A Whale of A Time?

July 22, 2019

Give Us a Sign!

We are a curious people always wanting to know what’s coming or to provide proof of something.

The people of Jesus/Yeshua’s day were no different and they asked Him to prove He was who He said He was.

The Pharisees also with the Sadducees came, and testing him desired that he would show them a sign from heaven. Matt 16:1-4

He replied with

Matt 16:4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

The signs were all around them. Many were expecting the Messiah and watching for Him. Jesus/Yeshua uses their ‘discerning of the weather’ as an example of how every sign-oth, that they need has already been produced and yet their hearts are hard and closed to it.

He was the Word made flesh – the living Word

He said The scriptures speak of me

which is ALL of them from Genesis/ Bereshyt – beginning

Below is the meaning of the letters of the word Genesis in Paleo Hebrew letters:

and to the end – alef to tav.

The alphabet/alef-bet and Alpha -Omega.

He was and IS the Word

The oth

the sacred sign – oth

oath – covenant

He was the fulfillment of the re-newed covenant –

HE WAS the SIGN – OTH – Covenant.

That which they knew of Jonah was about to be realized in their Messiah but they could not see Him

This is why the Torah, the Prophets and Writings in the Bible – Old Testament/Covenant and New Testament/Covenant

is

a living testimony – a living book/scroll.

In him was life, and the life was the light of men. John 1:1-5

The phrase and the life was the light of men is in the Greek imperfect tense. This means that the life began to be the light of men in the past and continues to be so in the present time. The Son of God is the source and essence of life itself.

The entrance of your words gives light; it gives understanding to the simple Ps. 119:130

Your word is a light to my path – Way – Derech. Ps. 119:105

God is Light and in the beginning was the Word and the Word was God. John 1:1

The assertion now, is THAT LIFE, ζωή-Zoe, with all it’s manifestations and in all it’s regions; that the life of plant, tree, and animal, the life of man, of society, that the life of the body, soul, and spirit, the life transitory and the life eternal (ζωὴ αἰώνιος), was in the Logos, who was God and in the beginning with God.

Proverbs 4:22 Says, “For they (His Words) are life to those that find them, and health to all their flesh.”

He is the living word and the scriptures

Jesus/Yeshua often referred to the Scripture (the Law, the Prophets and the Psalms) as evidence for His Messiahship.

He taught that they would all be fulfilled in Him (John 10:35; Matthew 5:18).

The Old Testament Scriptures spoke of Messiah Jesus/Yeshua, pointing us to Him.

Speaking to those who opposed Him, Jesus/Yeshua said,

“Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of me” (John 5:39).

On the road to Emmaus, He opened up the scriptures to them concerning Himself.

https://www.minimannamoments.com/seeing-jesus-on-the-way/

There is no other way to come to the saving knowledge of Yeshua/Jesus and eternal life except by the written Word of God; and there is no other teacher than the Holy Spirit – Ruach HaKodesh, who leads us to all truth.

The very letters of the words

are pictures of who He is and we will examine some of them as they are depicted in the fascinating early Paleo Hebrew Pictograph picture symbols that eventually evolved into the letters we see today.

There are 2 pages, accessed through mmmHomepage, that are dedicated to alef bet; they are in the process of being updated so

for your patience.

תוyאוֹת – otiot – signs, letters.

אוֹת – oth, ot – a sign, letter.

Words are made up of individual letters called OTIOT אותיות

One letter is called an ot (pronounced oat); ot means sign.

A number of letters are referred to as otiot;

otiot, of course, means signs

strongs # 226

The word Otiot is Hebrew for sacred signs. (pronounced: oat-ee-oat)

The Hebrew language is a very solid, physical, tangible language; meaning that each word is a description of an action of a person or object.

This is very different to our modern languages that are made up of abstract words. The word righteous is an example of an abstract: in that it has no connection to something physical that can be touched.

The ancient Hebrew language was one based on senses. They thought in agricultural terms and their language was based upon what they could

see, feel, taste, smell, hear or touch;

and all words made from any particular ancient two letter root have a similar meaning.

Hebrew thought is solid, physical and tangible, where as Greek thought is abstract. Abstract thought is the expression of things that cannot be sensed with the 5 senses.

Hebrew thought is circular whereas Greek thought is linear. The Bible was written in Hebrew and is circular in nature – as the end is declared from the beginning.

The concept is also seen in their calendars annual 7 appointed times of the Lord.

Even their Torah Scripture scrolls are rolled..

Look at the word anger as an example of solid vs abstract thought. to a Greek, anger is an abstract concept. To a Hebrew, the word for anger is Awph which means nose. When a person gets angry, the nostrils flare and the breathing gets harder. The Hebrew sees (using senses) anger when a person’s nostrils are flaring.

With this in mind, this is how the pictographic Hebrew works in the word oth which is usually translated as sign, token, mark. It is spelled

alef vav tav.

אוֹת

The Pictographic characters are

We have the alef which stands for the mighty one or Elohim,

the vav indicating a nail

and the tav

which is a picture of a cross.

