Continuing our journey through the wilderness.
Their journey took 40 years, day in day out. Their experiences were not over in a few days. Some just want a quick fix, or think they become mature in a few months. This walk with the Lord is a lifetime commitment for 40 years and more, therefore it helps us to both learn from, and understand our Heavenly Fathers’ methods of teaching, training, guidance and correction with His children.
Paul reminds us in 2Tim.3:16 that
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness…
15They departed from Rephidim and camped in the Wilderness of Sinai.
4057 [e] bə·miḏ·bar
בְּמִדְבַּ֥ר
in the Wilderness
5514 [e] sî·nāy.
סִינָֽי׃
of Sinai
Sinay: Sinai
Original Word: סִינַי
Transliteration: Sinay
Pronunciation: see-nah’-ee
Phonetic Spelling: see-nah’-ee
Meaning: Sinai
Word Origin: Derived from an unknown root
G4614 (Σινᾶ, Sina): The Greek equivalent used in the New Testament, referring to the same Mount Sinai.
Sinai refers to the mountain in the Sinai Peninsula where God gave the Ten Commandments to Moses. It is a significant location in the biblical narrative, symbolizing God’s covenant with Israel and His divine revelation.
Mount Sinai is traditionally identified with Jebel Musa in the southern part of the Sinai Peninsula. It holds a central place in Jewish, Christian, and Islamic traditions.
In the biblical account, it is the site where the Israelites camped after their exodus from Egypt and where Moses received the Law, including the Ten Commandments, from God. This event is foundational for the establishment of Israel as a nation under God’s covenant.
Exodus 19:2
HEB: וַיָּבֹ֙אוּ֙ מִדְבַּ֣ר סִינַ֔י וַֽיַּחֲנ֖וּ בַּמִּדְבָּ֑ר
NAS: to the wilderness of Sinai and camped
KJV: [to] the desert of Sinai, and had pitched
INT: came to the wilderness of Sinai and camped the wilderness
5514 Sinay: Sinai
Original Word: סִינַי
Transliteration:Sinay
Pronunciation: see-nah’-ee
Phonetic Spelling:(see-nah’-ee)
Meaning:Sinai
Derived from an unknown root.
G4614 (Σινᾶ, Sina): The Greek equivalent used in the New Testament, referring to the same Mount Sinai.
Sinai refers to the mountain in the Sinai Peninsula where God gave the Ten Commandments to Moses. It is a significant location in the biblical narrative, symbolizing God’s covenant with Israel and His divine revelation.
Mount Sinai is traditionally identified with Jebel Musa in the southern part of the Sinai Peninsula. It holds a central place in Jewish, Christian, and Islamic traditions. In the biblical account, it is the site where the Israelites camped after their exodus from Egypt and where Moses received the Law, including the Ten Commandments, from God. This event is foundational for the establishment of Israel as a nation under God’s law.
There are 2 schools of thought as to the location of Sinai. Some scholars say it is located in the Sinai peninsular and others say it is in Arabia as we know today as saudia Arabia. Some refer to the scripture where Paul speaks in Galatians 4:25 Now Hagar is Mount Sinai in Arabia;[a] she corresponds to the present Jerusalem, for she is in slavery with her children. Paul uses Hagar allegorically to represent the old covenant of the law, contrasting it with the freedom found in Christ.
Paul may have associated Hagar with Mount Sinai because Sinai is located in Arabia, the land of Hagar’s descendants through Ishmael. The scene of the Mosaic legislation was part of the domains of the Ishmaelites. This would dramatically alter the route and various locations and as some of the camps were not actual cities the specific locations are not documented. The options are given to let the reader decide; however we should remember that in our studies what we learn from the wilderness journey spiritually is more important than where events took place physically. That the Lord delivered them and performed miracle after miracle as they travelled leading them to the fulfillment of his promise to bring them into the promised land.
See maps below.
OR
NAS Exhaustive Concordance
Word Origin
probably from the same as Sin
Definition
the mountain where the law was given
NASB Translation
Sinai
What happened here:
They stayed here nearly a year.
They received the Torah and 10 sayings/commandments
The sin of the golden calf.
They built the tabernacle
Aarons sons died
Took a census
First journey with the tabernacle
Marched and camped by Tribe.
