Many times Yeshua/Jesus told His disciples/talmidim to be ready. He is saying the same today to all of us, His warning has not changed. Events around the globe are in constant flux and moving at an alarming pace, quite unprecedented in previous generations. These changes are also reflected in the physical earth and its weather phenomena and also cosmic events taking place in our solar system.
Messiah used parables like the familiar one about the 10 virgins and the wedding feast. He warned of the days of Noah being similar to the acharit ha-yamim אַחֲרִית הַיָּמִים / end days. Although the parables He used may seem unfamiliar to our present generation, the ways of the world, the sin, violence, idolatry and ungodliness are blatantly obvious. These should be a resounding wake up call in our spiritual ears……that we are without a doubt in the acharith ha-yamim.
Strongs #319: אַחֲרִית acharith —
End, latter time, future, outcome, posterity.
Derived from the root אָחַר (achar), meaning:
“to be behind” or “to come after.”
Some 2000+ years on, we are most definitely closer to the summation of all things than they were then. Our redemption is closer now than when we first believed. Romans 13:11-12.
Luke 21:28 informs us that when we
see all these things happening at the same time,
as in events in quick succession,
one after another,
then look up for your redemption draws close.
So are we truly ready for His return?
Whether we are convinced that we are in the last moments of the final hour or not, are we also ready to answer Him when He calls to us?
Personally today may be our last day before we meet Him face to face!
Are we even ready to hear Him calling to us?
Do we give opportunity and time to even listen for His voice?
Our hearts and spirits should be tuned to His Spirit of Holiness at all times, so we can hear and obey.
This readiness is not just a physical posture, but a preparedness of spirit and soul and like Moses in Ex 3:4 who…
When the LORD saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said,
“Here I am.”
and young Samuel also replied quickly to the Lords voice.
God spoke to Samuel for the first time in 1Samuel 3:1–14:
One night, Samuel was sleeping in the Tabernacle near the Ark of the Covenant. He was woken up by a voice calling him.
And Samuel answered, “Speak, for Your servant is listening.” 1Sam.3:9.
Samuel’s response demonstrated humility and readiness to serve, qualities essential for a prophet. It is also noteworthy that he was sleeping near the ark of the covenant. Such a close proximity to the ark was usually forbidden to all but the High Priest when He entered the inner sanctuary holy of holies on one day a year, Yom Kippur.
Among others, these two examples are models for our own response to our Father’s call. We should be ready and willing to serve when He speaks to us. This is absolutely the readiness our Heavenly Father wants from us.
However when our Father speaks, when Messiah calls and His Spirit of Holiness prompts us; many of us are like people in a fog, and we give no answer because our spiritual senses have become dull and insensitive. Both Moses and Samuel’s reply revealed that:
they knew where they were, and, were ready.
In 2Tim 4:2The verse sayspreach the word be ready in season and out of season.
Because the season does not refer to time it refers to us, many of us suffer from the unbalanced tendency to be ready only out of season.
In other words we should be ready whether we feel like it or not. If we do only what we feel inclined to do some of us would never do anything at all; and because of this there are some people who are totally unemployable in the spiritual realm. They have become spiritually feeble and weak and refuse to do anything unless they are supernaturally inspired.
The proof that our relationship is right with our Heavenly Father is that we do our best whether we feel inspired or not.
One of the worst traps a believer in Messiah/christian worker or minister can fall into is, to become obsessed with their own exceptional moments of inspiration. When the spirit of God gives us a time of inspiration and insight we tend to say. ‘Now that I’ve experienced this amazing time my life will always be like this for God.’ Sadly that is not what will happen because our Heavenly Father will make sure of it. We are not able to give those times to ourselves when we choose to, as those times are entirely His gift to us and we can’t make them happen by ourselves.
If we say we’ll only be at our best as we were during those exceptional times, we actually become a kind of burden on Him; and consequently we’ll never do anything unless our Heavenly Father keeps us consciously aware of His inspiration to us at all times. If we make a god out of our best moments, we’ll find that the presence of the Lord will fade out of our lives; never to return until we are obedient in the work He has placed closest to us. We will find that this will remain so until we have learned not to be obsessed with those exceptional moments He has given us in the past.
Readiness means, having a right relationship with our Heavenly Father and with Messiah; and having knowledge of where we truly are spiritually. Not where we think we are, or would like to be; or where we would like to go, be and do. It is the individual who is ready for the Lords call and the work He has for each of us, that receives the blessing when He calls.
Sometimes we are also guilty of wanting and thinking that some great opportunity will come our way, and if and when it does, then we are quick to respond saying, ‘Here I am’. We mistakenly think that some great task given by Messiah and His Father is worthy of our response; yet we are not ready for what we deem as the insignificant, menial duties of an obscure and simple task.
Our response to the Lord means that we are willing and prepared to do both the largest and the smallest things He asks of us, and to us it makes no difference which of them it is. This means ultimately we have no choice in what we want to do, but that whatever our Heavenly Father’s plans are – we are there and ready.
It’s our duty, just as it was for Yeshua/Jesus, that whenever the Lord calls, we hear His voice just as Yeshua/Jesus did, and we are ready with our total commitment because of our love for Him.
Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. John 5:19.
