What Is The Connection Between Two Mountains The Ark Of The Covenant And Messiah Being Thirsty? Part 3

The ancient Hebrew understanding of these 2 words-

blessings and curses is

the keeping or breaking

of the commandments of God

is not about mechanical obedience and disobedience of His commands but rather our attitude towards them.

 If you love me, keep my commandments. John 14:21-24
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
continued from:
https://www.minimannamoments.com/what-is-the-connection-between-2-mountains-the-ark-of-the-covenant-and-messiah-being-thirsty-part-2/

Will we cherish His commands or will we throw them on the ground and walk on them?

Heavenly Father/Avinu in Jesus/Yeshuas’ Name

may we have

a heart to know,

eyes to see,

and ears to hear.

Truth itself lies on neither mountain but in the valley between.

Here flow the living waters of Jacobs’ well.

Photo above from 1934 – the well is now enclosed.

 

The 12 tribes were present

and also the High Priest

together with the priesthood

who stood in the valley

with the container of that covenant agreement

– the marriage vows – the ark of the covenant.

Joshua stood beside the ark.

Joshua was a type and shadow of Mashiach/Messiah,

taking Gods people into the promised land;

just as Yeshua/Jesus has made the Way into the promised land/presence of our Heavenly Father.

The ark was representative of God’s throne on earth

containing the presence of God with them

Jesus/Yeshua was the living ark

containing the presence of God with us – Emmanuel.

See links below for more on the ark

https://www.minimannamoments.com/are-we-boxed-in/

and

https://www.minimannamoments.com/thinking-outside-the-box-on-the-lighter-side-of-life/

and for Emmanuel.

https://www.minimannamoments.com/is-el-eem-anu/

The Tabernacle of Ancient Israel

was a sanctuary

which was given in a vision to Moses

as a pattern

and constructed by the children of Israel.

God’s promise was that He would dwell within the Holy of Holies above the Mercy Seat of the Ark of the Covenant.

And let them make Me a sanctuary, that I may dwell among (in) them – Exodus 25:8

 

Sacrifices continued to be brought once the Jews arrived in the Land of Israel,

first in the Mishkan

which stood in Gilgal for 14 years, until 1259 BCE,

then in the Tabernacle at Shiloh

for the 369 years of its existence—1259–891 BCE,

and then in the First and Second Holy Temples in Jerusalem 

which stood for 410 and 420 years respectively:

833–423 BCE; 353 BCE–69 CE.

In this imagery, the relationship of Moses to Messiah on earth, parallels that of Jesus/Yeshua and the Father/Av/Avinu in heaven:

Ex.25:22: “there . . . I [Jesus representing the Father] will meet with you [Moses a type of Christ; cf. Deut.18:18; Heb.3:1-6];

there are many points of typological symbolism between Moses and Messiah in scripture.

The ark was representative of the real ark in heaven.

And Joshua stood beside the Ark

The Tabernacle and the Ark are also a type of Messiah:

just as was Noahs ark… we are to get into the ark/into Jesus/Yeshua and we are to live and abide IN HIM.

In Him we live and move and have our being.

We are to remember what the Word says,

All scripture is given by inspiration of God,

 (God-breathed)

and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: … 2Tim.3:16

When we look at the scriptures we must remember that. 

When it came to the Scriptures,

that was the view of Jesus/Yeshua and

that was the view of the apostles, and mustn’t that also be our view?

The Scriptures don’t just contain the Word of God, or just point to religious experience, they are the Words of God. 

No surprise that each and every detail and Word about the tabernacle has spiritual significance?

As we look to the tabernacle structure itself and its unique pieces of redemptive furniture; there is great symbolism and typology found in them.

Remember, everything was a finger pointing to the Messiah.

The tabernacle, as a type, designed specifically and in detail by God, would point to the character and aspects of the ministry of Messiah.

1 – The altar – Gods willingness to accept Jesus/Yeshuas’ sacrifice Heb. 13:10

1 – On Atonement Day the High Priest offered a sacrifice for the sins of the people.

Lev 16:15, 29-31

1 On Nisan 14   33CE Yeshua/Jesus sacrificed His life on our behalf.

Heb. 10;5-10; 1John 2:1,2

 

2 The Holy place – Yeshua/Jesus’s spirit – begotten condition.

Matt. 3:16, 17; Romans 8:14-17; Heb. 5:4-6.

2 The High Priest Jesus/Yeshua. Heb. 9:11

The curtain – Yeshua/Jesus’ fleshly body – the barrier that separated earthly life from heavenly life. 1Cor 15:44, 50; Heb 6:19, 20; 10:19,20

After His resurrection Messiah passed to the other side of the curtain’ by ascending to heaven to appear before the person of God for us. Heb. 9:24-28

The Most Holy – Heaven. Heb. 9:24

3 Once inside the Most Holy the high priest sprinkled some of the blood of the sacrifice before the ark of the covenant. Lev. 16:12-14.

3 By presenting the value of His shed blood Jesus provided genuine atonement for our sins. Heb. 9:12-24; 1Peter 3:21,22.

The more we become familiar with the Tabernacle/Mishkan, the more we become familiar with Messiah and all that He means to us.

Messiah in the Mishkan:

A copy of reality – what the tabernacle pictured

The veil taken away in Messiah revealing.

The holy of holies – the lifechaim.

The altar of incensepraise and worship.

The Holy place – the truthemet.

The golden candlestick/menorahHis Holy Spirit.

The brazen/bronze laversanctification.

The ark of the covenant – the Fathers presence.

The outer court – the way/derech – the door/dalet

The brazen/bronze altar – the cross and the blood.

The table of showbread – the Word of God/Yeshua/Jesus the word made flesh.

Heb. 10:20 by a new and living way which He consecrated for us, through the veil, that is, His flesh, 

Col. 2:17 which are a shadow of things to come, but the substance is of Christ. 

Jn. 1:14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

It is a Representation of the True Tabernacle in Heaven:

The Lord wants us to be aware of His nature and character. Even the angels don’t fully understand the nature and character of God but they learn from watching His dealings with His church (Eph 3).

In reality things are happening in the heavenly dimension and the Lord wants to reveal to us what took place in heaven after the resurrection of Jesus/Yeshua.

There is a real tabernacle in the heavenlies and Messiah really appeared before the throne of heaven as the Lamb of God (Rev 5).

There is no doubt that some of these things are a mystery but the more we draw close to God and His Word the more He draws close to us. 

Heb. 9:11. But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 

The Presence Within the Holy of Holies Dwells Within the Believer in Jesus/Yeshua:

Jesus/Yeshua said: I am the temple (Mishkan) of God.

When the glory (Hebrew: Sh’chinah) would come swirling down like a funnel or tornado right through the roof of the Holy of Holies and His Presence would manifest on the mercy seat between the cherubim after the blood was sprinkled, that was the Mishkan.

That Presence was what Jesus/Yeshua said dwelt within Him.

Paul said about the church, Know ye not that you are the temple/sanctuary/ Mishkan of God?

The Tabernacle or Mishkan means tent of meeting. It represents the Shekhina or indwelling presence of God.

Gods Glory filled the tabernacle.

A cloud covered it by day and a fire by night Ex.40:34, 38; Num. 9:15.

The tabernacle was also a place of protection or hiding place Ps.27:5

Jesus/Yeshua is the Gate/Door. John 10:7

and the Narrow WAY. Matt.7:13

Exodus 26

We, as the body of Christ, have the same Presence dwelling within us.

Today, God doesn’t dwell in buildings – now He dwells within His people. 

1 Cor. 6:19. Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?

The Ark of the Covenant was a picture of the Messiah: Jesus Christ/Yeshua HaMashiach. It speaks not only speaks of Messiah’s work in atonement, but of who He really is, i.e. His Personhood. 

The Ark was a box made of Acacia wood, (just as the cross was), overlaid with gold. Acacia wood speaks of the indestructible humanity of Jesus/Yeshua. As the wood represents His humanity then the gold both inside and outside the ark represent His deity. 

In the case of Noahs Ark –

The pitch protected the people inside, making a water-tight seal,

and Messiahs’ blood covers our sins and protects us

from the wrath of God. 

God Himself became flesh and suffered the agonies of the human experience. He was tempted, He was weary, He got hungry and thirsty; He had to learn the Scriptures, obedience and to hear God’s voice; and then to be led by His Fathers Spirit/Ruach HaKodesh as a man.

Does the Acacia wood seem to tell us that He was 100% man and the pure gold that overlaid the wood teach us that He was 100% God?

Jesus/Yeshua said:

unless you believe that I AM you will die in your sins.

He used the same words (Hebrew: eheyay asher aheyay) as at the time when the Lord spoke to Moses at the burning bush!

Stone found on Mt.Gerizim.

