A Whale of A Time?

Give Us a Sign!

We are a curious people always wanting to know what’s coming or to provide proof of something.

The people of Jesus/Yeshua’s day were no different and they asked Him to prove He was who He said He was.

The Pharisees also with the Sadducees came, and testing him desired that he would show them a sign from heaven. Matt 16:1-4

He replied with

Matt 16:4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

The signs were all around them. Many were expecting the Messiah and watching for Him. Jesus/Yeshua uses their ‘discerning of the weather’ as an example of how every sign-oth, that they need has already been produced and yet their hearts are hard and closed to it. 

He was the Word made flesh – the living Word

 He said The scriptures speak of me

which is ALL of them from Genesis/ Bereshyt – beginning

Below is the meaning of the letters of the word Genesis in Paleo Hebrew letters:

and to the end – alef to tav.

The alphabet/alef-bet and Alpha -Omega.

He was and IS the Word

The oth

the sacred sign – oth

oath – covenant

He was the fulfillment of the re-newed covenant –

HE WAS the SIGN – OTH – Covenant.

That which they knew of Jonah was about to be realized in their Messiah but they could not see Him

This is why the Torah, the Prophets and Writings in the Bible – Old Testament/Covenant and New Testament/Covenant

is

a living testimony – a living book/scroll.

In him was life, and the life was the light of men. John 1:1-5

The phrase and the life was the light of men is in the Greek imperfect tense. This means that the life began to be the light of men in the past and continues to be so in the present time. The Son of God is the source and essence of life itself.

The entrance of your words gives light; it gives understanding to the simple Ps. 119:130

Your word is a light to my path – Way – Derech. Ps. 119:105

God is Light and in the beginning was the Word and the Word was God. John 1:1

The assertion now, is THAT LIFE, ζωή-Zoe, with all it’s manifestations and in all it’s regions; that the life of plant, tree, and animal, the life of man, of society, that the life of the body, soul, and spirit, the life transitory and the life eternal (ζωὴ αἰώνιος), was in the Logos, who was God and in the beginning with God.

Proverbs 4:22 Says, “For they (His Words) are life to those that find them, and health to all their flesh.” 

He is the living word and the scriptures

Jesus/Yeshua often referred to the Scripture (the Law, the Prophets and the Psalms) as evidence for His Messiahship.

He taught that they would all be fulfilled in Him (John 10:35; Matthew 5:18).

The Old Testament Scriptures spoke of Messiah Jesus/Yeshua, pointing us to Him.

Speaking to those who opposed Him, Jesus/Yeshua said,

“Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of me” (John 5:39).

On the road to Emmaus, He opened up the scriptures to them concerning Himself.

https://www.minimannamoments.com/seeing-jesus-on-the-way/

There is no other way to come to the saving knowledge of Yeshua/Jesus and eternal life except by the written Word of God; and there is no other teacher than the Holy Spirit – Ruach HaKodesh, who leads us to all truth.

The very letters of the words

are pictures of who He is and we will examine some of them as they are depicted in the fascinating early Paleo Hebrew Pictograph picture symbols that eventually evolved into the letters we see today.

There are 2 pages, accessed through mmmHomepage, that are dedicated to alef bet; they are in the process of being updated so

for your patience.

 

תוyאוֹת – otiot –  signs, letters.

אוֹת – oth, ot – a sign, letter.

 

Words are made up of individual letters called OTIOT   אותיות

One letter is called an ot (pronounced oat); ot means sign.

A number of letters are referred to as otiot;

otiot, of course, means signs

strongs # 226

The word Otiot is Hebrew for sacred signs.  (pronounced: oat-ee-oat)

The Hebrew language is a very solid, physical, tangible language; meaning that each word is a description of an action of a person or object.

This is very different to our modern languages that are made up of abstract words. The word righteous is an example of an abstract: in that it has no connection to something physical that can be touched.

The ancient Hebrew language was one based on senses. They thought in agricultural terms and their language was based upon what they could

see, feel, taste, smell, hear or touch;

and all words made from any particular ancient two letter root have a similar meaning.

Hebrew thought is solid, physical and tangible, where as Greek thought is abstract. Abstract thought is the expression of things that cannot be sensed with the 5 senses.

