In our journey through the wilderness we are no doubt seeing repetition in the experiences the Israelites faced and the locations they camped. There is reasoning behind it, both for them and for us; because repetition strengthens memory formation. Our learning curve needs constant reinforcement to become consistent, forming a habit. Not all habits are bad, and repeating everything at leastthree times helps to store it in our long-term memories. Our Heavenly Father created us and surely knows we are often slow to learn the important life lessons He is trying to teach us; and even more resistant to understand the spiritual consequences of being slow to obey, with any of a myriad of excuses including fear and apathy.
Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God”. Luke 9:57-62.
The dangers of delaying obedience to any of His commands are two-fold. First, we will grow spiritually indifferent, lazy and apathetic. We neglect doing what we know the Lord commands of us, and our heart grows cold. We think we are ok and consequently the things of God become routine and our desires for prayer, the Word, and spiritual service are quenched; we end up just going through the motions but are lacking in our joy-filled spiritual life. The second consequence of delay in obeying known commands is that we grow to accept disobedience as not being a big deal and no longer see it as sin. To be backslidden, know it, and do nothing about it, is the worst of conditions; and some will say, “I know I am not where I should be spiritually” but make no effort to change. This condition will only be remedied by genuine repentance.
Psalm119:32 says, “I will quickly obey your commands”
Psalm 119:60, I will hasten and not delay to obey your commands.
That means we don’t pause to question our Heavenly Father’s instructions before we obey them. Messiah emphasized the importance of obedience and He called all believers to obey Him. He said:
If you love me, obey my commandments. John 14:15.
He addressed people who openly professed Him as Lord but did not yield to His Lordship.
Obedience is the hallmark of submission and a key to immediate deliverance.
Therefore, as followers of Messiah, we must commit ourselves to obey Him in all aspects of our lives.
This may answer some of our questions as to why things in our lives seem to repeat over and over. The Lord will allow us to go around the same mountain until we learn the lesson He is trying to teach us. When we finally ‘get it’, it will be time to move out and His Spirit pillar of cloud/ fire will lead us forward to the next camp and the next challenge.
Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little.”Is 28:9-10.
Last week we read that….
15 They departed from Rephidim and camped in the Wilderness of Sinai. 16 They moved from the Wilderness of Sinai and camped at [b]Kibroth Hattaavah. 17 They departed from Kibroth Hattaavah and camped at Hazeroth. 18 They departed from Hazeroth and camped at Rithmah. 19 They departed from Rithmah and camped at Rimmon Perez. 20 They departed from Rimmon Perez and camped at Libnah. 21 They moved from Libnah and camped at Rissah. 22 They journeyed from Rissah and camped at Kehelathah. 23 They went from Kehelathah and camped at Mount Shepher. 24 They moved from Mount Shepher and camped at Haradah. 25 They moved from Haradah and camped at Makheloth.
Now let’s continue with the children of Israel as
26 They moved from Makheloth and camped at Tahath. 27 They departed from Tahath and camped at Terah. 28 They moved from Terah and camped at Mithkah. 29 They went from Mithkah and camped at Hashmonah. 30 They departed from Hashmonah and camped at Moseroth. 31 They departed from Moseroth and camped at Bene Jaakan. 32 They moved from Bene Jaakan and camped at Hor Hagidgad. 33 They went from Hor Hagidgad and camped at Jotbathah. 34 They moved from Jotbathah and camped at Abronah. 35 They departed from Abronah and camped at Ezion Geber. 36 They moved from Ezion Geber and camped in the Wilderness of Zin, which is Kadesh. 37 They moved from Kadesh and camped at Mount Hor, on the boundary of the land of Edom.
26 They moved from Makheloth and camped at Tahath.
Numbers 33:26 HEB:מִמַּקְהֵלֹ֑ת וַֽיַּחֲנ֖וּ בְּתָֽחַת׃ NAS: from Makheloth and camped at Tahath. KJV: and encamped at Tahath. INT: Makheloth and camped Tahath
8480 Tachath: Under, beneath, instead of, in place of
Original Word: תַּחַת Transliteration: Tachath Pronunciation: tah’-khath Phonetic Spelling: (takh’-ath) Definition: Under, beneath, instead of, in place of Word Origin: A primitive root
Greek G473: ἀντί (anti) – meaning “instead of” or “in place of” Also G5270: ὑπό (hypo) – meaning “under” or “beneath”
The Hebrew word Tachath
is primarily used as a preposition meaning:
under or beneath.
It can also convey the idea of
substitution, as in instead of or in place of.
This dual usage reflects both:
a physical positioning and
a conceptual replacement or exchange.
In ancient Hebrew culture, the concept of substitution was significant, especially in religious and legal contexts. The idea of one thing being under or in place of another is seen in various aspects of life, from sacrificial systems to social structures. The use of Tachath in the Hebrew Bible often reflects these cultural norms, where physical location and metaphorical substitution are intertwined.
For us the ultimate Tahath, in the meaning of substitution and exchange is in Messiah life death and resurrection. Yeshua/Jesus is our propitiation, sacrifice, redemption, reconciliation, justification and advocate in the biblical terms and doctrine of substitutionary atonement. He died in our place.
This brief reference places Tahath near the journey’s midpoint, between the wilderness of Paran and the plains of Moab. Although the Bible does not provide extensive details about Tahath, its inclusion in the list of encampments underscores its role in the broader narrative of Israel’s wilderness wanderings.
Tahath is mentioned in close proximity to Mount Hor, the location where Aaron, the high priest and brother of Moses, died Numbers 20:22-29. Mount Hor is traditionally identified with Jebel Harun, located near Petra in modern-day Jordan.
The proximity of Tahath to such a significant site suggests that it was a part of the challenging and emotional journey the Israelites experienced in the wilderness. Their journey was not just a physical trek; it was a spiritual journey filled with lessons, trials, and divine encounters. Each location mentioned in the biblical narrative, including Tahath, served as a marker of God’s ongoing work in shaping His people into a nation that would trust and obey Him. Here we understand that He is shaping us too into people who will trust and obey Him.
Although only mentioned briefly, Tahath may seem insignificant at first glance, however it carries a deeper lesson for us today, reminding us that every step in our spiritual journey is important. Just as Tahath was one of the many stops in the Israelites’ journey to the Promised Land, every season in our lives—whether filled with triumphs or challenges—plays a role in shaping us and growing our faith.
In our walk with God, we may find ourselves in places that seem uneventful or mundane, much like the stop at Tahath. However, it is in these moments that God often works quietly and profoundly in our hearts. The Israelites’ journey was not just about reaching a destination; it was about learning to trust God, even in the wilderness. Similarly, our journey of faith involves trusting God and His faithfulness in every season of our lives, knowing that He is with us and is leading us according to His perfect plan. Again its not just about reaching the end of the journey – it’s about the lessons we learn along the WAY.
Along with other wilderness stops, Tahath highlights the importance of obedience and trust in our Heavenly Father’s guidance, because He sees and knows the end from the beginning. The Israelites were required to follow His leading, as He guided them by a pillar of cloud by day and a pillar of fire by night. Their obedience was critical to their survival and success in reaching the Promised Land.
For us, Tahath serves as a reminder that we, too, are called to obey and trust our Father’s guidance in our lives. We may not always understand the reasons for the places He leads us to, but we can trust that His ways are higher than ours. Isaiah 55:8-9. Our obedience to His Word and our trust in His plan are essential as we journey through the challenges and uncertainties of life. So whether we are experiencing times of abundance, or walking through our own barren wilderness that seems inhospitable, God is with us, guiding and sustaining us. His faithfulness is not dependent on our circumstances; it is rooted in His unchanging character.
Just as God faithfully led the Israelites through the wilderness, He leads us today, and our journey is similarly marked by His continual provision, protection, and presence, even in the most difficult, desolate and lonely places.
Although the wilderness seemed so barren, it was there that the Israelites experienced God’s presence in profound ways. Here they received the Torah and His Covenant, they saw His daily provision of manna, and witnessed His miracles.
For us today, the wilderness can symbolize times of testing, waiting, or difficult circumstances; yet it’s often in these wilderness seasons that we experience God’s presence most deeply. When we feel lost, uncertain, or weary, we can take comfort in knowing that He is with us, just as He was with the Israelites at Tahath and throughout their whole journey.
Numbers 33:27 HEB:מִתָּ֑חַת וַֽיַּחֲנ֖וּ בְּתָֽרַח׃ NAS: from Tahath and camped at Terah. KJV: from Tahath, and pitched at Tarah. INT: Tahath and camped Terah
Numbers 33:27 HEB: וַיִּסְע֖וּ מִתָּ֑חַת וַֽיַּחֲנ֖וּ בְּתָֽרַח׃ NAS: They journeyed from Tahath and camped KJV: And they departed from Tahath, and pitched INT: journeyed Tahath and camped Terah
There is no direct Greek equivalent for Terach in the Septuagint or the New Testament, as it is a proper name specific to the Hebrew Bible.
The meaning here of delay is often mentioned in connection with a delay in answers to our prayers; it is not denial but simply that, delay. It can be that the timing for the prayers answer or fulfillment is not yet reached and we are just to wait, learning patience which will strengthen and support, undergirding our faith. It is often said there are 3 answers to prayer: Yes, No, and Wait; all of them are subject to our Heavenly Fathers plans and purposes, we are not to dictate to Him how or when He is to do what we ask of Him. So be encouraged that if we hear Him say Terach, its all in the timing, He has not forgotten us.
Terach is a proper noun used in the Hebrew Bible to refer to the father of Abraham, Nahor, and Haran. He is a significant patriarchal figure in the genealogies of Genesis, representing a transitional link between the post-Flood generations and the patriarchs of Israel. Terach lived during a time when polytheism was prevalent in Mesopotamia. According to Jewish tradition and some interpretations of the biblical text, Terach was an idol maker, which highlights the contrast between his background and the monotheistic faith of his son Abraham. Terach’s journey from Ur of the Chaldeans to Haran marks a significant movement in the narrative of the Hebrew Bible, setting the stage for Abraham’s call by God to go to Canaan.
Not much is detailed about the events that took place at Terah, its inclusion in the biblical record highlights its role in the larger story of God’s faithfulness and provision for His people during a time of great testing and trial.
In Numbers 33:27-28, we read: “They set out from Tahath and camped at Terah. They set out from Terah and camped at Mithkah.”
The wilderness journey, of which Terah was a part, was not merely a physical journey but also a spiritual one. The Israelites’ time in the desert was characterized by challenges that tested their faith and obedience to God. The wilderness served as a place of cleansing and purification, where the people were taught to rely on God alone for their needs.
Terah, represents a pause in the journey, a moment of rest and reflection. Each encampment provided the Israelites with an opportunity to trust in God’s provision and to learn valuable lessons that would prepare them for the challenges ahead. The meaning of wander in the word Terah, is a warning to stay focused and single minded on where we are headed and not be tempted to wander off in a direction that look like an easier way. The narrow WAY is the only WAY, even when the broad way tries to lure and convince our fleshly senses otherwise.
Key lessons we can learn from Terah are the importance of trusting in God’s provision and of the importance of focused perseverance. The Israelites’ experience in the wilderness was marked by moments of doubt and complaint, but He remained patient with them, guiding them towards the fulfillment of His promises.
For us the lesson of perseverance is crucial. Our spiritual journey may involve trials and setbacks, but we are called to press on, trusting that He is with us and that He will bring us to the fulfillment of His promises. Hebrews encourages us to “run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith” Hebrews 12:1-2. Just as the Israelites were called to continue their journey towards the Promised Land, we are called to continue our journey of faith, relying on God’s strength and guidance.
For us this truth remains powerful and relevant. Our Fathers Holy Spirit is with us in every season of life, whether we are in a time of abundance or a time of trial. The promise of God’s presence is a central theme throughout Scripture, and it is a source of great comfort for believers. Jesus/Yeshua Himself promised, “I am with you always, to the very end of the age” Matthew 28:20.This promise encourages us to trust in God’s unfailing love and to know that He is always near, guiding and sustaining us through every challenge we face. Despite the Israelites’ and our frequent failures and complaints, our Heavenly Father remains faithful to His covenant.
Numbers 33:28 HEB: וַיִּסְע֖וּ מִתָּ֑רַח וַֽיַּחֲנ֖וּ בְּמִתְקָֽה׃ NAS: They journeyed from Terah and camped KJV: And they removed from Tarah, and pitched INT: journeyed Terah and camped Mithkah
Derived from the Hebrew root מָתַק (matak),
Mithkah (מִתְקָה, H4989) can be translated as “sweetness” or “pleasantness,”and meaning “to be sweet” or “to become sweet.” There are no direct Greek equivalents for Mithqah, as it is a specific Hebrew place name. However, the concept of “sweetness” can be related to Greek words like γλυκύς (glykys), meaning “sweet.”
The name Mithqah likely carries the connotation of “sweetness,” possibly referring to the quality of the water, or the pleasantness of the location. It is located near Mount Hor.
The journey of the Israelites, including their stop at Mithkah, illustrates again the importance of trusting in God’s guidance. As they traveled through the wilderness, often facing harsh conditions and uncertainties, they relied on His direction through Moses. For us today, Mithkah symbolizes the necessity of trusting even when the path ahead seems unclear.Proverbs 3:5-6encourages us,“Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.”
Each location they camped at, including Mithkah, was a step towards spiritual maturity and deeper faith in God.
James 1:2-4, teaches us toconsider it pure joywhen we face trials, because the testing of our faith produces perseverance, leading to spiritual maturity and the development of spiritual fruit.
Mithkah in the Israelites’ journey underscores God’s faithfulness and presence with His people. Despite their frequent disobedience and complaints, God never abandoned them. This unwavering faithfulness is a testament to God’s loving nature. Deuteronomy 31:6 reminds us, “Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you.”
Mithkah, also serves as a reminder of the assurance of God’s promises. God’s promise to bring the Israelites to the Promised Land was fulfilled, demonstrating His commitment to His word. For us today, this serves as a powerful reminder that God’s promises are sure and steadfast. As Hebrews 10:23 says, “Let us hold unswervingly to the hope we profess, for he who promised is faithful.”
The geographical proximity of Mithkah to Mount Hor, where Aaron the high priest died and was succeeded by his son Eleazar, Numbers 20:22-29, highlights the theme of priesthood. Messiah, our ultimate High Priest, succeeded in offering Himself as the perfect sacrifice for our sins. Hebrews 4:14-16 speaks of Yeshua/Jesus as our great High Priest who sympathizes with our weaknesses and provides us with grace and mercy.
To sum up, Mithkah like so many of the other locations speaks of, God’s guidance, provision, and faithfulness during the Israelites’ wilderness journey. For us as believers today, Mithkah serves as a reminder to trust in God’s promises, rely on His provision, and remain steadfast in our spiritual journey. Its connection to Mount Hor and the priesthood, also points us to Messiah, our ultimate High Priest, who guides and provides for us. As we reflect on Mithkah, let us be encouraged to trust in God’s leading, find sweetness and pleasantness of the assurance found in His faithfulness, and grow in our sweet and pleasant relationship with Yeshua haMashiach/Jesus Christ.
