… And What’s The 2000 year old connection to Abraham meeting a King?
The identity of this mysterious figure has been a puzzle to many since the writing of the Torah by (Mosheh) Moses)..
(Torah, pronounced Towrah, comprises the first 5 books of the Bible.)
His name is “Melchizedek.” According to Genesis 14:18 was both the King of Salem and Priest of El Elyon.
EL ELYON: The Most High God. This name emphasizes God’s strength, sovereignty, and supremacy. In Genesis 14:20, Melchizedek said to Abram, “blessed be God Most High, who has delivered your enemies into your hand!” He understood that the Lord is extremely exalted.
The God who gives height and dignity to our low places.
To those who have “eyes to see and ears to hear,” it may not be a complete mystery as to who this man ‘was’ and ‘is’. However providing proof of his identity is not the focus of this post, so only a basic background is presented to assist in the understanding of the connection and leaves the reader to draw their own conclusions from the following scriptural evidence.
The scriptures reveal the plans of Elohay Ha Elohim God of All ‘gods’.
ELOHAI. MY GOD
The name of God most often used in the Hebrew Bible is the Tetragrammaton ( YHWH יהוה ). …. Elohai or Elohei (“My God”) is a form of Elohim along with the first-person singular pronoun enclitic. It appears in the names “God of Abraham”
A plural of majesty, the term Elohim
Strong’s Hebrew: 430. אֱלֹהִים (elohim) — God, god – Bible Hub
biblehub.com/hebrew/430.htm
elohim: God, god. Original Word: אֱלֹהִים. Spelling: (el-o-heem’)
The name commonly used for God in the Old Testament is the Hebrew word Elohim
the singular form El and Elah.
Strong’s Hebrew: 433. אֱל֫וֹהַּ, (eloah) — God
‘elohiym … ‘ĕlōwhay ‘ĕlōwhāy ‘ĕlōwhê eLoah eLoha eLoHai eloHei
Lord my God (Adonai Elohai)
Leviticus 16 gives us the instructions through Moses for all Yisra’el on how to keep the Appointed Times Of Adonai including that of the Day of Atonement Yom Kippur (pronounced Yowm Kippur).
The biblical feast of Shavuot commemorates the giving of the Torah on Mt. Sinai over 3000 years ago. (It is also the birth and death day of King David.)
The drama of the events at Mount Sinai is well known: It was the third day, in the morning, that there was thunder and lightning. A heavy cloud was on the mountain and there was a very loud sound of the shofar. All the people in the camp trembled. Moses brought the people toward God out of the camp. They stood at the foot of the mountain. The entire Mount Sinai was enveloped with smoke, for God had descended upon it in fire. Its smoke rose like the smoke of a furnace and the entire mountain trembled violently (Exodus 19:16-18)
The national response was ‘Na’aseh v Nishma‘ which means, “We will do, and we will hear.“
This declaration amounts to a commitment to carry out Hashem’s commandments –
even before hearing what the observance of those commandments actually involves.
Only someone who is totally willing to shape their entire life around Torah observance, as the supreme act of love toward Hashem, would be willing to make such a commitment.
Click links for more on Shavuot & Yom Kippur and Appointed Times of Adonai
https://www.minimannamoments.com/50-days-later-an-earthly-and-spiritual-harvest-pentecost-shavuot/
https://www.minimannamoments.com/at-one-ment-with-the-one-you-love/
If you are familiar with the 7 Appointed times Adonai, then the following note concerning the scapegoat and lots will be arbitrary.
However a brief explanation will be helpful here to enhance a more complete picture.
The High Priest (Kohen ha’Gadowl) was to take two goats and present them before YaHuWaH at the entrance to the Tent of Meeting.
He was to cast lots for the goats, one for YaHuWaH and the other for “Azazel” which literally means: “the goat of removal” or “the scapegoat.” Two goats were to be brought before him. He would place his hands on their heads and confess the sins of the people. 
One would be slaughtered as a sacrifice to YaHuWaH.
(YaHuWaH Is used Here its the Name of God YHWH with vowels added Yud Hey Vav Hey)
The scriptures tell us that the second goat is to be offered to “Azazel,” which is a Hebrew word that literally means the following in the Hebrew Strong’s Concordance:
#5799 ‘aza’zel az-aw-zale from 5795 and 235; goat of departure; the scapegoat:–scapegoat.
The root-words for “Azazel,” are #5795 (ez) which means “she-goat,” and the other is #235 (azal) which means “to go away.”
The idea behind the scapegoat is that it is to be sent out into the desert, separated from the people “as far as the east is from the west” (Psalms 103:12).
He escapes death,
but
he carries the sins of the people with him to his dying day!
