What Is The Challenge & Reward of John 13:17?

Do you want to be blessed?

This is the challenge & reward of

John 13:17

If you KNOW these things,

you are BLESSED if you DO them.

Messiah Yeshua/Jesus had just washed His disciples’ feet  

16 Truly, truly, I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 

It was just before the Pesach/Passover Festival and Yeshua/Jesus knew that the hour had come for Him to leave this world and go to the Father.

These were some of the final instructions given to HIs Talmidim/Disciples. And as we are also His Talmidim these words are for us too.

He is reminding us that knowledge has to become reality by putting into practice what we have learned.

When we know these things and do them then we are blessed….

IF

conditional

we want to be blessed …but,

what is it that we have to do?

What are these things to which He was referring?

One word for blessed in Hebrew is

Baruch בָּרוּך

The word bless, is used to refer to any action, object, or person that is blessed. The term blessing, is an expression of gratitude and gratefulness to God. Whether it is a family member, a friend, a loved one, or a colleague, the Hebrew word for blessing/baruch is a positive statement of love/ahavah.

The concept of blessing and blessed are foundational in the Hebraic mindset and are directed first and foremost towards our Heavenly Father Himself not towards the individual or for their benefit. They understood the conditions that were required to be blessed by God as listed in Leviticus 26. Here the scriptures also lists the curses that follow when not keeping His commandments.

Yeshua /Jesus reminded His disciples and followers that they were to be mindful that, following being healed from sickness and receiving deliverance from unclean spirits; they were not to sin again – lest a worse thing come upon them. He also listed those He declared blessed in the Beatitudes; which on first inspection appears to be a strange list of those who He considers to be blessed/Baruch. We tend to think first by material and physical things, where Yeshua/Jesus and His Father primarily think spiritually, in higher thoughts and ways.

Rooted in the Hebrew prayers are the blessings towards the Father as in the opening words of most prayers …

 Baruch atah adonai elohaynu melech ha’olam

Blessed are You, O Lord our God, King of the Universe.

Blessing the Father is also the last line of another much used prayer known as the SHEMA.

Pronounced: shuh-MAH or SHMAH,

Alternate Spellings: Sh’ma, Shma,

Origin: Hebrew, the central prayer of Judaism, proclaiming God is one.

שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָֽד

She-ma yisrael, adonai eloheinu, adonai echad

Hear O’ Israel, the Lord is our God, the Lord is One

בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד

Baruch shem kavod malchuto l’olam va-ed

Blessed is the name of His glorious kingdom for ever and ever.

 

Shema Yisrael  שְׁמַע יִשְׂרָאֵל  Hear, O Israel

are the first two words of a section of the Torah that is the centerpiece of the morning and evening prayer services.

Hear, O Israel: God is our Lord, God is one.

In its entirety, the Shema consists of three paragraphs: Deuteronomy 6:4–9, Deuteronomy 11:13–21 and Numbers 15:37–41.

As Abraham was told

We are blessed to be a blessing and that not for ourselves.

We should not always be looking for blessings and praying for ourselves to be blessed but rather to say with the Psalmist: 

BLESS the Lord o my soul

and all that is within me

BLESS His Holy Name.

When we bless God we are thanking Him for all He has done for us and declaring our love for Him acknowledging Who He is in our lives, giving Him the 1st place He deserves and the agreement that He is the Blessed and the One Who imparts the blessings. Many immediately think of things, when we see or hear the word blessing for provision; and in our answered prayers to things we need or desire in the natural physical realm. Sometimes we even ascribe blessings of God to things we just simply made happen for ourselves. We sometimes have a skewed viewpoint on what His blessings actually are.

Often when we ask someone how they are, their reply is

‘I’m blessed.’ 

It makes us think, do we really know what being blessed means, other than a feel-good response or a positive confession to evade agreeing with our adversary?

Psalm 1:1 
HEB: אַ֥שְֽׁרֵי־ הָאִ֗ישׁ אֲשֶׁ֤ר ׀
NAS: How blessed is the man who
KJV: Blessed [is] the man that walketh
INT: blessed is the man who

Psalm 32

HEB: לְדָוִ֗ד מַ֫שְׂכִּ֥יל אַשְׁרֵ֥י נְֽשׂוּי־ פֶּ֗שַׁע
NAS: [A Psalm] of David.  How blessed is he whose transgression
KJV:  Blessed [is he whose] transgression

Blessed is the man who trusts in Him. Psalm 34:8

Strong’s Hebrew: 1293. בְּרָכָה (berakah) — a blessing

Genesis 12:2. 

HEB: שְׁמֶ֑ךָ וֶהְיֵ֖ה בְּרָכָֽה׃. NAS: great; And so you shall be a blessing; 

KJV: great; and thou shalt be a blessing: 

INT: your name shall be a blessing.

The primary question posed was

Do you we want to be blessed/baruch?

The answer is obviously …yes

who wouldn’t want to be blessed?

And the next question would no doubt be simply..

How can we be blessed?

In the Word of God Jesus/Yeshua Himself tells us how.

John 13:17 if you know these things blessed are you if you do them

17 If you know these things, you will be blessed if you do them

He had just washed their feet showing the servant heart and action.

Our question is twofold

and of course conditional.

The condition is.. IF

And the answer to the first part is

we are to know these things…

know what things?

The things that pertain to life and godliness..

2 Peter 1:3

According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

And to knowledge temperance; and to temperance patience; and to patience godliness;

And to godliness brotherly kindness; and to brotherly kindness love.

Notice that the list of things that pertain unto life and godliness begins with faith and ends with love. These are all the things, blessings, that He gives to us.

He shows us the deep things of God.

Deep calls to deep. Ps. 42:7

All our directions and instructions for life, the life here and now, and the life to come; olam haba and olam hazeh. 

The word life is always plural in Hebrew – chaim – literally lifes: life here without Yeshua/Jesus worldly and lost; then life here with Jesus/Yeshua saved, born again of His spirit from above and also eternal life in the Fathers’ presence – full redemption in a glorified state like the resurrected ascended Messiah.

Matthew 16:23 For whoever wants to save his life will lose it, but whoever loses his life because of Me will find it. 

What are we to gain by losing?

The opposite of all the world screams at us, and offers us by its ways of temptation and empty promises of riches, and an easy road in life.

This is not the narrow way.

We are to study to show ourselves approved unto God. We are to love His Word, His Torah, His scriptures. We should have our determined purpose as ..to know Him and the power of His resurrection, and we do that by reading His Word and spending quality time in His presence; without any electronic digital devices, including phones.. His spirit of holiness does not need to communicate through those. If we can’t take even one hour without them, we are both addicted and in bondage; and if we reacted defensively in thought or word to that statement …has it not proved the point? Every loving parent will take a toy from their child from time to time as part of process of discipline.

Would we interrupt Jesus/Yeshua while He was talking to answer a call? We do it all the time.. if we believe that His presence is in us for one, and two, is He not present in our midst when we gather together? Family, these devices are leading us into the system set up for the one against Christ, the beast is already building his platform… and we are helping it to learn, grow and control us with our own input into the system. We share everything with it and think it is secure… we should be sharing our everything with Jesus/Yeshua – not our I phones etc. The I being an obvious first letter of this device! We are cautioned not to be ignorant of the devices of our enemy.

The subtleties of the enemy go back to the garden …and these modern elements are becoming firmly established as part of our lives.. Slowly like the frog in water, we get used to them and quite resourceful at making relevant reasons and/or excuses for their necessity. We make statements like …My whole life is in my phone ….when it should be in Messiah Christ. Our life is hid with God in Christ not in some search engine with the same 2 first letters…nor in the cloud! That is definitely NOT the cloud which will accompany Messiah’s return!

We need to check our spiritual temperatures and where we are spending our time.

We should be determined to know His word and know more than others, so we have something worthwhile to ‘share’ or ‘re tweet’! The scripture says we will be accountable for every word we speak, so let’s be holy in all manner of communication …and lets do it face to face, not from some remote secure location. forsaking not the assembling of yourselves together.

But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. (NKJV) Matthew 12:36.

We are not to spend our days in the safe harbors of life, full of joy and tied securely to the dock where the water is calm and undisturbed.

If we truly believe in Jesus/Yeshua we ourselves must cut the ropes that keep us safe in that harbor. If we don’t God will like a good father, sever them and send us out to sea into unfamiliar waters where we will really learn to reach out for His help.

We must experience the great depths of our Heavenly Father and begin to know things for ourselves. We must begin to have greater spiritual discernment; and by putting everything in our lives afloat on Him and launching out onto the oceans of this life, into the swelling tide of His plan and purpose… only then will our spirit eyes and ears be fully opened.

The second part is

doing

when we know to do something and do it…then immediately we know more – more is added.. 

Mark 4:25, ESV: For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”

Mark 4:25, KJV: For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

“For whoever has, to him shall be given, and he shall have more abundance. But whoever does not have, from him shall be taken away even that which he has” Matthew 13:12 

If we have experienced that season of losing interest spiritually, we may find that it was where we neglected to do something we knew to do.

Maybe because we reasoned there was no immediate need, and now we have little to no discernment and when a time of crisis comes, we’ve become spiritually distracted instead of being spiritually controlled. This means we are not walking by the spirit but by the flesh.

This is disobedience and a door that only leads to apathy and loss of direction. Refusing to continue learning and knowing more, is a dangerous place to find ourselves. Thinking we know it all, is taking pride in ourselves. The more we know, the more we should realize that we know so very little – there is no end to an infinite God and His knowledge.