Numbers 33:29 HEB: מִמִּתְקָ֑ה וַֽיַּחֲנ֖וּ בְּחַשְׁמֹנָֽה׃ NAS: from Mithkah and camped at Hashmonah. KJV: and pitched in Hashmonah. INT: Mithkah and camped Hashmonah
Original Word: חשמונה Transliteration: Chashmonah Pronunciation: khash-mo-NAH Phonetic Spelling: (khash-mo-naw’) Meaning: Chasmonah is derived from an unused root meaning to be fat or fertile.
Fertile ground is good ground for growth, and this has a meaning for us in that; our hearts are prepared before Him and ready to receive the good seed of His Word. His Word planted in us which will grow and mature, becoming fat and fertile spiritually so that we will bear much fruit for His kingdom.
There are no direct Greek equivalents for Chashmonah, as it is a specific Hebrew place name not mentioned in the Greek New Testament. Although Chashmonah is part of the itinerary of the Israelites as they traveled through the wilderness, its specific location is not definitively known today, but it is traditionally considered to be in the region of the Sinai Peninsula. situated near Mount Hor.
Hashmonah, along with the other stops listed in Numbers 33, highlights the importance of trusting in God’s guidance. The Israelites’ journey through the wilderness was not random; it was directed by God, who led them each step of the way. For us, this underscores the importance of trusting in God’s leading, even when the path is unclear or difficult. Just as He guided the Israelites, He continues to guide His people today. The story of Hashmonah is another encouragement to believers to trust in God’s timing and provision, even when the journey seems long or the destination uncertain.
Hashmonah also symbolizes the need for periods of rest and reflection in the believers life. The journey to the Promised Land was arduous, and the campsites provided much-needed rest and an opportunity to prepare for the next stage. In the same way, we are called to find rest in God, taking time to recharge spiritually. This is not only about physical rest but also involves taking time to reflect, pray, and renew our commitment to following God. The Bible teaches the value of Sabbath rest, a principle that encourages believers to regularly pause and seek God’s presence.
Come ye apart and rest awhile. Mark 6:31
when the times of refreshing shall come from the presence of the Lord. 20 And he shall send Jesus Christ, which before was preached unto you: Acts 3:19.
God had from remote times offered to his people “rest” and “refreshing” Is. 28:11
Hashmonah and other encampments in the wilderness journey demonstrates God’s faithfulness and provision. Despite the Israelites’ frequent complaints and disobedience, God remained committed to His covenant promise to bring them to the Promised Land. He provided them with manna, water, and protection along the way. This narrative highlights God’s enduring love and care for His people, even when they falter.
For us, it serves as a reminder that God is faithful, even when we are not. His provision may not always come in the way we expect, but He is always present and working for our good.
With stops on their journey like Hashmonah, they can be seen as a metaphor for our journey of faith. Just as the Israelites were being prepared and refined for their new life in the Promised Land, we too are on a journey of spiritual growth and maturation. As we are being reminded once again, this journey involves challenges, periods of waiting, and lessons in reliance on God. Hashmonah represents one of the many “campsites” along the way where God teaches, refines, and prepares His people for what lies ahead in our lives. This encourages believers to view their own life’s journey as part of God’s refining process, trusting Him through every phase.
This fulfillment of God’s promises in the Old Testament points forward to the ultimate fulfillment in Yeshua haMashiach/Jesus Christ. In Christ, all of God’s promises find their “Yes” and “Amen”. 2 Corinthians 1:20. Jesus/Yeshua provides the true rest/shalom as our Sar Shalom/Prince of Peace; and the ultimate “Promised Land” of eternal life. The journey of the Israelites, including the stops at places like Hashmonah, foreshadows the greater journey to full salvation and redemption through Christ/Messiah.
Just as the Israelites followed God’s leading in the wilderness, Christians are called to follow Christ. Messiah invites His followers to “come to me, all who labor and are heavy laden, and I will give you rest”. Matthew 11:28. The rest that Hashmonah provided is a shadow of the deeper rest found in Christ. This rest involves a cessation from striving and doing our own thing, and having a total reliance on the finished work on His cross. Believers are encouraged to trust in Him for their spiritual journey, finding rest and guidance in Him alone.
To sum up, their camp at Hashmonah is a significant reminder of God’s faithfulness and the journey of faith. It symbolizes the need for trust in His guidance, the importance of spiritual rest, and the continuous provision of God during life’s journey. For us, Hashmonah offers lessons in trusting God’s plan, finding shalom peace and rest in Him, and understanding our journey as part of a larger narrative of the redemption process. It also points to the fulfillment of God’s promises in Messiah, encouraging believers to follow Him faithfully as they journey toward their ultimate “Promised Land” in eternity. Through Hashmonah, we are reminded that every step of our journey is overseen by a loving and faithful Heavenly Father Who guides and provides for His people.
30They departed from Hashmonah and camped at Moseroth.
Numbers 33:30 HEB: וַיִּסְע֖וּ מֵֽחַשְׁמֹנָ֑ה וַֽיַּחֲנ֖וּ בְּמֹסֵרֽוֹת׃ NAS: They journeyed from Hashmonahand camped KJV: And they departed from Hashmonah,and encamped INT: journeyed Hashmonah and camped Moseroth
Original Word: מוֹסֵרָה / מוֹסֵרוֹת Transliteration: Moserah or Moseroth Pronunciation: moh-se-RAW / moh-se-ROTH Phonetic Spelling: (mo-say-raw’) Definition: Moserah, Moseroth Meaning: correction or corrections
and derived from the root
מוֹסֵר (moser), meaning:
bond, discipline or bonds of discipline.
There are no direct Greek equivalents for Moserah or Moseroth in the Strong’s Greek Dictionary, as these are specific Hebrew place names. Moserah (or Moseroth) is a geographical location and The name is associated with the place where Aaron, the brother of Moses and the first high priest, died and was buried.
As the name suggests, Moseroth,
meaning; Correction, bonds or bonds of discipline;
likely served as a place of learning for the Israelites. It was a location where they were reminded of the importance of obedience and faithfulness to God’s commands. In the broader narrative, Moseroth represents the spiritual discipline and growth that the Israelites experienced during their time in the wilderness. Just as the Israelites were being disciplined and taught to trust in God, today we are called to adhere to God’s commandments and to cultivate a disciplined spiritual life. Hebrews 12:11 states, “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
All training involves guidance and correction at various times. The phrase “through the bond of peace” highlights the means by which unity is maintained.
The Greek word for bond, “syndesmos,” suggests:
a ligament or that which binds together.
Paul suggests qualities of humility, gentleness, patience and forbearance and maintaining mutual respect. Fruit of the indwelling Holy Spirit that, when cultivated in the believer’s life, help keep the unity of the Spirit in the bond of peace, in the congregation. He taught extensively in Ephesians 2:11–22 that maintaining such unIty, oneness and peace among believers of decidedly different backgrounds, is possible only because of Messiah’s work of reconciliation.
31They departed from Moseroth and camped at Bene Jaakan.
Numbers 33:31 HEB: וַיִּסְע֖וּ מִמֹּסֵר֑וֹת וַֽיַּחֲנ֖וּ בִּבְנֵ֥י NAS: They journeyed from Moseroth and camped KJV: And they departed from Moseroth,and pitched INT: journeyed Moseroth and camped Bene-jaakan
Numbers 33:31 HEB: וַֽיַּחֲנ֖וּ בִּבְנֵ֥י יַעֲקָֽן׃ NAS: and camped at Bene-jaakan. KJV: and pitched in Benejaakan. INT: Moseroth and camped Bene-jaakan
Bene Yaaqan: Bene Jaakan
Original Word: בְּנֵי יַעֲקָן Transliteration: Bene Yaaqan Pronunciation: beh-NAY yah-ah-KAHN Phonetic Spelling: (ben-ay’ yah-ak-awn’) Definition: Bene Jaakan Meaning: to hack with words, revile, blaspheme and derived from
בֵּן (ben, meaning “son”) and יַעֲקָן (Yaaqan, a personal name).
There is no direct Greek equivalent for Bene Yaaqan, as it is a specific Hebrew place name. However, related concepts of journeying and encampment can be found in Greek terms like στρατοπεδεύω (stratopedeuō, meaning “to encamp”).
For us today we are encouraged that as part of His family we know that: The lord encamps around those who fear, (reverently respect) Him. Psalm 34:7.
Bene Yaaqan refers to a location named after the descendants of Jaakan, a clan or family group. The name reflects the common practice of naming places after prominent family groups or individuals. The wilderness journey was a formative period for the Israelites, shaping their identity as God’s chosen people and teaching them reliance on divine guidance.
NAS Exhaustive Concordance
Word Origin from ben and Yaaqan Definition “sons of Jaakan,” a place in the desert.
32They moved from Bene Jaakan and camped at Hor Hagidgad.
Numbers 33:32 HEB: וַֽיַּחֲנ֖וּ בְּחֹ֥ר הַגִּדְגָּֽד׃ NAS: and camped at Hor-haggidgad. KJV: and encamped at Horhagidgad. INT: Bene-jaakan and camped Hor-haggidga
Derived from two Hebrew words: חֹר (chor) meaning:
“hole” or “cave” and
גִּדְגָּד (giddgad),
which is of uncertain origin but is a proper name.
Hole in the cleft.
There are no direct Greek equivalents for Chor Haggidgad, as it is a specific Hebrew place name. However, the concept of wilderness wanderings and encampments can be related to Greek terms used in the Septuagint for similar narratives. The Israelites’ journey through the wilderness, represents a time of testing, reliance on God, and preparation for entering the Promised Land.
The name itself suggests a geographical feature,
possibly a cave or a hollow,
which may have been a notable landmark for the Israelites. For us as we read the scriptures in Exodus 33:22 This verse describes how God promised to protect Moses with His hand while His glory passed by in a cleft of the rock.The “cleft of the rock” is a place of: safety and refuge.
The Hebrew word for “cleft” is “נִקְרָה” (niqrah),
which implies a split or fissure in the rock.
This imagery is powerful, symbolizing: God’s protection and provision which will always be there for us as we walk in obedience to His Word and commands.
33They went from Hor Hagidgad and camped at Jotbathah.
Numbers 33:33 HEB: וַיִּסְע֖וּ מֵחֹ֣ר הַגִּדְגָּ֑ד וַֽיַּחֲנ֖וּ בְּיָטְבָֽתָה׃ NAS: They journeyed from Hor-haggidgadand camped KJV: And they went from Horhagidgad, and pitched INT: journeyed Hor-haggidgad and camped Jotbathah
Original Word: יָטְבָתָה Transliteration: Yotbathah Pronunciation: yoht-bah-THAH Phonetic Spelling: (yot-baw’-thaw) Definition: Yotbathah Meaning: pleasantness and derived from the root יָטַב (yatab), meaning:
“to be good” goodness or
“to be pleasant/pleasantness.”
There are no direct Greek equivalents for Yotbathah in the Strong’s Greek Dictionary, as it is a specific Hebrew place name.
As noted, Yotbathah is a place name in the Hebrew Bible, meaning pleasantness or goodness. Yotbathah is described as a location with abundant water resources, which would have been a significant and welcome feature for the Israelites during their desert wanderings. The mention of Yotbathah again highlights the provision and sustenance that God provided for His people in a harsh and arid environment.
The exact location of Yotbathah is not definitively known today, but it is traditionally associated with a region in the southern part of the Sinai Peninsula. It is described as being near Ezion-geber. Jotbathah, a place with streams of water in the desert, this foreshadows Messiah Who described Himself as the Living Water. In John 4:14, Jesus says, “But whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” Just as Jotbathah provided physical water to sustain the Israelites, Jesus/Yeshua provides spiritual water to sustain and give eternal life to believers.
34They moved from Jotbathah and camped at Abronah. Or Ebronah
Numbers 33:34 HEB: וַיִּסְע֖וּ מִיָּטְבָ֑תָה וַֽיַּחֲנ֖וּ בְּעַבְרֹנָֽה׃ NAS: They journeyed from Jotbathah and camped KJV: And they removed from Jotbathah, and encamped INT: journeyed Jotbathah and camped Abronah
Abronah (עַבְרֹנָה, H5684), deriving from the Hebrew word signifying a crossing or passage,
Original Word: עַבְרֹנָה Transliteration: Abronah Pronunciation: ahv-ro-NAH Phonetic Spelling: (eb-raw-naw’) Definition: feminine of transitional Meaning: Ebronah is derived from the Hebrew root
עָבַר (avar),
meaning: “to pass over” or “to cross.”
There is no direct Greek equivalent for Abronah, as it is a specific Hebrew place name. However, the concept of
crossing or passage
can be related to Greek words like
διάβασις (diabasis), meaning “crossing” or “passage.”
Abronah likely signifies a place of crossing or passage, reflecting its role in the Israelites’ travels. It was a campsite near Ezion-geber. This place, located near a port city on the Red Sea, marked a significant point in the Israelites’ wilderness journey. The proximity to Ezion-geber, a crucial trading hub, adds to its importance, symbolizing a transition from the desolation of the wilderness to the edge of the Promised Land.
The journey was a formative period for the Israelites, shaping their identity as God’s chosen people. Each encampment, including Abronah, represents a step in their spiritual and physical journey towards the fulfillment of God’s promises. Abronah, specifically, might have symbolized a moment of crossing or transition, reflecting the broader narrative of the Israelites moving from slavery in Egypt to freedom in the Promised Land. This crossing is symbolic of the broader spiritual journey that believers undergo, transitioning from a life of bondage to sin to the freedom found in God’s promises. The story of Abronah underscores the personal relationship between God and His people. God’s guidance through each campsite reflects His intimate involvement in the lives of the Israelites.
For us today, this emphasizes the importance of maintaining a personal and trusting relationship with our Heavenly Father. Knowing that He is personally invested in our journey can bring comfort and assurance. It foreshadows the spiritual journey that we undertake with Messiah as our guide. Yeshua/Jesus leads believers through life’s trials, much like our Heavenly Father led the Israelites through the wilderness.
Just as Abronah represented a crossing for the Israelites, Yeshua/Jesus represents the ultimate crossing for believers. Through His sacrifice on the cross, Messiah made it possible for humanity to transition from:
death to life,
from sin to righteousness.
This spiritual transition is central to our faith and highlights the significance of Yeshua/Jesus’ ongoing role in our lives.
35They departed from Abronah and camped at Ezion Geber.
Numbers 33:35 HEB: וַיִּסְע֖וּ מֵֽעַבְרֹנָ֑ה וַֽיַּחֲנ֖וּ בְּעֶצְי֥וֹן NAS: They journeyed from Abronah and camped KJV: And they departed from Ebronah, and encamped INT: journeyed Abronah and camped Ezion-geber
Original Word: עֶצְיֹן גֶּבֶר Transliteration: Etsyon Geber Pronunciation: et-see-ohn geh’-ber Phonetic Spelling: (ets-yone’ gheh’ber) Definition: Ezion-Geber Meaning: Etsjon-Geber. Derived from עֶצֶה (etsah, meaning “backbone” or “spine”) and גֶּבֶר (geber, meaning “man” or “strong”) Backbone like of a man, a place on the red sea.