They sinned, he suffers.
They were guilty, he pays the price.
That’s what the word “scapegoat” has come to mean: “an innocent person who takes the blame for the guilty party.”
From our viewpoint today looking back, we clearly see a real and specific picture of Messiah Jesus/Yeshua’s substitutionary life and subsequent death.
(As we are seeing, everything is connected and therefore we need to take a quick look at The High Priest before unfolding more of the mystery or it will not make sense.)
The High Priest (pronounced Kohen ha’Gadowl) ha’gadol, the high priest; Aramaic: kahana rabba) was the title of the chief religious official of Judaism from the early post-Exilic times until the destruction of the Second Temple in Jerusalem in 70 CE.
Previously, in the Israelite religion including the time of the kingdoms of Israel and Judah, other terms were used to designate the leading priests; however, as long as a king was in place, the supreme ecclesiastical authority lay with him.
The official introduction of the term “high priest” went hand in hand with a greatly enhanced ritual and political significance bestowed upon the chief priest in the post-Exilic period, certainly from 411 BCE onward, after the religious transformations brought about by the Babylonian captivity and due to the lack of a Jewish king and kingdom.
The high priests belonged to the Jewish priestly families that trace their paternal line back to Aaron, the first high priest of Israel in the Hebrew Bible and elder brother of Moses, through Zadok, a leading priest at the time of David and Solomon. This tradition came to an end in the 2nd century BCE during the rule of the Hasmoneans, when the position was occupied by other priestly families unrelated to Zadok.
Predecessors of Aaron:
Even though Aaron was the first high priest mentioned in Exodus, the legendary passage revealed the first man assumed the title of high priest of God is Enoch who was succeeded by Methuselah, Lamech, Noah, Shem, (some say this was Melchizedek), Abraham, Isaac and Levi. 
They are very intricate pieces of clothing.
Comprising a linen tunic, finally woven colored fabrics,
Click link for more on the special blue dye used for the robes https://www.minimannamoments.com/mysterious-secret-of-the-hilazon/
a breastplate
of precious stones
bells and pomegranates (said to have 613 seeds = to 613 laws of Torah
around the hem
and a crown of gold.
This was all part of the old covenant and he served as the mediator of that covenant between the people and God.
In ancient Israel the ones ordained by God to offer up the sacrifices were the priesthood, the sons of Aaron who came from the tribe of Levi one of the 12 sons of Jacob/Israel.
This is important to establish their lineage because of where we are going. God is a God of detail and precision and nothing was left to chance! Nor is anything a coincidence.
Charts showing the line of Levites priestly calling
Holy, Kadosh in Hebrew, is that which is separate, set apart for the purposes of God and Israel was called to be a Holy nation.
To be a holy nation it had to be a separate nation. Within the 12 tribes of Israel were the Levites, as Gods ministers, this was a more holy calling than the rest of the tribes.
So they had to be separated from the rest of Israel. Then from the tribe of Levi God called the Cohanim, the Priests with a Holier calling.
From the priests, God called the High Priest with an even holier calling. So the Cohanim had to be separated from the Levites.
The high priest had to be separated even from the priests.
The ordinary garments of the priest Exodus. 28:39-43;39:27-29
The officiating priests wore 4 pieces of garments: Ex.28:42 (1) white breeches Ex. 28:40 (2)White Linen garment; (3)White linen sash; (4)White turban. (Only by birth can one be a priest.)
The other Levites were employed in more menial tasks, such as the housekeeping of the tabernacle, keeping oil in the lamps, transporting the Ark of the Covenant, taking down and setting up the tabernacle when moving, and related tasks in assisting the priests The priests could offer sacrifices for the people, burn incense on the altar, and teach the law. The Aaronic (or Levitical) Priesthood thus functioned only within the tribe of Levi, and the right to have it conferred upon one was determined by lineage and worthiness. The lineal restrictions of that Aaronic (Levitical) Priesthood were lifted when the law of Moses was fulfilled, and thereafter the offices of the priesthood were conferred upon worthy men without limitation to the tribe of Levi. Numbers 8. (10)
Every degree of holiness, was matched by an equal degree of separation. 
That which is Holy must be separated.
The priestly divisions or sacerdotal courses; (Hebrew: mishmar (מִשְׁמָר)); are ritual work groups in Judaism. According to 1 Chronicles 24, they were originally formed during the reign of King David.
These priests referred to as “descendants of Aaron.” In the biblical traditions upon which the writer of Chronicles drew, Aaron had four sons: Nadab, Abihu, Eleazar and Ithamar. However, Nadab and Abihu died before Aaron (incident of offering strange fire); and only Eleazar and Ithamar had sons. In Chronicles, one priest, Zadok, from Eleazar’s descendants and another priest, Ahimelech, from Ithamar’s descendants, were designated by King David to help create the various priestly work groups.
