Category: More Manna

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The Man The Tribe The Land Yisrael Israel Prophetic In Every Way Part 2

Last post we looked at the origin of the name

Israel/Yisrael

and that it began with a man called

Yaakov/Jacob.

Yaaqob  יעקב,

Y A K B

Pronounced: Ya’ah’kov

(Remember the Hebrew letters b and v are interchangeable)

When we think or speak of

Israel/Yisrael

ישראל

pronounced: Iss-rah-el

we instinctively refer to Israel the country

and not how it came into being.

Continuing our theme the next part focuses on

Israel/Yisrael

ישראל – the tribe.

The tribe of Israel began with

Jacob/Israels’children,

who are known as

Israelites

Jacob had 12 sons

(Joseph had 2 sons, Ephraim and Manasseh, who were included by Jacob into the family tribes making 13 altogether. In various scripture references some of the names are omitted and others added e.g. Dan is not listed in Revelation, however the number seems to always add up to 12. )

They became the tribes of Israel.

Shivtei Yisrael

 שבטי ישראל‎ 

His children and subsequent generations continue even to today.

We looked at the tribes in a previous post

Link below

https://www.minimannamoments.com/21-12-21-12-12-12-12-12-12-conclusion/

His parents are Isaac and Rebekah;

Genesis 25,

and his grandparents are Abraham and Sarah.

The nation of Israel came from

4 matriarchs.

Leah and her servant Zilpah,

Leah’s sister Rachel and her servant Bilhah.

Their 12 sons would become the patriarchs of the 12 tribes of the nation of Israel.

Israel’s 1st born son is Reuben.

Rueben – see a son

ראובן – Ra-Ah-Wa-Ban

Genesis 29:32.

His mother is Leah. Reuben forfeits his station of 1st-born son when he sleeps with Bilhah, the mother of his two half-brothers Dan and Naphtali. Gen. 35:22.

Israel’s 2nd son is Simeon, also with Leah

Simeon Affliction heard

שמעון – Sha-Ma-I-Wan

Gen 29:33 49:5-7

Simeon forfeits his position in the family/tribe when he and his brother Levi revenge the rape of their sister Dinah by Shechem the son of Hamor the Hivite. Gen. 34:2;

by killing every male living in the city of Hamor. Genesis 34:25.

Israel’s 3rd son is Levi, also with Leah.

LEVI joined to me

לוי – La-Way

Gen. 29:34 49:5-7

He also gives up his position on the family, along with his brother Simeon.

 

Israel’s 4th son is Judah 

Judah praised most high

יהודה – Ya-Ha-Wa-Dah

Gen. 29:35 49:8

Due to the crimes of his three older brothers, Judah rises to inheritance position of ‘firstborn’.

The land of Judah is central to Israel, and the capital of Israel, Yerushalyim/Jerusalem, was situated in Judah. King David was from Judah, and Joseph, the father-by-law of Yeshua/Jesus was from Judah as well.

By the time of Yeshua/Jesus, the name Judah has been applied to the Roman province of Judea, and the Israelites who made it out of the Babylonian exile became collectively known as Jews, meaning those of Judea.

The 5th son of Israel is Dan.

Gen.30:6.

His mother is Bilhah, the servant of Rachel

Gen.30:4.

The 6th son of Israel is Naphtali, also with Bilhah.

Naphtali my wrestling

נפתלי – Na-Pa-Tha-Lay

Gen 30:8 49:21

Israel’s 7th son is Gad 

Gad troop

גד- Gad

Gen. 30:11 49:19

Gad’s mother is Zilpah, the servant of Leah.

Gen.30:9.

 

Israel’s 8th son is Asher

Asher happy

אשר – Ah-Shar

Gen. 30:13 49:20

Asher’s mother is Zilpah as well.

 

The Twelve Tribes of Israel

Hebrew:

שבטי ישראל ‎,

Shivtei Yisrael,

the breastplate had to be worn to atone for the sins of the children of Israel. These twelve stones also correlate to the foundation of the New Jerusalem in Revelation 

Deuteronomy 27:12–13 lists the twelve tribes:

Reuben (Hebrew רְאוּבֵן‎ ‎ Rəʼūḇēn)

Simeon ( שִׁמְעוֹן‎ ‎ Šīməʻōn)

Levi ( לֵוִי‎ ‎ Lēwī)

Judah ( יְהוּדָה‎ ‎ Yəhūdā)

Issachar ( יִשָּׂשכָר‎ ‎ Yīssāšḵār)

Zebulun ( זְבוּלֻן‎ ‎ 

Dan (דָּן‎‎ Dān)

Naphtali (נַפְתָּלִי‎‎ Nap̄tālī)

Gad (גָּד‎‎ Gāḏ) Asher (אָשֵׁר‎‎ ’Āšēr)

Benjamin (בִּנְיָמִן‎‎ Bīnyāmīn)

Joseph (יוֹסֵף‎‎ Yōsēp̄),

later split into two “half-tribes”:

Ephraim (אֶפְרַיִם‎‎ ’Ep̄rayīm)

Manasseh (מְנַשֶּׁה‎‎ Mənašše)

Israel’s 9th son is Issachar,

Leah’s 5th son

Issachar he is hired

יששכר – Ya-Sha-Sha-Kar

Gen. 30:18 49:14

 

Israel’s 10th son is Zebulun,

Leah’s 6th son

Zebulon dwelling

זבולן- Za-Ba-Wa-Lan

Gen. 30:20 49:13

Israel’s 11th child was a girl.