None of this should be a hardship considering He is the only one who would die for us. Messiah expects to be able to do with us, just as His Father did with Him, whether it’s what we consider pleasant or menial tasks; because our union with His Father is the same as His union with His Father – we are one.John 17:22.
Our life is not our own
and
we should stop living like it is.
Our life has been bought with a price –
the precious Blood of Messiah.
1Cor. 6:19-20.
We should be ready for surprise visits of the Father, because a ready person never needs to get ready… they are ready…and we won’t have time to get ready after the call, or we will miss the day of our visitation.
Bedressed in readiness, and keep your lamps lit. Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. Blessed are those slaves whom the master will find on the alert when he comes;
Luke 12:35-38 & Matthew 25:1-13.
Moses turned aside from what he was doing and went towards the burning bush, and then he was enveloped with the Fathers presence. For us, it is a picture symbolizing everything that surrounds the person who is ready and willing; one who has made a choice to turn towards the Father and His Messiah, one who is on fire with the presence of the Lord God Himself. Let’s continue to encourage each other to keep watch and be ready……..
Shalom aleikhem
chaverim and mishpachah!
Peace to friends and family.
Shavua Tov, Have a blessed week.
Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
It’s all about Life and Relationship, NOT Religion.
You are very precious in His sight.
Not sure ..you can be…
SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute,
SAY IT RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.
Part of Speech:Noun Masculine Transliteration:cela` Pronunciation:seh’-lah Phonetic Spelling:seh’-lah Definition:Rock, cliff Meaning:a craggy rock from an unused root meaning to be lofty; a craggy rock, literally or figuratively (a fortress) — (ragged) rock, stone(-ny), strong hold.
Corresponding Greek:– G4073 (πέτρα, petra):Often used in the New Testament to describe a large rock or bedrock, similar to “sela” in its metaphorical use for strength and stability.
The Hebrew word “sela” primarily refers to a rock or cliff, often used to describe a large, immovable mass of stone. It conveys the idea of strength, stability, and permanence. In the biblical context, “sela” is frequently used metaphorically to describe God as a refuge and source of protection for His people.In the ancient Near East, rocks and cliffs were significant geographical features that provided natural fortresses and places of refuge. They were often associated with safety and security, especially in the arid and mountainous regions of Israel. The imagery of God as a “rock” would have resonated deeply with the Israelites, who understood the protective and enduring nature of such formations.
It is a fortress built literally into a rock. The place called Petra is the same word as the Greek word πέτραl, and it is the best example of a sela’.
In the 4th Century BC it was the capital of the Nabataean Kingdom. It’s a historic and archaeological city in southern Jordan and has been a location used in modern times by several film-makers.
This city was carved out of a stone mountain and the inhabitants were able to successfully defend themselves against enemy attacks by taking advantage of the mountainous terrain in that area.
In ancient times those under threat of an enemy army would run for the safety they found in the mountains. Whoever made it to the highest ground often had the best defensive position.
No doubt that is where we get the familiar saying; “It’s time to head for the hills.”
As believers in Messiah Jesus Christ/Yeshua haMashiach we are in a war, it is a spiritual war against evil led by the enemy of our souls. The sure way we defeat the enemy is to go to The Rock.
The Rock of our salvation/deliverance.
The Rock of Ages.
The Hebrew word sela’forrockused in this verse really means thecleft of the rock.
The term “cleft of the rock” appears in the Bible as a significant symbol of
divine protection,
refuge,
and revelation.
The cleft is an opening or a split in the mountain, which is the safest place to hide when pursued by the enemy in early times. it’s difficult sometimes to be in the cleft of the rock where our Heavenly Father has placed us, but that’s the best place to be, because it’s the center of His will for our lives.
Last post we learned that a Hebrew word for
fortress is matsud/matsuwd,
which has its origins in the word for:
a prey and
one that is hunted or being chased.
4686
matsuwd: Fortress, stronghold, net, bulwark
Original Word: מָצוּד Part of Speech: Noun Feminine Transliteration:matsuwd Pronunciation:maw-tsood’ Phonetic Spelling:maw-tsood’ Definition:Fortress, stronghold, net, bulwark Meaning:a net, capture, a fastness. From the root verb צוּד (tsuwd), meaning “to hunt” or “to lie in wait.”
The word eventually took on the idea of a fortress
for the one being chased will seek a sela’ or a fortress.
So the Lord is a sela’ for the matsud meaning:
The Lord is the fortress
in the cleft of the rock
for those being pursued or hunted.
The word sela’ is a word play on the Hebrew word selah which means: to rise up. In ancient times the army which achieved the higher ground was the army that could not be defeated. As we go to war against the enemy, we need to:
rise up and take shelter in the cleft of the rock,
which is the heart of our heavenly Father.
The safest place to be is in the center of His will and that is His heart.
Then finally Adonai is the Deliverer.
The one being hunted or pursued not only finds Adonai to be
a fortress in the cleft of the rock or sela’
but He will also deliver us from those that are pursuing us.
The Hebrew word deliverer is palat,
which is a word that is used for:
one who helps another person escape from a prison.
