There are several interesting Hebrew words in this verse
but primarily it’s saying that,
when we face a real threat
our Heavenly Father is telling us not to fear.
Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. Isaiah 41:10.
Original Word: יָרֵא Part of Speech: Verb Transliteration: yare’ Pronunciation: yah-ray’ Phonetic Spelling: yaw-ray’ Definition: Fear, revere, be afraid Meaning: to fear, to revere, cause to frighten
Corresponding Greek – G5399 (φοβέω, phobeo):
To fear, be afraid, reverence
– G5401 (φόβος, phobos): Fear, terror, reverence
The Hebrew verb yare
primarily conveys the idea of fear,
which can range from:
a sense of terror or dread to reverence and awe.
In the context of the Bible, yare
is often used to describe the fear of God,
which encompasses:
both a profound respect and
a recognition of His power and holiness.
This fear is not merely about being afraid but involves a deep reverence and commitment to God’s commandments and will. In ancient Israelite culture, fear of the Lord was a foundational aspect of religious life. It was understood as the beginning of wisdom,Proverbs 9:10, and was integral to maintaining a covenant relationship with God. This fear was not just an emotional response but a guiding principle that influenced ethical behavior, worship, and community life. The concept of fearing God distinguished the Israelites from surrounding nations, emphasizing a unique relationship with a holy and sovereign deity.
The reason we need not fear
is because our
Heavenly Father is with us –
Emmanuel. עִמָּנוּאֵל
Strongs #6005 Immanuel. (sometimes spelled with an I.)
Derived from the Hebrew words עִם im, with,
אֲנַחְנוּ anu, us,
and אֵל El, God.
He is our spiritual Father and we are His spiritual children.
Original Word: שָׁעָה Part of Speech: Verb Transliteration: sha`ah Pronunciation: shah-ah Phonetic Spelling: (shaw-aw’) Definition: To look, gaze, regard, pay attention, to gaze at, about, to inspect, consider, compassionate, be nonplussed, bewildered, anxious, fearful.
This word occurs only once, in this verse, and apparently comes from a Semitic root meaning – to be blind!
When someone is really frightened or angry, they become irrational and are blind to the real situation, and all they can do is imagine all the horrible things that are about to happen. Being overwhelmed by the circumstances in which they find themselves in which could be some sort of extreme physical or emotional crisis, their reactions become completely unreasonable. In such situations we often say that: a person reacted in blind panic/fear or bind rage/anger.
However our heavenly Father is reassuring usI am with you.
A promise also found in Zephaniah 3:17 among many others.
qereb: midst, inner part, inward part, among, within
7130 Original Word: קֶרֶב Part of Speech: Noun Masculine Transliteration: qereb Pronunciation: keh’-reb Phonetic Spelling: (keh’-reb) Definition: midst, inner part, inward part, among, within Meaning: the nearest part, the center From an unused root meaning to approach or come near
The Hebrew word qereb primarily denotes:
the inner part or midst of something.
It is often used to describe the innermost parts of a person, such as the heart or soul, and can also refer to the physical center or interior of a group or object. In a broader sense, it can mean “among” or “within,” indicating presence or inclusion within a group or community. In ancient Hebrew culture, the concept of the “inner part” or “midst” was significant both physically and spiritually.
The heart or inner being was considered the seat of emotions, thoughts, and will.
This means He is in our midst i.e. literally within us, which is supported by Messiahs statement in John 17:23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.
There were many gods out there but all these other gods required, pleading, begging with sacrifices, sometime human sacrifices, to get answers and help from them. In contrast, if we go to the God of Abraham, Isaac and Jacob, the God of Israel and the Father of our Messiah, Yeshua HaMashiach. He will say, I will not only be with you but I am already with you, without the demands made by ‘demonic foreign gods/entities’.
Furthermore we are told in this verse that He will
amets: To be strong, to be courageous, to be firm, to strengthen
Original Word: אָמַץ Part of Speech: Verb Transliteration: amats Pronunciation: ah-MAYTS Phonetic Spelling: (aw-mats’) Definition: To be strong, to be courageous, to be firm, to strengthen Meaning: to be alert, courage
Corresponding Greek: The Greek equivalent often used in the Septuagint for ‘amets is ἐνδυναμόω (endunamoō), which means to empower or strengthen.
The Hebrew verb אָמֵץ – ‘amets, primarily conveys the idea of strength and courage. It is often used in contexts where individuals are encouraged to be resolute and steadfast, especially in the face of challenges or adversaries. The term can also imply the act of strengthening or fortifying oneself or others, both physically and spiritually.
In ancient Israelite culture, strength and courage were highly valued traits, especially for leaders and warriors. The concept of ‘amets is deeply embedded in the narrative of the Israelites, who often faced formidable enemies and daunting tasks. The exhortation to be strong and courageous is a recurring theme in the Hebrew Bible, reflecting the need for reliance on God’s power and promises in overcoming obstacles.
This is exactly what those who have endured horrific circumstances will testify, they received the impartation of courage at the moment they needed it most.
Then we have a very interesting word that follows.
It is the word
yea.
In the English language, Yea can be used as an informal adverb meaning yes or to affirm, or as a noun to indicate an affirmative vote. When used in a vote, yea can be pronounced likeyay.
‘Ap is a common word throughout the various Semitic languages.
In the Old Testament /TaNaKH, it is rendered as:
even, indeed, surely, furthermore, how then, how much more, and also.
637 aph: Also, indeed, even, moreover
Original Word: אַף Part of Speech: conjunction Transliteration: aph Pronunciation: ahf Phonetic Spelling: (af) Definition: Also, indeed, even, moreover Meaning: meaning accession, yea, adversatively though
Greek- G2532 (καί, kai) – often translated as “and,” “also,” or “even.” G1161 (δέ, de) – often translated as “but,” “and,” or “moreover.”
The Hebrew word aph is a versatile particle used primarily as a conjunction or adverb. It is often employed to add emphasis or to introduce an additional thought or idea. In English, it is commonly translated as also, indeed, even, or moreover. This word serves to strengthen the statement it accompanies, highlighting the importance or certainty of the assertion. In ancient Hebrew, conjunctions and adverbs like aph played a crucial role in the structure and flow of narrative and poetic texts. The use of aph reflects the Hebrew language’s tendency to build upon ideas, creating a layered and nuanced expression of thought. (PaRDeS). This linguistic feature is evident in the Hebrew Bible, where aph often introduces a significant or unexpected element, underscoring the depth and complexity of the biblical message.
Its Semitic root however, has the idea of
how much more.
In modern English we would probably say one of the following:
But even better yet than that: significantly more than; considerably more than; to a greater extent; and, even more than meets the eye.
So our Heavenly Father is telling us that:
He will not only give us
courage
but better yet/ how much more,
He will help us.
This word for help has a very interesting meaning.
Original Word: עָזַר Part of Speech: Verb Transliteration: `azar Pronunciation: ah-ZAR Phonetic Spelling: (aw-zar’) Definition: To help, to support, to assist Meaning: to surround, protect, aid, help support
Greek – G997 (boētheō): To help, to come to the aid of
– G998 (boēthos): Helper, one who provides aid
The Hebrew verb azar primarily means to help or to assist. It conveys the idea of providing aid or support, often in times of need or distress. This term is frequently used in the context of divine assistance, where God is depicted as a helper to His people. It can also refer to human assistance, where individuals support one another. In ancient Israelite culture, the concept of help was deeply embedded in the community and religious life. The Israelites often found themselves in situations where they needed divine intervention, whether in battle, personal distress, or national crises. The idea of God as a helper was central to their understanding of His covenant relationship with them. This divine assistance was not just about physical aid but also encompassed spiritual and moral support.