Her name is Dinah and her mother is Leah

Gen.30:21.

Israel’s 11th son is Joseph. His mother is Rachel.

Gen.30:24.

In time, the tribe of Joseph breaches in two sub-tribes, named after Joseph’s two sons Ephraim and Manasseh. Their mother’s name is Asenath.

Ephraim fruitful

אפרים – Ah-Pa-Ra-Yam

Gen. 41:52

Manasseh  made to forget

מנשה – Ma-Na-Shah

Gen.41:50-52.

 

Israel’s 12th son is Ben-oni or Benjamin. 

Benjamin son of the right

בנימין- Ba-Na-Ya-Ma-Yan

Gen 35:16-18 49:27.

The name Israel/Yisrael appears also frequently in the Brit Chadashah/New Testament, 78 times in 12 of the 27 books; Specifically in the 4 Gospels, Acts, the letters of Paul (where he said he was a Hebrew of the Hebrews), and Revelation.

In Greek, Israel is spelled Ισραηλ, and the ethnonym.

Israelite in Greek is spelled Ισραηλιτης and appears 9 times.

The Jewish people are referred to by many different names in the Bible.

They are called:

Israelites,

Jews,

Hebrews, 

children of Abraham,

Daughter Zion,

God’s chosen people, etc.

One of the most common names for the Jewish people in the Bible is Israelites.

A second common name for the Jewish people is Jews.

The word Jew comes from the term Judah, the leading tribe of Israel.

A Jew was, literally,

one from the land of Judah,

although the word later came to be applied to any Israelite, regardless of the tribe to which he belonged. The first occurrence of the word Jew in the Old Testament is in Esther 2:5 where Mordecai is called Mordecai the Jew.

Another common name for the Jewish people is Hebrews. The first mention of a Hebrew in the Bible is Genesis 14:13

where Abraham is called Abram the Hebrew.

The term Hebrew is the same word used for both the language and the people.

It is עברי. Ivri or Ibri

pronounced Erverh

and literally means:

from the other side

and also means:

to pass through to the other side

or one crossed over.

Related to Abraham crossing over from his fathers home of idol worship to follow the call of the One True and Living God. Then prophetically to the crossing over of the Reed Sea out of Egypt and again across the Jordan River into the Promised Land/Canaan/Yisrael; and to our future crossing over into the spiritual Promised Land of the Heavenlies.

IVRI

The script used in the Torah scrolls is the original

Ktav Ivrit which was revealed to

Avraham Avinu who was the first 

Ivri-Hebrew.

 

This script is the one with which God created the world.

The proper pronunciation in the native language of the ancient Israelites’ designation, commonly known, as Hebrew in English is IVRI 

pronounced Erh-Verh.

Many believe Hebrew in this context is related to Eber, an ancestor of Abraham mentioned in Genesis 11:14–16.

Independent of the term’s meaning, its original connection is with Abraham as founder of the Jewish people.

The apostle Paul addressed the Jews in Antioch using this term in Acts 13:26;  Romans 9:7.

Children of Abraham, points to the relationship between

Abraham and the Jewish people.

Yeshua/Jesus and Paul both called upon Jews not only to be

children of Abraham by birth,

but to imitate the faith of Abraham.

John 8:39–40; Romans 4.

The term,

Daughter Zion,

is found in many prophetic books and is

a poetic reference to the nation of Israel.

Often, the passages containing

Daughter Zion or daughter of Zion

deal with the redemption and salvation of the remnant of Yisrael/Israel, especially in the context of the coming of the Messiah/Mashiach.

Zephaniah 3:14; Lamentations 4:22;

Micah 4:8; Zechariah 9:9; Isaiah 52:2.

In the TaNaKh/Old Testament,

God’s chosen people

is another name for the Israelites

1 Kings 3:8; Isaiah 47:6; 65:9.

This term highlights the fact that the Israelites/Jews/Hebrews have had a special purpose and calling from the time of Abraham to the time of the Messiah, and according to scripture, they will again be central in God’s plan for the future, fulfilling all prophecy.

 

You are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession. Deuteronomy 7:6.

God promised a blessing to all the people of the world through the descendants of Abraham. Genesis 12:1–3.

Yeshua haMashiach/Jesus Christ,

of the tribe of

Judah,

was born in Bethlehem/Beit lechem,

and resided in Nazareth of Galilee.