The tav or cross symbol means mark, sign and covenant; because the sign of the covenant (all covenants are cut) is our mighty one, nailed to a tree or cross.

Messiah said

Also,

The keeping of the Sabbath is said to be a sign – (oth) between God/YHWH (Yahweh) and His people Israel forever.

In the paleo pictograph letters

It is also saying that Messiah is the Master of the Sabbath. (Matt 12:8, Mk 2:28, Luke 6:5) Our Sabbath keeping identifies us as being in a covenant relationship with Him.

The word oath is Alah (ela), which carries the meaning of a binding agreement and a curse for violating it. As the older or stronger ox binds, or yokes himself, to the younger ox to train him, through the covenant with man, God/YHWH binds Himself to us to teach us how to walk.

Next a deeper dig, to look at some Treasure in the Torah of Grace and Mercy Seat.

These words have been much in the text of the last posts, and while mmm is working on more information to add to the Alef Bet Ancient pictograph pages, here is a taste of the riches in this storehouse of the Lord concerning His Living Word who we know as Yeshua/Jesus.

TREASURE – Otsar:

’ō·w·ṣā·r

אוֹצָרֽ

There are at least five different Hebrew words that may be translated into English as treasure.

Each of these has a slightly different meaning. usually we think of treasure as valuable objects such as precious gem stones, gold, or silver kept hidden for security.

Deuteronomy 28:12 has The most frequently used word for treasure where Moses writes:

The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.

The Hebrew word Otsar is the word used here for treasure and is most often used with the meaning of a storehouse for treasure rather than the treasure itself, this verse says that the LORD is opening His storehouse of treasure in order to bless His people.

In Proverbs 15:16 Otsar is also used to describe us and our storehouse of treasure:

Better is little with the fear of the LORD than great treasure and trouble therewith.

This scripture indicates that our Otsar could bring us trouble and that we should do well to fear/reverently respect, the LORD and be content with whatever He chooses to grant us from His storehouse of blessing.

What do ancient pictographs reveal to us about this word for treasure?

Otsar is spelled

Aleph Vav Tsade Reysh.

is read from right to left in Hebrew…below in modern hebrew:

and for our ease here it is in

Aleph Vav Tsade Reysh order

The ancient pictographs for Otsar

Aleph Vav Tsade Reysh

Aleph

is the picture of the

ox and means the strong leader, the first, or God the Father.

Vav

is the picture of the

iron nail or the wooden hook or peg and means to secure, to add, or join two things that are separated from one another.

Tsade

is the picture of the

fishhook and means to catch, to have a strong desire, or a harvest.

Reysh

is the picture of the

head

and denotes the leader, the master, or the prince.

Ancient pictographs for Otsar reveal that the strong leader, God the Father, is joined to the harvest found in the prince.

The prince is Jesus/Yeshua the Messiah,

the Otsar or treasure is the harvest of the lost for eternity.

Yeshua said

I am the way, the truth, and the life: no man cometh unto the Father, but by me. John 14:6

Another nugget is in the fact that the Vav connects what is on one side of the word to what is on the other. Already revealed is God the Father/the strong leader, who is on one side, but what is on the other side?

The letters Tsade Reysh

Tsade Reysh

form the word sorry

and can be translated

narrow.

Meaning what exactly?

We are sorry when we are reminded that not everyone will choose to be joined to the Father and to be included in His treasure.

The answer is in Matthew 7:14:

In Isaiah 33:6, he writes of Otsar of the LORD: And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.

Out of the treasure, or the Otsar of the Fear of the LORD, will come the source of wisdom and knowledge that will provide stability

Otsar here again is the word treasure,

a 2nd verse connecting Otsar with the fear of the LORD, revealing just how much the Lord values us viewing Him with the awe and respect deserving of His majesty.

Here it is clear that those that choose Him are His treasure, but also part of His Otsar is how He is viewed by those that choose Him.

In Isaiah 33:6

is another word for treasure where the word strength in Hebrew is the word

חֹ֥סֶן (C)hocen ḥō·sen

spelled Chet Samech Noon.

Chet

is the picture of the fence and means to protect, to separate, a sanctuary, or a private place.

Samech

is the picture of the prop

and means to support and uphold symbolized by the trellis supporting the vines and their fruit.

Noon/Nun

is the picture of the fish

and means activity or life

and it’s translated as wealth, riches, strength, and treasure.

The Otsar of the LORD, is that His fear (reverential awe), brings us to a place of trust/faith, where the Father/Avinu and the Prince /Sar, join together for the purpose of the harvest of souls.

If we will just trust in Him, we can be protected, supported, and receive life/chaim.

This is the real treasure,

Otsar –

חֹ֥סֶן (C)hocen ḥō·sen

not the physical blessings He showers upon us.

A hidden mystery in the word

TORAH תּוֹרָה to-raw’

meaning:

direction, instruction, law

The Hebrew letters for Torah are

Tav Vav Reysh Hey.

The Torah is the complete instructions, directions and commandments of the covenant law for the nation of Israel.

