What has a flaming sword at a garden gate, a golden box, keruvim, a lion, an ox, and an eagle to do with mazzaroth, the Tribes, two visions, the mishkan and Yeshua/Jesus?

Investigating more mysteries that connect from Genesis to Revelation.

Keruvim כְּרוּבִים

CHERUBIM

Angels but not what we thought!

Hebrew: keruvim כְּרוּב‎ kərūv, pl. כְּרוּבִים, kərūvîm;

Latin cherub, pl. cherubin, cherubim;

Depiction of the cherubim of glory shadowing the Mercy-seat (χερουβιμ δόξης κατασκιάζοντα τὸ ἱλαστήριον) of Hebrews 9:5 (Julius Bate 1773).

In Hebraic angelic hierarchy, cherubim have the second-lowest rank according to Maimonides Mishneh Torah (12th century).

Cherubim are discussed within the Midrash literature. The two cherubim placed by the Father at the entrance of Eden (Gen. 3:24) Angels were created on the third day, and therefore they had no definite shape; appearing either as men or women, or as spirits or angelic beings (Genesis Rabbah xxi., end). The cherubim were the first objects created in the universe. (Tanna debe Eliyahu R., i. beginning).

The Cherubim angels are occasionally confused with the Seraphim rank of angels, as there are many kinds of angels; the highest being the Seraph, next the Cherub.

They are actually different categories of beings. Cherubim have four wings and do not look human, (seraphim, have six wings and also do not look human). The Bible also refers to Angels as men, since that is exactly what they look like and they do not have wings or halos, (nothing in the Bible has a halo). Angels, as their name denotes, are messengers. If a being is not delivering a message, does not look like a human male and has wings then it is not an Angel.

For one example, see Genesis 18:2 three men and 19:1 which identifies two of them as Angels. (Many scholars say that the other was pre-incarnate Yeshua/Jesus).

The Cherubim, similar to the word Seraphim, is plural. The word Cherubim refers to more than one Cherub angel.

Cherubim are said to be about 18ft (5.4864 Meters) tall have four faces:

one of a lion (representative of all wild animals , one an ox (domestic animals), one a human (humanity), and one an eagle (birds).

They have four conjoined wings covered with eyes, a lion’s body figure, and they have ox’s feet.

Cherubim guard the way to the tree of life in the Garden of Eden (Genesis 3:24).

and also to the throne of God (Ezekiel 28:14-16).

Make one cherub at one end, and the other cherub at the other end: you shall make the cherubim at the two ends of it of one piece with the mercy seat. Ex. 25:19

“And the sound of the wings of the cherubim was heard even in the outer court, like the voice of the Almighty God when He speaks.” Ezekiel 10:5

A Cherub is a supernatural being referenced throughout both the Old and New Testament of the Bible. Like the Seraphim, the Cherubim were originally a Judaic rank of angels, and they eventually were incorporated into Christian scripture, appearing in numerous books including the Book of Revelation. Other notable examples of them in literature are in John Milton’s 17th century epic poem, Paradise Lost.

Cherubim are first mentioned in connection with the expulsion from Eden in Genesis 3:24 here there is no information given of their shape or form.

The Cherubim and flaming sword were to keep Adam and Eve from eating of the tree of life while in an unregenerate state; or mankind would have been forever separated from the love and blessings of the Father.

They are next mentioned when Moses was commanded to provide furniture for the tabernacle Ex. 25:17-20; 26:1,31.

God promised to commune with Moses from between the cherubim. 25:22

They represent the mercy of God, which is always above the testimony.

Exodus 25:22, “And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.”

2 Samuel 6:2, “And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the Lord of hosts that dwelleth between the cherubims.”

Numbers 7:89, “And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims; and he spake unto him.”

The Cherubim are not just allegories. They are actual beings in heaven guarding the way to the Mercy Seat.

This expression was afterwards used to denote the Divine abode and presence. Num. 7:89; 1Sam. 4:4; Is 37:16; Ps. 80:1; 99:1.

In Ezekiel’s vision they appear as living creatures supporting the throne of God. From Ezekiel’s description of them 1:5-10;41:18-19 they appear to have been compound figures each one having 4 different faces, the face of a man, lion, ox, and eagle.

Unlike any real object in nature, possessing the features and properties of several animals.

The closest word we have to describe them is chimera; an animal whose body contains different cell populations derived from different zygotes of the same or different species, occurring spontaneously or produced artificially; i.e. an individual composed of a mixture of genetically different cells.

Man- This face spoke of mind, reason, affections, and all the things that encompass a human being.

Lion- The lion was always recognized as strong, fierce, and majestic. It was the most royal of all animals.