So we see that this word has the idea of:
protection
not in the way of someone taking control and we don’t do anything
but more of the idea of:
supporting us and assisting us in the battle.
In other words we still need to engage in the fight, but our Heavenly Father is telling us, to not be concerned in any way because,
He is watching over our backs…together with the Ephesians 6 promises of keeping our spiritual armor in place, we are assured our protection is a total of 360 degrees!
There is one more word in this same verse that has the
‘ap/yea – (better yet)
in front of it and that is:
yea, I will uphold thee with the right hand of my righteousness
Here it is stating that our Heavenly Father will not only give us
courage /amatz to enter this conflict,
but better than that,
He is watching over our backs.
Isaiah 58:8 Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the Lord will be your rear guard. And Isaiah 52:12. For the LORD will go ahead of you; yes, the God of Israel will protect you from behind.
Original Word: תָּמַךְ Part of Speech: Verb Transliteration: tamak Pronunciation: tah-mak’ Phonetic Spelling: (taw-mak’) Definition: To hold, support, uphold, sustain Meaning: to sustain, to obtain, keep fast, to help, follow close, grasp (1), grasped (1), held (1), held fast (1), hold (1), hold her fast (1), hold fast
Word Origin: A primitive root to sustain; by implication, to obtain, keep fast; figuratively, to help, follow close — (take, up-) hold (up), maintain, retain, stay (up), stick fast to which in its root form means: to take hold, hold fast, or glue oneself to something.
Corresponding Greek G2902 (krateo): To hold fast, to seize
– G472 (antichomai): To hold against, to withstand
The Hebrew verb tamak primarily means to hold or support. It conveys the idea of grasping firmly, sustaining, or upholding something or someone. In the context of the Hebrew Bible, it often refers to God’s sustaining power or the act of supporting others, both physically and spiritually. In ancient Hebrew culture, the concept of support and sustenance was vital, especially in a community-oriented society where mutual aid was essential for survival. The imagery of holding or supporting is often used metaphorically to describe God’s relationship with His people, emphasizing His role as a sustainer and protector. This reflects the agrarian/agricultural and pastoral lifestyle of the Israelites, where physical support was often necessary for daily life.
The best part is that our Heavenly Father will not only give uscourage /amatz
andwatch our backs,/ azaretika, but
He willtamak/tamas/glue Himself to us,
And because He will never be defeated, if we are glued to Him, we will not be defeated either, He will literally stick with us to the end! No doubt most readers have super-glued themselves to an item or their own hand, so we know what that means.
Those who have witnessed our Heavenly Fathers miraculous intervention, could testify to the truth of Isaiah 41:10; for as they faced that situation they found courage from and, assurance that, God was watching their backs. But most importantly that the presence of God was glued/tamar to them.
Maybe we do not feel as if we have all this courage and support yet, and hopefully none of us will face insurmountable odds that threaten our very lives. However, if we or our loved ones ever do, one thing we know,courage strengthwill come and it willglueus to our Father. It will be there when we need it, Isaiah 41:10assures us of that.
With all our daily news reports and media platforms raising awareness of negative world events; without a deep personal relationship with our Heavenly Father we might easily begin to fear and be dismayed. The Word of God has been preserved for thousands of years so that we can read, absorb and trust in the Truths it contains. It is our daily bread of life/Chaim and as we feast on all the promises and encouragements within, we will not fear because He will uphold us with
Original Word: יָמִין Part of Speech: Noun Feminine Transliteration: yamiyn Pronunciation: yah-MEEN Phonetic Spelling: yaw-meen’ Definition: Right hand, right side, south Meaning: the right hand, side, the south. Derived from the root יָמַןyaman, meaning “to go to the right” or “to choose the right.”
Corresponding Greek G1188 (dexios): Refers to the right hand or right side, often used in the New Testament to convey similar meanings of power and authority.
The Hebrew word yamin primarily refers to the right hand or right side. It is often used in the Bible to denote strength, authority, and favor, as the right hand was traditionally considered the hand of power and skill. Additionally, yamin can refer to the south, as directions were often oriented with the east as the primary point of reference, making the right side the south. In ancient Near Eastern cultures, the right hand was associated with power and honor. It was customary for the right hand to be used in greetings, oaths, and blessings. The right hand was also symbolic of divine favor and protection. In biblical times, sitting at someone’s right hand was a position of prestige and authority, as seen in royal courts and among disciples.
Original Word: צֶדֶק Part of Speech: Noun Masculine Transliteration: tsedeq Pronunciation: tseh’-dek Phonetic Spelling: tseh’-dek Definition: Righteousness, justice, rightness Meaning: the right, equity, prosperity. Derived from the root צָדַק (tsadaq), meaning “to be just” or “to be righteous.”
Corresponding Greek: – G1343 (δικαιοσύνη, dikaiosynē):Often translated as “righteousness” in the New Testament, reflecting the same moral and ethical standards as “tsedeq.”
The termRight Hand of Righteousnessis a significant biblical phrase that symbolizes:
strength, authority, and the divine power of God. It is often associated with God’s ability to uphold, protect, and deliver His people.
In the New Testament, Yeshua HaMashiach/Jesus Christ is described as being seated at the right hand of God, signifying His authority and divine status.Mark 16:19
In Ephesians 1:19-21, we see Yeshua/Jesus above all others by Him being seated at the right hand of the Father.
The term God’s right hand in prophecy, refers to the Messiah to Whom is given the power and authority to subdue His enemies,Psalm 110:1; Psalm 118:16. We find a quote in Matthew 22:44 from Psalm 110:1, which is a Messianic Psalm. “The Son of David” is claimed by the Lord Jesus Christ/Yeshua haMashiach, as He is the “greater son of David” or the Messiah. In this passage of Matthew 22, Yeshua/Jesus questions the Pharisees about who they think the Christ or the Messiah is. While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ? Whose son is He? They say unto him, The Son of David. He saith unto them, How then doth David in spirit call him Lord, saying, The LORD said unto my Lord, Sit thou on my right hand, till I make Thine enemies thy footstool? If David then call Him Lord, how is He his son? Matthew 22:41-45, KJV. The position of the Messiah is at God’s right hand.
The fact that Yeshua/haMashiach/Jesus Christ is at the “right hand of God”was a sign to the disciples that He had indeed gone to heaven. In John 16:7-15,Yeshua/Jesus told the disciples that He had to go away and He would send His Ruach haKodesh/Holy Spirit. So the coming of His Ruach haKodesh/Holy Spirit in the upper room on the day of Shavuot/Pentecost in Acts 2:1-13,was proof positive that Yeshua/Jesus was indeed in heaven seated at the right hand of God. This isconfirmed inRomans 8:34 where Paul writes that Messiah/Christ is sitting at God’s right hand making intercession for us.
Therefore, what we can say is that God’s right hand, refers to the Messiah, the Lord Jesus Christ/Yeshua haMashiach, and He is of equal position, honor, power, and authority with God our Heavenly Father, John 1:1-5. The fact that Messiah/Christ is sitting, refers to the fact that His work of redemption is done and when the fullness of the Gentiles is brought inRomans 11:25,Messiah/Christ’s enemies will be made His footstool. When the end of the age comes, all prophecy will be completed, and time will be no more.
God’s right hand refers to the Messiah Himself, Who died to give us eternal life. His promise is that He will never leave us nor forsake us and moments before His ascension into heaven, these are the words that Yeshua/Jesus spoke – I will be with you always. This was His final encouragement to a group of people whose world had been turned upside down and inside out. Some of us may be experiencing our world turned upside down today and if so, then this is an appropriate time to remember nothing happens that He does not know about, and He will intervene when we ask for His help. He is there, the ever-present God reinforcing His omnipresence and faithfulness and providing comfort and hope to every believer facing fiery tests and trials.
