a memorial of blowing of trumpets [shofars], an holy convocation (KJV);
a signaled holy gathering (Jay P. Green rough translation);
a reminder by blowing of trumpets, a holy convocation (NAS);
a memorable acclamation, a holy gathering (Jay P. Green smooth translation);
a holy convocation announced with blasts on the shofar (CJB);
and a remembrance with shofar blasts, a holy convocation (ArtScroll Stone Edition Chumash/ASEC).
In Numbers 29:1, there’s a 2nd, and only other, reference to Yom Teruah in the Torah, where the Hebrew name for this day is translated into English as:
a day of blowing the trumpets [shofars] (KJV and Jay P. Green smooth translation);
a day for blowing trumpets [shofars] (NAS);
a day of blowing the shofar (CJB); a day of shofar sounding
it is Yom Teruah – the day of shouting an alarm.
(The 1st day of the 7th month)
A memorial of trumpet based on Numbers 29:1,the biblical name for the fourth feast isThe Day of Trumpets or more literally, Yom Teruah, which is a direct translation from the original Hebrew.
Each month True Israel/Yisra’El is commanded to sound their shofars, and the priests are to blow their silver trumpets.
“Blow the trumpet /shofar at the time of the new moon, at the full moon on our solemn feast day. For this is a statute for Yisra’El, A law of the God of Jacob.” Ps. 81:3-4
“Also in the day of your gladness, in your appointed feasts, and at the beginning of your months, you shall blow the trumpets over your burnt offerings and over the slaughters of your peace offerings; and they shall be a memorial for you before your God: I am YHWH your God.” Num. 10:10
The reason for Yom Teruah being a day of shouting and alarm is: “There are only 10 days left” for the wicked to repent of their wickedness and join themselves to True Israel/Yisra’El. Throughout the year the monthly reminder, the warning cry, has been blown; the 7th month is coming and soon it will be too late to repent. So now is the time!
Sunset on Wednesday, 2nd October is the Gregorian calendar date for 2024. 29 Elul on the Hebrew calendar and Rosh Hashanah on 1 & 2 Tishri is Thursday 3rd and Friday 4th October. This is also the Civil New Year in Israel. 5785.
The Appointed Times of our Heavenly Father paint a picture of what we can expect to occur in these last days. However, mistakenly believing that any one of them has reached its’ complete fulfillment and therefore does not have any influence on future events, may be spiritually shortsighted. Our ways and thoughts are not the same as the Creator of the Universe. Who said:
“Whom will He teach knowledge? And whom will He make to understand the message? Those just weaned from milk? Those just drawn from the breasts? For precept must be upon precept, precept upon precept, line upon line, line upon line, here a little, there a little.” Isa. 28:9-10
Obviously babies cannot understand the message, it is rather for those who are mature in His word.
Our Father’s message for His people is the same beautiful message that the man on the mountain in Isa 52:7brought, or that of John the Baptist, Jesus/Yeshua and Paul, which was simply: “the kingdom of Heaven is at hand, REPENT and believe the good news; our God reigns!”
“How beautiful upon the mountains are the feet of him who brings good news, who proclaims peace, who brings glad tidings of good things, who proclaims salvation, who says to Zion,“ your Elohim (lawmaker, judge) reigns! ” Isa 52:7
“In those days John the Baptist came preaching in the wilderness of Judea, and saying,‘Repent, for the kingdom of heaven is at hand!’ ” Mat 3:1-2
“Now after John was put in prison, Yeshua/Jesus came to Galilee, preaching the gospel of the kingdom of God and saying; ‘ The time is fulfilled, and the kingdom of Elohim is athand. Repent, and believe in the gospel.’ “Mar 1:14-15
True Yisra’El
Understanding the message and the Appointed Times/feasts cannot be done without understanding who True Israel/Yisra’El really is, and who they are not. There is a distinction between the state of Israel/the country, those who follow the laws of a man-made government with its statutes etc. And True Isreal/Yisra’El, those who have repented, left the king and kingdom of their birth and have started to learn and to do our heavenly Father’s statutes, judgments and ordinances and have now come into covenant with Him at Passover/Pesach.
To understand the Appointed Times/feasts of the Lord/YHWH, we must be aware that there is a difference between the 2 types of people who live in His kingdom.
One type is the Ger:
When a person repents and turns from their ways and the ways of the world, to follow Gods ways, they become a Ger. This means that the individual is no longer a citizen in any other kingdom on earth; they and their families have joined themselves to True Israel/Yisra’El becoming citizens of that holy nation, or commonwealth, through repentance and the next step would be a public declaration of that separation by water immersion (that is what was originally understood by baptism). The Ger then keeps all the statues, judgments and ordinances that True Israel/Yisra’El does.
“You shall have the same law for the stranger [Ger] and for one from your own country [Ezrach]; for I am YHWH, your God.” (Lev 24:22)
“One law shall be for the native-born [Ezrach] and for the stranger [Ger] who dwells among you .” Exodus 12:49
The Ger has left the country of their first birth and joined themselves and their families to the holy, but now invisible, nation of True Israel/Yisra’El. When the Pharisees asked Messiah when the kingdom of heaven would come, His reply was,
“The kingdom of heaven/God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of Elohim is within you.” Luke 17:20-21
The kingdom is within us when we repent and join ourselves to True Israel/Yisra’El.
The 2nd is the Ezrach
Each year the Ger has the opportunity to become:
‘as one born in the land’.
Whether or not the individual has ever even seen the land of Israel. This was the case with all those who ate of the Pesach/Passover back in Egypt, they became as ‘one born in the land’ even though the majority of them had never even seen it and never would.
In Exodus 12:48, the instructions for the Passover as concerned the Ger reads:
“And when a stranger /Ger dwells with you and wants to keep the Pesach/Passover to YHWH, let all his males be circumcised, and then let him come near and keep it; and he shall become as a native of the land [an Ezrach]; for no uncircumcised person shall eat it.” Exodus12:48.
Passover/Pesach is the only feast where we as Gerim; which are those who have joined themselves to True Israel/Yisra’El by repentance and baptism; may now actually become ‘as one born in the land.’ This person/the new Ezrach; is True Israel/Yisra’El because they have eaten of the Pesach/Passover lamb and placed the blood on their doors. They are now the ones that are ‘Born from above‘ as Messiah said we all must be. The Ezrach are the people who are born, a second time, into a “spiritual” kingdom, the land of their second birth.
The Appointed Times of the Lord/feasts of YHWH are first on an individual basis for Israel/Yisra’El and then on a corporate basis. The Spring Appointed Times/feasts are for the individual and the Fall/Autumn Appointed Times/ feasts are for the corporate body of True Israel/Yisra’El.
Except for one Sukkot every 7 years, only Israel/Yisra’El seed and the males who dwell with them attend the feasts of the Lord.
“Three times a year all thy males זכורך , za·kur’] shall appear before YHWH, thy God in the place which He chooses: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Tabernacles; and they shall not appear before the Lord empty-handed. Deut. 16:16 and Exodus 34:23
The Appointed Times of the Lord/ feasts of YHWH are not for everyone. They are only for True Israel/Yisra’El and those who have joined themselves to Israel/Yisra’El by coming into covenant with our Heavenly Father/YHWH! So we see from the scriptures that the Appointed Times of the Lord/the feasts of YHWH is not simply or exclusively a ‘Jewish’ cultural observation!
