Anyone who has been following Messiah Yeshua/Jesus for any length of time is painfully aware of the fact we are in an ongoing war. It is not simply a physical war but one that originates in the realm of the spirit. This war will not stop until Messiah returns; which is why He told us to..
occupy til He comes!
Luke 19:13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
When He said that, it is a call to build and extend the Kingdom of Heaven using/applying all the resources, gifting’s and talents that our Heavenly Father has imparted to us for His purposes.
And because the war is not a physical one we are told that
are not carnal/physical in 2 Cor. 10 :4 4 For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;
They are mighty through Him.
The enemy’s warfare and battle plans are rooted way back in ancient millennia, he is not new at the tactics he uses against us; which is why we need the insight provided by Ruach HaKodesh/Holy Spirit, so we can wage a victorious warfare. There is one kind of warfare which we now term as guerilla warfare which does not play by any known or mutually agreed rules or strategies. This is where the enemy knows that those they are in conflict with are so strong that they cannot win; but nevertheless they hope to gain a victory by wearing down the enemies troops with a type of guerilla warfare or terrorism. Daniel 7:25 tells us this that the wearing out of the saints is a very well used strategy.
This is the kind of persistent and unabated assault that brings us to the point of just wanting to give up; it’s summed up in the word attrition. It involves consistent harassment which causes extreme frustration causing one thing after another to hinder distract and we often say the idiom: like having a spanner in the works! Everything we try to do is plagued by annoyances, irritations and aggravations. Certainly most readers will have had these kinds of experiences at one time or another.
The scriptures are written for us for many reasons 2 Tim. 1:7 & 3:16 to encourage and educate and we are most certainly not alone in our fight.
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: His Word is for teaching and for showing people what is wrong in their lives. It is useful for correcting faults and teaching the right way to live.
One great example of how the enemies tactics occur is in the life of Nehemiah when he returned to Israel from the Babylonian captivity and discovered that the land had been taken over by many people from other nations including the Amorites and Moabites. These new occupants resisted the Israelites when they began to return to their homeland. One reason they feared the Israelites was because of their support from Persia, the then most powerful nation in the world. The people who had taken over Israel knew that victory over the Persian Empire supported Israelites, was a war they could not win; but they could harass them to the point they might give up and go back to Persia. This war of attrition has never stopped and is still evident today both against nations and individuals.
For those readers who may not recall that the story of Nehemiah and Ezra takes place at the time of the return of Israel from captivity where they were exiled. The Northern ten tribes of Israel, Samaria were taken into captivity by the Assyrian Empire. After the collapse of the Assyrian Empire, the Babylonian Empire became the world empire and the Northern ten tribes of Israel were scattered throughout the world. The Southern Kingdom, Judah, remained unconquered until the rise of the Babylonian Empire, which finally conquered Judah and took them away from their homeland.
During their captivity Babylon fell to the Persian Empire. Daniel was a favorite of the Persian King Cyrus the Great (559-530 BC) and the Jews enjoyed favorable status with the Persian Empire. This, however, resulted in much jealousy among the people of the other conquered nations. This jealousy was evident in the story of Haman who plotted to have the Jews destroyed. The plan was thwarted because of the courage of Esther (a Jew) who was then the Queen of Persia and had much favor with her husband King Xerxes who was the grandson of Cyrus the Great (486-465 BC). Esther’s step son King Araxerxes I (465-424 B.C.) granted a decree that allowed Nehemiah and Ezra to lead their people back to Jerusalem and rebuild the temple under the protection of the Persian Empire. This is almost a repeat of Jewish History beginning in 1948 AD when the United Nations granted Israel the right to return to their homeland.
The responsibilities on King Artaxerxes and the increasing threats of war from other nations became so great that he put his son Susa in charge over the Israelites. Susa was the grandson of Esther and sadly had no respect for her or the fact that she was Jewish and so Israels support from Persia broke down.
Both Nehemiah and Ezra had faith that even when Persia’s support failed them The Lord God Almighty would not ever fail them. If God wanted Jerusalem to be rebuilt He could and would do it, without the help of the Persian Empire. This proved true however, the lack of support from Persia did give their enemies some confidence to further harass Israel.
God never fails us but sometimes people give up before they see the answer to their prayers and needs, failing to simply trust in our heavenly Father and His timing and provision.
We read in Ezra 4:4: “Then the people of the land weakened the hands of Judah and troubled them in building.”
So it would appear that the battle including these acts of attrition were effective.
The expression
their hands were weakened
is an ancient idiom meaning
to become discouraged and fearful.
The word weakened
in Hebrew is
meraphim
spelled mem resh pei yod mem
Ezra 4:4 HEB: עַם־ הָאָ֔רֶץ מְרַפִּ֖ים יְדֵ֣י עַם־ NAS: of the land discouraged the people KJV: of the land weakened the hands INT: the people of the land weakened the hands the people
מְרַפִּ֖ים
Meraphim comes from the root word
rapah
which means:
to sink down or to loosen one’s grip.
The word is found in a Piel (intensive) form so it really has the idea of:
just letting go.
In other words,
just giving up.
It’s not a strange thing to experience, and no doubt most readers have felt that way at times during both personal lives and in ministry. Sometimes It can seem as if individuals just focus on and take aim at you from every angle, criticize, condemn, and accuse you of things that you never said, did or intended. Nothing is going the way that was hoped or planned and if we are not vigilant with our hearts, eventually, a person can become discouraged and then they meraphim or give up. Sometimes ending up with deep resentment and bitterness. Those in ministry are getting no response, no one seems to want to support them and they face one obstacle after another; it seems the enemy is relentless. The idiom of the last straw, the final blow to all the fighting and pressing in falls on us and its all designed with the goal of getting us to give up- tomerephim.
The constant harassment by their enemies caused the Israelites to become so weary, tired and discouraged from the mocking rhetoric. The attacks were not actually physical to them personally, but while they were building the walls their homes were robbed and their crops destroyed. This persisted and when Nehemiah returned after a visit back to Persia, he found the people had merephim – weakened and given up.
They had given up working on the walls to protect their own interests and they had fallen into spiritual paganism and idolatry.
Ezra encouraged the people and stirred them up to complete their mission
and so did Nehemiah.
This is where we get our well known phrase in
Nehemiah 8:10:
The Joy of the Lord is our strength.
We will not fulfill God’s work for us if we fall prey to the work of the enemy, to his war of attrition and his terrorist attacksagainst us like Judah did, and allow negative thinking and words to control us. Instead, we need to fill our hearts with the Word of God like Ezra did, by finding a congregation, assembly or fellowship of like-minded believers where you can encourage each other with songs of worship, praise and joy, and then enter into the joy of the Lord. When we encourage others with songs and testimonies of praise and joy and they in turn encourage us, together we will stop the enemy dead in his tracks. For where you were merephim – weak, the joy of the Lord will make us strong.
Ezra 4:4: “Then the people of the land weakened the hands of Judah and troubled them in building.”
There is a personal application for us individually in our own spiritual walk with our Heavenly Father and Paul, gives us a solution in Ephesians 15:19: “Speak to one another with Psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord.”
We must not allow the work of the enemy to succeed against us like Judah did, and allow negative thinking and words to control us.