There is no direct Greek equivalent for Ezion-Geber, as it is a specific Hebrew place name. However, related Greek terms might include those referring to ports or harbors, such as
λιμήν (limen, meaning “harbor”).
Ezion-Geber is often associated with a port or harbor on the northern tip of the Gulf of Aqaba, near the modern city of Aqaba in Jordan.
As noted, the name can be interpreted as backbone of a man, or giant’s backbone, possibly referring to the rugged terrain or the strength of the location as a trading hub. Ezion-Geber was an important port city during the time of the Israelite monarchy. It served as a key location for trade and maritime activities. The city was strategically located on the Red Sea, facilitating trade with regions such as Ophir and Sheba. Archaeological evidence suggests that Ezion-Geber was a center for copper smelting and trade. This city played a significant role in Israel’s history, particularly during the reigns of King Solomon and King Jehoshaphat.
It is also referenced additionally, in1 Kings 9:26 and 2 Chronicles 8:17, it is noted that King Solomon built a fleet of ships at Ezion-geber, which were used for trade and exploration, in the context of joint naval expeditions with King Ahaziah of Israel and King Jehoshaphat of Judah. These expeditions aimed to bring back gold from Ophir, showcasing the strategic importance of Ezion-geber as a trading port.
The significance of Ezion-geber lies in its historical and geographical context within the biblical narrative, serving as:
a tangible reminder of the Israelites’ journey,
the prosperity of Solomon’s reign, and
the alliances formed during the time of the divided kingdom.
Ezion-geber was a crucial port city in ancient Israel, known for its: maritime activities,
trade connections, and
strategic importance in the region.
Its mention in the Bible underscores the historical accuracy and reliability of the biblical accounts, providing valuable insights into the socio-political landscape of the ancient Near East.
36They moved from Ezion Geber and camped in the Wilderness of Zin, which is Kadesh.
a desert area which included Kadesh-barnea
Numbers 33:36 HEB: וַיִּסְע֖וּ מֵעֶצְי֣וֹן גָּ֑בֶר וַיַּחֲנ֥וּ בְמִדְבַּר־ NAS: They journeyed from Ezion-geber and camped KJV: And they removed from Eziongaber, and pitched INT: journeyed Ezion-geber and camped the wilderness
Numbers 33:36 HEB: וַיַּחֲנ֥וּ בְמִדְבַּר־ צִ֖ן הִ֥וא קָדֵֽשׁ׃ NAS: in the wilderness of Zin, that is, Kadesh. KJV: in the wilderness of Zin, which [is] Kadesh. INT: and camped the wilderness of Zinthat is Kadesh
6790 Tsin: Zin
Original Word: צִן Transliteration: Tsin Pronunciation: tseen Phonetic Spelling: (tseen) Definition: Zin Meaning: Tsin Derived from an unused root meaning to prick or to pierce, it also means a crag as in a rocky place. There is no direct Greek equivalent for the Hebrew “Tsin” as it is a specific geographical location unique to the Hebrew Bible.The term “Tsin” refers to a desert region in the southern part of ancient Israel.
The Wilderness of Tsin is a significant location in the narrative of the Israelites’ exodus from Egypt. It is part of the larger desert area known as the Negev, characterized by its arid climate and sparse, vegetation. The region served as a testing ground for the Israelites, where they faced challenges such as lack of water and food, leading to moments of doubt and rebellion against God. This uncomfortable place in the wilderness experience was crucial in shaping the identity and faith of the Israelite community.
For both groups and individuals, the times of discomfort reveal where and in whom we have placed out trust. When our comfort zone is challenged and things we desire are out of reach due to circumstances beyond our control, to whom do we turn? Crags are usually sharp rocks and one meaning of zin being to prick is often how the enemy will test us and our reactions. We often say it as poking the bear, or pressing our buttons.
The adversary knows our weaknesses and shortcomings often better than we know ourselves; and the Lord allows it so we can see where we need to grow and change and in the process; not allowing those pricking situations to stunt the maturing of spiritual fruit in our lives. Every time we react the devil knows he has won a small victory, so the more we mature in Messiah, the less he will illicit a response from us and he will eventually leave us alone in that area. Developing christlikeness is an ongoing process which will continue until we leave this earth. We are to stay vigilant spiritually because just as Messiah was tempted in the wilderness and won over the devil, we are told he left Him until an opportune time. “Now when the devil had ended every temptation, he departed from Him until an opportune time” Luke 4:13. That opportune time is one when we least expect it and we may be spiritually unprepared or physically tired or both. We are warned: Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. The answer is in His Word 1Peter 5:8 Be sober [well balanced and self-disciplined], be alert and cautious at all times.
Numbers 33:36 HEB: צִ֖ן הִ֥וא קָדֵֽשׁ׃ NAS: of Zin, that is, Kadesh. KJV: of Zin, which [is] Kadesh. INT: of Zin that is Kadesh
Original Word: קָדֵשׁ Transliteration: Qadesh Pronunciation: kah-DAYSH Phonetic Spelling: (kaw-dashe’) Meaning: Kadesh Derived from the Hebrew root
קָדַשׁ (qadash), meaning:
“to be holy” or “to be set apart.”
It also means:
A Sanctuary, a set aside, a set apart person.
There is no direct Greek equivalent for Kadesh in the Strong’s Greek Dictionary, as it is a proper noun specific to the Hebrew Bible. However, the concept of holiness, related to the root of Kadesh, can be linked to Greek words such as
ἅγιος (hagios), meaning “holy” or “sacred.”
Kadesh is a significant location in the biblical narrative, often referred to as Kadesh-barnea. The name itself suggests a place of sanctity or holiness, possibly indicating its importance as a site of divine encounters or significant events. Kadesh-barnea is located in the northeastern part of the Sinai Peninsula, near the border of Canaan. It served as a major encampment for the Israelites during their wilderness wanderings. The site is historically significant as a place of both divine revelation and human rebellion. It was here that Moses sent the twelve spies to scout the Promised Land, and it was also the location where the Israelites grumbled against God, leading to their extended period in the wilderness.
Note here on the name Kadesh:
There are 2 places that are referred to as Kadesh, one was kadesh in the wilderness of Paran, Numbers 13:26, referred to here as Ritthmah but its proper name is Kadesh.
The people stayed at this campsite for 19 years according to Deuteronomy 1:46so you abode in Kadesh many days 19 years according to the days that you abode there.
The other place that is called Kadesh is in Numbers 33:36 where they came on the first day of the fifth month of the 40th year where Miriam died on a new moon and where it was decreed that Aaron and Moses would not enter the land.
37They moved from Kadesh and camped at Mount Hor, on the boundary of the land of Edom.
Numbers 33:37 HEB: מִקָּדֵ֑שׁ וַֽיַּחֲנוּ֙ בְּהֹ֣ר הָהָ֔ר בִּקְצֵ֖ה NAS: at Mount Hor, at the edge KJV: in mount Hor, in the edge INT: Kadesh and camped Hor Mount the edge
Original Word: הַר Transliteration: har Pronunciation: har Phonetic Spelling: (har) Definition: Mountain, hill, hill country Meaning: a mountain, range of hills a peak in Idumaea, land of Edom and of one in Syria. From an unused root meaning to loom up
ὄρος (oros) – Strong’s Greek 3735: This Greek word is used in the New Testament to denote a mountain or hill, similar to the Hebrew “har.”
It appears in contexts such as the Sermon on the Mount (Matthew 5:1) and the Transfiguration (Matthew 17:1). The Hebrew word “har” primarily refers to a mountain or hill. It is used throughout the Old Testament to describe physical elevations in the landscape, often serving as significant geographical markers.
Mountains in biblical texts are frequently associated with:
divine encounters,
covenants,
and revelations.
They are places where God meets with His people, such as Mount Sinai, where Moses received the Ten Commandments, and Mount Zion, which holds theological significance as the site of Jerusalem and the Temple.
In ancient Near Eastern cultures, mountains were often seen as sacred spaces, believed to be closer to the divine realm. This cultural perception is reflected in the Bible, where mountains are settings for pivotal events in Israel’s history. The Israelites, like their neighbors, viewed mountains as places of strength and refuge, as well as sites for worship and sacrifice. It is why so many of the heathen idol worshippers built their altars to demonic entities and fallen angels on the tops of hills and mountains; and why God always told His people to destroy the high places of idol worship.
But in the midst of all this idolatry an unidentified man of God prophesied against the altar on the high place, and spoke of a king to come namedJosiah who would destroy the high places. 1kings 13
He removed the high places andsmashed the sacred stones and cut down the Asherah poles. 2 Kings18: 4:-22
The topography of the land of Israel, with its numerous hills and mountains, reinforced this cultural and religious significance.
For us today Paul gives us a warning:
Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind. Col. 2:18.
Because we think of idolatry as an ancient way of worshiping demon gods, we tend to miss the idols in our own life. Idolatry isn’t confined to worshipping a golden statue or praying to trinkets. It’s much broader than that. A helpful definition would be: An idol is when something that, or someone who, becomes more important to us than God and our time and relationship with Him. Regular checkups will help to eliminate ‘idols’ that sneak into our lives.
Mount Hor is a significant location mentioned in the Old Testament, with two distinct references to different mountains.
One is associated with Edom, where Aaron, the brother of Moses, was buried, and the other is a boundary marker in Lebanon.
Mount Hor of Edom
Mount Hor of Edom is most prominently mentioned inNumbers 20:22-29 and Deuteronomy 32:50. This mountain holds a special place in biblical history as the site where Aaron, the first high priest of Israel and brother of Moses, died and was buried.
Numbers 20:22-29 describes the journey of the Israelites from Kadesh to Mount Hor. The Lord commanded Moses to take Aaron and his son Eleazar up the mountain. On the summit, Moses stripped Aaron of his priestly garments and placed them on Eleazar, signifying the transfer of the high priesthood. Aaron then died on the mountain, and the Israelites mourned his death for thirty days. This event marked a significant transition in the leadership of Israel’s priesthood.
Deuteronomy 32:50 also refers to Mount Hor in the context of Moses’ impending death. God instructed Moses to view the Promised Land from Mount Nebo, where he would die and be gathered to his people, similar to Aaron’s death on Mount Hor.
Mount Hor of Lebanon
Mount Hor in Lebanon is mentioned in Numbers 34:7-8 as a boundary marker for the land that the Israelites were to inherit. This Mount Hor served as a northern boundary of the Promised Land, delineating the extent of the territory allocated to the Israelites.
The account of Aaron’s death on Mount Hor underscores the importance of obedience to God’s commands and the orderly transition of leadership. Aaron’s passing and the transfer of his priestly duties to Eleazar highlight the necessity of maintaining spiritual continuity and faithfulness in leadership roles.
For us today, this serves as a reminder that leadership in the church and in life should be conducted with integrity and a focus on God’s instructions; and not our interpretation of them. It also emphasizes the importance of preparing and equipping the next generation to carry forward the work of the ministry. Pauls instructions always include wise cautions.1 Timothy 3:6. 6 He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. This verse adds one additional qualification to those given for elders in verses one through seven; new believers are not prepared to lead other believers. The Israelites’ mourning for Aaron for thirty days signifies the importance of honoring those who have faithfully served God. In a contemporary context, this encourages believers to show respect and gratitude to those who have dedicated their lives to spiritual leadership and service.
The reference to Mount Hor in Lebanon as a boundary marker for the Promised Land, highlights the significance of God’s promises and the fulfillment of His covenant. It reminds Christians that the Lord God sets boundaries and provides inheritance according to His divine plan. This encourages believers to trust in God’s provision and timing, knowing that He is faithful to fulfill His promises. The detailed instructions given regarding Aaron’s death and the transfer of the priesthood to Eleazar reflect God’s care and attention to leadership transitions. This demonstrates God’s loving concern for the well-being and spiritual continuity of His people.
For us today, it’s reassuring to know that our Heavenly Father is involved in all the details of our lives and leadership transitions. Whether in personal life, church leadership, or other areas, He provides guidance and ensures that His purposes are accomplished through orderly and faithful transitions.
The mourning period for Aaron reflects our Heavenly Father’s understanding and allowance for human grief. It shows that He recognizes the significance of loss, and provides space for His people to mourn and honor the deceased.
Isaiah 53:5-12 Messiah knows our struggles. “He was a man of sorrows, familiar with suffering.” He knows exactly what we are going through. Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. These words show the nature and the limits of the sympathy of Messiah. He suffers with His people, not merely showing compassion to those who are suffering and tempted, but taking to Himself what we are going through. He knew loss, for example, when He heard His cousin John had been beheaded. Matthew 14:13
Yeshau/Jesus’ response to John the Baptist’s death is deeply moving and reveals His perspective on John’s ministry and its significance.
Christians today can take comfort in knowing that God is compassionate and empathetic during times of loss and mourning. He offers His presence and comfort, encouraging believers to grieve with hope and assurance of His eternal care.
Mount Hor, with its dual references in the Bible, holds significant lessons and spiritual insights for us today. The events at Mount Hor of Edom highlight the importance of:
obedience,
leadership transitions,
and honoring those who serve God faithfully.
The reference to Mount Hor in Lebanon once again underscores God’s faithfulness in fulfilling His promises and setting boundaries for His people. These biblical accounts also point to deeper connections with God’s loving care and the ultimate fulfillment of His promises in Messiah. Believers are encouraged to:
trust in His guidance,
honor spiritual leaders, and
find assurance in the eternal High Priesthood of Messiah.
Through these lessons, we can continue to draw closer to our Heavenly Father, understanding His involvement in their lives and His faithfulness in all circumstances is a reflection of His involvement in ours.
The mention of Mount Hor in Lebanon as a boundary of the Promised Land symbolizes the fulfillment of God’s promises. In Messiah, believers find the ultimate fulfillment of His promises. Yeshua/Jesus’ life, death, and resurrection secure the eternal inheritance promised to God’s people.
2 Corinthians 1:20 states, “For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through him the ‘Amen’ is spoken by us to the glory of God.”This verse emphasizes that all of our Father’s promises find their fulfillment in Yeshua/Jesus, assuring believers of their inheritance in Him.
Original Word: הֹר Transliteration: Hor Pronunciation: hōr Phonetic Spelling: (hore) Definition: Hor Meaning: Hor Derived from a root word meaning “mountain” or “hill.”There is no direct Greek equivalent for “Hor” as it is a proper noun specific to Hebrew geography and narrative. However, the concept of mountains and significant locations can be related to Greek terms like “ὄρος” (oros), meaning “mountain.“
Mount Hor is traditionally identified with a mountain in the region of Edom, near the border of modern-day Jordan. It holds cultural and religious significance as the place where Aaron, the first high priest of Israel, died and was buried. This event marks a pivotal moment in the Israelites’ journey to the Promised Land, symbolizing the transition of priestly leadership from Aaron to his son Eleazar.