The Jewish Messiah was none other than JeHoVah/YHVH Himself visiting His people and becoming their savior by dying for the sins of the world and that is the etymology of the name Jesus/Yeshua.

Hebrew. Y’shua = ‘Yaweh has become salvation’.

Jesus/Yeshua condemned the religious leaders for not recognizing the day of their visitation. 

The crown of gold around the top of the ark speaks of the Lord Jesus Christ as King of kings and Lord of lords.

Jesus/Yeshua overcame the onslaught of opposition that was set against Him His whole life by the religious leaders, the wealthy Jewish aristocracy, Rome itself, and even all the power of the enemy. He overcame even death itself and rose triumphantly and was given a crown, and glory, and honor, because He is the King. According to John it was Jesus/Yeshua who Isaiah saw seated on the throne of glory with the angels crying ‘holy, holy, holy.’

The unbroken tables of stone set forth Messiah as the One who perfectly kept the Law and never broke God’s Commandments. The Bible says that Hecommitted no sin, nor was deceit found in His mouth. In Him dwelt the law of God perfectly (stone tables).

Jesus/Yeshua felt the pressure of temptation at its full intensity yet He never sinned.

Aaron’s rod that budded also speaks of Jesus/Yeshua, the priesthood of God fully; something that had died and supernaturally came to life again.

Jesus/Yeshua said,

I am the resurrection and the life.

The golden pot of manna speaks of Jesus/Yeshua as the bread of God in abundance, who came down from heaven to bring food,

(the bread of life, the Word of God,)

to a world in darkness and dying of hunger.

The Ark of the Covenant was where Gods justice and judgement toward sin was satisfied. It is referred to almost 200 times in the Old Testament.

 

Covenant

The Biblical definition for covenant is a binding agreement between two parties.

The Greek word Diatheke (Testament).

The Hebrew word for covenant is b’rit and actually means:

to cut the covenant.

It was cut by the shedding of blood and the walking between the two pieces of flesh (Gen. 15).

A b’rit could not be broken.

When you enter into a covenant you make a solemn promise of love and protection to one another and the promise is made everything that is mine is therefore yours.

There were some traditional steps in cutting the ancient covenant:

The robe (life) was removed.

The belt (strength) was removed

A sacrifice was cut in two pieces.

Each would walk between the pieces

Intermingle the blood of the right hand. (scar)

Receive the others name.

Sit at a table together

Plant a memorial

Scripture mentions several covenants made between man and man, such as Jacob and Laban, and David and Jonathan.

It all points to Jesus/Yeshua.

Even the golden poles speak of the

ever living and ever present Savior

who is with us in all our journeying and

will never leave us nor forsake us.

In the history of the ark there are striking resemblances to the ministry of Messiah Jesus/Yeshua our Lord: 

The ark went before the people – Jesus/Yeshua went before them:

John 10:4 And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.

The ark was in the middle of God’s people – Jesus is in His people:

John 14:20 At that day you will know that I am in My Father, and you in Me, and I in you.

The people were to follow the ark – We are to follow Jesus:

Luke 5:27-28 After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, “Follow Me.” So he left all, rose up, and followed Him.

The ark was always first to lead them.

It was death to those that were enemies of God.

The ark brought blessings and curses. 

Isa 53:2 For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him.

Isa 9:6 For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called wonderful, Counselor, Mighty God, everlasting Father, Prince of Peace. 

John 1:14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

Matt 5:17 “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 

1 Pet 2:22 “Who committed no sin, nor was deceit found in His mouth”;

Gal 4:4 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, 

Jn 11:25 Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 

Jn 6:32 Then Jesus said to them, “Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven.

Jn 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 

Jn 1:14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

 When Jesus/Yeshua spoke to the woman

at the very same location

He Himself was the container and carrier of the covenant –

the renewed covenant that would be cut with His Blood.

He was standing/sitting in the valley between the 2 mountains and offering the choice.

He was also representative of the priesthood and our High Priest; the coming Mashiach to them and to us:

the ark of His presence

the carrier of the gift of Gods promise of salvation.

It could also refer to the multitudes in Ezekiels valley of decision!

Which will people choose?

Shamar – keep obey and receive blessing

or

Parar – break …disobey and be cursed

trampling underfoot the offer of living water in Jesus/Yeshua?

 

How shall we escape from these curses and receive God’s blessings when we can never perfectly obey God’s law?

We are to march from the Ebal, the Mount of Cursing to Gerizim, the Mount of Blessing,

through

the perfect obedience of another Man.

Above: Mount Ebal and Mt. Gerizim looking west.

We stand daily between the mountains and

daily choose Gerizim life and blessing abiding in Him.

We like Joshua have the ark beside us it is Jesus/Yeshua.

Yehoshua and Yeshua from the same root word – Savior and Redeemer.

Like Old Covenant Israel, we the holy nation of the New Covenant only have a foretaste of God’s blessings.

We enjoy these blessings now, spiritually and even materially.

Unlike the Samaritans and the Jews, we do not have to go to Gerizim or Jerusalem to worship and receive blessings from God, because Christ has been sacrificed on his Mount Ebal, the altar of Calvary.

This is why after His sacrifice for all the elect from the whole world, Jesus/Yeshua commanded His disciples to go and teach all nations… because salvation has expanded from Jerusalem, to Judea and all Samaria, and to the end of the earth.

Through Messiah’s sacrifice, God has blessed us in Christ with every spiritual blessing in the heavenly places” (Eph 1:3).

But the perfect blessings of Mount Gerizim would only come when we finally dwell in the new heaven and new earth, where we will dwell with God forever.

All of us still dwell between Mount Ebal and Mount Gerizim.

We look back to Mount Ebal when we remember His sacrifice to remove God’s curse on us when we were still lost sinners; but then we also remember Mount Gerizim as we enjoy our blessings in this life while waiting for the fullness of our blessings in the life to come.

 

Another parallel is found in Matt 25:32-46 The day is coming when Messiah will be in the midst of two companies, those on the right, the sheep, and those on the left, the goats.

One group receives Gerizim/ blessings and the other Ebal/cursing!

Shechem is on the tribal border of Ephraim in the south and Manasseh in the north Mt Ebal was in Manasseh and Mt Gerazim in Ephraim. This is interesting from the standpoint that Manasseh and Ephraim were the sons of Joseph with his Egyptian wife and therefore half Egyptian, representing the heathen world being embraced by the tribes of Israel! As Jacob accepted/adopted Josephs 2 sons as his own.

Messiah is now our High Priest

Jesus the Great High Priest. 14 Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace …Hebrews 4:14-16

 

and the priesthood that stood with Joshua is now declared in 1Peter 2:9

9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light: 10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

Truth itself

lies on neither mountain

but in

the valley between.

Here flow the living waters of Jacobs well.

Jesus/Yeshua

is the WAY the TRUTH and the LIFE

The Source of LIVING WATER!

The Hebrew word for truth is `Emet, which refers to a truth that has proven itself reliable. You could translate it “faithfulness” or even “reliability.” `Emet is a word that describes God; He is a God of truth, so our relationship to God must be according to truth.

Interestingly, Jesus/Yeshua said the same thing in this same spot when He told the woman at Jacob’s well that the worshippers God seeks are those who worship Him in “spirit and in truth” (John 4:23-24)—worship with one’s inside, the spirit, not just the outside. Jesus/Yeshua said: “in spirit and in truth;”

Joshua/Yehoshua said: “in sincerity and truth.”

Did Jesus/Yeshua had Joshua’s words in mind as He sat near Shechem where Joshua spoke?

Joshua also tells them to:

put away the gods which your fathers served.

He calls them together at Shechem as if to say:

“Remember how Abram put away his idols and came here, and remember God’s promise to Abram in this spot? Remember how Jacob put away his idols in this spot? Remember how you yourselves shouted the blessings and the curses in this spot? Do you want God’s blessing in the land? Then you too put away your idols in this spot.”

We should put away what is wrong and embrace what is right—or better, who is right, because Joshua says again at the end of v 14: “serve the LORD.”

Then comes the most famous verse in the whole book of Joshua: “And if it is disagreeable in your sight to serve the LORD, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the LORD” (24:15).

“So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem… Then Joshua dismissed the people, each to his inheritance” (vv. 25, 28).

As they left Shechem they were to remember the past and live in light of it. We too, as we live the lives God has given us, should remember from where God, in His grace, took us—from a down-hill slide to destruction into a relationship with His Son. We should remember how God, in His grace, has taken care of us since then in spite of our continued disobedience.  In light of God’s faithful past in our own lives, we should personally renew a whole-hearted commitment to the Lord today. As that was Joshua’s challenge to Israel at Shechem, and it is a good one for us to heed too.

The well was between the borders of Manasseh and Ephrain Josephs 2 sons who were born to Joseph and his Egyptian wife symbolic of the in grafting of sheep from other as they were accepted into the tribes of the children of Israel.