Hebrew thought is circular whereas Greek thought is linear. The Bible was written in Hebrew and is circular in nature – as the end is declared from the beginning.

The concept is also seen in their calendars annual 7 appointed times of the Lord.

Even their Torah Scripture scrolls are rolled..

Look at the word anger as an example of solid vs abstract thought. to a Greek, anger is an abstract concept. To a Hebrew, the word for anger is Awph which means nose. When a person gets angry, the nostrils flare and the breathing gets harder. The Hebrew sees (using senses) anger when a person’s nostrils are flaring. 

With this in mind, this is how the pictographic Hebrew works in the word oth which is usually translated as sign, token, mark. It is spelled

alef vav tav.

אוֹת  

The Pictographic characters are

We have the alef which stands for the mighty one or Elohim,

the vav indicating a nail

and the tav

which is a picture of a cross.

The tav or cross symbol means mark, sign and covenant; because the sign of the covenant (all covenants are cut) is our mighty one, nailed to a tree or cross.

Messiah said

Also,

The keeping of the Sabbath is said to be a sign – (oth) between God/YHWH (Yahweh) and His people Israel forever.

In the paleo pictograph letters

It is also saying that Messiah is the Master of the Sabbath. (Matt 12:8, Mk 2:28, Luke 6:5) Our Sabbath keeping identifies us as being in a covenant relationship with Him.

The word oath is Alah (ela), which carries the meaning of a binding agreement and a curse for violating it. As the older or stronger ox binds, or yokes himself, to the younger ox to train him, through the covenant with man, God/YHWH binds Himself to us to teach us how to walk.

Next a deeper dig, to look at some Treasure in the Torah of Grace and Mercy Seat.

These words have been much in the text of the last posts, and while mmm is working on more information to add to the Alef Bet Ancient pictograph pages, here is a taste of the riches in this storehouse of the Lord concerning His Living Word who we know as Yeshua/Jesus.

TREASURE – Otsar:

’ō·w·ā·r

אוֹצָרֽ

There are at least five different Hebrew words that may be translated into English as treasure.

Each of these has a slightly different meaning. usually we think of treasure as valuable objects such as precious gem stones, gold, or silver kept hidden for security.

Deuteronomy 28:12 has The most frequently used word for treasure where Moses writes:

The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.    

The Hebrew word Otsar is the word used here for treasure and is most often used with the meaning of a storehouse for treasure rather than the treasure itself, this verse says that the LORD is opening His storehouse of treasure in order to bless His people. 

In Proverbs 15:16 Otsar is also used to describe us and our storehouse of treasure:

Better is little with the fear of the LORD than great treasure and trouble therewith.

This scripture indicates that our Otsar could bring us trouble and that we should do well to fear/reverently respect, the LORD and be content with whatever He chooses to grant us from His storehouse of blessing.

  What do ancient pictographs reveal to us about this word for treasure? 

Otsar is spelled

Aleph Vav Tsade Reysh

is read from right to left in Hebrew…below in modern hebrew:

and for our ease here it is in

Aleph Vav Tsade Reysh order

The ancient pictographs for Otsar

   Aleph       Vav        Tsade      Reysh

Aleph

 is the picture of the

ox and means the strong leader, the first, or God the Father.

Vav

is the picture of the

iron nail or the wooden hook or peg and means to secure, to add, or join two things that are separated from one another.

Tsade

is the picture of the

fishhook and means to catch, to have a strong desire, or a harvest.

Reysh

is the picture of the

head

and denotes the leader, the master, or the prince.

Ancient pictographs for Otsar reveal that the strong leader, God the Father, is joined to the harvest found in the prince.

The prince is Jesus/Yeshua the Messiah,

the Otsar or treasure is the harvest of the lost for eternity.

Yeshua said

I am the way, the truth, and the life: no man cometh unto the Father, but by me. John 14:6

Another nugget is in the fact that the Vav connects what is on one side of the word to what is on the other. Already revealed is God the Father/the strong leader, who is on one side, but what is on the other side?

The letters Tsade Reysh

Tsade Reysh

form the word sorry

and can be translated

narrow.

Meaning what exactly?