It is the first 5 books in the Hebrew scriptures. Also sometimes called the Five Books of Moses because it was revealed to him by God on Mount Sinai.

And he wrote there upon the stones a copy of the Law of Moses, which he wrote in the presence of the children of Israel. EX 8: 32

The word Torah first appears is in Gen.26:5 where God/YHWH appears to Abraham and tells him he will be blessed:

Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes and my laws.

That word used here is for laws, is Torah, giving us 2 things.

One, that blessing comes through obedience to Torah, and secondly, that its’ essence existed even before Moses would be born or given the Torah on Sinai’s mountain in the wilderness.

Tav means to seal or to covenant and is a picture of crossed wooden sticks or a cross.

Vav means to join together or to bind together and is a picture of a wooden hook or peg or an iron nail.

Reysh is a picture of the head and stands for the leader or the master or the prince.

Hey means to behold or to pay attention to what follows and is a picture of a man looking up.

The letters tell us to

behold

the prince

who is fastened

to a wooden cross.

The word Torah contains a picture of the Messiah who was to come, Yeshua Ha-Mashiach, and shows us that He would die on a cross.

Matthew 5:17, Jesus/Yeshua prophetically declared:

Think not that I come to destroy the law, or the prophets: I am not come to destroy but to fulfill.

In John 5:39, he wrote these words of Jesus/Yeshua:

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

Here the word scriptures can mean either a book of the Torah, a passage, or a very specific portion. The One who proved Himself to be the Messiah/the Living Word, declared He can be literally found in the written Word.

The Torah testifies to Him in ways only Our Heavenly Father could have planned; as well as Messiahs life and death actually fulfilling the law.

Behold the prince, Yeshua Ha-Mashiach fastened to a cross so that we could be free from the curse of the law of sin and death.

Messiah is found in Torah by Grace.

GRACE

Noon Chet

50 8

chn

One meaning of Grace is unmerited Favor. Grace is something that is given freely without conditions or obligation by the giver.

The very act of giving grace discloses two fundamental facts:

The first thing it discloses in most cases is a need. The person or persons receiving grace are usually unable to provide what is needed by their own power and receive it freely from another who has the ability to provide what is needed.

The second thing grace discloses is generosity on the part of the giver. He may be giving out of a great abundance and showing favor may cost him little. Or he may be giving all he has, thus enriching another at his own expense.

The ultimate expression of this is God’s Grace extended to sinful man.

The First use of GRACE in Scripture is Genesis 6:8

But Noah found grace in the eyes of the Lord

Chet

Private – To Separate – Fence – Sanctuary Inner Room

Noon

Activity – Life Fish

God produces life in us and then puts a fence or wall of protection around that life so that is may not be destroyed or removed.

An acrostic for

G R A C E:

Gods – Riches – At – Christ’s – Expense.

The Mystery in the

Kapporeth – MERCY SEAT

Do the Hebrew pictographs of Kapporeth describe a hidden mystery that will reveal a connection to Messiah?

Moses, directs his people in an exodus towards the land promised to them in their father Abraham, God/YHVH gives Moses instructions to build Him a special dwelling place. In the book of Exodus 25: 8 and 9 Moses records the words of YHVH:

And let them make me a sanctuary; that I may dwell among them. According to all that I shew thee after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make them.

Additionally,

Moses writes in Ex. 29:45,46:

And I will dwell among the children of Israel, and will be their God, and they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.

Even more specific instructions were given for what was to be housed inside this tabernacle.

Ex. 25:10 continues:

And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.

Finally, God/YHVH tells Moses in vs. 21 how the lid on this ark will be crafted:

And thou shall put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.

The words mercy seat are the Hebrew word Kapporeth. This Kapporeth was to be made of pure gold with a cherub of beaten gold mounted on each end facing each other.

What was the purpose of this seat? In Chp. 25:22, God/YHVH tells us:

And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubim who are upon the ark of the testimony.

The only time that this commune with God/YHVH would take place, was each year on the fall feast of Israel we call the Day of Atonement, Yom Kippur, when the High Priest would sprinkle the blood of a lamb on the Kapporeth. This blood sacrifice was offered yearly on this most holy day of the year and was intended to cover the sins of the nation for one more year.

What is the significance of all this?

Can the Hebrew pictographs of Kapporeth give us a clearer understanding?

Kapporeth is spelled

Kaf Pey Reysh Tav.

reading from right to left below

Kaf

is the picture of the hand

and means to cover, to open, or to allow.

Pey

is the picture of the open mouth

and means to speak.

Reysh

is the picture of the

head

and means master or the prince.

Tav

is the picture of crossed wooden sticks

and means a sign, to seal, or to covenant.

The first mystery we can see in these pictographs is that there will be a cover on the mouth of the prince.

But what prince? Surely that would be the prince of the cross which is Yeshua Ha-Mashiach, Jesus the Christ. Why is His mouth covered, what is He not saying? Look below the seat and into the ark itself for the answer.

The first three letters in Kapporeth are the root word Kapher which in conventional Hebrew means to cover. The Kapporeth or mercy seat is not just a place for God/YHVH to meet with the High Priest, it is covering something important.