What does Scripture tell us about this festival and what commandments are given regarding it?
What are we to do and when are we to do it?
Looking at this moed and discovering what Scripture has to tell us about it, we should consider that the very same Creator God our Heavenly Father, Who granted favor and mercy by sending His Son to atone for our lawlessness, will send that same Son again to defeat His enemies and judge the world.
In the words of King David:oh, God, please “open our eyes that we might behold wonderful things from your Torah”and see our returning Messiah in this moed. Scripture was given to mankind to speak of Him and we should listen and hear its voice… His voice… especially during His appointed times.
What Scripture Says About Yom Teruah
Yom Teruah [יום תרועה,
Strong’s #3117 + Strong’s #8643] means
“day [of the] shout”.
“Speak unto the Bnei Yisra’El, saying, In the seventh month, in the first day of the month, shall ye have a Shabbaton, a zikhron teru’ah mikra kodesh. Ye shall do no melekhet avodah therein; but ye shall offer an offering made by eish unto YaHuWaH.” Wayyiqra/Leviticus 23:24-25
Although translated as trumpet, teruah is not an actual trumpet as Westerns know it. Rather, it is a type of sound made with a ram’shorn: a shofar. A shofar is a ram’s horn that is hollowed out and used as a musical instrument. It is ‘played’ by blowing and vibrating pursed lips much like a modern brass instrument like a trumpet or trombone.
The NASB adds the words “of trumpets” in this passage. Teruah is used in Scripture to describe both the sounding of a shofar as well as people shouting; (e.g. the “great shout” mentioned in Joshua 6:5 when the walls of Jericho fell, is the Hebrew word teruah).
“And it shall come to pass, that when they make a long blast with the keren hayovel, when ye hear the sound of the shofar, Kol HaAm shall shout with a teruah gedolah; and the Chomat HaIr shall fall down, and HaAm shall go up every ish charging straight in.” Yehoshua/Joshua 6:5
There are a number of reasons to sound the shofar aside from this festival. Two of the most common reasons given in Scripture are: the arrival of a king or the anointing of a king. For example: 2 Samuel 15:10, 1 Kings 1:34, 1 Kings 1:39, 2 Kings 9:13.
All of these mention a shofar being sounded as a person is anointed and proclaimed king. So, too, we can recognize the King who reigns over all Kings, when we hear the shofar being sounded on Yom Teruah.
Finding Messiah in Yom Teruah… as in His return.
After the spring moedim (Pesach, Chag HaMatzot and Shavuot) comes a long, hot, and dry summer in the Land of Yisra’El. But the moedim return in the Fall/Autumn and with them comes relief from the heat with cooler weather.
Like the spring moedim that foretold Messiah’s first coming, Yom Teruah marks the beginning of the fall festivals that foretell His second coming. In this moed we can see Messiah returning with a great trumpet blast and vanquishing His enemies in preparation for Judgment Day and the Day of Atonement.
The blessings of the moedim return with Yom Teruah which is the Feast of Trumpets, the first of the fall moedim.
Prophecy speaks of the Great Trumpet that will herald the return of the Messiah King following the long, hot, and dry centuries since His appearing.
We noted above that the Greek word used in the Septuagint for teruah was salpiggon (“trumpets”, singular salpigx). This word is used in the writings of the apostles eleven times including these prophetic passages:
“And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory. And He will send forth His angels with A GREAT TRUMPET and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other.” Mattithyahu/Matthew 24:30-31
“And then will appear the Ot Ben Adam (the Sign of the Son of Man) in Shamayim. All the tribes of kol haaretz (all the earth) will see the Ben HaAdam Mashiach and his Bias, his Coming, on the ananim of Shamayim (clouds of glory of Heaven) with gevurah (power) and great kavod (glory). Mashiach will send his malachim with a loud blast of the Shofar, and the malachim will gather together Mashiach’s Bechirim from the four winds, from one end of Shamayim to the other.” Mattithyahu/Matthew 24:30-31
Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. 1 Corinthians 15:51-53
“Hinei! I speak a sod (mystery) to you: we will not all sleep the sleep of the Mesim, but we will all be changed. In a rega (moment), in the wink of an eye, at the last shofar blast. For the shofar will sound, the Mesim (dead ones) will be raised imperishable, and we will be changed. For it is necessary for this perishable nature to put on the imperishable, and this mortal nature to put on the immortal.” Kehilah in 1 Corinthians 15:51-53
For the Master Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of Elohim, and the dead in Messiah will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Master in the air, and so we shall always be with the Master. 1 Thessalonians 4:16-17
“For Yahusha Himself, at the signal, at the bat kol /voice, of the Sar HaMalachim (the Archangel), and at the shofar blast of YaHuWaH, shall come down from Shamayim, and the Mesim in Mashiach shall stand up alive in the Techiyas HaMesim first. Then [next in sequence], we who are alive and who have been left behind simultaneously with them shall be snatched up in the ananim (clouds) to meet Yahusha in the air. And so always with Yahusha we shall be.” Kehilah in Thessalonika I 4:16-17
The day or the hour?
Yom Teruah is the only moed that falls on the first day of the month. All of the other moedim fall on a day that is well into the month: the fourteenth, the tenth, fifty days after Passover, etc.
It seems that Messiah Himself pointed to Yom Teruah as the day of His return using this well-known condition?
“And He will send forth His angels with A GREAT TRUMPET and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other. Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near; so, you too, when you see all these things, recognize that He is near, right at the door. Truly I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but My words will not pass away. But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone.” Mattithyahu/Matthew 24:31-36
“Mashiach will send his malachim with a loud blast of the Shofar, and the malachim will gather together Mashiach’s Bechirim from the four winds, from one end of Shamayim to the other. And from the etz teenah (fig tree), learn its parabolic lesson: when its branch has become tender already and sprouts leaves, you know that Kayitz (Summer) is near; thus also you, when you see all these things, know that it is near, at the very doors. Omein, I say to you, that this dor (generation) will by no means pass away until all these things come about. Shamayim vHaAretz will pass away, but my Dvar will by no means pass away. But concerning that day and hour, no one has daas, not the malachim of Shamayim, but only HaAv (the Father) of me.” Mattithyahu/Matthew 24:31-36
Messiah uses a parable of a fig tree to indicate that there will be signals/signs of the season of His return. Then He uses an expression that points to Yom Teruah, the day of the shofar blast that announces the arrival of the King! We should be aware of the time and the seasons and stay alert and spiritually ready for Him. He tells us:
“Be dressed in readiness, and keep your lamps lit. Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. Blessed are those slaves whom the master will find on the alert when he comes; truly I say to you, that he will gird himself to serve, and have them recline at the table, and will come up and wait on them. Whether he comes in the second watch, or even in the third, and finds them so, blessed are those slaves. Luqas/Luke 12:35-38
A verse in Revelation says we cannot know the time of the Messiahs’ return. These are the words of the Master, Himself:
So remember what you have received and heard; and keep it, and repent. Therefore if you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. Rev 3:3.