Num 33:38-39 Aaron was 123 yers old when he died in mount Hor.
Israel arrived at Kadesh where Miriam had died on a new moon in the 1st month of the 40th year. Aaron died exactly 5 months later after they moved to Mount Hor. Aaron died on mount Hor on a new moon of the 5th month of the 40th year.
Again we are to remember that the Israelites’ journey to the Promised Land, with all its camps, ultimately points forward to the greater journey of redemption that is fulfilled in Messiah. Just as our Heavenly Father guided His people through the wilderness, Yeshua/Jesus is the Good Shepherd who leads and guides His followers today. In John 10:27, He said “My sheep hear my voice, and I know them, and they follow me.” Ultimately leading His people to a place of true shalom, rest and blessing. This journey filled with hardship and trials finds its ultimate fulfillment in Yeshua/Jesus, who leads us to the true Promised Land which is eternal life with Him. In Messiah, we find the fulfillment of all our Heavenly Father’s promises, and through Him, we have the assurance that He will guide us safely to our heavenly home.
Hebrews 4:9-10tells us, “There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from His.”
Through Yeshua haMashiach/Jesus Christ, we are invited to enter into God’s rest; a rest that is not merely physical but spiritual and eternal. As we journey through life, with all its challenges and wilderness seasons, we can find shalom, peace and rest in the finished work of Messiah, knowing that He has secured our place in the ultimate Promised Land.
End of Part 4…
Our journey will conclude in Part 5..
Shalom mishpachah/family
and cheverim/friends!
It’s all about Life and Relationship,
NOT Religion.
You are greatly loved and precious in His sight.
NOT SURE?
YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.
Their journey took 40 years, day in day out. Their experiences were not over in a few days. Some just want a quick fix, or think they become mature in a few months. This walk with the Lord is a lifetime commitment for 40 years and more, therefore it helps us to both learn from, and understand our Heavenly Fathers’ methods of teaching, training, guidance and correction with His children.
Paul reminds us in2Tim.3:16that
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness…
15They departed from Rephidim and camped in the Wilderness of Sinai.
4057 [e] bə·miḏ·bar בְּמִדְבַּ֥ר in the Wilderness
5514 [e] sî·nāy. סִינָֽי׃ of Sinai
Sinay: Sinai
Original Word:סִינַי Transliteration:Sinay Pronunciation: see-nah’-ee Phonetic Spelling:see-nah’-ee Meaning: Sinai
Word Origin:Derived from an unknown root
G4614 (Σινᾶ, Sina):The Greek equivalent used in the New Testament, referring to the same Mount Sinai.
Sinai refers to the mountain in the Sinai Peninsula where God gave the Ten Commandments to Moses. It is a significant location in the biblical narrative, symbolizing God’s covenant with Israel and His divine revelation.
Mount Sinai is traditionally identified with Jebel Musa in the southern part of the Sinai Peninsula. It holds a central place in Jewish, Christian, and Islamic traditions.
In the biblical account, it is the site where the Israelites camped after their exodus from Egypt and where Moses received the Law, including the Ten Commandments, from God. This event is foundational for the establishment of Israel as a nation under God’s covenant.
Exodus 19:2 HEB: וַיָּבֹ֙אוּ֙ מִדְבַּ֣ר סִינַ֔י וַֽיַּחֲנ֖וּ בַּמִּדְבָּ֑ר NAS: to the wilderness of Sinai and camped KJV: [to] the desert of Sinai, and had pitched INT: came to the wilderness of Sinai and camped the wilderness
5514 Sinay: Sinai
Original Word:סִינַי Transliteration:Sinay Pronunciation: see-nah’-ee Phonetic Spelling:(see-nah’-ee) Meaning:Sinai
Derived from an unknown root.
G4614 (Σινᾶ, Sina):The Greek equivalent used in the New Testament, referring to the same Mount Sinai.
Sinai refers to the mountain in the Sinai Peninsula where God gave the Ten Commandments to Moses. It is a significant location in the biblical narrative, symbolizing God’s covenant with Israel and His divine revelation.
Mount Sinai is traditionally identified with Jebel Musa in the southern part of the Sinai Peninsula. It holds a central place in Jewish, Christian, and Islamic traditions. In the biblical account, it is the site where the Israelites camped after their exodus from Egypt and where Moses received the Law, including the Ten Commandments, from God. This event is foundational for the establishment of Israel as a nation under God’s law.
There are 2 schools of thought as to the location of Sinai. Some scholars say it is located in the Sinai peninsular and others say it is in Arabia as we know today as saudia Arabia. Some refer to the scripture where Paul speaks in Galatians 4:25 Now Hagar is Mount Sinai in Arabia;[a] she corresponds to the present Jerusalem, for she is in slavery with her children. Paul uses Hagar allegorically to represent the old covenant of the law, contrasting it with the freedom found in Christ.
Paul may have associated Hagar with Mount Sinai because Sinai is located in Arabia, the land of Hagar’s descendants through Ishmael. The scene of the Mosaic legislation was part of the domains of the Ishmaelites. This would dramatically alter the route and various locations and as some of the camps were not actual cities the specific locations are not documented. The options are given to let the reader decide; however we should remember that in our studies what we learn from the wilderness journey spiritually is more important than where events took place physically. That the Lord delivered them and performed miracle after miracle as they travelled leading them to the fulfillment of his promise to bring them into the promised land.
See maps below.
OR
NAS Exhaustive Concordance
Word Origin probably from the same as Sin Definition the mountain where the law was given NASB Translation
Sinai
What happened here:
They stayed here nearly a year.
They received the Torah and 10 sayings/commandments
The sin of the golden calf.
They built the tabernacle
Aarons sons died
Took a census
First journey with the tabernacle
Marched and camped by Tribe.
We are to remember that we are His covenant children. The Sinai Covenant has not been done away with, but rather built upon through the years up until Messiah came and ratified it, completing the sacrifice with His own blood. It is not a license to continue to live a life of sin, thinking we are under His grace and mercy and can live as we please. We are to understand what covenant means and that we belong to the father; our life is bought and paid for in Messiahs blood. 1 Cor. 6:20. You were bought with a price [you were actually purchased with the precious blood of Jesus and made His own]. So then, honor and glorify God with your body.
They agreed to the covenant and then continued in their sinful ways and made an image to worship instead of worshipping the Lord who had just set them free and made covenant with them.
The tabernacle was built so that Gods presence could live with them. His shekinah glory was present in the inner sanctuary the holy of holies within the tabernacle. His presence lives within us, we have become His sanctuary and are carriers of the shekinah Glory of the Lord. We are to live a life in obedience to His commandments, following the leading and dictates of His Holy Spirit within us. Doing things our way and not God’s way, will lead to death, just as what happened to Aarons sons. They had to carry the ark of the covenant with them as they travelled.
Our Heavenly Fathers presence travels ‘in us’ on our journey. Rom. 8:10. Christ in us, means that Messiah Jesus Christ lives within those who trust Him for salvation through God’s Holy Spirit. And because of this, He will never leave us nor forsake us. Heb. 13:5. They marched and camped by tribe. We are to stick together with like minded believers to have fellowship and encourage one another, bearing one anothers burdens. There is safety and good counsel in being together as we travel; and Messiah sent His disciples out in twos. Mark 6:7 Christ sent forth his disciples to preach the gospel not singly, but by twos, that they might labor unitedly in spreading the truth.
Ecc.4:10. if they stumble, the first will lift up his friend—but woe to anyone who is alone when he falls and there is no one to help him get up.
Reading through the wilderness journey is a picture of the issues everyone faces at one time or another.
16They moved from the Wilderness of Sinai and camped at [b]Kibroth Hattaavah.
Fem plural graves of the longing 6914
Qibroth Hattaavah: Graves of Craving
Original Word: קִבְרוֹת הַתַּאֲוָה Transliteration: Qibroth Hattaavah Pronunciation: kee-broth hat-ta-a-vah Phonetic Spelling: (kib-roth’ hat-tah-av-aw’) Definition: Graves of Craving Meaning: Kibroth-hat-Taavh
“the graves of desire,” a place in the desert
Derived from the Hebrew words:
קֶבֶר (qeber, meaning “grave”) and
תַּאֲוָה (taavah, meaning “craving, longing or “lust”).
There is no direct Greek equivalent for Qibroth Hattaavah, as it is a specific Hebrew place name. However, the concept of craving, longing or lust can be related to Greek words such as ἐπιθυμία (epithymia, Strong’s G1939), meaning “desire” or “lust.”
Qibroth Hattaavah is a place name in the Hebrew Bible, specifically mentioned in the context of the Israelites’ wilderness journey. It is known as the location where the Israelites, driven by their intense craving for meat, were struck by a severe plague as a divine judgment for their complaints and lack of faith.
The name itself reflects the dual themes of
death and
unrestrained desire.
In the narrative of the Israelites’ exodus from Egypt, Qibroth Hattaavah represents a significant moment of testing and failure. The Israelites, having been miraculously delivered from slavery, struggled with trust and contentment during their desert wanderings. Their demand for meat, despite God’s provision of manna, highlights the tension between divine provision and human desire. This event underscores the challenges of faith and obedience faced by the Israelites in their covenant relationship with God.
What happened here:
They craved meat and complained. Num. 11
Spirit was poured out on the seventy.
Quail covered the camp.
Wrath of Adoani killed many for gluttony.
The lessons for us are clearly evident. Human nature and all its carnal fleshly cravings are very strong in the unregenerate individual. Before a person is born again from above and their spirit is made alive by the Holy Spirit of the Creator, our Heavenly Father; we are subject to and live life according to the physical needs of the flesh body. Whatever the body wants the natural man simply gives it. We are controlled by what the body wants, desires and lusts for things, prompted by the 5 physical senses and the hunger to have all those cravings satiated. The reborn human spirit is to take charge over the body of flesh and subdue it, and not allow feelings, lusts and cravings to dictate the lifestyle any more. The scripture in Galatians 5:24 says we are to daily crucify the flesh, kill those carnal desires and walk by the leading of the spirit. Crucify the flesh means to put to death the sinful passions and desires of our human nature.
Romans 8:13 warns us that if we live after the flesh, we shall die, but if we mortify the deeds of the body by the Spirit, we shall live.
“So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want” Galatians 5:16-17
Sometimes when we complain and demand what we want from the Lord, He gives it to us and allows us to see the problems that will follow. When this happens it’s a hard lesson to learn but one we will not forget. What we think we want or need is not necessarily the most beneficial, or the appropriate timing for us and the Lord knows what is best. This is when we are to trust Him and remember the provision and miracles He has done for us already.
17They departed from Kibroth Hattaavah and camped at Hazeroth. 2698
Numbers 33:17 HEB: וַיִּסְע֖וּ מִקִּבְרֹ֣ת הַֽתַּאֲוָ֑ה וַֽיַּחֲנ֖וּ בַּחֲצֵרֹֽת׃ NAS: They journeyed from Kibroth-hattaavah and camped KJV: And they departed from Kibrothhattaavah,and encamped INT: journeyed Kibroth-hattaavah and camped Hazeroth
Derived from the Hebrew root חָצֵר (chatser), meaning “village” or “enclosure.”
There is no direct Greek equivalent for the proper noun “Hazeroth” in the Septuagint or New Testament, as it is a specific location name from the Hebrew Bible and one of the locations where the Israelites camped during their wilderness journey after the Exodus from Egypt. The name itself suggests a place that may have been enclosed or a settlement area.
It is notable as the site of a rebellion against Moses, led by his siblings Aaron and Miriam, as recorded in the Book of Numbers. This incident highlights the challenges of leadership and the testing of faith among the Israelites during their journey to the Promised Land.
What happened here:
Miriam and Aaron spoke against Moses and his wife.
Miriam was afflicted with tzaraas.
Moses siblings challenged his decisions and his calling to lead the children of Israel, as well as his choice of a wife. Often there is sibling rivalry and jealousy within families which leads to strife and division. This is also true of local church assemblies where there is a jossling for position and or titles. Older siblings often resent younger ones ‘bossing them around’ and so challenge their authority and position. We see that in the story of Joseph and his brothers also. As Gods children we are all equal in His sight and He does not favor one above another, callings are from Him not from men or ourselves. There is greater responsibility and accountability that goes with every call to ministry and leadership. Support and assistance is needed from all and to all believers, we are all servants of the Lord. No one should “Lord it” over another nor control, judge or condemn but rather show mutual respect in the love of the Messiah. For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. Rom. 12:3.
Miriams’ leprosy was healed when she repented.
18They departed from Hazeroth and camped at Rithmah.
Numbers 33:18 HEB: מֵחֲצֵרֹ֑ת וַֽיַּחֲנ֖וּ בְּרִתְמָֽה׃ NAS: from Hazeroth and camped at Rithmah. KJV: from Hazeroth, and pitched in Rithmah. INT: Hazeroth and camped Rithmah
7575 Rithmah: Rithmah
Original Word: רִתְמָה Part of Speech: Proper Name Feminine Transliteration: Rithmah Pronunciation: reeth-MAH Phonetic Spelling: (rith-maw’) Definition: Rithmah Meaning: Rithmah
Derived from the Hebrew root רתם (ratham), which is associated with the broom plant or juniper.
There are no direct Greek equivalents for Rithmah, as it is a specific Hebrew place name. However, Greek terms related to wilderness or desert journeys might be conceptually linked. Rithmah is described as being near Ashnah, another location in the vicinity.
It is the feminine form of Spanish broom pole like stems, juniper tree, which means “juniper.”
This name likely references the vegetation or notable flora in the desert area, specifically juniper trees, which were prevalent in the region. They would have provided some shade and resources in an otherwise harsh environment. Although there is not a very significant event at this location, the name suggesting plants and or shade and resources is significant in that when we find ourselves in difficult circumstances or a tough environment, the Lord will provide what we need. Again it may not be the luxury that our flesh would crave but He will give us sufficient provision for our needs to sustain us along our journey. Once more it is learning to trust in the Lord for all our needs He is our provider we will come to know Him as Jehovah-Jireh it’s a name that is crucial for us today as we seek to know Him as our Father. It is a name that assures us that He is able to provide any need we have and we need to learn to Trust Him for that.
Despite the difficulties they faced, the Israelites were instructed to follow God’s guidance closely, highlighting the importance of living in obedience to God’s word and His leading in our lives.
Numbers 33:18 HEB: מֵחֲצֵרֹ֑ת וַֽיַּחֲנ֖וּ בְּרִתְמָֽה׃ NAS: from Hazeroth and camped at Rithmah. KJV: from Hazeroth, and pitched in Rithmah. INT: Hazeroth and camped Rithmah
19They departed from Rithmah and camped at Rimmon Perez
Numbers 33:19 HEB: וַיִּסְע֖וּ מֵרִתְמָ֑ה וַֽיַּחֲנ֖וּ בְּרִמֹּ֥ן NAS: They journeyed from Rithmah and camped KJV: And they departed from Rithmah, and pitched INT: journeyed Rithmah and camped Rimmon-perez
Derived from רִמּוֹן rimmon, meaning “pomegranate” and פֶּרֶץ perets, meaning “breach” or “bursting forth”.