What is in the Ark of the Covenant? According to Hebrews 9:4, the tabernacle in the temple contained:

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant.

Although each of these items are symbols of the providential hand of God/YHVH in the lives of His people, they are also reminders of the sin of His people. When YHVH provided manna for food, the people complained it wasn’t enough so He gave them quail.

Aaron’s rod that miraculously budded was a sign that Moses had been given authority from God/YHVH to lead the nation as a shepherd, but the people rejected the leadership of Moses and therefore were also rejecting God/YHVH.

The stone tables or tablets containing the Ten Commandments were the law given to the nation for their instruction and their well-being. But the people again refused to obey and they rebelled against YHVH.

The prince with the covered mouth is Messiah, who by the blood shed on the cross on behalf of His people, has made amends for the sins of His people.

Those sins have not been just covered by His blood sprinkled on the Kapporeth

but have been taken away forever!

The people of God/YHVH no longer need the blood of a lamb once a year on Yom Kippur, for as the writer of Hebrews 10:14;

For by one offering he hath perfected for ever them that are sanctified.

Each of the letters in Kapporeth is also a number which will tell us even more about this mystery.

Kaf

is the number 20 and when found throughout scripture refers to redemption.

Pey

is the number 80 and stands for a new beginning ordained in heaven.

Reysh

is the number 200 and contrasts the insufficiency of man with the sufficiency of God.

Tav

is the number 400 and points us to a divinely ordained period of time that will bring about deliverance and renewal.

These numbers combine to paint a wonderful picture for us. God/Elohim has ordained in heaven a plan of redemption for man who could never make amends for his own sin and rebellion.

This plan was found at the perfect time in the Tav, the cross, where Messiah the Prince brought about deliverance and renewal for His people.

Not only will Messiah the Prince not speak against us regarding our sin, but in 1 John 3:1 we see how our Heavenly Father will speak for us:

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.

Mentioned in a previous post but worth reiterating –

The word for Truth is EMeT – אמת,

spelled with the following Hebrew letters,

Aleph א

Mem מ

Tav ת

It’s essentially the title/name for God Aleph-Tav – את,

The beginning and the end letters of the alef bet –

as in the first and the last

the alpha and omega

as we saw at the start of this post.

It is declaring the end from the beginning
with a Mem – מ inserted in the middle!

We looked at the ancient pictograph for the first letter of the Alphabet –

ALEPH א – was the Ox-head, and it symbolized the Chief, the Head, the Strength, the Leader of something.

Ideally, it speaks of God as being all of these things – as He is always placed at the place of preeminence and rank of First.

The ancient pictograph for MEM – מ – is the imagery of water flowing.

The ancient pictograph for TAV – ת was that of 2 crossed sticks – a Cross.

Strung together, it appears to form the picture of,

the Ox [with water flowing] from the Cross

As the Gospels indicate, Messiahs’ crucifixion and death portrayed this picture perfectly when the water flowed from His side where the spear pierced His body.

But one of the soldiers pierced his side with a spear, and at once there came out blood and WATER. John 19:34

He who saw it has borne witness – his testimony is TRUE, and he knows that he is telling THE TRUTH – that you also may believe. John 19:35

This was the ultimate manifestation of TRUTH

in ancient Hebrew thought.

Indeed, Yeshua/Jesus reminded us several times when He said I AM the TRUTH [EMeT אמת] John 14:6.

Finally, its good to remember that when the ALEPH א – the Ox – (symbolic of God’s presence in this line of thought)

is REMOVED from the word for TRUTH – ‘EMeT אמת’,

all we have are the letters,

Mem מ

Tav ת

which spells the word

MuT – מת –

this is the Hebrew word for

DEATH.

Clearly meaning that when we remove God from the equation of Truth we are left only with Death.

All the scriptures from Alef to Tav – Genesis to Revelation is truly

He has indeed given us a sign and more than just one!!

Shalom Mishpachah/Family!

Please don’t leave this page until you make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

SONset – sunrise – sunset– SONrise – Apocalypse of the Tamid.

April 3, 2019

The Hebrew word for sunrise is זְרִיחָה, (zuree-chah), which comes from the simple verb לִזְרוֹחַ meaning:

to shine or to rise, when referring to the sun.

The Hebrew word for sunset is הַשְּׁקִיעָה – (shash-kee yah), literally, the setting.

Sunset is termed שְׁקִיעַת הַחַמַּה – the setting of the sun.

שקיעה is the noun form of the verb לִשְׁקוֹעַ, meaning to sink, or to settle in a low place.

Strong’s Hebrew: 1121. בֵּן (ben) — son

Strong’s Hebrew: 1247. בַּר (bar) — son –

Strong’s Hebrew: 8121. שָׁ֫מֶשׁ (shemesh) — sun

Strong’s Hebrew: 2224. זָרַח (zarach) — to rise, come forth

Strong’s Hebrew: 6942. קָדַשׁ (qadash) — to be set apart or consecrated

Nisan or Nissan, נִיסָן – ni’-san, (nican), in Hebrew has a meaning of renewal – a beginning. Today, new year begins in January but in the Bible, in Torah, it was not that way.