The Man The Tribe The Land Yisrael Israel Prophetic In Every Way

continues in Part 3

 

Shalom shalom

‘Mishpachah’

‘Family/Tribe’

משפחה

Mish-pa-KHa,

friends, visitors and every reader…

Please don’t leave this page before making certain you are His

and are truly born from above.

Know of a certainty that Jesus/Yeshua is

your Redeemer, Savior, Lord

and soon returning King

and that you have a personal relationship

with our Heavenly Father and with Him.

You are greatly loved and precious in His sight.

It’s all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry.

I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus.  Thank you that you have accepted me into your family in Jesus’ name. Amen.

 

The Man – The Tribe -The Land – Yisrael/Israel – Prophetic In Every Way.

Appearing more than 2,500 times

in the Old Testament/TaNaKH

and about 80 times

in the New Testament/Brit Chadashah,

Israel/Yisrael/יִשְׂרָאֵל

is the most used name in the scriptures.

Israel/Yisrael/יִשְׂרָאֵל

It is also a perfect example of the use of a specific name and of its’ prophetic nature being fulfilled in the future connections we frequently see in biblical names.

The Man

It all began in the beginning!

Beresheet

The genesis/beresheet

of the name

Israel/Yisrael/יִשְׂרָאֵל

started with the patriarchs/fathers,

it was first introduced in the Bible/TaNaKH in

 

Gen. 32:29. “And he said, ‘Your name shall be called no more Jacob, but Israel; for as a prince you have power with God and with men, and have prevailed.’”

 

beginning with

Abraham/Avraham/אַבְרָהָם.

The words: you have power

in this scripture

is rather a weak translation,

because the Hebrew word that is used in this verse is

sa-ri-ta.

It is a past-tense verb that comes from the root word

Sar.

Sar is a prince or leader,

but as it is used as a verb in this verse,

it‘s related to the main characteristic usually associated with leadership: battle/fighting.

In the verse above,

sa-ri-ta

relates to the biblical verb that means: to fight

or put a better way: to wrestle.

Here, it illustrates as:

taking the action of a prince,

leader or hero in a battle or fight.

When the word

Israel/Yisrael/יִשְׂרָאֵל

is spoken out loud

Phonetic Spelling: yis-raw-ale’

the connection between the 2 words

is clear as they sound similar.

Here we learn the origin of the word

Wrestle

and we now know the full meaning of the name

Israel/Yisrael/יִשְׂרָאֵל: wrestled with God.

Israel/Yisrael/יִשְׂרָאֵל

started with the patriarchs/fathers,

Genesis 12:50

Abraham אברהם 

While many suggest that Abram means:

exalted father

and

Abraham means:

father of a multitude,

Actually both names mean exactly the same thing

father lifted up

or

exalted father.

The beginning of both names is:

אב AB/AV

meaning: father.

The letters

ram in Abram is דם meaning:

lifted,

which in the Hebrew language is a parent root.

The raham in Abraham is רהם

also means:

lifted,

a secondary root out from the parent root MR.

Strong’s Hebrew: 85. אַבְרָהָם (Abraham) — “exalted father …

In Genesis 17:5, the Lord promises Abram that he would be the

father of many nations

which in Hebrew is:

אב המון גוים, ‘ab hamon goyim

God changes Abram’s name to Abraham.

The Lord also promises that

Abraham‘s half-sister and wife Sarai

would

become nations

or rather:

become international

היתה לגוים,

 heyata le’goyim

and changed her name to Sarah 17:16.

 

Similar to the name Abraham,

the phrase is not related to the name.

The name Abraham אברהם

has its root from the name

Abram אברם

by adding in the letter ה he h hay hey;

in front of the final ם mem.

The name Sarah שרה

follows from Sarai שרי

by putting the same letter ה  he/h/hey/hay

in place of the final י yod.

Abraham’s father was the one who named him

אברם Abram

and it was later changed by God to

 אברהם Abraham.

As every Hebrew name has a meaning, and is always related to the character of the individual, it’s important to know what their names mean as it gives us insight to the person and also what their future may hold: especially when our Heavenly Father is the one giving or changing the name. Recall the instructions given via angelic messengers for naming John the Immerser and Yeshua/Jesus.

Then his miracle son

Isaac/Yitzak/יִצְחָק

Strong’s Hebrew: 3327. יִצְחָק (Yitschaq) — “he laughs,” son .

H3327 – יִצְחָק Yitschâq, yits-khawk’; from ; laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham:—Isaac.

and then

Jacob/Yaakov/יעקב,

one of יִצְחָק/Isaacs twin sons.

Again as every Hebrew name has a meaning, and is always related to the character of the person; we see that the name

Yaakov/Jacob comes from the verb

עקב ‘abaq, meaning:

to follow at the heel

or

supplant. עקב.

The noun עקב ‘aqeb 

means heel

In the case of

Ya’acov /Jacob/ יעקב,

he grabs the heel of his twin

His name was changed by God to

Yisrael/Israel/יִשְׂרָאֵל:

with a meaning:

turns the head of God.

Because there was a change in character,

there is also a change in the name.