We are to remember that we are His covenant children. The Sinai Covenant has not been done away with, but rather built upon through the years up until Messiah came and ratified it, completing the sacrifice with His own blood. It is not a license to continue to live a life of sin, thinking we are under His grace and mercy and can live as we please. We are to understand what covenant means and that we belong to the father; our life is bought and paid for in Messiahs blood. 1 Cor. 6:20. You were bought with a price [you were actually purchased with the precious blood of Jesus and made His own]. So then, honor and glorify God with your body.
They agreed to the covenant and then continued in their sinful ways and made an image to worship instead of worshipping the Lord who had just set them free and made covenant with them.
The tabernacle was built so that Gods presence could live with them. His shekinah glory was present in the inner sanctuary the holy of holies within the tabernacle. His presence lives within us, we have become His sanctuary and are carriers of the shekinah Glory of the Lord. We are to live a life in obedience to His commandments, following the leading and dictates of His Holy Spirit within us. Doing things our way and not God’s way, will lead to death, just as what happened to Aarons sons. They had to carry the ark of the covenant with them as they travelled.
Our Heavenly Fathers presence travels ‘in us’ on our journey. Rom. 8:10. Christ in us, means that Messiah Jesus Christ lives within those who trust Him for salvation through God’s Holy Spirit. And because of this, He will never leave us nor forsake us. Heb. 13:5. They marched and camped by tribe. We are to stick together with like minded believers to have fellowship and encourage one another, bearing one anothers burdens. There is safety and good counsel in being together as we travel; and Messiah sent His disciples out in twos. Mark 6:7 Christ sent forth his disciples to preach the gospel not singly, but by twos, that they might labor unitedly in spreading the truth.
Ecc.4:10. if they stumble, the first will lift up his friend—but woe to anyone who is alone when he falls and there is no one to help him get up.
Reading through the wilderness journey is a picture of the issues everyone faces at one time or another.
16They moved from the Wilderness of Sinai and camped at [b]Kibroth Hattaavah.
Fem plural graves of the longing 6914
Qibroth Hattaavah: Graves of Craving
Original Word: קִבְרוֹת הַתַּאֲוָה
Transliteration: Qibroth Hattaavah
Pronunciation: kee-broth hat-ta-a-vah
Phonetic Spelling: (kib-roth’ hat-tah-av-aw’)
Definition: Graves of Craving
Meaning: Kibroth-hat-Taavh
“the graves of desire,” a place in the desert
Derived from the Hebrew words:
קֶבֶר (qeber, meaning “grave”) and
תַּאֲוָה (taavah, meaning “craving, longing or “lust”).
There is no direct Greek equivalent for Qibroth Hattaavah, as it is a specific Hebrew place name. However, the concept of craving, longing or lust can be related to Greek words such as ἐπιθυμία (epithymia, Strong’s G1939), meaning “desire” or “lust.”
Qibroth Hattaavah is a place name in the Hebrew Bible, specifically mentioned in the context of the Israelites’ wilderness journey. It is known as the location where the Israelites, driven by their intense craving for meat, were struck by a severe plague as a divine judgment for their complaints and lack of faith.
The name itself reflects the dual themes of
death and
unrestrained desire.
In the narrative of the Israelites’ exodus from Egypt, Qibroth Hattaavah represents a significant moment of testing and failure. The Israelites, having been miraculously delivered from slavery, struggled with trust and contentment during their desert wanderings. Their demand for meat, despite God’s provision of manna, highlights the tension between divine provision and human desire. This event underscores the challenges of faith and obedience faced by the Israelites in their covenant relationship with God.
What happened here:
They craved meat and complained. Num. 11
Spirit was poured out on the seventy.
Quail covered the camp.
Wrath of Adoani killed many for gluttony.
The lessons for us are clearly evident. Human nature and all its carnal fleshly cravings are very strong in the unregenerate individual. Before a person is born again from above and their spirit is made alive by the Holy Spirit of the Creator, our Heavenly Father; we are subject to and live life according to the physical needs of the flesh body. Whatever the body wants the natural man simply gives it. We are controlled by what the body wants, desires and lusts for things, prompted by the 5 physical senses and the hunger to have all those cravings satiated. The reborn human spirit is to take charge over the body of flesh and subdue it, and not allow feelings, lusts and cravings to dictate the lifestyle any more. The scripture in Galatians 5:24 says we are to daily crucify the flesh, kill those carnal desires and walk by the leading of the spirit. Crucify the flesh means to put to death the sinful passions and desires of our human nature.
Romans 8:13 warns us that if we live after the flesh, we shall die, but if we mortify the deeds of the body by the Spirit, we shall live.