Here Messiah is speaking to the believers in Sardis whom He declares to be “dead” Rev 3:1. It is these dead believers who, if they do not “wake up”, will be surprised at His coming.
Messiah uses common phrasing that points to the only well-known day of which “no man knows the day or the hour” to liken to His return, that being Yom Teruah.
When the shofar sounded in ancient Israel, it signaled that heaven and earth were about to meet, that divine power, the supernatural forces of heaven was about to break into the mundane affairs of men. It signaled that great things were about to happen.
Below are briefly the historical roots of our faith, the present relevance for believers and prophetic end-time implications.
looking at the following:
Yom Teruah or the day of blowing/shouting,
the shofar blasts prophetically,
the summer months between the spring feast of Shavuot/Weeks /Pentecost
and the fall feast of Yom Teruah
are a spiritual picture of what is often called the ‘Church Age,’ which is the period of time from the Feast of Pentecost/Shavuot in Acts 2 until the return of Jesus/Yeshua the Messiah at the end of the age and lasting for approximately 2000 years. For many, especially those living in a hotter climate, summer is a time of weariness and fatigue due to the excessive heat. In the same way, many believers have fallen asleep or are growing spiritually weary while waiting for the return of the Messiah. Jesus/Yeshua discusses this issue in the Parable of the Ten Virgins in Matthew 25, who all grew weary and fell asleep awaiting the coming of the Bridegroom /Jesus/Yeshua.
This all changes on the 1st day of the 7th month of the biblical Hebrew calendar, when away in the distance the sound of a shofar blast suddenly pierces the atmosphere and wakes up those who have fallen asleep. Not only does this blast on the shofar signal the beginning of the 7th month when the new crescent moon is sighted, (the day and hour that no man knows); but it seems that it announces the return of the Bridegroom (Messiah) coming for His bride (the redeemed saints). As in the parable, the cry went forth that the bridegroom was coming and all woke up to prepare for His arrival. In these end days, that cry is going forth even now for all to hear, to awake and to prepare for the arrival of Jesus/Yeshua the Messiah.
In the biblical calendar, the visible sighting of the crescent new moon always marks the beginning of the month and is announced by the shofar blast Ps 81:3. Likewise, on the first day of the seventh month of the biblical calendar, the arrival of the new moon, called Rosh Chodesh, when the shofar sounds it marks the beginning of Yom Teruah. This is the first day of the fall/autumn moed/festival/harvest season and is the time when the call goes out for the spiritually sleepy to wake up, and to hear the voice of the Lord, to be invigorated by the breath or voice of the shofar, which is symbolic of His prophetic Word going forth across the earth in the last days.
The ram’s horn shofar is bent into a curved shape and it represents the repentant, humble hearts, of both the one blowing and those hearing. This is the season for the righteous to get right with the Father and bend our hearts in humility before Him and shake ourselves out of spiritual lukewarmness and instead to wake up to spiritual action and preparation. The fall/autumn Appointed Times/Moedim, point to last days events that will occur at some point in time in the very near future. It’s a time to be refreshed by the breath of God, His Ruach HaKodesh, and to be aware of a time of new beginnings. Let’s allow Him to breathe on us, to revive us and empower us as we enter into this prophetic season, and as every day we prepare ourselves so that when the moment comes for each of us, we are ready to meet our Savior, Lord, King and Redeemer, Messiah Jesus/Yeshua, in the air.
Yom Teruah also begins a season that prophetically speaks of war and battle, in ancient times in Israel, the shofar was a weapon of warfare, and in the last days it will be used again as such. It was used to call Israel to battle, to defeat her enemies with Gods’ help. The shofar was also used to proclaim victory after the battle was won and to worship our Heavenly Father who had given them the victory. Israel’s fight against her enemies still continues on even in these end times and no more obvious than right now. The enemies of the redeemed Israelites, us, are mostly spiritual, being the world, the flesh and the devil.
James 3:15; Ephesians 2:2–3.
Through faith in Jesus/Yeshua the Messiah who defeated death, hell and the grave, we can have victory over death, sin, the devil and this world.1 Cor. 15:51–57; Rom. 8:27; 1 John 4:4; 5:4; Rev. 12:11.
As we hear the sound of the shofar calling us to rise up from our spiritual slumber, our Heavenly Father is telling His people to be the over-comers He has called us to be, so that we may be worthy to partake of the glories of his eternal kingdom.
Rev. 2:7, 11, 17, 26; 3:5, 12, 21.
Yom Teruah is also the time of the reaping of the summer harvest. Spiritually speaking, this period will be the time of the reaping of the righteous to their reward Rev. 14:4. and the harvest of the wicked to the great winepress of Elohim’s wrath Rev. 14:14-20
It is the time of the resurrection of the dead in Messiah Yeshua at the end of the tribulation, Matt. 24:29 and the beginning of the Lord God’s wrath being poured out upon the nations. Joel 3:11-13. This begins the wrath of God pictured by Yom Kippur /the Day of Atonement, which occurs 10 days after Yom Teruah; before which time the dead saints will have been resurrected and given their spiritual, glorified bodies.
During the month of Elul, our focus has been on repentance/teshuvah, restoration and preparation for the coming of the Messiah. In order to repent one must understand that Scripture defines sins as the violation of our Heavenly Father’s Torah, or instructions or teachings in righteousness 1 John 3:4.
The letter Sin or chet in Hebrew, loosely means:
a failure in our relationship with our Heavenly Father.
Our goal should be to continually move closer to Him, but chet is behavior that causes us to move away from Him.
If our Heavenly Father requires His people to turn away from sin and turn to righteousness, which is called repentance, then what is involved in repentance?
Repentance or teshuvah in Hebrew, means: to return.
In the biblical context, it means:
to return to Elohim”and to behavior He requires of us, in other words, return to obedience to his commandments.
While we deeply regret having moved away from the Father, we must not despair, for He has provided the WAY for us to return to Him promising us that when we repent, He forgives without delay.
The shofar’s blowing is a call to awaken out of spiritual sleep, lethargy, stagnation, slumber and to repent of sin. No man knows the day or the hour of the new moon’s arrival each month, however, according to scripture, one who is alert can certainly know the season and year. Sadly, human tendency is to grow weary in waiting, and begin to slack off in one’s obedience to the Lord’s righteous commands. When the new moon is sighted and the shofar sounds, this is the signal for those who are slumbering to wake up, for hope to arise in our hearts. This is time for renewal and spiritual revival to occur and action to be taken to put off sin and to draw closer spiritually to our Heavenly Father.
The awakening sound of the shofar blast is the Hebrew word teruah
Strong’s G8643, see Lev 23:24 and Num 29:1 where the phrase
blowing of trumpets is teruah), which means:
the shout or blast of war, alarm, alarm of war, war cry, signal, and sound of tempest.
Teruahderives from the Hebrew root word ruahmeaning:
alarm, signal, sound or blast of the shofar, to raise a shout.
The name Yom Teruahcould therefore have several literal meanings:
“the day of the shout,
the day of the war alarm
or the day of the shofar blast.”
When we understand the significance of this day from a biblical stand point, we realize that Yom Teruah is:
a day of shouting with exultant joy or
as a shriek in alarm, or
a day of shofar blowing.
