There are several interesting Hebrew words in this verse
but primarily it’s saying that,
when we face a real threat
our Heavenly Father is telling us not to fear.
Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. Isaiah 41:10.
Original Word: יָרֵא Part of Speech: Verb Transliteration: yare’ Pronunciation: yah-ray’ Phonetic Spelling: yaw-ray’ Definition: Fear, revere, be afraid Meaning: to fear, to revere, cause to frighten
Corresponding Greek – G5399 (φοβέω, phobeo):
To fear, be afraid, reverence
– G5401 (φόβος, phobos): Fear, terror, reverence
The Hebrew verb yare
primarily conveys the idea of fear,
which can range from:
a sense of terror or dread to reverence and awe.
In the context of the Bible, yare
is often used to describe the fear of God,
which encompasses:
both a profound respect and
a recognition of His power and holiness.
This fear is not merely about being afraid but involves a deep reverence and commitment to God’s commandments and will. In ancient Israelite culture, fear of the Lord was a foundational aspect of religious life. It was understood as the beginning of wisdom,Proverbs 9:10, and was integral to maintaining a covenant relationship with God. This fear was not just an emotional response but a guiding principle that influenced ethical behavior, worship, and community life. The concept of fearing God distinguished the Israelites from surrounding nations, emphasizing a unique relationship with a holy and sovereign deity.
The reason we need not fear
is because our
Heavenly Father is with us –
Emmanuel. עִמָּנוּאֵל
Strongs #6005 Immanuel. (sometimes spelled with an I.)
Derived from the Hebrew words עִם im, with,
אֲנַחְנוּ anu, us,
and אֵל El, God.
He is our spiritual Father and we are His spiritual children.
Original Word: שָׁעָה Part of Speech: Verb Transliteration: sha`ah Pronunciation: shah-ah Phonetic Spelling: (shaw-aw’) Definition: To look, gaze, regard, pay attention, to gaze at, about, to inspect, consider, compassionate, be nonplussed, bewildered, anxious, fearful.
This word occurs only once, in this verse, and apparently comes from a Semitic root meaning – to be blind!
When someone is really frightened or angry, they become irrational and are blind to the real situation, and all they can do is imagine all the horrible things that are about to happen. Being overwhelmed by the circumstances in which they find themselves in which could be some sort of extreme physical or emotional crisis, their reactions become completely unreasonable. In such situations we often say that: a person reacted in blind panic/fear or bind rage/anger.
However our heavenly Father is reassuring usI am with you.
A promise also found in Zephaniah 3:17 among many others.
qereb: midst, inner part, inward part, among, within
7130 Original Word: קֶרֶב Part of Speech: Noun Masculine Transliteration: qereb Pronunciation: keh’-reb Phonetic Spelling: (keh’-reb) Definition: midst, inner part, inward part, among, within Meaning: the nearest part, the center From an unused root meaning to approach or come near
The Hebrew word qereb primarily denotes:
the inner part or midst of something.
It is often used to describe the innermost parts of a person, such as the heart or soul, and can also refer to the physical center or interior of a group or object. In a broader sense, it can mean “among” or “within,” indicating presence or inclusion within a group or community. In ancient Hebrew culture, the concept of the “inner part” or “midst” was significant both physically and spiritually.
The heart or inner being was considered the seat of emotions, thoughts, and will.
This means He is in our midst i.e. literally within us, which is supported by Messiahs statement in John 17:23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.
There were many gods out there but all these other gods required, pleading, begging with sacrifices, sometime human sacrifices, to get answers and help from them. In contrast, if we go to the God of Abraham, Isaac and Jacob, the God of Israel and the Father of our Messiah, Yeshua HaMashiach. He will say, I will not only be with you but I am already with you, without the demands made by ‘demonic foreign gods/entities’.
Furthermore we are told in this verse that He will
amets: To be strong, to be courageous, to be firm, to strengthen
Original Word: אָמַץ Part of Speech: Verb Transliteration: amats Pronunciation: ah-MAYTS Phonetic Spelling: (aw-mats’) Definition: To be strong, to be courageous, to be firm, to strengthen Meaning: to be alert, courage
Corresponding Greek: The Greek equivalent often used in the Septuagint for ‘amets is ἐνδυναμόω (endunamoō), which means to empower or strengthen.