The most important part of

knowing and hearing is the doing

The shema is – hear and do

it’s ALWAYS action.

If we will DO these things,

putting the word into practice in our lives and keeping the boundaries of our halak/walk within His precepts, then we will be following Him…

There is a counterfeit to true godly obedience, a subtle and sneaky option offered by a seducing spirit.

It is those suggestive options… just as he did with eve; in which we create our own ideas and opportunities to sacrifice ourselves, and our zeal and enthusiasm are mistaken for discernment.

It may be a good idea, and have great appeal, and even good fruit and notable results; however these counterfeits are good works apart from the spirit and will of the Father.

It’s a fact that it’s easier to sacrifice ourselves in time, talent and treasure; than to fulfill our spiritual sacrifice as detailed in Romans 12:1-2.  

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind.

Great acts of self-sacrifice don’t impress the Father and Jesus/Yeshua says to those who present that to Him...

depart from me I never knew you. Matthew 7:23 .

So it’s very possible to be busy occupied with many things, as was Martha, and yet not be doing the Fathers’ will for us.

Martha, Martha…you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her. Luke 10:42

Martha was not wrong to want to serve the Lord, But Jesus prefers that she stop and listen to His Word.

We must be about His business, not ours; and it’s much better to do so by discerning His will in our life. Obedience is always better than what we deem as sacrificial. 1Sam. 15:22

And Samuel said, Hath Jehovah as great delight in burnt-offerings and sacrifices, as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

We must guard our hearts

out of it issues of chaim/life..

everything we do flows from it.

Above all else, guard your heart, for everything you do flows from it. Keep your mouth free of perversity; keep corrupt talk far from your lips. Let your eyes look straight ahead; fixed on the Lord. Prov. 24:3

By paying attention, so we don’t go in reverse, returning to what we once were; when our Father wants us to be something that we have never been… He chooses us and our path – we are to simply follow.

John 7:17 and if anyone wills to do His will he shall know.

(KJV 1900) 17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

Matt 5:9 Amplified Bible. 9 “Blessed [spiritually calm with life-joy in God’s favor]

Matt 5:6  6 “Blessed [joyful, nourished by God’s goodness]

Matt 5:4 4 “Blessed [forgiven, refreshed by God’s grace]

Blessed in Matthew 5:3-12 Amplified Bible.

3 “Blessed [spiritually prosperous, happy, to be admired]

are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant],

for theirs is the kingdom of heaven [both now and forever].

Matt 5:9 Blessed (enjoying [a]enviable happiness, [b]spiritually prosperous—[c]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions).

Reading the words in red … THIS is what it means to be BLESSED according to His Word….

Two more descriptions of those who are

blessed/baruch

Ps 119 :1 Blessed – happy, fortunate, to be envied

the word

Blessed is also written

esher in Hebrew:  

Happiness blessedness

Strong’s Hebrew: 835.

אַשְׁרֵי  esher

Pronounced: eh’-sher 

from

H835 – ‘ešer – Strong’s Hebrew Lexicon (kjv) – Blue Letter Bible

Definition Brown-Driver-Briggs’

1) happiness, blessedness, only in masculine plural construction as interjection, how happy!:–blessed, happy.

 אֶשֶׁר  ‘ešer 

HEB: אַשְׁרֵ֣י אֲנָשֶׁ֔יךָ אַשְׁרֵ֖י עֲבָדֶ֣יךָ אֵ֑לֶּה.

NAS: are your men, how blessed are these.

KJV: [are] thy men, happy [are] these thy servants,

This is the word blessed as used in Psalm 34:8.  The word blessed appears in other scriptures, however, the Strong’s number may be different depending on the way in which that word is used.

אַשְׁרֵ

Blessed is also translated as Happy,

and is more than close to the name of one of the 12 tribes of Israel – Asher, which also means happy.

According to the Hebrew Text, the Tribe of Asher was one of the Tribes of Israel descended from Asher

Hebrew: אָשֵׁר ‎,

Modern: ʼAšer, Tiberian: ʼĀšēr, “happy one”

Asher is a Hebrew name meaning: happy and blessed, fortunate, and most blessed son.

The meaning of Asher comes from the Hebrew word osher, which means happiness.

Asher is consistently pronounced “ah-shur.” There are no alternative spellings of this name.

In Old English and Germanic, Asher means:

one who lives near an ash tree or grove,

or ash maker.

For those unfamiliar with Hebrew, illuminating the language through the alef-bet helps. Here we will take a moment to recall that Hebrew is unlike any other language and because It’s the one language God chose to use to first communicate with His children we should not be ignorant of why He did so.

Hebrew letters have unusual dynamics. 

Each letter has a name!

Where we in the English alphabet say A B C D G H

in Hebrew it is Aleph, Bet, Gimmel, Dallet, Hey, etc.

Each letter also has a numerical value and each number has a meaning. In the beginning, each letter was a pictograph and from the pictograph/pictures, we derive meaning and because of this construction, there are many layers of understanding for each letter when we take the time to study them the deeper meanings of His Word are revealed rather than just the surface ones.

Secondly: the dots around the word, are the vowel markings and were added to let us know which vowels are being used in the word.  Hebrew vowels do not have letters like our English vowel letters:–a-e-i-o-u.

אַשְׁרֵ

Hebrew always reads from right to left.

The Hebrew word Asher/Blessed, uses the letters

A – alef, SH – shin and R – resh

It begins with the first letter of the Hebrew alphabet– Aleph

Aleph is the name of the letter and it has the numerical value of 1. The number 1 stands for God, Unity: as in bringing 2 things together to form 1 object; in this case, Father, Son, His Holy Spirit are 1.

It also stands for unique, one of a kind, like no other.

The original picture letter/pictograph looks like an Ox Head.

Aleph means: strength or power, leader, most important or first, the strength and power of a leader. When the letter Aleph is in a word, Our Heavenly Father is usually involved in the definition of it.

In the word asher – blessed,

we see that:

His strength and power are found.

Shin, pronounced Sheen is the 2nd letter in asher. Shin has a numerical value of 300 and that number stands for the victory of good over evil and Ruach HaKodesh/His Spirit od Holiness.  Again reading right to left, the pictograph for Shin/sheen looks like the teeth of a pitchfork and also resembles bottom set of teeth, or flames of fire:

The meaning of Sheen/shin is:

to destroy or consume, the fire of God to destroy His enemies, something sharp.

In this letter, we see that in being blessed: something is being destroyed and victory of good over evil is the result.

The 3rd and final letter in asher/blessed is Resh which has a numerical value of 200 and stands for: insufficiency or poverty.

 

The picture/pictograph of the letter Resh, is the outline of a human head:

The meaning of Resh is: Head, Chief, Beginning, Highest or Most Important person, Human reasoning vs. obedience.

This is significant in meaning for us because when we allow Resh-human reasoning to be in control as the most important source of our lives, then poverty of Spirit is the result.

We could conclude that ASHER/BLESSED means:

We are blessed because our Heavenly Father in Unity, Oneness, Father, Son, and His Spirit; is moving in strength and power to destroy our enemies and overcome our human reasoning and weaknesses.

More at link below:

https://www.minimannamoments.com/alef-bet-alphabet/

The first mention of this Strong’s #835 word in scripture is in Deuteronomy 33:29. It speaks of the victory Israel has because they were saved by the LORD. Blessed translated as, and Happy, as it is in other verses of Scripture.

Happy (#835) art thou, O Israel: who is like unto thee, O people saved by the LORD, the Shield of thy help, and Who is the Sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places..

In the English language translation the words:

Blessed are You, Lord

falls somewhat short from making clear to the reader of the deep meaning of this key word, blessing.

As some scholars note, Ba-ruch, translated blessed, comes from the infinitive application of the verb to bless, which is an action that can also be done by people towards other individuals. This does suggest that we have the power to give/transfer a blessing to others. If we follow that as a logical premise, does having the power to give, mean we also have the power to take away a blessing from others? This may be true when we bless other people, but completely impossible in relation to our Heavenly Father in the sense that, we cannot take away a blessing from Him, and if that is the case, do we lack the power to bless Him as well? We can praise the Lord but can we bless the Lord? We say this expression on a regular basis yet it seems it raises a question.

This question however, only exists in the English translation because of its lack in fully interpreting the Hebrew term:

ba-ruch/blessed.

In Hebrew there is no question at all because its’ meaning is not giving blessing to

when it is said in relation to God.

The word ba-ruch

is derived from the word be-rech,

which is a knee.

In Hebrew when we say ba-ruch in relation to our Heavenly Father, we’re really saying 

I’m kneeling before You, Lord.

Understanding the Hebrew meaning of the very commonly used word bless or blessed

provides us with a very beautiful picture and serves to remind us

of exactly where we are positioned when talking to Him.

It is a constant reminder both to ourselves and toward Him

of the humility we should express

when we are speaking to the King of the universe.

For I tell you, you will not see me from now on, until you say, Blessed is he who comes in the name of the Lord!

Matthew 23:39

For more on kneel and berech click link below:

https://www.minimannamoments.com/what-is-blessing-and-who-is-blessed/

Sometimes our boldness in coming before His throne of grace, is more like arrogance, demanding His attention to solve our problems?

Here perhaps, the Hebrew can teach us something about humility?

One other place where our English translation shows a lack in terms of reverence is in Job:

Then said his wife to him, Do you still retain your integrity?

Curse God, and die.  Job 2:9.

