Five Chosen In A Line Unbroken – Part 4 continued

Five Chosen In A Line Unbroken –

Part 4 continued from…

 https://www.minimannamoments.com/five-chosen-in-a-line-unbroken-part-4/

In Bethlehem, Ruth looked after her aging mother-in-law Naomi, as if she were her own mother; and to keep them from going hungry, Ruth gleans grain in the field of Naomi’s relative, Boaz.

Boaz בעז

Meaning:

In Strength, By Strength

From the prefix ב – be, in,

and

the verb עזז – azaz,

to be strong, powerful or strong.

Boaz = fleetness.

Strong’s Hebrew: 1162.

בֹּ֫עַז

Boaz — quickness.

Here while gleaning in the fields of Bethlehem, Ruth meets Boaz.

He was a wealthy Bethlehemite,

a rich land-owner

and kinsman to Elimelech the husband of Naomi.

Ruth 2:3 says that

as it happened’

Ruth went to the field of Naomi’s rich relative, Boaz.

This phrase

as it happened

is often used in the Bible to suggest that God is setting the scene for something significant.

It also implied, with a touch of Jewish humour, that Naomi and the people of Bethlehem saw a good match for Ruth and edged her into meeting Boaz. (Matchmaking!)

Naomi knew that Ruth was beautiful and respected, Boaz was the ideal choice. He was available, childless, well respected and rich. and she knew that a rich husband for Ruth would solve all their problems.

He was also a relative of Naomi’s through her husband’s family, (see Leviticus 19:9-10). so he had a legal obligation to help Naomi and to redeem the estates of her deceased husband Mahlon. (Ruth 4:1)

Boaz was second in line to the position of go’el in Naomi’s, and therefore Ruth’s, family.

In English, the word go’el

is often translated as ‘nearest kin’,

but in ancient Judah it meant much more than that.

A go’el was a close male relative with the duty of looking after a family when the male head of the family was absent.

In earlier times, the go’el of the family was expected to marry the widow of an Israelite man if she wished it

Deuteronomy 25.

Ruth, who may not have understood the formalities of Israelite law,

called Boaz – go’el =

Kinsman Redeemer.

It seems to have been love at first sight for him, and he ordered his workers to treat Ruth well when she worked in his fields. picking up leftover grain

Ruth 2:1-23    

He went to great lengths to get extra grain for Ruth, to protect her from young men who might harass her, and to see that she was properly fed.

 

‘At mealtime Boaz said to her “Come here, and eat

at some of this bread, and dip your morsel in the sour wine”.

So she sat beside the reapers, and he heaped up for her some parched grain. She ate until she was satisfied, and she had some left over.’

Naomi saw immediately what had happened, and encouraged Ruth to keep on working in Boaz’s fields. who has heard about her kindness to Naomi.

Ruth 2:11,12

Boaz replied, “I have been made fully aware of all you have done for your mother-in-law since the death of your husband, how you left your father and mother and the land of your birth, and how you came to a people you did not know before. May the LORD repay your work, and may you receive a rich reward from the LORD, the God of Israel, under whose wings you have taken refuge.”

Following Naomi’s guidance, Ruth visits Boaz at night.

When Boaz finally lay down and is

fast asleep after winnowing barley on the threshing floor,

she approached

and lay down at his feet.

Someone always slept there at night until the grain was removed, to guard against thieves.

Ruth 3:1-18

‘When Boaz had eaten and drunk, and he was in a contented mood, he went to lie down at the end of the heap of grain. Then she came stealthily and uncovered his feet, and lay down.’

The threshing floor is the same that David bought from and it became the site of the Temple!

It is Mount Moriah the scene of many meetings and sacrifices.

The Threshing floor and

the significance of threshing:

The context of King David’s initiative to purchase that threshing floor was the need to stop the Angel of Death, who was exacting the punishment for sin.

2 Samuel 24:15-16

As believers this connection makes sense – it’s the place of God’s victory over sin and where the power of spiritual death was stopped.

King David purchases the threshing floor of

Araunah the Jebusite

and, according to one classic rabbinic opinion,

the entire city of Yerushalayim /Jerusalem.

That threshing floor,

the place where he intends to offer sacrifices,

is now called the

Har HaBayit –

Temple Mount in Yerushalayim/Jerusalem.

Araunah in Hebrew: אֲרַוְנָה ‎

’Ǎrawnāh was a Jebusite mentioned in 2 Samuel,

who owned the threshing floor on Mount Moriah

which David purchased and

used as the site for assembling an altar to God.

1 Chronicles, a later text, renders his name as

Ornan – in Hebrew: אָרְנָן ‎ ’Ārənān.

David built an altar on Ornan’sAraunah’s threshing-floor

2 Samuel 24:18-24 1 Chronicles 21:18-27,

which later became the site of the Temple.

2 Chronicles 3:1.

David probably chose this place for his altar because it was elevated, and the ground was already level and prepared by the rolling action from all the threshing activity.

It is very significant that the threshing floor of Araunah was on 

Mount Moriah–the Temple Mount–

where the temple was built because it was

where Messiah was also threshed/beaten for us:

2 Chronicles 3.1

Then Solomon began to build the temple of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to his father David. It was on the threshing floor of Araunah the Jebusite, the place provided by David.