Shofars were blown in biblical times to rally the people together, to alert the people in time of war, to warn the people, or as an instrument, along with shouts, to express the people’s joy, or to praise the Lord God.
Yom Teruah prophetically involves all these concepts, it’s a day when God’s people will shout with joy as they gather to meet Yeshua in the air, after having been bodily resurrected at the sound of the last shofar blast, but it is also a time of alarm and shrieking on the part of the wicked; because a time of war and terror are brought on by the judgments and are about to come upon the earth.
Additionally, Yom Teruah is:
a day of new beginnings or renewal,
to wake up from lethargy and slumber, to be broken out of that sleepy, comfort zone state and to be awakened to action.
Again, remember the ten virgins of Matthew 25 who slept in anticipation of the bridegroom’s arrival? When the shout went forth that he was coming they were all awakened. Some were prepared to go into the marriage supper of the bridegroom and some were not. Our Bridegroom is Yeshua.
Take to heart the full ramifications of its’ spiritual and prophetic implications. If we consider ourselves to be part of the bride of Yeshua, then we will want to let the message of Yom Teruah sink deeply into our hearts and adjust our lives accordingly.
For more on Rosh Hashanah and the Fall moedim links are on Homepage under the section titled:
7 FESTIVALS/APPOINTED TIMES/FEASTS
Shalom and shanah tova mishpachah/family
and cheverim/friends!
It’s all about Life and Relationship,
NOT Religion.
You are greatly loved and precious in His sight.
NOT SURE?
YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.
Shalom chaverim and mishpachah! Peace to friends and family.
A timely reminder that the
Day of Blowing /Rosh HaShannah – Trumpets
is this weekend. The New Moon Day of the seventh month is called
Yom Teruah – יוֹם תְּרוּעָה.
This is also translated as the ‘Day of Trumpets’,
although it actually translates more accurately as
the ‘Day of Blowing,’
Rosh HaShanah as Yom Teruah
Day of blowing (the Shofar)
or YomhaZikkaron – Day of Remembering.
Hebrew: רֹאשׁ הַשָּׁנָה, Rōʾš hašŠānā,
literally
“head of the year”
There are four ‘New Years’ in the Jewish calendar: Nisan 1 – Beginning of the Festival cycle; first month in the religious calendar Elul 1 – New year for tithing animals Tishri 1 – Counting years; Sabbatical years, sh’mitah; counting Jubilee, yovel Shevat 15 – Tu Bishvat for tithing fruit trees
Rosh HaShannah marks the beginning of what many term the
“high holy days,”
the days of repentance/teshuvah and seeking to have one’s life right before the Lord God and man. The month preceding Rosh HaShanah, Elul, is marked by blowing the shofar or ram’s horn every morning at the morning service. The common greeting for Rosh HaShanah
is:
Leshanah tovah – for a good year
or
leshanah tovah tikatevu
may you be inscribed for a good year.
The Rabbis taught that on Rosh HaShanah God inscribes the names of all the righteous in His book of life for the coming year, so this is the greeting.
For this reason, the greeting is not used after Rosh HaShanah, as it would be rude to suggest that the person you are greeting is not written in the book. The Rabbis further taught that those whose righteous and unrighteous deeds are equal, hang in the balance and their inscription in the book of life is put off until the coming Yom Kippur. The rabbinic emphasis upon “deeds weighed in the balance” cannot stand in light of the truth of the gospel proclaimed throughout the Scriptures. Our standing before the Lord is not a matter of our good deeds, but the result of being brought near through the atoning work of our Savior, Jesus/Yeshua.
Rather than being a day of ultimate trembling, as followers of Messiah Jesus/Yeshua we find in Yom Teruah, or Rosh HaShannah, a day of reflection upon the value of our being written in the book of life, and the debt of love we owe to the One Who has called us to Him.
Obviously, this rabbinic view is not how a Messianic believer thinks or believes because, we recognize that having our name written in the Lambs Book of Life is not a dependent on an individual’s good deeds/works, but by the advantage through grace and mercy of having the blood of Yeshua /Jesus cover and remove our sins. That is why leshanah tovah, “for a good year” is used as the traditional greeting.
The ten days between Rosh HaShanah and Yom Kippur are called the 10 days of repentance/teshuavah; looked at in previous posts.According to the Rabbis, this is the season when those who are not certain that their righteous deeds outweigh their sins strive to “tip the balance” on the side of righteousness. The Sabbath that falls in these days is called Shabbat Shuvah /Sabbath of returning or Shabbat Teshuvah /Sabbath of repentance and is marked by additions to the service with those seeking repentance and making their life right before God.
The meaning of this Celebration: When the shofar sounded in ancient Israel, it signaled that:
heaven and earth were about to meet, that divine power, the supernatural forces of heaven was about to break into the mundane affairs of men!
It signaled that great things were about to happen!
Rosh HaShanah emphasizes the sovereignty of our Heavenly Father in creation and that He cares about the world and remembers all our deeds and that He is not removed from the world that He created. It reminds us of His kingship over us personally, and of our need to affirm Him as our King. Through the sounding of the shofar, we are reminded of the Scriptures that He has graciously given to us, and of our need to willingly receive all they say to us and to plant His word deeply into our hearts and lives. Rosh HaShanah brings to us the true image of our Heavenly Father and reminds us that as creatures created in His image, we are to reflect His likeness to the world around us. Messiah Yeshua /Jesus did this perfectly and He stands before us as the perfect example of One who fully accepted His heavenly Fathers kingship and lived accordingly.
Rosh HaShanah also carries with it an emphasis on Messiah’s return, it looks to the future when Messiah will reign as king on the earth. According to 1 Thess. 4:16 when He returns, the shofar will sound announcing His kingship, and He will set up His throne in Jerusalem. we can look forward the coming of our King Messiah, as we celebrate Rosh HaShanah, because one of these days, every knee will bow to Him, and every tongue will confess that He is Lord of all.
Many believe that the return of Messiah will coincide with this celebration being the season of
Blowing the trumpet or shofar
and is significant with the scriptures
the last trump will sound etc.
The Word of our Father tells us through Messiahs own words in Matthew 24:36
1 Corinthians 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be 1Thess 4:16 17 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
The sound of the Shofar reminds us that He continues to call us back to Him.
In those areas of our lives were we have strayed into sin, the call of this Lord is to “return,” to seek repentance/teshuvah and forgiveness. We also remind ourselves of the reality that He is our King, and that we are to show him our full allegiance and loyalty. Rosh HaShannah is a time of renewal, and Father’s appointed time to remind us of who we are in light of what He has done for us. It is therefore very needful, a critical and timely appointment in our walk with Him. Present Relevance for Believers and Prophetic End-Time Implications of Yom Teruah or the Day of Shouting.
The Shofar blasts prophetically, the summer months between the spring feast of Shavuot/Weeks/Pentecost, and the fall feast of Yom Teruah is a spiritual picture of what is often called the Church Age, which is the period of time from the Feast of Pentecost in Acts 2 until the return of Jesus/Yeshua the Messiah at the end of the age and lasting for approximately 2000 years.