Instead we need to fill our hearts with the Word of God like Ezra did and encourage each other with words from scripture.
The Hebrew letters resh-pei in the word for weakened, reveal an interesting insight and it may be this is what has happened with those in charge of some countries and their citizens.
The Resh – people have become judgmental;
Pei – people talk to much; and the
resulting in them becoming self-deceived.
Are countries inflicting a war of attrition against themselvesand thereby weakening themselves? If this way of life continues, no doubt many will give up.
Here as in Exodus 19:2.
many need to
face the mountain.
As the Body of Messiah, we are to have a combined mission and goal and the more united we become as one with Him, He is us and we in Him; that common commitment and devotion to the Fathers’ will, plan and purpose will transform any barriers that prevent victory. It will turn them into stepping stones on our way to achieving that which our Heavenly Father has called us to do. It seems that until we are faced with an insurmountable mountain, our petty differences will not diminish. And until we are delivered from pride and ego and put our focus and intent on hearing, receiving and being a doer of His Word, any forward motion and spiritual maturity is hindered and splintered.
Proverbs 22:10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
Cast out the scorner/scoffer/tormentor and strife will go, for where there is strife there is every evil work. James 3:16 For where jealousy and selfish ambition exist, there will be disorder and every evil practice.
Prov 13:10. Among the proud there are always contentions: but they that do all things with counsel, are ruled by wisdom.
Arrogance leads only to strife, but wisdom is with the well-advised.
Strife can develop when a difference of opinion becomes the priority in a relationship. Strife and war or fighting are inseparable.
Strife is always accompanied by pride and an unteachable spirit.
Where there is strife, there is pride, but wisdom is found in those who take advice.
For where envying and strife is, there is confusion. Where emulation, zeal, and rivalry exist, there also are sedition, anarchy, restless disturbance, and every villainous act. The whole state is evil, and utterly contrary to the rule of the Gospel.
The enemy will always try to divide and conquer and sow questioning seeds of doubt and unbelief, causing our faith and trust in people to waver. It started in the garden…and will not stop until Messiah returns. Keep that helmet in place protecting our minds from the whispering accuser.
In the secular world it is said that to be successful one must surround oneself with positive people. If we surround ourselves with negative thinkers and talkers we will become negative too.
If anyone has ever helped out in the nursery during meetings you will quickly learn an important lesson. If one of those little ones began to cry, within moments the others begin to cry and truthfully, adults are not much different. If we are around one person crying, complaining and moaning, it’s not long before others add their own complaints.
We sometimes feel we in a prison or a hole in the ground with seemingly no way out.
Psalms 28:1 “Unto thee will I cry, O Lord my rock; be not silent to me: lest if thou be silent to me, I become like them that go down into the pit.”
silent to me
The Hebrew word for
pit is bore
953 bowr: cistern
Original Word:בּוֹר Part of Speech: Noun Masculine Transliteration:bowr Phonetic Spelling:bore Definition:a pit, cistern, well
In ancient times a prison was a pit that someone was thrown into and without someone sending down a rope, a person could not get out of it. Similarly, if you fell into, or were lowered into a well, as old abandoned wells were often used as a prison, remember Joseph? Crypts were used for the same thing, they are places where once you go in, you usually don’t come out.
RegardingPsalm 28, to say that if David doesn’t hear from the Lord, he will die or enter a place he cannot get out of. Some of us have no doubt felt like we entered a dark place, like a deep well or a prison and if we did not get some direction and help from our Heavenly Father, there was a feeling that we would never escape.
It’s a curious statement that when David says that he calls on Adonai, He is silent. Does it simply meaning that when David presents his request to Adonai, his prayer is not answered?
The word silent is karash. חָרַשׁ
karash/charash: altogether
Original Word: חָרַשׁ Part of Speech: Verb Transliteration: charash karash Phonetic Spelling: khaw-rash’ Definition: to cut in, engrave, plow, devise
1 cut in, engrave, of worker in metals נְחשֶׁת וּבַרְזֶל ׳ח Genesis 4:22 (J),
Psalm 129:3 upon my back have ploughmen ploughed (figurative of oppression by wicked); חֹרֵשׁ = ploughman Isaiah 28:24; Amos 9:13 (“” קצֵר); ׳ח with oxen subject only Job 1:14.
3 devise (as one who works in, practices), usually bad sense, object רָעָה Proverbs 3:29,
It is closely related to the word karas which means to be rough.
Maybe some of us can relate to that feeling, wondering why our Heavenly Father seems to be being so rough with us? The word Karash isn’t only used for silence but in its primitive form, refers to a plow or till which makes an engraving into the ground. In the form of a noun, it’s describing a cutting instrument. The word karas spelled with a Sade at the end means to lacerate, or wound.Karash is also used for an enchanter, magician, or to be artificial. It could be understood that silence from our Heavenly Father is similar to the cutting of a deep wound.
The use of this word would seem to point to the situation David was not asking for deliverance from the problem he found himself in, as he had confidence that was already covered. Rather he was wanting deliverance from the deep emotional distress he was experiencing, which was the result from people who were saying things about him that were not true. Could it be that this was the deep hurt, fear and worry that followed, causing an overwhelming feeling of oppression and dread that stole his joy for life itself? David was speaking as if he just wished Adonai would take him home and away from it all; even today, that’s not a strange wish for many going through horrible persecution. In such a position we wish for and desire to know our Heavenly Fathers comforting presence and in the next verse David speaks of his supplications –
Heb. Canan/ chanan.
Tehinnah
Or (feminine) tachanuwnah {takh-an-oo-naw’};
from chanan; earnest prayer — intreaty, supplication.
Original Word: חָנַן Part of Speech: Verb Transliteration: chanan Phonetic Spelling: khaw-nan’ Definition: to show favor, be gracious
chanan/canan/Supplication here means:
to show favor.
David is saying that he is showing favor to God and He is doing it with his hands lifted up.
Questions we need to ask ourselves, when we go to our Heavenly Father with a need, who is it we are wanting to favor, ourselves or our Heavenly Father?
David is asking that he not be drawn away from the Lord by the intentions of the wicked in verse 5. The verses seem to indicate that to him the pressures of job, relationships, and health, were not that important; and we know that David did suffer the loss of his job through the broken relationship with Absalom his beloved son, as well as the loss of his health.
What David was looking at in this verse was not what he had lost physically but how they affected his relationship with his Heavenly Father.
In Psalms 98:1, David is praying and knows the Lord is his rock; then he is declaring that his job, his relationships, his health are not the rocks he depends on in his life and he can live without them.
He is saying that he cannot bear to lose his relationship with his heavenly Father. He is begging the Lord not to leave him because he would not be able to handle that, it would send him into a dark pit and he would die.
Messiah said we would have trials troubles and tribulation in this life and they are for the continuing working out of our salvation in the process to spiritual maturity.Phil.2:12
These mould us and shape us into the people our Heavenly Father wants us to be by sifting and refining us and the process purifies our hearts. At anytime we feel He is far away …He is not, He is simply allowing the testing of our faith and trust in Him, desiring us to seek Him more whatever our circumstances look like. We are to occupy til He comes again
and spiritually don’t give up an inch of ground already won; and encourage ourselves and others with Nehemiah, that our joy, and in turn our strength is in, and comes from, only Him. So
don’t give up
because we are assured in
Joshua 1:5 & Hebrews 13:5
that He will NEVER leave us nor FORSAKE us…
EVER!