The angel of Adonai

was then by the threshing floor

of Araunah the Jebusite.”

2 Samuel 24:15-16

So David bought the threshing floor and the oxen for 50 shekels of silver. Then David built there an altar to Adonai , and offered burnt offerings and fellowship offerings.

A threshing floor like that sold by Araunah, would have been a large, open, elevated area to facilitate threshing and winnowing.

A threshing floor was a large, open, hard surface, so threshing floors were often located on hilltops. After bundles of stalks were laid on the surface of the floor, oxen were repeatedly led over the piles until the dried plants were broken up. Then it was thrown up in the air to separate and remove the chaff as the wind blew upon it.

More details at:

https://www.minimannamoments.com/why-a-threshing-floor/

He awakes to find Ruth at his feet.

Why did Ruth do this? Her action would seem strange unless you knew that in ancient times ‘foot’ was a euphemism for the male reproduction, as ‘sandal’ was for the female.

Threshing floors at harvest time were often the scene of intimate misconduct but not in Ruths case. Lying beside Boaz, Ruth suggested that he, as the go-el of Naomi’s family, should ‘cover her with his blanket’, a euphemism for marriage, And this would no doubt have been his prayer shawl which even in present day is used as a canopy over a couple getting married.

It is also a reference to the healing in His wings of Isaiah of the future Messiah and the place of safety under those wings which is the name given to the corners of the Tallit/Prayer shawl

Click links below for more on the Tallit Prayer Shawl.
https://www.minimannamoments.com/life-on-the-fringe/
https://www.minimannamoments.com/knot-just-another-string-theory/

Ruth had the right to demand marriage of the go-el of her family. Following Jewish customs, Ruth lets Boaz know he is a kinsman-redeemer and that she is eligible to marry him –

Ruth 3:1-18.

 Yeshua/Jesus is our Go’el and He says the same to each of us today and we can put our name in here ……… I will redeem you!

So…

Do not fear, for I have redeemed you [g’al’tika]

I have called you by name; you are Mine!

Isaiah 43:1-3a

Boaz happily agreed, but pointed out to her that there was another man who had that right, a closer relative even than himself.

Boaz promises to act as kinsman-redeemer for her if the one closer male relative will surrender his right to the position.

Ruth stayed beside Boaz until morning, leaving before first light to return to Naomi.

Boaz had to give him the option first, before he could marry Ruth. He was careful to do everything correctly, so that there could be no question about the legality of the marriage.

Ruth 4:1-12    

To fulfill the laws of inheritance, another kinsman – who is more closely related to Ruth than Boaz – is given the option of buying the land, but he cannot afford it. So Boaz buys the land from Naomi and then marries Ruth in order to keep the ownership of the land within Elimelech’s family.

Boaz negotiates with the other man and obtains the right to redeem Ruth and Naomi.

Kindness and loyalty permeated Ruth’s character. Further, she was a woman of integrity, maintaining high morals in her dealings with Boaz.

As a relative, Boaz agrees to help Ruth and Naomi by buying a plot of land which belonged to Naomi’s husband Elimelech. 

Leviticus 25:25.

Naturally as people in small towns usually are, the people in Bethlehem were well aware of what was happening. When Boaz went next morning to the meeting place at the gate of the town, he was met almost immediately by the official go-el of Naomi’s family – and probably by a good many interested onlookers as well.

Some complicated negotiation went on regarding a small parcel of land that Naomi either owned outright or had put up for sale at some previous time, but this was just a formality.

Ruth 4:9-10
Then Boaz announced to the elders and all the people, “Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. I have also acquired Ruth the Moabite, Mahlon’s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. Today you are witnesses!”

‘So Boaz took Ruth and she became his wife. When they came together, the Lord made her conceive, and she bore a son.

Then the women said to Naomi “Blessed be the Lord, who has not left you this day without next of kin. May his name be renowned in Israel! He shall be to you a restorer of life and a nourishment for your old age. For your daughter-in-law who loves you, who is more to you than seven sons, has borne him”.

Then Naomi took the child and laid him in her bosom, and became his nurse.’ Ruth 4:1-22

  Boaz marries Ruth;

together they care for Naomi.

Ruth and Boaz have a son Obed,

He becomes the father of Jesse,

the father of King David.

In due course, Bethlehem becomes the ‘City of David’.

Book of Ruth 4:16-17
Then Naomi took the child in her arms and cared for him. The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David. 

The women of Bethlehem exalted Ruth as the loving daughter-in-law who meant more to Naomi than seven sons, the ideal number.

Ruth 4:15

Although people from Moab were often hated by the Jews, God selected Ruth to be a direct ancestor of Jesus Christ/Yeshua HaMashiach.

The book of Ruth is a beautiful illustration of God’s impartiality and faithfulness to those who are true to Him.

She had little idea that her decision would affect the future of multiplied millions and 

that a sequence of God ordained events that had been unfolding 1000’s of years before, were dependent on her choice!

Gods’ promise of a Savior in Genesis, through the promise to Abraham, that all families would be blessed through him and his offspring – encompassed her, a foreigner, a widow, a Moabite, a gentile, heathen, goyim…

She would have had no idea at that point that her choices and subsequent actions would lead her into a country where she would meet a relative of Naomi named Boaz.