“pomegranate of the breach,” a place in the desert
There are no direct Greek equivalents for this specific Hebrew place name in the Strong’s Greek Dictionary, as it is a proper noun unique to the Hebrew text.
The name can be understood to mean:
pomegranate of the breach or
pomegranate of the bursting forth,
possibly indicating a location characterized by a notable event or feature related to a breach or outburst.
Gesenius translates rimmon as “pomegranate,” the place deriving its name from the abundance of pomegranates.Rimmon-Perez, pomegranate of the pass, i.e., the pomegranate pass; pomegranate of the breach or pomegranate of the rupture.
Rimmon-perez
from the Hebrew words: רִמּוֹן פֶּרֶץ
symbolizes God’s commitment to healing and restoring His people. Throughout their journey, the Israelites experienced many breaches—moments of sin, rebellion, and separation from God. Yet, at every point, God provided a way for restoration. This narrative illustrates God’s unchanging nature: He is a loving and faithful God who seeks to restore His relationship with His people Jeremiah 30:17.
This place is identified as being near Ashnah, situated in the region of the Israelites’ wanderings in the wilderness.
The name Rimmon-perez combines two Hebrew words with rich symbolism:
Rimmon (Pomegranate): In the Bible, the pomegranate is a symbol of fertility, abundance, and righteousness. It is often associated with blessings and divine favor. For example, pomegranates were used in the decoration of the priestly garments and the Temple, symbolizing fruitfulness and the richness of God’s blessings. Exodus 28:33-34; 1 Kings 7:18-20.
Perez (Breach/Rupture): The term breach or rupture signifies a breaking or tearing apart, often representing sin and separation from God. However, it can also denote the idea of breakthrough or deliverance, as seen in the naming of Perez, the son of Tamar, indicating a breakthrough in her situation.Genesis 38:29.
The combination and symbolism of these terms in Rimmon-Perez , suggests a place of:
transition from brokenness to blessing,
from rupture to restoration.
Our Heavenly Father has the ability to bring restoration after periods of rupture or brokenness.
For believers today, this serves as a powerful reminder that no matter the depth of sin or separation from Him, He is able to restore and bring forth fruitfulness. This aligns with the promise in Joel 2:25, where God promises to restore the years that the locusts have eaten.
Just as the Israelites relied on God’s guidance through the wilderness, we are reminded to trust in God’s leading during times of personal or spiritual challenges. His presence is constant, and His provision is sure, even when the path is unclear. Deuteronomy 2:7.
The journey through the wilderness, marked by stops like Rimmon-perez, reflects God’s continual provision. Despite the Israelites’ frequent failings, God provided manna, water, and guidance through the desert. This teaches us about God’s sufficiency and care in our own lives. No matter how barren our circumstances may seem, God is always present to meet our needs. Philippians 4:19.
Yeshua haMashiach/Jesus Christ is the ultimate fulfillment of the restoration symbolized by Rimmon-perez. Through His death and resurrection, Messiah bridged the breach caused by sin, offering reconciliation and abundant life to all who believe in Him. Colossians 1:20 states, “And through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.” Just as Rimmon-perez signifies restoration, Messiah embodies the ultimate restoration for humanity.
The pomegranate’s symbolism of abundance is fully realized in Christ. Yeshua/Jesus came to give life and life abundantly. John 10:10. Believers are invited to partake in the fullness of life that Messiah offers, marked by spiritual fruitfulness and divine favor. This abundant life is not merely physical prosperity but a deep, spiritual richness that comes from a restored relationship with God.
Note here on the name Kadesh:
Kadesh in the wilderness of Paran Numbers 13:26 referred to here as Ritthmah:The people stayed at this campsite for 19 years according to Deuteronomy 1:46 so you abode in Kadesh many days 19 years according to the days that you abode there.
There are 2 places that are referred to as Kadesh, one was Kadesh in the Wilderness of Paran, Numbers 13:26, and is referred to here as Rithmah, but its proper name is Kadesh. The other place that is called Kadesh is in Numbers 33:36 where they came on the first day of the 40th year where Miriam died and where it was decreed that Aaron and Moses would not enter the land.
The wilderness of Paran at Kadesh.- spies were sent to the land Numbers 13. Moses referred to this as Rithmah. Israel murmured against Moses here.
Next in Numbers 33:20-26
Numbers 33:20 HEB: וַיִּסְע֖וּ מֵרִמֹּ֣ן פָּ֑רֶץ וַֽיַּחֲנ֖וּ בְּלִבְנָֽה׃ NAS: They journeyed from Rimmon-perez and camped KJV: And they departed from Rimmonparez, and pitched INT: journeyed Rimmon-perez and camped Libnah
Verse 20They departed from Rimmon Perez and camped at Libnah.
There is no direct Greek equivalent for Libnah in the Strong’s Greek Dictionary, as it is a proper noun specific to the Hebrew text.
Libnah is a proper noun used in the Hebrew Bible to refer to a city in the Shephelah region of ancient Judah. The name is thought to mean “whiteness,” possibly referring to the white poplar trees or the white soil in the area.
It is derived from the Hebrew לִבְנָה (Libnah), meaning “whiteness” or “moon city,”to be or become white , to make bricks,
Libnah was a significant city in the tribal territory of Judah. It is mentioned in the context of the Israelite conquest of Canaan and later as a Levitical city. Libnah played a role in various military and political events, including revolts against the Kingdom of Judah. Its strategic location made it an important site during the reigns of the kings of Judah.
Libnah, like other stops on the Israelites’ journey, symbolizes God’s provision and faithfulness in spite of their frequent grumbling and disobedience, God continued to provide for the Israelites. Modern Christians can take comfort in knowing that God is faithful and will provide for our needs as we journey through life. Philippians 4:19 assures us, And my God will meet all your needs according to the riches of his glory in Christ Jesus.
Reflecting on the Israelites’ journey through places like Libnah helps Christians understand the importance of learning from past experiences. God’s faithfulness in history encourages believers to trust Him in their present circumstances. Romans 15:4 highlights the value of Scripture: “For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.”
Numbers 33:21 HEB: מִלִּבְנָ֑ה וַֽיַּחֲנ֖וּ בְּרִסָּֽה׃ NAS: from Libnah and camped at Rissah. KJV: from Libnah, and pitched at Rissah. INT: Libnah and camped Rissah
Derived from the Hebrew root רָסַס (rasas), meaning “to moisten” or “to drip.”
Rissah
From racac; a ruin (as dripping to pieces); Rissah, a place in the Desert — Rissah.
There are no direct Greek equivalents for Rissah, as it is a specific Hebrew place name. However, the concept of journeying or traveling can be related to Greek words like πορεία (poreia, G4197), meaning “journey” or “way.”
The name likely reflects a characteristic of the location, possibly indicating a place associated with moisture or water.
The wilderness is a significant period in biblical history, representing a time of testing, reliance on God, and preparation for entering the Promised Land. The specific details about Rissah are sparse, but its inclusion in the list of encampments underscores the meticulous record-keeping of the Israelites’ travels and God’s provision throughout their journey.
Numbers 33:21, states, “They set out from Libnah and camped at Rissah.” In this context, Rissah is described as a location near Mount Hor. The story of the Israelites’ journey, including their encampment at Rissah, teaches us about trusting in God’s guidance. as they moved from place to place, often without knowing their next destination, relying on God to lead them. Again this is a powerful reminder for believers today to trust in God’s plan, even when the path is uncertain.
The journey of the Israelites to the Promised Land is a precursor to the ultimate fulfillment of God’s promises through Jesus Christ. Just as God led the Israelites to a physical ‘Promised Land’, Yeshua/Jesus leads believers to a spiritual Promised Land – eternal life with our Heavenly Father. The faithfulness shown in the wilderness journey points forward to the greater faithfulness of God in the salvation offered through Messiah.
Its inclusion in the biblical record once more underscores the importance of:
trusting in God’s guidance,
the significance of obedience,
and the faithfulness of God throughout history.
For us today, the story of Rissah connects us to a loving Father God and the redemptive work of Yeshua haMashiach/Jesus Christ, encouraging us to see our place in the ongoing story of God’s people.
22They journeyed from Rissah and camped at Kehelathah.
Numbers 33:22 HEB: מֵרִסָּ֑ה וַֽיַּחֲנ֖וּ בִּקְהֵלָֽתָה׃ NAS: from Rissah and camped in Kehelathah. KJV: and pitched in Kehelathah. INT: Rissah and camped Kehelathah
Derived from the Hebrew root קָהָל (qahal), meaning “assembly” or “congregation.” Convocation to convoke, assemble together.
There is no direct Greek equivalent for Qehelathah, as it is a specific Hebrew place name. However, the concept of “assembly” can be related to the Greek word ἐκκλησία (ekklesia), Strong’s Greek #1577, which is often translated as “church” or “assembly.”
Qehelathah is a place name mentioned in the Old Testament. It is one of the locations where the Israelites camped during their wilderness journey after the Exodus from Egypt. The name itself suggests a place of gathering or assembly, reflecting its root meaning.
The journey of the Israelites through the wilderness is a significant period in biblical history, marking their transition from slavery in Egypt to becoming a nation under God’s covenant. The various locations mentioned, including Qehelathah, a congregation. These places often served as settings for important events, lessons, and divine encounters that shaped the identity and faith of the Israelite community.
23They went from Kehelathah and camped at Mount Shepher.
Numbers 33:23 HEB: וַיִּסְע֖וּ מִקְּהֵלָ֑תָה וַֽיַּחֲנ֖וּ בְּהַר־ NAS: They journeyed from Kehelathah and camped KJV: And they went from Kehelathah, and pitched INT: journeyed Kehelathah and camped Mount Shepher
Original Word: הַר Transliteration: har Pronunciation: har Phonetic Spelling: (har) Definition: Mountain, hill, hill country Meaning: a mountain, range of hills
hill country, mountain, promotion
A shortened form of harar; a mountain or range of hills (sometimes used figuratively) — hill (country), mount(-ain), X promotion.
From an unused root meaning to loom up
ὄρος (oros) – Strong’s Greek 3735: This Greek word is used in the New Testament to denote a mountain or hill, similar to the Hebrew “har.” It appears in contexts such as the Sermon on the Mount. Matthew 5:1 and the Transfiguration. Matthew 17:1.
The Hebrew word “har” primarily refers to a mountain or hill.It is used throughout the Old Testament to describe physical elevations in the landscape, often serving as significant geographical markers. Mountains in biblical texts are frequently associated with divine encounters, covenants, and revelations. They are places where God meets with His people, such as Mount Sinai, where Moses received the Ten Commandments, and Mount Zion, which holds theological significance as the site of Jerusalem and the Temple.
In ancient Near Eastern cultures, mountains were often seen as sacred spaces, believed to be closer to the divine realm. This cultural perception is reflected in the Bible, where mountains are settings for pivotal events in Israel’s history. The Israelites, like their neighbors, viewed mountains as places of strength and refuge, as well as sites for worship and sacrifice. The topography of the land of Israel, with its numerous hills and mountains, reinforced this cultural and religious significance.
Numbers 33:23 HEB: וַֽיַּחֲנ֖וּ בְּהַר־ שָֽׁפֶר׃ NAS: and camped at Mount Shepher. KJV: and pitched in mount Shapher. INT: and camped Mount Shepher
Derived from the Hebrew root שָׁפַר (shafar), meaning “to be beautiful, goodly” or “to be fair.”
There is no direct Greek equivalent for the proper noun “Shepher” as it is a specific Hebrew place name. However, the concept of journeying or traveling can be related to Greek terms like πορεύομαι (poreuomai – G4198), meaning “to go” or “to travel.”
Mount Shepher’s mention in the Israelites’ journey underscores the importance of trusting in God’s guidance.
Mount Shepher, along with other locations, represents the physical manifestation of God’s presence with His people. God’s guidance through the cloud by day and the fire by night, Exodus 13:21-22, reassures believers of His continual presence. This ongoing presence of God is a promise that for us today we can hold onto, knowing that God is always with us.
The journey to the Promised Land represents the fulfillment of God’s promises to the Israelites. Similarly, Jesus Christ is the fulfillment of God’s promises to humanity. Through His life, death, and resurrection, Messiah provides the way to eternal life, mirroring the Israelites’ journey to their promised inheritance.
By exploring these geographical references, believers can gain deeper insights into the connections between the history, geography, and faith in the Bible.
24They moved from Mount Shepher and camped at Haradah.
Numbers 33:24 HEB: שָׁ֑פֶר וַֽיַּחֲנ֖וּ בַּחֲרָדָֽה׃ NAS: Shepher and camped at Haradah. KJV: Shapher, and encamped in Haradah. INT: Shepher and camped Haradah
Original Word: חֲרָדָה Transliteration: Charadah Pronunciation: khar-aw-daw’ Phonetic Spelling: (khar-aw-daw’) Definition: Fear, trembling, anxiety, quaking Derived from the root חָרַד (charad), which means to tremble or be afraid.
Haradah is a location mentioned in the Bible in Numbers 33:24. The name Haradah, derived from the Hebrew word: חֲרָדָה (haradah), means:
“fright” or “trembling,”
indicating a place associated with significant emotion or events.
G5401 (φόβος, phobos): Often translated as fear, this Greek term is used in the New Testament to describe both reverential awe and fear of danger.
G5156 (τρομος, tromos): Translated as trembling, it is used to describe physical shaking due to fear or reverence.
Charadah is used in the Hebrew Bible to denote a state of fear or trembling, often in response to a divine encounter, a significant event, or impending danger. It conveys a deep emotional response that can be both physical and psychological, reflecting a profound reverence or dread.
Haradah, meaning “trembling,” likely reflects a time of fear or significant reflection for the Israelites. This suggests that even places associated with difficult memories or emotions can be integral to spiritual growth. We are encouraged to reflect on our own journey, acknowledging moments of failure or hardship as opportunities for growth and greater reliance on God’s guidance.
In ancient Israelite culture, fear and trembling were common responses to the presence of God or His messengers, as well as to natural phenomena or threats from enemies. This reaction was not only a sign of respect and awe but also an acknowledgment of human frailty in the face of divine power or overwhelming circumstances. The concept of fear in the biblical context often encompasses both reverence for God and the natural human response to danger.
Haradah’s mention follows a significant event: the death of Aaron, the high priest, at Mount Hor. Numbers 20:22-29. Aaron’s death marked a critical moment in Israel’s wilderness journey, symbolizing the passing of leadership and the consequences of past disobedience. The transition of the high priesthood to his son Eleazar represented continuity in God’s plan and the importance of maintaining a faithful leadership.
The wilderness journey, including stops like Haradah, serves as a powerful reminder of the importance of obedience to God. The Israelites’ journey was marked by moments of disobedience and rebellion, leading to extended wandering and delayed entry into the Promised Land. For us today, this narrative underscores the consequences of sin and the importance of adhering to God’s commands.