As the story concerning each individual unfolds, provided that we focus on the Hebrew translation, we learn how the name is connected to the narrative.

English, Spanish, Greek and Latin, along with all other languages do not accurately or fully reveal how the Biblical name foreshadows the events in the lives of each personality, and secondly, the Hebrew name reflects and supports the accuracy of biblical events and prophecies.

Although reading the Bible in the English translation is understood by believers as reading truth, the immediate sense of confirmation, as reflected in the Hebrew name, is missing from the non-Hebrew reading experience.

This is just one reason why it is so important for every Bible follower to obtain some knowledge of Hebrew.

 

As recorded in the scripture

Jacob/Yaakov/יעקב,

had an encounter with the God of his forefathers the God who answers by fire in the form of a dream.

The ladder he saw extended from the earth to the heavens

with angelic messengers going up and down it.

He called the place the gate of heaven

And he was afraid, and said, ‘How awesome is this place! this is no other but the house of God, and this is the gate of heaven’”

Genesis 28:17

and he built an altar there.

At the river Jabbok Genesis 32:28, Jacob wrestled with a supernatural messenger/angel of the Lord,

(some scholars suggest it was the pre-incarnate Yeshua/Jesus);

and as a result of finally prevailing in the struggle he too had a name change, just as his grandfather Abraham had decades before.

Jacob became

Yisrael Israel

ישראל

from the Hebrew text in Genesis 32:28,

the form

ישראל Israel Yisrael

appears to be a compilation of two elements.

The final one is the noun 

אל  El,

the common abbreviation of Elohim,

meaning:

God

but consists of many nuances and facets.

Strong’s Hebrew: 3478. יִשְׂרָאֵל (Yisrael) — “God strives …

Yisrael: “God strives,”

another name of Jacob and his descendants.

Original Word: יִשְׂרָאֵל.

Part of Speech: Proper Name Masculine. 

Transliteration: Yisrael.

Phonetic Spelling: yis-raw-ale’

Pronounced: Iss-rah-el

then

Jacob/Yaakov/יעקב,

 now

Yisrael/Israel/יִשְׂרָאֵל:

became a father himself…..

 the father of 12 sons and 1 daughter

The Man The Tribe The Land Yisrael Israel Prophetic In Every Way

Continues in Part 2

Shalom shalom

‘Mishpachah’

‘Family/Tribe’

משפחה

Mish-pa-KHa,

friends, visitors and every reader…

Please don’t leave this page before making certain you are His

and are truly born from above.

Know of a certainty that Jesus/Yeshua is

your Redeemer, Savior, Lord

and soon returning King

and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

It’s all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry.

I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus.  Thank you that you have accepted me into your family in Jesus’ name. Amen.

 

Who or What is Ts D K and is it Found in Bethesda? Part 2

The word

Tsedek is a masculine noun meaning:

righteousness.

Ts’dakah is a feminine noun meaning: 

to do more than is required,

such as;

to do more than the minimum for someone who is hurting: to truly love your neighbor as yourself.

The term is also applied to giving beyond the tithe to charities.

Therefore Ts’dakah is translated as 

acts of loving kindness.

Ts’dakah is to be done in love,

cheerfully, with no thought of reward.

And

acts of loving-kindness

Romans 5:12

Heb. 1:8 your throne God is forever and ever and the scepter is the righteous scepter of your kingdom.

The word here is Gk. Euthutes which means:

uprightness, equity, impartiality;

which are a description of

righteousness.

We are the righteousness of God in Christ

Matt. 5:6 

John 6:53

Righteousness in action 5v10

Blessed are those who hunger and thirst for righteousness.

Righteousness

is doing the perfect will of God

so this is hungering to do His perfect will

seeking him and His righteousness

with the whole heart and with zeal

and not giving up.

Press on for the sake of righteousness.

A good biblical example is

Noach

ish tzaddik – a righteous man.

צַדִיק
Part of Speech: Adjective
Transliteration: tsaddiq
Phonetic Spelling: (tsad-deek’)
Definition: just, righteous

Noah/Noe/Noach –

B’resheet/Genesis 6:9 – 11:32

Righteous and he was wholehearted so that with God Noah did walk

His heart was set apart from others of his day

His heart was whole because he was full of God.

Ts D K is being wholehearted in the ways of righteousness.

Only our Heavenly Father can fill us, and give meaning and purpose in our lives.

We are cautioned not to look to the world to fill us.

B’resheet/Genesis 9:12-16

When we walk righteously with God we offer Him our trustworthy service.

Sometimes in the face of YHVH/Yehoveh/Adonai’s faithfulness, we flaunt our strength in an arrogant attitude of entitlement. If we truly hope to walk with God and to be called righteous by Him, it will be according to His plan and not by our choice. Our desire then should be to live a life of devotion to God. Not satisfying our own wants or walking pridefully in our own strength, but instead, seeking after Him to fill us up and make us whole in heart.

V 14 you will be established by acts of loving kindness beyond righteousness.

Is 54 :17 acts of lovingkindness are of Me.