שָׁלוֹם עֲלֵיכֶם,
Shalom aleikhem
chaverim and mishpachah!
Peace to friends and family.
Shavua Tov, Have a blessed week.
Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
It’s all about Life and Relationship, NOT Religion.
You are very precious in His sight.
Not sure ..you can be…
SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute,
SAY IT RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.
What exactly does that title mean, and what’s the significance for us today?
The common understanding: He is both divine and human
two natures, one person and that
Son of God implies His deity
and Son of Man implies His humanity.
The term
Son of God. האלוהים בן
is the translation of one Hebrew and one Aramaic phrase used in the Hebrew Bible as another way to refer to humans who have a special relationship with God.
Where the Son of God
is written inDaniel 3:25,or, as
bar elahin
it may be rendered: a son of the gods,
i.e., a divine person or angel.
It is worth noting that even the roman centurion declared He was the Son of God recorded in Matthew 27:54; Mark 15:39
And the Centurion and those who were guarding Yeshua, when they saw the quake and those things that happened, they were very afraid, and they said, “Truly, this was The Son of God.”
and The Righteous One in
Luke 23:47 Aramaic Bible in Plain English
When the Centurion saw what had happened, he glorified God and he said, “Truly this man was The Righteous One.”
The identity of the
Son of Man
appears in the twofold aspect of being representative of God, our Heavenly Father, both by heralding the Kingdom of God and as the prophet calling people to repentance and salvation.
He was a Son of Man, that is, taking on the form of a human being; and He is the Son of God, in that He has always existed as the Eternally Begotten One Who comes forth from the Father forever.
He always has, and He always will be and
this is reflected in the Hebrew Shema.
The Father, Son, and their Holy Spirit are co-equal and co-eternal, meaning the three are One and always existed together.
The Scriptures record that Jesus/Yeshua, was conceived by the power of Holy Spirit, it was a miraculous, virgin birth and not by human procreation.
The term Son of God as applied to Messiah is unique.
It doesn’t mean He was a child of God, as Christian believers are when they are adopted into God’s family; instead, it points out His divinity, meaning He is God.
The term Son of Man has a more important and historical meaning in that, it doesn’t just make Him equal with humanity.
Daniel 7, tells us that the Son of Man
isnot simply a human figure but
a very exalted figure.
Son of Man אדם בן
The phrase Son of man appears multiple times in the Old and New Testaments. The Hebrew expression
son of man בן–אדם, ben-‘adam
appears 107 times in the Hebrew Bible, 93 times being the majority are in Ezekiel. In the Old Testament, the Hebrew phrase
בן אדם ben adam
translates as son of man
and is used for a person, any named or unnamed person. In Hebrew, the term is ben-adam,
the equivalent in Aramaic is bar-adam. We are familiar with Messiah being referred to as The Last Adam.
In Daniel and in post-biblical literature, the similar terms
bar-anosh and bar-nasha are also used.
If Yeshua/Jesus spoke Hebrew, and He used the Hebrew phrase
ben adam, then He was simply claiming to be a person.
Even if He spoke Greek, He would have used the phrase
huios tou anthrōpou, which is the Greek translation of the Hebrew ben adam, and again is still simply claiming to be a person.
In the Old Testament there is one place where a different phrase is used for son of man.
“I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.” KJV, Daniel 7:13
A portion of theBook of Daniel, including this verse, is written in Aramaic and the Aramaic forson of man is בר אנוש – bar enosh. It would appear that Yeshua/Jesus was speaking Hebrew all the time, but used the Aramaic phrasebar enosh instead of ben adam,in reference toHimself, then those listening would have known that He was calling Himself thebar enosh from Daniel 7:13,the One who “came with the clouds of heaven” which was a well-known messianic prophecy in the first century.
In the gospels, the term
Son of Man,
reveals that He referred to Himself most often as
Son of Man rather than Son of God
In the Greek New Testament, the phrase
“son of man” is υἱὸς τοῦ ἀνθρώπου – huios tou anthrōpou,
but is always used in reference to Yeshua /Jesus, either by Yeshua Himself in reference to Himself; or by others in reference to Him.
This title seemed to be His favorite self-designation.
In Mark 10:45 He said
The Son of Man came not to be served but to serve and to give his life as a ransom for many.
So He often calls Himself Son of Man and those with ears to hear would have heard Daniel 7, in which He was claiming a very exalted role in the prophetic promises of redemption. Promises which were unfolding right in front of them, literally being fulfilled as they were listening, so it would appear this was purposeful.
He continually revealed His identity to those witheyes to see,however not so deliberately that they would have the unrestrained zeal to seize Him and make Him king. By disclosing His identity, He spoke truth with wisdom, aware of His Fathers timing in the plan of the ages unfolding around Him.
Others in the Bible called Yeshua/Jesus, the Son of God, in particular the adversary and unclean spirits. HaSatan, a fallen angel who was well aware of the true identity of Yeshua/Jesus, used the term as an insult, mocking Him during the temptation in the wilderness. Unclean spirits, are described in the scriptures as being full of fear in Yeshua/Jesus’ presence, and said,
You are the Son of God.Mark 3:11,
wanting to know if He had come to destroy them before the allocated time. Matthew 8:29.
Mark 2:28
the Son of man is Lord even of the Sabbath.
Son of God or Son of Man?
Son of God
As Daniel 7:9-10, 13-14,
and 1Enoch /Apocrypha, clearly indicate,
this is a title that reflects
deity, majesty and His supernatural nature.
It was an important title for the Messiah and used by Yeshua/Jesus in referring to Himself.
In Hebrew literature from the time of the 2nd Temple,
Son of ManexpressesMessiah’s deity
far more than the title Son of God!
In the New Testament He is presented as both.
Mark, writing in his gospel, begins in the very first chapter and verse with Son of God, using the old title for the King of the Davidic Dynasty yet inMark 22:28, He is referred to as Son of Man.
Some say Son of God refers to deity
and Son of Man refers to His humanity.
It seems logical but based onDaniel 7, which already noted is the source of these expressions, there is a different picture.Daniels vision is of 2 divine figures on 2 thrones. One is an older looking figure called the ancient one.
“I watched till thrones were [d]put in place, And the Ancient of Days was seated; His garment was white as snow, And the hair of His head was like pure wool. His throne was a fiery flame, Its wheels a burning fire; 10 A fiery stream issued And came forth from before Him. A thousand thousands ministered to Him; Ten thousand times ten thousand stood before Him. The [e]court was seated, And the books were opened.
According to Daniels vision, this Son of Man in the form of a human being isbrought on the clouds of Heavenand will be given eternal rule over Israel. The Son of Man who was divine but in human form and was given sovereignty became identified with God. Because of this, when the term Son of Man was used, based on its origin in the book of Daniel, the speaker, or author, often had deity in mind. The idea that God, our Heavenly Father would have a second in command comes from old Hebraic theological thinking.
