IT ALL BEGAN
with
A MIRACLE IN TIME and WINE.
Here are some extremely interesting aspects of a well known incident in John 2:6.
Some we may not have fully understood or appreciated.
It is without doubt a fact that God’s ways are not our ways, or His thoughts ours. So it would follow that His actions may also hold mysteries that we do not see clearly at first glance.
For a description of the levels of revealing in His Word click link
https://www.minimannamoments.com/the-rules-of-pardes/
What was Jesus really trying to show us and tell us at the wedding at Cana? 
Cana today.
Surely it was not the freedom to drink alcohol to a point of intoxication and giving His consent and agreement for drunken behavior.
Those who live in the modern western world do not catch the full significance of Jesus’ promise. This is due to the fact that in His promise Jesus was drawing an analogy from Jewish marriage customs in biblical times and those marriage customs help us to grasp the full significance of the promise.
Payment of the purchase price. –
Set apart (sanctified)
Bridegroom departs to Father’s House. –
Prepares room addition. –
Bride prepares for imminent return.
They were companions of the bridegroom, who went with him to bring the bride from her home to his home.
Marriage feasts lasted 7 days, but the woman was considered a bride for 30 days.
Unlike Western weddings, which are paid for by the bride’s family, in Eastern weddings, the groom was responsible for the expenses of the celebration.
In western weddings, the bridegroom comes in first, then the bride, the prominent one, enters. However in Eastern weddings it is the bridegroom who is the prominent one. 
We see no mention of the bride in John’s account of the wedding at Cana because the body of believers, the Ekklesia, the called out ones, also called the bride of Messiah, was not yet in the picture. 
In Jewish life, the wedding marked the culmination of the betrothal period. During that period, which often lasted for several months, up to one year. Again the western tradition of a 1- year engagement.
The bride never knew when the groom would come because after the marriage covenant had been established, called the ketubah (becoming betrothed, the equivalent of western engagement).
The groom would leave the home of the bride and return to his father’s house.
There he would remain separate for the whole year.
The young man goes to prepare a chador (chamber) in his father’s house, sometimes called a “chuppah” (place for the honeymoon).
Just as Jesus has gone to prepare a place for us in His Fathers House and then He will come and take His bride to Himself. (Eph. 5:22-23).
Some translations have talked about the many mansions in God’s house and our western culture has us all pictured on our own grassy hill in a Mansion. That would have been foreign to that society. The word actually just refers to a dwelling. Based on culture, if Jesus is giving us a literal picture of what eternity is like then we’re all living together in one attached house. It’s a picture of being brought into the family.
The couple was considered legally man and wife and only a divorce could terminate the betrothal. (This may shed some light on Mary and Josephs situation). They did not, however, live together or consummate the marriage during that period.
The father of the groom had to approve the prepared room and when he was satisfied then he would tell his son to go and get his bride. She had to be ready for he could come anytime even in the middle of the night and take her away to her new home. 1Thess.5:2
Just as we are always to be ready for Jesus to come for us. Matthew 24:36 and only the Father knows that time.
As a result the groom’s arrival would be preceded by a shout. In the same way that the Jewish groom’s arrival was preceded by a shout and the blowing of a shofar, so Christ’s arrival to take the Church will be preceded by a shout (1 Thess. 4:16).
This shout and shofar sounding would forewarn the bride to be prepared for the coming of the groom. After the groom received his bride together with her female attendants, (parable of the 10 virgins).
The enlarged wedding party would return from the bride’s home to the groom’s father’s house. Which is the grooms hometown, (heaven).
Just as the taking of the Jewish bride was accomplished by a procession of the groom and male escorts from the groom’s father’s house to the home of the bride, so the taking of the Church will be accomplished by a procession of Christ and an angelic escort from Messiah’s Father’s house in heaven to the home of the Church (1 Thess. 4:16).
Upon arrival there the wedding party would find that the wedding guests had assembled already. In the same manner as the Jewish wedding party found wedding guests assembled in the groom’s father’s house when they arrived, so Christ and the Church will find the souls of Old Testament saints assembled in heaven when they arrive. These souls will serve as the wedding guests.
On the night of the ceremony, (usually the 4th day, Yom R’vi’i, a Wednesday);
the groom and his friends would go to the bride’s house. They would then escort the bride and her attendants to the groom’s house, where the ceremony and banquet would be held.
The whole celebration, which could last up to a week followed the short marriage ceremony, and then the Bride and Groom retired to the place he had prepared (Huppa/Wedding Chamber), and the friend of the groom, the best man, stood by the door. Prior to entering the chamber the bride remained veiled so that no one could see her face.
Reading the Ketuba.
When the marriage had been consummated, the Groom would shout in his joy and the friend of the groom would relay the good news to the guests.