We are sorry when we are reminded that not everyone will choose to be joined to the Father and to be included in His treasure.

The answer is in Matthew 7:14:

In Isaiah 33:6, he writes of Otsar of the LORD: And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure  

Out of the treasure, or the Otsar of the Fear of the LORD, will come the source of wisdom and knowledge that will provide stability

Otsar here again is the word treasure,

a 2nd verse connecting Otsar with the fear of the LORD, revealing just how much the Lord values us viewing Him with the awe and respect deserving of His majesty.

Here it is clear that those that choose Him are His treasure, but also part of His Otsar is how He is viewed by those that choose Him.

In Isaiah 33:6

is another word for treasure where the word strength in Hebrew is the word

חֹ֥סֶן   (C)hocen ō·sen

spelled Chet Samech Noon.

Chet

or

is the picture of the fence and means to protect, to separate, a sanctuary, or a private place.

Samech

is the picture of the prop

and means to support and uphold symbolized by the trellis supporting the vines and their fruit.

Noon/Nun

or

is the picture of the fish

and means activity or life

and it’s translated as wealth, riches, strength, and treasure.

The Otsar of the LORD, is that His fear (reverential awe), brings us to a place of trust/faith, where the Father/Avinu and the Prince /Sar, join together for the purpose of the harvest of souls.

If we will just trust in Him, we can be protected, supported, and receive life/chaim.

This is the real treasure,

Otsar –

חֹ֥סֶן   (C)hocen ō·sen

not the physical blessings He showers upon us.

A hidden mystery in the word

TORAH   תּוֹרָה  to-raw’

meaning:

direction, instruction, law

The Hebrew letters for Torah are

Tav Vav Reysh Hey.

The Torah is the complete instructions, directions and commandments of the covenant law for the nation of Israel.

It is the first 5 books in the Hebrew scriptures. Also sometimes called the Five Books of Moses because it was revealed to him by God on Mount Sinai.

And he wrote there upon the stones a copy of the Law of Moses, which he wrote in the presence of the children of Israel. EX 8: 32

The word Torah first appears is in Gen.26:5 where God/YHWH appears to Abraham and tells him he will be blessed:

Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes and my laws.

That word used here is for laws, is Torah, giving us 2 things.

One, that blessing comes through obedience to Torah, and secondly, that its’ essence existed even before Moses would be born or given the Torah on Sinai’s mountain in the wilderness.

Tav means to seal or to covenant and is a picture of crossed wooden sticks or a cross.

 

Vav means to join together or to bind together and is a picture of a wooden hook or peg or an iron nail.

 

Reysh is a picture of the head and stands for the leader or the master or the prince.

 

Hey means to behold or to pay attention to what follows and is a picture of a man looking up.

The letters tell us to

behold

the prince

who is fastened

to a wooden cross.

The word Torah contains a picture of the Messiah who was to come, Yeshua Ha-Mashiach, and shows us that He would die on a cross.

Matthew 5:17, Jesus/Yeshua prophetically declared:

Think not that I come to destroy the law, or the prophets:  I am not come to destroy but to fulfill.

In John 5:39, he wrote these words of Jesus/Yeshua:

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

Here the word scriptures can mean either a book of the Torah, a passage, or a very specific portion.  The One who proved Himself to be the Messiah/the Living Word, declared He can be literally found in the written Word. 

The Torah testifies to Him in ways only Our Heavenly Father could have planned; as well as Messiahs life and death actually fulfilling the law.

Behold the prince, Yeshua Ha-Mashiach fastened to a cross so that we could be free from the curse of the law of sin and death.

Messiah is found in Torah by Grace.

GRACE

Noon   Chet

50        8

chn

One meaning of Grace is unmerited Favor. Grace is something that is given freely without conditions or obligation by the giver.

The very act of giving grace discloses two fundamental facts:

The first thing it discloses in most cases is a need. The person or persons receiving grace are usually unable to provide what is needed by their own power and receive it freely from another who has the ability to provide what is needed.

The second thing grace discloses is generosity on the part of the giver. He may be giving out of a great abundance and showing favor may cost him little. Or he may be giving all he has, thus enriching another at his own expense.

The ultimate expression of this is God’s Grace extended to sinful man.