The High Priest /Cohen haGadol, asks Yeshua/Jesus if He is
the Messiah
the Son of the Blessed One -The son of God.
Are you the Mashiach Ben HaM’vorakh?
To which He answers I Am.
In response to the direct question of the High Priest, Yeshua/Jesus does not hesitate and identifies Himself with the One who spoke to Moses at the burning bush in
Exodus 3:14
God said to Moses, “I AM WHO I AM.h This is what you are to say to the Israelites: ‘I AM has sent me to you.’ ”
By saying this, Yeshua/ Jesus not only affirms that
He is the Messiah, the Son of God
and also indicates that
He is to be identified with Adonai Himself.
John 4:26; 18:6.
What did Jesus/Yeshua mean by the Son of Man?
Yeshua/Jesus often referred to Himself as the Son of Man. Being born of a human mother, He was a fully human man but also fully God. His incarnation meant He came to earth and took on human flesh, He was like us in every way except sin.
This title Son of Man goes much deeper because Yeshua/Jesus was speaking of the Daniel 7:13-14prophecy.Probably, everyone listening, and especially the religious leaders, would have been familiar with that reference.
Son of Man was a title of the Messiah as well, the anointed one of God who would free the people from bondage; at the time, Roman oppression.For a very long time, all of Israel had been expecting their Messiah, however, the High Priest, religious leaders and many others refused to believe Yeshua/Jesus was the One they were waiting for. Many Jewish people thought that the Messiah would be a military leader who would liberate them from Roman rule. They could neither believe nor understand that it was to be a servant Messiah, Who would sacrifice Himself on a tree to free them from the bondage of sin.
As Yeshua/Jesus preached throughout the land of Israel, He was well aware it would have been considered blasphemous if He had called Himself the Son of God; and calling Himself the Son of God would have without doubt, terminated His ministry before the time appointed. This was later proved to be true when during His mock trial held and led by the religious leaders. Answering their question He clearly stated that He was the Son of God, then the High Priest tore his own robe, and immediately accused Yeshua/Jesus of blasphemy and issued a death sentence.
They understood that Jesus claimed to be God. Stoning was the prescribed punishment for blasphemy
Leviticus 24:16; cf. Deuteronomy 13:6-11;
The term the Son of Man can be found 32 times in Matthew, 15 times in Mark, 26 times in Luke, and 12 times in John.
In Matthew, Mark and Luke, the title is always recorded as having been used by Messiah of Himself and never by an angel, a man, or an unclean spirit. There are only two places in all 4 Gospels where the term is written as being on any lips other than Messiah.
Of the 12 references in John, 10 are spoken by Messiah; the expression was used twice by men, and then only by way of unbelief and criticism: e.g. “We have heard out of the law that the Christ lives forever: and why do you say, The Son of Man must be lifted up? Who is this Son of Man?”
Son of Man is Messiah’s own description of Himself, and is a term linking Him to humanity, showing His positive and intimate relationship to us. In the account of the wilderness temptation, He was on a human level. In reply to the first temptation, He said: “It is written, Man shall not live by bread alone.” meaning that He was in the wilderness as a man, as the Son of Man and standing where every one has to experience. However, He chose and perfectly obeyed the commandments.
In answering the 2nd temptation, He said: “It is written, You shall worship the Lord your God, and Him only shall you serve.” placing Himself within the limitations available to every individual and at the same time declaring that He was living according to Torah commandments, which everyone must obey if they want the Fathers’ fulfillment for their lives.
His response to the 3rd temptation was:
It is said, You shall not tempt the Lord your God.”
In stating the Torah scripture, He declared that the Torah/Teaching/Law/Commandment, which governed Him, and to which He was obediently submitted, was exactly the same as that which governs everyone. By showing His family connection to humanity, He completely identified with all our human experiences.
The common understanding is that Son of God implies His deity, which it does, and that Son of Man implies His humanity, which it does also.
He was a son of man, that is, a human being, and He is the Son of God, in that He has always existed as the Eternally Begotten One Who comes forth from the Father forever, with all of the divine nature fully in Him. He was born of a virgin, Mary conceived of the Holy Spirit, so He is also fully human. It’s a completely unique concept and can only be fully comprehended by understanding it spiritually.
It means: Jesus/Yeshua, was a godly human being and the special One sent by our Heavenly Father. He was the Son of God in the flesh, having a physical body like ours. He was a human whose presence on Earth required a special creative act of our Heavenly Father. Just as scripture says in:
Luke 3:38 Adam, which was the son of God — Adam, being descended from no human parents, but formed by the power of a divine creating hand, might with peculiar propriety be called the son of God, having, in his original state, received immediately from God, whatever the sons of Adam receive from their parents, sin and misery excepted.
Romans 5:12 -21;12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that [1] all have sinned: 13 (For until the law sin was in the world: but sin is not….
1Corinthians 15:45 45 And so it is written, “The first man Adam became a living being.”The last Adam became a life-giving spirit.
Yeshua/Jesus in His earthly lifetime related to God as His own Father, calling Him Abba.
The divine eternally existing Word, Who always was, and always will be One/Echad with Adonai. John 1:1–3,1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him;
14. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29 My Father, which gave them me, is greater 10:31 Again his Jewish opponents picked up stones to stone him, 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”
14:9-10,Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
and 28 You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.
He was not in the habit of proclaiming Who He was; yet in certain situations He would make open and honest statements and at other times, He would hint, indirectly inferring Who He was. It was only when the Father judged that the time was right and mostly this was when His life was on trial, and they asked, “Are you the Christ, the Son of the living God?” then He said, “I am, and you will see the Son of Man coming with great power and glory.” Messiah openly confessed His deity timing it exactly when He knew they would condemn and crucify Him for it.
According toDaniel 7, Son of Man has the double meaning of human being and, the exalted heavenly one and Yeshua/Jesus obviously meant to communicate both meanings.
What does the title Son of God mean today?
Tragically, many people still refuse to accept that Jesus Christ/Yeshua HaMashiach is God and in todays liberal society, millions of people reject the idea of absolute truth as proclaimed in Gods Word.
The Bible, is consistent and clear in proclaiming that Yeshua/ Jesus is God. For example in John 20:31 “But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.”
Many only see Him as a good man who had some good teaching, or was one of many prophets written about in the Bible. They categorize Him on the same level as other religious leaders throughout history.
However to those who know Him, Messiah said straightforwardly, and uncompromisingly
“I am the way and the truth and the life. No one comes to the Father except through me.” John 14:6,
Many think Christians are narrow and intolerant, especially when it come to alternate lifestyles however, truth comes from Messiah Himself.
As the Son of God, He continues to make the same promise of eternity in His presence to whosoever will follow Him today:
“For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.” John 6:40.
One other place where Son of Man is used is in
2 Cor 12:3 and I know that this man
or I know this barnasha…
which means literally this son of man.
Barnasha is an idiomatic word for:
being in the flesh.
Both titles can be applied to Jesus/Yeshua/Messiah.
Son of Man more to His deity
and
Son of God to His humanity.
which is the opposite of what most people think!
The Son of man came down from heaven.