6403 palat
Original Word: פָלַט Part of Speech: Verb Transliteration: palat Pronunciation:pah-LAHT Phonetic Spelling:paw-lat’ Definition: To deliver, to rescue, to escape Meaning: to slip out, escape, to deliver
palat — To deliver, to rescue, to escape. The Hebrew verb “palat” primarily conveys the action of delivering or rescuing someone from danger or distress. It is often used in contexts where divine intervention is implied, highlighting God’s role as a deliverer.
The term can also refer to the act of escaping from a perilous situation, emphasizing the successful evasion of harm.
In the ancient Near Eastern context, the concept of deliverance was deeply intertwined with the belief in divine protection and intervention. The Israelites often found themselves in situations where they needed deliverance, whether from physical enemies, natural disasters, or spiritual oppression. The use of “palat” in the Hebrew Bible reflects a worldview where God is seen as a powerful and active deliverer, capable of saving His people from any threat.
Our Heavenly Father not only hides us in the
‘cleft of the rock’,
but when the danger is passed,
He will lead us out of that secure place into a place of safety.
‘Rock of Ages‘ is a well known hymn by Rev. A. M. Toplady.
Another hymn about the cleft of the rock was written by Fanny Crosby. She was blind from the age of 7 and without doubt faced fears that we who have our sight will never understand; and yet between 1820-1915 she wrote 3194 hymns and over 8,000 inspirational poems. Probably the best known include ‘Blessed Assurance’,
‘Tell me the story of Jesus’
and the one that reflects this post:
‘He hideth my soul in the cleft of the rock’.
Many people struggle with fears of various things, some may seem unreasonable, but nevertheless they are fears.
To overcome those fears we too can find safety in the sela’, the cleft of the rock, where our Heavenly Father eventually palat, led her, as He will with us into a safe place.
It is a possibility that the psalmist wrote the word sela’ because he was making a play on the word selah which means: to rise above.
Selah, (Hebrew סֶלָה), is a short but meaningful term woven into the fabric of the Psalms and Habakkuk. While its exact meaning may encompass: pause, exalt, or lift up, rise above; the overall effect is to draw readers and worshipers into deeper contemplation of our Heavenly Father’s majesty, mercy, and mighty acts.
When our Heavenly Father palat’s us, or delivers us,
we too will selah – rise above all our troubles and be at peace/shalom,
as we keep our mind focused on Him.
Isaiah 26:3 Thou wilt keep him in perfect peace, whose mind is stayed on thee; because he trusteth in thee.
We can be certain of this because Yeshua is the Rock of our salvation, and the phrase occurs several times in the Old Testament. TaNaKH – Deuteronomy 32:15; 2 Samuel 22:47; Psalm 89:26; 95:1.
The term “The Rock of our Salvation” is a profound biblical metaphor that signifies
the strength,
stability,
and reliability
of our Heavenly Father,
as the foundation of faith and deliverance for His people.
Ps 62:2. God alone is the mighty rock that keeps me safe and the fortress where I am secure. He only is my rock and my salvation: he is my high tower; I shall not be greatly moved. He alone is my rock and my salvation; He is my fortress; I will not be shaken. My salvation and my honor rest on God, my strong rock; my refuge is in God.”
In 1 Corinthians 10:4, Paul refers to Christ as the spiritual rock that accompanied the Israelites:“And all drank the same spiritual drink. For they drank from the spiritual rock that accompanied them, and that Rock was Christ.”
The depiction of our Heavenly Father as the Rock of Salvation, carries significant spiritual implications. It highlights His immutability and faithfulness, assuring all believers of His constant presence and support; and particularly in reference to the Israelites journey through the wilderness and ours through this life. He is always with us and this metaphor also emphasizes His role as a protector and deliverer, offering salvation and refuge to those who trust in Him.
Furthermore, the identification of Messiah as the spiritual rock in the New Testament/Brit Chadashah, highlights the continuity of our Heavenly Fathers ongoing work of salvation from the Old Testament to the New. It affirms the belief that Yeshua/Jesus is the ultimate fulfillment of the Fathers promise of salvation, providing a firm foundation for the faith of believers.
He indeed is the rock of ages and the idea that He is, simply means that,
He is stedfast and true,
unmoving, unyielding,
and He does not change.
Hebrews 13:8 affirms,
Jesus Christ is the same yesterday, today, and forever.
The expression
cleft of the rock,
is found in
Exodus 33:22.
Whenmyglorypassesby, I will put you in a cleft in the rock and cover you with my hand until I have passed by.
The word sela’ is a word play on the word
selah which means:
to rise up.
In ancient times the army which achieved the higher ground was the army that could not be defeated. As we continue to fight the good fight of faith against the enemy, we need
to rise up and
take shelter in the cleft of the rock
which is our Fathers’ heart
and is most assuredly
the safest place to be!
Shalom, shalom mishpachah/family
and cheverim/friends!
It’s all about Life and Relationship,
NOT Religion.
You are greatly loved and precious in His sight.
NOT SURE?
YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.