In Matt 9:13 when Yeshua/Jesus said,

I desire loving kindness not sacrifice:

He was quoting from Hos 6:6 here;

the Hebrew text has

Hesed or chesed.

This word is often translated as mercy.

The ideal is not to have to kill something and sacrifice its’ blood to cover our sinful ways; but to be

a tsaddik – a righteous person

and going beyond the basic requirement of

righteous living,

to show,

and be,

and

do lovingkindness

in our dealings with everyday aspects of life.

This is the WAY the Truth and the Life.

It is how Yeshua/Jesus lived and told us to

follow Him by example

doing as He did.

This is our part of righteousness.

 

Matt 5:6 righteousness in action and…

Matt 7:12 doing unto others as…

 

Acts of loving kindness = doing unto others as you would want done to you; and as we sow, so we shall reap; often not from the same people or immediately, but, all actions have consequences.

In Hebrew these acts are called Mitsvot / Mitsvah.

מִצְווֹת mitzvoth/mitzvot/mitsvot

מִצְוָה mitzvah

the feminine noun mitzvah, meaning:

divine commandment.

Mitzvot are the expression of the will of God,

and include not only an order to do something;

in its primary meaning, the Hebrew word:

mitzvah  ˈmɪtsvə /, means: commandment,

מִצְוָה ‎, [mit͡sˈva],

Biblical: miṣwah;

plural מִצְווֹת ‎ mitzvot [mit͡sˈvot],

 

The plural is mitsvot and it means:

religious and moral obligations.

These obligations include all commandments, statutes, ordinances, observances, teachings and testimonies. Having no exact translation, it is rendered in different contexts as

good deeds, law or command

and can also mean:

duty or obligation

which is a key concept in Jewish law.

The expression in the

Greek language

is normally translated as either:

good deeds or good works;

but it can also include

righteousness

because

doing righteousness

is a common usage: tsadee

In Matt. 6:2 charitable giving in the Hebrew is either:

Ts’dakah or Mitsvah.

Ts’dakah is from the root

ts-d-k as in our post title

and as noted earlier means:

to do right to be just;

as well as in todays understanding referring to

charitable giving, which is going beyond the tithe.

In Biblical Hebrew Ts’dakah is translated

acts of loving kindness

meaning:

going beyond what is required (righteousness) by God.

Our salvation is NOT the result of our works but

it is the cause of our works.

We are not made righteous by our works

but we do good works/mitzvot because we are righteous.

Mitsvot are the evidence that we have been made

righteous by faith.

Gen. 15:6

Good deeds/Mitsvot

are the evidence of our relationship with our Heavenly Father and with Yeshua/Jesus.

As He Himself said in Matt 7:16 you will recognize them by their fruit.

Also in Acts 26:19 Paul said

Works worthy of repentance are also called

mitsvot/mitsvah or

doing righteousness.

mitsvah: commandment

Original Word: מִצְוָה
Part of Speech: Noun Feminine
Transliteration: mitsvah
Phonetic Spelling: (mits-vaw’)
Definition: commandment

Other references: Matt 7:21; 16:27; Luke 3:8; John 5:29 Acts 26:20; Rom 2:10,13; 1cor 3:8; Eph 2:10; 2Tim 4:14 Titus 1:16, 2:14, 3:8; heb10:24; james 2:14-26; 2Pet 1:5, 3:10;1John 2:4, 3:16-18; Rev 2:5;19:8;20:12,13; 22:12.

We are made righteous

by faith and grace

but

righteousness

is also ACTION.

This is often what we miss in this term

because

we think it is something

we have or become

and NOT

something we are

to DO

The word righteousness is

the noun form of the Hebrew root Ts d k .

ts d k and the Greek verb Dikaio

both mean

to do right, to be just.

They are

verbs that require action

by the subject/person identified by the verb.

When we are

made righteous by our faith

our behavior has to change.

If it does not

1 John 2:3-6 tells us a serious truth.

There are many times in the Brit Chadashah/New Testament that we have references like Acts 26:19 quoted by Paul.

And to him and all new testament authors, the word

believe

required

action

and as in that reference, this change in behavior

comes from above, as written in Pauls reference to the

gift of righteousness

in Romans 5:17 and 6:18.

There’s much we can do to be a better person yet we can do so much more when faith and commitment to God bring us the gift of righteousness.

Paul in 1 Cor. 6:9.

We need to know that in the Hebraic mind set,

in Jewish thinking; the word

believe

requires the

change in behavior

that John was talking about in

1 John 2:3; Ezek. 18:5-9

The connection to the Hebrew name

 בית סדה

Strong’s Greek: 964.

Βηθεσδά (Béthesda)

Some manuscripts have

Beit Hi sda

meaning: House of mercy

better known as

Bethesda,

which is Hebrew according to

John 5:2

and consists of two elements.