He is Yahweh/Jehoveh/Yehoveh Shammah, –
the Lord is there.
Ez.48:35.
and
El Roi –
The God Who Sees me,
Genesis 16:14-15.
So the next time we read Yea in a version of the Bible,
remember that
Yea –ap…means:
also; even much more than that;
but even better yet than that;
significantly more than;
considerably more than;
to a greater extent;
and, even more than meets the eye…..
and apply its meaning because
yea… even much more….
can we can trust in
and rely on His promise
when He said…
surely I am with you always,
to the very end of the age.
Matthew 28:20.
Shalom, shalom mishpachah/family
and cheverim/friends!
It’s all about Life and Relationship,
NOT Religion.
You are greatly loved and precious in His sight.
NOT SURE?
YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.
In biblical symbolism a crown encompasses themes of:
authority, honor, victory, righteousness,
royalty, divine favor and eternal life.
It serves as a powerful reminder of the promises and rewards in eternal life that await those who faithfully follow our Heavenly Father and the ultimate sovereignty of His Messiah as King.
There have been many teachings on the 5 crowns that are waiting for the believers, some list 7 and some 8 or more. Some give alternate names, the more popular 5 are found in the renewed covenant/ brit chadashah.
Messiah wore a crown of thorns so we may gain these:
The 1st crown is the Victor’s Crown, or Overcomers Crown. 1 Corinthians 9:25–27. This crown will be awarded to those who discipline their minds through the study of God’s Word and prayer.
The 2nd is the Crown of Rejoicing,1 Thessalonians 2:19; which will be given to those who have led others to Christ.
The 3rd is the Crown of Righteousness, 2 Timothy 4:8, which will be given to those who have a longing for Messiah—who look for His return.
The 4th is the Crown of Life,James 1:12; Revelation 2:10, placed upon those who have endured and triumphed over trials and temptations and persecution, even to the point of martyrdom.
The 5th is the Crown of Glory, 1 Peter 5:4, awarded to the faithful shepherds and leaders of His people.
the
Other scriptures which mention crowns:
Incorruptible Crown, 1Thess. 2:19.
Eternal crown, 1Cor. 9:25.
Crown of thorns. Mark 15:17.
Crown of joy, Is. 51:11.
Crown of victory, Ps. 149:4.
Crown of knowledge, Prov. 14:18.
Crown of love, Ps. 103:4.
The Crown of Splendor, You will be a crown of splendor in the LORD’s hand, a royal diadem in the hand of your God.Isaiah 62:3.
The Crown of Beauty/Authority. The crown is a symbol of authority and wisdom, often representing kingship and divine favor. InProverbs 4:7-9.
HEB: לִוְיַת־ חֵ֑ן עֲטֶ֖רֶת תִּפְאֶ֣רֶת תְּמַגְּנֶֽךָּ׃ NAS: She will present you with a crown of beauty. KJV: of grace: a crown of glory INT: A garland of grace A crown of beauty will present
The Greek word for crown is Strongs #4735 (stephanos):
It refers to a crown or wreath, often used metaphorically in the New Testament to to denote a victor’s crown or a symbol of honor and reward and to describe the reward of eternal life or victory in Christ.
Original Word: στέφανος Transliteration: stephanos Pronunciation: STEF-ah-nos Phonetic Spelling: (stef’-an-os) Definition: Crown, garland, honor, glory, from the root word stepho, meaning: to encircle or to crown.
In the New Testament, stephanos primarily refers to a crown or wreath, symbolizing victory, honor, or reward. Unlike a royal diadem, which signifies sovereignty, a stephanos is often associated with the wreath awarded to victors in athletic contests or given as a mark of honor and celebration. It is used metaphorically to describe the eternal rewards and honors bestowed upon believers by God.
In ancient Greek culture, a stephanos was a wreath made of leaves or flowers, awarded to victors in athletic competitions, such as the Roman and Greek Olympic Games. It was a symbol of triumph and achievement. In Roman times, it was also used to honor military victors and distinguished citizens. The New Testament writers adopted this imagery to convey the concept of spiritual victory and the eternal rewards awaiting believers.
stéphanos – properly, a wreath (garland), awarded to a victor in the ancient athletic games (like the Greek Olympics); the crown of victory (versus 1238 /diádēma, “a royal crown”).
1 Corinthians 9:25N-AMS GRK: ἵνα φθαρτὸν στέφανον λάβωσιν ἡμεῖς NAS: a perishable wreath, but we an imperishable. KJV: obtain a corruptible crown; but we INT: that a perishable crown they might receive we
[4735 (stéphanos) is used of a plaited wreath (“crown”), like the one made of thorns placed on the head of Christ at His trial (Mt 27:29, Mk 15:17; Jn 19:2,5).]
Mark 15:17N-AMS GRK: πλέξαντες ἀκάνθινον στέφανον NAS: and after twisting a crown of thorns, KJV: platted a crown of thorns, INT: having twisted together [it] thorn crown
John 19:2N-AMS GRK: στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν NAS: twisted together a crown of thorns KJV: platted a crown of INT: soldiers having twisted together a crown of thorns
There are 2 distinct Biblical Hebrew words for crown:
atarah:part of a royal ensemble, coming from the root meaning circular and surrounding and
nezer: part of a priestly ensemble, associated with nazarite concept of separation and dedication.
First we look at Atarah– found in Strong’s 5850.
atarah: Crown, wreath, garland
Original Word: עֲטָרָה Part of Speech: Noun Feminine Transliteration: `atarah Pronunciation: ah-tah-RAH Phonetic Spelling: (at-aw-raw’) Definition: Crown, wreath, garland Meaning: a crown, derived from the root עָטַר (atar), meaning “to surround” or “to crown.”
The Hebrew word atarah primarily refers to a crown or a wreath, often symbolizing honor, authority, or victory. In the biblical context, it is used both literally and metaphorically. Literally, it describes a physical crown worn by kings or individuals of high status. Metaphorically, it represents honor, glory, or the reward of righteousness.
In ancient Near Eastern cultures, crowns were significant symbols of power and authority. They were often made of precious metals and adorned with jewels, signifying the wearer’s status and role. In Israel, the concept of a crown extended beyond physical adornment to include spiritual and moral dimensions, representing divine favor and blessing.
Atarahand some of the scriptures it is used in.
King David stands out as the archetypal Jewish king. He was a powerful, strong in battle, a conqueror and a builder, yet he was also humble, penitent and reverenced the Lord. Many queens and kings throughout history have only recognized their own authority and superiority, but David acknowledged that his kingly crown was given to him by YHWH:
Psalm 21:1-7
David: O YHWH, in Your strength the king will be glad, and in Your salvation how greatly he will rejoice! You have given him his heart’s desire, and You have not withheld the request of his lips. Selah.
For You meet him with the blessings of good things; you set a crown [a’teret] of fine gold on his head. He asked life of You, You gave it to him, length of days forever and ever.
David received a crown/nezer of fine gold to represent his kinship, but the Proverbs identified many things that were like a crown:
an excellent wife is the the crown [a’teret] of her husbandProverbs 12:4
the sensible are crowned [a’teret] with knowledgeProverbs 14:24
grandchildren are the crown [a’teret] of old menProverbs 17:6
The crown given by wisdom was the most beautiful:
Proverbs 4:5-9“Acquire wisdom! Acquire understanding!…..She will place on your head a garland of grace; she will present you with a crown [a’teret] of beauty.”
The other Hebrew word is:
Nezer
נֶזֶר
and it is a word rich in meaning, apart from the obvious, it also meansconsecration, separation, dedication.