For many, especially those living in a hotter climate, summer is a time of weariness and fatigue due to the excessive heat. In the same way, many believers have fallen asleep or are growing spiritually weary while waiting for the return of the Messiah.
Jesus/Yeshua discusses this issue in the Parable of the Ten Virgins Matt. 25, who all grew weary and fell asleep awaiting the coming of the Bridegroom Jesus/Yeshua. This all changes on the first day of the seventh month of the biblical Hebrew calendar when off in the distance the sound of a shofar blast suddenly pierces the atmosphere and wakes up those who have fallen asleep. Not only does this blast on the shofar signal the beginning of the 7th month when the new crescent moon is sighted, but it announces the return of the Bridegroom Messiah Yeshua coming for His bride – the redeemed saints. As in the Parable, the cry went forth that the bridegroom was coming and all woke up to prepare for His arrival. In these end days, that cry is going forth even now for all to hear, to awake and to prepare for the arrival of Jesus/Yeshua the Messiah.
The ram’s horn shofar is bent into a curved shape and it represents the repentant humble hearts of both the one blowing and those hearing. This is the season for the righteous to get right with the Father and bend their hearts in humility before Him and shake ourselves out of spiritual lukewarmness and instead to wake up to spiritual action and preparation. The fall/autumn Appointed Times point to last days events that will occur at some point in time in the near future. It is a time to be refreshed by the breath of God, His Ruach HaKodesh, and to be aware of a time of new beginnings.
Let’s allow Him to breathe on us, to revive us and empower us as we enter into this prophetic season, and as every day we prepare ourselves so that when the moment comes for each of us, we are ready to meet our Savior, Lord, King and Redeemer, Messiah Jesus/Yeshua, in the air. Yom Teruah also begins a season that prophetically speaks of war and battle, in ancient times in Israel, the shofar was a weapon of warfare, and in the last days it will be used again as such. It was used to call Israel to battle, to defeat her enemies with Gods’ help. The shofar was also used to proclaim victory after the battle was won and to worship our Heavenly Father who had given them the victory.
Israel’s fight against her enemies still continues on even in these end times. The enemies of the redeemed Israelites, us, are mostly spiritual, being the world, the flesh and the devil.
James 3:15; Ephesians 2:2–3.
The shofar’s blowing is a call to awaken out of spiritual sleep, lethargy, stagnation, slumber and to repent of sin. No man knows the day or the hour of the new moon’s arrival each month, although one who is alert can know the season, however the human tendency is to grow weary in waiting, and to grow slack in one’s obedience to Father’s commands. When the new moon is sighted and the shofar sounds, this is the signal for
the slumbering to awake,
for hope to arise,
renewal and spiritual revival to occur
and
action to be taken to put off sin
and to draw closer spiritually to our Heavenly Father.
The awakening sound of the shofar blast is the Hebrew word
teruah
Strong’s G8643,
Lev. 23:24 and Num. 29:1
where the phrase “blowing of trumpets” is teruah,
Teruah means
the shout or blast of war, alarm, alarm of war,
war cry, signal, and sound of tempest.
Teruah derives from the Hebrew root word ruah meaning “alarm, signal, sound or blast of the shofar, to raise a shout.”
The name Yom Teruah could therefore have several literal meanings:
the day of the shout,
the day of the war alarm or
the day of the shofar blast.
When we understand the significance of this day from a biblical understanding, we realize that Yom Teruah is a day of shouting with extreme joy or as a shriek in alarm, or a day of shofar blowing. As previously mentioned shofars were blown in biblical times to rally the people together, to alert the people in time of war, to warn the people, or as an instrument along with shouts to express the people’s joy, or to praise our Heavenly Father. Yom Teruah prophetically involves all these concepts, for it is a day when His people will shout with joy as they gather to meet Jesus/Yeshua in the air after having been bodily resurrected at the sound of the last shofar blast, but it is also a time of alarm and shrieking on the part of the wicked, as a time of war and terror brought on by the judgments of our Father are about to come upon the earth.
Yom Teruah is a day of new beginnings or renewal, to wake up from lethargy and slumber, to be broken out of that sleepy, comfort zone state and to be awakened to action. Again, remember the ten virgins of Matthew 25 who slept in anticipation of the bridegroom’s arrival? When the shout went forth that he was coming they were all awakened. Some were prepared to go into the marriage supper of the bridegroom and some were not.
Are we awake… and ready??
Our Bridegroom is Jesus/Yeshua….So keep looking up, our redemption draws very near!
Rosh Hashanah 2023, which begins the Jewish year 5784, starts just before sundown on Friday, Sept. 15, 2023, and ends after nightfall on Sunday, Sept. 17, 2023. Believed to be the day Adam and Eve were created, it’s celebrated as the head of the Jewish year.
Shavua Tov, Have a blessed week. Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him. It’s all about Life and Relationship, NOT Religion. You are very precious in His sight. Not sure ..you can be… SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..
don’t delay one more minute, SAY IT RIGHT NOW… Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past. I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.
What is the connection between a town, mud, blind eyes, a donkey, Sh’loh, a gift, a pool of water and Messiah?
Matthew records a time when 2 blind men followed Him calling out, “Have mercy on us Son of David”
Yeshua/Jesus asked them what seemed to be a redundant question!
What do you want me to do for you?
Matt 20:33,34.
He is asking us the same question today.
They answered honestly and to the point…
Lord that our eyes would open!
Is this a representation of the ‘two men’ inside of us; good and evil; old man and the re-born new man? Or is it because He wants us to consider our request and count the cost of true discipleship first?
‘Yeshua/Jesus had compassion touched their eyes and they immediately RE-gained their sight and they followed Him.’
This word EYES in Greek ὄμμα, ατος, τό OMMA. (Phonetic om’-mah).
It is used only here and in Mark 8:23 and can also mean EYES OF THE SOUL.
Once their soul was released from the prison of the blindness, they followed Him and did not take the benefits of their healing and selfishly go off and doing their own thing. They counted the cost and made a decision and commitment.
I set you free to serve/follow Me.
His GIFT of salvation and freedom is to become what was originally intended; that for His children to be with Him. Reconciliation with the Father and in Yeshua/Jesus to spread the gospel of reconciliation, showing the WAY of return, Teshuvah, and freedom from bondage and blindness. Those who come to Yeshua/Jesus just to gain advantage in their personal life and return to what they were doing before, apparently will not inherit the true blessings.
Our position is also of being released from prison and our eyes once blinded now see. So now our eyes are open, let’s take a LOOK at John 9 where there is another record of eyes being opened.
As he went along, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
How can someone born blind RE-cover sight?
Could it be that his eyes were perfectly formed in the womb but by the time of his birth he was blind? The magnitude of this miracle is often under read –why?
Possibly because we have not realized that it would have involved a complete rewrite of the man’s brain.
A baby’s brain whose eyes are undamaged still has to learn how to interpret what is received from them. In a way, babies still ‘see’ nothing until the brain has formed the ability to interpret what they see through actual experience.
So someone who’s been blind since birth and who is suddenly miraculously healed won’t immediately ‘see’ the world as seeing people do.