“So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want” Galatians 5:16-17
Sometimes when we complain and demand what we want from the Lord, He gives it to us and allows us to see the problems that will follow. When this happens it’s a hard lesson to learn but one we will not forget. What we think we want or need is not necessarily the most beneficial, or the appropriate timing for us and the Lord knows what is best. This is when we are to trust Him and remember the provision and miracles He has done for us already.
17They departed from Kibroth Hattaavah and camped at Hazeroth. 2698
Numbers 33:17
HEB: וַיִּסְע֖וּ מִקִּבְרֹ֣ת הַֽתַּאֲוָ֑ה וַֽיַּחֲנ֖וּ בַּחֲצֵרֹֽת׃
NAS: They journeyed from Kibroth-hattaavah and camped
KJV: And they departed from Kibrothhattaavah,and encamped
INT: journeyed Kibroth-hattaavah and camped Hazeroth
2698 [e]
ba·ḥă·ṣê·rōṯ.
בַּחֲצֵרֹֽת׃
at Hazeroth
Chatseroth: Hazeroth
Original Word: חֲצֵרוֹת
Transliteration: Chatseroth
Pronunciation: khats-ay-roth’
Phonetic Spelling: (khats-ay-roth’)
Definition: Hazerot
Derived from the Hebrew root חָצֵר (chatser), meaning “village” or “enclosure.”
There is no direct Greek equivalent for the proper noun “Hazeroth” in the Septuagint or New Testament, as it is a specific location name from the Hebrew Bible and one of the locations where the Israelites camped during their wilderness journey after the Exodus from Egypt. The name itself suggests a place that may have been enclosed or a settlement area.
It is notable as the site of a rebellion against Moses, led by his siblings Aaron and Miriam, as recorded in the Book of Numbers. This incident highlights the challenges of leadership and the testing of faith among the Israelites during their journey to the Promised Land.
What happened here:
Miriam and Aaron spoke against Moses and his wife.
Miriam was afflicted with tzaraas.
Moses siblings challenged his decisions and his calling to lead the children of Israel, as well as his choice of a wife. Often there is sibling rivalry and jealousy within families which leads to strife and division. This is also true of local church assemblies where there is a jossling for position and or titles. Older siblings often resent younger ones ‘bossing them around’ and so challenge their authority and position. We see that in the story of Joseph and his brothers also. As Gods children we are all equal in His sight and He does not favor one above another, callings are from Him not from men or ourselves. There is greater responsibility and accountability that goes with every call to ministry and leadership. Support and assistance is needed from all and to all believers, we are all servants of the Lord. No one should “Lord it” over another nor control, judge or condemn but rather show mutual respect in the love of the Messiah. For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. Rom. 12:3.
Miriams’ leprosy was healed when she repented.
18They departed from Hazeroth and camped at Rithmah.
Numbers 33:18
HEB: מֵחֲצֵרֹ֑ת וַֽיַּחֲנ֖וּ בְּרִתְמָֽה׃
NAS: from Hazeroth and camped at Rithmah.
KJV: from Hazeroth, and pitched in Rithmah.
INT: Hazeroth and camped Rithmah
7575 Rithmah: Rithmah
Original Word: רִתְמָה
Part of Speech: Proper Name Feminine
Transliteration: Rithmah
Pronunciation: reeth-MAH
Phonetic Spelling: (rith-maw’)
Definition: Rithmah
Meaning: Rithmah
Derived from the Hebrew root רתם (ratham), which is associated with the broom plant or juniper.
There are no direct Greek equivalents for Rithmah, as it is a specific Hebrew place name. However, Greek terms related to wilderness or desert journeys might be conceptually linked. Rithmah is described as being near Ashnah, another location in the vicinity.
It is the feminine form of Spanish broom pole like stems, juniper tree, which means “juniper.”
This name likely references the vegetation or notable flora in the desert area, specifically juniper trees, which were prevalent in the region. They would have provided some shade and resources in an otherwise harsh environment. Although there is not a very significant event at this location, the name suggesting plants and or shade and resources is significant in that when we find ourselves in difficult circumstances or a tough environment, the Lord will provide what we need. Again it may not be the luxury that our flesh would crave but He will give us sufficient provision for our needs to sustain us along our journey. Once more it is learning to trust in the Lord for all our needs He is our provider we will come to know Him as Jehovah-Jireh it’s a name that is crucial for us today as we seek to know Him as our Father. It is a name that assures us that He is able to provide any need we have and we need to learn to Trust Him for that.