Sixteen of Eleazar’s descendants were selected to head priestly orders while only eight of Ithamar’s descendants were so chosen. The passage states that this was done because of the greater number of leaders among Eleazar’s descendants. Lots were drawn to designate the order of ministering for the heads of the priestly orders when they entered the temple in Jerusalem.
Each order was responsible for ministering during a different week and shabbat and were stationed as a watch at the Tabernacle. All of the orders were present during biblical festivals.
Their duties involved offering the daily and Jewish holy day sacrifices (korbanot in Hebrew), and blessing the people in a ceremony known as nesiat kapayim (“raising of the hands”), the ceremony of the Priestly Blessing.
Following the Temple’s destruction at the end of the First Jewish Revolt and the displacement to the Galilee of the bulk of the remaining Jewish population in Judea at the end of the Bar Kochva Revolt, Jewish tradition in the Talmud and poems from the period record that the descendants of each priestly watch established a separate residential seat in towns and villages of the Galilee. (The location of the Galilee is obviously significant)
They maintained this residential pattern for at least several centuries in anticipation of the reconstruction of the Temple and reinstitution of the cycle of priestly courses.
Specifically, this Kohanic settlement region stretched from the Beit Netofa Valley, through the Nazareth region to Arbel and the vicinity of Tiberias.
In the synagogues in subsequent years, there was a custom every Sabbath, of publicly recalling the courses of the priests; a practice that reinforced the prestige of the priests’ lineage. Such mention evoked the hope of return to Jerusalem and reconstruction of the Temple.
This is all important because of who was ministering in his appointed cycle was non other than Zechariah, a priest of the course of Abia/Abijah,
who was performing his priestly service and the Temple of Jerusalem.
Luke 1:5-2:20. Clearly explains this story it is carefully placed in geography and time. Luke relates this not as a timeless legend, but as an historical event.
Zechariah in his youth had married a woman named Elizabeth. They had never had any children and now That they were “well along in years” (Greek probaino, KJV “stricken”) may indicate that they were over sixty, since sixty years was considered “the commencement of agedness.”; They were “upright” (NIV) or “righteous” (KJV, Greek dikaios), not meaning perfectly sinless, but “pertaining to being in accordance with high standards of rectitude, upright, just, fair.”
They were a kosher, respected, priestly couple who took seriously what it meant to obey God in every way that they knew. They lived in dark days, during the bloody reign of Herod the Great (37 to 4 BC). Yet life went on, and for most of the year, Zechariah and Elizabeth live in a small village “in the hill country of Judea,” south of Jerusalem (Luke 1:39), except when Zechariah’s priest-division is on duty in the Temple.
According to Mosaic law, priests weren’t required to marry a wife from the Tribe of Levi (Leviticus 21:7, 13-15), but for a priest to have a wife from Levi’s tribe was considered a twofold honor.
Zechariah belonged to the priestly division of Abijah/Abia
from the tribe of Levites.
Religious workers in Israel were divided into two groups, Priests and Levites. All were descended from the Tribe of Levi, but, additionally, the priests were descendants of Moses’ brother Aaron. Priests were set apart for a special ministry in the Temple with regard to the worship of God that took place there.
“Once, when Zechariah’s division was on duty and he was serving as priest before God, he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. And when the time for the burning of incense came, all the assembled worshipers were praying outside.” (1:8-10)
The priests were divided into 24 groups or divisions (1 Chronicles 10:7-18), of which Zechariah’s “division of Abijah” is eighth in the rotation. Priests and their families would live in Jerusalem or in various nearby villages, but when their division was called up for duty for a week, twice each year, the priests would come to Jerusalem to work in the Temple.
Each day about 50 priests would have been on duty, with perhaps 300 on duty during a given week.
Every priest had a specific amount of days each year to perform those tasks and it was done in rotation. 
Luke 1:9 This day, Zechariah is “chosen by lot” to go inside the temple and burn incense on the Altar of Incense in the Holy Place. It is considered a great honor. Since there were a large number of priests, no priest was allowed to serve as the officiating priest more than once in his lifetime. Sometimes the high priest himself officiated. Jeremias remarks:
“For the incense offering, two priests had to help the officiating priest who was chosen by lot for the office. One brought glowing coals on a silver firepan from the Altar of Burnt Offering to the Altar of Incense in the Holy Place. The second took from the officiating priest the bowl in which the dish of incense had lain until the censing was finished.”
As the officiating priest, it was Zechariah’s job to place incense on the heated altar and then prostrate himself in prayer.
The incense represented the prayers of the people.