The ark in the valley of decision was symbolic of future Messiah bridging the gap and making the WAY back to the Father…restoring broken fellowship/relationship and removing the need for any further sacrifice for sin/disobedience and the curse which was a result of that choice.

Messiah was the flow of living waters that He offered to the Samaritan woman at the well of Jacob situated at the base of Mt Ebal… that would wash away all the result of sin after repentant hearts turned from ebal/curse to Gerizim/blessing.

His Truth – The Truth was in the valley between –along with the High Priest, the mercy seat of the ark where He became our blood sacrifice, our High Priest and the full manifestation of all that the Mishkan represented symbolically, and included the rejected Samaritans.

His love and offer of eternal life is all encompassing He was rejected so that we could be included.

 

He is the truth and that is like Joshua and the ark between the 2 mountains…

He is the Ark and He is the living waters that He offered to the Samarian woman;

and when we are thirsty like He was,

we are to drink deeply of Him and choose the blessing of Gerizim through our obedience to His commands;

while we guard, protect, preserve and cherish His covenant with us sealed in Messiah’s blood.

As the Samaritan woman was looking for Messiah the first time He came, we are to be keeping watch for His soon return!

Shema Yisrael Adonai Eloheinu Adonai Echad.

שְׁמַע יִשְׂרָאֵל ‎;

Let us give our response

barukh shem kevod malkhuto le’olam va’ed.

 Jesus/Yeshua IS THE TRUTH THAT LAY IN THE VALLEY

and why when we walk through the valley PS 23

we are to fear no evil for

He is already there…

put your trust in Messiah, whose sacrifice was the once for all fulfillment of the animal sacrifices on the altar of Mount Ebal, then we can march upward to the heavenly Mount Zion, the mountain of God’s blessings.

Shalom shalom mishpochah/family and cheverim/friends!

Sundown tonight is…

click link for more:

https://www.minimannamoments.com/at-one-ment-with-the-one-you-love/

Time is running out please don’t leave this page…until you

Know for certain you are His…

You are loved and appreciated and prayed for daily – and remember once our armor is on, let’s NOT take it off again – merely check daily that it is still in place!

Thank you so much for taking the time to read the posts. If they have been a blessing and if you haven’t already, please sign up for free email notification, like, share and subscribe, it all helps to freely spread the Gospel to the uttermost parts of the earth and reaches others with His Truths.

Meanwhile let’s remember to stay alert and ready, be in prayer and in His Word for in an hour we think not He is coming… and…

it’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE?

YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen

What Is The Connection Between 2 Mountains The Ark Of The Covenant And Messiah Being Thirsty? Part 2

In Part 1, we left off reminding ourselves that:

the location was so significant for the reason that it was where Joshua, a type of Mashiach/Messiah, had brought the children of Israel to reaffirm their covenant now they had entered into the promised land; the same covenant that Moses originally made with God for the Israelites on Sinai.

Joshua separated the tribes onto the mountains of blessing and curses.

These blessings and curses would follow their obedience or disobedience to the statutes and requirements of that covenant.

Mount Ebal and Mt. Gerizim looking west.

According to tradition the Mountains represented Good and Evil, Mount Gerizim was lush and fertile, while Mount Ebal was rocky and barren, clearly portraying the ramifications of our choices. We may choose the good path, cleaving to God and following in His ways, leading to a rich, fruitful life. Alternatively, we can embrace evil and negativity, which leads to an empty and barren life, devoid of all things good.

The higher portions of Mount Ebal are barren rock—the name means: bald stone, where only thistles and shrubs grow.

Gerizim’s lower slopes are abundant in fountains and are beautifully cultivated with much olive and fig trees. 

So here we step back in time…

to the days following the children of Israels arrival in the promised land – they had crossed over the Jordan River and had had their first victory at Ai. 

Then, Joshua took the people to Ebal and Gerizim.

He placed the Ark of the Covenant between Mount Ebal and Mount Gerizim. The people then divided themselves on the two mountains and listened to Joshua.

After Joshua gathered the people together he read the Book of the Law to them.

Now Joshua built an altar to the Lord God of Israel in Mount Ebal, as Moses the servant of the Lord had commanded the children of Israel, as it is written in the Book of the Law of Moses: “an altar of whole stones over which no man has wielded an iron tool.” And they offered on it burnt offerings to the Lord, and sacrificed peace offerings. And there, in the presence of the children of Israel, he wrote on the stones a copy of the law of Moses, which he had written. Then all Israel, with their elders and officers and judges, stood on either side of the ark before the priests, the Levites, who bore the ark of the covenant of the Lord, the stranger as well as he who was born among them. Half of them were in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the Lord had commanded before, that they should bless the people of Israel. And afterward he read all the words of the law, the blessings and the cursings, according to all that is written in the Book of the Law. There was not a word of all that Moses had commanded which Joshua did not read before all the assembly of Israel, with the women, the little ones, and the strangers who were living among them. – Joshua 8:30-35

Mt. Ebal

It is often easy for us as believers to get proud at what marvelous people we have become. Joshua gives us all a good reminder: Remember where you’ve come from. God would later tell King David:

“I took you from the pasture, from following the sheep, that you should be ruler over My people Israel” (2 Sam. 7:8).

In the New Testament Paul writes:

“Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth” (1 Cor. 1:26).

What made the difference?

God’s grace.

Joshua goes on to say, whatever good there is in us now, remember who is doing it. It is not ours, but God working in and through us. Joshua does not just remind them of Israel’s history but also of God’s grace in Israel’s history.

As the 6 tribes were on Mt. Gerazim and the other 6 tribes were on Mt. Ebal – standing in the valley between the 2 mountains were the elders, the kohanites/priests, the priests assistants.

He placed the Ark of the Covenant between Mount Ebal and Mount Gerizim.

The people then divided themselves on the two mountains and listened to Joshua.

Hebrew: אָרוֹן הַבְּרִית ‎, Modern: Arōn Ha’brēt, 

Joshua stood beside the ark.

The 12 tribes were present and also the High Priest and the priesthood, who stood in the valley with the container of that marriage agreement – ark of the covenant.

Located between Mt. Gerizim (left) and Mt. Ebal (right), Shechem

Given the history that the Israelites had with this area, as well as the geographical features that allowed for a large group of people to be gathered… 

with this in mind..it is no wonder that Joshua chose this location to remind the people of the Law with God had given to them.

The 6 tribes on Mount Ebal 

listened to God’s curses for disobedience;

the remaining 6 tribes on Mount Gerizim 

listened to God’s blessings for obedience.

In the hearing of all the people, together with all sojourners, Joshua and the Levites read the whole Book of the Covenant “with a loud voice” (Deut 27:14), and the people responded with their vows.

Mt. Gerizim, the modern Jebel et-Tur, stands on the South, Mt. Ebal on the North, of the narrow pass which cuts through the mountain range, opening a way from the sea to the Jordan.  In the throat of this pass to the West, on the South of the vale, and close to the foot of Gerizim, lies the town of Nablus, the ancient Shechem.

Mt. Gerizim was the other mountain on the south and its top was 1 2/3 miles distant from that of Ebal. Ebal is 3077 ft. and Gerizim 2849 ft. above the sea. The valley between them is about 1900 ft. above the sea and in this valley is the town of Shechem which is 5/8 of a mile in length.

Mt. Gerizim – Jebel et-Tur. Deut. 11. 29; 27. 12; Josh. 8. 33; Judg. 9. 7. See also Ebal, Mt. Gerizim was later the holy mountain of the Samaritans, John 4. 20)

Deuteronomy 11:29 – And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
Deuteronomy 27:12 – These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:

Joshua 8:33 – And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal;

This ceremony was like a second Mattan Torah ( a second giving and acceptance of Torah). Before these two mountains, they are to renew their vows to God, because now they were physically in the promised land and because they, as a generation, had not known anything but the wilderness and had not experienced Sinai as had the previous generation.

Now they had become IVRI the ones who had crossed over the Jordan, recall this as the meaning of Hebrew and according to:

Deut. 27:12. These will stand upon Mt Gerazim to bless the people when YOU CROSS OVER THE JORDAN. Simeon, Levi, Judah, Issachar, Joseph=(Ephraim + Manasseh) and Benjamin

Mt. Ebal to speak out the curses Reuben, Gad, Asher, Zebukun, Dan, Naphtali and the Levites will speak and say to all Israel.

The list of tribes is in Deuteronomy 27:12-13 

Those on Mount Ebal, the mount of cursing, are the tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali, sons of Bilhah and Zilpah, slave women of Jacob’s two lawful wives.

Those on Mount Gerizim are Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.

Those on Gerizim, the mount of blessing, are children of Jacob’s lawful wives, Leah and Rachel (Gen 35:23-26). Reuben is the exception—though he was one of Leah’s legitimate sons, he was cursed because he had forbidden relations with Bilhah, his father’s concubine 
(Gen 35:22; 1 Chron 5:1).