Although this is what Job’s wife really meant to say to him, in Hebrew, these are not the words she said! Due to the uncompromising reverence toward the Creator of the heavens and the earth being intrinsically embedded within the Hebrew language, (which we do not fully comprehend as a concept), the words “curse” and “God” cannot be written and or dwell side by side!

The Hebrew text says: …bless God, and die.

The reader is expected to understand that the meaning of bless in this context as being exactly the opposite, but the Hebrew language cannot tolerate writing, seeing, speaking or reading the degrading word “curse” attached to the name of God! It seems we grafted in gentiles still have a long way to go….!!!?

Do you want to be blessed?

Then…

Obedience is the key!

If you KNOW these things, you are BLESSED [happy and favored by God] if you put them into practice [and faithfully DO them].

Wesley’s New Testament (1755)

Messiah always insisted that being a true talmidim/disciple, was not in intellectual knowledge of His teaching, (mental assent/head knowledge); but developed and matured out of a real relationship with Him, living and walking in joyful obedience with His will.

Here is our challenge and reward:

1st  –  know things

and

2nd –  do them…

then we will be blessed.

For more on blessings click link below:

https://www.minimannamoments.com/what-is-blessing-and-who-is-blessed/

Shalom shalom mishpachah/family

and cheverim/friends!

You are loved and appreciated and prayed for daily.

Thank you so much for taking the time to read the posts. If they have been a blessing and if you haven’t already, please sign up for free email notification, like, share and subscribe, it all helps to freely spread the Gospel to the uttermost parts of the earth and reaches others with His Truths.

Meanwhile let’s remember to stay alert and ready, be in prayer and in His Word for in an hour we think not He is coming… and…

it’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE?

YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

Aliyah – Come Up Higher!

Come

Up

Higher!

Hebrew words for higher:

adjective: עִלִי. overhead, upper, topmost.

In Hebrew 

לבוא means: come up (verb) – lavo

 כאן – here – kan

Strong’s Hebrew: 5927. עָלָה (alah) —

to go up, ascend, climb

A primitive root;

to ascend, intransitively (be high) or

actively mount.

above (7), above* (32), covered* (1), exceedingly (1), forward (2), greater (1), greatly (1), heaven (4), high above (1), high* (1), higher

Word Origin a prim. root. Definition to be high, exalted (NASB Translation) build high (1), exalt (2), exalted (4), haughty (4), high (4), higher.

Strong’s Greek: 511. ἀνώτερος (anóteros) — higher

come up higher 

Anaba Ἀνάβα   come up

hōde ὧδε here

We have just recently remembered Pentecost/Shavuot/shavuoth/shavos/shevuoth on our Heavenly Fathers calendar. (There are several ways of spelling the Hebrew Appointed Time; however most people know it as Pentecost.)

Our Fathers Appointed Times also reveal His glory in His creation. As the days grow darker in the world, there remains an everlasting light, Jesus/Yeshua said:

I am the light of the world;

and it is the

Servant Light

of our Savior and of His/our Father that will never be extinguished. Recall from previous posts that the center light of menorah is called the Shamash, meaning servant, and this light is also remembered with the observance of Pentecost/Shavu’ot, the 50th day following the waving of the First Fruit harvest sheaf.

The Menorah מְנוֹרָה

was the source of light to enable the priesthood to

SEE

giving light to minister

in the wilderness Mishkan/Tabernacle and later in the Temple in Jerusalem.

His Spirit of Holiness/RuachHaKodesh was the fire/light which descended upon them at Shavuot/Pentecost enabling them as members of the born from above priesthood, to boldly minister the good news of the kingdom. Exodus 25:31-40

The 7 branched menorah is described in the Torah in exquisite detail, however, one detail is not clearly defined: this detail is the actual shape of the 6 branches which extend from the main stem of the menorah. Are the 6 branches straight, or are they curved? While many scholars believe that the 6 branches are rounded, there are a few who think that the 6 branches are straight; both shown below.

The shamash 

is the candle used to light the other candles of the Hanukkah menorah.

In Hebrew, 

shamash: pronounced shah-MAHSH 

literally means helper.

He is the suffering servant

the shamash,

who lights everyone in the world who comes to Him.

He is the center, the supporting trunk for the other branches.

John 15:5  A picture of Jesus/Yeshua, the light of the world, whose arms and legs were hammered for our sins, just as the hammering of the gold shaped the menorah. The light itself came from the burning of pure olive oil; a symbol of anointing and Ruach HaKodesh/His Spirit of Holiness, which was kindled by the hand of a man of peace and humility.

It is a spiritual light and not seen from the outside of the Temple, only from the inside, and only for Holy/Kadosh purposes.

For more detail on Shamash/menorah click link below:

https://www.minimannamoments.com/what-is-the-connection-between-almonds-and-olive-oil-with-messiah-and-lampstands-part-3/

A Chanukah/Hanukkah menorah,

also known as a chanukiah, has 9 candles:

8 candles in a row, and 1 helper candle, known specifically as a shamash,

which is set apart/sits higher, from the others.

It is not counted as one of the candles.

For students of Gods’ Word, this was the day that marked

the birth of the

called out assembly/ecclesia

in Yerushalayim/Jerusalem by the impartation of

His Ruach ha’Qodesh/Spirit of Holiness appearing like cloven tongues of fire

on the Disciples/Talmadiym/Talmidim

who had waited together for this serious moment.

(holiness spelled both Kodesh or Qodesh)

The significance of the tongues of fire appearing as cloven was surely a comfort to the talmidim/disciples as their understanding of Torah and the Holy/set apart/clean vs. unclean animals were identified by their cloven feet.

Cloven hooves are hooves that split into two toes. Under these restrictions, camels, which chew cud but do not have cloven hooves, would not be kosher, nor would pigs.

Clean Animals Have Split Hooves.

Of the clean animals that walk on the earth Yehovah said:

You may eat every animal with cloven hooves, having the hoof split into two parts, and chews the cud.

Recalling also that this commemorates another day, when Moses/Moshe brought to the whole of the house of Israel

the great covenant of Yahuah –

the Ten Devariym/sayings:

handwritten on caphire/sapphire stone

by the very finger of our Heavenly Father,

these are the instructions in

the covenant of life/chaim

and were also given on the

50th day.

More details at link below:

https://www.minimannamoments.com/sapphire-and-10-sayings/

For those of us who seek to come out of Babylons’ worldly system – to be separate and apart from its ways and to live our lives in harmony with Our Heavenly Father and Jesus/Yeshuas’ instructions, His light remains. It is a powerful light, and like the menorah shining brightly, we are to be glowing brilliantly with Yeshua/Jesus, the light of the world in us!

These Appointed Times are

an annual call to each of us,

not only to dig deeper into His Word and understand all that He wants to reveal to us there, but also to

come up higher…

as John was instructed..

Why?

so He can show us things..

for those with eyes to see and ears to hear

these things will be revealed …

it’s all about timing and preparation.

Revelation 1:10-11

And the first voice which I heard was like a trumpet speaking with me, saying, Come up here, and I will show you things which must take place after this. Rev. 4:1

He was saying to John

I want you to SEE..

far beyond what you see right now…

but you must 

Come! Come up higher.

I will show you things to come.

I will open your eyes to see!

“Go up. Come up. Come up higher.”

He wants us to see certain things;

and in order to see more,

we have to go up.

The word

aliYAH,

is a common word among the Jews…

Aliyah in Hebrew means:

elevation or going up

and can refer to two different parts of Jewish life. It either refers to being called up to say the blessing before or after reading the Torah in the synagogue, or it refers to moving to the land of Israel. It is considered a great honor to be given an Aliyah – going up, to recite the blessing over the Torah.

The term aliyah, going up to Israel, is used in Genesis in reference to Jacob’s bones being brought from Egypt to what would be the Land of Israel, Eretz Israel, in Hebrew.

Also defined as

the act of going up that is, towards Jerusalem

making Aliyah by moving to Israel

and is used by those returning to the land of Israel.

Aliyah means to ascend,
literally: go up to YAH.

עליה

Pronounced: a-LEE-yuh for synagogue use,

ah-lee-YAH for immigration to Israel,

Origin: Hebrew, literally, to go up.

When we obey what His instructions are,

we are literally

going up

to see what He has to tell us.

Our obedience brings us into His presence so that He can show us more of Himself,

more about ourselves, and

more insight to the strategies concerning the work of the adversary/enemy.

He will give us the Way to walk forward in the midst of His glory.

He will provide a fearlessness and boldness, courage that will enable us to be over-comers in this life.

We have recently remembered Pesach/Passover, which also celebrates the subsequent exodus out of Egypt, Israel was in the wilderness 40 years.

As the pilgrims

go up – making aliyah to Jerusalem/Yerushalayim

for the shalosh regalim

they sing the Psalms of David and Solomon.These are called the Psalms/Songs of ASCENT..

In Hebrew, the word translated as

ascent is ma’alah (מעלה),

which means:

ascent or degree

and indicates a movement upward.

There are 15 Psalms of Ascent, 

Psalms 120-135 

 שִׁירים הַמַּעֲלוֹת 

Shirim haMa’alot, 

תהילים של עלייה

psalms of ascent.

Our Heavenly Father wanted them to

aliyah/go up

annually so that they could see that He, who had done mighty things on their behalf, was about to do mighty things again and to bring them into the Promised Land of Israel and fulfill all that had been prophesied.

We too are in a wilderness and He wants us to reflect on

where we are

as we press forward to the promised land in glory.