The Psalms are some of the most popular chapters in the Bible. Many will turn to them in stressful times for comfort, encouragement and direction; and Psalm 18 is no exception. In verse 2 David writes that…
“The Lord is my rock and my fortress, and my deliverer, my God, my strength in whom I will trust.” Psalms 18:2:
He wrote this Psalm after he had been delivered from Saul by the Lords intervention. Finding himself caught in a situation where he could neither retreat, nor could he move to his left or right, and standing still was not an option; so moving forward was the only way, right towards the enemy. It’s not just David that experiences that kind of situation because when a believer seeks to deepen his or her relationship with the Lord, the enemy will attempt to distract and dissuade any progress with outright attacks. This is what we usually understand as spiritual warfare.
This often happens when we have been energized and filled with the enthusiasm and zeal of the Lord, and the minute we move forward it seems like the target on our back flashes a signal to every negative spirit around. Initially it can make us stop in our tracks and wonder if our decision was a bad one and maybe it would be better to just stay right where we are in that comfort zone.
At this point we are in the same situation as David found himself, we can’t go back, and in going forward we will without doubt run into yet another obstacle or hindrance. This is the moment of faith and trust, and the decision we make will determine not only the way forward, but whether the outcome will be victorious or not. Instead of the flesh winning the fight here, telling us to go to bed and pull the covers over our heads; we must turn to our Heavenly Father just as David did, and in faith declare out loud..
“The Lord is my rock
and my fortress,
and my deliverer,
my God,
my strength in whom I will trust.”
It will change our perspective and build up our faith…
how?
… because
faith comes by hearing and hearing by the word of God.
So we need to keep saying it
until we really believe it
and the words have taken root in our hearts and minds.
Our Heavenly Fathers says in
Isaiah 55:11
and like David we will discover that
in such a predicament, our Heavenly Father is our “rock”.
The term is used metaphorically in the Bible to describe:
Adonai’s protection, or the security that is found in Him.
In ancient Israel, fortresses and strongholds were critical for defense against enemies. These structures were often built on elevated terrain, providing a strategic advantage. They were places of refuge during times of war and were essential for the survival of a city or community. The imagery of God as a fortress reflects the cultural understanding of safety and security provided by such structures.
matsuwd: Fortress, stronghold, net, bulwark
Original Word: מָצוּד Part of Speech: Noun Feminine Transliteration:matsuwd Pronunciation: maw-tsood Phonetic Spelling:maw-tsood’) Definition: Fortress, stronghold, net, bulwark Meaning: a net, capture, a fastness. From the root verb צוּד (tsuwd), meaning “to hunt” or “to lie in wait.”
Corresponding GreekG3794 (ochyrōma): A Greek term for fortress or stronghold, used metaphorically in the New Testament, such as in 2 Corinthians 10:4, where it refers to spiritual strongholds.
In the sense of being a captive for ones own safety. When under threat the authorities will often place a prime witness to a crime in custody in a safe house with 24hour protection. Its for their own good but can feel like being imprisoned. Our Heavenly Father provides this same round the clock place of protection for us. It may not be so much in the natural realm but rather in a spiritual sense, where we are temporarily restrained, held captive in His fortress, protected by His Holy Spirit and nothing and no one hurt us.
The Lord’s name is a full strong tower; the righteous run to it, and they shall be safe. Proverbs 18:10
Original Word:פָלַט Part of Speech:Verb Transliteration:palat Pronunciation:pah-LAHT Phonetic Spelling: paw-lat’ Definition:To deliver, to rescue, to escape Meaning: to slip out, escape, to deliver
The Hebrew verb “palat” primarily conveys the action of:
delivering or rescuing someone from danger or distress.
It is often used in contexts where divine intervention is implied, highlighting God’s role as a deliverer. The term can also refer to the act of escaping from a perilous situation, emphasizing the successful evasion of harm.
In the ancient Near Eastern context, the concept of deliverance was deeply intertwined with the belief in divine protection and intervention. The Israelites often found themselves in situations where they needed deliverance, whether from physical enemies, natural disasters, or spiritual oppression. The use of palat in the Hebrew Bible reflects a worldview where:
God is seen as a powerful and active deliverer, capable of saving His people from any threat.
In its Semitic root form, it has the idea of escaping.
For David, this was an ironic situation, and the same can be said for us, we can escape the captivity of the enemy, by being held captive in our Heavenly Fathers provision.
Original Word:צוּר Part of Speech:Noun Masculine Transliteration: tsuwr Pronunciation: tsoor Phonetic Spelling: tsoor Definition: Rock, Cliff, Boulder Meaning: a cliff, a rock, boulder, a refuge, an edge. From the root verb צוּר (tsur), meaning “to confine,” “to bind,” or “to besiege.”
Corresponding Greek– G4073 (petra): Often used in the New Testament to convey similar imagery of strength and stability, as seen in Matthew 16:18, where Yeshua/Jesus refers to Peter as the “rock” upon which He will build His church.
The Hebrew word “tsur” primarily denotes:
a rock or a cliff,
often symbolizing strength, stability, and protection.
In the biblical context, it is frequently used metaphorically to describe God as a reliable refuge and source of salvation. The imagery of God as a rock emphasizes His unchanging nature, dependability, and the security He provides to His people.
In the ancient Near Eastern context, rocks and cliffs were natural fortresses and places of refuge. They provided physical protection against enemies and harsh weather. This cultural understanding is reflected in the biblical usage of tsur as;
a metaphor for God’s protective and steadfast nature.