An individuals view of the world is formed by inwardly processing information from external stimuli, from touch, taste, smells and sounds etc., and the sudden and massive influx of visual information would no doubt lead to confusion and bewilderment, and could most likely leave the man stunned and almost catatonic, not rejoicing as is recorded.
Starting to see after a lifetime of being blind is a completely different scenario than going blind after a lifetime of seeing, for that person has a memory and recollections to relate to.
So something else was going on here for he was not reacting in shock but rather rejoicing!
We need to think about it, for a moment at least! To heal someone who’s been blind since birth – requires their virtual death, as a blind person, and their subsequent resurrection, as a seeing person.
The real-Time it would have taken for the development of the eyes and brain to adjust was over-ridden by the Father of Creation and of Time and the past became the present instantaneously.
This miracle at Siloam, is one of such astonishing facts, that it places it on a par with the miracle at the Cana wedding. John 2:1-10.
This shows again that our time does not affect God and He is not constricted by it, for He is the same yesterday today and forever; He is
3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. 4
As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world.”
6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
We need to appreciate the context here, as He was about to perform an outstanding witness to the coming Kingdom of God/Kingdom of the Heavens and fulfill prophesy. Ps 146:7-9. Opening the eyes of the soul and loosing prisoners. Is. 61:1.
Before this moment there had NEVER been such a miracle – it was unprecedented – that of healing someone blind from birth.
John 9:32 Since the world began was it not heard that any man opened the eyes of one that was born blind.
Since the beginning, the days of Adam, the Genesis of TIME!
There was Re-covery of sight but not of this caliber, for this man’s eyes had never functioned.
So it was a Messianic sign!
This happened so that the works of God might be displayed in Him. And may have been the reason it was part of the message to John in prison that the blind receive their sight? Luke 7:20-22.
20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
He was doing the works He was sent to do by His Father.
As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world
Referring to the day, which speaks of Light; while Dawn alludes to redemption; and Night alludes to exile; which is separation from the presence of God.
He said in 9:5 ‘while I am here I am the light of the world’, when He left, we are to be the light of the world. Also that WE must do those works time is short!
There is a set time!
Here’s Mud In Your Eye! It’s an interesting saying, (or idiom). At first we may think it a harmful or unkind act, when in reality it was the opposite.
A Muddy Moment
6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes.
Again here is some Hebrew thinking!
This was an accepted treatment among them, especially saliva from a fasted life! The people of that time believed that the spittle of the first born son of the father was anointed in healing. When Yeshua performed this action, they saw another sign!
He also used it to heal the deaf mute in Mark 7.
The Pharisees had prohibited this practice under their traditions which He was here to correct. However, today as we understand the fact that the blueprint of an individuals genetic makeup is contained within our cells, our blood and our saliva/spittle, it makes one wonder if He was in possession of greater knowledge and understanding that we have comprehended?
Prov 20 :12
Interesting note that if we rearrange the letters of ‘THE EYES’, it reads ‘THEY SEE’!
His DNA was in the spittle it was the DNA of His Father, the Creator.
This spittle brought healing, unlike those who spat on Him as He was abused. Matt 26:67, 27:30,
Their intention was understood both then and now as showing an attitude of disgust, disdain and disrespect to whoever person or property to which it is aimed.
Could this event also be in reference to His comment?
These things have I spoken unto you, … 12. I have yet many things to say unto you, but ye cannot bear them now. John 16:12
and Matt 13:35/36
So that it might be fulfilled which was spoken by the prophet, saying: “I will open My mouth in parables; I will utter things kept secret from the creation of the world”.
Yes, He did as His Father told Him and only that. The combination of the Father’s DNA within Him, (plus these days we know that the individuals blood type is that of its father as in paternity test!); together with the dirt of the ground, being the same creative material that ADAM was made from and was now also the same that He combined to place on the mans’ eyes.
Genesis 2:7 Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.
and 1Cor 15:46 The spiritual, however, was not first, but the natural, and then the spiritual.
From a Hebrew Letter Addition standpoint, the word Adam is richer and fuller than just dirt.
The word Adam is composed of the following letters: Aleph, Daleth, Mem.
Aleph means strength,
Daleth means Door, and
Mem, means to surround.
From an addition standpoint the word would be translated:
Strength in the door surrounding.
To get a better grasp on the word, the pointing has some relevance here. The letter Aleph actually has a Qamets underneath It.
(A Quamets is an indicator that, ‘adds to’, what is there within the individual aleph-bet letters; it looks like a short, fat, capital letter T).
This Quamets indicates rootedness, or very sure, positive positioning.
The Daleth as well has a Quamets to it, denoting internal, again rootedness, or very sure positioning.
To take a look at the word more clearly the Aleph is well rooted, and the Daleth is well rooted.
In Hebrew scripture, the Daleth, or the door/gate is talking about governments, or positions of authority. Quite practically, the door to a house lets things in and let out. So he who guards the door is the gate keeper and regulates the content both inside and also outside the gate.
The word literally comes down to this:
Rooted Strength Coming of the House, Surrounding.
More particularly, this word denotes a strength of regulation with a particular purpose.
Could it be said that in this miracle, which incorporated dirt/Adam, that He was restoring more than physical and spiritual eyesight to the man? By using dirt, the healing gave him rooted strength coming out of his house (physical body) surrounding. Our eyes are gates to the soul/spirit, as are our ears and are to be guarded as a means to protect our inner man. Was the man also having the curse broken and dominion authority restored to his life?
As the word picture above shows, the House is emitting strength to go after curse, and surround it. In other words, curse will not overwhelm, but be surrounded, by a strength. That strength is an authority. That authority is the image of God in the earth, called Adam, or man.
The Theological Word Book of the Old Testament shows the word to mean dominion.
This fits with the Adamic call, that God called Adam that he is to have “Dominion.” This dominion calls a man to regulate life, all the earth and make sure all things flourish and live well. That includes, plants, animals, fish, reptiles, birds etc… and obviously mankind.
We would call this system of operation, Righteousness: the way things are to be governed and run in the civilized world.
Why people refer to dirt as the name for Adam, may come from the fact that Adam was created from dirt, and was to have dominion over even the very essence of his being, which is dirt.
As this is the Hebrew word for ‘man’. It could be ultimately derived from Hebrew אדם (‘adam) meaning ‘to be red’, referring to the ruddy colour of human skin, or from Akkadian, adamu meaning ‘to make’.
Adam (אדם) literally means ‘red’, and there is an etymological connection between adam and adamah, adamah designating ‘red clay’ or ‘red ground’. Adam (אדם) means human being or person. Adam is also related to the words red and earth.’Adama’ (אדמה) is earth ‘adom’ (אדום) is red Adam (אדם) literally means man. They’re all spelled similarly in Hebrew but have different pronunciations. (Ad´am) [Earthling Man; Mankind; Humankind; from a root meaning red].
Then…
He healed the blind man on the Sabbath with the clay/dirt!
Yeshua/Jesus also was making a point concerning the Pharisees who had added laws.
Pharisee means ‘to separate’ and they had become separators of the people from the love of God using ridiculous extra man made laws.
The Sabbath did not become the Sabbath until God rested. – He did not rest because it was the Sabbath.
Jesus/Yeshua said the Sabbath was made for man so we could rest and be with the Father, being spiritually refreshed and it has a beneficial property for our physical bodies also.