In Deuteronomy 11, God gives His people the choice to obey or disobey his commands. To obey brings about the blessing while disobedience brings on the curse.

The two mountain peaks of Gerizim and Ebal represent the fundamental consequence of fallen human nature; the struggle between what we should do and what we should not do.

Nablus, which is the site of ancient Shechem, lies in the valley between Mt. Gerizim and Mt. Ebal. These two peaks represent our moral dilemmas. God commanded Joshua upon taking possession of the Promised Land to set the blessing on Mt. Gerizim and the curse on Mt. Ebal  (Deut. 11:29). After conquering Ai, Joshua built an altar on Mt. Ebal; the mountain of the curse (Josh. 8:30).

Located in the Hill Country of Ephraim, the city of Shechem played a vital role in the history of Israel. This location, in the middle of the nation, provided the most important crossroads in central Israel. The city lay along the northern end of “The Way of the Patriarchs.” This road, also called the “Ridge Route” (because it followed a key mountain ridge stretching 50 miles south), traveled from Shechem through Shiloh, Bethel/Ai, Ramah, Gibeah, Jerusalem, Bethlehem, and Hebron. This route appears continuously in the Biblical text.

After they arrive at Mount Ebal, Joshua was to build an altar for burnt and peace offerings to the Lord to atone for their sins and to thank God for his blessings. But God added a command about the building of the altar,

“You shall wield no iron tool on them; you shall build an altar to the Lord your God of uncut stones” (Deut 27:5-6).

Why uncut stones?

God is saying that the Israelites should not think that they could make the worship of God better by making an elaborate altar and even one mark of a cutting tool would corrupt the worship of God. Further meaning to the stone the builders would reject would become the cornerstone and that His promise that His gospel shall be as the stone cut out of the mountains without hands; the Rock of our salvation.

In the history and drama of redemption, these places and the ceremony itself are significant in their symbolism. Shechem is the place where God first repeated His promises to Abraham when he arrived in Canaan (Gen 12:6-7). Under the leadership of Moses and Joshua, God again makes His promises of blessing to Israel, Abraham’s descendants.

Gerizim is also the site of the temple that the Samaritans built as their counterpart to the Jerusalem temple. They believed that Joshua built the altar on Gerizim and not on Ebal.

When the Samaritan woman mentioned that her people worshiped on this mountain, she was probably including Abraham and Jacob who built altars in the same region.

But Jesus/Yeshua countered by declaring that:

the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father, when the true worshipers will worship the Father in spirit and truth. (John 4:21-24).

But what does Mt. Ebal represent?

It represents our disobedience.

Obedience to the commands of the Lord, then, is to give up our disobedience; for it is the disobedient heart that brings on the curse.  

But the terror and misery of the curses on Israel as a result of God’s wrath for their disobedience was just a foretaste of the terror and anguish of hell that our Lord Jesus Christ/Adonai Yeshua HaMashiach suffered in His life and death on the cross.

On Mount Ebal, Israel sacrificed burnt offerings for their sins, a foreshadow of the final sacrifice that God Himself in Messiah has offered for our sins: Christ/Mashiachs’ death on the cross.

We are an accursed people because of our disobedience. Like the tribes on Mount Ebal, we are children of slaves, and we ourselves are slaves of sin. The altar of good works that we build is not a sacrifice that rises as a pleasing aroma to God, because without faith in God’s final sacrifice of His only-begotten Son, our good works are filthy rags, a bad taste, and a repulsive stench before God.

BUT

Yeshua HaMashiach/Jesus Christ’s

sacrifice removes the curse from us:

Christ redeemed us from the curse of the law by becoming a curse for us (Gal 3:13), a fragrant offering and sacrifice to God (Eph 5:2).

Our own Mount Ebal is the hill of Calvary in Jerusalem where our sacrifice was offered once for all, hanged on the cross for our disobedience.

So how shall we escape from these curses and receive God’s blessings when we can never perfectly obey God’s law?

We are to -(spiritually)- walk the narrow WAY

through the valley from Ebal, the Mount of Cursing

to Gerizim, the Mount of Blessing,

through the perfect obedience of another Man-

through Jesus/Yeshua – the Dalet/the door –

the mediator of the renewed covenant and our ark of salvation;

paid for in His Blood.

We pass through the valley

Shechem

-(Ps. 23 of the shadow of death-the wages of sin) –

through His Blood on the Mercy seat of the ark/Messiah –

and to the Mount of Blessing

where the children become His stewards/servants/priests –

now a royal nation – 1Pet.2:9 – called out of darkness into His marvelous Light. 

At Mount Gerizim, the blessings are introduced in Deuteronomy 28:1-2:

And if you faithfully obey the voice of the Lord your God, being careful to do all his commandments that I command you today, the Lord your God will set you high above all the nations of the earth. And all these blessings shall come upon you and overtake you, if you obey the voice of the Lord your God.

Obedience is really the nature with which God has created us. This is our true state and thus what we truly desire. True spiritual healing is not so much to cultivate a life of striving to follow God’s commands, but to put to death our disobedient nature.

Jesus/Yeshua preached repentance not morality:

From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand. Matt 4:17”

Thus to repent –

to turn from disobedience –

is to come naturally into obedience.

It is in a WAY, to build an altar of sacrifice on Mt. Ebal.

Ariel view of Joshuas Altar.

In the new Mount Gerizim where Jesus/Yeshua preached a long sermon on another Mount – in Matthew 5-7, Jesus/Yeshua pronounced His blessings on kingdom citizens as long as they were:

poor in spirit,

mourn over sins,

meek, righteous,

merciful, pure in heart,

had peace with God, and

persevere in persecution for righteousness’ sake.

Our reward is not earthly, but heavenly (Matt 5:2-12).

These are commands that even the holiest of believers can only begin to obey as they are very difficult words.

But in the Sermon on the Mount, Jesus/Yeshua challenges us with practical ethics to live by in our life in this imperfect world; while we await the perfect one that He will give us when He returns.

Without the Law, they will not comprehend their sin and misery and their absolute need for a Savior.

And without Christ/Mashiach being sacrificed on the Mount of Calvary to remove the curse from us, we can never receive any blessing from God…

Why?

Because in ourselves, we can never obey God’s law perfectly and be righteous before God, our only hope for blessing is through Jesus Christ/Yeshua HaMashiach, who gives His perfect obedience to us- obedience all the way to an accursed death.

Only by trusting Christ/Messiah can we be redeemed from the curse of the Law and then receive blessings from God.

At Shechem in the valley between the two mountains,

Joshua brought the Ark of the Covenant,

which represented the Presence of the Lord Himself.

Here also after the conquest of Canaan Joshua took a great stone, and set it up there under the oak in the sanctuary of the Lord (Josh. 24:24).

While the altar on Mt. Ebal represented a sacrifice – a relinquishing – of their disobedience,

the altar at Shechem was a witness to their obedience to the commands of the Lord.

Shechem means shoulder probably because the city was built mainly on the slope or shoulder, of Mt. Ebal. Some scholars say it means saddleback.

A saddleback is curved in 2 directions – indicating a place of decision.

(Think multitudes in the valley of decision עֵ֖מֶק הֶֽחָר֑וּץ, valley of strict decision or judgment, in Joel 3:14 )

Understanding Hebrew Language:

OBEY OR DISOBEY

The words KEEP and BREAK are usually interpreted as:

OBEDIENCE and DISOBEDIENCE

The Hebrew word for KEEP is: SHAMAR

רמש

ש מ ר

RESH MEM SHEEN

R – MA – SHA

Literally means: GUARD, PROTECT/PRESERVE and CHERISH

Strong’s Hebrew: 8104. שָׁמַר (shamar) — to keep, watch .

 It’s the same verb that described Adam in Eden: to cultivate it and keep it.

KJV: of Eden to dress it and to keep it. 

Genesis 3:24

Malachi 2:7 Guard – The Hebrew verb šāmar means to watch over, to guard, to keep, to preserve and to care for.

It is from the word SHEMA

שְׁמַע

A Hebrew word meaning:

To listen intently with willing anticipation and readiness to DO what is heard.

It is used in the most important statement of the Hebraic faith…

Shema Inscription on the Knesset Menorah Jerusalem, Israel.

SHEMA YISRAEL

שְׁמַע יִשְׂרָאֵל

Strongs #8086 shema: to hear

Original Word: שְׁמַע
Part of Speech: Verb
Transliteration: shema
Phonetic Spelling: (shem-ah’)
Definition: to hear

Here in Deut. 27:9 is the one line prayer called:

the SHEMA – Listen/Hear O Israel and obey!

It is the directive for them to Keep the words of the covenant and do them.