The Israelites, living in a land with many rocky terrains, would have readily understood the significance of God being their rock.
In Hebrew there are several words that can be used for strength. He begins the verse using rock as a symbol of Adonai and repeats that image again by using the Hebrew word
sur
which means
a rock
however this is
a cutting type rock, a rock used as knife.
The word comes from a Semitic root meaning
to advance forward by cutting your way through like cutting your way through a heavy brush.
For example in the same manner that a machete would be used when a pathway was needed in an overgrown area.
The word sur is spelled
Sade = s,
Vav = a connection, and
Resh = r
and these letters explain that
when we humble (Sade) ourselves and
connect (Vav)
with the Fathers Holy Spirit (Resh)
He will be our cutting tool.
In the last descriptive word, David declares that:
Original Word:מָגֵן Part of Speech:Noun Masculine Transliteration:magen Pronunciation:mah-GEN or meh-gin-NAH Phonetic Spelling: maw-gane’ Definition:Shield Meaning:a shield, a protector, the scaly hide of the crocodile. Derived from the root verb גָּנַן (ganan), meaning:
“to cover” or “to protect.
in Hebrew shield comes from the root word: ganan.
Ganan is a covering.
In reality that is what a shield does:,
it covers the holder as we go forward.
The Hebrew words magen and meginnah primarily denote a shield, a piece of defensive armor used in battle to protect the warrior from enemy attacks.
In a broader sense, these terms are also used metaphorically in the Bible to describe: God’s protection and defense of His people. The shield symbolizes safety, security, and divine protection.
In ancient Near Eastern cultures, the shield was an essential part of a soldier’s armor. It was typically made of wood, leather, or metal and was used to deflect arrows, spears, and other weapons. The shield’s importance in warfare made it a powerful symbol of protection and strength. In the biblical context, God is often depicted as a shield to His people, emphasizing His role as a protector and defender against spiritual and physical threats.
And here within the letters of the word itself, we see how to acquire this ganan/shield.
If we take a look at the root word we see it’s spelled
מָגֵן
Gimmel, Nun, Nun.
This combination of letters suggests that:
a person is running or advancing in faith and trust.
It is the same idea as Paul speaks of in Ephesians 6,
the shield of faith as part of the believers spiritual armor,
in other words,
faith is our shield. Our faith in God’s ability strength and power.
Corresponding Greek word– G2375 (θυρεός, thyreos) – A large shield, as used in Ephesians 6:16: “In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.”
There may be a time we don’t want to make that move forward, because of fear, that enemy opposing our faith, may try to grip our hearts; but suddenly as the scripture says, we will hear hear a voice behind us saying… Isaiah 30:21
You will hear a voice behind you saying, “This is the way. Follow it, whether it turns to the right or to the left.”
We are to move, to take that step of trust,
and we must move in faith and obedience,
because once we move … as
the Gimmel is advancing forward,
then the two Nuns of faith and trust
are supernaturally provided by our Heavenly Father
and we have our
ganan – a shield.
A shield – Ganan – גנן Gimmel Nun Nun
In Judges 6:1-6 there’s an account of Gideon and although he was a military commander, when he was faced with advancing into battle against the Midianites he became terrified to move forward. He was lacking in faith and Adonai provided the faith he needed right at that moment. However in order to receive that faith he had to go into the Midianite camp, he had to make a step forward into the very thing which he feared most; then our Heavenly Father answered him with a sign that strengthened his faith.
The scripture says He has given
the measure of faith to everyone
so our Father has given each of us enough faith to take that first step
and then
supplies what we need as we keep moving forward.
The first step in strengthening our faith is to step forward in the faith that we have, even if its only the size of a grain of mustard seed.
Matthew 17:20 “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Sometimes we are the mountain that has to move….
Shalom, shalom mishpachah/family
and cheverim/friends!
It’s all about Life and Relationship,
NOT Religion.
You are greatly loved and precious in His sight.
NOT SURE?
YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted
There are several interesting Hebrew words in this verse
but primarily it’s saying that,
when we face a real threat
our Heavenly Father is telling us not to fear.
Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. Isaiah 41:10.
Original Word: יָרֵא Part of Speech: Verb Transliteration: yare’ Pronunciation: yah-ray’ Phonetic Spelling: yaw-ray’ Definition: Fear, revere, be afraid Meaning: to fear, to revere, cause to frighten
Corresponding Greek – G5399 (φοβέω, phobeo):
To fear, be afraid, reverence
– G5401 (φόβος, phobos): Fear, terror, reverence
The Hebrew verb yare
primarily conveys the idea of fear,
which can range from:
a sense of terror or dread to reverence and awe.
In the context of the Bible, yare
is often used to describe the fear of God,
which encompasses:
both a profound respect and
a recognition of His power and holiness.
This fear is not merely about being afraid but involves a deep reverence and commitment to God’s commandments and will. In ancient Israelite culture, fear of the Lord was a foundational aspect of religious life. It was understood as the beginning of wisdom,Proverbs 9:10, and was integral to maintaining a covenant relationship with God. This fear was not just an emotional response but a guiding principle that influenced ethical behavior, worship, and community life. The concept of fearing God distinguished the Israelites from surrounding nations, emphasizing a unique relationship with a holy and sovereign deity.