This man would become her

kinsman redeemer

according to Israelite law and would

restore the lost heritage.

Just as we saw in the story of Tamar.

The truth is that her great grandson would become the king of Israel; and David was called the man after Gods own heart and was the royal line that eventually brought forth the long awaited and long promised Messiah. (The phrase man after Gods own heart was due to his repentant attitude.)

Remember that Boaz is Rahabs son

and his great grandmother was Tamar!

As we have seen, Ruth was a Moabitess and her ancestors were called Moabites because Moab was the incestuous son of Lot and one of his daughters after the destruction of Sodom and Gororrah. See charts…

Ruth and Boaz become the parents of Obed, the grandparents of Jesse and the great-grandparents of David, the king of Israel, and finally the ancestors of Jesus/Yeshua the Nazarene.

Matthew 1:5

 Ruth is spelled Ρουθ, Rhouth in Greek.

Strictly speaking, therefore, Yeshua/Jesus

was not only a son-by-law of Joseph,

he was also a son-by-law of Mahlon and not of Boaz.

It is interesting that the word love never appears in the book of Ruth, even though it is story full of love. The love is recorded in the words and action, rather than being cited as an emotion or feeling. Love is action its doing and being. God is a God of love and of unconditional love, not the same kind as our feelings and emotions dictate to our flesh life.

Its this unconditional love that God extended to all the heathens, gentiles and Goyim when He sent His Son Jesus/Yeshua to show by action the ultimate act of love; by dying in our place, by sacrificing His life on our behalf… how many individuals do we know today that would lay down their own lives for another, for us; and would we do that for someone else?

 

Its always a good time to reassess what Jesus/Yeshua did for us to remember where we came from,

where our Moab was;

and where we are today….

grafted in by grace and mercy, forgiven, redeemed, sanctified, justified, by His precious Blood that continually cries Mercy from that kapporet in heaven mercy seat –

the throne of grace in Hebrews 9:23–26

 

Hebrew כפורת , Kaporet, meaning atonement seat.

What manner of love is this??…

it’s beyond our comprehension –

how marvelous – how wonderful

is our Saviors love for us.

the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 1 John 3.

Lets return to our first love and ask Him to renew the joy of our salvation and strengthen our resolve like Ruth; to follow Jesus/Yeshua, the One we love above all else. To make Him the focus of our life and the director of our future.

Let our steps along the WAY to the house of Bread – Beth lechem – be guided by the One who was The Bread from Heaven and whose life began in that very town; fulfilling the words of the prophets so many millennia ago.

In an age when childbearing was seen as the highest honor for women, Ruth played a key role in the coming of the promised Messiah. Ruth, being one of Messiahs’ Gentile ancestors, showed that Yeshua/Jesus came to save all people whosoever will.

Ruth’s life seemed to be a series of timely happenstances/ coincidences, but her story is really about the perfect plan and providence of God. In His loving way, He orchestrated natural circumstances toward the birth of David, then from David to the birth of Yeshua/Jesus. In the natural course of events, it took centuries to put in place, and the result was God’s plan of salvation for the world.

Ruth and Naomi were rare female heroines at a time when women were often consigned to a secondary role and status. To survive as outsiders, they had to remain true to themselves and their God.

The main themes of Ruth’s story?

Friendship: Ruth was poor and a foreigner, but she listened to the advice of an older, wiser woman. In turn, Naomi was rewarded by Ruth’s unfaltering loyalty.

The message?

Courage and loyalty – triumph over misfortune.

Family The story of Ruth celebrates the family and the way it continues through many generations. Ruth, a childless widow at the beginning of the story, became the great-grandmother of Israel’s great king, David.

God’s plan: The story of Naomi’s family and the way it endured is a universal theme. Even Ruth, a foreigner from the despised Moabites, could move God’s plan towards fulfillment.

Faithfulness 

kindness

honor

and

redemption

are key themes of this book.

We see Ruth’s faithfulness to Naomi,

Boaz’s faithfulness to Ruth,

and everyone’s faithfulness to God.

In return, God rewards them with great blessings.

These characters’ faithfulness led to

kindness toward each other.

Kindness is an outpouring of love.

Everyone in this book showed the type of selfless love toward others that God expects from His followers.

By this all people will know that you are my disciples,

if you have love for one another.

Romans 5:8

There is a great sense of honor that is also highlighted as Ruth was a hardworking, morally chaste woman. Boaz treated her with respect while fulfilling his lawful responsibility showing examples of obeying God’s laws.

She was also a hard worker in the fields, gleaning leftover grain for Naomi and herself.

Finally, Ruth’s deep love for Naomi was rewarded when Boaz married Ruth and gave her love and security.

Book of Ruth 2:11-12

Boaz replied, “I’ve been told all about what you have done for your mother-in-law since the death of your husband–how you left your father and mother and your homeland and came to live with a people you did not know before. May the LORD repay you for what you have done. May you be richly rewarded by the LORD, the God of Israel, under whose wings you have come to take refuge.” (NIV)

A sense of safekeeping is emphasized too.

Ruth took care of Naomi, Naomi took care of Ruth, then Boaz took care of both women, and God took care of all of them, blessing Ruth and Boaz with a child they named Obed, who became the grandfather of David.