The Pharisees had added so many rules and laws that it had become impossible to keep them all, and the original meaning and intent of the sabbath was diminished and marred by religious doctrine and traditions of men, making the Word of God of no effect.
They accused Him of breaking the Sabbath laws on 3 counts:
1 spitting on the ground,
2 making mud and
3 healing.
This no doubt is why He said ‘Sabbath is made for man, (to be with the loving father rest and receive from Him, giving the day over to the things of the Lord.) not man for the Sabbath’. We are not to be in bondage to man made rules and regulations. He was restoring the law of His Father and by His life and death He was renewing the covenant ADDING to it, making it a BETTER covenant. Heb. 8:7-12.
V 16Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
But others asked, “How can a sinner perform such signs?” So they were divided.
Pharisee = separated – divided, they became what they were called!
And they missed the monumental miracle.
verse 7 “Go,” he told him, “wash in the Pool of Siloam”. So the man went and washed, and came home SEEing.
(As we come home seeing to the Father at salvation. Just like the prodigal son; we SEE and come to ourselves, recognizing who we really are and our world gets turned upside down/right side up!)
In verse 7 it was not coincidence that He told the man to GO to the pool of Siloam. In Hebrew it is the name Shiloh or shi loh meaning SENT or sending and also has the meaning, shilluhim, a gift to him.
(Salvation is Shiloh’s/MessiahsGIFT to us, His parting GIFT as He returned to the Father.)
Shiloah comes from the Hebrew verb שלח (shalah); basic meaning sent; to send out or let go:
שלח
It’s most used to describe the action of one person who sends another person somewhere, or to do something. (Genesis 42:4, Numbers 22:15). It also frequently describes God sending someone; (Exodus 3:12, 2 Samuel 12:1), an angelic messenger; (Genesis 24:7), or some other agent (Psalm 43:3).
Derivatives of this verb are: The masculine plural noun שלוחים (shilluhim), meaning a sending away (Exodus 18:2) or parting gift (1 Kings 9:16).
The feminine noun שלוחה (sheluha), meaning shoot or branch (as of Jesse) (Isaiah 16:8 only.)
Siloam in Biblical Greek
Σιλωαμ.
Take a moment to focus on the Pool itself for it has some unique meanings here which connect to previous posts and as we are seeing everything is connected.
The ruins of this pool were only discovered in summer of 2004.
There are Old Testament references to the Pool under the name Pool of Shelah (Neh.3:15) and Waters of Shiloah (Isa. 8:6). The pool of Siloam is referred to by Isaiah by (8:6) as Shiloah and by Nehemiah as Shelah (3:15).
The gospel of Luke makes mention of a tower that fell on people at Siloam and killed them (13:4).
Pictured above are ongoing excavations at the site.
It has been identified with the Birket Silwan in the lower Tyropoeon valley, to the south-east of the hill of Zion.
The length of this channel, which has several windings, is 1,750 feet, though the direct distance is only 1,100 feet. The pool is 53 feet in length from north to south, 18 feet wide, and 19 deep. The water passes from it by a channel cut in the rock into the gardens below.
Many years ago (1880) a youth, while wading up the conduit by which the water enters the pool, accidentally discovered an inscription cut in the rock, on the eastern side, about 19 feet from the pool.
The Siloam inscription above referred to was surreptitiously cut from the wall of the tunnel in 1891 and broken into fragments. These were, however, recovered by the efforts of the British Consul at Jerusalem, and have been restored to their original place.
It was located on the south side of the Lower City, the City of David in the Tyropoeon Valley. It was a man-made reservoir and the only permanent water source for the city of Jerusalem in this period, being fed by the waters of the Gihon Spring diverted through Hezekiah’s Tunnel .
And is located near the Temple mount at the end of Hezekiah’s tunnel.
It was the source of the water that was used to be mixed with the ashes of the Red Heifer for purification after touching the dead.
It was a long way to walk, about ¼ to ½ a mile from where Jesus/Yeshua put mud in his eyes. (Especially when one is blind.) This was the walk of blind faith and an act of blind obedience. For obedience brings light. Reminiscent of Naaman’s story in 2Kings 5:14
It is the Father that heals, not the action, however it was in the following of Jesus/Yeshua’s instruction, that showed his faith in Messiah. Sometimes it seems He tested their faith by requiring obedience to His words. Similar to the event in Num. 21:9 requiring the Israelites to LOOK at the bronze serpent.
8 His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” 9 Some claimed that he was.
Others said, “No, he only looks like him.”
But he himself insisted, “I am the man.”
10 “How then were your eyes opened?” they asked.
11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”
12 “Where is this man?” they asked him.
“I don’t know,” he said.
These public comments show uncertainty doubts and skepticism.
They asked the wrong questions they were all asking How? and the now seeing man was answering WHO!
13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath.15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
But others asked, “How can a sinner perform such signs?” So they were divided.
17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”
The man replied, “He is a prophet.”
18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue.23 That was why his parents said, “He is of age; ask him.”
The Pharisees were focused on WHEN and HOW and not on WHO and WHY and had already formed pharisaical dividing conclusions! The man’s declaration was revelation, an apocalypse, ‘He is a prophet’. So they had to send for the parents to confirm his story.
Here is where the parents declared, ‘we don’t know HOW or WHO.’ Because they were in fear of the Pharisees that had said that anyone who agreed that Yeshua/Jesus was the Messiah, would be put out of the synagogue.
(To be put out of the synagogue, meant they would be excommunicated and refused entry into participation and fellowship from the entire community.)
Contrary to his parents, the son had already counted the cost of his freedom and sight and testified boldly to the TRUTH and consequently he paid the price.
The parents knew the truth, saw the truth, counted the cost and were unwilling to pay the price; choosing instead comfort, security and stability.
This was the second of 3 chastisements under Pharisaical Law; First review lasted one week second cast out which lasted 30 days and 3rd the person was cut off permanently. For 39 days he would have been alienated from his people unable to do business under a curse and ostracized by everyone.
However, the story did not end at verse 34
for in verse 35
35 Jesus heard that they had cast/thrown him out, and when he found him, he said,“Do you believein the Son of Man?”
36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”
37 Jesus said,“You have now seen him; in fact, he is the one speaking with you.”
38 Then the man said, “Lord, I believe,” and he worshiped him.
First, he was healed no longer physically blind. Then second, he believed and received Yeshua/Jesus as the Son of Man – Messiah and he was no longer spiritually blind.
V11 The MAN they call Jesus
V17 He is a PROPHET.”
V38 Then the man said, “LORD I believe,” and he worshiped him
The miracle of the healing gave the man physical sight and he had an apocalypse/revelation, that He was a prophet. Vs 17.22.25 but he did not know Yeshua/Jesus and Yeshua/Jesus purposefully went to look for him, in order to reveal Himself to the man so that he might be saved.
Fulfilling Luke 19:10 For the Son of man is come to seek and to save that which was lost and looking for the ONE.
In John 8:24. I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
and Psalm 82:7 But ye shall die like men, and fall like one of the princes.
John 9:41Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.
He was comparing blindness to the inability to understand the scriptures. Had they not been capable He would not have held them accountable.