Despite the difficulties they faced, the Israelites were instructed to follow God’s guidance closely, highlighting the importance of living in obedience to God’s word and His leading in our lives.
Numbers 33:18
HEB: מֵחֲצֵרֹ֑ת וַֽיַּחֲנ֖וּ בְּרִתְמָֽה׃
NAS: from Hazeroth and camped at Rithmah.
KJV: from Hazeroth, and pitched in Rithmah.
INT: Hazeroth and camped Rithmah
19They departed from Rithmah and camped at Rimmon Perez
Numbers 33:19
HEB: וַיִּסְע֖וּ מֵרִתְמָ֑ה וַֽיַּחֲנ֖וּ בְּרִמֹּ֥ן
NAS: They journeyed from Rithmah and camped
KJV: And they departed from Rithmah, and pitched
INT: journeyed Rithmah and camped Rimmon-perez
7428 [e]
pā·reṣ.
פָּֽרֶץ׃
Rimmon Perez
Strong’s Hebrew: 7428. רִמֹּן (Rimmon Parets)
Rimmon Parets: Rimmon Perez
Original Word: רִמּוֹן פֶּרֶץ
Transliteration: Rimmon Parets
Pronunciation: rim-MONE PEH-rets
Phonetic Spelling: (rim-mone’ peh’-rets)
Meaning: Rimmon-Perets
Derived from רִמּוֹן rimmon, meaning “pomegranate” and פֶּרֶץ perets, meaning “breach” or “bursting forth”.
“pomegranate of the breach,” a place in the desert
There are no direct Greek equivalents for this specific Hebrew place name in the Strong’s Greek Dictionary, as it is a proper noun unique to the Hebrew text.
The name can be understood to mean:
pomegranate of the breach or
pomegranate of the bursting forth,
possibly indicating a location characterized by a notable event or feature related to a breach or outburst.
Gesenius translates rimmon as “pomegranate,” the place deriving its name from the abundance of pomegranates. Rimmon-Perez, pomegranate of the pass, i.e., the pomegranate pass; pomegranate of the breach or pomegranate of the rupture.
Rimmon-perez
from the Hebrew words: רִמּוֹן פֶּרֶץ
symbolizes God’s commitment to healing and restoring His people. Throughout their journey, the Israelites experienced many breaches—moments of sin, rebellion, and separation from God. Yet, at every point, God provided a way for restoration. This narrative illustrates God’s unchanging nature: He is a loving and faithful God who seeks to restore His relationship with His people Jeremiah 30:17.
This place is identified as being near Ashnah, situated in the region of the Israelites’ wanderings in the wilderness.
The name Rimmon-perez combines two Hebrew words with rich symbolism:
-
Rimmon (Pomegranate): In the Bible, the pomegranate is a symbol of fertility, abundance, and righteousness. It is often associated with blessings and divine favor. For example, pomegranates were used in the decoration of the priestly garments and the Temple, symbolizing fruitfulness and the richness of God’s blessings. Exodus 28:33-34; 1 Kings 7:18-20.
-
Perez (Breach/Rupture): The term breach or rupture signifies a breaking or tearing apart, often representing sin and separation from God. However, it can also denote the idea of breakthrough or deliverance, as seen in the naming of Perez, the son of Tamar, indicating a breakthrough in her situation. Genesis 38:29.
The combination and symbolism of these terms in Rimmon-Perez , suggests a place of:
transition from brokenness to blessing,
from rupture to restoration.
Our Heavenly Father has the ability to bring restoration after periods of rupture or brokenness.
For believers today, this serves as a powerful reminder that no matter the depth of sin or separation from Him, He is able to restore and bring forth fruitfulness. This aligns with the promise in Joel 2:25, where God promises to restore the years that the locusts have eaten.
Just as the Israelites relied on God’s guidance through the wilderness, we are reminded to trust in God’s leading during times of personal or spiritual challenges. His presence is constant, and His provision is sure, even when the path is unclear. Deuteronomy 2:7.
The journey through the wilderness, marked by stops like Rimmon-perez, reflects God’s continual provision. Despite the Israelites’ frequent failings, God provided manna, water, and guidance through the desert. This teaches us about God’s sufficiency and care in our own lives. No matter how barren our circumstances may seem, God is always present to meet our needs. Philippians 4:19.