From David’s line came Jesus /Yeshua of Nazareth, Savior of the world.

Finally, redemption is the underlying theme.

As Boaz, the kinsman-redeemer, saves Ruth and Naomi from a hopeless situation, he illustrates how Yeshua/Jesus redeems our lives.

Some thought provoking facts:

Ruth worked in the field belonging to her relative Boaz and ultimately became his wife.

The reputed site of this field –

the Field of Ruth –

can still be seen at 

Beit Sahur 

Village of the shepherds

near Bethlehem!

Where the lambs were raised for the sacrifices!

For more on the shepherds field links below

 

https://www.minimannamoments.com/a-lambs-tale-and-a-mysterious-tower/ 

https://www.minimannamoments.com/because-he-came/

Bethlehem is also the site of the tomb of Rachel, the wife of Jacob, who had died here about six hundred years earlier, in c.1690 BC.

Rachel’s tomb can still be visited today, on the main road leading from Jerusalem to Bethlehem.

Almost a thousand years after the death of Rachel

Genesis 35:16-20,

the prophet Micah, writing between 747BC and 722BC, declared,

“But you, Bethlehem Ephrathah, though you are too small to be among the army groups from Judah, from you will come one who will rule Israel for me”

Micah 5:2.

This prophesy was fulfilled seven hundred years later when Yeshua/Jesus – a descendent of Isaac, Jacob and Judah, and of Ruth and Boaz – was born at Bethlehem in Judaea

Matthew 1:2 & 5 and Genesis 49:10.

The kinsman redeemer it’s a story again of salvation

Yeshua/Jesus is our kinsman redeemer.

Yeshua/Jesus said

Follow Me…

Ruth said

wherever you go I will follow you.

 

For Ruth, it led to her salvation…

we must be ready,

willing and

available

to follow Him

wherever He goes;

and Ruth was loving not her life unto death,

she said, where you die I will die.

She had to follow up her words with actions

and was faithful to do so.

Can we say the same?

Ruth’s words are so remarkable that they are still echoing today  through several thousand years and for good reason.

They indicate a love so faithful and strong that she would stay with Naomi always and that only death would separate them. She was prepared to leave everything behind abandoning her old life in every aspect.

Jesus/Yeshua said He called us friends and yet He requires that we leave all behind to follow Him.

And again I say unto you, my friends, for from henceforth I shall call you friends, it is expedient that I give unto you this commandment, that ye become even as my friends in days when I was with them, traveling to preach the gospel in my power; John 15:15.

When we are called, He also equips or qualifies us: it has a twofold meaning; one, that He has given us giftings to match our callings and second, He establishes and strengthens us.

Romans 8:30; Ex.4:10-11; Hebrews 13:21.

By bringing tests and trials into our lives that qualifies us to become what He has destined for us. Ruth once more encourages us that whatever our background,

wherever we have come from,

and whatever we have done

there will be a situation or a person

that points us to Yeshua/Jesus,

which in turn leads us to salvation.

It is our choice to accept the gift of all gifts;

but like Ruth

we too will have to leave the past behind,

take up new family,

new land,

and become the bride of the heavenly bridegroom –

our kinsman redeemer..

Ruth was one of five in a line unbroken

as she would not let Naomi go without her…

let’s hold onto Yeshua/Jesus

with even greater hope and love in our hearts .

Do not fear,

for I have redeemed you [g’al’tika]

I have called you by name;

you are Mine!

We would still be spiritually destitute, heathen, gentile, goyim, dead in our sins, poor in spirit and without hope…without Messiah….

BUT now…

Ephesians 2:12 -14, 18-19.

Ruths decision for the God of Abraham Isaac and Jacob/Israel led her to being grafted into the family of God. The second of the gentiles incorporated into the line of the Tribe of Judah.

When we decide for the God of Abraham, Isaac and Jacob/Israel, we too are grafted in and through Yeshua/Jesus the Messiah/Yeshua HaMashiach. We are saved by Him our Kinsman Redeemer; Who cared enough to make sure the gentiles are included in His plan of the ages.

Let’s not simply discard the monumental actions of Ruth

because her descendent was and is

our Savior, Lord and soon returning king.

Ruth was indeed one of five,

another brave woman sealed into

the line unbroken

another story connected to the

House of Bread

and of Him, who when we eat of,

we will never hunger again for

He is the Bread of Life!

 

Don’t leave this page until you are certain this is true for your life too….

Shalom, shalom, mishpachah!

You are loved and appreciated and prayed for daily.

Please don’t leave this page without the knowing in your heart you are totally His.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

In The End – It’s ALL About Yeshua/Jesus

The Feasts/Moedim – Appointed Times of the Lord

are all

an annual rehearsal

for the prophetic fulfillment of

the first coming and the soon return

of the Messiah of Israel.

The last Appointed Time

of the Hebrew Calendar Year

has been completed for this years’ life cycle and…

It ended with

the water pouring ceremony

on the

8th great day of Sukkot.

This is to be our… 

The Season of our JOY!

It is a good opportunity to refresh our understanding of the meaning behind this celebration

and links follow to the posts

that cover these important and timely days

of our Heavenly Fathers Calendar.