Nisan is the 7th month in the Hebrew Civil calendar and the 1st month in the Torah – spiritual Calendar.

The sign of Nissan is a Lamb.

Strong’s #07716 – Lamb – Seh – שֶׂה – SHIN – HEY – BEHOLD GOD.

In the shamayim/heavens, the sign of the Lamb of God is the heavenly constellation of stars called Aries. Passover was the sign of the Lamb of God in Egypt.

The ram provided to Abraham and Isaac on Mount Moriah in Israel was the prophetic sign of God providing the future sacrifice for sin and for reconciliation of relationship through Jesus’s/Yeshua’s death on the cross as Redeemer.

Lambs graze in a flock, faithfully following the shepherd.

Being a follower is sometimes a mature choice, not a passive failure. The Israelites made the choice to follow God.

When God created the world, His plan was that we choose to know Him.

The month of Nisan is the 1^st month of the spiritual year and in Hebrew, Spring called AVIV.

אביב AVIV, derived from the word abīb, actually translates as the season of SPRING. From the Hebrew word ābhībh literally, ear of grain also meaning an ear, or a time of year where grains come into ear, commonly known as Aviv, (or Nisan, the 1st month of the Hebrew calendar). (Notably seen in Place Names in Israel e.g. Tel Aviv).

After the Babylonian exile, the new name for Abib/Aviv, was Nisan/Nissan. Although this name is technically of Babylonian origin, the Aramaic word Nissan is related to the Hebrew word, nitzan, (נִצָּן) meaning bud. In Song of Songs, King Solomon’s epic poem in which he depicts the love that bonds us to God, redemption is symbolically referred to as “the time that the buds were seen in our land,” which means that the earth gave birth to a people who would soon blossom or flower.

Another derivation is from the word nissim (נִסִּים) meaning miracles, and by definition is the month of miracles. Both of these suggest freshness and renewal physical and spiritual resurrection in our lives.

In Aviv, אביב the first month is NISAN and the 1st Feast/Appointed Time of the Lord is…

Pesach – Passover – פֶּסַח – Pesah, Pesakh.

It is a paradox because although it’s the genesis of the year and the Appointed time of New Beginnings; it is also the time of the end of Messiah’s life, (earthly); and it is also the beginning – genesis – beresheet – בְּרֵאשִׁ֖ית – of life (eternal).

The beginning – beresheet – genesis

of the end, ends with the beginning with no end.

It all began – genesis – beresheet – in a garden..גַּן, we know as Eden..עֵדֶן

גַּן עֵדֶן, Gan ʿEḏen

Here in Gan Eden, God formed ha’adam the first אדם adam.

The Hebrew word for earth is adama.

The Hebrew word for man derived from Hebrew אדם adam meaning “to be red“, referring to the ruddy color of human skin, or from Akkadian adamu meaning “to make”

The Garden of Eden was the 1st of 3 specific and important Gardens, the beginning of the end was in a garden

..and the end of the beginning also began in a garden.

in the 3rd and last garden (tomb), was Messiah, the last adam.

The first man, Adam, became a living person, and the last Adam (Christ in the flesh) became a spirit that gives life.1 Cor. 15:45

Our Father planted the very first garden. He is THE Gardener/Vinedresser/Husbandman. John 15:1; I am the true vine, and My Father is the vinedresser.

Strong’s Hebrew. 3755. karam

עברית vinedresser וינדרסר

Vinedresser is just one way to translate the Greek word used by Jesus (Yeshua). It can also mean Gardener, Farmer, and Husbandman (KJV). It is a generic word for someone who tends plants.

Jer.33:15; And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

Is 53:2; He grew up before him like a tender shoot, and He is called “the Branch of the Lord“. Is.11:1; Heb.12:24; Zech. 3:8, “I will bring forth my servant the BRANCH, and 6:12; Behold the man whose name is The BRANCH.

A Branch, or the Branches of a tree, are the glory of a tree. Messiah, the Son of man, being the real offspring and son of David according to the flesh, is the glory of all David’s race, and of the whole church of God in general. Matthew 22:45.

My Father is the Husbandman, not simply the ἀμπελουργός, or vinedresser, but also γεωργός, the owner of the land as well.

Jesus is the Word /Yeshua is Torah. He is the Tree of Life/Etz Chaim to all who take hold of Him and eat of Him. The tree of Life in gan Eden whose fruit would give eternal life.

but there is one Biblical place in particular which takes its name from another garden. that of GAT SHMANIM…

This was the garden of Gethsemane – Gatshmanim

Gethsemane, Greek: Γεθσημανή, Gethsemane; Hebrew: Gat Shmanim;

שמנים‎ גת

ים= IM = Yod and (final) Mem.

https://www.minimannamoments.com/the-mysteries-of-im/

https://www.minimannamoments.com/the-mysteries-of-im-part-2/

Strong’s Hebrew: 2132. זַ֫יִת (zayith) — olive tree, olive

Below looking up the Kidron Valley towards Gethsemane, Jerusalem is to the left.