This was the beginning of a week-long celebration and the first week of the couple being alone together in the bridal chamber. This is where we get the western week long honeymoon. This also sheds light on another reference in John 3:29-30.
“The one who has the bride is the bridegroom: and the friend of the bridegroom is the one who stands by, then when he hears his joy he rejoices because of the voice of the bridegroom. Therefore this joy has been fulfilled in me. It is necessary for that One to increase, and for me to decrease.”
The wedding ceremony takes place under the chuppah (canopy), a symbol of the home that the new couple will build together. 
It is open on all sides, just as Abraham and Sarah had their tent open all sides to welcome people in unconditional hospitality.
The bride traditionally gifts the groom a new prayer shawl (tallit). In some communities he wears it under the chuppah, and sometimes it is draped over both him and the bride.
Western weddings exchange vows and the couple sign the registry.
It is easy to see where many of our western traditions have their origins!
And how everything is connected.
So Yeshua and the Church will experience spiritual union after their arrival at His Father’s house in heaven, thereby consummating their relationship that had been covenanted earlier.
During the seven days of the wedding festivities, which were sometimes called “the seven days of the chuppah,” the bride remained hidden in the bridal chamber. Many scholars believe that this period of seven days corresponds to the Church remaining hidden for a period of seven years after arrival at the Father’s house in heaven. While the seven year Tribulation Period is taking place on the earth, the Church will be in heaven totally hidden from the sight of those living on the earth.
At the conclusion of these seven days the groom would bring his bride out of the bridal chamber, now with her veil removed, so that all could see who his bride was. So Christ will bring His ‘church’, the ecclesia, the congregation of called out ones, out of heaven in His Second Coming at the conclusion of the seven year Tribulation Period in full view of all who are alive, so that all can see who the true church is (Col. 3:4).
John 2:2-3 And both Jesus was called, and his disciples, to the marriage. 3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
The mother of Jesus was at this particular wedding. That both she and Jesus attended suggests the wedding involved relatives or friends of the family (Jesus’ brother?). That would explain why Mary seems to have been more than just a guest, but apparently had some responsibility for helping with the celebration. For example, she was aware of the situation regarding the lack of wine, and took the initiative to solve the serious problem.
A major crisis loomed at the wedding celebration when the wine ran out because the supply was insufficient for whatever reason. Such an embarrassing faux pas could have stigmatized the couple and their families for the rest of their lives for failing to meet their responsibilities. Thus Jesus’ turning the water into wine was not just a sensational miracle.
All of His miracles met specific needs, such as opening blind eyes or deaf ears, delivering those oppressed by demons, feeding hungry people, or calming a storm. This miracle also met the genuine need of the family and their guests, who otherwise faced a social catastrophe. 
This first miracle Jehovah-Jireh – the LORD will provide. The LORD sees what we need ahead of time and has the provision ready.
Mary informed Jesus of the situation and had high expectations for Him to help. Maybe she was remembering what Gabriel had told her before she conceived.
Jesus’ reply, ‘what have I to do with thee?’ (lit., What to Me and to you?) is an idiomatic expression which asks rhetorically what the two parties in question have in common, and has the effect of distancing them. It was the Hebrew way of saying, ‘You don’t understand’.
The statement, coupled with Jesus’ addressing Mary as ‘Woman’ instead of ‘Mother,’ politely but firmly informed her that what they had in common in their relationship was no longer to be what it had been while He was growing up in Nazareth. His public ministry had begun, and earthly relationships would not determine His actions.
Mary was to relate to Him no longer as her son, but as her Messiah, the Son of God, and her Savior (Matt 12:47-50; Mark 3:31- 35; Luke 11:27-28).
Jesus did not say,‘No’ to her. He was telling her that what she was asking would not accomplish what she was hoping for.
Mary was asking for literal wine for the people of the marriage supper, but Jesus was talking about the wine, which was His shed blood, for the marriage of the Lamb.
Jesus made it clear that He would act according to God’s timetable, decreed before the foundation of the world, not hers or any mans. (John 7:2-8). It was not the appointed time for Jesus’ full messianic glory to be revealed; yet the miracle He would perform would make His divine power unmistakable, and preview His glory to come.
The dark hour of the cross would precede the full revelation in His glorious messianic kingdom where wine, emblematic of joy and gladness, will never run out. Undeterred by the mild rebuke (Matt 15:22-28), and aware that He was not saying no to the request, Mary said to the servants, ‘Whatever He says to you, do it.’
The most significant point of this miracle is TIME and any vineyard owner will tell you that for grapes to be made into wine is a process that often takes years to produce a great vintage.
There are specific stages from planting the seed to bottling.
The list sounds familiar to the scriptural descriptions of disciples and the kingdom of Heaven.
Wine cannot age without TIME.