To seek and to save that which was lost. John 3:13
Just as Moses lifted up the snake in the wilderness, so
the Son of Man must be lifted up. John 3:14
3:18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.
God’s Only Unique Son.
He came to save us and make us His own..
make sure He is both
Son of Man and Son of God
to you today.
שָׁלוֹם עֲלֵיכֶם,
Shalom aleikhem
chaverim and mishpachah!
Peace to friends and family.
Shavua Tov, Have a blessed week.
Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
It’s all about Life and Relationship, NOT Religion.
You are very precious in His sight.
Not sure ..you can be…
SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute,
SAY IT RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.
24 Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me. 25 Forwhoeverwantsto savehislifewill loseit,butwhoeverloseshislifefor My sakewill findit. 26 What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?…
Matt 16:25 AMP. or whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity].
Also in Matthew 10:39 Whoever finds his life will lose it, and whoever loses his life for My sake will find it.
John 12:25 Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life.
Mark 8:35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.
In Revelation 12:11 Messiah again speaks of not loving our physical earthly lives above Him. And they loved not their lives unto the death –
Meaning that they did not so love their lives that they were unwilling to die as martyrs. They did not shrink back when threatened with death, but remained firm in their attachment to their Savior, and left their sacrificial death as a testimony to the truth and power of faith.
In the well known chapter of Hebrews 11:33 where the heroes and heroines of faith/trust/batak are recorded. Verse 33 says who by faith [that is, with an enduring trust in God and His promises] subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions…
Closed the mouths of lions,
is a reference to Daniel and the story we are quite familiar with.
The following historical information may not only be of interest but help to explain the reason for the strong faith exhibited by Daniel in the lions den and his 3 companions who were thrust into the fiery furnace. Both are extra-ordinary accounts of faith filled men whose lives were lived in exile and under tight control of idol worshippers.
Many in the west are unfamiliar with any government /royal kingdom that operate under strict rules with penalties that include death/torture for breaking the conditions by which all citizens and or foreigners in exile there, are to live their lives. Regimes that enforce unrighteous regulations are notably those who serve false gods and not the true living Creator of the universe. Many of these so called gods are the fallen angels who followed Lucifer and are still, like their master, deceiving the masses into false religions, idol and demon worship; an ongoing issue recorded all through the Bible.
Like Daniel and the 3 who did not fail their testing times, we are to stand firm on what we know to be the Way the Truth and the Life. Scripture warns us that times are at hand when every persons faith will be tested.
When faith is tested, we can expect to be tempted, however we can also expect to be strengthened; even when it brings out our shortcomings and inadequacies. In this respect, testing is a positive and good thing because it allows us to see where our lives need improvement. Only when our beliefs are tested can we truly know ourselves and if we are principled men and women of integrity; and that He is our Father and we are truly His children.
Matthew 4:1-11
The story of Messiahs’ testing/temptation, shows how the Son of God/Son of Man was to fulfill His calling by only using His power in obedience to His Heavenly Father’s purposes and plans; and we are encouraged that “No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure.” 1 Corinthians 10:13
“…we also rejoice in our sufferings, knowing that suffering works perseverance; and perseverance, proven character; and proven character, hope: and hope doesn’t disappoint us, because God’s love has been poured out into our hearts through the Holy Spirit who was given to us.” Romans 5:3-5.
Testing proves the quality of our faith and of our character, by confirming the integrity of our beliefs and values; thus building confidence in our Heavenly Father and imparting to us a greater strength of resolve.
We know that there will be times when we will be put to the test and have to stand strong in our faith in Him. When that time comes, we must remember His promise to us to be strengthened and that He will be with us.
In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus. Philippians 4:6-7.
Knowing that the testing of your faith produces endurance.
James 1:3
Going from the verse in Hebrews 11:33 to the Book of Daniel 3:8-30, readers are introduced to three young men: Shadrach, Meshach, and Abednego.
This account takes place about 600 years before Messiah was born during the reign of King Nebuchadnezzar of Babylon who besieged Jerusalem and took captive into exile, many citizens of Israel. Among them were four young men from the tribe of Judah who, after they were living in captivity, they were given new names. Daniel was called Belteshazzar, Hananiah was renamed Shadrach, Mishael was called Meshach, and Azariah was named Abednego.
As well as being fellow Hebrew captives, they were also Daniels’ friends. The four young Hebrews soon proved themselves to be exceptionally wise, they found favor with King Nebuchadnezzar when Daniel was found to be the only man capable of interpreting one of his troubling dreams. The king placed him in a high position serving as chief governor over the whole province of Babylon, including over all of the wise men of the land. Then at Daniel’s request, the king appointed Shadrach, Meshach, and Abednego as Daniel’s advisors.
These brave believers in the Most High God held on to their faith even when threatened with death by fire. Their lives serve as inspiration for those whose faith is challenged or those who face persecution, torture and hardship for their beliefs.
But why were they so courageous?
Why did they not try to save their own lives?
Sometimes martyrdom fulfills the Father’s plan and other times divine intervention better accomplishes His purpose.…
The lesson for believers is that we must be ready and willing to serve the Lord whether in life or by physical death.
King Nebuchadnezzar had a huge golden image built as a symbol of his power and glory. He then commanded his people to bow down and worship this image whenever they heard the sound of his musical herald.
Those who disobeyed the order would be thrown into an immense, blazing furnace.
According to classical historians, Nebuchadnezzar was, the man responsible for making Babylon one of the wonders of the ancient world, and was credited with building the famous Hanging Gardens of Babylon.
Interestingly ‘Nebuchadnezzar’ seemingly wasn’t his name, because the second ‘n’ was apparently an error?
His Babylonian name was Nabū-kudur-usur, if so, he should be called Nebuchadrezzar. The ‘mistake’, supposedly by author of the Book of Daniel, has become the most frequently known name by which the Babylonian king is now referred to.
Nebuchadnezzar, like most absolute rulers, insisted on his subjects coming to the gold statue of himself and paying homage to it, and by association, to worship Nebuchadnezzar himself.
Because Shadrach, Meshach, and Abednego worshipped only the One True God, they refused to bow down to the false idol and by association to the king.
3:12 There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
For some reason, Daniel is not on the list, so he avoids this punishment, but Shadrach, Meshach, and Abednego are summoned to appear before the king; yet, they remained courageous in the face of Nebuchadnezzar’s demand to bow down in front of the golden statue. They said:
Daniel 3:16-18: “O Nebuchadnezzar, we are not careful to answer you in this matter. If it be so our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O King. But even if he does not, let it be known to you O King, that we are not going to serve your gods or worship the golden image that you have set up.”
Not only did they refuse to bow down to his idol, but they just call him ‘Nebuchadnezzar‘ not prefixing it with ‘King’, and they did not finish what they said with ‘live forever;’ and the letter ‘O’ in most translations is not there in the original Aramaic. Their reply was, lo chashechin and in the KJV it’s translated as: “we are not careful to answer you.” which is basically the meaning of lo chashechin saying in a blunt fashion: “we do not need to answer you.” In a way it’s a disrespectful answer, like saying,
“I don’t have to answer to you.”
But note they add the word pitegam
which is rendered:
on this matter.
Pithegam is not a matter but a decree, a demand or command.