 

The first part is identical to the common Hebrew word בית bayit meaning house:

The second part of the name

Bethesda

is thought to derive from the Hebrew noun

חסד hesed,

meaning kindness or fidelity:

חסד בית

Bethesda 

pronounced bay-thes-dah

beth chicda’, house of mercy

or the flowing water,

It is the Hebrew name of a pool, reservoir or tank, with five porches; it was near the Sheep Gate of Jerusalem, upon which an angel of the Lord periodically descended and stirred the waters.

Bethesda

John 5:2

Beit Hesed

House of loving-kindness

Beit בית

The noun

בית bayit

means

house.

Hesed  חסד

The verb חסד hasad means

to be good or kind.

The important noun

חסד hesed 

means:

loving-kindness or allegiance in a legally binding way.

Adjective

חסיד hasid 

means

kind or godly.

house of loving kindness

בית של חסד אוהב

Righteousness and holiness

are the

foundation of relationships

for all of humanity.

We all have relationships; one with our Heavenly Father, another with people, and even with animals.

We are called to: do right to be just in every endeavor and we are to keep ourselves pure.

A good guide for us is according to Jesus/Yeshuas’ words: whatever you have done to the least of these my brethren you have done unto me.

If we remember that what we do is as if we have done it to Jesus/Yeshua and how we treat others we are treating Him!

It may help us to rethink some of our actions.

That is our minimum standard we are required as

Lev. 11:45, to be holy as He is.

And although none of us is perfect while in this earthly body; each of us must strive to do right and to keep pure.

Our Heavenly Father knows the intent of our hearts and sees our faith and the Blood of the Lamb.

So long as we acknowledge Him, do right (Micah again), and keep ourselves pure, we know that we have eternal life.

This righteousness is called

Ts’dakah – acts of loving kindness.

And as we are the

house/beit

in which

His Spirit of Holiness/Ruach HaKodesh

abides/lives

we can become

His Bethesda!

John 5:2

Beit Hesed – House of loving-kindness

where Yeshua/Jesus said in John 7:38

From his innermost being will flow rivers of living water but this He spoke of the Spirit, whom those who believed in Him were to receive.

The rivers of living waters of

His Ruach HaKodesh/Spirit of Holiness

are flowing from within us as, without apology,

we live out our identity in Messiah and

DO the good works

He prepared in advance for us to DO.

So it could be said that Ts D K is found in Bethesda!

Beit בית

Hesed  חסד

“house of loving kindness”

בית של חסד אוהב

Shalom shalom

‘Mishpachah’

‘Family/Tribe’

משפחה

Mish-pa-KHa,

friends, visitors and every reader…

Please don’t leave this page before making certain you are His

Beit בית

Hesed  חסד

“house of loving kindness”

בית של חסד אוהב

and are truly born from above.

Know of a certainty that Jesus/Yeshua is

your Redeemer, Savior, Lord

and soon returning King

and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

It’s all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry.

I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

Who or What is Ts D K and is it Found in Bethesda?

Ts D K 

is Hebrew for

Righteousness

Ts’dakah

Tsedek

is a masculine noun meaning:

righteousness

Righteousness – Tzedaqah or tsedaqah

Ts D K (without the vowels)

צדק

There are many scriptures that speak of righteousness and because of language differences and translations we sometimes miss the Hebraic meaning of a word and instead attach our western mindset to a word, phrase or scripture. 

(Mindsets covered in previous posts).

One of the well known scriptures is in Ephesians 6:

the breastplate of righteousness

but what does righteousness really mean?

Strong’s Hebrew: 6664. צֶ֫דֶק (tsedeq) — rightness

צדק.

Righteousness, Fairness, Justice. Integrity

Righteousness, in human standards, is defined as:

the quality of being morally true or justifiable.

It can be considered synonymous with

rightness or being upright.

Righteousness: conduct that conforms to an accepted standard of right and wrong.

Another definition of Righteous is:

acting in accord with divine or moral law: free from guilt or sin.

In Hebrew it is from

tsadaq: the right (natural, moral or legal);

also (abstractly) equity or (figuratively) prosperity.

Righteousness: Tzedaqah or tsedaqah.

Below is a quick look at the ancient Hebrew meaning:

The original pictographs give us a picture of

צֶדֶק:

צֶ Tzade = Fishhook,

Hunt, Chase, Catch, Desire, Trail, Journey, a man on his Side.

דֶ Dalet = Door, Entrance, Gate, Pathway of Life, Hang, to Move in and out.

ק Qoof = Back of Head, Follow, Behind, Last, Least, Horizon.

With these meanings it could be read as:

Hunting for the Door by Following the Least.

Tzade, is the 18th letter of the Hebrew Aleph-bet.

It is pronounced like the Tz sound in Tsunami, and Pizza.

The letter looks like a

Hook dragging a fish on a path through the water,

and the shape creates a visual description of how it feels to be Hooked by Desire:

This word Tzedeq, contains 3 sub-roots.

צַד Tzd, = Side,

צוּד Tzud = to Hunt, and

דַּק Daq = small, as in finely ground, or threshed.

The letter Tzade and the meaning of the word Daq

placed together form a picture of the need for our

Desire to be made Least,

or figuratively Threshed.