The death of Aaron near Haradah highlights the crucial role of leadership in the faith community. Aaron’s life and ministry, despite its imperfections, were vital to the spiritual leadership of Israel. The transition to Eleazar as high priest ensured continuity and stability during a critical period. This serves as a reminder of the importance of godly leadership and the responsibility of leaders to guide their communities with integrity and faithfulness.
For today’s church leaders, this narrative emphasizes the need to prepare and mentor the next generation, ensuring that the legacy of faith is carried forward with diligence and care.
Despite the challenges and the Israelites’ repeated failures, God remained with them, providing direction, sustenance, and correction. This reflects God’s enduring commitment to His covenant people.
“The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.” – Lamentations 3:22-23 (ESV)
This verse captures the essence of God’s unwavering faithfulness, a theme that resonates through the account of the Israelites’ journey.
Aaron’s role as high priest, and the transition of this role to Eleazar, points to the ultimate high priest, Jesus Christ. Unlike Aaron, whose priesthood was limited and marked by human imperfection, Messiahs’ priesthood is perfect and eternal. He intercedes for believers continually, offering a once-for-all sacrifice for sin.
“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” – Hebrews 4:15 (ESV)
This passage highlights Messiahs’ unique role as both sympathetic high priest and perfect sacrifice, providing believers with complete access to God’s grace and mercy.
Just as the Israelites navigated trials and challenges, believers today navigate a world of spiritual testing and growth. Yeshua/Jesus, as the Good Shepherd, leads His people through these challenges, ensuring they reach the promised rest.
“Come to me, all who labor and are heavy laden, and I will give you rest.” – Matthew 11:28 (ESV)
His invitation offers
rest and assurance
to those weary from the journey,
reflecting the promise of peace and fulfillment in Him.
Haradah represents:
a place of reflection, transition, and reverence,
reminding believers of the importance of obedience, the consequences of sin, and the faithfulness of God.
For us, the story of Haradah encourages:
a deeper trust in His Holy Spirit’s guidance,
an appreciation for godly leadership,
and a recognition of Messiah as the ultimate High Priest who leads His people toward eternal rest.
Through the lessons of Haradah and the broader biblical narrative, believers are called:
to walk faithfully,
trusting in God’s sovereignty and provision,
and looking forward to the ultimate fulfillment of His promises in Christ.
25They moved from Haradah and camped at Makheloth.
Numbers 33:25 HEB: מֵחֲרָדָ֑ה וַֽיַּחֲנ֖וּ בְּמַקְהֵלֹֽת׃ NAS: from Haradah and camped at Makheloth. KJV: and pitched in Makheloth. INT: Haradah and camped Makheloth
Original Word: מַקְהֵלוֹת Transliteration: Maqheloth Pronunciation: mah-keh-LOTH Phonetic Spelling: (mak-hay-loth’) Meaning: Makheloth Derived from the Hebrew root קהל (qahal), meaning “assembly” or “congregation.”
There is no direct Greek equivalent for Maqheloth, as it is a specific Hebrew place name. However, the concept of assembly or congregation is related to the Greek word ἐκκλησία (ekklesia), Strong’s Greek 1577, which is often translated as “church” or “assembly” in the New Testament.
The name Makheloth means:
“assemblies” or “gatherings” in Hebrew.
Strong’s Concordance H4722.
from the same as qahal Definition: “place of assembly,” a place in the desert NASB Translation
Each encampment, including Maqheloth, marks a stage in this journey, reflecting both the physical and spiritual challenges faced by the Israelites. The name itself, derived from the concept of assembly, may indicate a place where the Israelites gathered for worship or communal activities.
Makheloth’s proximity to Mount Hor adds to its importance. Mount Hor is where Aaron, the high priest, passed away and where the priesthood was transferred to his son Eleazar. Numbers 20:22-29.
Makheloth in the Israelites’ journey encourages us once again to trust in our Heavenly Father’s guidance. Just as God led the Israelites through the wilderness, He leads His people today. Proverbs 3:5-6 reminds us, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.” We are to trust in His guidance and that means relying on Him even when the path seems uncertain.
The Israelites’ journey was filled with trials and challenges, yet these were opportunities for growth and reliance on God.
James 1:2-4 encourages believers to consider trials as pure joy because they produce perseverance, making us mature and complete. The encampments like Makheloth remind us that our trials can strengthen our faith and deepen our dependence on our Heavenly Father.
Makheloth stands as a testament to God’s faithfulness. Despite the Israelites’ repeated failures and complaints, God remained faithful in leading them to the Promised Land. This encourages believers today to hold on to God’s promises, knowing that He is faithful even when we are not.
Lamentations 3:22-23 declares, “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.”
The transition of the high priesthood from Aaron to Eleazar at Mount Hor near Makheloth foreshadows the ultimate high priesthood of Messiah Yeshua/Jesus Christ. Hebrews 4:14-16 speaks of Him as our great high priest who has ascended into heaven. Unlike the temporary priesthood of Aaron and Eleazar, Messiahs’ priesthood is eternal, providing a way for us to approach God with confidence and receive mercy and grace.
This camp at Makheloth, even though it was only briefly mentioned, carries rich lessons for all of us; reminding us once again of the importance of:
trusting in His guidance,
learning from trials,
and recognizing God’s faithfulness.
The journey of the Israelites, including their encampment at Makheloth, both highlights God’s provision and presence, and encourages us to rely on Him in our own life’s journey. Furthermore, it points us to Yeshua haMashiach/Jesus Christ, our ultimate high priest, who faithfully leads us and intercedes for us. As believers, we are called to trust in His sovereignty, knowing that He is leading us towards the fulfillment of His promises.
Many of the reminders and lessons at the various camping locations are similar in nature and may seem repetitive; this is on purpose. On our journey, one that usually spans more than the 40 years for the Israelites, we are to remember our Fathers faithfulness and provision; and whatever we face, He is with us to take us through the trial as He tests the maturity of our trust in Him.
End of Part 3…
The journey will continue in Part 4..
Shalom mishpachah/family
and cheverim/friends!
It’s all about Life and Relationship,
NOT Religion.
You are greatly loved and precious in His sight.
NOT SURE?
YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.
10They moved from Elim and camped by the Red Sea. 11They moved from the Red Sea and camped in the Wilderness of Sin. 12They journeyed from the Wilderness of Sin and camped at Dophkah. 13They departed from Dophkah and camped at Alush. 14They moved from Alush and camped at Rephidim, where there was no water for the people to drink.
Original Word: סוּף Transliteration: suph Pronunciation:soof Phonetic Spelling: soof Meaning: a reed, the papyrus
This word is likely derived from an unused root meaning:
to come to an end.
The Hebrew word “suph” primarily refers to a type of plant, specifically a reed or rush, commonly found in marshy or aquatic environments. It is often associated with the “Sea of Reeds” or “Red Sea” (Yam Suph), which is a significant geographical and theological term in the Old Testament. The word can also imply an end or conclusion, reflecting its root meaning.
In ancient Near Eastern cultures, reeds were a common feature of the landscape, especially in Egypt and Mesopotamia. They were used for various purposes, including making papyrus, baskets, and other everyday items. The “Sea of Reeds” is traditionally identified with the body of water that the Israelites crossed during the Exodus from Egypt, a pivotal event in Jewish history. This crossing is celebrated as a miraculous act of God delivering His people from slavery.
For us in our journey, our Heavenly Father has delivered us from the slavery to sin and bondage leading to spiritual death, which is eternal separation from His presence. Our red/reed sea experience is freely given to us as salvation through His grace by the giving of His Son Yeshua/Jesus as the sacrificial sacrifice on our behalf. Then we are immersed/baptized in water. Romans 6:3-11. Being baptized into His death signifies ourdeathtosinGalatians2:20. Christ’s atoning sacrifice breaks the power of sin over us Romans 6:9–14, setting us free to live for God.
3220 [e]
yam- יַם־ the Sea
yam: Sea
Original Word:יָם Transliteration: yam Pronunciation: yahm Phonetic Spelling:(yawm) Meaning: a sea, large body of water, the Mediterranean Sea, large river, an artificial basin, the west, the south.
From an unused root meaning:
to roar
G2281 (θάλασσα, thalassa): Often used in the New Testament to refer to the sea, such as the Sea of Galilee or the Mediterranean Sea.
The Hebrew word “yam” primarily refers to a large body of water, such as a sea or ocean. It is used in the Bible to describe both literal seas, like the Mediterranean Sea, and metaphorical or symbolic seas, representing chaos or vastness. The term can also refer to large lakes or bodies of water, such as the Sea of Galilee.
In ancient Near Eastern cultures, the sea was often seen as a symbol of chaos and disorder, contrasting with the ordered world created by the ‘gods’. In the Hebrew Bible, the sea is sometimes depicted as a place of danger and mystery, yet it is also under God’s sovereign control. The Israelites, primarily a land-based people, viewed the sea with a mixture of awe and trepidation.
The sea of reeds is often spoken of as the red sea. It is called the red sea because the descendants of Esau live in this area; also called Edom. Remember that Esau is associated with the color red because his skin was red and very hairy when he came out of his mothers womb.
Genesis 25:25 The first came out red, all his body like a hairy cloak, so they called his name Esau. 25 The first one was very red at birth and covered with thick hair like a fur coat. So they named him Esau.
Later he traded his birthright for a bowl of red lintel soup and he is also associated with the color red because of his blood lust nature.
Sea of reeds: a reed, especially the papyrus, flag, red sea.
and encamp in the wilderness of Sin;
4057 [e]
bə·miḏ·bar-
בְּמִדְבַּר־
in the Wilderness Prep‑b | N‑msc
midbar: Wilderness, desert
Original Word:מִדְבָּר Transliteration: midbar Pronunciation:mid-BAHR Phonetic Spelling:(mid-bawr’) Meaning:a pasture, a desert, speech
Derived from the root דָּבַר (dabar), meaning:
“to speak” or “to lead.”
G2048 (ἔρημος, erēmos): Often translated as “desert” or “wilderness” in the New Testament, used in contexts such as Jesus’ temptation in the wilderness (Matthew 4:1).
The term “midbar” primarily refers to: a wilderness or desert region adjoining the desert. It is often used in the Hebrew Bible to describe uninhabited, barren, and desolate areas. These regions are typically characterized by sparse vegetation and are often associated with solitude and testing. The “midbar” is not just a physical location but also a place of spiritual significance, where individuals encounter God and undergo transformation.
In ancient Israel, the wilderness was a significant geographical and spiritual concept. It was seen as a place of both danger and divine encounter. The Israelites’ 40-year journey through the wilderness after the Exodus from Egypt is a central narrative in the Hebrew Bible, symbolizing a period of testing, reliance on God, and preparation for entering the Promised Land. The wilderness was also a place where prophets, such as Elijah and John the Baptist, retreated to seek God and deliver His messages.
5512 [e]
sîn.
סִֽין׃ of Sin
Ciyn: Sin
Original Word: סִין Transliteration:Ciyn Pronunciation:seen Phonetic Spelling: (seen) Meaning:Sin
Derived from an uncertain root
There is no direct Greek equivalent for the Hebrew “Ciyn” as it is a specific geographical name. However, the Greek term “ἔρημος” (erēmos, Strong’s G2048) is often used in the Septuagint to describe desert or wilderness areas.
The term “Ciyn” refers to a geographical location in the Bible, specifically a desert area. It is most commonly associated with the Wilderness of Sin, a region the Israelites traversed during their exodus from Egypt. The name “Sin” is not related to the English word “sin” (meaning transgression) but is a proper noun designating a specific place.
The Wilderness of Sin is a desert region located between Elim and Mount Sinai. It is part of the larger desert area that the Israelites journeyed through after their escape from Egypt. This wilderness is significant in the biblical narrative as a place of testing and provision, where God provided manna every morning and quail when they complained. The harsh conditions of the desert highlighted the Israelites’ dependence on God for sustenance and guidance. This is also true for each of us on our journey we will experience times of testing and trials when we need to depend solely on our Heavenly Father to meet our needs. So many times we try to figure things out in our own way and ability yet in Matthew 6:5-15 Messiah taught His disciples to pray, thanking the Father for daily provision and to not lead us into hard testings/temptations. He promises in Philippians 4:19 And my God will supply all your needs according to His glorious riches in Christ Jesus. And my God will meet all your needs according to the riches of his glory in Christ Jesus. Our part is to believe His Word, His promises and trust He will not fail us as He watches over His Word to perform it in our lives and situations.
And they journeyed from the wilderness of Sin, and encamped in Dophkah.
1850
בְּדָפְקָֽה
Dophqah: Dophkah
Original Word:דָּפְקָה Transliteration: Dophqah Pronunciation:DOF-kah Phonetic Spelling: (dof-kaw’) Meaning:Dophkah
Derived from the Hebrew root דָּפַק (daphak),
meaning: “to knock” or “to beat.”
There are no direct Greek equivalents for Dophkah, as it is a specific Hebrew place name. However, the concept of journeying or traveling can be related to Greek words like πορεύομαι (poreuomai – to journey, to travel). It is listed as a stop between the wilderness of Sin and Alush.
Each location mentioned in their journey holds significance in understanding the challenges and divine provisions experienced by the Israelites.
We need to keep in mind, reminding ourselves as we read, that the journey of the Israelites through the wilderness is a significant period in biblical history, representing:
a time of testing,
reliance on God, and
preparation for entering the Promised Land.
These are also very important in our journey. The times of testing reveal in whom and in what we really trust. It also tests our resolve, our faithfulness, do we keep going forward or will we give up and turn from following the Lord. Are we backsliding into our old ways and looking to the world systems to help us, letting them be our support and provision? All these experiences are necessary to prepare us for our eternal future. Our Heavenly Father already knows us better than we know ourselves; however, we need to be honest with ourselves and search our hearts to find out who we really are, and what our true motives and goals are. This life is a journey, it’s not an end in itself. This is not heaven on earth, its not our Eden, our paradise, we are simply passing through; and where our faith and trust is placed will determine our final destination.
The specific locations mentioned, including Dophkah, are part of the itinerary recorded in the Books of Numbers and Exodus. While the exact location of Dophkah is not known today, it is part of the broader narrative of the Exodus, which is central to Jewish identity and faith.
Original Word:אָלוּשׁ Transliteration: Alush Pronunciation: ah-LOOSH Phonetic Spelling:(aw-loosh’) Meaning: Alush
There are no direct Greek equivalents for the place name “Alush” in the Strong’s Greek Dictionary, as it is a specific location mentioned only in the Old Testament.
The journey through the wilderness was a formative period for the Israelites, as they transitioned from slavery in Egypt to becoming a covenant community under Yahweh’s guidance. Again, we too experience the transformation from being a slave to sin in the worlds systems; when we transition into the renewed covenant provided through Messiahs blood in His death and resurrection. We become part of the covenant community of Messianic believers; and through that covenant we are now part of Gods family, sons and daughters of the Most High.
14They moved from Alush and camped at Rephidim, where there was no water for the people to drink.
Their journey can also be found in Exodus/ Sh’mot 17:1-16.