The word matter is pithegam which is: a decree.
The three Hebrews were not defying the king in everything, only in this specific decree. There is a lesson for us here, that when we are living under leadership that is not in line with scripture, we are only obligated to obey unless it is in directly against the command of our Heavenly Father.
When Nebuchadnezzar heard that the three Hebrews had refused to worship his idol he was furious. He summoned them and would normally have had them cast into the furnace immediately, but instead he gave them a second chance. However, by doing this, he gave himself a challenge in front of everyone; was he going to face disgrace and embarrassment by backing down to their God?
The three young Hebrews may have known that Nebuchadnezzar respected their God, which in turn may explain the attitude toward him. What the young men told Nebuchadnezzar was, “If our God is able, He will deliver us from the furnace of blazing fire.” The next word should read as then, not and. Then he will deliver us from your hand /or your power.
The word deliver is shazav
which means: to rescue,
but in this form, it would really be inciting the king because they were saying: If our God is able he can rescue us from the fire, then we will really be rescued from your power…. or in other words:
If our God is able he can rescue us from the fire we’ll never have to submit to your power and it will prove who’s really in charge.
Then they added a final insult to the one who dared to defy their God. But even if He doesn’t choose to rescue us, we are still not going to worship your gods.
For the three men the emphasis was not that they were confident that they would be saved from the fire, but rather on their commitment that they wouldn’t bow down to any other god/idol.
All through the history of the ecclesia, right to the present day there are Christian believers similar to these three young Hebrew men who took their stand in faith for God, but they’re not delivered. Many have been thrown to lions, burned at the stake, tortured, shot, hung, beheaded and many other horrors. Just as the 3 Hebrews, they stood strong saying: “My God can rescue me, but even if He doesn’t, I am not about to deny Him.” Have we ever had to face such a decision, or maybe we are about to?
Nebuchadnezzar was furious and ordered the furnace to be heated seven times hotter than normal. Shadrach, Meshach, and Abednego were bound and cast into the flames. The blast from the flames was so hot, it killed the soldiers who had put them in.
Then he was amazed marveled at what he saw:
“But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.” Daniel 3:25, ESV
Calling the men to come out of the furnace, Shadrach, Meshach, and Abednego emerged unharmed, and not even a hair on their heads was singed and their clothing didn’t even smell of smoke.
This made such a huge impression on Nebuchadnezzar that he made a declaration saying:
“Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king’s command, and yielded up their bodies rather than serve and worship any god except their own God.” Daniel 3:28, ESV
Due to the miraculous deliverance of Shadrach, Meshach, and Abednego, the King made a decree that the rest of the Israelites in captivity were now to be protected from harm and that they were guaranteed freedom of worship; furthermore they all three received a royal promotion.
The most important fact is that being Hebrew/Israelite/Jewish, they were forbidden by the Ten Commandments to worship any ‘graven image’, because it is a form of idolatry, these men could not in good conscience kneel before the Babylonian king’s statue. There are rare instances within Hebrew/Israelite/Jewish law that mandate an individual to sacrifice their own life rather than engage in something that violates the commandments written in the scriptures.
They were still determined to die rather than bow to the idol, even if God did not raise them from the dead.
Yehareg ve’al ya’avor
“Let him be killed rather than transgress”
refers to the requirement to give one’s life rather than transgress a law.
Although ordinarily one is permitted to transgress halakha when a life is in danger, certain situations require an individual to give one’s life.
There are three sins for which one is always required to die rather than transgress:
idolatry
sexual misconduct such as incest, adultery, homosexuality, or bestiality
murder
Adultery and idolatry are also excluded; according to most authorities, a person must give up their life rather than violating these prohibitions. The Talmud (not scripture) also says that if the violation would be public — and especially if it’s a time when the ruling authorities are seeking to get Jews to violate the Torah’s commandments — one must give up your life rather than commit even the smallest infraction.
The first exception, idolatry, is extrapolated from Deuteronomy 6:5 “And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy might,” meaning that one should even surrender one’s life rather than serve any divinity aside from God.
For us the meaning of the story of the fiery furnace is that Shadrach, Meshach, and Abednego refused to worship a graven image/idol of the Babylonian king, for the simple clear reason that God forbids it; and for their faith and loyalty, they are saved from the oven or furnace. The story also reveals God’s power directly to Nebuchadnezzar and offers a moral lesson to everyone living under tyrannical regimes and also to those rulers who would try to set themselves up higher than the One True Living God.
In chapter 6 we read of Daniel also defying a kings decree.
It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;
2 And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.
3 Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.
4 Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
5 Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
6 Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.
7 All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
8 Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.
9 Wherefore king Darius signed the writing and the decree.
10 Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
11 Then these men assembled, and found Daniel praying and making supplication before his God.
12 Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
13 Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
Praying 3 x a day refers to the 3 daily requirements:
shacharit the morning prayer
minchah the afternoon prayer
and ma’aariv the evening prayer
These date back to the time of the patriarchs and are referenced in Daniel 6.
Apparently the king Darius Daryavesh the Mede didn’t want to deliver Daniel over to the lions. Daniel would have been in his 80’s. However the new Persian law forced him to deliver Daniel up to his accusers since no decree or edict once issued by the king could be revoked. Verses 15/16 15 Then the men went as a group to King Darius and said to him, “Remember, Your Majesty, that according to the law of the Medes and Persians no decree or edict that the king issues can be changed.” 16 So the king gave the order, and they brought Daniel and threw him into the lions’ den.
Has anyone ever wondered why the importance of the lions?
Why a lion pit?
Below is a picture that shows King Darius’s son Artaxeres II standing before the figure of the goddess Anahita riding on a lion.
Anahita is the Sun God of ancient Persia and the protector of Persia. (Persia is modern day Iran.)
Mithras, or the lion is the symbol of the Persian identity depicting strength and unity.
That unity was very important as the Persian Empire was made up of many conquered nations, but each conquered nation shared in the governmental structure of the Persian Empire.Daniel was one of its three presidents who was a prince of the Judean Empire.
The lion symbolized the strength of the Persian Empire and it’s this strength that would maintain the united Empire together with the conquered nations. They believed that there was strength and power in unity. For this unity to be kept, all those who were a part of it had to agree and worship one primary god and in this case Anahita was picked and the picture shows her riding on the lion.
The Lion and Sun Motif of Iran
On the left is King Artaxerxes II he is facing the goddess Anahita who sits on top of a lion.
In the background to Anahita can be seen the clear display of the sun which is a representation of the ancient Iranic god Mithras, the sun emanates 21 rays, the same symbol which is used by varous ancient Iranic cults among the Kurds of Iran, Iraq and Turkey. The 21 rays related to the festival date of Mehregan (Festival of the Sun-god Mithra) which takes place from the 16th to the 21st of Mehr of the Iranian calendar.
If anyone violated or placed another god above Anahita, they would have to face the wrath of the lions and this is the reason why the lion’s den was kept.
These lions were kept to punish anyone who desecrated the authority of the reigning god or goddess.
That is why it was so easy to set Daniel up and get King Darius to sign the proclamation that no one could worship any other god than Anahita!