The Hebrew verb אָמֵץ – ‘amets, primarily conveys the idea of strength and courage. It is often used in contexts where individuals are encouraged to be resolute and steadfast, especially in the face of challenges or adversaries. The term can also imply the act of strengthening or fortifying oneself or others, both physically and spiritually.
In ancient Israelite culture, strength and courage were highly valued traits, especially for leaders and warriors. The concept of ‘amets is deeply embedded in the narrative of the Israelites, who often faced formidable enemies and daunting tasks. The exhortation to be strong and courageous is a recurring theme in the Hebrew Bible, reflecting the need for reliance on God’s power and promises in overcoming obstacles.
This is exactly what those who have endured horrific circumstances will testify, they received the impartation of courage at the moment they needed it most.
Then we have a very interesting word that follows.
It is the word
yea.
In the English language, Yea can be used as an informal adverb meaning yes or to affirm, or as a noun to indicate an affirmative vote. When used in a vote, yea can be pronounced likeyay.
‘Ap is a common word throughout the various Semitic languages.
In the Old Testament /TaNaKH, it is rendered as:
even, indeed, surely, furthermore, how then, how much more, and also.
637 aph: Also, indeed, even, moreover
Original Word: אַף Part of Speech: conjunction Transliteration: aph Pronunciation: ahf Phonetic Spelling: (af) Definition: Also, indeed, even, moreover Meaning: meaning accession, yea, adversatively though
Greek- G2532 (καί, kai) – often translated as “and,” “also,” or “even.” G1161 (δέ, de) – often translated as “but,” “and,” or “moreover.”
The Hebrew word aph is a versatile particle used primarily as a conjunction or adverb. It is often employed to add emphasis or to introduce an additional thought or idea. In English, it is commonly translated as also, indeed, even, or moreover. This word serves to strengthen the statement it accompanies, highlighting the importance or certainty of the assertion. In ancient Hebrew, conjunctions and adverbs like aph played a crucial role in the structure and flow of narrative and poetic texts. The use of aph reflects the Hebrew language’s tendency to build upon ideas, creating a layered and nuanced expression of thought. (PaRDeS). This linguistic feature is evident in the Hebrew Bible, where aph often introduces a significant or unexpected element, underscoring the depth and complexity of the biblical message.
Its Semitic root however, has the idea of
how much more.
In modern English we would probably say one of the following:
But even better yet than that: significantly more than; considerably more than; to a greater extent; and, even more than meets the eye.
So our Heavenly Father is telling us that:
He will not only give us
courage
but better yet/ how much more,
He will help us.
This word for help has a very interesting meaning.
Original Word: עָזַר Part of Speech: Verb Transliteration: `azar Pronunciation: ah-ZAR Phonetic Spelling: (aw-zar’) Definition: To help, to support, to assist Meaning: to surround, protect, aid, help support
Greek – G997 (boētheō): To help, to come to the aid of
– G998 (boēthos): Helper, one who provides aid
The Hebrew verb azar primarily means to help or to assist. It conveys the idea of providing aid or support, often in times of need or distress. This term is frequently used in the context of divine assistance, where God is depicted as a helper to His people. It can also refer to human assistance, where individuals support one another. In ancient Israelite culture, the concept of help was deeply embedded in the community and religious life. The Israelites often found themselves in situations where they needed divine intervention, whether in battle, personal distress, or national crises. The idea of God as a helper was central to their understanding of His covenant relationship with them. This divine assistance was not just about physical aid but also encompassed spiritual and moral support.
So we see that this word has the idea of:
protection
not in the way of someone taking control and we don’t do anything
but more of the idea of:
supporting us and assisting us in the battle.
In other words we still need to engage in the fight, but our Heavenly Father is telling us, to not be concerned in any way because,
He is watching over our backs…together with the Ephesians 6 promises of keeping our spiritual armor in place, we are assured our protection is a total of 360 degrees!