The First use of GRACE in Scripture is Genesis 6:8

But Noah found grace in the eyes of the Lord

Chet

Private – To Separate – Fence – Sanctuary   Inner Room

Noon

Activity – Life   Fish

God produces life in us and then puts a fence or wall of protection around that life so that is may not be destroyed or removed.

An acrostic for

G R A C E:

Gods – Riches – At – Christ’s – Expense.

 

The Mystery in the

Kapporeth – MERCY SEAT

Do the Hebrew pictographs of Kapporeth describe a hidden mystery that will reveal a connection to Messiah?

Moses, directs his people in an exodus towards the land promised to them in their father Abraham, God/YHVH gives Moses instructions to build Him a special dwelling place. In the book of Exodus 25: 8 and 9 Moses records the words of YHVH:

And let them make me a sanctuary; that I may dwell among them. According to all that I shew thee after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make them. 

Additionally,

Moses writes in Ex. 29:45,46:

And I will dwell among the children of Israel, and will be their God, and they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.   

Even more specific instructions were given for what was to be housed inside this tabernacle.

Ex. 25:10 continues:

And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.  

Finally, God/YHVH tells Moses in vs. 21 how the lid on this ark will be crafted:

And thou shall put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.  

The words mercy seat are the Hebrew word Kapporeth. This Kapporeth was to be made of pure gold with a cherub of beaten gold mounted on each end facing each other.

What was the purpose of this seat? In Chp. 25:22, God/YHVH tells us:

And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubim who are upon the ark of the testimony. 

The only time that this commune with God/YHVH would take place, was each year on the fall feast of Israel we call the Day of Atonement, Yom Kippur, when the High Priest would sprinkle the blood of a lamb on the Kapporeth. This blood sacrifice was offered yearly on this most holy day of the year and was intended to cover the sins of the nation for one more year.

What is the significance of all this?

Can the Hebrew pictographs of Kapporeth give us a clearer understanding?

Kapporeth is spelled

Kaf Pey Reysh Tav.

reading from right to left below

Kaf

is the picture of the hand

and means to cover, to open, or to allow.

Pey

is the picture of the open mouth

and means to speak.

Reysh

is the picture of the

head

and means master or the prince.

Tav

is the picture of crossed wooden sticks

and means a sign, to seal, or to covenant.

The first mystery we can see in these pictographs is that there will be a cover on the mouth of the prince.

But what prince?  Surely that would be the prince of the cross which is Yeshua Ha-Mashiach, Jesus the Christ. Why is His mouth covered, what is He not saying? Look below the seat and into the ark itself for the answer.

 

The first three letters in Kapporeth are the root word Kapher which in conventional Hebrew means to cover. The Kapporeth or mercy seat is not just a place for God/YHVH to meet with the High Priest, it is covering something important.

What is in the Ark of the Covenant? According to Hebrews 9:4, the tabernacle in the temple contained:  

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant. 

Although each of these items are symbols of the providential hand of God/YHVH in the lives of His people, they are also reminders of the sin of His people. When YHVH provided manna for food, the people complained it wasn’t enough so He gave them quail.

Aaron’s rod that miraculously budded was a sign that Moses had been given authority from God/YHVH to lead the nation as a shepherd, but the people rejected the leadership of Moses and therefore were also rejecting God/YHVH.

The stone tables or tablets containing the Ten Commandments were the law given to the nation for their instruction and their well-being. But the people again refused to obey and they rebelled against YHVH.

The prince with the covered mouth is Messiah, who by the blood shed on the cross on behalf of His people, has made amends for the sins of His people.

Those sins have not been just covered by His blood sprinkled on the Kapporeth

but have been taken away forever! 

The people of God/YHVH no longer need the blood of a lamb once a year on Yom Kippur, for as the writer of Hebrews 10:14;

For by one offering he hath perfected for ever them that are sanctified.  

Each of the letters in Kapporeth is also a number which will tell us even more about this mystery.

Kaf 

is the number 20 and when found throughout scripture refers to redemption.

Pey

is the number 80 and stands for a new beginning ordained in heaven.

Reysh

is the number 200 and contrasts the insufficiency of man with the sufficiency of God.