So for the wine Jesus produced at Cana to be the best that was served, how could it age in an instant?
TIME maybe an important point He was trying to make, as a precursor to what He was here to accomplish; what His life was meant to show; and what He was about to do in revealing who He really was.
Wine is only wine if it’s aged, but this wine had no time in which to age. It did not have any time in which to complete the long process.
THIS WINE HAD NO PAST
it only had a future.
So in this sense it had to be given a new past. Can this be possible?
For us on earth, time moves forward, not backwards and neither does it stand still. However the Lord who created the heavens and the earth brought time into existence for the purpose of our earthly experience. And probably also as a means to keep constraints around the devil and a boundary for his cohorts; as they are now contained within Earth time and subject to its limitations.
Rev.12:12 the devil knows he has but a little time. How so, if he is an eternal spirit?
God is Spirit and exists outside of our dimensions and is not bound by the time He created. He is the same yesterday today and forever. So for Him to change a past, or remove it and replace it, is indeed possible.
Every miracle of Jesus is a short circuit of a natural process. When God’s power enters the picture, it is not just simply any king; it’s the Creator of the Universe entering, the King of nature and all its processes.
Jesus transformed a non- living, inorganic compound (water) into a living, organic compound (wine) and it is a picture of His resurrection and of ours to come.
This first miracle teaches us that salvation is through the Word of God.
It is the key to understanding all miracles. Matter is pliable and subject to change within His presence. For the power of His glory has the ability to alter change and transform matter at the molecular level, of which everything is constructed. If we could really grasp this reality, seeing people get healed would be more commonplace.
He is the Lord of creation, the king of the universe and the author of Time. He is the Alef and Tav; the Alpha and Omega; the Beginning and End; the Start and the Finish.
He is YHVH, God, Adonai of TIME.
We cannot change the past nor give something a past that does not have one… but He can and the water to wine was a demonstration of such a plan.
He gave the wine a past, where there was no past.
This is the promise of a future for all mankind, for the one who can give a past where there was none, can also remove a past that is no longer wanted or relevant. This is His salvation. It is not simply that everything is the same and we’re forgiven in spite of our sin but it’s as if we never sinned in the first place.
The scripture promises that one day God will wipe away sin and wash away guilt.
This cannot be achieved without changing the past and without undoing what was done. However it is not simply justified, (just as if we never sinned) because in His redemptive sacrificial death the impossible becomes the possible; and the reality is the guilty become innocent.
The rejected become accepted and the scarlet sin becomes white as snow. 
A person’s wedding day is comparable to his or her personal Yom Kippur, on which all sins are forgiven. For the chatan, (Hebrew for groom), and kallah, (bride), on this day all their past mistakes are forgiven, as their lives merge together, becoming one….
under His wings.
We cannot make scarlet sins turn white. Sin is already committed and they are part of the past and the past is gone. The only way to change that sin would be to change the past in which it occurred.
This is the true miracle of salvation, He has removed all past as far as the east is from the west. If God can give a past where there was no past, if He can do that for wine in Cana, then He can certainly remove a past where there was one.
Isaiah 1:18; Luke 7:37, 47; 2 Cor. 5:21; 1 John 1:8–9.
He has taken the scarlet cord of your life’s sinful past and has made it white.
Your life is like the stone jar of water, now changed, transformed. We are the new wine within and cannot be contained in the old wine skins of our past lives. We need to be changed from glory to glory to become a stable container (so we don’t burst or explode). Then out of us, His power can flow forth.
The old is gone, the new is come. We are new creations, the old has passed away and we are to walk in newness of life.
The Cana miracle of transformation was a most prophetic picture, indicative of what was to come for those who would believe; both in this life and in the ultimate future of eternity in His presence.
With a new incorruptible body.
This is the first miracle that Jesus performed. Moses’ first miracle was turning water into blood. Moses was a type and shadow of Yeshua. Delivering Israel out of bondage.
Compared with the ministry of Moses who turned water into blood as a sign of God’s judgment (Ex.7:14–24), Jesus is a bringer of joy and celebration by the Spirit because He delivers us from the moment.
He is the God of time by turning water into wine immediately, bypassing agricultural and fermentation processes.
Moreover, this was no ordinary wine, for as the host remarked, “You have saved the best till now” (v 10).
But neither was it ordinary water.
Since its purpose was “for ceremonial washing” (v 6), the miraculous transmutation suggests the old order passing away, law metamorphosing to gospel. 
He is the new wine of the kingdom.
The jars were for purification and He turned all 6 of them red like the blood that would purify all believers removing all our sins and sorrows forever
The ceremony was held in a synagogue and they were there for a week.
In Israel, the streets are stone,
the walls are stone, the houses are stone,
In the first century even the furniture, the baths,
and many cooking pots, jugs, bowls, and dishes
were all made of stone.