Shema Israel or Sh’ma Yisrael

Hebrew: שְׁמַע יִשְׂרָאֵל ‎;

Hear, O Israel

 Shema (hear/listen) is the Hebrew word that begins the most important prayer in Judaism.

It is found in Deuteronomy 6:4, which begins with the command to Hear.

The whole Shema prayer, which includes verses 4-9, is spoken daily in the Jewish tradition: Hear, O Israel: The LORD our God, the LORD is one.

The Complete Shema – Hear O Israel, the LORD our God is One LORD.

Shema: the First Passage.

In the recitation of Deuteronomy 6:4-9, special emphasis is given to the first six Hebrew words of this passage:

Shema Yisrael, Adonai eloheinu, Adonai echad

and a six-word response is said in an undertone

barukh shem kevod malkhuto le’olam va’ed.

and focus is on the meaning:

HEAR – LISTEN and DO

It was the answer Jesus /Yeshua gave in Mark 12:29-30 to the question as to which of the commandments is the most important of all….

“The most important one,”

answered Jesus, “is this:

‘Hear, O Israel:

The Lord our God, the Lord is one. 

30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 

Further reiterated by Jesus/Yeshua many times, when He spoke with the Hebrew understanding of 

HEAR – LISTEN also means to DO

James 1:22 reminds us to:

פָּרַר PARAR

 

The Hebrew verb here is פררparar,

Strong’s #6565 and means:

to trample underfoot.

Literally means: TO TRAMPLE UNDERFOOT

Hence the meaning behind Hebrews 10:29 trample underfoot is break and disobedience

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath

trodden underfoot 

the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing

κοινὸν, a word commonly denoting things unclean; Mark 7:2; Acts 10:14, 28; Acts 11:8; Romans 14:14; and Hebrews 9:13

 

How much worse (sterner and heavier) punishment do you suppose he will be judged to deserve who has spurned and [thus] trampled underfoot the Son of God, and who has considered the covenant blood by which he was consecrated common and unhallowed, thus profaning it and insulting and outraging the [Holy] Spirit [Who imparts] grace (the unmerited favor and blessing of God)?

verse 29: they have trampled under foot the Son of God. The Son of God laid his life down for them to receive as their substitute, and instead of receiving him as their life and hope, they paused, got some religion, and then stepped on him and went on to other things. Verse 29b: they regarded as unclean the blood of the covenant.

The ancient Hebrew understanding of these words:

The keeping or breaking of the commandments of God…

is not about mechanical obedience and disobedience of His commands

but rather

our attitude towards them.

Will we cherish His commands or will we throw them on the ground and walk on them?

Heavenly Father/Avinu in Jesus/Yeshuas’ Name may we have a heart to know, eyes to see, and ears to hear.

Conclusion coming in part 3..

Shalom shalom mishpachah/family and cheverim/friends!

Time is running out please don’t leave this page…until you

Know for certain you are His…

You are loved and appreciated and prayed for daily.

Thank you so much for taking the time to read the posts. If they have been a blessing and if you haven’t already, please sign up for free email notification, like, share and subscribe, it all helps to freely spread the Gospel to the uttermost parts of the earth and reaches others with His Truths.

Meanwhile let’s remember to stay alert and ready, be in prayer and in His Word for in an hour we think not He is coming… and…

it’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE?

YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen

Secrets Of A Life Filled With Feasts

Are we living life to the full?

A moedim-chaim?

There are several scriptures where the length of our life appears to be given a specific number of years. One is in Psalms 90:10. The days of our years are three score years and ten, which equals 70 and we often this use as an indicator of human lifespan. The other sometimes referred to is in Genesis 6:3.

Then the LORD said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” (Berean Study Bible) So the LORD said, “My Spirit will not contend with man forever, for he is mortal; his days shall be 120 years.”

Notice this verse does not explicitly teach that mankind’s lifespan was limited to 120 years, however what are we to do with what we are allotted?

Interestingly the 120 year timeline was given 120 years prior to the flood, so maybe it was referring to the fact that humanity as a whole only had another 120 years to live before the flood came and not to the length of years that an individual could live?

Whether this is correct or not, our lives do have structure when we are His own, as believers in Messiah.

Is there is a pattern for His Ecclesia in His Moedim? (Annual appointed times for every year?)

In the cycle of life, they are not only for seasons and times of harvest in the agricultural year but they are also for remembrance and rehearsal…

They are also for indicating the promise of future prophetic fulfillment. Do the Moedim/ 7 feasts/appointed times; also have a practical application to our individual lives?

Pronounced moe-eh-DEEM – מועדים

Strong’s Hebrew: 4150. מוֹעֵד moed or Mow’ed: Appointed time, place.

There are many 7’s in the Scriptures.The KJV mentions the word 391 times.

The Gospel of Luke lists 77 generations from Adam to Jesus/Yeshua.

Important Note: the reference to words and their equivalent numbers in posts, is due to every letter in the Hebrew alphabet having a numerical value assigned to it, similar to Greek etc. (See charts below.)

(The first mobile cell phones used this same principle for texting).
MMM is NOT recommending occult based numerology and/or the use of numbers as in Horoscopes/dark arts, or connected to the magic and mysticism of Jewish Kabbalah.)
The definition of Gematria / ɡ ə ˈ m eɪ t r i ə / (Hebrew: גמטריא or גימטריה , plural גמטראות or גמטריאות , gematriot) is one of several methods of assigning a numerical value to a Hebrew name, word or phrase based on its letters.
Gematria is a type of numerological study that may be defined as one of more systems for calculating the numerical equivalence of letters, words, and phrases in a particular Hebrew text and to finding hidden meanings in the numerical values of words.

Gematria works on the premise that the letters of the alphabet can also be used as numbers, and therefore words and phrases acquire distinctive numerical values.
A well known example is that of Revelation 13:18  Here is wisdom. Let him who has understanding calculate the number of that beast, for the number is that of a man; and his number is six hundred and sixty-six [666].

Proverbs has seven pillars of wisdom that are in the building of the house of the Lord which can now be applied to our physical bodies, as we are containers of His spirit – ruach, instead of the temple sanctuary of a literal stone building.

Torah – is the wisdom of God – understanding our life with wisdom – we are to get understanding – wisdom is for spiritual life.

The Ark of the Covenant

It was the heart of Gods’ shekinah presence.

 (Hebrew: אָרוֹן הַבְּרִית, Modern: Arōn Ha’brēt, Tiberian: ʾĀrôn Habbərîṯ),
also known as the Ark of the Testimony, is a gold-covered wooden chest with lid cover described in the Book of Exodus as containing the two stone tablets of the Ten Commandments. The covenant on stone as Daniel saw in 2:34.

The Stone cut without human hands, is the child born without human hands. 

A virgin conception! 

The stone that was cut without human hands represents God’s kingdom.

This stone will replace all the earthly kingdoms (Revelation 21:1).

The renewed covenant written on hearts of flesh as prophesied by Jeremiah 31:33

Therefore entrance into the blessings of the Covenant, must come through Messiah Jesus/Yeshua/Yahshua alone, for He is the HEART of Torah.

The first letter of the Torah is b (and a v), a Bet (בּ) (bereishit –בְּרֵאשִׁית) Genesis; and the last letter of the Torah is l, a Lamed (ל) in the word יִשְׂרָאֵל – Israel . These 2 letters together spell the Hebrew word for heart which is l-v and lev with the vowel added.

The circumcision of the flesh regulation stated previously was a sign of the Abrahamic Covenant, but Christ circumcises those who have faith in Him, and this circumcision is of the heart [Rom 2:28-29] [Luke 22:20].

The seven pillars of His wisdom are continually maturing within our hearts and minds and as we become conformed to His image; this foundation gives place for the pillars of His life within us.

The pillars are integral to support the life of the spirit within. Cycling us continually towards His heart at the center of our beings. Returning to Him whenever we stumble or stray from His path.

Do the 7 pillars of wisdom perhaps also refer to the 7 Moedim?

Turn and keep on coming. Joel 2:12 AMPC. Therefore also now, says the Lord, turn and keep on coming to Me with all your heart, with fasting, with weeping, and with mourning [until every hindrance is removed and the broken fellowship is restored].

Jerusalem is built on seven hills just as Rome is, one reflecting the natural world, the flesh and the devil principles.

The other Jerusalem is the spiritual type and also reflects the shadow of that which is to come.

Even the new Jerusalem is the final dwelling place of all that is complete in shalom.

Ezekiel prophesied of the Rebirth of Israel. He gives a chronological order of events from the rebirth of Israel to the construction of the third temple (which is the end of Ezekiel prophecies).
Israel’s restoration prophesied by Ezekiel was to be physical then followed by spiritual. Ezekiel 36:36-7 Prophecy to the Mountains of Israel. 36 “And you, son of man, prophesy to the mountains of Israel, and say, O mountains of Israel, hear the word of the Lord.
He prophesied of the hills!
and the people shall fill the waste cities as the flocks at the time of the great feasts covered the hills …

The 7 Moedim are an annual guide to the believer, both of that which has been fulfilled by Messiah; and also for the preparation and ongoing prophetic timeline on future events.