Derived from the root רָפָה (raphah), meaning “to support” or “to refresh.” Masc plural as of a railing as spreading along, balusters,
There is no direct Greek equivalent for Rephidim in the Strong’s Greek Dictionary, as it is a specific Hebrew place name.
Rephidim is a geographical location mentioned in the Hebrew Bible, specifically in the context of the Israelites’ journey through the wilderness after their exodus from Egypt. It is noted as a place where the Israelites camped and experienced significant events, including a lack of water and a battle. Here where once again the Israelites complained; they had been tested and had failed the test. Instead of trusting the same God who had parted the red/reed sea, they had no faith that He would not leave them to die of thirst. Their first reaction to the situation was to complain and be negative.
This is another lesson for us, that we are to have faith in every situation and not doubt that our Heavenly Father knows our needs even before we do; and He has the solution and provision ready just at the perfect time. He requires us to have faith and faith is supported by our waiting patiently, trusting Him to meet all our needs. Faith is fundamental and aabsolutely necessary to our wilderness journey.
But without faith it is impossibleto please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. Hebrews 11:6.
How do we get that faith?
Faith is produced in the heart we are told in Romans 10:17: “Faith comes from hearing the message, and hearing by the word of God.
Rephidim is traditionally identified as a camp in the wilderness journey of the Israelites. It is significant for its association with two major events:
the miraculous provision of water from the rock
and the battle against the Amalekites.
The Hebrew word for rock is tzur.
Though often translated as rock, it means:
an enormous rock or boulder or even a rock formation made up of boulders.
Ex.1.7:7 The place was named Massah meaning testing and M’rivah/Meribah meaning quarrelling; because of the quarelling of the people of Israel and because they tested Adonai by asking “Is Adonai with us or not”. Then Amalek came and fought with Israel at Refidim.
Vs. 8-13 describe the battle with Amalek and Moses arms being held up by Aaron and Hur.
In verse 15 it is recorded that Moses built an altar and called it Adonai Nissi – Adonai is my banner/miracle; one of the many names of God.
War with amalek which is still going on today with their descendants.
Deuteronomy 25: 17 Remember what Amalek did to you on your journey out of Egypt, how they surprised you on the road and cut off all the weak people at your rear, when you were parched and weary [from the journey], and they did not fear [retribution from] God [for hurting you].
The significance of the attack is that the enemy of our souls will always be waiting for us to be in a weakened state. When we are thirsty, hungry, tired, weak and lagging far behind spiritually, then we are most vulnerable to demonic attacks. We are to be strong in the Lord and in the power of His might. Ephesians 6.
When we pull away from the Lord we become gradually separated from Him and fall away/backslide. When we press in to the Lord we are spiritually fed and our thirst is quenched. We are refreshed and revived as at Elim and are ready to go forward, and not be surprised by the sneaky attacks of the enemy. Another point is that when we see our fellow believers struggling, we are to come alongside and encourage them. The stronger are always to help the weaker ones and bear one anothers burdens and so fulfill the law of Christ.
The location of Rephidim is often considered to be in the Sinai Peninsula, although its exact historical location remains uncertain.
The events at Rephidim highlight themes of:
divine provision
and protection,
as well as the challenges they faced.
Even with their complaints
the Lord showed them more miracles,
water from a rock
and manna from heaven.
We must remember that as our Father, He loves us unconditionally, even though at times we all need discipline, correction and guidance; Messiah reminded His listeners that God is good…ALL the time. He will always meet our needs but not necessarily our ‘wants’!
Which of you, if his son asks for bread, will give him a stone? “Which of you, if your son asks for bread, will give him a stone? “You parents—if your children ask for a loaf of bread, do you give them a stone instead? Matthew 7:9
The journey will continue in Part 3..
Shalom mishpachah/family
and cheverim/friends!
It’s all about Life and Relationship,
NOT Religion.
You are greatly loved and precious in His sight.
NOT SURE?
YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.
What does the children of Israels’ journey through the wilderness to the promised land have to do with us?
The story of the Israelites’ wandering in the wilderness is one of the most well-known and powerful stories in the Bible. According to Exodus, after being led out of Egypt by Moses, the Israelites spent 40 years wandering in the wilderness before finally reaching the Promised Land. But have you ever wondered exactly where they traveled during this time?
The places where they stopped and the names of those places all had a purpose and a meaning. Our walk/ halakah is our journey along the Way/derek from our exodus /deliverance from the worlds systems and a sinful life; to our entering into the promised land of the heavens and eternal presence of our Heavenly Father.
We too go through places on our journey that have both purpose and meaning, and they affect our walk/halakah as we go along the way/Derek. Our Heavenly Father is pointing out things we need to change, adjust, stop doing and start doing in our lives. Their journey is our journey. Many new believers are told that their troubles are over now they have accepted Messiah as Savior, Lord and King. It is unfortunately a wrong picture and then people get upset and fall away when things do not seem to go well for them. We need to see and understand the reality of what following Christ/Messiah is all about. Studying what happened to the children of Israel will help us to identify many of our own struggles tests and trials; and what we need to know and do to be victorious both in our own shortcomings, and when the enemy attacks us.
All of us will go through a series of experiences in life which are individually designed to test our faith in our Heavenly Fathers provision and protection; and to train us in obedience, humility, perseverance and faithfulness to the commandments of our Lord and Savior Messiah Yeshua/Jesus Christ.
For the children of Israel it was a long 40 years in the wilderness. This was not a quick ‘road trip’. The account of their journey can be found in Bamidbar/Numbers 33:1 – 36:13. There are 42 camping locations listed in these chapters. Some of the locations are given different names, so as not to be as harsh of a reminder of the rebellious incidents that took place there. The children of Israel did enjoy some extended periods of rest in the 42 camping locations.
Numbers 33 lists the 42 geographical markers and 12 stops from Israels starting point of Rameses, to their final encampment at the Yarden/Jordan. Divided into 3 sections the path of the exodus includes 12 stops from Rameses to the Sinai wilderness; vs 5-15. 21 stops from Sinai to Kadesh, vs 16-36; and 9 stops from Kadesh to Mo’av, vs 37-39.
Before the spies returned with an evil report, there were 14 locations and there were 8 locations where they camped after Aarons death in the 40th year. This leaves only 20 camping locations during the 38 middle years.
This indicates that on average they only travelled from one location to the next about every 2 years and the places where they camped were not cities that can be found today. However the question remains, why did the Lord God have Moses record all the names? They were written to the last generation that came out of Egypt, only Joshua and Caleb lived to enter the promised land. The number of camping locations, 42, is also the number of months in Revelation pointing to times of tribulation. Is this a prophetic message to the final generation alive during the culmination of the ages? Is it written for those who will understand that this is to show them that the Egyptian exodus which followed the first Passsover/Pesach was a type and shadow of the greater exodus to come when the Messiah returns?
Numbers 33:1-4 it began as the children of Israel left Egypt
These are the journeys of the children of Israel.
Verse 2. And Moses wrote their goings out according to their journeys by the commandment of the Lord: and these are their journeys according to their goings out.
It is significant that reversal of the words in the same sentence may be pointing to that future exodus; it also expresses these events from both our Heavenly Fathers perspective and from mans perspective.
We tend to look at a journey in terms of it as being physically going to some place, and we usually feel that the quicker we get there the better. Many times we are impatient because it seems to be taking too long, and we would like it much better if the Lord would just take us quickly to where we going.
Our Heavenly Father doesn’t see us going on a journey in terms of simply arriving at a destination, but rather as the process of our maturing through the experience. In all our journeys we learn to trust in Him, we learn to walk according to the still small voice, we learn not to complain, we learn that He will supply our needs, and we learn His Word and His Ways.
This process of learning to live a mature life in Messiah/Christ requires a long time, not because He can’t or won’t bring us there quicker; but because we learn so slowly and His process is according to His precepts in His Word, that of line upon line precept upon precept. Is. 28:10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
It is when we are under pressure that our true self is exposed, and it is reflected in the scripture as similar to the refining of silver, when it is heated then all the impurities come to the top for removal. The refiner’s fire is a biblical metaphor for God’s process of purifying and testing His people through trials and challenges.Malachi 3:2-4; Is 48:10; 1Peter 1:7; Prov 17:3.
This refining is what is required for us to see and deal with the flaws in our character and is the reason we have trials in our lives, they are for our ultimate good, for a hope and a future.
Jeremiah 29:11
An expected end; rather, a future and a hope;
Because there are so many places, and to see what we can learn from them, this study will be divided into several posts. There are many teachings on wilderness experiences and we often wonder what that means, and why we must go through this desert wilderness season if Messiah did it all for us. There are always two positions to every relationship, our Heavenly Father, His Messiah and Holy Spirit have already done their part for us; now we are to do ours and walk in the way that has been provided by following His lead… Let’s begin our journey…
They left Egypt מִצְרַ֖יִם misrayim.
Strongs #4714
In terms of scriptural symbolism, Egypt is a type of the world and the worlds systems of government and cultures. Here the Hebrew children of Israel were slaves to that system, they were in bondage and had no freedom to live their own lives on their own terms. Many of the corrupt worlds systems today keep their citizens in a life of bondage under laws, rules and regulations.
1John 5:9 19 We know that we are of God, and the whole world lies under the sway of the wicked one. The Bible declares Satan as the prince of this world three times, indicating his influence and opposition to God. “ruler of this world” in John 12:31
Although some lists begin with Sukkot, the first place mentioned as part of their exodus is Rameses or Raamses. It refers to a city in ancient Egypt that is mentioned in the context of the Israelites’ enslavement and subsequent exodus. It is one of the store cities built by the Israelites during their bondage in Egypt.
Original Word: רַעְמְסֵס Part of Speech: Proper Name Location Transliteration: Raamses or Rameses Pronunciation: rah-am-SEHS Phonetic Spelling: (rah-mes-ace’)
Derived from Egyptian origins, likely from the name of the Pharaohs, particularly Rameses II. Cultural and Historical Background: Raamses is historically significant as it is associated with the period of Israelite slavery in Egypt. The city is believed to have been a major urban center during the New Kingdom period of Egypt, particularly under the reign of Pharaoh Rameses II. It served as a storage city, which aligns with the biblical narrative of the Israelites being forced into labor to build such cities for the Egyptians.
They left Egypt, however there were several places before they reached the red sea the first recorded place in verse 5-6 they arrived in sukkot בְּסֻכֹּֽת
Strongs # 5523 Sukkoth: Sukkoth
Original Word: סֻכּוֹת Part of Speech: Noun Transliteration: Sukkoth Pronunciation: Sook-koth Phonetic Spelling: (sook-kohth’)
Word Origin: Derived from the Hebrew root סֻכָּה (sukkah), meaning “booth” or “temporary shelter.”
Sukkoth refers to a location mentioned in the Bible, specifically a place of encampment for the Israelites during their exodus from Egypt. It is also the name of a city east of the Jordan River, in the territory of Gad, known for its connection to the account of Gideon.
Cultural and Historical Background: The term “Sukkoth” is closely related to the Hebrew festival of Sukkot, which commemorates the Israelites’ journey through the wilderness and their reliance on God’s provision. The festival involves dwelling for a week in temporary shelters, or booths, as a reminder of the transient nature of life and God’s protection. Historically, Sukkoth as a location served as a significant waypoint during the Israelites’ exodus and later as a city in the tribal allotment of Gad. It is significant that it was the first place they camped as it is still celebrated today remembering the promise was partially fulfilled when Yeshua came and dwelt with His people for a short time and left His Holy Spirit with us until the appointed time of future fulfillment when the Lord will sukkot/ dwell with His people forever. In our journey we are to remember His promise that He is with us always and from the very genesis of our new life in Him the covenant is in effect and He will never break either His covenant or His promises.
Then they moved on to Etham.
Strongs # 864
Verse 6 went 3 days in the wilderness of Etham
Ex. 13:20. So they took their journey from Succoth and camped in Etham at the edge of the wilderness. 21 And the LORD went before them by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light, so as to go by day and night.
Original Word: אֵתָם Part of Speech: Proper Name Location Transliteration: Etham Pronunciation: ay-THAM Phonetic Spelling: (ay-thawm’) Definition: Etham Meaning: Etham
Derived from the Hebrew root אֵת (eth), meaning “with” or “near.”
Etham is traditionally understood to be located near the edge of the wilderness, possibly in the north eastern part of the Sinai Peninsula. The exact location is not definitively known, but it is considered to be a significant waypoint in the Israelites’ journey from Egypt to the Promised Land. The mention of Etham highlights the transitional phase of the Israelites moving from the known world of Egypt into the unknown wilderness, relying on God’s guidance. This is a step of faith walking forward into the unknown the transition for us from the way of the world from what was familiar and all we had known prior to being born again from above and leaving everything we were confident in behind. This is where we are to learn to trust in our Heavenly Fathers faithfulness because He already knows our needs and will supply them according to His riches in glory through Messiah.
Your Father knows what you need even before you ask.
Matthew 6:8.
Philippians 4:19 And my God will supply all your needs according to His glorious riches in Christ Jesus. And my God will meet all your needs according to the riches of his glory in Christ Jesus.
They turned back noted in 33:7.
and in Exodus 14:1-3
“Speak to the children of Israel, that they turn and camp before Pi Hahiroth, between Migdol and the sea, opposite Baal Zephon; you shall camp before it by the sea. For Pharaoh will say of the children of Israel, ‘They are bewildered by the land; the wilderness has closed them in.’
Numbers 33:7-8 They moved from Etham and turned back to Pi Hahiroth, which is east of Baal Zephon; and they camped near Migdol.
They departed from before Hahiroth and passed through the midst of the sea into the wilderness, went three days’ journey in the Wilderness of Etham, and camped at Marah.
First was pihahiroth
Strongs#6367 הַחִירֹ֔ת פִּ֣י
Pi Hachiroth: Pi Hachiroth
Original Word: פִּי הַחִירֹת Part of Speech: Proper Name Location Transliteration: Pi Hachiroth Pronunciation: pee hah-khee-roth Phonetic Spelling: (pee hah-khee-roth’) Definition: Pi Hachiroth Meaning: Pi-ha-Chiroth meaning mouth of the gorges.
Derived from Hebrew words:
פֶּה peh, meaning “mouth” or “opening”
and
חִירֹת chiroth, possibly related to “gorges” or “canals”
There is no direct Greek equivalent for Pi Hachiroth in the Strong’s Greek Dictionary, as it is a specific Hebrew place name. However, related concepts of “crossing” or “passage” might be linked to Greek terms used in the New Testament for similar events or ideas.
Pi Hachiroth is a geographical location mentioned in the Hebrew Bible, specifically in the context of the Israelites’ exodus from Egypt. The name is often interpreted to mean “mouth of the gorges” or “opening of the canals,” suggesting a place near water or narrow passages.
Pi Hachiroth is significant in the biblical narrative as one of the last encampments of the Israelites before they crossed the Red Sea. It is described as being located between Migdol and the sea, opposite Baal Zephon. The exact location of Pi Hachiroth is uncertain, but it is traditionally thought to be in the northeastern part of the Sinai Peninsula, near the Gulf of Suez. This area was part of the route taken by the Israelites during their escape from Egyptian bondage, a pivotal event in Jewish history.