Yeshua/Jesus –

The Word of God –

was made flesh

and

still

Tabernacles among us.

One of these days we will be with Him forever

and the cycle will be completed

as we dwell, live, abide in His Eternal Presence.

Wherefore comfort one another with these words; on the ground of that Divine revelation which I have made unto you. 1Thess. 4:18

Chag haSukot,

also Succouth, Sukkot or Sykkot

If you haven’t already located the posts for

Sukkot and Shemini Atzeret

they are:

https://www.minimannamoments.com/sheltering-presence-god/

https://www.minimannamoments.com/the-sheltering-presence-of-god-cont/

 

His Life was poured out for us 

 

We need to remember that

with God, our Heavenly Father,

Endings

are simply

New Beginnings….

https://www.minimannamoments.com/endings-are-simply-new-beginnings/

Also included below is a video compilation of rare photographs taken in the 1800’s showing scenes of daily life in Jerusalem including these images:

The Sheltering Presence of God

Abides With Us

Always!

May we all remain

in the

Sukkah of His Loving Protection.

Believe on the Lord Jesus, and you will be saved (Acts 16:31). 

The cry for salvation at Tabernacles

is heard

and answered through

Yeshua/Jesus the Messiah,

for He came to 

save His people from their sins (Matt. 1:21).

https://www.minimannamoments.com/sheltering-presence-god/

https://www.minimannamoments.com/the-sheltering-presence-of-god-cont/

https://www.minimannamoments.com/endings-are-simply-new-beginnings/

Shalom shalom

‘Mishpachah’

‘Family/Tribe’

משפחה 

Mish-pa-KHa,

friends, visitors and every reader…

Blessed are You, HaShem, Who spreads the Sukkat Shalom upon us, upon all of His people and upon Israel.

Please don’t leave this page before making certain Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

He is coming back very soon – so let’s keep looking up!

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

Disciples Divine Design – Moadiym

The Moedim are:

the Appointed Times of the Lord

or also called

The 7 Feasts.

They can also be seen as

The Divine Design for Discipleship,

simply because they are an annual cyclical sequence of reminders to aid the observers to keep moving forward on the straight and narrow WAY.

These times are much more than an opportunity to focus on the Hebraic roots of our faith and beliefs. They are more than simply days to think on the prophetic meanings without physical participation, even though they are essentially fulfilled through Jesus/Yeshua’s Life, death and resurrection.

These Moadiym/Moedim, offer great spiritual insight and give us a unique opportunity for being discipled by His Holy Spirit/Ruach haKodesh; as we walk in the WAY of His Son, ever moving towards realizing our full potential and servant-hood for our Heavenly Father.

As we spend time learning their meaning in light of Jesus/ Yeshua and then living out the fullness of each of the Moedim as it relates to a disciples lifestyle; believers in Messiah will draw closer to Him and in that personal and intimate relationship, will become that much more effective and victorious. (Living a life of victory for and in Yeshua/Jesus.)

Sukkot (Hebrew: סוכות ‎ or סֻכּוֹת Hebrew pronunciation: , sukkōt; traditional Ashkenazi spelling: Sukkos/Succos),

commonly called the Feast of Tabernacles or in some translations the Festival of Shelters, and known also as the

Feast of Ingathering

(חג האסיף, Chag HaAsif),

Sukkot at the Western (Wailing) Wall, Israel.

It is a biblical Jewish holiday celebrated on the 15th day of the seventh month, Tishrei (varies from late September to late October). (October 2-9, 2020) one of the three biblically based pilgrimage holidays (chaggim or regalim) of the year.

It is the time to give thanks and appreciate the shelters of our homes and bodies as Sukkot is a hut-like structure in which the children of Israels lived when they were traveling during 40 wilderness years.

While walking through the seasons and the corresponding Moedim each year, we must allow His spirit/ruach to sow into us the deep truths that each Moed is designed to help us remember, integrating the revelations into our understanding and spiritual perception.

The end goal being, that our Heavenly Father may gather in a great harvest through us, for His glory and to lift up His Name and the Name of His Son Jesus/Yeshua, our Savior and soon returning King.

Why observe and why bother with these old testament feasts?

One good reason is the root of the words disciple, which is discipline. Paul is the great example, 

1Corinthians 9:24. 

But what made him so effective? Discipline! And the fact that he was successful because he understood the importance of submission to the Lord.

We are well aware that discipline is the key to perseverance, yet many times we allow our flesh to determine our tolerance level. If we submit to fathers discipline as Yeshua/Jesus did…

..rather than what we think we are able to endure, it teaches us our true potential and everything becomes less of an overwhelming mountain. Then we can run the race, however if we refused to submit to the discipline of our heavenly father – the race makes us – So we need His discipline to become His disciples and run to win on the straight and narrow way; leaving the flesh in the dust that it was formed from and will one day return to.

Yom Kippur just past as an appointed time of meeting with God.

The day of atonement –

at one ment

– is not so much a feast day as others but rather a day of

repentance/teshuvah.

It is significant to all, not just for Israel.

Paul refers to it

Saying the fast had already gone by.

in Acts. 27:9

It is a time for thinking,

assessing,

keeping the flesh and its desires under.

We are not perfect and all of us are working out our salvation. Walking daily in repentance and forgiveness in newness of life dealing with daily sin as it becomes an issue, thoughts attitudes etc..