We have heard His voice:

to come out of Egypt, and

to come out of the world,

to come out of the religious system that is sneakily riddled with traditions of men.

He says, “Come up – come up higher!”

Don’t settle for less

because our Heavenly Father

ALWAYS has more for us..

Now to Him who is able to do

exceedingly abundantly above

all that we ask or think, 

according to the power that works in us…

Eph. 3:20.

We should be like Caleb’s daughter Acsah

who asked her father for springs of water.

כָלֵ֑ב Caleb 3612

Acsah or achsah עַכְסָ֥ה   aksah 5915

Upper and lower springs.

Digging deeper into wells of salvation/lower springs

and the coming up to higher springs/places; where the springs of living water flow down the mountains. This should remind us of the rivers of living water and His outpouring into our lives of His Ruach HaKodesh/Spirit of Holiness.

…Caleb asked [Acsah], “What can I do for you?”
She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.”
So Caleb gave her the upper and lower springs. Judges 1:14b-15, 

Achsah, was Caleb ben Yefune’s only daughter.

She was offered in marriage to the man who would lead an attack on the city of Debir, also called Kirjath-sepher/Kirjath-sannah.

This was done by Othniel, Caleb’s brother’s son, who accordingly obtained her as his wife.

 

Achsah in Hebrew: עַכְסָה, also Acsah.

One meaning of her name is: courageous

עַכְסָה

also: Adorned, or Bursting the Veil!

Acsah or achsah.  עַכְסָ֥ה   aksah 5915

Othniel   עָתְנִיאֵ֥ל     6274   Joshua 15:17

כָלֵ֑ב    Caleb.   3612

בֶּן־ son – ben 1121

קְנַ֖ז of Kenaz 7073

Achsah was the daughter of Caleb, prince of the tribe of Judah.

She was the only girl in the family, and had three brothers. 

Achsah also has the meaning of

ankle-chain, anklet.

Her father promised her in marriage to whoever should take Debir.

And Caleb said, “I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher”. Judges 1:12.

Caleb was seeking to award a man who proved himself a fearless warrior, valiant in battle, and more importantly one who had the courage and faith to obey God’s command to conquer. 

Acsah’s narrative serves as an example of contrasting between good and evil in order to reveal how far life has degenerated. The Book of Judges can be read as a chronological narrative or as a geographical one, either way, we see the huge contrast between the start and the end: it starts with good leadership and good circumstances in the land; and ends with no leadership and horrific ones.

On the whole in many cultures these days, conditions and practices have improved, however, Acsah’s story is telling us so much more.

In this narrative we see a very critical part of a whole situation which alerts us to the danger imposed upon those who are vulnerable and powerless.. This happens when everybody does what seems right in their own eyes. 21:25.

Proverbs 14:12 warns us, as do many proverbs which describe the consequences of a particular action or character trait; referring to the blinding effects of passion and self-will; which make people think their own way is best and the most desirable as it appears to be right.

There is a way that seems right to a man, but its end is the way to death.

Reading Acsah’s story serves as a reminder to do ALL things by the leading and guidance of and in and through the power of His Ruach HaKodesh/Spirit of Holiness. That means we commit to trust and obey, doing only what is right in our Heavenly Father’s eyes. We must never do what merely seems right, leaning on our own understanding. Rather, in all our ways we must acknowledge Him, and He will direct our paths. Prov.3:6.

In this story Acsah’s husband Othniel had already received a gift of land from her father Caleb but then she asks for more…. Give me also…. We should also be eager for all that our Father has for us. She very wisely asks for the water source which in that time and location is the basis of staying aliveThe springs she requested would supply water to their inheritance of dry southern land.

If they had only asked for the lower spring, whole sections of the land would have stayed barren and dry and only a portion of the available resource would have been used.

We too need the fresh water of His Spirit/Ruach and as Pentecost/Shavuot was the fulfilling of that prophesied outpouring we are now able to receive His refreshing anytime. Whenever we are feeling weary, tired and overwhelmed, and need a fresh anointing on our lives and ministries; a fresh infilling of His Spirit is waiting for us; we simply have to yield and receive. Our Heavenly Father is one of abundance and we are

not to settle for less

than the fullness and abundant life He has for us…this is why Jesus/Yeshua came. 

In Luke 11:13 in the Complete Jewish Bible, following instruction on prayer by Jesus/Yeshua to His disciples/talmidim, He says clearly to: keep on asking keep on seeking  how much more will the Father

KEEP GIVING

the Ruach HaKodesh/Spirit of Holiness from heaven

to those who keep asking Him..

We need both the upper and lower springs to feed into our lives. Notice in verse 14, she says, do me a special favor.

Acsah knew she had her fathers favor and she had faith in that special relationship …surely we see the analogy for us if we are in that place of abiding/living in His presence. We too should have the knowing, of the security in His lovingkindness towards us and that we can receive ALL that He has for us.

To know Him and the power of His resurrection is

to know His ability to replenish, refresh and refill us.

He is calling us higher…

speaking to us about stepping into

a new level of holy boldness and spiritual authority. Not in our strength, ways or abilities..but in His!

Cheverim, Mishpochah – friends, family; we are called for such a time as this…we are joint heirs with Mashiach/Messiah, King of Kings and Lord of Lords…

When our mindset is stuck in the lower springs we can’t receive the inheritance of those upper springs. We must consider our true identity and calling in Messiah, in Christ, who we truly are in HIM … we are created in His glorious image …

There is a further lesson for us to learn in Acsah’s story. Her father had treated her more like a prize to be won for the one who could gain victory over the city of the giants. Judges 1:12-13

It would have been easy for her to assume a victim mentality…

Her name means: anklet, which is an adornment..

remembering in those days it also referred to the

anklets or leg chains

that held prisoners to the prison stocks.

Acsah/Achsah, did not give in to the temptation of …poor pity me.. she had the attitude of: an heir ready to receive her inheritance. Furthermore the physical inheritance of well watered land was enhanced spiritually, as the faith of her father Caleb and the generation of Joshua lived on and prospered in her husband Othniel.

We are told in Judges 3:9-11, the Spirit of God came upon Othniel. He became Israel’s first judge and deliverer, and because of his leadership, the land had rest for 40 years. True Shalom when we enter into His rest!

The common western definition of peace is — the absence of conflict or war — but in Hebrew it means so much more:

The root word of Shalom is shalam.

One of the first uses of the word shalam in the Torah is in

Exodus 21 and 22…

meaning: peace, harmony, wholeness, completeness, prosperity, welfare and tranquility soundness, health, safety and prosperity, nothing missing and nothing broken.

A higher state of mind and spiritual vision can only be reached through the higher practice of personal character. If we live up to the highest and best we know how, our Father will always

call us to come up higher

and when we do we will be faced with other challenges and temptations to further help in forming our characters.

Staying humble is the key to greatness in the Kingdom of God.

Both the Father and the adversary will use the strategy of elevation… but satan uses it for example: as temptation by lifting up in pride and the effects and results are completely different.

Our growth in grace/chen is not measured by the fact we have not backslidden or turned back from following Messiah but that we have an understanding and insight into where we are spiritually.

As a good wise father He withholds some things from us until the growth of our personal character attains the level He deems we are ready to receive them. As we grow in maturity, we have a higher viewpoint and when He shows us a truth, we are accountable to immediately apply the truth we know and begin to live it, applying it to our lives.

Attentiveness and receptivity will always lead to greater intimacy. Like the disciples/talmidim, who waited on His Spirit to fill and empower them, we must learn to pay attention sometimes by waiting upon Him. He leads us from strength to strength, we simply need to place our trust in Him and not in our own understanding or trying to ‘fix it’ by employing our own ways….

We must be receptive, open, and teachable if we want a deep meaningful relationship; and we must be willing and available, giving time to building that relationship.

Going deep

also requires us

to come up higher

where we are called to be seated in heavenly places

and then we will begin to see all things

from our Fathers perspective

from above and not beneath!

Whatever our calling, our function to His called-apart-ones, our inheritance is assured to those who love Him and are called according to His purpose… Rom.8:28

and we are challenged to remember

both the upper and lower springs offer

continual infilling

for us.

Time to Aliyah  –  come up higher.

As the disciples waited to

come up higher

counting the days from the omer;

maybe they were finally learning to

count the cost

of being disciples of the Master.

He was seen by so many during those days, still speaking of the kingdom, cultivating the seeds of His Spirit that were to soon spring forth and bear much fruit!

Everything they had trained and waited for came and they were ready…are we?????

May our days of counting lead to a lifetime of bearing good fruit.. May there be fire in our bones that set our tongues aflame to declare the great things of our Heavenly Father and His Kingdom…. as we

Aliyah

COME UP HIGHER!

Please wait 4 seconds for this song to begin…

and tell Him.. Hineni, here I am! Lead me…

Where I am going, you cannot follow Me now,

but you will follow later.

John 13:36

Shalom aleikhem

chaverim/friends and mishpachah/family!

Shavua Tov, Have a blessed week,

you are greatly loved and prayed for daily.

Please don’t leave here without assurance of your salvation

Not sure ..you can be…

Make certain Messiah Jesus/Yeshua is your Redeemer,

Savior, Lord, and soon returning King

and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are very precious in His sight.

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.

WHY WAIT?

The disciples/talmidim were instructed to

tarry/wait

in the city of Jerusalem/Yerushalayim.

Luke 24 :49.

qavah is Hebrew for wait

לַחֲכוֹת

Tarry/wait/qavah in the city.