This was not simply a battle in the physical realm but it was in the spiritual realm too. If Daniel survived being thrown into the lion’s den, it meant that the whole religious order, if not the existing governmental structure of the kingdom would be under threat. This is the reason why King Darius ordered everyone to worship Jehovah, Daniels’ God. All the elite of Darius’ kingdom witnessed their sun god Anahita challenge Daniels God Jehoveh and there was no comparison. At the same moment he was thrown into the lion’s den, Daniels’ God Jehovah supernaturally
closed the mouths of the lions.
Research shows and scripture suggests that there must have been very many lions in there.
This is because the servants of Anahita were thrown into the same den afterwards and they with their families numbered almost 300 and the Bible says they were devoured before they hit the ground!
Once in the lion’s den is it a possibility Daniel, who in his wisdom, understood the secrets of God, exercised some scriptural dominion, (Genesis), over the lions and they became docile and full of shalom?
However one thing is certain, King Darius knew that Daniel had a personal relationship with the Creator God of the universe; and not only that Daniel would be protected by this God Jehovah but also because this God clearly loved Daniel. This was a great deal more than could be said for false goddess Anahita, who did nothing to either save or protect her servants when they were thrown to the lions.
It appears King Darius was so impressed with Daniels dedication to God that he adds something very revealing. He said that
God will deliver him.
The Aramaic word used here for deliver is shazav
which means
to rescue or deliver,
but it is a deliverance made out of love and affection!
Scripture records that King Darius is really saying,
‘that if your God loves you so much, He will not let you suffer this fate.’
It could be true to say that sometimes God will not only deliver us out of a trial because He loves us, but He will also act to protect His Name and good reputation revealing what kind of Righteous and Loving God He is.
Both Daniel and the 3 Hebrew youths were very aware of the fact that they had all been raised to know and keep the 10 commandments; and to not deny the living God, nor to bow in worship to any other idol even unto their own death.
We need to understand the Hebraic mindset and that they were prepared to die, having no fear. They were full of faith in Gods’ ability for the outcome, whatever that may be.
They trusted their Heavenly Father that because they had been faithful in their obedience to His commandments, to not to bow and worship any idol; that He would either deliver them from the lions and fire by a miracle, or raise them from the dead if they burned or were mauled. Or, they would simply die and be in His presence. Either way was win-win situation for them all.
Belteshazzar/Daniel, Hananiah/Shadrach, Mishael/Meshach, and Azariah/Abednego is what every one of us is going to need in the days that lie ahead, and starting today, not in somewhere off in the distant future.
We need to ask ourselves the very serious questions..
Do we truly love Him?
Are we keeping His commandments? because…
“If you [really] love Me, you will keep and obey My commandments.
John 14:15
And echoed by Messiah in
Mark 12:30 And you shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment
Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.” John 14:21
That includes those given in Deuteronomy 6:5 And you shall love the LORD your God with all your heart and with all your soul and with all your strength.
Are we loving our lives more than Him?
Is our faith unshakable unto death?
Faith comes by hearing the Word of God; we need to stay in His Word and remain strong in the Lord and the power of His might. NOW is the hour of preparation, keep your lamps filled family, and keep your eyes on Him the author and finisher of our faith…keep looking up for our redemption our deliverance and our exodus is drawing very nigh!
Messiah is coming
He is even at the door….
שָׁלוֹם עֲלֵיכֶם,
Shalom aleikhem
chaverim and mishpachah!
Peace to friends and family.
Shavua Tov, Have a blessed week.
Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
It’s all about Life and Relationship, NOT Religion.
You are very precious in His sight.
Not sure ..you can be…
SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute,
SAY IT RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.
When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty; Walk [habitually] before Me [with integrity, knowing that you are always in My presence], and be blameless and complete [in obedience to Me]. AMP.
When Abram was ninety-nine years old, the LORD appeared to Abram, and said to him, “I am El Shaddai. Walk before me, and be blameless. NHEB
And when Abram was ninety years old and nine, Jehovah appeared to Abram, and said unto him, I am God Almighty; walk before me, and be thou perfect. ASV
The word BEFORE
is
Strongs 6440
Original Word:פָנִים Transliteration: panim or paneh Phonetic Spelling: paw-neem’
Hebrew Rabbis teach that the words we have in English Bibles translated as
Plural (but always as singular) of an unused noun (paneh {paw-neh’}; from panah); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.) — + accept, a-(be-)fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ – out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), WITH (-within, + -stand), X ye, X you.
This changes the perspective
of Abram’s relationship with the
Almighty God – El Shaddai –
which we render as:
the all sufficient God
or the Almighty-Breasty-One.
The Hebrew language incorporates numerical value to letters and words and it is understood that the number
9 is the number of completion
and
90 is the number of Humility.
According to this it would indicate that when Abram became
99, complete in humility,
he recognized and understood that God was truly
El Shaddai – all-sufficient
and he could
walk WITH God.
Torah scholars definition of humility is that, we are not for one moment to be trusting in self, in the arm of flesh, our own capabilities, knowledge, talents or any kind of security we have built; or any dependence on wealth or provision from any source other than the Lord/El Shaddai.
It is having complete total TRUST in our
Heavenly Father as El Shaddai,
to be all-sufficient for us.
We are to put our trust/batak in our Heavenly Father as He and Abram did. Messiah never put His trust in people because He knew and understood the shortcomings and weaknesses of the fallen human nature.
Jesus didn’t commit Himself to them. John 2:24,25.
He was never suspicious, yet He was discerning and wise.
He was never bitter, resentful or offended, nor did He take vengeance toward anyone; and yet at the same time, He never gave up hope for them.
Why?
Because His BATAK/TRUST
was totally and completely in His Father first.
If we place our trust in people before Him and not in the Father, we will quickly experience despair, hopelessness and disappointment towards them. This can lead to bitterness and resentment because they didn’t measure up to how they presented themselves. Understanding that not one individual, except Messiah Yeshua/Jesus, can ever be right or perfect in this life, prevents the negative assessments in others. The only part of a person or ourself we can trust, is God’s spirit of grace and mercy in us.
Hebrews 10:9. He came to do God’s will.
An individual’s obedience is to what they see and determine to be a need. Messiah’s obedience was to His/our Fathers will. To seek and save the lost and tell the heathen about Him. However, first we are to make sure that God’s needs and His will in us personally are being met. Jesus/Yeshua said for us to be mindful of this in Matthew 6:5-15
7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words.8 Do not be like them, for your Father knows what you need before you ask him.9 Pray then like this:
“Our Father in heaven, hallowed be your name.[a] 10 Your kingdom come, your will be done,[b] on earth as it is in heaven. 11 Give us this day our daily bread,[c] 12 and forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from evil.[d]
14 For if you forgive others their trespasses, your heavenly Father will also forgive you,15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
The purpose of our training as His disciples, is to get us into the right relationship towards the needs of our Heavenly Father and His will, plan and purposes, NOT ours. Once our Father’s needs in us have been met, He will then open the way for us to accomplish His will, which is meeting His needs, plan and purposes somewhere else.
And Jesus came and said to them, “All authority in heaven and on earth has been given to me.19 Go therefore and make disciples of all nations, baptizing them in[b] the name of the Father and of the Son and of the Holy Spirit,20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Matthew 28:18
We are also to remember that He said: Matthew 18:5 who ever receives one little child in my name receives me.