Taking another perspective, reveals that they also possibly hold the mystery of spiritual development, growth and maturity in each of our individual lives. Could this be one of the secrets to living a life fulfilled in the will of God?

Has God hidden the mystery of our life within the Hebrew year and His Moedim?

The annual cycle of the year begins with Passover – Pesach.

This is the beginning of our life in Him. It starts with salvation and as we receive the Lamb of God the pesach offering, our sins are taken away and we start a new life, sinless. The Power of the Passover/ pesach changes us and changes our future, our life will never be the same again. If it is, then consider if we are really walking in His provision, for out of true repentance comes the 180° turn around to go the other way the opposite direction.

The disciples, apostles, left the old way of life –leaving their nets behind them – have we left the things that held us? or have we compromised a little by simply adding Him into what we are content to remain with and want to keep and all we are familiar with? Can our families and friends see a change?? Are our lives really truly centered, focused and fulfilling the gospel word of Jesus/Yeshua? Or is our time with Him carefully slotted in and scheduled at our convenience?

The Moedim cycle of each and every year we live, presents an opportunity for reflection and change!

The power of Pesach truly releases us from bondage just as it did for the children of Israel coming out of Egypt. It ends the old life of slavery to sin and marks the beginning of a journey of life in and with God.

Pesach = Deliverance.

Set free to serve Him – willingly.

The second feast/ appointed time and level of our lives /walk/ journey with Him is our First fruits. Yom Resheet the day of first fruits the first day of the week of eating Unleavened Bread.

As we begin to walk in the power of His resurrection we begin to bear fruit in our lives.

The First Fruit of our salvation is the First Fruits of repentance and change.

First fruits of the unconditional love of the father flowing through us which pertains to life and all godliness in the image of Jesus. First fruits of the newness of life abundant, the joy of salvation and the glory of the father as we walk with Him. This is the first harvest. 

Omer count = Separation to Revelation.

Father will often separate us from old things in order to reveal to us new things and we become part of the ecclesia- the called out ones.

3rd Feast – next is our life experiences – Pentecost/Shavuot – the fire of the father in the form of the Ruach haKodesh.

Giving of the Spirit.

The promise from the Sinai covenant when Torah was first given.

He will baptize you with the Holy Ghost and with fire. Deep cleansing and preparation waiting on Him and learning among other things, patience!

Tarry here – we wait along the way for the infilling of the exousia, the raw power to make us ready, anointed and willing to do the works of God and to fulfill all that we have being called to be and do for His kingdom.

To go and make disciples, having first become one ourselves.

The fire burns away all the chaff from our hearts and enables the gold within to shine forth and empower us to reach forward for the next greater summer harvest in the life cycle.

The 4th harvest feast could be speaking of the harvest of our salvation as we GO forth for the fields white unto harvest but the workers are few.

Leviticus 23; Psalm 139:16

As we reap the rewards of blessing by giving life to others in sharing the true bounty of life abundant.

Fulfilling our calling in ministering both to the lost and to the Saints. 2 Cor.9:1; Heb.6:10.

This could represent the main period of our life as it continues and makes up the major content of our years.

Until we come into the fifth appointed time of our lives. Yom teruah the blowing of the shofar/ trumpet;

And then will come the time of trumpets, ‘the autumn’, ‘the fall’, of our salvation.

The golden years.

The finishing up of our reaping His harvest, the completing of its gathering in; and our time of preparation to meet our Heavenly Father.

Tying up the loose ends putting everything in order. Anything as yet left undone is quickly put in place, decently and in order. 

True shalom.

Nothing missing nothing broken, mislaid, misplaced or left undone. All is as it should be, no omissions or regrets, for soon will be upon us the remaining feasts in quick succession.

Yom kippur the day of atonement, the sixth appointed time of our life as we will stand alone before our heavenly father.

Panim al panim – face to face.

מָּנִים אֶלמָּֿנִים

Strong’s Hebrew: 6440. פָּנִים (panim or paneh) — face, faces

The Mercy Seat where the blood was sprinkled

Hebrew רחמים (pronounced rakhamim) is usually translated as “mercy.” Notice the IM! It’s actually plural in form, multiple mercies on the Ark of His Presence.

His MERCIES are new every morning!

In an earlier post we looked at Hebrew words including “face” (פנים, panim), “water” (מים, mayim), and even God (אלהים, elohim).

Then we shall behold Him, face to face. And see Him as He is. 1 Thessalonians 4:13-18; 1 John 3:2; Rom. 14:10

It’s not in judgment for sin for we are already acquitted. (The great white throne judgment for those who are not His own, but the Bema seat of Christ, the judgment seat of Messiah, is for the works we have done in obedience to His call.)

The Holy fire of His presence will consume all that was not of His command and reveal only the gold of that which was His will. 1 Cor. 3:12-15

This leads us to Sukkot, 

the 7th and final appointed time in

 the lifecycle of a true believer will be to live, abide and stay with Him forever.

To Tabernacle in His presence, the booths containing His presence, His joy, His love, His blessings and its ultimate conclusion,

Shemini atseret – the eighth day of Sukkoth – the completion of reading Torah and Simchat Torah – the joy of the Torah.

The Eighth Day

8 represents a new beginning, meaning a new order or creation, and man’s true ‘born again’ event when he is resurrected from the dead into eternal life.  Eight is the personal number of Jesus. When we add together the letter values of the name Jesus in the Greek we get 888.

8th day– the great last day – eternity – the prophetic Torah complete – the day that celebrates the torah called, the joy of the torah, or rejoicing of/[with the]Torah

Hebrew: שִׂמְחַת תּוֹרָה שִׂמְחַת

and the new beginning* – enter the JOY of your Lord

as He says well done you good and faithful servant – no more tears only JOY.

*Simchat Torah or Simḥath Torah (also Simkhes Toreh, Hebrew: שִׂמְחַת תורָה, lit., “Rejoicing with/of the Torah,”) is a celebration marking the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret (“Eighth Day of Assembly”), which follows immediately after the festival of Sukkot in the month of Tishrei (mid-September to early October on the Gregorian calendar).

J udge

O ur

Y ears

Judge ourselves with JOY that we be not judged…

The Moedim and what they represent seem to be a cycle that should be an integral part of every believing ecclesia?

Although we are not to come under bondage again to the law as such; according to 2 Timothy 3:16. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God may be thoroughly equipped for every good work.

So the Moedim have value for our training.

His Word both the written word and the living Word are mirrors for us and we should hold them up in front of our lives to see if the reflection is that of Jesus/Yeshua in us, the hope of glory. He is in the Moedim, the very essence and fulfillment of them both in our lives and literally. He is the only Feast that truly satisfies.

He is the Word –

He is the Heart of the Word/Torah –

His life is The Word –

Written not on stone in an ark but on our hearts; and we are now the ark of His renewed covenant

The container of His Ruach/Spirit –

The 7 pillars of His wisdom supporting His life within –

The corner stone of our faith – not cut with hands –

We see Him as we walk through every one of His Moedim and finally to join us to Himself in the marriage of the Lamb on that last great day! Hallelujah!

Shalom shalom!

To always enjoy the post in its most colorful layout, be sure to see the presentation online through the link in your email to Homepage. Viewed on a computer screen is best and if you are among those who have recently not been notified of new posts please re-subscribe. MMM apologizes and has no explanation for this issue.

Shavua Tov Mishpachah & Chaverim!

Have a good week Family & Friends. 

Please Do Not leave this page without the surety in your heart that you have Messiah in your life and heart as the days draw ever closer to the end of the age..

NOT CERTAIN?

YOU CAN BE..

Make sure Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him. He is the fulfillment of the Moedim and truly is the Feast that will satisfy.

Its all about Life and Relationship, NOT Religion.

You are greatly loved and very precious in His sight.

He longs to give you the Shalom He paid the ultimate price for..

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

WHAT LIES BENEATH … Ancient Urusalima?

Ever wondered what exactly is under that golden Dome on the Temple Mount in Jerusalem, Israel?

MMM takes A DEEPER DIG Under The Dome of the Rock; (“Kippat ha-Sela” in Hebrew; (“Qubbat al-Sakhrah” in Arabic).It is front and center almost every time we look at a panoramic view of Jerusalem. Often dismissed as something, not of much importance to believers in Jesus Christ/Yeshua HaMashiach, yet there remains a measure of curiosity and there is great significance to the location we may have overlooked or forgotten…..

…And what is the mysterious “Well of Souls”?

The Dome of the Rock is an Islamic shrine and the Temple Mount is referred to as Haram al-Sharif (the Noble Sanctuary).