 More Hebrew words for wait 

verb לַחֲכוֹת await, hang on

verb לְהַמתִין await, hold on

verb לְיַחֵל hope, expect, look forward to

verb לְמַתֵן wait, moderate, slow down, temper, tone down

לחכות wait

 להמתין wait

 please wait a moment – בבקשה חכה רגע

Strong’s Hebrew: 6960. קָוָה (qavah) — wait

qavah: wait

Original Word: קָוָה
Part of Speech: Verb
Transliteration: qavah
Phonetic Spelling: kaw-vaw’
Definition: to wait for

KJV: Yea, let none that wait on thee be ashamed:

INT: Indeed who wait not will be ashamed. Psalm 25:5

HEB: יִשְׁעִ֑י אוֹתְךָ֥ קִ֝וִּ֗יתִי כָּל־ הַיּֽוֹם׃

NAS: of my salvation; For You I wait all the day.

KJV: of my salvation; on thee do I wait all the day.

INT: of my salvation for wait all the day. Psalm 25:21

There are a few words in Hebrew for wait. 

In Isaiah 40:31 we learn that those who 

wait upon the Lord will renew their strength.

This wait is qavah

which is a twisting or binding.

It is the word used for making rope and the ancient method of making rope is still used today.

Hundreds of thin strands of fabric, each one alone could easily be broken, but when tightly bound together they form a rope that cannot be broken.

We may here recall the scripture:

A cord of three strands is not quickly torn apart.

Ecclesiastes 4:12.

In some weddings, a three-cord braid is included as part of the ceremony, here the three cords that are not easily broken represent Our Heavenly Father, the bride and the groom.

So in Isaiah 40:31 this waiting is just not sitting back, doing nothing, it is a process of binding/blending/melding/merging ourselves with the Father and the more we bind ourselves to Him, the stronger we become.

In Isaiah 30:18, however, he uses a different word for wait.

which is the word chakah this is a:

patiently waiting,

like someone waiting for a train.  

However, this word is in a Piel or imperfect form,

so it has the meaning of:

a continuing process, it is patiently waiting.

יָחַל verb Niph`al – wait;
Pi`el – await (compare Late Hebrew יִחוּל expectation);
to Niph`al – Perfect feminine singular – נחֲלָה in Ezekiel 19:5
also
Imperfect: וַיִּיָּ֫חֶל in Genesis 8:12 + 1 Samuel 13:18 וַיּחֶל;

and 
wait: Genesis 8:12 and he waited yet seven days.

WAITING – CHAKAH – the Hebrew letters: 
 חכה – Cheth Kap Hei.

The word chakah is spelled:

Chet, Kap/Kaph, Hei/Hey.  

The Chet indicates:

moving to a higher level,

something like:

waiting in line and then moving forward.  

Our Father is patiently allowing us to go through our human/carnal ways, trying to satisfy all our needs by ourselves; then all of a sudden He appears next in line.  

Here we find the next letter in the word for

waiting – chakah 

which is the letter Kap/kaf

this has the picture word for: 

the palm of the hand.  

This shows us that all this time our Father has been holding out His hands in order to receive us; and finally after years of searching for answers, we ask Him to come into our lives.

The 3rd Hebrew letter in the word

to wait, chakah, is Hei

and is akin to:

the conclusion of His waiting, entering His presence which is filled with all of His graciousness and mercy.

Isaiah 30:18 tell us about it:

 blessed are those who chakah (wait) for Him.   

Our chakah is not in the sentence construction/parts of speech as a Hebrew Piel or imperfect form, it is a Hebrew Qal participle (a word formed from a verb (e.g., going, gone, being, been) and used as an adjective or noun.

This means in others words: 

blessed are those who

have been waiting for God. 

Without realizing it we have been waiting for Him all the time; we just did not know or understand it.   At least our Father’s waiting has been in the Hebrew (Piel Imperfect sentence construction) as in: He is waiting

rather than a (Piel Perfect) form which would say

He has waited.

Why is this important?

Because for us this means,

He hasn’t given up, He is still waiting. 

If that were in the form of

He has waited,

then, He would have given up a long time ago

and we would be without hope.

Another Hebrew word is

Strong’s Hebrew: 3176. יָחַל (yachal) — to wait, await

yachal: to wait, await

Original Word: יָחַל
Part of Speech: Verb
Transliteration: yachal
Phonetic Spelling: yaw-chal’

In the following versions of Luke 24:49

English words used are:

remain and tarry

Berean Literal Bible
And behold, I am sending the promise of My Father upon you. But you, remain in the city until that you should be clothed with power from on high.”

King James Bible
And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

Amplified Bible
Listen carefully: I am sending the Promise of My Father [the Holy Spirit] upon you; but you are to remain in the city [of Jerusalem] until you are clothed (fully equipped) with power from on high.”

מט .הִּנֵהָאֹנכִיׁשֵֹלַחֵאתֲאׁשֶרִהְבטִיַחלָכֶםָאִב יוְַאּתֶםהֹוחִילּוּבָעִירְירּוׁשָלִַיםעַדִּכי

-ִתלְּבְׁשּועֹזמִָּמרֹום:

  1. Hee•ne ano•chi sho•le•ach et asher hiv•ti•ach la•chem Avi ve•a•tem ho•chi•loo ba•eer Ye•roo•sha•la•yim ad ki-til•be•shoo oz mi•ma•rom.

This must have been an extremely stressful time immediately following the crucifixion and resurrection of Jesus/Yeshua. There was much unrest in the city which was filled with 1000’s of people who had travelled there for the Spring Meodim/Appointed Times of Passover/Pesach; which was one of the 3 annual Shalosh Regalim. Passover/Pesach/הַפֶּסַח, Pentecost/Shavuot/שבועות & Tabernacles/Sukkot/סוכות.

Though they are called Feasts by many, the correct Hebrew translation is Rehearsal Pattern because it is a rehearsal. It was/is a practice for the real thing to come, similar to rehearsals prior to a wedding ceremony; and why they were required to be in Jerusalem precisely at those times. We looked at this in previous posts.

This had been a momentous time; unlike any other previous year and the turmoil following those events had made the talmidim/disciples and followers of Messiah further targets for those who had plotted to kill Him.

On the road to Emmaus, one of them, named Cleopas, asked Him, “Are You the only visitor to Jerusalem who does not know the things that have happened there in recent days?”

verse 18.

Luke 24:13-24

In verse 25: Then Jesus said to them, “O foolish ones, how slow are your hearts to believe all that the prophets have spoken!…

This was confirming that HE WAS the fulfillment of Gods’ prophetic plan of redemption.

Luke 3:16
John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.

John 1:26
“I baptize with water,” John replied, “but among you stands One you do not know.

John 1:33
I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’

And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss. Acts 1: 5For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” 6

5For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” 6So when they came together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?” 7Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority.… But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”…

Strong’s Greek: 4037. περιμένω (perimenó) 1 Occurrence

Acts 1:4 V-PNA
GRK: χωρίζεσθαι ἀλλὰ περιμένειν τὴν ἐπαγγελίαν
NAS: Jerusalem, but to wait for what the Father
KJV: but wait for the promise
INT: to depart but to await the promise

לחכות ל wait for

לחכות wait

The length of time they were told to wait was not just for a couple of days, it was for the next 49 days until Pentecost/Shavuot.

Yeshua/Jesus had said He had come to fulfill the Torah which has the Moedim/Appointed Times of the Lord as pivotal to the annual cycle of Israeli life.

We miss the full revelation of what Messiah accomplished as we in our western christianity and calendar festivals, jump from Passover/Resurrection Sunday (which we have called easter), to Christmas. There is a very precise sequence of Appointed Times/Moedim, whose meanings were prophetic in nature in their annual rehearsal for fulfillment in Messiahs’ life.

What was the purpose of this waiting?

He told them they would be

endued with power from on high

but why did they have to wait so long?

What does it mean for us?

The purpose of waiting is part of our training as talmidim/disciples.

It is for us to get into the right relationship to meet the requirements of our Heavenly Father and His Will not ours. Once those needs /requirements for being His child /disciple are met then He will open the doors and make the WAY clear for us to GO and DO and fulfill His will, plan and purposes.

One thing we should have learned during our 49 day walk/halak, it is this; we cannot artificially accelerate the growth of our crops and we cannot force them to produce out of season!

We need to see that we are not in control and being impatient will only cause frustration.

It will also choke the seeds and prevent them from bringing forth the harvest; which will result in us being impatient farmers with only barren and unfruitful fields. We must bear the fruit of patience if we are to grow in Messiah, without it we become impatient, impetuous, unsatisfied and are always looking for a future we cannot change. This is sad because it means we are ignoring what we have been blessed with today in the here and now.

Our training is accomplished by the power of His Spirit/Ruach within us, as we are also

endued with power from on high!

and for what?

To be witnesses to Him.

We must allow our lives to be slowly and continually transformed by the indwelling life of His Son; which is the ultimate purpose and goal ..that Jesus/Yeshua be exhibited in us.

This Shavuot/Pentecost, let’s be in an attitude of waiting after our days of preparation, and allow Him to do the necessary work in us and then He can fill us again. Just as we recharge batteries and continually refill our cars’ tanks with fuel, we need to be-being filled with His Spirit – continuously.. to go on being filled not just one time. Meaning to completely surrender our life and give Him full control. Ephesians 5:18 commands that we be filled with the Spirit. 1 Thessalonians 5:19 the command is given, “Do not put out the Spirit’s fire.” Paul gives the simple principle when he says, “Live by the Spirit, and you will not gratify the desires of the sinful nature” Gal. 5:16. The important experience of becoming a Spirit-filled disciple results in the progressive sanctification of a believer in Messiah. The result will be that the individual will manifest the fruit of the Spirit as stated in Galatians 5:22-23,

The 49 days leading up to Pentecost/Shavuot is a time of looking at our own lives and allowing God to do His work in us so He can work through us.