Gethsemane is changed into English from two Hebrew words: GAT and SHMANIM. It means ‘the place where olive oil is pressed‘.

A further insight into the Hebrew words GAT and SHMANIM, reveals GAT, as a Hebrew word by itself (Hebrew: גת – gimel, tav), which means a winepress.

SHMANIM – שמנים‎ – means oils, and is the plural IM – ים, of the singular Hebrew word שֶׁמֶן SHEMEN, for oil.

A literal translation of GAT SHMANIM would be winepress of oils.

However, it refers to a pressing-method far more violent than the crushing of grapes underfoot.

This is one Biblical place in particular that takes its name from GAT SHMANIM…

olive – zayit – זית – zah’yeet

Also the symbol of peace, light and longevity together with the dove (יוֹנָה – yona) which brought Noah an olive leaf after the flood, (Genesis 8:11).

Some olive trees have been known to live for more than 2,000 years, maybe even there when Jesus/ Yeshua walked among them.

Pictured below is a replica of a first-century olive press (בֵּית בַּד – beit bahd) in modern day Israel.

The stone weights suspended from the beam likely exert more than 1 ton (2,204 lbs/907 Kilos) of pressure on the olives.

Each one requires multiple people to move.

The shemen gat – meaning: the winepress (gat), of oil (shemen.)

Where His suffering began.

It is located on a slope of the Mount of Olives just across the Kidron Valley from Jerusalem.

photo above 1890-1900

Here He surrendered His will. In the face of the approaching will of the Father.

Isaiah 53:10-12

The Lord was pleased to bruise him; he has put him to grief [or: caused his pain]; when he makes himself an offering for sin, he shall see his offspring, he shall prolong his days; the pleasure [picking up on the first line] of the Lord shall prosper in his hand.

Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

The Father was pleased to bruise the Son for our iniquities, and the Son was pleased to be bruised by the Father’s will. As we heard on Monday, Jesus had a choice. He chose to have the iniquity of us all laid on Him.

The arrest was the beginning –

the genesis – beresheet – בְּרֵאשִׁ֖ית

– of the end…of the beginning.

Leviticus 8:10–12; Luke 22:39–44.

The garden was not a garden in our western understanding. It was an olive grove, a place where the olives from the trees that grew there, were made into oil.

Jews would extract this oil by placing sacks of freshly-picked olives underneath a massive, wooden beam which they would pull down using heavy stone weights to crush both olives and their pits with tremendous force.

It was the place of the oil press. The word for oil in Hebrew is Shemen.

The word for Press in Hebrew is GAT. Oil press is a gat shemen, or a gatshmanim.

The olives would be placed on top of the Big Stone and a large ‘wheel like’ stone would roll over them, crushing them.

The crushing of the olives would cause them to release their oil.

So the meaning of Gethsemane is the oil press.

There is a secret in the meaning connected to Yeshua, as the word Messiah is linked to oil, gat;

to Olive oil, to shemen, and it’s no coincidence it is the place where the suffering began – because it was the place of crushing. The olive press, is the place where His crushing began.

First the crushing of His will and then the crushing of His life.

Oil is also linked to healing and joy.

The SON of Righteousness

(and here is BEN the ‘other SUN’..)

1 Yeshua Ben Joseph and

2 Yeshua Ben David

Risen with healing in His wings.

Links below for more on wings.

https://www.minimannamoments.com/miracles-on-a-z-string/

https://www.minimannamoments.com/life-on-the-fringe/

And to anointing oil which is the most sacred holy (set apart) use. Oil was poured over those set apart ones who were to be prophets priests and kings. This oil in its highest form of symbolism signifies the Holy Spirit being poured out.

The hidden mystery of the gospel was and is now revealed, the crushing of Messiah in the oil press of Gethsemane would be and is linked to joy and healing in the anointing and outpouring of the Holy Spirit/Ruach HaKodesh.

In His deathS (Maveth מָוֶת), is Life/liveS (CHAIM)

https://www.minimannamoments.com/the-mystery-of-in-his-deaths/

It began with the oil of the olives crushed in the press, so every desire and ambition not of God, must be surrendered and crushed.

And in the crushing, the set apart, (Holy/ Kodesh), ones will be filled, anointed with oil and released by the Holy Spirit/Ruach HaKodesh to fulfil His Will, Plans and Purposes.

Strong’s Hebrew: 6944. קֹ֫דֶשׁ (qodesh) — apartness, sacredness

Kodashim (Hebrew: קדשים ‎, “Holy Things)

As the disciples slept in the garden,

Jesus/Yeshua poured out His soul to His Father, in agony. Luke writes,

Hematidrosis is the incredibly rare medical phenomenon, where extreme stress causes a person’s skin to release blood in sweat; few humans have ever experienced the levels of stress needed to cause it.