Yeshua/Jesus wants us to SEE to come out of the PRISON of a closed mindset, that the eyes of our understanding be enlightened but He also wants us saved and in relationship with Him.
We must not be caught in the devil’s trap, for it’s a snare when we have just enough of Jesus/Yeshua that we can’t enjoy the world and just enough of the world so we can’t enjoy Jesus/Yeshua. The snare of the devil is the one in which we are caught and turned upside down!
There are none so blind as those who cannot see. He called them blind fools.
16Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’ 17You blindfools!Whichisgreater:thegold,orthetemplethat makes it sacred?18And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’…
Matt 23:16 -18
39 Jesus said,[a]“For judgmentI have come into this world,so that the blind will seeand those who see will become blind.”
40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”
The man said,
I was blind now I see.
In other words,
I was in prison now I’m free.
Repentance is the only WAY/DEREK, back to LIFE/CHAIM. It is our only WAY and when our OMMA /soul EYES are opened, we SEE the TRUTH.
My son was dead/blind now he is alive again. We too are dead in sin until we are cleansed by the blood of the lamb/red heifer! Yeshua was the fulfillment of the red heifer.
This was an extended miracle… this was indeed to purely glorify the Father and fulfill the prophecy in scripture, that sight would be GIVEN (a GIFT) to the blind. This was the significance – a witness to them and maybe also to John, a code between cousins? Here with the muddy mixture of DNA and the obedience to walk, still blind, (Faith) towards the gift, where he was SENT. (A sent one by the Lord = apostle = one who is sent, who goes first, and this miracle was a FIRST); to the waters of Shiloh, that were the waters mixed with the ashes, (DNA, dirt, mud,) of the red heifer, a type of Yeshua! WOW!
Final point to further tie this in with the Messiah prophesied from Genesis to Revelation for He said I AM the Alef Tav.
Shi·loha town in central ancient Palestine, in Canaan on the East slope of Mount Ephraim: keeping place of the tabernacle and the ark; the dwelling place of the shekinah glory of the Lord; destroyed by the Philistines.
Shiloh, Shilo, or Silo
שילה
(Hebrew: שילה ; Latin: Silo) is a Hebrew word meaning “place of peace”
place = Machon
peace = shalom
(and all that shalom means)
showing He is indeed concerned with the whole person, not just a single problem.
Genesis 49:8-12 V9 concerns the Lion of Judah
V 10 the scepter shall not depart means that the future royal leadership of Israel will always belong to Judah. The kingship began 100’s of years ago when David was crowned.
Nor a scholar: The Hebrew teachers/Rabbis, say this is a reference to the descendants of Hillel who were known for ‘thinking outside the box’. Hillel was a highly respected Rabbi in Galilee as Yeshua/Jesus was growing up. We need to think like Hillel and become free of mindsets.
The Torah scholar being at his feet means Judah will always be loyal to the Lord.
Until Shiloh arrives, until Messiah comes; for the word Shiloh, is a composite of the words SH’LOH, a gift to him, a reference to the king Messiah to whom all nations will bring gifts.
This is a primary source for the belief that Messiah will come. The word doesn’t mean that Judah’s reign will end with the coming of Messiah, rather that once Messiah begins to reign, Judah’s blessing of kingship will usher in the Messianic reign.
Iakob Jacob in Biblical Hebrew
יעקוב יעקב
Jacob was not prophesying the entire picture of the end times however he did point to an important outline that Judah will succeed and will show God’s blessing to the world.
Pool of Siloam
V 11The donkey is a symbol of Peace SHALOM and humility as used by Yeshua for His triumphant entry recorded in Matt.21:1-11. (also in Mk. Jn. & Lk.) and is significant beyond the Zech.9:9 reference.
The very first mention of this event is in Gen 49:10-12! Messiah is associated with a donkey rather than a horse ready for battle; (as in His return at the 2nd coming), because here He is not depicted as a warrior but as a man of peace who represents prosperity, as in the metaphor of the vineyard parable.
Matt 21:5 john 12:15 Zech 9:9 are descriptions of Yeshua.
Rev. 19:11-13. Heaven is opened in Ezek. 1:1. A white horse in Zech. 1:8. and the one who sits on it called faithful and true and He judges in righteousness.
Clothed in a garment dyed in blood. Gen 49:11; Is. 63:1-3.
Here in Gen. 49 :11, binding his foal to the vine and his donkeys colt to the choice vine He washed his garments in WINE and his clothes in BLOOD of grapes. Rev. 7:14; 19:13.
Rev. 7:14. These are they who came out of great affliction and Dan. 12:1 and they washed their robes and made them white in the blood of the Lamb.
So here the reference to Shiloh and the connection to blind eyes of the soul being opened, is written from Genesis to Revelation with Judah’s scepter and Shiloh’s gift, to the garment dipped in blood of the lamb.
The final Fall/Autumn feast of Succot/Tabernacles/Booths has a specific focus on the Pool of Siloam. It is from this pool that water was drawn and a wine libation poured on the altar daily. It was called the Water Libation Ceremony as the waters of Siloam were likened unto the springs of salvation as Isaiah wrote in 12:3 the words, with joy you will draw water from the wells of salvation is sung.
It was during that ceremony, on the 8th day of the feast, at this moment in the proceedings of pouring out the water, Yeshua stood and declared
Now on the last and most important day of the feast, Jesus stood and called out [in a loud voice], “If anyone is thirsty, let him come to Me and drink! John 7:37
(Here he was speaking prophetically about the Spirit which those who believe in Him would receive, pointing to the latter rains being poured out on all flesh. Joel 2:28. The Holy Spirit had not yet been given because Yeshua/Jesus had not yet been glorified.)
Not only is this idea closely related to the sending of the Messiah into the world by the Father but also one of the titles of the Messiah SHILOH in Gen, 49:10 and Is 8:6 and is actually translated siloam by the septuagint translators of Is. 8:6.
The people attending the week long feast of Succoth/Booths /Tabernacles would have completely understood the relationship of salvation with the Pool of Siloam. On this 8th day with much pomp, ceremony and a great procession they all went to the Pool of Siloam, drew water and then paraded to the temple and poured out the water as an offering to the Lord.
Is 12:2 2
Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; he also is become my salvation.
3 Therefore with joy shall ye draw water out of the wells of salvation.
His Life was
for us on the altar just like the water libation.
He poured out Himself – His life – like a drink offering!
One thing we know from having spiritual ‘mud in our eyes’, we were once blind and now we see!
Don’t leave this page without washing the mud from your eyes make sure you know Him as Messiah, Savior and soon returning King of Kings.
Destroy that yoke from your neck and get out of the devil’s snare and become His disciple and turn the world upside down (or rather right-side-up!)
Please don’t leave this page without turning upside down !
Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
It’s all about Life and Relationship, not Religion.
NOT SURE?
YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.
Although translated as trumpet, teruah is not an actual trumpet as Westerns know it. Rather, it is a type of sound made with a ram’s horn: a shofar. A shofar is a ram’s horn that is hollowed out and used as a musical instrument. It is ‘played’ by blowing and vibrating pursed lips much like a modern brass instrument like a trumpet or trombone.
Why people refer to 
verse 7 “
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