Hebrews 10:9 Behold I have come to do your will O God.

Jesus/Yeshuas life was one of obedience to His Father and He said Follow Me; so we are to be obedient to His/our Fathers will also.

We must take the time to be continually filled up or we will have nothing to pour out. If all we are doing is seeking to be blessed personally, we are missing the point of servanthood. We are blessed to be a blessing – freely we have received, freely we give. If we are always taking in/receiving, and not giving out, we will stagnate like the waters of a pool with no outflow; then we will become like the Dead sea and not a sea of Galilee. Living waters flow continually, that is what flowed through Messiah and what we are to release to others. Let Him pour into us so we can pour out.

For Them…?

The time of waiting was not a new thing for the disciples as every year the counting of 7 weeks or 49 days from the Omer following Peasch/Passover to Shavuot/Pentecost/Weeks was part of the Spring Feasts/Moedim/Appointed Times of the Lord which they followed every year.

Leviticus 23:1-2 God introduces His Moedim/Appointed Times when He begins by declaring to Moses

My appointed times are these….

This statement makes clear that these Moedim/Appointed Times, originate with our Heavenly Father, they cannot be claimed to have been appointed by any nation, including Israel. While they were initially given to the children of Israel for them to observe as their calendar/way of life, they are just as applicable to the followers of Messiah today.

  Many have grown up believing that the Jewish Feasts have nothing to do with the New Testament body of Messiah – the ecclesia, the called apart ones.  A few have grown up trying to take back the feasts and celebrate them, while rediscovering Christianity’s Hebrew Heritage. Some have never heard of the Feasts at all, however there are a growing number who are interested in what the Moedim/Appointed Times/Feasts of the Lord, have to impart to us prophetically.

Questions for us are: why are we ignoring what the Father has instructed us to do and why are we only understanding and remembering 2 of the 7?

We have the benefit of the completed Word of God so we can study His plan of redemption; and one of the ways in which He prophetically revealed His big picture plan, is through the Appointed Times/Moedim/Feasts of the Lord.  Approximately 4000 years ago, God commanded His people to gather in sacred assembly for very specific celebrations – His Feasts.

The Lord spoke to Moses, saying,  “Speak to the people of Israel and say to them, These are the appointed feasts of the Lord that you shall proclaim as holy convocationsthey are my appointed feasts.  (Leviticus 23:1-2)

If we are not aware of the Moedim/Appointed Times when we read that verse, we do not understand the whole picture.

God commanded a yearly remembrance of each of His Holy convocations. The Hebrew word for sacred assembly or holy convocation is miqra, which carries the meaning of a dress rehearsal.  Every time these festivals are celebrated, it is a visual and spiritual aid to remind humanity of the prophetic plan of God.

Prior to each feast’s fulfillment, it points forwards to Messiah. 

During each feast’s fulfillment, it points directly at Messiah. 

Subsequent to each feast’s fulfillment, it points backwards to Messiah.

These seven appointed times are collectively called the mo’edim and are detailed in Exodus 12-13, Leviticus 23, Numbers 28-29 and Deuteronomy 16.  Together, they represent the Fathers’ entire redemptive plan from Messiah’s death through His millennial rule.

This is what Yeshua/Jesus was referring to in Matthew 5:17-18 when He said, “Do not think that I came to destroy the Law or the Prophets.  I did not come to destroy but to fulfill.  For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law/teaching till all is fulfilled.” 

Because the common western understanding of fulfill

means done away with,

Christians have believed that Yeshua/Jesus meant the prophetic pictures pointing to Him are now no longer needed. This is not what He meant, because to Jewish rabbis at that time, the word that is translated into English as

fulfilled was understood to mean: 

the true or correct interpretation of Scripture,

while the word destroy meant: to give a false or incorrect interpretation. 

Yeshua/Jesus was telling them that:

He did not come to do away with the Hebrew Scriptures/or destroy i.e. lead them astray by false teachings 

Rather, He was:

the human embodiment of their true meaning and spiritual reality.

Again we can see other reasons for the WAITING…

First it was for their own preparation and

second because Messiah was not yet glorified.

As soon as He was glorified Acts 2:33 tells us:

therefore being exalted to the right hand of God and having received from the father the promise of the Holy Spirit/His Spirit of Holiness He poured out this which you now see and hear.

The second reason is in the statement in John where he clearly tells us in 7:39..

for the Holy Spirit was not yet given because Jesus was not yet glorified.

This is not the case for us today because His Spirit of Holiness/Ruach haKodesh, has been given and Messiah is glorified; our waiting is not dependent on the promised future outpouring; but rather on our own spiritual condition/preparation, to receive what is readily available.

We know from scripture that the influence and power of His Spirit were at work before Shavout/Pentecost because He was upon individuals, prophets, priests and kings of the Old Testament; and in some instances, He filled them with His Spirit: e.g. both John the Baptists parents. Luke 1:41

However, once Messiah was glorified in His ascension, His Spirit of Holiness/RuachHaKodesh, came into the world in an unrestricted way and has been here for the last 2000+ years. It is critical that we believe and receive this revealed truth that He is indeed here in our midst; and within each believer who welcomes His presence, influence and power. He will not force His presence upon us but patiently waits for us to invite Him in as we yield to His offer.

The attitude of receiving and welcoming His Spirit into our lives is to be the continual attitude of a believer. When we receive His Spirit we receive His life/chaim which revives us, imparting the same resurrection life that raised Him from the dead, which will quicken us and make us alive in Him.   Romans 8:11

As our ascended Messiah He is able to give New Life.

It’s not the so termed, baptism of His Holy Spirit, that changes people, but it is the power of the risen Messiah coming in to dwell in our lives that changes us through His Holy Spirit working from the inside out. We sometimes have a tendency to separate things that the New Testament/Brit Chadashah does not separate. The termed, baptism of His spirit of Holiness, is not an experience apart from Jesus/Yeshua – it is the real and living evidence of the risen Messiah.  He has given us chaim/life everlasting and full of glory.

John 17:3 This is eternal life that they may KNOW You  

it’s something that begins at new birth and never ends….

We often speak of types and shadows in the scriptures…

The giving of the Torah (teaching/law) at Sinai was the type/shadow

that was fulfilled at Shavuot/Pentecost.

Sinai marked the birth date of the dispensation of Torah/Teaching/Law, and involved great displays of God’s power through thunderings, lightning, fire and the sound of His reverberating voice.

The fulfillment at Shavuot/Pentecost was the giving of the Spirit of the Law to the followers of the Mashiach/Messiah. 

Shavuot/Pentecost, marks the birth date of the ecclesia/church/called apart ones, and what some term as the dispensation of Grace.

This occasion was also accompanied with great displays of God’s power through fire and a sound like a mighty rushing wind.  According to Ephesians 4:30, from this point onward, His Ruach HaKodesh/Spirit of Holiness dwells within each follower and seals the Body of Messiah for the day of redemption.

When the day of Pentecost arrived, they were all together in one place.  And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting.  And divided tongues as of fire appeared to them and rested on each one of them.  And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. (Acts 2:1-4)

The gift of tongues is simply the Holy Spirit giving us the supernatural ability to speak in a foreign tongue/language that we have no knowledge or ability to speak out on our own.

There are two types of tongues He can give us. One is a tongue of this earth; e.g., if our native language is English, then He can give us the ability to speak in Chinese, Japanese, or Spanish, etc. For the simple reason we may be in that country or with people who speak that language and will understand it.

The other type of tongue that He can give us is a tongue direct from heaven, a heavenly language that is not of this earth. The Bible tells us in 1 Corinthians 13 that there are tongues of angels.

Whichever it is, it will be a foreign language that we will not be able to speak out on our own, and only His Holy Spirit’s supernatural transmission of this language out of our spirits will give us the ability to be able to speak it using our voice.

Whatever tongue Holy Spirit gives us, we will be able to use it all the time, whenever we want. It will be our own personal, private, prayer language between us and the Lord.

One thing to remember with this gift is that for the most part, we may never know or understand what we are praying about when we operate in this gift, however we can pray to interpret what the Lord has spoken through us.

The Bible tells us that we will be speaking out “mysteries,” and only the Father and His Holy Spirit will know exactly what the prayer is about on any given occasion.“Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.” (Romans 8:26)

Here we are told clearly that they were ALL filled and spoke in other tongues… which was the physical evidence of His Spirit in them, there were no exceptions and so we can expect the same today, and includes all the other gifts of His Spirit as in 

The Word of Knowledge
The Word of Wisdom
The Gift of Prophecy
The Gift of Faith
The Gifts of Healings
The Working of Miracles
The Discerning of Spirits
Different Kinds of Tongues
The Interpretation of Tongues

our Father has not changed..

He is the same yesterday today and forever. Heb.13:8

In Him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.  (Ephesians 1:13-14) Here we see the sealing by His Spirit to enable us to continue our walk. 

It is interesting that the Father waited 50 days after Messiahs’ resurrection, (10 days after His Ascension) before He sent His Holy Spirit.  As our Father is precise in all His details it is without doubt because He was waiting for the Appointed Time/Shavuot/Pentecost.  He is never early and He is never late in fulfilling His promises.