The reason we need not fear
is because our
Heavenly Father is with us –
Emmanuel. עִמָּנוּאֵל
Strongs #6005 Immanuel. (sometimes spelled with an I.)
Derived from the Hebrew words עִם im, with,
אֲנַחְנוּ anu, us,
and אֵל El, God.
He is our spiritual Father and we are His spiritual children.
Original Word: שָׁעָה Part of Speech: Verb Transliteration: sha`ah Pronunciation: shah-ah Phonetic Spelling: (shaw-aw’) Definition: To look, gaze, regard, pay attention, to gaze at, about, to inspect, consider, compassionate, be nonplussed, bewildered, anxious, fearful.
This word occurs only once, in this verse, and apparently comes from a Semitic root meaning – to be blind!
When someone is really frightened or angry, they become irrational and are blind to the real situation, and all they can do is imagine all the horrible things that are about to happen. Being overwhelmed by the circumstances in which they find themselves in which could be some sort of extreme physical or emotional crisis, their reactions become completely unreasonable. In such situations we often say that: a person reacted in blind panic/fear or bind rage/anger.
However our heavenly Father is reassuring usI am with you.
A promise also found in Zephaniah 3:17 among many others.
qereb: midst, inner part, inward part, among, within
7130 Original Word: קֶרֶב Part of Speech: Noun Masculine Transliteration: qereb Pronunciation: keh’-reb Phonetic Spelling: (keh’-reb) Definition: midst, inner part, inward part, among, within Meaning: the nearest part, the center From an unused root meaning to approach or come near
The Hebrew word qereb primarily denotes:
the inner part or midst of something.
It is often used to describe the innermost parts of a person, such as the heart or soul, and can also refer to the physical center or interior of a group or object. In a broader sense, it can mean “among” or “within,” indicating presence or inclusion within a group or community. In ancient Hebrew culture, the concept of the “inner part” or “midst” was significant both physically and spiritually.
The heart or inner being was considered the seat of emotions, thoughts, and will.
This means He is in our midst i.e. literally within us, which is supported by Messiahs statement in John 17:23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.
There were many gods out there but all these other gods required, pleading, begging with sacrifices, sometime human sacrifices, to get answers and help from them. In contrast, if we go to the God of Abraham, Isaac and Jacob, the God of Israel and the Father of our Messiah, Yeshua HaMashiach. He will say, I will not only be with you but I am already with you, without the demands made by ‘demonic foreign gods/entities’.
Furthermore we are told in this verse that He will
amets: To be strong, to be courageous, to be firm, to strengthen
Original Word: אָמַץ Part of Speech: Verb Transliteration: amats Pronunciation: ah-MAYTS Phonetic Spelling: (aw-mats’) Definition: To be strong, to be courageous, to be firm, to strengthen Meaning: to be alert, courage
Corresponding Greek: The Greek equivalent often used in the Septuagint for ‘amets is ἐνδυναμόω (endunamoō), which means to empower or strengthen.
The Hebrew verb אָמֵץ – ‘amets, primarily conveys the idea of strength and courage. It is often used in contexts where individuals are encouraged to be resolute and steadfast, especially in the face of challenges or adversaries. The term can also imply the act of strengthening or fortifying oneself or others, both physically and spiritually.
In ancient Israelite culture, strength and courage were highly valued traits, especially for leaders and warriors. The concept of ‘amets is deeply embedded in the narrative of the Israelites, who often faced formidable enemies and daunting tasks. The exhortation to be strong and courageous is a recurring theme in the Hebrew Bible, reflecting the need for reliance on God’s power and promises in overcoming obstacles.
This is exactly what those who have endured horrific circumstances will testify, they received the impartation of courage at the moment they needed it most.
Then we have a very interesting word that follows.
It is the word
yea.
In the English language, Yea can be used as an informal adverb meaning yes or to affirm, or as a noun to indicate an affirmative vote. When used in a vote, yea can be pronounced likeyay.
‘Ap is a common word throughout the various Semitic languages.
In the Old Testament /TaNaKH, it is rendered as:
even, indeed, surely, furthermore, how then, how much more, and also.
637 aph: Also, indeed, even, moreover
Original Word: אַף Part of Speech: conjunction Transliteration: aph Pronunciation: ahf Phonetic Spelling: (af) Definition: Also, indeed, even, moreover Meaning: meaning accession, yea, adversatively though
Greek- G2532 (καί, kai) – often translated as “and,” “also,” or “even.” G1161 (δέ, de) – often translated as “but,” “and,” or “moreover.”
The Hebrew word aph is a versatile particle used primarily as a conjunction or adverb. It is often employed to add emphasis or to introduce an additional thought or idea. In English, it is commonly translated as also, indeed, even, or moreover. This word serves to strengthen the statement it accompanies, highlighting the importance or certainty of the assertion. In ancient Hebrew, conjunctions and adverbs like aph played a crucial role in the structure and flow of narrative and poetic texts. The use of aph reflects the Hebrew language’s tendency to build upon ideas, creating a layered and nuanced expression of thought. (PaRDeS). This linguistic feature is evident in the Hebrew Bible, where aph often introduces a significant or unexpected element, underscoring the depth and complexity of the biblical message.