Outside, the people were reciting this prayer during the incense offering: “May the merciful God enter the Holy Place and accept with favor the offering of his people.”
It was at that point that an angel of the Lord did indeed enter the Holy Place. (1:11-17) The angel Gabriel comes to Zechariah and told him Elizabeth would in her old age give birth to a child. and announced the identity of his son.
God fulfilled the ancient hopes of Israel through the fulfilling of an old couples long lost hopes for a child. And this is highlighted because behind Zechariah’s name is a mystery.
Zechariah’s real name was Zicharyah.
Zicharyah means ‘God has remembered’.
Elizabeth’s real name was Elishevah.
Elishevah means ‘the oath of God’ or ‘God is my oath’ Ex.6:23
Zicharyah and Elishevah where joined in marriage so, “God has remembered’ was joined to ‘the oath of God”!
The marriage of the two lives created a prophetic message.
God has remembered the oath of God.
This was a sign to Israel that God had not forgotten his promise but in actual fact was about to fulfill it. When God remembers his oath/ promise then the oath/ promise bears/ brings forth life. So here Elishevah will have a baby who will be known as John the Baptist. However his real name in Hebrew is Yochanan, which means ‘the grace of God/”Yahweh is gracious”.
God’s remembrance of his oath/ promise causes the birth of the grace of God.’ The grace of salvation, the very thing that would come forth out of John, fulfilling His promise/oath.
When Zicharyah/ ‘God has remembered’, gave praise to the Lord, he was declaring that God had performed the miracle, to remember His Holy Covenant, the promise/oath which He swore to Abraham.
God never forgets His promises nor ever breaks his Word, for He is always watching over it to perform it and even out of the broken, the barren and the seemingly impossible, comes – the Yochanan, (the impossible/the miracle).
He was the only priest in the history of the levitical priesthood whose birth was announced by an angel in the sanctuary of the priests.
Leviticus 26:40 – 42; Luke 1:4 – 17, 72 – 73;
You are to call him John (1:13d), which means, the grace of God or”Yahweh is gracious” which, when we think about it, was John the Baptist’s chief message: baptism for the forgiveness of sins.
Announcement of the Birth of John… When the baby is born:
He will be filled with the Holy Spirit even from birth (15c). Under the Old Covenant, to be filled with the Holy Spirit was rare — the privilege of a few prophets priests and kings only.
During this time, outside the Temple….“Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.” (1:21-22).
(Due to the subject of the post and the need for extra details in tying it all together, the conclusion follows in part 2! )
Shalom!
For more on the picture above click links 
or the city of Salem.
and Kidron valleys between Mount Zion to the west and the Mount of Olives to the east.
in the Old City.
Kidron Valley
There is a grotto inside the Dome of the Rock where limestone forms into a cave.
For various reasons David did not confiscate the site of the Jebusite threshing floor but preferred to buy it from Auranah for full value: “So David paid Ornan ) the Jebusite [Auranah] for the site 600 shekels’ worth of gold.
‘And Melchizedek, king of Salem, brought out bread and wine; he was a priest of God Most High [=El Elyon].’ Hebrew 7:1-3
(Salem ancient name of Jerusalem). Gen.14:18.
He blessed him, saying, Blessed be Abram of God Most High, creator of heaven and earth” Gen 14:18.
At the summit of Mount Moriah, traditionally, is the “Foundation Stone,” the symbolic fundament of the world’s creation, and reputedly the site of the Temple’s Holy of Holies, the supreme embodiment of the relationship between God and the people of Israel.
The Western Wall is the holiest site for Jews. Thousands of people — Jews and non-Jews alike — come to this wall every day to pray.
Abraham would have walked across parts of this rock when he came up here to sacrifice Isaac.
For Believers, the site is known as the Holy of Holies (alluding to the former inner sanctuary within the Temple in Jerusalem) .
The Crusaders called the cave the “Holy of Holies” and venerated it as the possible site of the announcement of John the Baptist’s birth, since Luke says it happened in the Temple.
Here the original granary, (similar to picture above), where the corn was threshed or rather trodden out, upon the plain on either side, and winnowed from the Rock.
On the way down, bedrock masses project in towards the stair; the one to the right is called “the tongue”. (because, according to legend, when Caliph Umar thought he had discovered the stone which was Jacob’s Pillar in his vision at Bethel, he exclaimed, “Es Salámo Alaykúm” (“Peace be unto thee”), and the stone answered Caliph Umar, “Alaykúm us Salám, wa Rahmat-Ullahi” (“Peace be to thee, and the mercy of God”).
This fire of judgment in the re-new-ed covenant is to burn away all that will stand between us and His continuing Presence.
Live a life of spiritual readiness. 
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