The other symbol of His Spirit and presence is FIRE.

From the Ex.3:2 burning bush, to the pillar in the wilderness, to the outpouring in Jerusalem

our God is a consuming FIRE Heb.12:29

and as Malachi states like a refiners fire.

In Malachi 3:1-4, the prophet declares the

imminent return of the Lord

and with it,

His holy judgment of refining fire.

 We are all too well aware that being a follower of Messiah does not spare us from experiencing testings, trials, conflict and trouble; and the process of refinement is one that He continually applies to our lives.

This fire is Holy Fire – Esh Kadosh/qadosh. אש קדושה

The Fire that cleanses, refines and purifies; it burns up all that is not acceptable to the Father and also speaks of His power so that like Jesus/Yeshua, we may work the works of Him who sends us. John 9:4, for greater works than these will you do. John 14:12.

BUT as always, there is a condition, an IF

We have to be willing..

we have to lay down our lives, our plans and allow Him to be sovereign in our lives.

The choice is ours…His offer is there for whosoever will… The events of Acts 2 includes the

empowering

of His spirit

and the imparting of His boldness to proclaim the good news of Messiah’s Kingdom. The boldness of the fire like Jeremiah* had.

Are we truly on fire for God? .. or

are we just barely glowing embers, dying without the breath of His Spirit … we need the mighty rushing wind of Shavuot to blow on and re-ignite the fire.

More on Bones of fire link below..*

https://www.minimannamoments.com/bones-of-fire-and-graffiti/

Holy Spirit of Truth is certainly God, however, He is not the Person of Yeshua/HaMashiach/Jesus Christ.  The scriptures seem to indicate that it was the Father who sent the Holy Spirit – “And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.”  (John 14:16-17 And then Messiah says – “I will not leave you as orphans; I will come to you.”  (John 14:18)

The early spring Appointed Times/Moedim: (Pesach/Passover, Chag haMatzot /Unleavened Bread, Bikkurim/Firstfruits); were fulfilled in order, all in the same year, through the death, burial, and resurrection of our Lord Jesus Christ/Yeshua HaMashiach.  When we look at the harvest times, Yeshua/Jesus and the many saints that were resurrected with Him, were the barley harvest.  Notably, the ripeness of the barley is what decides if a new year can begin, or if a leap month, called Adar2, needs to be added to the calendar.  This is always taken into account when the date of the late spring feast – Pentecost/Shavuot is calculated.

Pentecost/Shavuot experienced at least a partial fulfillment in the same year the three spring feasts were fulfilled.  As we already noted, 50 days after Firstfruits/Bikkurim, or 10 days after Yeshua/Jesus’ ascension, His Holy Spirit/Ruach HaKodesh, descended upon the Jewish believers waiting in Jerusalem. Partial fulfillment in that He has been indwelling and sealing believers ever since, until the day of their redemption –

as He said, we are to

look up for your redemption draweth nigh,

so it is not yet completed!

And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. Luke 21:28

Since Holy Spirit is God, He is omnipresent, everywhere at the same time. 

Pentecost/Shavuot marks the time of the wheat harvest in Israel.

As we have walked through the spring Appointed Times/Moedim, we can see a picture of our own walk with Messiah.

At Pesach/Pasover we are reminded of being set free from the bondage of sin and death, then during the Feast of Unleavened Bread/Matzah week, we have the opportunity to practice our unleavenedness; and rejoice in our saviors Resurrection as Firstfruits from the dead. Then as we count from the Omer we are like the wheat crops growing towards maturity, ultimately designed to become an abundant harvest for Him.

During this season of counting we can focus on certain spiritual themes such as: sowing, growing, increase, being fed and nourished by the Father and being mindful of how we are growing toward maturity in Messiah. By examining our ways we discover if they are truly aligned, submitted and conformed to His.

This is why we are to WAIT on the Lord, for His power to fill us and enable us to be witnesses unto Him; this is how He goes with us, and will always be with us, and will never leave us nor forsake us.

Isaiah 30:18: “And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted that he might be merciful upon you: for the Lord is a God of judgment, blessed are all that WAIT for him.”

Like the farmer who waits for the precious fruit of the earth, we too have to wait for God to mature us and grow us. Part of our being mature in Messiah, is knowing when to put our hand to the plough and work hard but also knowing that when we have done all we can do then it is time to WAIT/CHAKAH. We must ask ourselves if we have been listening/hearing to His call and responding by doing that which He has required of us?..We must walk and work in maturity and continue to be patient, stabilize our hearts because the coming of the Master draws near. James 5:7-8

Let’s be mindful of the season we are in…..

on each of us..

For those new to the site previous posts linked below cover more detail on Shavuot/Pentecost..

https://www.minimannamoments.com/2-x-3000-a-marriage-made-in-heaven/ 

https://www.minimannamoments.com/shavuot-2-x-3000-a-marriage-made-in-heaven-conclusion/

https://www.minimannamoments.com/the-look-of-shavuot/

Shavuot 2022 begins Saturday, June 4 at sunset and ends Monday, June 6 at nightfall.

Shalom aleikhem

chaverim/friends and mishpachah/family!

Shavua Tov, Have a blessed week,

you are greatly loved and prayed for daily.

REMEMBER..

Please don’t leave here without assurance of your salvation

Not sure ..you can be…

Make certain Messiah Jesus/Yeshua is your Redeemer,

Savior, Lord, and soon returning King

and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are very precious in His sight.

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.

Is There Joy in Despair?

Is there Joy in Despair?

Is there

Simchah/ sim-khaw’

שִׂמְחָה

in

yaash/ yaw-ash’ יָאַשׁ ?

ייאוש

Strong’s Hebrew: 2976. יָאַשׁ (yaash) — to despair

yaash: to despair

Original Word: יָאַשׁ
Part of Speech: Verb
Transliteration: yaash
Phonetic Spelling: (yaw-ash’)
Definitionto despair

despair (2), despaired (1), hopeless (3).

More words for despair: 

noun יֵאוּשׁ desperation, despondency, dejection

verb לְהִתְיָאֵשׁ give up hope, lose heart, give up

noun מַפַּח נֶפֶשׁ disappointment, disillusionment

verb לֶאֱבוֹד תִקוָה lose hope

verb לִיפּוֹל בְּרוּחוֹ become depressed

Despair in Hebrew English-Hebrew dictionary:

despair verb/noun (transitive, obsolete)

To give up as,

beyond hope or expectation;

to despair of.

While we are noting the days,

(counting from the Omer),

between Pesach/Passover and Shavuot/ Pentecost,

we are in a season of personal preparation

for the continuing outpouring of His Spirit of Holiness,

(remembered along with giving of Torah/covenant at Shavuot/Pentecost).

This spiritual self examination often leads us to recognize the need for us to…

break up the fallow ground in our lives.

Hosea 10:12

“Sow to yourselves in righteousness, reap in mercy;

break up your fallow ground:

for it is time to

SEEK the LORD,

till he come and rain righteousness upon you.”

The ground of our hearts is that which may have become hardened by the challenging events and circumstances in which we find ourselves along the WAY.

Last post we looked at the word

SEEK

and what it means to a talmidim/disciple.

We are to yield ourselves to the softening of the ground of our hearts, so that the seeds of His righteousness and mercy have a properly prepared place

in which to grow and mature.

In both the old testament and the new there are those whose lives are an example for us…

For Ezra had

set his heart

to study the Law of the LORD, to practice it, and to teach its statutes and ordinances in Israel.

Ezra &:10 & 2 Timothy 2:21 –

Therefore, if anyone purges himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work.

We too must decide, to

set our hearts

to study the Word Of God,

to humble ourselves

and to become

His properly prepared vessels.

Mark 4 gives the details of the different conditions of the ground into which seeds fall and the results from those with the unfavorable and unprepared conditions.

Only the good prepared ground bore fruit unto harvest.

There were those who also experienced

despair and hopelessness –

yaash/ yaw-ash’ יָאַשׁ

in their callings….

Jeremiah 18:12
HEB: וְאָמְר֖וּ נוֹאָ֑שׁ כִּֽי־ אַחֲרֵ֤י
NAS: But they will say, ‘It’s hopeless! For we are going
KJV: And they said, There is no hope: but we will walk
INT: will say hopeless for after

Ecclesiastes 2:20

HEB: וְסַבּ֥וֹתִֽי אֲנִ֖י לְיַאֵ֣שׁ אֶת־ לִבִּ֑י
NAS: Therefore I completely despaired of all
KJV: my heart to despair of all the labour
INT: about I despaired my heart of

Isaiah 57:10
HEB: לֹ֥א אָמַ֖רְתְּ נוֹאָ֑שׁ חַיַּ֤ת יָדֵךְ֙
NAS: [Yet] you did not say, It is hopeless.’ You found
KJV: [yet] saidst thou not, There is no hope: thou hast found
INT: did not say hope renewed strength

More Hebrew words for

Simchah/JOY are:

noun שִׂמְחָה happiness, gladness, gaiety, felicity, exhilaration

noun חֶדוָה delight, gladness, exultation noun שָׂשׂוֹן delight, rejoicing, merriment, mirth

noun גִיל age, gladness, delight, glee, exultation

noun גִילָה gladness, exultation, delight

noun דִיצָה amusement

noun רִנָה singing, song, exultation

 Joy – שִׂמְתָה, שָׂשׂן

Strong’s Hebrew: 8057. שִׂמְחָה (simchah) — joy, gladness, mirth

Definition: joy, gladness, mirth 

Word Origin from samach

Translation: delight (1), exceeding joy (1), extremely* (1), festival (1), gladness (34), happiness (1), joy (38), mirth (1), pleasure (6), rejoice (1), rejoiced (1), rejoicing (6).

        also

Strong’s Hebrew: 2304. חֶדְוָה (chedvah) — joy

INT: are before Strength and joy his place.