Yeshua haMashiach/Jesus Christ is the ultimate fulfillment of the restoration symbolized by Rimmon-perez. Through His death and resurrection, Messiah bridged the breach caused by sin, offering reconciliation and abundant life to all who believe in Him. Colossians 1:20 states, “And through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.” Just as Rimmon-perez signifies restoration, Messiah embodies the ultimate restoration for humanity.
The pomegranate’s symbolism of abundance is fully realized in Christ. Yeshua/Jesus came to give life and life abundantly. John 10:10. Believers are invited to partake in the fullness of life that Messiah offers, marked by spiritual fruitfulness and divine favor. This abundant life is not merely physical prosperity but a deep, spiritual richness that comes from a restored relationship with God.
Note here on the name Kadesh:
Kadesh in the wilderness of Paran Numbers 13:26 referred to here as Ritthmah:The people stayed at this campsite for 19 years according to Deuteronomy 1:46 so you abode in Kadesh many days 19 years according to the days that you abode there.
There are 2 places that are referred to as Kadesh, one was Kadesh in the Wilderness of Paran, Numbers 13:26, and is referred to here as Rithmah, but its proper name is Kadesh. The other place that is called Kadesh is in Numbers 33:36 where they came on the first day of the 40th year where Miriam died and where it was decreed that Aaron and Moses would not enter the land.
The wilderness of Paran at Kadesh.- spies were sent to the land Numbers 13. Moses referred to this as Rithmah. Israel murmured against Moses here.
Next in Numbers 33:20-26
Numbers 33:20
HEB: וַיִּסְע֖וּ מֵרִמֹּ֣ן פָּ֑רֶץ וַֽיַּחֲנ֖וּ בְּלִבְנָֽה׃
NAS: They journeyed from Rimmon-perez and camped
KJV: And they departed from Rimmonparez, and pitched
INT: journeyed Rimmon-perez and camped Libnah
Verse 20They departed from Rimmon Perez and camped at Libnah.
3841 [e]
bə·liḇ·nāh.
בְּלִבְנָֽה׃
at Libnah
Libnah: Libnah
Original Word: לִבְנָה
Transliteration: Libnah
Pronunciation: lib-NAH
Phonetic Spelling: (lib-naw’)
Meaning: Libnah
Derived from the Hebrew root:
לָבָן (lavan), meaning “white.”
There is no direct Greek equivalent for Libnah in the Strong’s Greek Dictionary, as it is a proper noun specific to the Hebrew text.
Libnah is a proper noun used in the Hebrew Bible to refer to a city in the Shephelah region of ancient Judah. The name is thought to mean “whiteness,” possibly referring to the white poplar trees or the white soil in the area.
It is derived from the Hebrew לִבְנָה (Libnah), meaning “whiteness” or “moon city,”to be or become white , to make bricks,
Libnah was a significant city in the tribal territory of Judah. It is mentioned in the context of the Israelite conquest of Canaan and later as a Levitical city. Libnah played a role in various military and political events, including revolts against the Kingdom of Judah. Its strategic location made it an important site during the reigns of the kings of Judah.
Libnah, like other stops on the Israelites’ journey, symbolizes God’s provision and faithfulness in spite of their frequent grumbling and disobedience, God continued to provide for the Israelites. Modern Christians can take comfort in knowing that God is faithful and will provide for our needs as we journey through life. Philippians 4:19 assures us, And my God will meet all your needs according to the riches of his glory in Christ Jesus.
Reflecting on the Israelites’ journey through places like Libnah helps Christians understand the importance of learning from past experiences. God’s faithfulness in history encourages believers to trust Him in their present circumstances. Romans 15:4 highlights the value of Scripture: “For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.”
21They moved from Libnah and camped at Rissah.
Numbers 33:21
HEB: מִלִּבְנָ֑ה וַֽיַּחֲנ֖וּ בְּרִסָּֽה׃
NAS: from Libnah and camped at Rissah.
KJV: from Libnah, and pitched at Rissah.
INT: Libnah and camped Rissah
7446 [e]
bə·ris·sāh.
בְּרִסָּֽה׃
at Rissah
7446 Rissah: Rissah
Original Word: רִסָּה
Transliteration: Rissah
Pronunciation: RIS-sah
Phonetic Spelling: (ris-saw’)
Meaning: Rissah
Derived from the Hebrew root רָסַס (rasas), meaning “to moisten” or “to drip.”
Rissah
From racac; a ruin (as dripping to pieces); Rissah, a place in the Desert — Rissah.
There are no direct Greek equivalents for Rissah, as it is a specific Hebrew place name. However, the concept of journeying or traveling can be related to Greek words like πορεία (poreia, G4197), meaning “journey” or “way.”