Root: עָטַר and נֶזֶר. Original Word: נֶזֶר Transliteration: nezer Pronunciation: NEH-zer.
Sounds like: a’tawraw and neh’zer Phonetic Spelling: neh’-zer Definition: Crown, consecration, separation, dedication Meaning: something set apart, dedication, unshorn locks, a chaplet.
Derived from the root נָזַר (nazar), meaning “to consecrate” or “to separate.”
Found in many places including:
Numbers 6:13 HEB: מְלֹאת֙ יְמֵ֣י נִזְר֔וֹ יָבִ֣יא אֹת֔וֹ NAS:the days of his separation are fulfilled, KJV:the days of his separation are fulfilled: INT:are fulfilled the days of his separation shall bring about
The term nezer primarily denotes a state of consecration or separation, often associated with a vow or a special status before Adonai. It is used to describe the physical crown worn by kings and priests, symbolizing their consecrated role. Additionally, it refers to the Nazirite vow, a special form of dedication to Adonai involving abstinence from wine, not cutting one’s hair, and avoiding contact with the dead. (Think Samson.)
In ancient Israel, the concept of consecration was central to religious life. The nezer represented a visible sign of one’s dedication to Adoani, whether through the physical crown of a king or priest or the uncut hair of a Nazirite. The Nazirite vow, detailed in Numbers 6, was a voluntary act of devotion, allowing any Israelite to live in a state of heightened holiness for a period. This vow was a way for individuals to express their commitment to God beyond the regular requirements of the Law.
So, Nezer is a word that resonates with multiple layers of meaning. It is a physical symbol of earthly power,
a metaphorical representation of divine covenant
and messianic prophecy,
and a powerful reminder of dedication and holiness.
By understanding the many sided nature of nezer, we gain a deeper appreciation for the complexities of the Hebrew Bible and the rich tapestry of symbolism woven throughout its narrative.
The word nezer holds a profound significance in the Hebrew Bible, transcending its literal meaning of crown. It embodies a tapestry of symbolism, representing power, authority, and the divine covenant. To fully appreciate its depth, we must examine its multifaceted applications within the scriptures.
In its most straightforward sense, nezer signifies a crown, a physical emblem of royalty. Kings wore nezer to signify their authority and dominion over their people. Samuel recounts David’s coronation as king, where he is adorned with a nezer,1 Samuel 2:10. This simple act symbolizes the transfer of power and the establishment of a new era.
Beyond the physical crown, nezer also symbolizes the intangible power and prestige associated with kingship. It represents the weight of responsibility,
the burden of leadership, and
the divine mandate bestowed upon the king.
The nezer is not merely a decorative ornament, it is a tangible reminder of the king’s duty to his people and his commitment to upholding justice and righteousness.
The concept of nezer extends beyond earthly kingship, reaching into the realm of divine covenant and messianic prophecy. The prophet in Zechariah 6:12, foretells the coming of a “Branch” In Hebrew: “tsemach“, who will wear a nezer. This nezer signifies not a crown of earthly power but a crown of righteousness and peace, signifying a leader chosen by God to bring salvation and restoration to his people.
The nezer in this context becomes a symbol of our Heavenly Father’s covenant with His people, a promise of a future king who will usher in a new era of peace and prosperity. This prophecy is filled with the messianic promises found throughout the Hebrew Bible, where a future king, descended from David, will establish a just and enduring kingdom.
The word nezer is also used in a more metaphorical sense, representing a state of dedication and holiness. The Israelites were commanded to dedicate their firstborn male animals as nezer,Exodus 13:2. This act of dedication signified their commitment to Adoani and their willingness to offer their best to Him.
The term nezer signifies a set-apartness, a state of being dedicated to a higher purpose. This concept is further illustrated in the account of Samson, who was dedicated as a nezer from birth, found in Judges 13:5. Samson’s life is marked by his devotion to Adonai and his extraordinary strength, symbolizing the power that comes with unwavering dedication to a divine calling.
Some examples where the word Nezer is used:
The Nezer/crown was associated with Royal Priesthood. It symbolized dedication and separation frequently connected to Nazarites. In the Torah, when high priests were anointed, they were crowned:
Exodus 29:5-7 and Leviticus 8:9.
“You shall take the garments, and put on Aaron the tunic and the robe of the ephod and the ephod and the breastpiece, and gird him with the skillfully woven band of the ephod; and you shall set the turban on his head and put the holy crown [et nezer ha-kodesh]on the turban. Then you shall take the anointing oil and pour it on his head and anoint him.”
The book of Exodus gave more detail of what this priestly crown looked like:
Exodus 39:30-31
They made the plate of the holy crown [nezer ha-qodesh] of pure gold, and inscribed it like the engravings of a signet, “Holy to YHWH.” They fastened a blue cord to it, to fasten it on the turban above, just as YHWH had commanded Moses.
However, this kind of crown wasn’t just for priests. Saul’s crown, which was returned to David after his death, was identified as a nezer, found in 2 Samuel 1:2-10; and one of Judah’s youngest kings, Joash, was identified as being crowned with a nezer at his coronation.
The example of a Crown of Pride or a proud crown – a’teret geyut , came not that long after the Israelites received what they desired, a human king to rule over them. First Saul was appointed king, next came David and then Solomon. Around 930 BC after Solomon, the kingdom experienced many internal problems and ended up being separated into two kingdoms, that of Israel and the kingdom of Judah, both sides were threatened by enemies across their borders. Isaiah warned the people that they would lose their crown as he lived during the time of the Assyrian invasion in 732 BC.
The proud crown [a’teret geyut] of the drunkards of Ephraim is trodden under foot. And the fading flower of its glorious beauty, which is at the head of the fertile valley, will be like the first-ripe fig prior to summer, which one sees, and as soon as it is in his hand, He swallows it. In that day YHWH of hosts will become a beautiful crown [ts’vi la-a’teret] and a glorious diadem to the remnant of His people.
So Ephraim one of the tribes of the Northern Kingdom – often synonymous with the kingdom of Israel – lost its crown when the Assyrians conquered them. However YHWH was still King and His crown would stand in for the remnant of His people who were now dispersed among the nations.
In Isaiah 62:2-3 YHWH promised to redeem and rename His people and that they would be a crown of beauty in His hand. He would do this so that the nations and kings around them would recognize the people under His authority and dominion.
The nations will see your [Zion’s] righteousness, and all kings your glory; and you will be called by a new name which the mouth of YHWH will designate. You will also be a crown of beauty [a’teret tif’eret] in the hand of Yhvh, and a royal diadem in the hand of your God.
In the Southern kingdom approx. 200 years after Isaiah, we read of a fallen crown, the people had fallen so far away from Adonai that their destruction was inevitable. In 597 BC The Babylonians invaded Judah and into Jerusalem and set up Zedekiah as a puppet king. The Babylonians came back in 587 B.C. and completely destroyed Jerusalem and the Temple when Zedekiah made an alliance with Egypt to fight back. Zedekiah was captured, they blinded him, and he was imprisoned for the remainder of his life.
Jeremiah 13:18
Say to the king and the queen mother, “Take a lowly seat, for your beautiful crown [a’teret tif’ar’tekem] has come down from your head.”
The crown was removed from the kingdom as Judah fell to the Babylonians conquest and the people were exiled from their home and dragged as slaves to a foreign land, Jerusalem was seized and it is recorded inLamentation 5:15-21.
The joy of our hearts has ceased; our dancing has been turned into mourning. The crown [a’teret] has fallen from our head; woe to us, for we have sinned! Because of this our heart is faint, because of these things our eyes are dim; because of Mount Zion which lies desolate, foxes prowl in it.