Like the chaff that is separated from the grain at harvest, in the winnowing/sifting process.

(See previous posts below for more on threshing/winnowing)

https://www.minimannamoments.com/why-a-threshing-floor/

https://www.minimannamoments.com/what-did-yohanan-say-was-in-his-cousins-hand/

In the Hebrew language the meaning of

Righteousness צֶדֶק Tzedeq,

Is also paralleled  with

Evenness מֵישָׁר Meshar.

This is a word, a noun, derived from the 3 letter verb root

יָשַׁר Yashar,

meaning

Straight, or Equal:

Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Matt.7:14

In Ps.98:9 the scripture says that:

before יְהוָֹה YHVH, for He comes to judge the earth.

He will judge the world with Righteousness צֶדֶק Tzedeq

and the peoples with Equity מֵישָׁר Meshar.

A 

צַדִיק  Tzadiq 

is a person who

does what is Right.

“Blessed are those who

hunger and Thirst for Righteousness,

for they will be filled,” Matthew 5:6

The Hebrew word for Thirst is:

צָמָא Tzama.

It is a word picture of a person

Tzade  צָ = Hooked by their cravings/lust/desire,

for

Mem.  מ   = Water,

Aleph.  א.  = Strongly.

To a truly thirsty person water really is a serious matter,

that of life and death.

Likewise, צְדָקָה, Tzedaqah, the Righteous person

Desires the Water of Life:

“…I Am the Aleph and the Tav, the Beginning and the End.

To the Thirsty I will give freely from the spring of the Water of Life.”

Revelation 21:6; 22:17; John 4:10; Isaiah 55:1

Torah defines Righteousness

“In the Way of Righteousness צְדָקָה Tzedaqah is Life, in its Path there is no Death,” Proverbs 12:28

There is only one way to enter the Dalet/Door, or Pathway of Life, and that is by doing what Yehoveh/YHVH has shown us is Right.

That is Yeshua/Jesus

John 10:9. I am the Dalet/the Door of the sheep.

Jesus answered,

“I Am the Way, the Truth, and the Life.

No one comes to the Father except through Me,” John 14:6

YHVH, the Eternal, is our Righteousness, Jeremiah 23:6

Jesus Yeshua is our Righteousness, 1 Corinthians 1:30; Romans 3:22

Keeping His commandments

sets us free from our selfish desires,

 Deuteronomy 6:25; Romans 10:3

The robe of righteousness

Blessed are those who Wash their Robes, (these are those who are faithful to the Covenant ) so that they may have the right to the Tree of Life and may enter the city by its Gates. Revelation 22:14; Revelation 2:7; Exodus 19:10; Psalm 118:20

The core of Torah in spirit and heart is: Doing Right.

Yeshua/Jesus summed this up in Matthew 7:12

In everything, then, Do to others as you would have them Do to you. For this is the Essence of the Law and the Prophets, 

“Whoever claims to abide in Him must walk as Jesus walked.  Beloved, I am Not writing you a new Commandment, but an old one, which you have had from the beginning.“ 1 John 2:6.

Strong’s Hebrew: 6662. צַדִּיק (tsaddiq) — just, righteous

KJV: the LORD [is] righteous, and I and my people

Yhvh Tsidqenu: the LORD is our righteousness,

יְהוָֹה צִדְקֵנוּ

ye-ho-vaw’ tsid-kay’-noo

the LORD is our righteousness

The word Tsidkenu,

is the Hebrew word used for righteousness in

The Lord Our Righteousness ,

means: upright, straight, and narrow.

The righteousness of God is the root of all integrity. It is the definition of all that is genuinely good in this life.

in Hebrew: Jehovah tsidkenu or Yahweh tsidqenu

Jer. 23:6; 33:16

But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him. Matthew 3:13

John’s baptism also symbolized preparation for the coming kingdom of heaven.

To fulfill all righteousness 

is to 

submit yourself to life in God.

In Hebrew fulfill is

and in Greek word for fulfill is pleroo which means:

to fulfill or to complete.

In Luke 1:17 Yeshua/Jesus was identifying Himself with John’s ministry as the forerunner for the coming Messiah and

he fills to the full the right

requirement of YHVH/Yehoveh in the Tanakh.

The word righteous

is a translation of the Hebrew verb

צדק 

Ts.D.Q, 

Strong’s #6663,

which means

to walk a straight line.

From this root comes the noun 

צדיק 

tsadiyq, 

Strong’s #6662

 which means

a straight line.

This can literally mean a straight line,

or figuratively what is right;

which is where we get the words

right and righteous.

As discussed earlier, Torah is:

a way of life

or

a WAY of WALKing.

Jesus/Yeshua is the living Torah

The Torah IS a straight line

and teaches God’s children

how to WALK a straight line.

Therefore,

Torah is the straight line

by which his children are to walk. 

The word translated walk is halakhah in Hebrew.

Israel had to walk “in the way.“

And as spiritual Israel we are to do also.