The name likely reflects a characteristic of the location, possibly indicating a place associated with moisture or water.
The wilderness is a significant period in biblical history, representing a time of testing, reliance on God, and preparation for entering the Promised Land. The specific details about Rissah are sparse, but its inclusion in the list of encampments underscores the meticulous record-keeping of the Israelites’ travels and God’s provision throughout their journey.
Numbers 33:21, states, “They set out from Libnah and camped at Rissah.” In this context, Rissah is described as a location near Mount Hor. The story of the Israelites’ journey, including their encampment at Rissah, teaches us about trusting in God’s guidance. as they moved from place to place, often without knowing their next destination, relying on God to lead them. Again this is a powerful reminder for believers today to trust in God’s plan, even when the path is uncertain.
The journey of the Israelites to the Promised Land is a precursor to the ultimate fulfillment of God’s promises through Jesus Christ. Just as God led the Israelites to a physical ‘Promised Land’, Yeshua/Jesus leads believers to a spiritual Promised Land – eternal life with our Heavenly Father. The faithfulness shown in the wilderness journey points forward to the greater faithfulness of God in the salvation offered through Messiah.
Its inclusion in the biblical record once more underscores the importance of:
trusting in God’s guidance,
the significance of obedience,
and the faithfulness of God throughout history.
For us today, the story of Rissah connects us to a loving Father God and the redemptive work of Yeshua haMashiach/Jesus Christ, encouraging us to see our place in the ongoing story of God’s people.
22They journeyed from Rissah and camped at Kehelathah.
Numbers 33:22
HEB: מֵרִסָּ֑ה וַֽיַּחֲנ֖וּ בִּקְהֵלָֽתָה׃
NAS: from Rissah and camped in Kehelathah.
KJV: and pitched in Kehelathah.
INT: Rissah and camped Kehelathah
6954 [e]
biq·hê·lā·ṯāh.
בִּקְהֵלָֽתָה׃
at Kehelathah
6954 Qehelathah: Qehelathah
Original Word: קְהֵלָתָה
Transliteration: Qehelathah
Pronunciation: keh-hel-aw-thaw’
Phonetic Spelling: (keh-hay-law’-thaw)
Meaning: Kehelathah
Derived from the Hebrew root קָהָל (qahal), meaning “assembly” or “congregation.” Convocation to convoke, assemble together.
There is no direct Greek equivalent for Qehelathah, as it is a specific Hebrew place name. However, the concept of “assembly” can be related to the Greek word ἐκκλησία (ekklesia), Strong’s Greek #1577, which is often translated as “church” or “assembly.”
Qehelathah is a place name mentioned in the Old Testament. It is one of the locations where the Israelites camped during their wilderness journey after the Exodus from Egypt. The name itself suggests a place of gathering or assembly, reflecting its root meaning.
The journey of the Israelites through the wilderness is a significant period in biblical history, marking their transition from slavery in Egypt to becoming a nation under God’s covenant. The various locations mentioned, including Qehelathah, a congregation. These places often served as settings for important events, lessons, and divine encounters that shaped the identity and faith of the Israelite community.
23They went from Kehelathah and camped at Mount Shepher.
Numbers 33:23
HEB: וַיִּסְע֖וּ מִקְּהֵלָ֑תָה וַֽיַּחֲנ֖וּ בְּהַר־
NAS: They journeyed from Kehelathah and camped
KJV: And they went from Kehelathah, and pitched
INT: journeyed Kehelathah and camped Mount Shepher
2022 [e]
bə·har-
בְּהַר־
at Mount
har: Mountain, hill, hill country
Original Word: הַר
Transliteration: har
Pronunciation: har
Phonetic Spelling: (har)
Definition: Mountain, hill, hill country
Meaning: a mountain, range of hills
hill country, mountain, promotion
A shortened form of harar; a mountain or range of hills (sometimes used figuratively) — hill (country), mount(-ain), X promotion.
From an unused root meaning to loom up
ὄρος (oros) – Strong’s Greek 3735: This Greek word is used in the New Testament to denote a mountain or hill, similar to the Hebrew “har.” It appears in contexts such as the Sermon on the Mount. Matthew 5:1 and the Transfiguration. Matthew 17:1.