You, O YHWH, rule forever; Your throne is from generation to generation. Why do You forget us forever? Why do You forsake us so long? Restore us to You, O YHWH, that we may be restored; renew our days as of old.
Ezekiel, who was a contemporary of Jeremiah, came to the same conclusion that Israels’ crown had fallen. Sadly, at that time, the ancient Hebrew people took all the wonderful things they had been given by Adonai and turned it all against Him: recorded in
Ezekiel 16:11-17
YHWH: “I adorned you with ornaments, put bracelets on your hands and a necklace around your neck. I also put a ring in your nostril, earrings in your ears and a beautiful crown [wa-a’teret tif’eret] on your head. Thus you were adorned with gold and silver, and your dress was of fine linen, silk and embroidered cloth. You ate fine flour, honey and oil; so you were exceedingly beautiful and advanced to royalty. Then your fame went forth among the nations on account of your beauty, for it was perfect because of My splendour which I bestowed on you,” declares the Lord YHWH.
The reality was that the children of Israel took off their crowns of wisdom, melted them down, and made gods out of them, they took what was once beautiful and inherently good, and they warped and corrupted it. Adonai stripped them of any crowns they still possessed because of their disobedience and perverted ways.
Ezekiel 21:24a, 26-27
Therefore, thus says the Lord YHWH, ‘Because you have made your iniquity to be remembered… remove the turban and take off the crown [w-harim ha-a’tarah]; this will no longer be the same. Exalt that which is low and abase that which is high. A ruin, a ruin, a ruin, I will make it. This also will be no more until He comes whose right it is, and I will give it to Him.’
The crown and turban imagery signified a priest-king, but those terms no longer belonged together. This crown would be removed until the rightful owner came to claim it; YHWH would give it to Him and until that time the king of Judah was no more.
The Davidic dynasty had certainly fallen a long way from what Adonai meant it to be, however YHWH never gave up on His promise to David that his throne would endure forever in spite of the failures. An anointed One would come from David’s line, who would re-establish the throne of Judah. This Mashiach – Messiah – Anointed One would be a Savior to the people.
Psalm 89:34-39
YHWH: “My covenant I will not violate, nor will I alter the utterance of My lips. Once I have sworn by My holiness; I will not lie to David. His descendants shall endure forever and his throne as the sun before Me. It shall be established forever like the moon, and the witness in the sky is faithful. Selah! But You have cast off and rejected, You have been full of wrath against Your anointed. You have spurned the covenant of Your servant; You have profaned his crown [nizrow] in the dust.”
Atarah & Nezer: Two Crowns yet one King.
We have looked at earthly crowns and mentioned the crowns that believers may be worthy to receive, however there is one crown that we cannot and that is theCrown of Thorns.
Yeshua ha-Mashiach (Jesus the Messiah) repeatedly claimed that He came to bring forth the Kingdom of God on earth:
Luke 17:20-21
But the children of Israel were expecting a very different kind of king and kingdom. They were expecting a Messiah, Who as a warrior, would challenge and defeat Rome, not a Humble Messiah Who would willingly lay down His life, Who would save humanity from death itself.
Sadly they couldn’t see the bigger picture, so they rejected Yeshua and in an act of mockery dressed him up like a king before His crucifixion:
John 19:1-15 also Matthew 27:27-31 & Mark 15:16-20. Pilate then took Jesus and scourged Him. And the soldiers twisted together a crown [Greek: stephanon] of thorns and put it on His head, and put a purple robe on Him; and they began to come up to Him and say, “Hail, King of the Jews!” and to give Him slaps in the face.
Yeshua was not crowned with gold, but with thorns,
He was anointed with oil, not for kingship but for His funeral.
John 12:1-8;
and now He was raised up,
not onto a throne, but onto a cross.
An outline of the mission of YHWH’s Anointed One is given inPsalm 132.The Messiah, from the line of David, would spring forth in Zion, and there His nezer/crown would shine, identifying Him as God’s chosen Priest-King:
Psalm 132:13-18
There I will cause the horn of David to spring forth; I have prepared a lamp for Mine Anointed. His enemies I will clothe with shame, but upon himself his crown [niz’row] shall shine.”
Yeshua/Jesus opened up a Way for us all to wear crowns, as Adonai’s royal children.
Peter spoke of the unfading crown of gloryin 1 Peter 5:4;
James spoke ofthe crown of life in James 1:12;
and Paul wrote to Timothy about the
crown of righteousness in 2 Timothy 4:8.
All these crowns are available for those who love and follow Him.
Yeshua’s sacrifice placed Him in the grave but He didn’t stay there. He made the Way for us to rise up from the grave and have eternal life. Through the Messiah the northern (Ephraim) and the southern (Judah) kingdoms would reunite and all of God’s people would be free, shining like the stones of His crown:
Zechariah 9:11-13, 16 And YHWH their God will save them in that day as the flock of His people; for they are as the stones of a crown [nezer], sparkling in His land.
Yeshua/Jesus brought the Kingdom to earth. He came to save us from the finality of death and to allow us to live, crowned in the presence of YHWH, as His daughters and sons, we bear the royal crown. It’s not always easy to live as His image bearers on earth, but we are called to shine, like sparkling stones of a crown.
We are told He will return inRevelation 19:12with manycrownsonHis head. Which was prophesied inMalachi 3:2-3
He has eyes like blazing fire, and many royal crowns on His head. He has a name written on Him that only He Himself knows. This phrase emphasizes the penetrating and purifying nature of Christ’s vision. In biblical symbolism, fire often represents judgment and purification.
In another reference in Revelation 19:12. we are told that:
His eyes are flames of fire. On His head are many crowns.
His eyes were as a flame of fire… pointing to the piercing and all-penetrating nature of His wisdom.
On His head were many crowns... referring to the multitude of His conquests, and the extent of His dominion.
Rev. 3:11. I am coming soon Hold fast to what you have, so that no one will take your crown, ….your nezer
Hold tight what you have, so that no one will take your crown [by leading you to renounce the faith]. I am coming quickly; hold fast what you have, so that no one may rob you and deprive you. …..of your nezer, which is a symbol of regal power, holiness and dedication and of a divine covenant with our promised Messiah.
12 The one who overcomes I will make a pillar in the temple of My God, and he will never again leave it.
What a promise! What a future!
Nezer is so much more than a simple crown.
Just as the 24 elders in heaven cast their crowns before Him, symbolizing that they recognized His ultimate authority and supreme worthiness. These elders’ actions represent
deep worship
surrender
and
a powerful lesson in humility;
any honor, success, or achievement we receive
ultimately belongs to Him.
For us today in our daily lives, this is a challenge to recognize that our talents and achievements are gifts from our Heavenly Father and should be used to glorify Him, not ourselves. We should continually acknowledge His sovereignty in every aspect of our lives. His Word always offers hope and perspective, reassuring believers that the trials and tribulations of this life are temporary, and that enduring them faithfully will be rewarded in His Kingdom.
Shalom, shalom mishpachah/family
and cheverim/friends!
It’s all about Life and Relationship,
NOT Religion.
You are greatly loved and precious in His sight.
NOT SURE?
YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.
Psalm 23is probably the most well known psalm and has most likely had more sermons preached, teachings given on it, with more books and commentaries written about it than any other in the Bible.
Comparing their explanations of the first part of this verse reveals that most commentators agree with each other on the following conclusion: David is being provided a great feast by the Lord while his enemies are watching him and are wondering how he could enjoy such a feast when they are about to kill him; and furthermore it’s David’s way of showing that he has no fear of his enemies.
In many ways, this does agree with hiswalking through the valley of deaths shadow and fearing no evil.