“I am God Almighty; walk before Me, and be thou wholehearted.”

Genesis 17:1, JPS

The word “halakhah” is usually translated as “Jewish Law,”

although a more literal (and more appropriate) translation might be

“the path that one walks.”

The word is derived from the Hebrew root Hei-Lamed- Kaf,

meaning to go, to walk or to travel.

הלך hâlak

 

Strong’s Hebrew: 1980. הָלַך (halak) — to go, come, walk

A tsadiyq is also

one who walks a straight line

or

a righteous one.

Those who follow the

righteous Torah 

are considered

righteous, a tsadiyq.

And if we are careful to obey all this Torah before the LORD our God, as he has commanded us, that will be our righteousness (tsadiyq). (Deuteronomy 6:25)

You will again see the distinction between the righteous (tsadiyq) and the wicked, between those who serve God and those who do not. (Malachi 3:18)

The New Covenant also teaches that righteousness comes from obedience to the Torah.

For it is not those who hear the Torah who are righteous in God’s sight, but it is those who obey the Torah who will be declared righteous. (Romans 2:13)

Hebrews 8:12 I will show loving kindness to them and I shall forgive their unrighteousness. And I shall no longer remember their sins.

12 I will show loving-kindness to them and forgive their sins. I will remember their sins no more.”

Strong’s Hebrew: 2617a. chesed — goodness, kindness

from chasad.

This word is variously translated as

mercy, lovingkindess,

steadfast love, compassion,

and even

goodness,

is the Hebrew word

chesed, or hesed.

The LXX usually uses ελεος – mercy,

and the Latin uses misericordia.

In academia, the Septuagint

is often abbreviated as LXX,

the Roman numeral for seventy.

Chesed/hesed

is one of the thirteen attributes of God that the Jewish sages derived from the study of God’s revelation to Moses.

Exodus 34:6-7.

for more: https://www.minimannamoments.com/13-attributes-of-gods-mercy/

For thy loving kindness is before mine eyes:
and I have walked in thy truth. (Psalm 26:3 KJV).

One of the Hebrew words for

love is

hesed  חסד,

pronounced kheh-sed,

which is actually a difficult word to translate literally into English. That is because there is a range of meanings. 

Hesed surpasses ordinary kindness and friendship. It is the inclination of the heart to show

amazing grace to the one who is loved.

Hesed runs deeper than social expectations.

 Hesed is love, mercy, favor, grace, forgiveness kindness, gentleness, patience and more all rolled into one.

It is used many times in scripture and the best way to translate it is in the phrase

loving-kindness.

The Hebrew words meaning:

compassion, grace, love and mercy are:

Compassion, Pity, Rahamim

Compassionate: Rahum, Rahaman

Grace: Hen, Hanun/ Chen chanun

Love: Ahavah, Ohev

Loving Kindness: Hesed

Mercy: Rahamanoot

Mercy חֶ֔סֶד

Doing righteousness – Ts D K

Ts’dakah 

Most translations have Ts’dakah as righteousness

but that is really too weak an interpretation/translation as we understand the word to mean in English; because

Righteousness

means:

to do what is right,

to be just;

which is what the Father requires of us.

According to Micah 6:8:

He has shown you, O man, what is good; And what does the LORD require of you But to do justly, To love mercy, And to walk humbly with your God?

Act Justly

would have been understood by Micah’s audience as living with a sense of right and wrong. In particular, the judicial courts had a responsibility to provide equity and protect the innocent. Injustice was a problem in Israel at that time.

Micah 2:1-2; 3:1-3; 6:11.

To Love Mercy

it contains the Hebrew word hesed,

which means: loyal love

or loving-kindness.

Along with justice, Israel was to provide mercy. Both justice and mercy are foundational to God’s character

(Psalm 89:14).

God expected His people to show love to their fellow man and to be loyal in their love toward Him, just as He had been loyal to them

(Micah 2:8-9; 3:10-11; 6:12).

Walk humbly

is a description of:

the heart’s attitude toward God.

God’s people depend on Him rather than their own abilities. (Micah 2:3).

Instead of taking pride in what we bring to God, we humbly recognize that no amount of personal sacrifice can replace a heart committed to justice and love. Israel’s rhetorical questions had a three-part progression, and verse 8 contains a similar progression.

The response of a godly heart is:

outward (do justice),

inward (love mercy),

and upward (walk humbly).

The message of Micah is still pertinent today.

Religious rites, no matter how extravagant, can never compensate for a lack of love.

1 Corinthians 13:3.

External obedience to rules is not as valuable in God’s eyes as

a humble heart that simply does what is right.

God’s people today will continue to desire:

justice, mercy, and humility before the Lord.

Conclusion in Part 2…

Shalom shalom

‘Mishpachah’

‘Family/Tribe’

משפחה

Mish-pa-KHa,

friends, visitors and every reader…

Please don’t leave this page before making sure you are His..

Know of a certainty that Jesus/Yeshua is

your Redeemer, Savior, Lord

and soon returning King

and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

It’s all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry.

I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.