The Hebrew word “har” primarily refers to a mountain or hill. It is used throughout the Old Testament to describe physical elevations in the landscape, often serving as significant geographical markers. Mountains in biblical texts are frequently associated with divine encounters, covenants, and revelations. They are places where God meets with His people, such as Mount Sinai, where Moses received the Ten Commandments, and Mount Zion, which holds theological significance as the site of Jerusalem and the Temple.
In ancient Near Eastern cultures, mountains were often seen as sacred spaces, believed to be closer to the divine realm. This cultural perception is reflected in the Bible, where mountains are settings for pivotal events in Israel’s history. The Israelites, like their neighbors, viewed mountains as places of strength and refuge, as well as sites for worship and sacrifice. The topography of the land of Israel, with its numerous hills and mountains, reinforced this cultural and religious significance.
Numbers 33:23
HEB: וַֽיַּחֲנ֖וּ בְּהַר־ שָֽׁפֶר׃
NAS: and camped at Mount Shepher.
KJV: and pitched in mount Shapher.
INT: and camped Mount Shepher
8234 [e]
šā·p̄er.
שָֽׁפֶר׃
Shepher
Shepher: Shepher
Original Word: שֶׁפֶר
Transliteration: Shepher
Pronunciation: SHEH-fer
Phonetic Spelling: (sheh’-fer)
Definition: Shepher
Meaning: Shepher
Derived from the Hebrew root שָׁפַר (shafar), meaning “to be beautiful, goodly” or “to be fair.”
There is no direct Greek equivalent for the proper noun “Shepher” as it is a specific Hebrew place name. However, the concept of journeying or traveling can be related to Greek terms like πορεύομαι (poreuomai – G4198), meaning “to go” or “to travel.”
Mount Shepher’s mention in the Israelites’ journey underscores the importance of trusting in God’s guidance.
Mount Shepher, along with other locations, represents the physical manifestation of God’s presence with His people. God’s guidance through the cloud by day and the fire by night, Exodus 13:21-22, reassures believers of His continual presence. This ongoing presence of God is a promise that for us today we can hold onto, knowing that God is always with us.
The journey to the Promised Land represents the fulfillment of God’s promises to the Israelites. Similarly, Jesus Christ is the fulfillment of God’s promises to humanity. Through His life, death, and resurrection, Messiah provides the way to eternal life, mirroring the Israelites’ journey to their promised inheritance.
By exploring these geographical references, believers can gain deeper insights into the connections between the history, geography, and faith in the Bible.
24They moved from Mount Shepher and camped at Haradah.
Numbers 33:24
HEB: שָׁ֑פֶר וַֽיַּחֲנ֖וּ בַּחֲרָדָֽה׃
NAS: Shepher and camped at Haradah.
KJV: Shapher, and encamped in Haradah.
INT: Shepher and camped Haradah
2732 [e]
ba·ḥă·rā·ḏāh.
בַּחֲרָדָֽה׃
at Haradah
Charadah: Fear, trembling, anxiety, quaking
Original Word: חֲרָדָה
Transliteration: Charadah
Pronunciation: khar-aw-daw’
Phonetic Spelling: (khar-aw-daw’)
Definition: Fear, trembling, anxiety, quaking
Derived from the root חָרַד (charad), which means to tremble or be afraid.
Haradah is a location mentioned in the Bible in Numbers 33:24. The name Haradah, derived from the Hebrew word: חֲרָדָה (haradah), means:
“fright” or “trembling,”
indicating a place associated with significant emotion or events.
G5401 (φόβος, phobos): Often translated as fear, this Greek term is used in the New Testament to describe both reverential awe and fear of danger.
G5156 (τρομος, tromos): Translated as trembling, it is used to describe physical shaking due to fear or reverence.
Charadah is used in the Hebrew Bible to denote a state of fear or trembling, often in response to a divine encounter, a significant event, or impending danger. It conveys a deep emotional response that can be both physical and psychological, reflecting a profound reverence or dread.
Haradah, meaning “trembling,” likely reflects a time of fear or significant reflection for the Israelites. This suggests that even places associated with difficult memories or emotions can be integral to spiritual growth. We are encouraged to reflect on our own journey, acknowledging moments of failure or hardship as opportunities for growth and greater reliance on God’s guidance.
In ancient Israelite culture, fear and trembling were common responses to the presence of God or His messengers, as well as to natural phenomena or threats from enemies. This reaction was not only a sign of respect and awe but also an acknowledgment of human frailty in the face of divine power or overwhelming circumstances. The concept of fear in the biblical context often encompasses both reverence for God and the natural human response to danger.