Situated in the Old City of Jerusalem, it was built by the Umayyad caliph ʿAbd al-Malik ibn Marwān.

The construction was initially completed in the late 7th-century, approx. 691 CE; (only 1300 years ago). According to the Islamic tradition, here Prophet Muhammad flew with the archangel Jabrail and met prophets Ibrahim, Musa and Isa (Abraham, Moses and Jesus respectively).

A rock rises towards the roof of the Dome. From this rock, according to legend, Muhammad ascended to Allah. Today, the Temple Mount is a home for the Al-Aqsa Mosque with the Dome of the Rock architectural complex. The mountain is open to tourists at certain times which are not related to the time of Muslim worship.

So why is it of any importance to us?

This mystery connects to events that have taken place over the last 5,000 years, thousands of years prior to the construction of the ‘Dome’.Then it was called Mount Moriah, on which was also located the mysterious city Urusalima, the forerunner of Jerusalem, (Salem).

For more on the picture above click links https://www.minimannamoments.com/more-than-one-palm/

https://www.minimannamoments.com/i-will-put-my-name-part-2/

Salim/Salem/Jerusalem is inscribed in the Tell el-Amarna Letters, an archaeological find dated to the 1400s BC.

The original name of Jerusalem was Babylonian, Uru-Salim, “the city of Salim,”or the city of Salem.

” Jebus” makes its appearance for the first time in the Old Testament (Judges 19: 10,11).In Hebrew, Yerushalayim

Mount Moriah is the name of the elongated north-south ridge of rock that rises from the junction point of the Hinnom (Hagai) and Kidron valleys between Mount Zion to the west and the Mount of Olives to the east.It rises through the City of Davidand reaches its highest elevation just northeast of the Damascus Gatein the Old City.

The Temple Mount today covers about 45 acres and is built around the outcropping of the bedrock under the Dome of the Rock.

It is about 118 feet lower than the highest point of Mount Moriah.

Hinnom valleyKidron Valley

Jewish tradition holds that it is the very same site where God gathered the dust to create Adam before placing him in the garden.and in Genesis 22. where the Binding of Isaac for sacrifice by Abraham took place believed by many biblical scholars to be the same mountain in the region of Moriah mentioned in the Book of Genesis.There is a grotto inside the Dome of the Rock where limestone forms into a cave.In 1 Chronicles 21 it is identified as The Jebusite “Zion” was situated on the southern slope of Mount Moriah, above the Gihon Spring.

After King David captured the city he made it his capital and named it for himself: the ‘City of David’. The northern area of the mountain’s summit lay desolate for long after Zion’s capture by David. It was in fact still the private property of Araunah, the city’s former Jebusite king.For various reasons David did not confiscate the site of the Jebusite threshing floor but preferred to buy it from Auranah for full value: “So David paid Ornan ) the Jebusite [Auranah] for the site 600 shekels’ worth of gold.And David built there an altar to the Lord and sacrificed burn offerings and offerings of well-being” 1 Chron. 21:25, and a slightly different version at 2 Sam. 24:18-25.

The very same threshing floor where Ruth and Boaz were.

This purchase is an important fact since it demonstrates that the Jews received this area through a legal transaction. They have never sold the rights to Mount Moriah.King David said to Ornan, “No, but I will buy them for the full price. I will not take for the Lord what is yours, nor offer burnt offerings that cost me nothing.” So David paid Ornan 600 shekels of gold by weight for the site; and David built there an altar to the Lord and presented burnt offerings. – 1 Chronicles 21:24, 25 

The Old Testament describes how an army led by David, the second king of ancient Israel, breached the walls of Jebus around 1000 B.C. David then built a palace nearby and created his capital, Jerusalem. At the site of a threshing floor atop the mountain, where farmers had separated grains from chaff, David constructed a sacrificial altar unto the Lord, and offered burnt and peace offerings.It was here that King David brought the Ark of the Covenant, which contained the tablets with the Ten Commandments.

In the course of time the mountain had acquired an aura of sanctity and was the subject of many traditions. Indeed, its sacred status may date back to the early Canaanite period, when it perhaps was the cultic center of “El Elyon,” god of Melchizedek, king of Salem:‘And Melchizedek, king of Salem, brought out bread and wine; he was a priest of God Most High [=El Elyon].’ Hebrew 7:1-3(Salem ancient name of Jerusalem). Gen.14:18.He blessed him, saying, Blessed be Abram of God Most High, creator of heaven and earth” Gen 14:18.

The Bible calls Yeshua, Jesus, the Great High Priest.

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

 Hebrews 7:17

For he testifieth, Thou art a priest for ever after the order of Melchisedec.

Isaiah 9:6

The tradition of “Jacob’s Dream” is also identified with Mount Moriah: “He came upon a certain place and stopped there for the night, for the sun had set. Taking one of the stones of that place, he put it under his head and lay down in that place. He had a dream; a stairway was set on the ground and its top reached to the sky, and angels of God were going up and down on it. And the Lord was standing beside him… Jacob awoke from his sleep and said, … “How awesome is this place! This is none other than the abode of God and that is the gateway to heaven” Gen 28:10-18.

This is perhaps the most colorful representation of the essential nature of the site which some would later claim was the “navel of the world”.At the summit of Mount Moriah, traditionally, is the “Foundation Stone,” the symbolic fundament of the world’s creation, and reputedly the site of the Temple’s Holy of Holies, the supreme embodiment of the relationship between God and the people of Israel.According to the Second Book of Kings and the First Book of Chronicles, David’s son, Solomon, built the First Temple (later known as the Beit Hamikdash) on that site.Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to David his father, at the place that David had appointed on the threshing floor of Ornan the Jebusite. – 2 Chronicles 3:1Solomon dedicates the Temple.

Upon the completion of King Solomon’s Temple, famed for its sumptuous splendor, the Ark of the Covenant was placed within its confines.

The sanctity of the site is reflected in the graphic description provided by the Book of Kings: “the priests came out of the sanctuary for the cloud had filled the House of the Lord and the priests were not able to remain and perform the service because of the cloud, for the Presence of the Lord filled the House of the Lord…” 1 Kings 8:11.Solomon built his palace in the “miloh” (infill), area which separated the summit of the mountain and the Temple from the city below. This was also a concrete expression of the divine inspiration that was attributed to his kingship. Other palaces were also built nearby, such as the “House of the Forest of Lebanon” and the House of Pharaoh’s Daughter. 

Solomon used dirt to fill in this east-west lateral rift, hence the area’s name: “miloh” (infill), or Ophel , from a Hebrew word referring to the road that ascended to the Temple from the city which at that time was topographically lower and seen as a name on some maps.

King Solomon, according to the Bible, built the First Temple of the Jews on this mountaintop circa 1000 B.C., only to have it torn down 400 years later by troops commanded by the Babylonian king Nebuchadnezzar, who sent many Jews into exile. In the first century B.C., the Babylonian Army destroyed the First Temple in 586 B.C. The ark of the covenant disappeared, possibly hidden from the conquerors. Following the conquest of Jerusalem by the Persians in 539 B.C., the Jews returned from exile and, according to the Book of Ezra, constructed a Second Temple on the site.

At the summit of Mount Moriah, the supreme embodiment of the relationship between God and the people of Israel was realized. Upon the completion of King Solomons Temple, the Ark of the Covenant was placed inside, it contained the tablets with the Ten Commandments, the Jar of Manna and Aarons Rod that budded.

In the first century B.C., King Herod undertook a massive reshaping of the Temple Mount. Herod expanded and refurbished a Second Temple built by Jews who had returned after their banishment. He filled up the slopes surrounding the mount’s summit and expanded it to its present size. He enclosed the holy site within a 100-foot-high retaining wall constructed of limestone blocks quarried from the Jerusalem Hills and constructed a far more expansive version of the Second Temple.

It is here that, according to the Gospel of John, Jesus Christ lashed out against the money changers (and was later crucified a few hundred yards away). The Roman general Titus exacted revenge against Jewish rebels, sacking and burning the Temple in A.D. 70.

We are familiar with the much photographed Western Wall, it’s one that’s easily recognizable together with the Temple Mount in Jerusalem.The Western Wall is the holiest site for Jews. Thousands of people — Jews and non-Jews alike — come to this wall every day to pray.

But the commonly known religious site and tourist destination represents only the tip of the Western Wall complex. Its main treasures are found inside a tunnel excavated by Charles Warren from 1864 to 1870.

The tunnel follows the street level of the first century, which lies about 30 feet (9 meters) below the current level of the Western Wall plaza where the tourists and worshipers usually gather. It exposes magnificent stones measuring 45 by 9.8 by 11 feet (13.7 by 3 by 3.3 meters) and weighing 520 metric tons. The stones comprised the foundation of a retaining wall that King Herod ordered so he could create a level platform for the temple complex. 