Its Semitic root however, has the idea of
how much more.
In modern English we would probably say one of the following:
But even better yet than that: significantly more than; considerably more than; to a greater extent; and, even more than meets the eye.
So our Heavenly Father is telling us that:
He will not only give us
courage
but better yet/ how much more,
He will help us.
This word for help has a very interesting meaning.
Original Word: עָזַר Part of Speech: Verb Transliteration: `azar Pronunciation: ah-ZAR Phonetic Spelling: (aw-zar’) Definition: To help, to support, to assist Meaning: to surround, protect, aid, help support
Greek – G997 (boētheō): To help, to come to the aid of
– G998 (boēthos): Helper, one who provides aid
The Hebrew verb azar primarily means to help or to assist. It conveys the idea of providing aid or support, often in times of need or distress. This term is frequently used in the context of divine assistance, where God is depicted as a helper to His people. It can also refer to human assistance, where individuals support one another. In ancient Israelite culture, the concept of help was deeply embedded in the community and religious life. The Israelites often found themselves in situations where they needed divine intervention, whether in battle, personal distress, or national crises. The idea of God as a helper was central to their understanding of His covenant relationship with them. This divine assistance was not just about physical aid but also encompassed spiritual and moral support.
So we see that this word has the idea of:
protection
not in the way of someone taking control and we don’t do anything
but more of the idea of:
supporting us and assisting us in the battle.
In other words we still need to engage in the fight, but our Heavenly Father is telling us, to not be concerned in any way because,
He is watching over our backs…together with the Ephesians 6 promises of keeping our spiritual armor in place, we are assured our protection is a total of 360 degrees!
There is one more word in this same verse that has the
‘ap/yea – (better yet)
in front of it and that is:
yea, I will uphold thee with the right hand of my righteousness
Here it is stating that our Heavenly Father will not only give us
courage /amatz to enter this conflict,
but better than that,
He is watching over our backs.
Isaiah 58:8 Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the Lord will be your rear guard. And Isaiah 52:12. For the LORD will go ahead of you; yes, the God of Israel will protect you from behind.
Original Word: תָּמַךְ Part of Speech: Verb Transliteration: tamak Pronunciation: tah-mak’ Phonetic Spelling: (taw-mak’) Definition: To hold, support, uphold, sustain Meaning: to sustain, to obtain, keep fast, to help, follow close, grasp (1), grasped (1), held (1), held fast (1), hold (1), hold her fast (1), hold fast
Word Origin: A primitive root to sustain; by implication, to obtain, keep fast; figuratively, to help, follow close — (take, up-) hold (up), maintain, retain, stay (up), stick fast to which in its root form means: to take hold, hold fast, or glue oneself to something.
Corresponding Greek G2902 (krateo): To hold fast, to seize
– G472 (antichomai): To hold against, to withstand
The Hebrew verb tamak primarily means to hold or support. It conveys the idea of grasping firmly, sustaining, or upholding something or someone. In the context of the Hebrew Bible, it often refers to God’s sustaining power or the act of supporting others, both physically and spiritually. In ancient Hebrew culture, the concept of support and sustenance was vital, especially in a community-oriented society where mutual aid was essential for survival. The imagery of holding or supporting is often used metaphorically to describe God’s relationship with His people, emphasizing His role as a sustainer and protector. This reflects the agrarian/agricultural and pastoral lifestyle of the Israelites, where physical support was often necessary for daily life.
The best part is that our Heavenly Father will not only give uscourage /amatz
andwatch our backs,/ azaretika, but
He willtamak/tamas/glue Himself to us,
And because He will never be defeated, if we are glued to Him, we will not be defeated either, He will literally stick with us to the end! No doubt most readers have super-glued themselves to an item or their own hand, so we know what that means.
Those who have witnessed our Heavenly Fathers miraculous intervention, could testify to the truth of Isaiah 41:10; for as they faced that situation they found courage from and, assurance that, God was watching their backs. But most importantly that the presence of God was glued/tamar to them.
Maybe we do not feel as if we have all this courage and support yet, and hopefully none of us will face insurmountable odds that threaten our very lives. However, if we or our loved ones ever do, one thing we know,courage strengthwill come and it willglueus to our Father. It will be there when we need it, Isaiah 41:10assures us of that.
With all our daily news reports and media platforms raising awareness of negative world events; without a deep personal relationship with our Heavenly Father we might easily begin to fear and be dismayed. The Word of God has been preserved for thousands of years so that we can read, absorb and trust in the Truths it contains. It is our daily bread of life/Chaim and as we feast on all the promises and encouragements within, we will not fear because He will uphold us with
Original Word: יָמִין Part of Speech: Noun Feminine Transliteration: yamiyn Pronunciation: yah-MEEN Phonetic Spelling: yaw-meen’ Definition: Right hand, right side, south Meaning: the right hand, side, the south. Derived from the root יָמַןyaman, meaning “to go to the right” or “to choose the right.”
Corresponding Greek G1188 (dexios): Refers to the right hand or right side, often used in the New Testament to convey similar meanings of power and authority.