Haradah’s mention follows a significant event: the death of Aaron, the high priest, at Mount Hor. Numbers 20:22-29. Aaron’s death marked a critical moment in Israel’s wilderness journey, symbolizing the passing of leadership and the consequences of past disobedience. The transition of the high priesthood to his son Eleazar represented continuity in God’s plan and the importance of maintaining a faithful leadership.
The wilderness journey, including stops like Haradah, serves as a powerful reminder of the importance of obedience to God. The Israelites’ journey was marked by moments of disobedience and rebellion, leading to extended wandering and delayed entry into the Promised Land. For us today, this narrative underscores the consequences of sin and the importance of adhering to God’s commands.
The death of Aaron near Haradah highlights the crucial role of leadership in the faith community. Aaron’s life and ministry, despite its imperfections, were vital to the spiritual leadership of Israel. The transition to Eleazar as high priest ensured continuity and stability during a critical period. This serves as a reminder of the importance of godly leadership and the responsibility of leaders to guide their communities with integrity and faithfulness.
For today’s church leaders, this narrative emphasizes the need to prepare and mentor the next generation, ensuring that the legacy of faith is carried forward with diligence and care.
Despite the challenges and the Israelites’ repeated failures, God remained with them, providing direction, sustenance, and correction. This reflects God’s enduring commitment to His covenant people.
“The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.” – Lamentations 3:22-23 (ESV)
This verse captures the essence of God’s unwavering faithfulness, a theme that resonates through the account of the Israelites’ journey.
Aaron’s role as high priest, and the transition of this role to Eleazar, points to the ultimate high priest, Jesus Christ. Unlike Aaron, whose priesthood was limited and marked by human imperfection, Messiahs’ priesthood is perfect and eternal. He intercedes for believers continually, offering a once-for-all sacrifice for sin.
“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” – Hebrews 4:15 (ESV)
This passage highlights Messiahs’ unique role as both sympathetic high priest and perfect sacrifice, providing believers with complete access to God’s grace and mercy.
Just as the Israelites navigated trials and challenges, believers today navigate a world of spiritual testing and growth. Yeshua/Jesus, as the Good Shepherd, leads His people through these challenges, ensuring they reach the promised rest.
“Come to me, all who labor and are heavy laden, and I will give you rest.” – Matthew 11:28 (ESV)
His invitation offers
rest and assurance
to those weary from the journey,
reflecting the promise of peace and fulfillment in Him.
Haradah represents:
a place of reflection, transition, and reverence,
reminding believers of the importance of obedience, the consequences of sin, and the faithfulness of God.
For us, the story of Haradah encourages:
a deeper trust in His Holy Spirit’s guidance,
an appreciation for godly leadership,
and a recognition of Messiah as the ultimate High Priest who leads His people toward eternal rest.
Through the lessons of Haradah and the broader biblical narrative, believers are called:
to walk faithfully,
trusting in God’s sovereignty and provision,
and looking forward to the ultimate fulfillment of His promises in Christ.
25They moved from Haradah and camped at Makheloth.
Numbers 33:25
HEB: מֵחֲרָדָ֑ה וַֽיַּחֲנ֖וּ בְּמַקְהֵלֹֽת׃
NAS: from Haradah and camped at Makheloth.
KJV: and pitched in Makheloth.
INT: Haradah and camped Makheloth
4722 [e]
bə·maq·hê·lōṯ.
בְּמַקְהֵלֹֽת׃
at Makheloth
4722 Maqheloth: Makheloth
Original Word: מַקְהֵלוֹת
Transliteration: Maqheloth
Pronunciation: mah-keh-LOTH
Phonetic Spelling: (mak-hay-loth’)
Meaning: Makheloth Derived from the Hebrew root קהל (qahal), meaning “assembly” or “congregation.”
There is no direct Greek equivalent for Maqheloth, as it is a specific Hebrew place name. However, the concept of assembly or congregation is related to the Greek word ἐκκλησία (ekklesia), Strong’s Greek 1577, which is often translated as “church” or “assembly” in the New Testament.
The name Makheloth means:
“assemblies” or “gatherings” in Hebrew.
Strong’s Concordance H4722.
from the same as qahal
Definition:
“place of assembly,” a place in the desert
NASB Translation
Each encampment, including Maqheloth, marks a stage in this journey, reflecting both the physical and spiritual challenges faced by the Israelites. The name itself, derived from the concept of assembly, may indicate a place where the Israelites gathered for worship or communal activities.
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