A significant site is found 150 feet (46 meters) inside the tunnel. Above picture is the sealed-off gate, close to the place where the temple’s most Holy place, KOTEL – the Holy of Holies, is believed to have been located. The site of the Western Wall and its tunnel are managed by the Western Wall Heritage Foundation.

The upper part of the Temple Mount where both temples once stood is controlled by the Jerusalem Islamic Waqf foundation, financed by the Kingdom of Jordan. Arabs refer to the place as Haram al-Sharif, or the Noble Sanctuary. The complex includes the golden Dome of the Rock, which stands on the supposed spot on Mount Moriah where Abraham prepared to offer his son Isaac as a sacrifice.

The area controlled by the foundation also includes the Al-Aqsa Mosque, the third-holiest site for Muslims who believe it was here that the Prophet Muhammad ascended to the “Divine Presence” on the back of a winged horse—the Miraculous Night Journey, commemorated by one of Islam’s architectural triumphs, the Dome of the Rock shrine. A territorial prize occupied or conquered by a long succession of peoples—including Jebusites, Israelites, Babylonians, Greeks, Persians, Romans, Byzantines, early Muslims, Crusaders, Mamluks, Ottomans and the British—the Temple Mount has seen more momentous historical events than perhaps any other 35 acres in the world.

The Old City of Jerusalem and its Walls are classified as a World Heritage Site.

 During the time of Solomon and of Nehemiah, the walls also encompassed the City of David, an area south of theTemple Mount.

So what exactly is under the golden dome?

The bedrock, or the actual stone, of the top of Mount Moriah. known as the Foundation Stone where all the aforementioned events took place.

(According to a medieval Islamic tradition, the Stone tried to follow Muhammad as he ascended, leaving his footprint here while pulling up and hollowing out the cave below. The impression of the hand of the Archangel Gabriel made as he restrained the Stone from rising, is nearby.) The Stone — known as Even haShetiya in Hebrew and es-Sakhrah in Arabic — is considered the holiest site in Judaism and the third holiest in Islam.)It can be seen covered by the Muslim’s Dome of the Spirits.

This is about 285 feet north of where the Ark of the Covenant would have sat on similar bedrock in the Jewish Temple. Today the Muslim’s Dome of the Rock covers that location.

The Well of Souls, also known in Christianity and Judaism as the Holy of Holies, is a partly natural, partly man-made cave located inside the Foundation Stone under the Dome of the Rock.

Below The Sakhra (rock) in the Dome and shows the possible location of the ark lower left part of exposed rock surface.

This is a closer view of the actual bedrock, or the original rock, from the top of Mount Moriah. It is located under the Muslim’s Dome of the Spirits and is located just outside the Dome of the Rock. Abraham would have walked across parts of this rock when he came up here to sacrifice Isaac.

This would be close to where the Jebusite threshing floor would have actually been located when David purchased Mount Moriah.

Looking across the pavement that has been built over Mount Moriah to create a level surface. This is the site of the ancient Jewish Temple Mount. The golden Dome of the Rock stands where the Jewish Temple formerly stood.Notice the location of Mount Moriah on this map showing Jerusalem’ topography.

In a cave under the sacred rock, there supposedly is a mysterious Well of Souls from which the spirits of the dead can be heard.

Whether it is true or not, the Temple Mount is a place of veneration of believers of the three world religions and has a unique energy that can be really perceived.  The Well of Souls is a supernatural dimension that is guarded by the Archangel Azrael. It is said to hold power over life and death, and it acts as a receptacle for the souls of the departed. From a purely biblical standpoint, the Well of Souls is referenced as Sheol, the pit where un-regenerated souls are held until judgment.

The Foundation Stone in the floor of the 

Dome of the Rock shrine in Jerusalem. 

Photo above showing:

1 The cage-like structure just beyond the hole covers the stairway entrance to the cave beneath the rock

The round hole at upper left penetrates to a small cave, known as the ‘Well of Souls’, below.

3 Rock (Al Sakhra) where Muslims believe Muhammad ascended to the heavens.

The Well of Souls (Arabic: بئر الأرواح ‎ Bir al-Arwah; sometimes translated Pit of Souls, Cave of Spirits, or Well of Spirits in Islam), also known in Christianity and Judaism as the Holy of Holies, is a partly natural, partly man-made cave located inside the Foundation Stone under the Dome of the Rock shrine in Jerusalem.

The name Well of Souls derives from a medieval Islamic legend that at this place the spirits of the dead can be heard awaiting Judgment Day.  The name “Well of Souls” has also been applied more narrowly to a depression in the floor of this cave and to a hypothetical chamber that may exist beneath the floor. The famed 19th-century British explorer Sir Charles Warren could neither prove nor disprove the existence of a hollow chamber below the cave. They believed the sound reportedly heard by visitors was simply an echo in a small fissure beneath the floor.For Believers, the site is known as the Holy of Holies (alluding to the former inner sanctuary within the Temple in Jerusalem) .

Both Jewish and Muslim traditions relate to what may lie beneath the Foundation Stone, the earliest of them found in the Talmud in the former and understood to date to the 12th and 13th centuries in the latter.

The Talmud indicates that the Stone marks the center of the world and serves as a cover for the Abyss (Abzu) containing the raging waters of the Flood.Muslim tradition likewise places it at the center of the world and over a bottomless pit with the flowing waters of Paradise underneath. A palm tree is said to grow out of the River of Paradise here to support the Stone.Noah is said to have landed here after the Flood. The Mosaic floor covers the opening to the well of souls.

The souls of the dead are said to be audible here as they await the Last Judgment, although this is not a mainstream view in Sunni Islam.

The Foundation Stone and its cave entered fully into the European Christian tradition after the Crusaders recaptured Jerusalem in 1099 and converted the Dome of the Rock into a church, calling it the Templum Domini, (Latin for the Temple of the Lord).They made many radical physical changes to the site at this time, including cutting away much of the rock to make staircases with 16 marble steps and paving the Stone over with marble slabs.

They certainly enlarged the main entrance of the cave and probably are also responsible for creating the shaft ascending from the center of the chamber. The Crusaders called the cave the “Holy of Holies” and venerated it as the possible site of the announcement of John the Baptist’s birth, since Luke says it happened in the Temple.

  (Modern scholarship indicates that the Temple Holy of Holies was probably on top of the Foundation Stone, not inside it.)Here the original granary, (similar to picture above), where the corn was threshed or rather trodden out, upon the plain on either side, and winnowed from the Rock.The entrance to the cave is at the southeast angle of the Foundation Stone, beside the southeast pier of the Dome of the Rock (Sakhrah) shrine. On the way down, bedrock masses project in towards the stair; the one to the right is called “the tongue”. (because, according to legend, when Caliph Umar thought he had discovered the stone which was Jacob’s Pillar in his vision at Bethel, he exclaimed, “Es Salámo Alaykúm” (“Peace be unto thee”), and the stone answered Caliph Umar, “Alaykúm us Salám, wa Rahmat-Ullahi” (“Peace be to thee, and the mercy of God”).To the left (south) as one descends is a prayer niche where David prayed. 

To the right is a shallower, but ornately decorated, prayer niche dedicated to where Solomon traditionally prayed; and where Abraham and Elijah and Mohammed met on the occasion of his night flight upon El Borak.

This mihrab is certainly one of the oldest in the world, considered to date at least back to the late 9th century. (Some even suggest that it dates back to the 7th century and to the time of Abd al-Malik, builder of the Dome of the Rock — making it the oldest in the world — but this is disputed.

The cave chamber is roughly square, about 6 meters on a side, and ranges from 1.5 to 2.5 meters (about 4.9 to ~8.2 feet) high.

At the center of the ceiling is a shaft, 0.46 meter in diameter, which penetrates 1.7 meters up to the surface of the Stone above. It has been proposed that this is the 4,000-year-old remnant of a shaft tomb. Another theory is that it represents a Crusader “chimney” cut for ventilation to accommodate lighted shrine candles.Still others have tried to make a case that it was part of a drainage system for the Temple altar of Sacrifice; that the cave was the cistern for the blood, which ran off by the Bir el Arwáh, (Well of Souls) into the Valley of Hinnom.

There are no rope marks within the shaft, so it has been concluded that it was never used as a well, with the cave as cistern. The ceiling of the cave appears natural, while the floor has been long ago paved with marble and carpeted over.So now we know what is under that golden dome and next time we see a photograph it will serve as a reminder of its place in our history and that it reveals another of the reasons for its ownership and possession being such hotly disputed territory. 

Shalom..

Please don’t leave this page before making certain Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

It’s all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

You can have His love – His Forgiveness – His Grace and His Compassion and live like Royalty in the Womb of His Mercy..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…Don’t put it off one more day…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.You are now Born Again by the Holy Spirit of the Living God and you are part of the ever growing family of believers. You will never be the same again!