There is also the popular reference where tradition teaches us this is a poem with a shepherding motif. We understand that the shepherd leads his sheep to rich fields to graze and protects them from any predators, he is watching over the sheep while they eat safely and they are completely unaware of any dangers.
This seems to be describing a picture showing that the Psalmist has left the valley of the shadow of death and is now in a place of security, and without fear of attack by his enemies David is able to enjoy this great feast. Some commentators say the Psalmist is transitioning out of the shepherding motif and now is a king who is feeling secure even though a king is often surrounded by enemies and threats to his power.
Last post we asked the question:
Why are we so quick to assume that the table represents a banquet or feast of physical food, or even having a meal? The scripture actually only says that God prepares a table. It does not say a feast, nor a banquet, just simply a table.
There are 2 very different things about this table prepared by our Father.
One is
to hear about what is served at the Table that God has prepared
and the other is
To eat from the table God has prepared.
All who eat have heard
however
not all who hear eat.
It remains true then that
To him who has ears to hear,
let him eat that which God has prepared.
Research shows there is a very strong cultural expression here, that exists even in this modern age in the Middle East.
First, we need to examine the word prepare.
Because it is the Lord God who is preparing this table, it makes Him sound like a servant who is setting the table for the Psalmist.
The word prepare in Hebrew is
‘arak
which means:
to set in order or arrange.
In the Persian language it is a term used by the military for: preparing for battle;
and in the Phoenician language, the closest word to the Hebrew
arak: To arrange, set in order, prepare, compare, value
Original Word: עָרַךְ Transliteration: `arak Pronunciation: ah-RAHK Phonetic Spelling: (aw-rak’) Definition:To arrange, set in order, prepare, compare, value Meaning: to set in a, row, arrange, put in order
GreekG3903 (paratithemi): To set before, to place beside, to present
– G5021 (tasso): To arrange, to appoint, to ordain
The Hebrew verb “arak” primarily means to arrange or set in order. It is used in various contexts, including the preparation of items, the arrangement of troops for battle, and the setting of a table. The word can also imply the act of comparing or valuing something, indicating a process of evaluation or judgment.
In ancient Israelite culture, the concept of order and arrangement was significant, reflecting the broader biblical theme of God bringing order out of chaos. The act of arranging or setting things in order was not only practical but also symbolic of divine order and purpose. In the context of worship, for example, the careful arrangement of offerings and the setting of the table for the showbread in the Tabernacle were acts of reverence and obedience to God’s commands.
Last post we looked at the Hebrew word for table which is shulachan; most lexicons say it means a table.
We saw that this word comes from the root word shalach
and that it’s a word used for:
moving toward a goal or resolution.
And we have to ask, exactly what does that have to do with a table?
Another Hebrew word for table is: tavala
which is:
a board or plank of wood.
For most people that is what we imagine on hearing the word table.
However, Shulachan שחן has a meaning that is different from a wooden structure, it’s a special table, one used for:
reaching a goal or finding a solution to a problem.
Shalach in its Semitic root has the idea of :
sending forth a message.
Interesting side note on the Semitic root:
There is a Jewish phrase Shulchan Aruk. This phrase means literally, preparing the table. In scriptural thought, preparing a table with food created for the body, is synonymous with the purpose of Torah, preparing food for a holy walk. This truth is referred to many times by Yeshua’, not the least of which is in Mattityahu 4:4 (Matthew).But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. What makes the shulchan even more interesting is that its verbal root is shalach (שלח). This is the common Hebrew word meaning to send forth. The word shalach is translated in the Septuagint (Greek translation of the Old Testament) and eventually into the New Testament as apostole(άπόστολος), from which we get the word apostle. As defined in the Tanakh, an apostle is one that is sent forth for a purpose. The function of an apostle, based upon the background of the meaning of the word, is to prepare a table or to provide a proper setting of food to those who are hungry. The apostle’s ultimate responsibility is to provide the only true food that YHVH has given to humanity, His Torah – teachin,g instructions and directions for life..
And once more we ask the question, what does that have to do with a table?
In its root form, it means: to send out or to reach out,
and is used for
forming a diplomatic commission.
In other words ‘arak and shulchan,
preparing a table is:
to prepare a table for negotiations.
To have this table set before his enemies, would suggest that Adonai is preparing negotiations for the Psalmist with his enemies.
In almost every culture today, tables have multiple uses. They are made from either wood or some other strong material that has at least 3 legs, usually 4 for stability. Most have accompanying chairs for the purpose of sitting down beside them to eat, write, or a myriad of other uses.
In the ancient Middle East tables were less popular. Historical information records that the people of the ancient Middle East, as today for many nomadic people, they never ate at a table. Even the wealthy and kings did not normally eat at a table. Instead they simply sat or reclined on the ground and shared food from a common plate. Tables were not a common item and were used only occasionally.
This idea of some kind of a banquet or food feast probably comes from the phrase:
YHVH is setting a table before his enemies. It’s very doubtful that a shepherd would set up a table to eat, somewhere out in the wilderness surrounded by his sheep. Sometimes we read verses and don’t even stop to consider what the real meaning is telling us.
The mention of the shepherd in this psalm says that Adonai anoints his head with oil. There is historical evidence that shepherds did use a type of plant oil, maybe that of Oley to rub in the wounds of sheep that might have been injured, e.g. from thorns; and to keep insects away from their heads. Again if we read this with the picture that: Our Heavenly Father prepares a meal for us to eat in front of our enemies, who are just waiting to harm or kill us and if they do. Then He rubs some healing oil over our wounds to heal and restore us; at face value Psalm 23 does convey this message, however, as we are learning, in YHWH’s Word there is always more! Any archaeological study of that era will reveal that a table as we think of one, is quite out of place in this Psalm; and our Heavenly Father is much more proactive against our enemies.
However, this suggestion of a feast may be where commentators get their idea of anointing his head with oil from. In those days when a king gave a banquet or feast for invited guests each guest would bring oil with them, most likely frankincense, into the banqueting hall and it was poured over his head. Frankincense was considered the oil of kings. This was done for several reasons. One being that it would also create a euphoric feeling as it filled the air and it also helped to cover body odors from those who did not wash as frequently as people do today.
The phrase ‘a feast before one’s enemies’, is a reference to an ancient Middle Eastern tradition. Attempts to reconcile issues between rivals or enemies were often resolved by sharing a meal together and specifically this would involve a table where all the food and drinks were placed for all to see. Professional tasters would sample both the food and the drinks to make certain non of it was poisoned, ruling out ulterior motives. They would all eat from a common plate, so they needed a table so they could eat from both sides, if the food was poisoned they would all be affected. This would build trust between them and help greatly in the process of resolving their issues peacefully.
In fact, that is where the idea of a toast originated. It is said that the two parties raised their cups of wine together then drink from each other’s cup just to be sure the other didn’t sneak poison into the other’s drink. If they were really serious about coming to an agreement, they would tap their cups and drink from their own cup to show their complete trust in the good faith of the other party. This has become a familiar sight at all kinds of celebrations today.
With this in mind we have a greater understanding that David was declaring that the Lord God was working on his behalf by doing the right thing toward his enemies in trying prevent physical war and to forge a peaceful solution to their differences. It is not strange today when we hear on the news today that conflicts in the Middle East are often discussed around a table which includes a meal.
A table was used when there was business to conduct and you needed something solid to write on, or you had to be in a good sitting position able to look your adversary in the eyes.
The Hebrew word most often translated as enemy is ‘oyebh, meaning perhaps literally, “one who hates”.
Another word for enemy in Hebrew is tsar/tsarar which means:
to be restricted, narrow or to bind up.