Yet as Jesus/Yeshua prayed,

“My Father, if it is not possible for this cup to be taken away unless I drink it, may Your will be done,”

the unthinkable pressure of the weight of all our sins crushed Messiah,

pressing out His life and blood like olive oil flowing from a press.

GAT SHMANIM could not have been more aptly named!

As the heavy weights hung from the wooden beam of an ancient olive press crushed olives underneath,

the weight of our sins crushed Jesus/Yeshua as He hung upon the wooden beams of the cross.

Jesus/Yeshua’s Blood was poured out for us like olive oil, as

He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him the iniquity of us all. – Isaiah 53:5-6

Yet His blood is worth far more than oil; it is our Salvation,

our hope,

and our light!

Messiah, מָשִׁיחַ = Christ = anointed one = Mashiach, Mah-she-AKH = anointed one.

So the Messiah = the anointed one, just as Christ does. Greek = christos.

Jesus comes from Yeshua. Jesus Christ is Yeshua ha Mashiach or Jesus the Messiah = Jesus the anointed. Anointed = oil. With olive oil.

The apocalypse (revealing) of the mystery of the TAMID – תָּמִיד – taw-meed’

Messiah is the lamb but not only that for He is also our TAMID.

The eastern side of the temple faced the Garden of Gethsemane

it was also the side closest to the location of the altar of sacrifice.

It is sobering to note that every time Yeshua/Jesus was upon the Mt. of Olives in the Garden at Gethsemane He was looking directly at the altar of sacrifice.

Ex. 29:38–39; Mark 15:25–37; Rev. 7:9–17;

the Torah called for two lambs…

Offer one in the morning and the other twilight.

This is called the law of the TAMID.

The Tamid was the name for the morning and evening sacrifice,

the first (Alef) and last (Tav)

that began and ended a series of daily sacrifices for the various sins and offerings of the people.

The Chamber of Lambs Once it has been established that the proper time has come for offering the tamid daily sacrifice, and the gates of the Sanctuary are open, the overseer instructs the priests who will be attending to the service: “Bring a lamb from the Chamber of Lambs!”

The halves of the Tamid were two lambs.

The 1st was offered in the morning at the third hour of the day.

With its death, the temple trumpets would sound and the temple gates were opened.

This was at 9am (the exact time Yeshua/Jesus was crucified and the cross lifted up)

and the 2nd at 3pm (the time Yeshua/Jesus died).

The beginning and end of every day in the Israelite community was marked by the reference to the tamid offering. In other words, at the outset of both the day at sunrise and sunset at night, their thoughts were directed upon God, which in fact was focused on the coming Messiah.

The daytime was divided into 12 seasonal hours, but the day division of hours was focused on the schedule of the Tamid sacrifice.

In the first century AD the night was divided into 4 night watches of 3 hours each:

(1) from sundown to 9PM;

(2) from 9PM to 12 midnight;

(3) from 12 midnight to 3AM; and

(4) from 3AM to dawn.

Tamid תָּמִיד (taw-meed’) Strongs 8548 means: continuity, continual, daily, perpetual, always, all times, forever.

He is our answer every day and forever. Our covering always and for eternity.

Just as the unblemished Tamid lamb was the standing sacrifice presented continually on the altar of sacrifice in the Jerusalem Temple, Messiah Yeshua/Jesus is the unblemished Lamb standing before the throne of God in the Temple of the heavens/shamayim.

Just as a lamb’s blood flows at the base of the altar, so too did Messiahs blood flow to the base of the cross.

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul (Leviticus 17:11).

Hebrews 10:4 teaches that the blood of bulls and goats cannot take away sins.

The very fact that the Bible says the blood of bulls and goats cannot save is solid evidence that Messiah’s blood is 100% required, important and essential for our redemption.

His death alone is insufficient to save anyone. The blood had to be shed and applied to the mercy seat/ kapporet in the Heavens, just as it was required by the High Priest/Kohen HaGadol, in the Old Testament tabernacle/mishkan.

After He died and a Roman soldier thrust a spear through Yeshua/Jesus’ side, piercing both the lungs and the heart, blood and water came from His side just as John recorded in his Gospel (John 19:34).

The spear that was thrust into His side, likely under His ribs,

could have ruptured the pericardial sack,

resulting in a flow of both blood and water.

This to fulfill scripture that of His identification with and healing for the brokenhearted. Also: Sin is passed on through the blood, that is why we say Adam passed the sin on to all.

1Jn 5:6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. Joh 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot….

He reveals to Nicodemus about a spiritual birth and gives an explanation for being born of water, referring to his need for spiritual cleansing. From then on it is possible to be born again in order to enter the kingdom of God. (John 19)

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one. v. 7-8 KJV

The TAMID Sacrifice

From the Genesis in Gan Eden, later confirmed with the covenant at Sinai; Elohim set apart (made holy), a people who would be a picture for the world, and He taught them that sin could only be redeemed with the shedding of innocent blood.

The WAY to cleanse the wrong choices of those created in His image and likeness yet, a little lower than the angels.
This began the (prophetic) ritual of the Tamid, a lamb for the first and last sacrifice of each day.