We need to vow each year to be better than the year just passed.

It is the one day a year the High Priest enters into the Holy of Holies where the ark is, to take the blood of the sacrifice and place it on the Mercy seat Kapporet/ lid of the ark, between the cherubim, where rested the presence of God/the throne of His presence.. Leviticus 23:26 – 32

This action was to atone for his and the people sins. The High Priest wore all the symbolic clothing and the light of God’s Shekinah filled the Holy of Holies where there was no other source of light. Hebrews 9:24 Jesus/Yeshua became our High Priest; Hebrews 6:20, when He presented Himself to the Father. He told Mary I have not yet ascended to My Father don’t touch Me. (This may have been because it would’ve caused uncleanness before He ascended?) The real ark/ mercy seat/ throne/ His presence – is in the heavenlies/ha shamayim. And Yeshua/Jesus’ blood paid the price for all time. Hebrews 3:1; 2:14; 4:14; 5:9; 9:7; 9:11.

To be a propitiation means to be the agent through whom forgiveness and atonement can be achieved.

Yom Ha Kipuriym – Day of the Atonements.

יום הכיפורים‬

It is the holiest day on Israel’s calendar perhaps even surpassing the 7th day Shabbat.. Like the 7th day, Yom Ha Kipuriym is designated a Shabbat Shabbaton. This means it is a day to stop from all kinds of work and to rest completely once a year and begins the evening before at sundown.

Not primarily a feast because it is a day to deny self or afflict ones soul. As the High Priest performs the atonement for himself, the altar, the Tabernacle and the whole community of Israel; the people participate through their non participation! Not only are they not to come near the Holy place on this day but are to deny their own existence. They are in essence – to: stop being. By not even giving in to themselves for basic needs such as food and water.

Like Passover/Pesach, many scholars agree that Yom Ha Kipuriym find it’s clear fulfillment in Jesus/Yeshua as He is both High Priest and our sacrifice. He atoned for us once and for all and is continually making intercession for us before the Father

Intercession is more than prayer:

It is entering in and making a difference in someone’s life.

In Greek it is ENTUGCHANO, meaning to petition or to intercede.

The act of intervening or mediating between differing parties; particularly the act of praying to God on behalf of another person.

In Hebrew: PAGA – פָגַע. – paw-gah’. 

A primitive root; to impinge, by accident or violence, or (figuratively) by importunity — come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, to meet, encounter, reach.

Intercession is prayer that pleads with God for your needs and the needs of others. But it is also much more than that. Intercession involves taking hold of God’s will and refusing to let go until His will comes to pass. Intercession is warfare  fighting the good fight of FAITH– the key to God’s battle plan for our lives.

He does not need to make sacrifices for Himself and for us year after year in order to atone for our sins.

It is already been accomplished forever.

Our self denial on this day therefore does not cause, aid or enhance our atonement but allows us to become acutely aware of our own mortality, our sin, our need for atonement and our desire for life. At the same time it causes us to appreciate on some very tiny level the sacrifice Messiah made on our half as He denied His own life. The sanctity and holiness of this day cannot be overstated.

Though we may find great joy in our eternal atonement in Messiah Yeshua, this is a day for remembering that atonement (at one ment) in such a way that will be very hard to forget. We ought to be completive, repentant, humble and dead/ die to self. We are to remember that we live and breathe only because the Father chooses. And that by His choice, He has the power to take it away as well.

These are the themes to think on, that without Messiah, we are truly hopeless, without hope, truly dead,

but

through His atoning blood and intercession

we are truly alive forevermore.

Five days after Yom Ha Kipuriym on the 15th day Office seventh month for seven days is the feast of the tabernacles Chag ha Sukot . (Leviticus 23:33-36, 39; 40-43)

Also called Chag ha Asif – feast of the ingathering….

Why?

Because it occurs at the outgoing of the year when you gather in the fruit of your labor from the field. Lev.23:16

Like the feast of Matzah (unleavened bread), Sukot (Sukkot) lasts for seven days and is a time of great celebration. It is different to Matzah in the way that only the first day of Sukot is a holy convocation. On this day Israel is commanded to do no regular work and to rest.

The main focus is the SUKAH – booth or tabernacle, constructed from various trees and flora from around Jerusalem. This is to remind the Israelites that brought them out of Egypt.

The spiritual significance is of

divine protection,

deliverance and

provision.

The temporary and flimsy construction of the SUKAH reminds us of our own weakness, fragile and temporary condition of our physical bodies that we dwell in on earth.

It is also symbolic of how Adonai

cares for us,

shades us, and

hides us from the elements that focus on our destruction.

(Those that would seek to steal, kill & destroy, prince of the power of the air)

At the time of the final ingathering we are to celebrate with overwhelming joyfulness that:

1. He has delivered us.

2. Watched over us.

3. Will soon be taking us to dwell permanently with Him in the SUKAH that will have no end.

The seventh day became known as

Hashanna Rabba

and was celebrated with a huge water libation ceremony to ask for abundant rain over the coming season.