The Hebrew word yamin primarily refers to the right hand or right side. It is often used in the Bible to denote strength, authority, and favor, as the right hand was traditionally considered the hand of power and skill. Additionally, yamin can refer to the south, as directions were often oriented with the east as the primary point of reference, making the right side the south. In ancient Near Eastern cultures, the right hand was associated with power and honor. It was customary for the right hand to be used in greetings, oaths, and blessings. The right hand was also symbolic of divine favor and protection. In biblical times, sitting at someone’s right hand was a position of prestige and authority, as seen in royal courts and among disciples.
Original Word: צֶדֶק Part of Speech: Noun Masculine Transliteration: tsedeq Pronunciation: tseh’-dek Phonetic Spelling: tseh’-dek Definition: Righteousness, justice, rightness Meaning: the right, equity, prosperity. Derived from the root צָדַק (tsadaq), meaning “to be just” or “to be righteous.”
Corresponding Greek: – G1343 (δικαιοσύνη, dikaiosynē):Often translated as “righteousness” in the New Testament, reflecting the same moral and ethical standards as “tsedeq.”
The termRight Hand of Righteousnessis a significant biblical phrase that symbolizes:
strength, authority, and the divine power of God. It is often associated with God’s ability to uphold, protect, and deliver His people.
In the New Testament, Yeshua HaMashiach/Jesus Christ is described as being seated at the right hand of God, signifying His authority and divine status.Mark 16:19
In Ephesians 1:19-21, we see Yeshua/Jesus above all others by Him being seated at the right hand of the Father.
The term God’s right hand in prophecy, refers to the Messiah to Whom is given the power and authority to subdue His enemies,Psalm 110:1; Psalm 118:16. We find a quote in Matthew 22:44 from Psalm 110:1, which is a Messianic Psalm. “The Son of David” is claimed by the Lord Jesus Christ/Yeshua haMashiach, as He is the “greater son of David” or the Messiah. In this passage of Matthew 22, Yeshua/Jesus questions the Pharisees about who they think the Christ or the Messiah is. While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ? Whose son is He? They say unto him, The Son of David. He saith unto them, How then doth David in spirit call him Lord, saying, The LORD said unto my Lord, Sit thou on my right hand, till I make Thine enemies thy footstool? If David then call Him Lord, how is He his son? Matthew 22:41-45, KJV. The position of the Messiah is at God’s right hand.
The fact that Yeshua/haMashiach/Jesus Christ is at the “right hand of God”was a sign to the disciples that He had indeed gone to heaven. In John 16:7-15,Yeshua/Jesus told the disciples that He had to go away and He would send His Ruach haKodesh/Holy Spirit. So the coming of His Ruach haKodesh/Holy Spirit in the upper room on the day of Shavuot/Pentecost in Acts 2:1-13,was proof positive that Yeshua/Jesus was indeed in heaven seated at the right hand of God. This isconfirmed inRomans 8:34 where Paul writes that Messiah/Christ is sitting at God’s right hand making intercession for us.
Therefore, what we can say is that God’s right hand, refers to the Messiah, the Lord Jesus Christ/Yeshua haMashiach, and He is of equal position, honor, power, and authority with God our Heavenly Father, John 1:1-5. The fact that Messiah/Christ is sitting, refers to the fact that His work of redemption is done and when the fullness of the Gentiles is brought inRomans 11:25,Messiah/Christ’s enemies will be made His footstool. When the end of the age comes, all prophecy will be completed, and time will be no more.
God’s right hand refers to the Messiah Himself, Who died to give us eternal life. His promise is that He will never leave us nor forsake us and moments before His ascension into heaven, these are the words that Yeshua/Jesus spoke – I will be with you always. This was His final encouragement to a group of people whose world had been turned upside down and inside out. Some of us may be experiencing our world turned upside down today and if so, then this is an appropriate time to remember nothing happens that He does not know about, and He will intervene when we ask for His help. He is there, the ever-present God reinforcing His omnipresence and faithfulness and providing comfort and hope to every believer facing fiery tests and trials.
He is Yahweh/Jehoveh/Yehoveh Shammah, –
the Lord is there.
Ez.48:35.
and
El Roi –
The God Who Sees me,
Genesis 16:14-15.
So the next time we read Yea in a version of the Bible,
remember that
Yea –ap…means:
also; even much more than that;
but even better yet than that;
significantly more than;
considerably more than;
to a greater extent;
and, even more than meets the eye…..
and apply its meaning because
yea… even much more….
can we can trust in
and rely on His promise
when He said…
surely I am with you always,
to the very end of the age.
Matthew 28:20.
Shalom, shalom mishpachah/family
and cheverim/friends!
It’s all about Life and Relationship,
NOT Religion.
You are greatly loved and precious in His sight.
NOT SURE?
YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.
Keep watch and be ready 
and young Samuel also replied quickly to the Lords voice. 
Sometimes we are also guilty of wanting and thinking that some great opportunity will come our way, and if and when it does, then we are quick to respond saying, ‘Here I am’. We mistakenly think that some great task given by Messiah and His Father is worthy of our response; yet we are not ready for what we deem as the insignificant, menial duties of an obscure and simple task.
In the previous post we looked at
There are several interesting Hebrew words in this verse 
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