply:
do no regular work, rest and assemble together.
It is a time to say goodbye to Sukot and the past years moedim/moadiym.
It is time to rest and reflect
but also a time to look forward to the future
because in six months time,
the cycle of life and annual rehearsal for the ultimate wedding of all time begins again.
Though this moed is often deemed insignificant or instead celebrated as Simchat Torah (Joy of the Torah) which is an extra biblical Jewish holiday; it can also be very meaningful as we look back at the journey along the WAY that we have just completed.
The cycle of life that has come full circle and also to look forward to the new one that lies ahead.
Messiah fulfilled an intermediate fulfillment of all three Fall Feasts at His first coming:
1.) Announcement: Yom Teruw’ah, ushering in the King.
2.) Circumcision: Yom Kippur, removal of the veil (foreskin) called “face-to-face.”
3.) Dwelling with us: Sukkot; dwelt with us in a corruptible body.
John 1:14. And the Word was made flesh, and dwelt among & we beheld his glory, the glory as of the only begotten of the Father full of grace and truth.
If Jesus/Yeshua was born on the 1st day of Sukkot, the 15th day of the 7th month shall be the feast of tabernacles for seven days unto the Lord? Lev.23:34,
Then He would have been circumcised on the eighth great day – a festival following sukkot,
Shemini Atsaret – Eighth Day of Solemn Assembly
is a festival observed immediately after Sukkot Tabernacles,
i.e. on 22nd Tishrei (the seventh month) Luke 9:23
Messiah will fulfill all three Fall Feasts at His second coming:
1.) Husband Ushering in the Bride: Yom Teruw’ah.
2.) Husband removes veil from the bride’s face: Yom Kippur.
3.) Husband consummates the marriage with the 4th cup: Sukkot; Dwells with bride for 1,000 years of Sabbath rest.
Coming very soon – so let’s keep looking up!
Shalom shalom
‘Mishpachah’
‘Family/Tribe’
משפחה
Mish-pa-KHa,
friends, visitors and every reader…
And spread over us the sukkah (shelter) of Your peace. Blessed are You, HaShem, Who spreads the Sukkat Shalom upon us, upon all of His people and upon Jerusalem.
Please don’t leave this page before making certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
You are greatly loved and precious in His sight.
Its all about Life and Relationship, not Religion.
NOT SURE? YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.
Revealing The Overcoming Resheet of Bikkurim
Who is The Overcoming Resheet of Bikkurim ביכורים
First Fruits – Reishit Katzir
Passover is always on 15th Nisan it begins at sundown on 14th.
Pesach is the first day of the celebration – Passover, that lasts for a week and is called the Feast of Unleavened Bread. The day following the first day of Unleavened Bread is called Reishit Katzir the Day of FirstFruits.
It is the beginning of the harvest, sometimes confusingly called the Feast of Firstfruits.
Re’shiyth – ראשׁית
Strongs #H7225 re’shiyth, ray-sheeth’; from the same as 7218; the first, in place, time, order or rank (specifically, a firstfruit): — beginning, chief(-est), first(-fruits, part, time), principal thing. Pronounced ray-sheeth’
ראשׁית קָצִיר – Reishit Katzir
קָצִֽיר qasir
Strongs 7105 Katzir-קָצִיר – qâtsı̂yr
pronounced kaw-tseer’.
Of first fruits harvest, harvesting, crop, what is harvested or reaped.
קָצִיר – Katzir
In ancient times on this day, a sheaf, (an omer) of barley, (the first grain crop to ripen); was waived before the Lord in a prescribed ceremony.
This was to mark the start of the counting of the Omer, thereby initiating the 49 day countdown to the harvest festival of Shavuot – Pentecost. Lev. 23:9-12.
For the Passover Lamb to become the Sheaf of First Fruits and present Himself as the Omer, He had to give up/lay down His life and take it up again.
John 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again. 18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
Deuteronomy 26:1–11
Speak to the Israelites and say to them; “When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. He is to wave the sheaf before the Lord so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. On the day you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb a year old without defect together with its grain offering of two-tenths of an ephah[a] of the finest flour mixed with olive oil— a food offering presented to the Lord, a pleasing aroma— and its drink offering of a quarter of a hin[b] of wine. You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live. Leviticus 23: 10-14
Temple plate and scythe for the first cutting.
On this day, the priest would waive a sheaf, an Omer of green barley before the Lord as a symbolic gesture dedicating the upcoming harvest to Him.
The day following the first day of Unleavened Bread, (the day after the Sabbath – the morning the women go to the tomb), is called Reishit Katzir –
Reishit Katzir represents the resurrection of Yeshua our Mashiach Yom HaBikkurim) whereas Shavuot, (Chag HaBikkurim), represents the giving of the Torah at Sinai and the giving of the Ruach HaKodesh (Holy Spirit) at Jerusalem. Nisan 17 in the Old Testament – Torah.
A Note about Chag Ha-Bikkurim
Pronounced: Hahb-bik-koo-REEM
The Hebrew term bikkurim derives from the same root as bekhor – “firstborn.” A frequent synonym for bikkurim is reshit, “the first [fruits].”