Tav

is the number 400 and points us to a divinely ordained period of time that will bring about deliverance and renewal.

These numbers combine to paint a wonderful picture for us. God/Elohim has ordained in heaven a plan of redemption for man who could never make amends for his own sin and rebellion.

This plan was found at the perfect time in the Tav, the cross, where Messiah the Prince brought about deliverance and renewal for His people.   

Not only will Messiah the Prince not speak against us regarding our sin, but in 1 John 3:1 we see how our Heavenly Father will speak for us:

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. 

Mentioned in a previous post but worth reiterating –

The word for Truth is EMeT – אמת,


spelled with the following Hebrew letters,

Aleph א

Mem מ

Tav ת

It’s essentially the title/name for God Aleph-Tav – את

The beginning and the end letters of the alef bet

as in the first and the last

the alpha and omega

as we saw at the start of this post.

It is declaring the end from the beginning 
with a Mem – מ inserted in the middle!

 We looked at the ancient pictograph for the first letter of the Alphabet –

ALEPH א – was the Ox-head, and it symbolized the Chief, the Head, the Strength, the Leader of something.

Ideally, it speaks of God as being all of these things – as He is always placed at the place of preeminence and rank of First.

The ancient pictograph for MEM – מ – is the imagery of water flowing.

The ancient pictograph for TAV – ת was that of 2 crossed sticks – a Cross.

Strung together, it appears to form the picture of,

the Ox [with water flowing] from the Cross

As the Gospels indicate, Messiahs’ crucifixion and death portrayed this picture perfectly when the water flowed from His side where the spear pierced His body.

 But one of the soldiers pierced his side with a spear, and at once there came out blood and WATER. John 19:34

He who saw it has borne witness – his testimony is TRUE, and he knows that he is telling THE TRUTH – that you also may believe. John 19:35

This was the ultimate manifestation of TRUTH

in ancient Hebrew thought.

Indeed, Yeshua/Jesus reminded us several times when He said I AM the TRUTH [EMeT אמת] John 14:6.

Finally, its good to remember that when the ALEPH א  – the Ox – (symbolic of God’s presence in this line of thought)

is REMOVED from the word for TRUTH – ‘EMeT אמת’,

all we have are the letters,

Mem מ

Tav ת

which spells the word

MuT – מת –

this is the Hebrew word for

DEATH.

Clearly meaning that when we remove God from the equation of Truth we are left only with Death.

All the scriptures from Alef to Tav – Genesis to Revelation is truly

He has indeed given us a sign and more than just one!!

Shalom Mishpachah/Family!

Please don’t leave this page until you make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

 

 

 

The Mysteries of IM – Part 2

People are often curious as to where our term ‘alphabetical order’, comes from.

Logically this has it’s root in the sequence of the Hebrew letters that form the alef beis (alphabet) or Alef-Tav/Tau.

Due to the *occult/hidden connotations connected with the Mazzaroth /zodiac; our initial reaction to anything to do with it is a negative one.

The word occult comes from the adj. 1530s, “secret, not divulged,” from Middle French occulte and directly from Latin occultushidden, concealed, secret,” past participle of occulere “cover over, conceal,” + a verb related to celare “to hide.” Today’s meaning in general is supernatural, mystical, or magical beliefs, practices, or phenomena:“a secret society to study alchemy and the occult hidden- forbidden knowledge. To say something is occulted is to say it is hidden. Connecte to sight as it is similar to oculus – a round or eye-like opening or design.

 

However the scriptures say that God created the heavens and set them for signs and seasons.

ElohIM: God transcends all life and all we think He is.

He is the creator and the adversary (ha satan) is the one who takes what was good and perverts it and because of that we miss the good things in their origins. There seems to be some truth in the saying, ‘it’s written in the stars’?

From this is a possible explanation why Hebrew language is read from right to left because this is the same order in which they become visible in the heavens during the course of an annual cycle? In the picture below is our Earth, located in the center and the heavens where the stars, (in their constellations) are around us.

Where the arrows point to Aleph, Bet, Gimel, Dalet; that is A, B, G, D in our alphabet.

We are made in His IMAGE..

Five times we are told we are made in His image/essence.