Strongs 6862
tsar: Adversary, enemy, distress, trouble
Original Word: צַר Part of Speech: Adjective Transliteration: tsar Pronunciation: tsar Phonetic Spelling: (tsar) Definition: Adversary, enemy, distress, trouble Meaning: narrow, a tight place, a pebble, an opponent
Word Origin: Derived from the root verb צָרַר (tsarar), meaning “to bind” or “to be narrow.”
G2346 (θλίβω, thlibō): Meaning “to press” or “to afflict,” often used in the context of tribulation or distress.
The Hebrew word “tsar” primarily denotes an adversary or enemy, often used to describe someone who causes distress or trouble. It can also refer to the state of being in distress or experiencing hardship. The term is frequently used in the context of conflict, whether physical, emotional, or spiritual, and is often associated with the trials faced by individuals or the nation of Israel.
In the Akkadian it is the word fararu which means:
a foe or adversary. It’s an adversary that is binding you or restricting you from accomplishing your purpose.
How do people respond when someone stands their way of accomplishing a task or goal? They usually apply some force, intimidation, or conflict to get this adversary out of the way.
How does this relate to us and our personal lives?
Here is a great lesson in Psalm 23. Up to now, our Heavenly Father’s only intervention was to create a sense of peace for the Psalmist. The Psalm begins with the statement that God provides everything for him so that he has no lack and wants nothing. His soul is restored, and he is led to green pastures and still waters. He carries a rod and staff which comfort him and now He prepares a negotiating table with him before his enemies.
Psalm 23 covers all our needs!
Surely this is one of the greatest achievements in life, when we can have peaceful relationships with others. Our bodies needs rest, our souls need restoration and healing, but until the mind finds understanding and relief, none of this can happen.
When someone slights us, treats us badly by disrespecting us and seems bent on making our lives miserable. We instinctively call out to our Heavenly Father asking Him to remove this person from our lives; and we probably think of many ways that this adversary can be taken away. However, our Heavenly Father has the real solution by setting up a table, negotiations with our enemies.
We can glean from this that our Heavenly Father has set a table for us in the presence of our enemies, He desires for us to peacefully resolve the differences we have with one another, to talk them out, and if possible be friends and not enemies.
It is a sad fact that in congregations and assemblies of believers conflicts do exist, some people never work through their issues and end up holding grudges, and not talking to each other. Serious differences sometimes cause a congregation to split, key people will leave with hearts of bitterness toward fellow believers. Our Heavenly Father is ready to prepare a table and help settle the differences; and many times it is not a fixed in an instant, solutions are preceded by prayer and communication.
Strife, contention and division are some of the enemy’s greatest weapons and are used to create disunity and disharmony.
James 3:16 For where there are envying and strife, there are contention and every evil work.(evil = out of harmony with the Fathers will).
Our Heavenly Father is ready to heal those wounds but there must be honest communication between the parties before the healing can begin and this requires His wisdom. James continues in verse 17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits without partiality, and without hypocrisy.18 And the fruit of righteousness is sown in peace of them that make peace/shalom.
A final note in that it is God who prepares the table. He is the One who brings the two parties together. He is the mediator, the arbitrator, the impartial judge who brings both parties together to come to an amicable agreement.
In most disputes, both parties have good and understandable points of view that have caused the conflicting opinions. Our Heavenly Father wants us to talk it out, and to try to understand the other’s point of view. Once we do, it’s much easier to forgive and reconcile. After studying these verses, rather than the picture of our Father setting up the table so the Psalmist can peacefully eat his meal in defiance against his enemy. Let’s try and view it from the meaning that He is setting up a table to negotiate and reconcile with his enemy. This may be a more realistic view of these verses, let the reader decide!
Shalom, shalom mishpachah/family
and cheverim/friends!
It’s all about Life and Relationship,
NOT Religion.
You are greatly loved and precious in His sight.
NOT SURE?
YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.
What do we think of when we read this well known verse?
Do we think or visualize a table full of food?
Do we think of physical provision to sustain bodily strength and stamina?
Or do we think more of the spiritual provision of the abundant life in our Father by His Spirit through Yeshua/Messiah?
Why would David be eating at a table in front of enemies?
Why is this table coupled with anointing his head with oil?
There is a similar scripture in Psalm 78:19 about
a table in the wilderness.
Is this a reference to our Heavenly Father being able to provide supernatural sustenance, as in manna from heaven; in the same way He did for the children of Israel during their desert wilderness journey?
What kind of table does David mean?
As we look a little more closely at the Hebrew words we get a wider picture of the context in which David, as King, was thinking.
“Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.”
Psalm 23:5 HEB:תַּעֲרֹ֬ךְ לְפָנַ֨י ׀ שֻׁלְחָ֗ן נֶ֥גֶד צֹרְרָ֑י NAS:You prepare a table before KJV:Thou preparest a table before INT:prepare before A table the presence of my enemies
In some translations the word prepare reads as
Furnish, meaning:make available.
“Yea, they spoke against God; they said,
Can God furnish a table in the wilderness?”
Psalm 78:19 HEB:אֵ֑ל לַעֲרֹ֥ךְ שֻׁ֝לְחָ֗ן בַּמִּדְבָּֽר׃ NAS:God prepare a table in the wilderness? KJV:God furnish a table in the wilderness? INT:God prepare A table desert
Original Word:שֻׁלְחָן Transliteration: shulchan Pronunciation: shool-khawn’ Phonetic Spelling:shool-khawn’ Definition: Table Meaning:a table, a meal, from an unused root meaning:
to spread out.
G5132 (trapeza): Often used in the New Testament to refer to a table, including the table of the Lord’s Supper.
The Hebrew word “shulchan” primarily refers to a table, often used for eating, displaying items, or conducting business. In the biblical context, it can denote both ordinary household tables and sacred tables used in religious rituals, such as the Table of Showbread in the Tabernacle and Temple.
In ancient Near Eastern culture, the table was a piece of furniture in both domestic and religious settings. It symbolized fellowship, hospitality, and provision. The Table of Showbread in the Tabernacle, for instance, held twelve loaves representing the twelve tribes of Israel, signifying God’s continual provision and presence among His people.
Tables were also places of negotiation and covenant-making, reflecting their role in social and communal life.
Brown-Driver-Briggs
שֻׁלְחָן71noun masculineExodus 25:23table (on form of word compare GFMl.c.; properly (see above) skin or leather mat spread on ground, see also, on early Semitic ‘table,’ Thes1417 WeSkizzen iv. 157 RSSemitic i. 184; 2nd ed. 201KennedyEncy. Bib iii. 2991); — absolute ׳שׁ 1 Samuel 20:34 +; construct שֻׁלְחַן 1 Kings 5:7 +; suffix שֻׁלְחָנִי Judges 1:7 +, etc.; plural שֻׁלְחָנוֺת Isaiah 28:8 +, construct שֻׁלְחֲנוֺת 1 Chronicles 28:16 (twice in verse); —
The Hebrew verb “shalach” primarily means “to send” or “to let go.” It is used extensively in the Old Testament to describe:
the act of sending someone or something away,
dispatching a message, or
extending one’s hand.
The term can also imply
releasing or setting free,
as well as the act of stretching out one’s hand,
often in the context of reaching or attacking.
In ancient Hebrew culture, the act of sending was significant in various contexts, including familial, military, and religious settings. Sending a messenger or emissary was a common practice for communication between tribes and nations.
The concept of sending also held spiritual significance, as seen in the sending of prophets or divine messages.