There is one more word in this same verse that has the
‘ap/yea – (better yet)
in front of it and that is:
yea, I will uphold thee with the right hand of my righteousness
Here it is stating that our Heavenly Father will not only give us
courage /amatz to enter this conflict,
but better than that,
He is watching over our backs.
Isaiah 58:8 Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the Lord will be your rear guard. And Isaiah 52:12. For the LORD will go ahead of you; yes, the God of Israel will protect you from behind.
Original Word: תָּמַךְ Part of Speech: Verb Transliteration: tamak Pronunciation: tah-mak’ Phonetic Spelling: (taw-mak’) Definition: To hold, support, uphold, sustain Meaning: to sustain, to obtain, keep fast, to help, follow close, grasp (1), grasped (1), held (1), held fast (1), hold (1), hold her fast (1), hold fast
Word Origin: A primitive root to sustain; by implication, to obtain, keep fast; figuratively, to help, follow close — (take, up-) hold (up), maintain, retain, stay (up), stick fast to which in its root form means: to take hold, hold fast, or glue oneself to something.
Corresponding Greek G2902 (krateo): To hold fast, to seize
– G472 (antichomai): To hold against, to withstand
The Hebrew verb tamak primarily means to hold or support. It conveys the idea of grasping firmly, sustaining, or upholding something or someone. In the context of the Hebrew Bible, it often refers to God’s sustaining power or the act of supporting others, both physically and spiritually. In ancient Hebrew culture, the concept of support and sustenance was vital, especially in a community-oriented society where mutual aid was essential for survival. The imagery of holding or supporting is often used metaphorically to describe God’s relationship with His people, emphasizing His role as a sustainer and protector. This reflects the agrarian/agricultural and pastoral lifestyle of the Israelites, where physical support was often necessary for daily life.
The best part is that our Heavenly Father will not only give uscourage /amatz
andwatch our backs,/ azaretika, but
He willtamak/tamas/glue Himself to us,
And because He will never be defeated, if we are glued to Him, we will not be defeated either, He will literally stick with us to the end! No doubt most readers have super-glued themselves to an item or their own hand, so we know what that means.
Those who have witnessed our Heavenly Fathers miraculous intervention, could testify to the truth of Isaiah 41:10; for as they faced that situation they found courage from and, assurance that, God was watching their backs. But most importantly that the presence of God was glued/tamar to them.
Maybe we do not feel as if we have all this courage and support yet, and hopefully none of us will face insurmountable odds that threaten our very lives. However, if we or our loved ones ever do, one thing we know,courage strengthwill come and it willglueus to our Father. It will be there when we need it, Isaiah 41:10assures us of that.
With all our daily news reports and media platforms raising awareness of negative world events; without a deep personal relationship with our Heavenly Father we might easily begin to fear and be dismayed. The Word of God has been preserved for thousands of years so that we can read, absorb and trust in the Truths it contains. It is our daily bread of life/Chaim and as we feast on all the promises and encouragements within, we will not fear because He will uphold us with
Original Word: יָמִין Part of Speech: Noun Feminine Transliteration: yamiyn Pronunciation: yah-MEEN Phonetic Spelling: yaw-meen’ Definition: Right hand, right side, south Meaning: the right hand, side, the south. Derived from the root יָמַןyaman, meaning “to go to the right” or “to choose the right.”
Corresponding Greek G1188 (dexios): Refers to the right hand or right side, often used in the New Testament to convey similar meanings of power and authority.
The Hebrew word yamin primarily refers to the right hand or right side. It is often used in the Bible to denote strength, authority, and favor, as the right hand was traditionally considered the hand of power and skill. Additionally, yamin can refer to the south, as directions were often oriented with the east as the primary point of reference, making the right side the south. In ancient Near Eastern cultures, the right hand was associated with power and honor. It was customary for the right hand to be used in greetings, oaths, and blessings. The right hand was also symbolic of divine favor and protection. In biblical times, sitting at someone’s right hand was a position of prestige and authority, as seen in royal courts and among disciples.
Original Word: צֶדֶק Part of Speech: Noun Masculine Transliteration: tsedeq Pronunciation: tseh’-dek Phonetic Spelling: tseh’-dek Definition: Righteousness, justice, rightness Meaning: the right, equity, prosperity. Derived from the root צָדַק (tsadaq), meaning “to be just” or “to be righteous.”