B’REISHEET. (In the Beginning) TAV YUD SHEN ALEF REYSH BET.
ELOHIM (God) FINAL MEM YOOD HEY LAMED ALEF.
YAHWEH (Lord) HEY VAV HEY YUD.
YESHUA (Jesus) HEY AYIN VAV SHEN YUD.
A-HAV (Love) VET HEY ALEF.
TZALEM (Image) FINAL MEM LAMED TZADIK.
5 TIMES. WE ARE TOLD. WE ARE CREATED. IN GOD’S IMAGE. GOD. is. LOVE.

“Elohim” אֱלהִים is an important word with several meanings. Although this word is not the main focus of this post it bears adding more than a brief mention, as some scholars have questioned its plural inference used as a name for God – citing El as from EmmanuEL, MichaEL, ELyon, etc.

Strong’s Hebrew: 430. אֱלֹהִים (elohim) — God, god with both a capital G and lower case g. Phonetic Spelling: (el-o-heem’)

angels divine (1), divine being (1), exceedingly (1), God (2326), god (45), God’s (14), goddess (2), godly (1), gods (204), great (2), judges (3), mighty (2), rulers (1), (Brown Driver Briggs #2570 for many other scripture references at https://www.biblehub.com/hebrew/430.htm)

The word Elohim is the plural of El (or possibly of Eloah as the singular form of the word Elohim is Eloah (אלה), and that form is used frequently in the Bible.) It is the first name for God given in the Tanakh: “In the beginning, God (Elohim) created the heavens and the earth” (Genesis 1:1): The name Elohim is unique to Hebraic thinking: it occurs only in Hebrew and in no other ancient Semitic language.

The Meaning Of Elohim In Hebrew.

Translated into English, the word is “god” (capital or lowercase “g”), and oddly enough can refer to either Yahweh God, or to humans.

‘Elohim’ is a plural word, which is peculiar because God is one (Deuteronomy 6:4). Still, the singular form of the word Elohim is Eloah (אלה), and that form is used frequently in the Bible as well.

The modern western perspective of God ignores the Hebraic concept of “balance,” which is an integral part of the Ancient Hebrews perspective of who God is. Elohim is a grammatically plural noun for “gods” or “deities” in Biblical Hebrew. In Hebrew, the ending -im normally indicates a masculine plural. However, when referring to the Hebrew God, Elohim is usually understood to be grammatically singular (i.e. it governs a singular verb or adjective).

It can either mean “gods” plural (i.e. heathen gods), or it can mean God Himself, singular. The idea of calling God “Elohim” is that God is so infinitely powerful, a plural of the word “God” demonstrates His all-encompassing nature. Rather than Yahoveh, which signifies His existence, or Adonai, which signifies His lordship, “Elohim” simply emphasizes that He is a divine being, or a God, one worthy of worship. Since it is plural with the same type of suffix that can be translated “ites” in English, “Elohim can also refer to the “Sons of God,” meaning Angelic beings.

Elohim is one of three Divine Names by which the Creator is known as He creates. The creation account is probably the most difficult and most enigmatic passages in the Bible. It starts at the beginning and it doesn’t really end. ‘Elohim’ is a plural word, which is peculiar because God is one. Echad. (Deuteronomy 6:4). 

Elohay ha Elohim – God of gods.

There are three stages upon which the creation unfolds. The 1st stretches from Genesis 1:1 to 2:4. In this period God is known as Elohim.
Second, He is known as YHVH Elohim from Genesis 2:4.
The 3rd stage begins around the Noah cycle and flows over into the Abraham cycle and beyond, across the remainder of the Scriptures. Abraham was the first to believe and became not only a ‘new creation’; (Possibly after his face to face, panim el panim?), but he was also the first of a new family of new creations, the set apart – Holy – Kadosh Nation of Israel – His KedoshIM). During this stage God is known as Dabar YHVH, or Word Of God.
The Word of the Lord YHWH, or דבר־אדני יהוה (Dabar Adonai YHWH)
Where some names of God come uniquely from rare roots, the names Elyon and Dabar come from roots that have truly vast domains of application. The word Dabar, however, outdoes even Elyon and is a universe of meaning in itself:
This beautiful name is introduced in Genesis 15:1 where the Word of God is in a vision to Abraham and speaks to him (compare: Elohim where it occurs in Genesis 1:1, YHWH Elohim in 2:4, and Elyon in 14:18).