The act of stretching out one’s hand could symbolize authority, blessing, or aggression, depending on the context.
again (5), bade his farewell (1), burned* (1), cast (2), cast off (1), casting (1), certainly let (1), certainly let the go (1), delivered (1), direct (1), dismissed (2), dispatch (1), divorce (3), divorces (1), drive (1), driving them away (1), escort (1), escorted him away (1), extended (2), extends (1), forlorn (1), gave (1), gave them over (1), get rid (1), gets his own way (1), go (11), go away (1), go free (4), grow long (1), laid (2), lay (8), let (8), let her go (2), let him go (3), let me go (4), let my go (11), let my go free (1), let out freely (1), let the go (8), let them down (1), let them go (6), let you go (7), let your loose (1), let go (1), let loose (2), let…down (1), let…go (3), lets his loose (1), lets you go (1), letting the go (1), letting them go (1), letting us go (1), loot (1), pointing (1), put (10), put forth (7), puts (2), putting (1), reached (3), reached* (1), release (2), released (3), remove (1), rushed (1), scattered (1), send (139), send him away (2), send it away (2), send me away (4), send them away (1), send you away (2), send away (4), sending (13), sending me away (1), sending them and again (1), sends (10), sent (420), sent her away (5), sent him away (5), sent his away (1), sent me away (2), sent the away (3), sent them away (9), sent you away (3), sent your away (1), sent away (7), sent…away (3), set (12), set your free (1), set free (1), shot (1), spread (2), spreads (3), stretch (13), stretch forth (3), stretched (11), stretches (2), surely let (1), surely let me go (1), throw (1), thrown (1), thrust (1), urgently send (1), use (1), will (1).
… :11 ; figurative of ׳ י’s sacrificial feast Ezekiel 39:20 (eschatological) . Strong’s Exhaustive Concordance table From shalach; a table (as spread out); by implication, a meal- table. see HEBREW shalach Forms …
As a verb shalach means to send someone away,
to lay a hand on a person.
In other words to forcibly remove a person.
Its very origins lie in the idea of separation.
It is also a word that is sometimes used for a divorce where a woman is forced to leave against her own desires. As a noun, it has been used to represent a spear which follows the idea of sending away as you would throw a spear.
In rare cases, it is used for a table.
We automatically assume that a table represents a place to eat.
Historical information records that tables used for eating were invented by the Greek and Roman cultures.
In Egypt those who were wealthy used pedestals for eating, however the general rule was that everyone else sat and ate on the ground.
When the children of Israel heard the word shalach/table
in their minds it was referring to
the table in the mishkan/tabernacle
where the shewbread was placed
by the priests to show this
separation from the cursed earth.
When kings, leaders or chieftains of different tribes and nations would negotiate peace treaties in ancient times, a table was used. They would serve and share a drink or a meal as a sign of good faith and trust in their agreement; and clearly showed that they weren’t using the opportunity to poison each other.
When people wanted to settle a dispute, the table became a symbol of that desire. It’s a well known phrase that today where situations need to be resolved, we speak about moving to the negotiating table; and so the origin of the Hebrew word shalak meaning: table, comes from the idea of separating one from each other’s differences.
Because the context clearly speaks of the Hebrews complaining about manna, and desiring some variety in their diet, translations associate the table with food and eating. This is not eliminating the association as there are PaRDeS to consider.
However the question remains why David used the word shalach in this verse which merely suggests food, and not the word ‘okel which clearly indicates a variety of food?
We may find an answer in the other psalm where a table in the wilderness was mentioned.
Psalm 78:19: “Yea, they spoke against God; they said, Can God furnish a table in the wilderness?”
This verse tells us that they spoke against God. The word spoke is dabar which are words from one’s heart. Ps. 78:19.
Definition:to speak, declare, converse, command, promise, warn, threaten, sing
Meaning:to arrange, to speak, to subdue
Greek 2980 (λαλέω, laleo) – to speak, to talk
– G2036 (εἶπον, eipon) – to say, to speak
– G4487 (ῥῆμα, rhema) – word, saying
The Hebrew verb “dabar” primarily means “to speak” or “to declare.” It is used extensively throughout the Old Testament to denote the act of speaking, whether it is God speaking to humans,humans speaking to each other, or even the act of declaring or commanding. The word can also imply a formal or authoritative speech, such as a command or a promise. It is a versatile term that encompasses a wide range of verbal communication.
In ancient Hebrew culture, spoken words held significant power and authority. The act of speaking was not merely a means of communication but was often seen as an expression of one’s will or intent. This is particularly evident in the context of divine speech, where God’s words are seen as creative and authoritative, bringing about reality and change. The concept of “dabar” reflects the importance of speech in covenantal relationships, legal settings, and prophetic declarations.
There is a hebrew letter beth placed as a prefix before the word Elohim – God. The Beth is often used for the preposition in or on. And sometimes it can read as meaning: against. So we can read this as they spoke in authority in God.The individuals in question were not foolish enough to speak against Elohim, however they spoke in God suggesting they were speaking God’s will.
If we are honest, many times we tend to do the same, we state God’s will as being our will; with the authority that who can argue against God’s will?
Psalm 78:19 HEB: הֲי֣וּכַל אֵ֑ל לַעֲרֹ֥ךְ שֻׁ֝לְחָ֗ן בַּמִּדְבָּֽר׃ NAS:God prepare a table KJV:God furnish a table INT:Can God prepare A table desert
The word la’arok is in an infinitive construct state which would express a purpose or result. This comes from the root word ‘arak which means: to set in order or arrange.
6186 arak: To arrange, set in order, prepare, compare, value
Original Word:עָרַךְ Transliteration:`arak Pronunciation: ah-RAHK Phonetic Spelling:(aw-rak’) Definition: To arrange, set in order, prepare, compare, value Meaning:to set in a, row, arrange, put in order
G3903 (paratithemi): To set before, to place beside, to present
– G5021 (tasso): To arrange, to appoint, to ordain
The Hebrew verb “arak” primarily means to arrange or set in order. It is used in various contexts, including the preparation of items, the arrangement of troops for battle, and the setting of a table. The word can also imply the act of comparing or valuing something, indicating a process of evaluation or judgment.
In ancient Israelite culture, the concept of order and arrangement was significant, reflecting the broader biblical theme of God bringing order out of chaos. The act of arranging or setting things in order was not only practical but also symbolic of divine order and purpose. In the context of worship, for example, the careful arrangement of offerings and the setting of the table for the showbread in the Tabernacle were acts of reverence and obedience to God’s commands.
in common life (compare RSSem i. 189 f., 2nd ed. 200 f.), arrange a table
NAS Exhaustive Concordance Word Origin fem. of okel Definition food, eating NASB Translation eat (1 ), food (13), fuel (3 ) . …
https://biblehub.com/hebrew/402.htm
The Psalmist was showing that by wanting to
negotiate with God
they were stating that
redemption was not enough,
the presence of God was not enough,
they wanted more, and they wanted their own fleshly desires satisfied as well.
What they were saying was that, God was big enough to give them all they desired and they could still have His presence as well.
As we often do too, Israel was only fooling themselves. If we are really honest In our hearts, there have been times we do not want a father or a husband/wife, instead we want a sugar daddy who will give us everything on demand.
Instead of visualizing a banqueting table or smorgasbord of physical food to satisfy our flesh life and carnal desires; let’s re-read these verses with our renewed Hebraic mindset, and think more of King David’s position and of the spiritual provision of the abundant life available from our Heavenly Father by His Spirit, through Yeshua/Messiah. Final thoughts in next post…
Shalom, shalom mishpachah/family
and cheverim/friends!
It’s all about Life and Relationship,
NOT Religion.
You are greatly loved and precious in His sight.
NOT SURE?
YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.
There are several interesting Hebrew words in this verse 
Psalm 23
Psalms 23:5: 
You must be logged in to post a comment.