The meaning of a mouth or opening in the gorge or narrow passage is significant to believers today, in that our Heavenly Father will always make a way where there seems to be no way forward. Isaiah 43:19 – He will make a way where there is no way. ‘ Again it is written so He will watch over His Word to perform it. When we have to go through hard times and when circumstances are pressing in on us like walls, there is hope ahead, an opening full of light. Proverbs 4:18 The path of the righteous is like the first gleam of dawn, shining brighter and brighter until midday. The path of the righteous is like the morning sun, shining ever brighter till the full light of day.
We know that God is light and Yeshua/Jesus said He is the light of the world; and most importantly the narrow passage, or Way, is the Way of Messiah and the Way of the righteous. Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” Matthew 7:13-14
Baal Tsephon צְפ֑וֹן bah’al tsefone. Baal Zephon
Baalzephon from Strongs #1168 and #6828
baalzephon צְפ֑וֹן
Baal Tsephon: Baal Zephon
Original Word: בַּעַל צְפֹן Part of Speech: Proper Name Location Transliteration: Baal Tsephon Pronunciation: bah’-al tseh-fone’ Phonetic Spelling: (bah’-al tsef-one’) Definition: Baal Zephon Meaning: Baal-Tsephon
Derived from בַּעַל (Baal, meaning “lord” or “master”) and צָפוֹן (Tsephon, meaning “north” or “hidden”)“Baal-Zephon literally means “Lord of the North,” pointing to the Ugaritic storm god Hadad, often called Baal in Ugaritic texts and the Bible. (Baal = lord + zephon = north.)
The name Zephon derives from Mount Zephon, or Jebel el-Aqra, which is 25 miles (40 km) north of Ugarit on the coastal border of present-day Syria and Turkey. The mountain Baal-Zephon is where Baal supposedly led the pantheon of Canaanite gods, and it came to signify the direction north for the Israelites (see Isa 14:13; Gen 13:14; Deut 3:27). Baal-Zephon was worshiped in Egypt at the cities of Memphis, Ras Qasrun, and Tahpanhes, likely due to Phoenician influence. Eissfeldt has shown that Baal-Zephon and the Graeco-Roman Zeus Casios are the same, and the Graeco-Roman deity came to be identified with the Canaanite one.” (LBD, Baal-Zephon)
The god Baal-zephon is mentioned in Ugaritic, Egyptian, and Phoenician writings as a sea and storm god.” (Tyndale Bible dictionary). It was later adopted as one of the deities in freemasonry.
There is no direct Greek equivalent for Baal Tsephon in the Strong’s Greek Dictionary, as it is a specific Hebrew place name.
Baal Tsephon refers to a location named after a deity, Baal, associated with the north or hidden places. In the biblical context, it is a geographical site near the Red Sea where the Israelites camped during the Exodus. The name Zephon derives from Mount Zephon. Baal-zephon is located at Mt. Tiran, which is 501 meters high. Mt. Tiran is located on Tiran Island, Saudi Arabia. Baal-zephon was a clearly visible marker across the Red Sea. The language of the Bible indicates it was on the opposite shore of the Red Sea: “camp in front of Baal-zephon, opposite it”. (Ex 14:2)
Baal Tsephon was likely named after a Canaanite or Egyptian deity, reflecting the syncretism prevalent in the ancient Near East. Baal was a common name for gods in the region, often associated with weather, fertility, and maritime activities. . Baal was also seen as a divine king, a warrior god. Also in the sense of cold, form of typhon the destroyer, baal of winter.
The location of Baal Tsephon was strategically significant, as it was near the Red Sea, serving as a landmark during the Israelites’ escape from Egypt. This was the place where the people of Israel appeared trapped and where they encamped before crossing the sea (Exod 14:2).
Scripture says that Israel came to a dead end at Etham, then God told them to turn back and retrace their steps and camp directly beside the “Migdol” in order for pharaoh to say, “Now the Lord spoke to Moses, saying, “Tell the sons of Israel to turn back and camp before Pi-hahiroth, between Migdol and the sea; you shall camp in front of Baal-zephon, opposite it, by the sea. “For Pharaoh will say of the sons of Israel, ‘They are wandering aimlessly in the land; the wilderness has shut them in.’ “Thus I will harden Pharaoh’s heart, and he will chase after them; and I will be honored through Pharaoh and all his army, and the Egyptians will know that I am the Lord.” And they did so.” Exodus 14:1-4
The significance for us, is that when we are saved and brought out of the world, where we were dead in our sins, now we are raised in newness of life in Christ/Messiah. Col. 2:13-15 13. When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. Rom. 6:4.
Ex. 33:6-8 They departed from Succoth and camped at Etham, which is on the edge of the wilderness. They moved from Etham and turned back to Pi Hahiroth, which is east of Baal Zephon; and they camped near Migdol.
8 And they departed from before Pihahiroth, and passed through the midst of the sea into the wilderness, and went three days’ journey in the wilderness of Etham, and pitched in Marah.
8-10 after this the Lord parted the red sea.
Verse 15-17 But lift up your rod, and stretch out your hand over the sea and divide it. And the children of Israel shall go on dry ground through the midst of the sea.
Their travels led to the Red Sea/Reed Sea and their passing through the waters was symbolic of baptism. A cutting off from the old bondages and entering the new freedom.
Next was Migdol מִגְדֹּֽל 4024
towers a place in Egypt
Migdol: Migdol
Original Word: מִגְדּוֹל Part of Speech: noun masculine; proper name Transliteration: Migdol Pronunciation: MIG-dohl Phonetic Spelling: (mig-dole’)
Derived from the Hebrew root גָּדַל (gādal), meaning “to grow” or “to become great.”
There is no direct Greek equivalent for Migdol in the Strong’s Greek Dictionary, as it is a proper name specific to a location in the Hebrew Bible.
Migdol is a term used in the Hebrew Bible to refer to a location, often translated as “tower” or “fortress.” It is used to denote a specific place in Egypt near the Red Sea, which played a significant role during the Exodus narrative.
Migdol was a strategic location in ancient Egypt, likely serving as a military outpost or watchtower. Its mention in the context of the Exodus suggests it was a landmark near the route taken by the Israelites as they fled from Pharaoh’s army. The name itself implies a place of strength and defense, fitting for a border location that would have been important for monitoring and controlling movement in and out of Egypt.
Being in the presence of the Lord is for us a place of strength and defense, Proverbs 18:10. This verse from the book of Proverbs states that the righteous can find safety and protection in the name of the LORD, which is also a strong tower. It compares the name of the Lord to a fortified tower that protects the righteous.
Ps. 62 :2 He only is my rock and my salvation: he is my defence; I shall not be moved.
Ps. 94:22 But the LORD is my defence; and my God is the rock of my refuge.
He is our Migdol, and His presence goes with us at all times when we stay close to Him and allow His Holy Spirit to lead and guide us, we are literally walking with Him.
The scriptures continue telling us:
Numbers 33:7-9
They moved from Etham and turned back to Pi Hahiroth, which is east of Baal Zephon; and they camped near Migdol. They departed from before Hahiroth and passed through the midst of the sea into the wilderness, went three days’ journey in the Wilderness of Etham, and camped at Marah.
…and pitched in Marah
Strongs #4785
Marah means: bitter, unpleasant, disobey, rebel, place in the desert.
Marah: To be rebellious, to be disobedient, to resist
Original Word: מָרָה Part of Speech: Proper Name Feminine Transliteration: Marah Pronunciation: mah-RAH Phonetic Spelling: (maw-raw’) Definition: To be rebellious, to be disobedient, to resist
G544 (Apeitheo): To disobey, to be unbelieving
Also: G506 (Anupotaktos): Disobedient, unruly
The Hebrew verb “Marah” primarily conveys the idea of rebellion or disobedience, often in the context of defying authority or divine command. It is used to describe actions that are contrary to the will or instructions of God, indicating a deliberate choice to resist or oppose.
In the ancient Near Eastern context, obedience to authority, especially divine authority, was a fundamental aspect of societal and religious life. Rebellion against God was seen as a serious offense, often leading to consequences for individuals or communities. The concept of rebellion is deeply rooted in the covenant relationship between God and Israel, where obedience was expected as a response to God’s covenantal promises and blessings.
We can become Marah when in our rebellion, disobedience and stubbornness, we decide to take matters into our own hands thinking we can resolve issues and do it better than the Lord can, and we are too impatient to wait on Him. We can also become marah, bitter, when things don’t work out as we want them and we blame others and become bitter and resentful and resist His instructions directions and correction.
The account in Exodus 15:23-26 is very significant because it is where the Hebrews began to complain and murmur against Moses when the water at Marah was bitter and they had nothing to drink. Here the Lord tested them and made a promise that if they would listen to His voice and be obedient then He would not bring on them any of the diseases that came on the Egyptians/the world, because He is the Lord our Healer.
23 And when they came to Marah, they could not drink the water there because it was bitter. (That is why it was named Marah.) 24 So the people grumbled against Moses, saying, “What are we to drink?” 25 And Moses cried out to the LORD, and the LORD showed him a log. And when he cast it into the waters, they were sweetened. There the LORD made for them a statute and an ordinance, and there He tested them, 26 saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His mitzvoth/commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.”
become fresh (3), completely healed (1), heal (24), healed (22), healer (1), healing (2), heals (3), physician (1), physicians (4), purified (2), reappeared (1), repaired (2), take care (1).
Original Word: רָפָא Part of Speech: Verb Transliteration: rapha Pronunciation: rah-fah’ Phonetic Spelling: (raw-faw’) Definition: To heal, to cure, to restore Meaning: to mend, to cure
This is a promise that we are to appropriate today…. He is the Lord our Healer. Jehovah-Rapha (more properly Yahweh-Rapha) means The Lord Who Heals.
Jehovah, which is derived from the Hebrew word Havah.
YHWH YEHOVEH: Behold, I will bring to it health and healing [u’ma’rapeh], and I will heal [u’rapha’tim] them; and I will reveal to them an abundance of peace and truth.
רָפָא (rapha) — To heal, to cure, to restore. Usage: The Hebrew verb “rapha” primarily means “to heal” or “to restore to health.” It is used in the context of physical healing, emotional restoration
The Israelites believed that God was the ultimate healer, as reflected in His name Jehovah–Rapha, “The Lord who heals.
Isaiah prophesied in Is 53:5 But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed.
And the fulfillment was declared in 1Peter 2:24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
When we walk in faithful obedience, keeping His commandments without bitterness, and not murmuring and complaining; these promises of healing, restoration and protection against diseases that afflict those in the world without Messiah are for us. We have to claim them for ourselves making the word of God personal to us; believing that He watches over His Word to accomplish what He sends it to do. In Jeremiah 1:12, the prophet tells us that the Lord promised to watch“over [His] word to perform it.”It will not return to Him void.
Obedience is the key to all of our Heavenly Fathers’ promises and if we love Him, we will be those obedient servants.
Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them. Luke 12:37.
John 14:15 If you love Me, you will keep My commandments
It’s all about who and what we love the most!
Next stop was
מֵאֵילִ֑ם
Elim: Elim 362
Original Word: אֵילִם Part of Speech: Proper Name Location Transliteration: Elim Pronunciation: AY-leem Phonetic Spelling: (ay-leem’) Definition: Elim Meaning: Elim
Derived from the Hebrew root אֵל (El), meaning “mighty” or “strong,” often used in reference to God or strength. Plural of strength in any form ( man oak tree etc)
While there is no direct Greek equivalent for Elim, the concept of an oasis or place of rest can be related to Greek terms like ἀνάπαυσις (anapausis, G372) meaning “rest” or “refreshment.”
Elim is a place name in the Hebrew Bible, specifically mentioned as a location where the Israelites camped during their exodus from Egypt. It is noted for its abundance of water and palm trees, providing a place of rest and refreshment for the Israelites after their journey through the desert.
In the context of the Exodus narrative, Elim represents a significant stop for the Israelites as they traveled from the Red Sea towards Mount Sinai.
The presence of twelve springs and seventy palm trees at Elim (Exodus 15:27) symbolizes divine provision and abundance of both food and life-giving water, contrasting with the harsh conditions of the surrounding wilderness. This oasis would have been a crucial respite for the weary travelers, offering both physical sustenance and a reminder of God’s care and provision always in the perfect time. It is significant of the life-giving water God provides in dry places (see Isaiah 41:17-18; Isaiah 35:6-7; Revelation 22:1-2). It signifies the spiritual cleansing and regeneration found in Christ.
It was an oasis with plenty of water – 12 springs and 70 palm trees indicate a well-watered location a picture of refreshment and blessing.
The 12 springs may symbolize the 12 tribes of Israel being refreshed and sustained after a long journey through the desert.
The 70 palm trees provided shade and dates as a food source for the Israelites. The palm trees at Elim are reminiscent of palm branches as a symbol of celebration, victory, and salvation in the Bible (see John 12:13, Revelation 7:9).They represent beauty, fruitfulness, glory, and victory (see Psalm 92:12; John 12:13). They may also refer to the 70 elders and are also a picture of God bringing His people into a place of rejoicing and rest.
Elim provided a place of physical rest and refreshment for the Israelites after traveling from the Red Sea to Marah (where the water was bitter) and then to Elim. God guides His people to places of rest and renewal. (see Exodus 23:12; Psalm 23:2; Matthew 11:28-30).
There are many local churches that have adopted the name of Elim for their assembly. The picture of a place of refreshment is significant when we think of Gods provision just when we need it.
That times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for restoring
Acts 3:20-21; Jer. 31:25; Is. 28:12.
What Peter conceives is that if Israel turns to God in the faith of the Lord Jesus Christ/Yeshua haMashiach, then there will come at once those times of refreshing, those blessed days of righteousness,
They traveled from Elim, and encamped by the Red Sea.
Our journey continues next post.
We are all somewhere on the way, the path, the road; walking through the wilderness on our journey. We may recognize the place they camped from the Israelites travels ..however one thing we must remember they moved on as soon as the Lord instructed them. We may camp for awhile here and there, but we are not to make our permanent home anywhere on this earth. Why? Because we are simply passing through and must learn all we can along His Way.
Shalom mishpachah/family
and cheverim/friends!
It’s all about Life and Relationship,
NOT Religion.
You are greatly loved and precious in His sight.
NOT SURE?
YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.
This indicates that on average they only travelled from one location to the next about every 2 years and the places where they camped were not cities that can be found today. However the question remains, why did the Lord God have Moses record all the names? They were written to the last generation that came out of Egypt, only Joshua and Caleb lived to enter the promised land. The number of camping locations, 42, is also the number of months in Revelation pointing to times of tribulation. Is this a prophetic message to the final generation alive during the culmination of the ages? Is it written for those who will understand that this is to show them that the Egyptian exodus which followed the first Passsover/Pesach was a type and shadow of the greater exodus to come when the Messiah returns?
The account in 
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