Pro 30:30 A lion, which is mighty among beasts and does not turn away from any;

Pro 20:2 The wrath of a king is like the roaring of a lion; whoever provokes him to anger sins against his own life.

Ox- The Ox was recognized as the animal who patiently labored for his owner. He was strong, able to bear a burden, and knew its owner.

Pro 14:4 Where no oxen are, the trough is clean; but much increase comes by the strength of an ox.

Ps 144:14 That our oxen may be well-laden; that there be no breaking in or going out; that there be no outcry in our streets.

Is 1:3 The ox knows its owner and the donkey its master’s crib; but Israel does not know, my people do not consider.”

Eagle- The divine bird that flew above the storms, while below there was only sorrows, dangers, and distress. A swift bird strong and powerful, never becoming weary.

Pro 30:18-19 There are three things which are too wonderful for me, yes, four which I do not understand: The way of an eagle in the air, the way of a serpent on a rock, the way of a ship in the midst of the sea, and the way of a man with a virgin.

Is 40:31 But those who wait on the LORD shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.

Ps. 103:5 Who satisfies your mouth with good things, so that your youth is renewed like the eagle’s.

Ex. 19:4 `You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself.

Ezek. 17:3 “and say, `Thus says the Lord GOD: “A great eagle with large wings and long pinions, full of feathers of various colors, came to Lebanon and took from the cedar the highest branch.

Hos. 8:1 “Set the trumpet to your mouth! He shall come like an eagle against the house of the LORD, because they have transgressed My covenant and rebelled against My law.

King David probably knew about God’s chariots/cherubim, as apparently he a rode in one of them. This is recorded in two accounts in scripture, 2 Samuel 22: 7-22 and Psalms 18:6-17.

A record of a divine deliverance, when he was trapped between Mount Carmel jutting out into sea and the Mediterranean ocean as he was cornered by the army of Saul.

Two cherubim were placed on the mercy seat of the ark and two of COLOSSAL size overshadowed it in Solomons Temple.

“In the inner shrine he [Solomon] carved two cherubim of wild olive wood, each ten cubits high . . . and he overlaid the cherubim with gold.” (1 Kings 6:23-28) “The cherubim, whose wings were spread over the place of the Ark , formed a canopy above the Ark and its poles.” (1 Kings 8:7)

The illustration below depicts Solomons Temple and the Kohen Gadol (High Priest.) On the day of Yom Kippur ( Day of Atonement); he was presenting incense before God, a few steps away from the Ark of the Covenant which was resting between the outstretched wings of the towering figures of the two Cherubim. This was the only day of the year the Kohen Gadol ever entered the Kodesh haKodashim (Holy of Holies). He is shown wearing a simple linen garment specially made for the day.

The main hall of the Temple which is reported to be 20 cubits wide (9 meters or 27 feet) and 30 cubits high (13.5 meters or 40 feet). The Holy of Holies, with the Ark of the Covenant and the two giant Cherubs in it, is described as a cube 20 x 20 x 20 cubits. 2 Chron 3:13; they stood on their feet and faced inwards their wings spanned 20 cubits overall.

Converting the measurement of the biblical cubit as approximately 18 inches, the cherubim were 15 feet tall and the wing measurement from the tip of one wing to the other was also 15 feet.

Together, the two cherubim covered a span of 30 feet in the Holy of Holiest in the Temple of Solomon.

Ezekiel 1:4-14 speaks of 4 and also this number, 4, of living creatures is mentioned in Rev. 4:6.

Those on the ark are called the cherubim of glory. Hebrews 9:5;

Hebrews 9:1-5 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. 3 And after the second veil, the tabernacle which is called the Holiest of all; 4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; 5 And over it the cherubim of glory shadowing the mercy seat; of which we cannot now speak particularly. (KJV)

These cherubim of Glory were the appearance of the Glory of the Lord.

That is the Shechinah, or cloud of glory, for on them the visible glory of God rested. They were placed one at each end of the mercy seat, with wings stretched upward, and their faces toward each other and toward the mercy-seat. They were anointed with holy oil, like the ark itself and the other sacred furniture.

The cherubim were symbolical.

They were intended to represent spiritual existences in immediate contact with The Father. Some have regarded them as symbolical of the chief ruling power by which God carries on His operations in providence. (Ps.18:10). Others interpret them as having reference to the redemption of men, and as symbolizing the great rulers or ministers of the church.

Their office was: first, on the expulsion from Eden, to prevent all access to the tree of life;

and second to form the throne

and the chariot of God in His manifestation of Himself on Earth.

He dwelleth between and sitteth on the cherubim (1 Sam 4:4; Ps. 80:1; Ezek.1:26,28).

The 2 cherubim were on the mercy-seat with wings outstretched.