Corresponding Greek: – G1343 (δικαιοσύνη, dikaiosynē):Often translated as “righteousness” in the New Testament, reflecting the same moral and ethical standards as “tsedeq.”
The termRight Hand of Righteousnessis a significant biblical phrase that symbolizes:
strength, authority, and the divine power of God. It is often associated with God’s ability to uphold, protect, and deliver His people.
In the New Testament, Yeshua HaMashiach/Jesus Christ is described as being seated at the right hand of God, signifying His authority and divine status.Mark 16:19
In Ephesians 1:19-21, we see Yeshua/Jesus above all others by Him being seated at the right hand of the Father.
The term God’s right hand in prophecy, refers to the Messiah to Whom is given the power and authority to subdue His enemies,Psalm 110:1; Psalm 118:16. We find a quote in Matthew 22:44 from Psalm 110:1, which is a Messianic Psalm. “The Son of David” is claimed by the Lord Jesus Christ/Yeshua haMashiach, as He is the “greater son of David” or the Messiah. In this passage of Matthew 22, Yeshua/Jesus questions the Pharisees about who they think the Christ or the Messiah is. While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ? Whose son is He? They say unto him, The Son of David. He saith unto them, How then doth David in spirit call him Lord, saying, The LORD said unto my Lord, Sit thou on my right hand, till I make Thine enemies thy footstool? If David then call Him Lord, how is He his son? Matthew 22:41-45, KJV. The position of the Messiah is at God’s right hand.
The fact that Yeshua/haMashiach/Jesus Christ is at the “right hand of God”was a sign to the disciples that He had indeed gone to heaven. In John 16:7-15,Yeshua/Jesus told the disciples that He had to go away and He would send His Ruach haKodesh/Holy Spirit. So the coming of His Ruach haKodesh/Holy Spirit in the upper room on the day of Shavuot/Pentecost in Acts 2:1-13,was proof positive that Yeshua/Jesus was indeed in heaven seated at the right hand of God. This isconfirmed inRomans 8:34 where Paul writes that Messiah/Christ is sitting at God’s right hand making intercession for us.
Therefore, what we can say is that God’s right hand, refers to the Messiah, the Lord Jesus Christ/Yeshua haMashiach, and He is of equal position, honor, power, and authority with God our Heavenly Father, John 1:1-5. The fact that Messiah/Christ is sitting, refers to the fact that His work of redemption is done and when the fullness of the Gentiles is brought inRomans 11:25,Messiah/Christ’s enemies will be made His footstool. When the end of the age comes, all prophecy will be completed, and time will be no more.
God’s right hand refers to the Messiah Himself, Who died to give us eternal life. His promise is that He will never leave us nor forsake us and moments before His ascension into heaven, these are the words that Yeshua/Jesus spoke – I will be with you always. This was His final encouragement to a group of people whose world had been turned upside down and inside out. Some of us may be experiencing our world turned upside down today and if so, then this is an appropriate time to remember nothing happens that He does not know about, and He will intervene when we ask for His help. He is there, the ever-present God reinforcing His omnipresence and faithfulness and providing comfort and hope to every believer facing fiery tests and trials.
He is Yahweh/Jehoveh/Yehoveh Shammah, –
the Lord is there.
Ez.48:35.
and
El Roi –
The God Who Sees me,
Genesis 16:14-15.
So the next time we read Yea in a version of the Bible,
remember that
Yea –ap…means:
also; even much more than that;
but even better yet than that;
significantly more than;
considerably more than;
to a greater extent;
and, even more than meets the eye…..
and apply its meaning because
yea… even much more….
can we can trust in
and rely on His promise
when He said…
surely I am with you always,
to the very end of the age.
Matthew 28:20.
Shalom, shalom mishpachah/family
and cheverim/friends!
It’s all about Life and Relationship,
NOT Religion.
You are greatly loved and precious in His sight.
NOT SURE?
YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.
There are several interesting Hebrew words in this verse 
You must be logged in to post a comment.