Nehemiah 8:10 HEB: תֵּ֣עָצֵ֔בוּ כִּֽי־ חֶדְוַ֥ת יְהוָ֖ה הִ֥יא

NAS: Do not be grieved, for the joy of the LORD

KJV: neither be ye sorry; for the joy of the LORD

INT: be grieved for the joy of the LORD he.

Gladness One English dictionary defines joy as: 

a feeling of great pleasure and happiness.

This definition follows the Greek

chará and hēdonḗ (rejoicing and pleasure);

which is typical of the Western mindset which follows that of Plato and Aristotle. However, it is not so typical in the Hebrew.

The passage from Isaiah uses the Hebrew term

śimḥâ

(in the NASB it is translated “gladness”). 

The same root is also translated

rejoice

in this passage.

We find that the Hebrew term involves

the whole person,

not simply cognitive or emotional elements. 

One scholar comments:

“The root ś-m-ḥ denotes

being glad or joyful with the whole disposition

as indicated by its association with the heart…

 Ex. 4:14; Ps 19:8 [H 9]; 104:15; 105:3,

the soul…. Ps. 86:4;

and with the lighting up of the eyes. Prov. 15:30.”

Since its context is located in everyday life, śimḥâ (joy) can be experienced with a cheerful word, with wine, with a wise son, in feasts, at weddings, in prosperity, in the company of friends, and in God’s Torah.

But the Lord and His salvation are cited most frequently as:

the reason for joy.

2 Chr 20:27; Ps 5:11 [H 12]; 9:2 [H 3]; 16:9; 32:11; 40:16 [H 17]; 63:11 [H 12]; 64:10 [H 11]; 86:4; 90:15; 92:4 [H 5]).

Indeed the

joy/

ḥedwâ,

of the Lord is a man’s strength

Neh. 8:10.

Hebrew often depicts inanimate objects with human emotion, e.g., the heavens rejoice, the hills shall sing and the trees of the field hills shall clap their hands. Is.55:12

These are also expressions of joy.

In Hebrew thought, joy is

the manifestation of divine purpose fulfilled,

and since everything in creation has purpose, whenever any part of the creation acts according to its design, that part expresses and experiences śimḥâ/joy. 

This has an important meaning and also consequences for us.  There are times when our emotions seem far from joyful, because the earth is filled with sorrow, struggles and guilt.  At times it seems that evil, that which is out of harmony with the Father, is increasing and overwhelming that which is good.  Without making this seem a less serious situation, śimḥâ/joy reminds us that, any part of creation which is fulfilling its’ designed purpose, is an expression of joy/śimḥâ. 

When our lives feel as if they are disconnected from His divine order of things, the simple things evident all around us in our Fathers’ creation, should remind us that

joy/śimḥâ

is built into it. This is evident by the many and varied blossoms of the flowers and trees and the singing of the birds, who do not worry about how to provide for themselves!

Joy is not only a connective force, as Nehemiah states that His joy is our strength but it is also creative and has intentional consequences to life itself; and most of all, it has a divine origin and purpose.

8057 simchah 

simchah: joy, gladness, mirth

Original Word: שִׂמְחָה
Transliteration: simchah
Phonetic Spelling: (sim-khaw’)
in

Deuteronomy 28:47
HEB: יְהוָ֣ה אֱלֹהֶ֔יךָ בְּשִׂמְחָ֖ה וּבְט֣וּב לֵבָ֑ב
NAS: your God with joy and a glad
KJV: thy God with joyfulness, and with gladness
INT: the LORD your God joy glad heart

2304 chedvah in

Nehemiah 8:10
HEB: תֵּ֣עָצֵ֔בוּ כִּֽי־ חֶדְוַ֥ת יְהוָ֖ה הִ֥יא
NAS: Do not be grieved, for the joy of the LORD
KJV: neither be ye sorry; for the joy of the LORD
INT: do not be grieved for the joy of the LORD he

1 Chronicles 16:27
HEB: לְפָנָ֔יו עֹ֥ז וְחֶדְוָ֖ה בִּמְקֹמֽוֹ׃
NAS: Him, Strength and joy are in His place.
KJV: strength and gladness [are] in his place.
INT: are before Strength and joy his place

Rev. 1:17. John fell at His feet as dead.

Even though John knew His Messiah intimately, and this is the same John who spoke of himself as the disciple Yeshua/Jesus loved…

John 13:23 One of them, the disciple whom Jesus loved, was reclining next to. 

…and one of the 3 closest to Him. Yet when He appeared to him in an unfamiliar way, the only thing he could do was to fall prostrate at His feet like a dead man.

Rev. 22:8-9 1:17-18 .I fell at his feet as though dead.

John recognizes the Lordship of Messiah/Christ as he falls prostrate before His feet. 

John knew Him, yet was overwhelmed at the majesty manifested before him; the revealed glory produced the reverential fear and respect of the almightiness of the presence of the King of the universe. This will indeed cause both despair and delight in that before Him we are hopeless – nothing, compared to His Being and yet the joy of realizing that if we are ever to be raised up, it can and must only be, by the power of His Almighty hand.

John says He laid His hand upon me and lifted me up…

the touch of God restores us and redeems us.

This touch of His right hand of righteousness

is the Messiah Himself.

This touch is not in chastisement, correction, or withholding but as the touch of the right hand of the Father,

Jesus/Yeshua Himself.

His touch brings true shalom/peace and all its fullness.

Beyond our natural understanding and

Deuteronomy 33:27 reminds us that

The eternal God is your dwelling place, and underneath are the everlasting arms. He drives out the enemy before you, giving the command, ”Destroy them!’

The knowledge that underneath us are

the everlasting arms of

strength and comfort, protection and provision.

He says, fear not! and in all His ascended Glory, the tenderness of a father to His child is revealed to one who truly knows Him.

We should also remember Romans 7:18 (KJV 1900) 

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. 

Nothing good dwells in our flesh.

And we feel despair as Paul did and said,

Who will rescue me from this body of death?

Thanks be to God, through Jesus Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin.

Rom 7:24,25.

Then joy comes as we delight ourselves in the Lord and fall prostrate before Him. When He reveals Himself to us and the knowledge that to be raised up in His resurrection life it is by His hand alone, and not of ourselves. Understanding that our part is total submission to His will, plan and purpose for us, yielding our hearts in joyful surrender to our Savior, Lord and King.

He is not able to do anything for us until we recognize the limits of our humanity and allow Him to do the impossible.

 

Psalm 118:5. In my distress I called to the LORD, and He answered and set me free. When hard pressed, I cried to the LORD; he brought me into a spacious place. 

In our despair and distress like the psalmist we cry to the Lord and sometimes the heavens are as brass…

Deut. 28:23.

and it seems our prayers never rise above the ceiling. It can appear that we are encompassed about and that the enemy is everywhere, that we have no place to turn and don’t know where to go. When we are presented with difficult times we often feel trapped and emotionally and spiritually compromised as if we are suffocating, almost claustrophobic.

In this position is easy to lose sight of the goal waiting for us at the end of the race set before us because we become overwhelmed and focused on the struggle we are in; and the battle is all we see. The continual loop of confusion is the strategy of the enemy which lies to us; telling us we cant move forward that we are stuck and we stumble around and accomplish little to nothing.

This however is NOT the TRUTH and the WAY out of our trouble is always to keep our eyes on Jesus/Yeshua; the author and finisher of our faith. The WAY to overcome the enemies tactics is to focus on Him Who is the answer, not on the problem. If we feel we are losing sight of Him, we must regain it immediately and train ourselves to keep our spiritual wits about us; which will help us keep our bearing/direction sure and securely fixed on Him. In our distress we call on our Father by faith, not by g.p.s., or any other direction finder or means of guidance…

We must call out by faith not by sight and, not knowing how He will respond or appear, we must wait and be ready to listen and move when He answers. Not only will He always answer, but He brings relief and

despair turns to delight/ joy

and He sets us in an expansive place!

Ps. 118 :5 …

All the pressure of the walls that were keeping us in that prison of hopelessness are moved back and the confusion fades away and He gives us room to breathe.

He will NEVER leave us to struggle alone. He wants to show us the WAY out and when we feel there is no way… He makes one … However in these times of darkness and great distress we

MUST call on His Name

call on the name of the Lord…

and He will shine the light of His Glory into our situation.

Ps. 119:105. 

the psalmist declares to the Lord,

Your word is a lamp to my feet

and a light to my path.

The Word made flesh Messiah Jesus/Yeshua…

The victory and the rest /peace/shalom, comes as He miraculously expands the place before us, and we can know His hand touches us and raises us up to live in the power and strength of His resurrection..

and for what reason?

that we may know Him and walk in His Ways.

Phil 3:10

So it would seem the answer is yes…

there is joy in despair!

Shalom aleikhem

chaverim/friends and mishpachah/family!

Shavua Tov, Have a blessed week,

you are greatly loved and prayed for daily.

REMEMBER..

Please don’t leave here without assurance of your salvation

Not sure ..you can be…

Make certain Messiah Jesus/Yeshua is your Redeemer,

Savior, Lord, and soon returning King

and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are very precious in His sight.

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.