Ex 25:18-20 “And you shall make two cherubim of gold; of hammered work you shall make them at the two ends of the mercy seat. “Make one cherub at one end, and the other cherub at the other end; you shall make the cherubim at the two ends of it of one piece with the mercy seat. “And the cherubim shall stretch out their wings above, covering the mercy seat with their wings, and they shall face one another; the faces of the cherubim shall be toward the mercy seat.”

They represent the judgment of God.

Their position indicates that God’s judgment upon Israel was averted because of the blood-sprinkled mercy seat.

John also in Revelation sees a vision of the cherubim:

Rev. 4:6-8 Before the throne there was a sea of glass, like crystal. And in the midst of the throne, and around the throne, were four living creatures full of eyes in front and in back. The first living creature was like a lion, the second living creature like a calf, the third living creature had a face like a man, and the fourth living creature was like a flying eagle.

The four living creatures, each having six wings, were full of eyes around and within. And they do not rest day or night, saying: “Holy, holy, holy, lord God Almighty, who was and is and is to come!”

Though artistic interpretation can be fairly relaxed when it comes to the Seraphim, it is also extremely varied in regard to the Cherubim.

The original Jewish depictions of them are thought to resemble an angelic or mythical being similar to that of a griffin, possessing a lion’s body, and an eagle’s wings and head.

In Christianity however, the Cherubim are often portrayed in artistic iconography as a four winged creature with more than one head, usually that of man, lion, eagle, and ox. Some of the gothic interpretations can be quite fearful in appearance.

During the Renaissance a tremendous amount of confusion arose over the attributes and characteristics of the Cherubim, when on numerous occasions they were confused with putti angels, winged children who are generally depicted holding small golden trumpets.

In Western Christian tradition, cherubim have become associated with the putto (derived from classical Cupid/Eros), resulting in depictions of cherubim as small, plump, winged boys.

So the scripture shows that a Cherub is a mighty and fearsome winged beast and guardian of Eden, not the image of an innocent childlike being. The confusion is still widespread even in this day and age, and we can blame the Renaissance artists for it. So now when we call a small child a little cherub we may want to change the adjective for something else!

In chapter 1 Ezekiel the prophet designates them as living creatures (chayyoth); the chart above shows the difference between the cherubim described in Ezekiel, with the one that John gives in the book of Revelation.

Do they appear the same on earth as in Heaven??

This is a possible explanation for the differences.

The wings being raised would cover the view of the other faces. Due to Heaven existing in another dimension parallel to ours, it makes sense that they would probably appear differently there.

Time is cyclical. Time as we know it exists only in this earthly dimension.

When we recognize the fact that God has more dimensions of space and time than just the 4 dimensions we tend to think in, it makes it easier to understand how God is able to be omnipresent and that this plural God is singular.

We tend to look at life in 3 dimensions of space and one dimension of time because of the way we have been educated.

Time, that for us, seems to travel forward and is linear.

God however, is not limited to 1 dimension of time or He would not be 1 God who is omnipresent. The chart below on the left depicts 2 dimensions of time; one of length and one of height. If time has just 2 dimensions, then within every moment of time there is an infinite amount of time. Paper, for example, is only 2 dimensional, and so we can only show 2 dimensions at once.

In the diagram above pictured on the right, simulated are 3 dimensions of time in which it implies that time has depth as well. If God is above time, at this point He can not only see the past, the present, and the future consecutively but He can also influence and interact with them all simultaneously. This is why He can say His Name is I AM (not I WAS or I WILL BE); and why He is the same yesterday today and forever. Heb.13:8

When John saw Messiah in Heaven for example, He appeared as a lamb that was slain, with 7 eyes and 7 horns.

Seven is the number of perfection and horns represent power. In the same way eyes are how we perceive things, so they represent wisdom. This is picturing Messiah with perfect power and perfect wisdom. In Ezekiel, the cherubim are depicted with 4 wings and 4 faces.

The number four is the signature of the Earth, depicting our four seasons and 4 corners giving us 4 directions; East, West, North, and South.

Ezekiel 41:18 And it (the paneling of the holy place of the temple) was made with cherubs …and two faces were to a cherub, the face of a man, toward the palm tree from here, and a young lion’s face toward the palm tree from there. It was made to continue all around on the wall of the temple.

The Keruvim/Cherubim are the connection to the flaming sword at a garden gate, a golden box (ark of the covenant/mercy seat), a lion, an ox, an eagle and the two visions of Ezekiel and John. However the conclusion to the mystery with mazzaroth, the Tribes, and Yeshua/Jesus is coming in part 2.

The Scriptures tell us that angels watch over us make sure that you are saved and that they can be of optimum assistance in your life

For I tell you that their angels in heaven always see the face of my Father in heaven Matt. 18:10

“Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. Ex. 23:20