Bikkurim ביכורים
literally, firstfruits
First ripe, Hasty fruit, the first-fruits of the crop
Hebrew: בִּכּוּר, bikkûr (H1061)
Pronunciation: bik-KOOR
Definition: The first-fruits of the crop.
In the torah, the general principle that the firstborn of man and beast belong to the Lord is also applied to the first fruits to ripen each agricultural season. Beginning with a sheaf of the new barley harvest, the omer on Reishit Katzir, and culminating in the celebration of Pentecost – Shavuot. Also known as Chag HaBikkurim, which is the festival of first fruits representing the birth of the church/ecclesia; and our future glorious state as part of the coming harvest at the end of the age.
The Torah begins with the words:
“Be-reishit bara Elohim et ha-shamayim ve-et ha-aretz,”.
The most popular translation of “be-reishit” is “In the beginning,” and the phrase would read, “In the beginning, God created the heavens and the earth.
The Hebrew word for “in the beginning” in Bereishit 1:1, could have been reishit. However, the word used was bereshit. Pronounced: beh-ray-SHEET
It is possible that the use of Bereishit (reishit with the second letter, bet, at its beginning) is significant in that, by its inclusion it may indicate a second beginning, or a recreation?
Where there may be unknown time between verse 1 and 2 in Genesis chapter 1.
1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
and also where there seems to be a second reference to creation. The first story runs from Genesis 1:1 to Genesis 2:3; the second story picks up at Genesis 2:4 and runs to the end of the chapter at Genesis 2:25? Interesting thought!
The Beginning wraps the End –
The End wraps the Beginning.
Isaiah 46:9-10
Genesis 1:3 God said let there be LIGHT and
John 8:12. Jesus said I AM the LIGHT.
He IS THE Beginning –
He is the God of New Beginnings.
The Wave Offering is called Tenufat HaOmer and is performed the day after the Sabbath, (our Sunday), Yom Rishon.
Strongs 8573 – Original Word: תְּנוּפָה
Tenuphah: a swinging, waving, wave offering, offering
Part of Speech: Noun Feminine
Transliteration: tenuphah
Phonetic Spelling: (ten-oo-faw’)
Exodus 29:24 HEB: וְהֵנַפְתָּ֥ אֹתָ֛ם תְּנוּפָ֖ה לִפְנֵ֥י יְהוָֽה׃
KJV: and shalt wave them [for] a wave offering before..
ephah: an ephah (a measure of grain)
אֵיפָה (ay-faw’)
Strongs: 374 ephah
HEB: וְהָעֹ֕מֶר עֲשִׂרִ֥ית הָאֵיפָ֖ה הֽוּא׃ פ
(Now an omer is a tenth of an ephah.)
6016 omer – a sheaf – עֹמֶרה
The Sheaf of firstfruits – the day after the Sabbath.
This is the day of firstfruits, the Resheet. Reishit Katzir.
(Spelled both Reishit and Resheet)
The Wavesheaf Offering (Beginning of the Harvest/Reishit Katzir or Day of the Firstfruits/Yom HaBikkurim
The start, the beginning of the harvest. It is the time of the First grain, the first blossom of the first, new harvest. This firstfruits, the resheet, would represent all that would be reaped and gathered in during the rest of the harvest in the following days.
The first sheaf of the harvest in spring was lifted before the Lord and dedicated to Him on the day of Resheet.
How this applies to Messiah and resurrection day. They were to reap the harvest – and then bring, “THE sheaf of the First Fruits of your harvest to the priest” – notice here it does not say – “a sheaf” but rather – “the sheaf” – it is one marked off as the First Fruits of the harvest.
אֲלֻמָּה
Strongs #485
alummah: a sheaf
אֲלוּמָה al-oom-maw’
(‘alummah, `omer, `amir)
Yeshua’s Resurrection was our FirstFruit wave offering that was pleasing to the Lord.
As He offered to the Father the early crops on what will be an overwhelming harvest at the end of this age – Acharit Hayayim.
We understand the fact that Messiah has been raised from the dead, the firstfruits of those who have fallen asleep. 1Cor.15:20-23
Total = 3 days and nights (Matt 12:40)
Yeshua raised on the 3rd day (Luke 24:45-6)
Yeshua/Jesus rose from the dead on the first day of the week, after being in the tomb three days and nights.
The disciples and then encountered the risen Lord on Nissan 14, a Sunday morning (Matthew 28:1 – 10).
This means He was crucified on Nissan 14 and resurrected on Nissan 17 (the corresponding Gregorian dates for these dates vary from year-to-year).
The women came to the tomb while it was still dark. Matt 27:61. Mark 16:1-8. John 20:1-2
Pesach/Passover represents all salvation and deliverance by the sacrifice of the Lamb of God.
Yeshua Ha Mashiach in whose blood we are trusting that we’ve been justified.
יֵשׁוּעַ is a verbal derivative from “to rescue”, “to deliver”.
Its root word is yasha . עַשָׁי. H3467 yasha (below) which is also the root word of salvation. H3444: עַשָׁי H3467 yasha to save, be saved, be delivered (Blue Letter Bible).
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