דבר־יהוה

A brief look at some of many other EEMS..

KedoshIM, K’doshim, or Qedoshim (קְדֹשִׁים — Hebrew for “holy ones,” is a word in plural form found in the Bible several times with respect to persons, their way of life and their interaction with the world around them.

Joshua 24:19b He is a set-apart (Holy) separate from everything and everyone, unique and pure.

There is no measure of uncleanness in Him, and nothing can make Him greater than He is. It is for this reasons the Holy angels sing before the Lord day and night, “Holy, holy, holy is the Lord God Almighty” (Revelation 4.8).

MoedIM – appointed times (or feasts) of the Lord.

IM’s – EEM’s

ים

of The Hebrew Scriptures.

The Writings (Kethuvim) The Law (Torah)

The Prophets (Nevi’im) Poetical Books. Psalms. Job. Proverbs.

Five Rolls (Megilloth) Ruth. Song of Songs. Ecclesiastes. Lamentations. Esther.

Historical Books. Daniel. Ezra-Nehemiah. Chronicles.

Former Prophets. Joshua. Judges. Samuel. Kings. Latter Prophets. Isaiah. Jeremiah. Ezekiel. The Twelve.

Genesis. Exodus. Leviticus. Numbers. Deuteronomy.

The Hebrew Scriptures also called the TANAK/TANAKH, an acronym for:

TORAH (Law or Instruction); – NEVI’IM (The Prophets); and. – KETHUVIM (The Writings) ketuvim writings

 Nevi im prophets

Strong’s Hebrew: 4941. מִשְׁפָּט (mishpat) — judgment

מִּשְׁפָּטִים Mishpatim

The word mishpatim means “rules” or “ordinances or laws” and is derived from the Hebrew word shaphat (“to judge”). Parashat  פָּרָשָׁה Mishpatim is sometimes called Sefer HaBrit (“the Book of the Covenant”), since it contains over 11.5% of all of the mitzvot (commandments) found in the entire Torah (53 of 613).

Another example of a word with both an open and closed MEM is Mitzrayim – Egypt.

Mizraim/Mitzrayim is the Hebrew and Aramaic name for the land of Egypt, with the dual suffix -āyim, perhaps referring to the “two Egypts”: Upper Egypt and Lower Egypt?

According to Genesis 10, Mizrayim (a son of Ham) was the younger brother of Cush and elder brother of Phut and Canaan, whose families together made up the Hamite branch of Noah’s descendants. Mizraim’s sons were Ludim, Anamim, Lehabim, Naphtuhim, Pathrusim, Casluhim (out of whom came Philistim), and Caphtorim.

The Symbolism of the Word “Mitzrayim” (Egypt) found in the root word of Mitzrayim, according to Brown, Driver and Briggs, is mem/tzadi/resh, metzeir, meaning to border, to shut or to limit.

Mitzrayim, also means straits, narrow place, or blockages which translates as tight spot. (Idiom -The blessing of a skinned knee.)

It’s significance to the believer is in Liberating Ourselves from Narrowness … When God took us out of Mitzrayim, He extricated us from the place of constricted opportunities, tight control.

The root word of Mitzrayim, according to Brown, Driver and Briggs, is mem/tzadi/resh, metzeir, meaning to border, to shut or to limit. Other sources claim the etymology of the word Mitzrayim lies in tzar, either/or; the verb: means to bind, tie up, be restricted, narrow, scant, or cramped, while, a noun: means straits, or distress, and as an adjective means narrow, or tight.

All commentators agree that the word Mitzrayim, represents hardship, distress, oppression, a narrow place or straits.

The sum of all the words in Hebrew which have the plurality’s are indicative of that which is beyond –

the word Hebrew, in Hebrew is the word ivri, the singular of ivriIM, the Hebrews. Ivri comes from the root word avar, which means cross over. The ivrIM, the Hebrews are those who cross over.