The Priests drew lots (PURIM), for various official duties, such as slaying the Tamid, sprinkling its blood, and cleansing the altar and the candlestick; the announcement of the time of slaying the morning sacrifice; the bringing of the sacrificial lamb,

(which was given to drink from a golden cup before it was killed;) and taking it to the place of sacrifice.

This together with the statement, in conformity with

Ezek. 34:2, that no man ever passed through the postern on the southern side of the large door; how the opening of this great portal was heard as far as Jericho, as was the sound of the trumpets and other music of the Temple.

Then at the ninth hour, the evening sacrifice would be offered on the altar; at which time all the sacrifices would finish, the day complete.

At that point there were NO more sacrifices.

Morning lamb -9 AM, the third hour.

The same time Messiah was crucified.

So as the morning lamb was slain on the altar in the temple Messiah the lamb of God was lifted on the altar of the cross.

The trumpets sounded to announce the sacrifice and the temple gates were opened.

The evening lamb was killed at 9, our 3 PM, this is when He died.

His sacrifice began with the a.m. offering of the morning lamb. And ended with the p.m. offering of the evening lamb.

This was the point at which the WAY was RE-opened to God. And all took place during six hours of the temple sacrifices. RE-storation and RE-demption completed.

“But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God.” Hebrews 10:12

The Son of the Father, Creator of the morning sunrise and evening sunset
began a six-hour journey In between the two lambs, in between the 2 suns for the 2 Sons, from the first to the last; the lamb of God was the ultimate sacrifice. And because His sacrifice was perfect, it was all in all, every sin and every offering was covered by His Blood.

He’s the one who died for many – the sacrifice for all. Nothing more is needed.

He is the TAMID the Son/sun,(shemesh), of Righteousness that Malachi 4:2 prophesied of the coming Messiah.

He is connected to the sunset and sunrise of that Passover day in the order of evening and morning, of sunset,

when He was to sheqi’ah, sink, or to settle in a low place (the grave).

Then to the sunrise, when on the first day of the week, that resurrection dawning of the Sun,

He rose from the dead and (zarach/ come forth), as the morning came and the sunrise (to shine or to rise). The Son of God arose and shone.

Even from before the genesis in gan eden, the Tamid had a name. He was there at creation, for nothing was made without Him and when the plan was set in motion, He knew what His part would be…. Yeshua HaMashiach/Jesus the Messiah, the anointed one,

is our Tamid

Mount of Olives at sunset.

Mount of Olives at sunrise.

From the Genesis/beginning, He revealed/apocalypse, the end/Revelation. For He is the Alef and the Tav – From Gan Eden to Gatshmanim/Gethsemane and to His rising from the GARDEN tomb with the sunrise – זְרִיחָה to shine or to rise,

זָרַח (zarach) — to rise, come forth

From long ago He told us things that had not yet happened, saying in essence, “My plan will stand, and I’ll do everything I intended to do.” And history will come full circle at the end of time to reveal Him and His Glory in the universe.

He has released upon us the Ruach Ha Kodesh for setting us apart and anointing us with His oil of gladness.

for HE did provide a Lamb

Hebrew phrase is literally translated as:

“lamb of THE God”.

שה האלוהים

The message for us is this, the only WAY to get into the garden is by going to the garden tomb first. We cannot get to the tomb until you have first gone to the cross by Way of gethsemane’s garden where we willingly give up/surrender our life/chaim. By dying to the old life, and crucifying the flesh life, by losing it and counting our old life as dead and gone.

This is the WAY to the garden of God and all it’s blessings. It’s the WAY/derek of the cross and always leads to life. (Chaim – lives, plural). The paradox and contradiction that death leads to life/chaim is summed up once again, in the fact that life, death and then life, were in the gardens and all had special trees, the end is the beginning, the Genesis, the garden, gan Eden; And here the mystery of the 3 gardens is revealed in Yeshua our Tanim, for He is the WAY of the Lamb, the truth and the CHAIM/ lifes.

Now we have a deeper understanding, this year let’s remember our Tamid at the coming Pesach and allow the fullness of the Son/sunshine to dawn and shine His resurrection glory,

on us,

in us

and through us,

as we celebrate..

Messiah our Tamid is RISEN indeed.

Shalom shalom!

To all mmm Mishpachah – משפחה – Mish-pa-KHa – Family

Have a zisn (Zeesen) Pesach = (Have) a sweet Pesach

a koshern Pesach = (Have) a kosher Pesach

a freylakhn Pesach = (Have) a happy Pesach

To say Happy Passover in Hebrew you literally say holiday passover happy

chag pesach sameach חג פסח שמח

(pronounced) KHAG PAY-sock sah-MEY-akh

Chag = festival (holidays) and is pronounced KHAHG. It’s similar to the English word cog, with the same breathy, raspy sound described below as used for the ch.

Happy = sah-MEY-akh.” Use a hard “k” sound with a raspy quality from the back of the throat. Don’t use an English “ch” sound use raspy kh sound also for PAY-sock in Pesach/Passover.