(obviously the modern drill image is for reference) Stoneware cores, cup bored plugs showing iron spinning hole saw rings lines drilled raw and unfinished. Ritual Purity First Century.
Equivalent of a large metal plastic or wooden barrels today compared to Stoneware Vessels used for Ritual-Purity in 1st-Century.
This was no small container they would each hold twenty to thirty gallons,
such jars would need to be about three feet tall and be cut from a single block of stone weighing at least half a ton. 
Quite aside from the miracle itself, the sheer quantity of new wine created is astounding—equivalent to about a 1,000 bottles!
We know this because so many ancient stone vessels have been found in Israel, many of them roughly fashioned, but the best ones turned on a lathe and smoothed, polished, and decorated.
The practical reason for all this stoneware stems from the Jewish laws of ritual purity. Stone vessels could easily be cleaned with water, whereas if an earthenware pot became ritually unclean it had to be broken. Hence the high incidence of stone vessels is peculiar to ancient Israelite culture, as non-Jews normally didn’t bother with this costly and cumbersome material when ceramics were much more convenient.
The Jews used stone waterpots to hold the water used for ritual purification because they believed that, unlike earthenware pots (Lev 11:33), they did not become unclean.
This seemingly insignificant detail, that the water was up to the very top, shows that nothing was added to the water, and that what followed was indeed a transformation miracle.
By ordering the jars to be completely filled before He transformed the water in them into wine, Jesus also displayed His generous grace.
Six signifies work and wine signifies blood. The stone waterpots represent Christ’ body. Without the shedding of blood, there is no cleansing (purifying).
Exodus 17:6 “Behold, I will stand before thee there upon the Rock in Horeb; and thou shalt smite the Rock, and there shall come water out of it, that the people may drink…”
In The Old Testament was is Concealed, is Revealed in the New Testament !
Proverbs 25:2 “It is the Glory of God to conceal a thing: but the honour of Kings is to search out a matter.” He that hath ears to hear, let him hear.
1st Corinthians 10:4 “And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.”
Jesus the Messiah is the true Rock that the water of salvation comes from, and the Rock in Horeb merely was a shadow, casting a spiritual picture of it.
And that is why these waterpots in John chapter 2 from where wine would come, are purposely pointed out as being of stone.
True purification is from Jesus/Yeshua the Messiah. Six Stone water pots signifying that it is by the work of Christ’s blood that the people will have this purification. The blood is the true wine of which Christ spoke, which was not yet ready for the Woman (the Church). It was not yet Christ’s hour to go to the cross. 
If the number six represents the days of creation, then Jesus’ miracle constituted a wonderful blessing of fertility on this marriage— not only on the couple but on their family for generations to come, a tribe of perhaps hundreds, thousands, even millions of people. 
More than a show of power, this was a blessing conferred upon a relationship—indeed upon the central relationship of all, the one that best represents the covenant between the Lord and His people.
Following the ceremonial proceedings of the Huppa, is the marriage banquet, also sometimes called the wedding feast or marriage festival.
This was the joyful celebration of the union of the couple with all their family and friends. For us as believers, after the Catching away,
the blessed hope,
we have one very important banquet to look forward to with our Lord and King. 
All the called out ones, the bride of Messiah, will join the Lord at the Wedding Supper of the Lamb.
The Lord will take the long awaited cup of wine and we will all share it together with Him and enjoy the heavenly festivities He has planned. Rev. 19:7-9
The mundane and the ordinary can become infused by the power and the glory of God –
if we are prepared to respond in faith to the same challenge of Mary to the servants and to
“DO WHATEVER HE TELLS YOU”.
Messiah Yeshua began His ministry on this earth at a wedding.
The wedding was the first act and as He came to marry the believers to Himself in a covenant by His own body to fulfill the marriage covenant that was first entered into by Moses and Israel at Sinai. He ratified this renewed covenant in His own blood.
He will conclude it, as far as the body of believers are concerned, with a wedding also the consummation of a covenant between the Lamb and His bride, the elkklesia.
The last chapters of John convey some of the final words of Jesus to His disciples. He is leaving them, but only for a season. He is reassuring them of His return – as a groom eagerly returns for his bride.
This first miracle was so prophetic and was indeed right on and in TIME.
We have that same reassurance. In giving a reNEWed covenant, Jesus used the most intimate language available. God loves us and is creating a place in the family for us to live forever.
Shalom!
Please don’t leave this site without knowing you are saved and assured that you belong to Him; with a deep conviction that you know where you will go, when your body can no longer sustain you in this realm.
Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
You are greatly loved and precious in His sight.
Its all about Life and Relationship not Religion.
NOT SURE?
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them and turn away from my past.
I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen. You are now assured of heaven..rejoice and give Him glory for this is THE most important miracle.