 

This was the moment Jesus/Yeshua cried out…

click links below for more:

https://www.minimannamoments.com/sheltering-presence-god/

https://www.minimannamoments.com/endings-are-simply-new-beginnings/

https://www.minimannamoments.com/the-sheltering-presence-of-god-cont/

https://www.minimannamoments.com/seeds-and-seasons/

The Eighth Day assembly.

In the scriptures: Leviticus 23: 36, 40. Nehemiah 8:14. 

it is written that this is to be observed

On the 22nd day of the seventh month.

The 7 day Sukot is the last moed of the year.

Yom HaShmiyniy Atzaret – The 8th day assembly.

The commands for this day are simply:

do no regular work, rest and assemble together.

It is a time to say goodbye to Sukot and the past years moedim/moadiym.

It is time to rest and reflect

but also a time to look forward to the future

because in six months time,

the cycle of life and annual rehearsal for the ultimate wedding of all time begins again.

Though this moed is often deemed insignificant or instead celebrated as Simchat Torah (Joy of the Torah) which is an extra biblical Jewish holiday; it can also be very meaningful as we look back at the journey along the WAY that we have just completed.

The cycle of life that has come full circle and also to look forward to the new one that lies ahead.

Messiah fulfilled an intermediate fulfillment of all three Fall Feasts at His first coming:

1.) Announcement: Yom Teruw’ah, ushering in the King.

2.) Circumcision: Yom Kippur, removal of the veil (foreskin) called “face-to-face.”

3.) Dwelling with us: Sukkot; dwelt with us in a corruptible body.

John 1:14. And the Word was made flesh, and dwelt among & we beheld his glory, the glory as of the only begotten of the Father full of grace and truth.

If Jesus/Yeshua was born on the 1st day of Sukkot, the 15th day of the 7th month shall be the feast of tabernacles for seven days unto the Lord?  Lev.23:34,

Then He would have been circumcised on the eighth great day – a festival following sukkot,

Shemini Atsaret – Eighth Day of Solemn Assembly

is a festival observed immediately after Sukkot Tabernacles,

i.e. on 22nd Tishrei (the seventh month) Luke 9:23

Messiah will fulfill all three Fall Feasts at His second coming: 

1.) Husband Ushering in the Bride: Yom Teruw’ah.

2.) Husband removes veil from the bride’s face: Yom Kippur.

3.) Husband consummates the marriage with the 4th cup: Sukkot; Dwells with bride for 1,000 years of Sabbath rest.

Coming very soon – so let’s keep looking up!

Shalom shalom

‘Mishpachah’

‘Family/Tribe’

משפחה 

Mish-pa-KHa,

friends, visitors and every reader…

And spread over us the sukkah (shelter) of Your peace. Blessed are You, HaShem, Who spreads the Sukkat Shalom upon us, upon all of His people and upon Jerusalem.

Please don’t leave this page before making certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

Yamim Nora’im – Days of Awe or High Holy Days

Although we are still between the mountains of blessing and curses from the last post, and part 3 is coming shortly; it is timely to wish MMM

‘Mishpachah’

‘Family/Tribe’

משפחה 

Mish-pa-KHa,

friends, visitors and every reader

this customary Hebrew greeting…

L’Shanah Tovah Tikatevu

 לְשָׁנָה טוֹבָה תִּכָּתֵבוּ 

May you be inscribed for a good year

(in the Book of Life)!

This weekend starts the

Civil New Year

of

5781

in Israel.

It is also the start of the 

Yamim Nora’im

יָמִים נוֹרָאִים

10 Days of Awe

or

High Holy Days.

In Israel and Hebrew tradition,

Yom Teruah – The Day of Awakening…

Rosh Hashanah

(literally the head of the year)

is celebrated as New Years Day.

The holiday is observed on the first 2 days of the Hebrew month of Tishri (i.e., the 7th “new moon” of the year),

which usually falls in September or October, and marks the beginning of

a 10-day period of

prayer,

self-examination

and

repentance

more accurately translated as:

the Ten Days of Return

Aseret Yemei Teshuvah,

עשרת ימי תשובה

which comes to a conclusion on the fast day of

Yom Kippur.

Many believe that the 10 days between Rosh Hashana and Yom Kippur is a season, when God is especially close to us; “the gates of heaven are open, and I will listen to your prayers.” Often citing the verse in Isaiah telling the Jewish nation to repent for their sins, he says, “Seek God when He may be found, call upon Him when He is near.”

This period of time represents an opportunity for reflection, repentance, and teshuva – a return to God.

It is an opportunity to regret the missteps of our past while committing to change and rectify our actions in the future. During these ten days, we examine the year that has passed, dreaming and planning for a better year ahead; a year marked by justice, goodness and harmony – true shalom – for ourselves and all of His children.

 

The Hebrew letters of the word

Rosh – ראש – Resh Sheen

constitute the root of the Hebrew word for Genesis,

pronounced

“Be’resheet” (בראשית),

which is the first word in the Book of Genesis.

(Recall that the letter Alef – א,

represents the vowels, a,e,i,o,u, in words.)

While Rosh Hashanah celebrates the Israel Civil New Year, it also signifies the creation of the universe, which Hashem /God completed in six days.

The Biblical name for this holiday of

Rosh Hashanah,

 רֹאשׁ הַשָּׁנָה 

is

Yom Teruah

 יוֹם תְּרוּעָה,

literally

day of shouting or blasting.