The Hebrew word ivri may come from the Hebrew word ever which means beyond.

pronounced as iy-VRiy

means Israeli man

The inner meaning of being an Ivri is transcendence, the ultimate other side spirituality whicht we can achieve. That means that as descendants of Abraham we have the ability through Jesus/Yeshua, to leave/be free from, the system of natural cause and effect that governs the world. The world system typified in MitzrayIM.

Elohei ha’Ivriyim, translated, God of the Hebrews, in Exodus. 3:18

He who is more than-exceedingly abundantly above all-Beyond being contained, without limits and in this,

the exodus from Mitzraim which meant to limit – This is what we come out of, from bondage into freedom –

Beyond the end of ChaIM, the natural life…

Beyond the end of this age, Beyond the end of all thought or imaginations, beyond all that we can offer to Him in our loves, praise and worship, For He has no limits, He is the One who sits on the Eternity of Eternity’s. With God there is always more. All these things… Matthew 6:33

There are many other words with the suffix IM some are:

Talmidim   תלמידם

A plural Hebrew noun meaning “disciples” in its’ truest sense: those who leave family to study and follow the ways of their teacher [rabbi].

They study not only to learn what their teacher knows but to become the type of person their teacher is.  From the Hebrew root word “limmud” meaning “instructed”.  

Strong”s #8527.  Pronounced tal mee DEEM.  Singular: talmid.

Cherubim cher’-u-bim, cher’-oo-bim (kerubhim, plural of cherub, kerubh):

Strong’s Hebrew: 3742. כְּרוּב (kerub)

k’-ru-VEEM כְּרוּבִים

The word Cherub may come from a term ‘to guard’ which would fit well with their role over the ark of the covenant and the throne in heaven

The plural of cherub in English is cherubs, however there is no s on the end of cherubim as translated in KJV

Seraphim. mentioned in Isaiah 6:2 Isaiah 6:3 Isaiah 6:6 Isaiah 6:7.This word means fiery ones, in allusion, as is supposed, to their burning love. They are represented as “standing” above the King as he sat upon his throne, ready at once to minister unto him.  The seraphim (fiery, burning ones)  Strong’s Hebrew: 8314. שָׂרָף (saraph)

plural שְׂרָפִים seraphim …

Strong’s Hebrew 8314

See post for more details:

https://www.minimannamoments.com/a-keruvim-cherub-not-quite-like-we-imagined-part-2/

Angels – Malakim

Strong’s Hebrew: 4397. מַלְאָך (malak) — a messenger

מלאכים – mal’akhim – messengers

Angel of the lord – 

Archangel

One of the 12 tribes of Israel..

in biblical times comprised the people of Israel.

The tribe was named after one of the younger sons of Joseph, himself a son of Jacob (Israel).

 Ephraim, son of Joseph, who was the son of Jacob and Asenath, daughter of Potiphera (priest of the sun god Re of Heliopolis). A position apparently of some importance, since the position of Baal-hazor (probably = Tell `Asur) where Abraham’s sheep- farm was located, is determined by relation to it (2 Samuel 13:23).

Name written in the land: see post

https://www.minimannamoments.com/i-will-put-my-name-here/
https://www.minimannamoments.com/i-will-put-my-name-part-2/

There are many other IM words including:

Y’hudirim – (yeh-hoo-deem’) – Jews   יְּהוּדִ֧ים

T’hiliym – Psalms

Sh’l’ychiym – Emissaries – Apostles   שָׁלִיחַ רבים

and Dagim – fish.

He will make us fishers of men

Goy – גּוֹי –   Goyim – Heathens –Gentiles – People – Nations   גוֹיֵהֶֽם    (go’-eem)

Q’doshiym – Saints   םקַדִּישֵׁ֣י

Chaverim (Hebrew: חברים ‎, literally, “friends”), also spelled Chaveirim (plural). Its origin is from the Hebrew  חבר. 

Yeshua said to lose our lives that we may find them – in HIM! – eem –  ים

and solve the mystery of HIM! – eem –  ים

You are greatly loved so please don’t leave this page before you experience the mystery of new life that will be revealed as you take the next step right now..

He longs to give you the Shalom He paid the ultimate price for.. and to call you chaverim…

SIMPLY SAY THE FOLLOWING, MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.