On Yom Teruah,

the Day of the Sounding of the Shofar,

it is imperative for every person

to HEAR (SHEMA) the shofar.

The mitzvah

(or biblical commandment [John ( Yochanan ) 14:15]),

of the shofar is

to HEAR – SHEMA 

the shofar being blown,

not actually blow it yourself,

hence the BLESSING,

“to HEAR the sound of the shofar.”

The Torah tells us to blow

a teruah

from a shofar on Rosh Hashanah.

A teruah is a broken-sounding blast which resembles a cry.

This commandment is repeated in three different places.

Rosh Hashanah 2020 began before sundown on Friday, Sept. 18, and ends after nightfall on Sunday, September 20.

 A week later, the High Holidays reach their crescendo with

Yom Kippur (the Day of Atonement).

Yom Kippur, the holiest day in Israels calendar, begins on Sunday, September 27 and ends on the evening of Monday, September 28.

The day is devoted to repentance for sins that were committed during the previous year.

A delicate blend of joy and solemnity, it is a submission to the sovereignty of heaven as everyone is called to awaken to judgment. It is a shofar call to repentance. Yom Kippur is the holy day of atonement, so, may your sins be forgiven, and your coming year be BLESSED.

As believers in Messiah –  Jesus Christ/Yeshua HaMashiach, we do not have to depend on the Yom Kippur once a year blood sacrificial system – He was our Yom Kippur sacrifice.

His Blood

paid the price for us

once and for all.

“Leshanah tovah tikateiv v’teichateim—May you be inscribed and sealed for a good year!”

The phrase is short for “l’shanah tovah tikatevu ve techatemu” (לְשָׁנָה טוֹבָה תִכָּתֵבוּ וְתֵּחָתֵמוּ), 

meaning

“may you be inscribed and sealed (in the Book of Life) for a good year”.

Good Days‘, or singular – יום טוב – Yom Tov – Good Day.

Chag sameach…

Literally, good holiday.

have a good holiday

שיהיה לך חג שמח –

This greeting can be used for any holiday, not necessarily a festival.

L’Shanah Tovah

(li-SHAH-nuh TOH-vuh;

li-shah-NAH toh-VAH)

Hebrew meaning is literally for a good year.

A common greeting during Rosh Hashanah and Days of Awe.

It is an abbreviation of

L’shanah tovah tikatev v’taihatem 

(May you be inscribed and sealed for a good year).

L’Shanah Tovah Tikatevu

לְשָׁנָה טוֹבָה תִּכָּתֵבוּ

– This phrase is a customary greeting before the Jewish New Year and means

“May you be inscribed for a good year (in the Book of Life)!”

 Rosh Hashanah, people wish each other

“Ketivah v’chatima tovah”

כתיבה וחתימה טובה

“A good inscription and sealing [in the Book of Life].”.

People greet one another with

“ Leshana tovah tikatev v’tichatem”

לשנה טובה תכתב ותחתם

There are many previous posts connected to this season and His Appointed Times/Feasts; they can be accessed through the links are below:

https://www.minimannamoments.com/midweek-mannabite-the-sound-of-the-trumpet/

https://www.minimannamoments.com/at-one-ment-with-the-one-you-love/

 

https://www.minimannamoments.com/apocalypse-of-the-teruahs-cry/

https://www.minimannamoments.com/blowing-your-own-trumpet-2/

https://www.minimannamoments.com/the-hidden-mystery-of-the-kallah/

This is the day for remembering the abundance of His greatness.

Psalm 150

– תְּהִלִּים – T’hillim – praises

Hallelujah – praise yah – hal’lu Yah.

Praise Him with the shofar sound – teka shofar –

Let us not be silent when blessings for Him are in our mouths but let us allow our hearts to express the love and gratefulness we have towards Him as we burst forth in praise and Thanksgiving for all He has done.

Let us remember His mighty acts, the expense of His strength and the abundance of His greatness.

Today let us remember our Creator the One who gives us life and as we breathe let us return every breath to Him in thanksgiving and praise.

Let us remember the way we used to live before we knew Him; and honor the One who gave His life in our place – bearing the penalty of our sin.

Let us remember afresh today the sacrifice that Messiah paid on our behalf willingly losing His life that we might be found.

Today let us remember and rejoice that we have been raised with Him to life everlasting, remembering His triumphant victory over death and the grave.

As we remember and once again become aware of the reality of our salvation; let us release sounds of praise that will finally shatter any doubts and fears that may be lingering in the shadows tucked away in the corners of our minds.

As we remember, let’s proclaim the redemption and freedom that comes with the deliverance and salvation He has provided for every family, tribe and nation.

Let everything that has breath praise yah, for He is strong and mighty, worthy and holy, abundant in greatness and abounding in loving-kindness.

Yeshua is our Master, Deliverer, Redeemer, our Salvation, our Righteousness, our Lord and soon returning King. Today we remember all that He is and sing praises to Him along with the sounds of the shofar hal’lu yah hal’lu El.

Shalom shalom

‘Mishpachah’

‘Family/Tribe’

משפחה 

Mish-pa-KHa,

friends, visitors and every reader…

Stay Alert ‘Mishpachah’….

Please don’t leave this page before making certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.