Messiah came as a child Himself. He is entrusting Himself to each of us and desiring our individual lives to be a Bethlehem; where He can grow up, where the natural life could be slowly transformed by the indwelling life of the Son of God. His ultimate purpose is that the life of Messiah be manifest in and through us. The same life/ chaim that was in Him can also be in us, by the power of HIs Holy Spirit, just as it was in
Luke 1:41. and Elizabeth was filled with the Holy Spirit/Ruach HaKodesh.
And we are to be always ready with a listening ear for the slightest whisper of His Voice/kol, calling to us. In the Song of Solomon there is a verse that says:
The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtledove is heard in our land; 2:12
A season of the voice of Messiah, the bridegroom is calling.
This season is also a time of pruning, to bear more fruit for His Kingdom.
The dove, Yonah (Jonah) in Hebrew, reminds us that Messiah Jesus pointed to Noah and Jonah as end-times signs.
The dove was a sign for Noah and Yonah/Jonah/Dove
was a sign to the people of Nineveh
to repent and turn to the Lord before His judgment came.
Matthew 12:39; 24:37.
The entire book of the Song of Solomon is a picture of Messiah’s love for His bride; into whom we are grafted and His voice calls to us in unconditional love and devotion. He is calling to His Bride.
Those who truly love Him will respond to His loving call.
Like always attracts like- what is common between people will draw like a magnet, just like the old saying, birds of a feather flock together.
Like desires, like lifestyle, like interests, like goals, etc.
If you ever feel you don’t fit, like you are a square peg in a round hole, then you’re probably in the wrong place with the wrong group. The Spirit of God within people draws them together.
Phil. 2:2-8. fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. 3 Let nothing be done through selfish ambition or conceit.
1Pet 3:8 Finally, all of you be like-minded [united in spirit], sympathetic, brotherly, tender-hearted, and humble in spirit;
Romans 15:5 Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus;
2 Corinthians 13:11 Finally, brothers, rejoice. Be perfected, be comforted, be of the same mind, live in peace, and the God of love and peace will be with you.
We are to have Messiah as the center and the priority of our lives.
Romans 5:5 And hope maketh not ashamed, because the love of God is shed abroad in our hearts, by the Holy Spirit which is given to us and like Elizabeth/ John leaped when in the presence of his Messiah.
We too have that inner knowing… we are one in Him with fellow believers/ disciples and love has always been the test of true discipleship.
Those listening to the voice of their beloved, will not be deafened by the cries of man. In a world filled with noise, all clamoring for our attention; we need to hear only the voice of our beloved and those who love Him will hear and recognize His voice and will respond just like the sheep. My sheep hear My voice, and I know them, and they follow Me John 10:27
They will even hear the tender gentle cooing of the turtledove above the chaos of the world busyness. And just as Elizabeth’s inner involuntary response was to the close presence of Messiah within Mary.
We are up to watch for Him, wait for Him, with baited breath, and anticipation as the bride for her groom; and as we do, our heart will not only listen for Him… our hearts will hear.
There are times when many bewildering experiences challenge the peace/shalom in our souls; however, when we truly love Him and are listening, and our spirits are submitted to Him willingly, He works all things together for good.
Just as the scripture records the story of Joseph in Genesis 50:20 But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.
God has His Plan and purposes, His ways are not our ways.
’For my thoughts are not your thoughts, neither are your ways my ways,’ declares the LORD. ‘As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts’” Isaiah.55:8,9.
The one who truly loves Him submits to His discipline and chastening, also called pruning, shaking and sifting. His love holds us steady beneath the chastening rod.
“I will make you pass under the rod [as the shepherd does with his sheep when he counts them, and I will count you as Mine and constrain you] and bring you into the bond of the covenant.
Ezekiel 20:37-38
The verse says that the sheep
pass under the rod.
Besides being an instrument of both offense and defense, the rod was, in effect, a two-foot club;
it also functioned as a tool, under which the sheep passed.
What does this picture?
First of all, it pictures counting. The shepherd would count the sheep in his flock to make sure they were all present and accounted for.
This is also a picture of something else, because as the sheep passed under the rod, which is a symbol of the Word of God, they would undergo a very close examination. The shepherd would run his rod backward or across the sheeps body, which separated the wool. This action allowed the shepherd to look down onto the sheep’s skin, enabling him to see both the condition of the wool and the skin which was hidden beneath.
Our Savior the Good Shepherd, is illustrating that by means of His rod, He is giving us a careful, close examination: it gives Him the opportunity to check the quality of His sheep and it also provides a means of separation. As His disciples, both quality and separation are the reasons that He carefully examines us. The rod and the path it leads us on, will take us to deep and difficult places, taking us right into the hidden man of the heart where holiness is formed.
In Matthew 25 we read of the separation of the sheep and the goats. The rod helps to identify, or is a means of making sure of ownership. Sheep’s ears were often bored through or distinctively notched as an identifying mark. When the shepherds could not always clearly see the identifying mark because several flocks had mixed together in the fields, they would make the sheep
pass under the rod.
When they did, the shepherd would flip back the EAR to see the mark of ownership. Again, it also gave them a chance to examine and check the health and quality of each of the sheep.
Note the EAR… that listens and hears!
Right now we are all
Because now,
this season,
is the time of our judgment – I Peter 4:17,
and we are being evaluated to make it clear to whom we really belong: the Heavenly Father or the adversary.
Who is our Shepherd?
Who are we following?
The rod is a vitally important instrument for a shepherd and no good shepherd would be without one.
This process is critical and should not be avoided but rather welcomed because it means He loves us.
Hebrews 12:6 For the Lord disciplines the one He loves, and He chastises every son He receives.” because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.
Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. Hebrews 12:11
1Corinthians 13:7 because love believes and hopes and all things and love will never fail.
Love endures what ever comes. It seeks not its own doesn’t retaliate because it rests in Him rather than in the circumstance. As long as we are focused on and our desires are fulfilled in him we will never be deprived of comfort.
Luke 1: 53
He who goes away Will always be empty in spite of his riches. He who seeks the Lord first will never be unhappy or poor.
David said in Psalm 146:3 Do not trust in princes, In mortal man, in whom there is no salvation–
6 Who made heaven and earth, The sea, and all that is in them, Who keeps truth and is faithful forever,
What is first in our lives?
We must trust in Him 1st
We must put His will 1st.
We must put Messiah 1st.
The questions we should and indeed
must ask ourselves are:
Are we 99 yet?
and are we in other words,
at a place where we are
walking before/WITH the Lord El Shaddai?
Is He all sufficient to us?
Are we doing Gods will for our lives?
Are we hearing His voice directing our path or our own choices of future plans?
Will we respond to His loving call?
Are we watching for Him, waiting for Him, with baited breath,
and anticipation, as the bride for her groom?
Can we say with the Shulamite?
The dove
was a sign for Noah and Yonah/Jonah/Dove
pruning before He returns…
Are we willing to be sifted like the disciples?
Luke 22:31
Are we truly 99 – complete in humility, yet?
If we are obedient and willing
we shall eat the good of the land
and we will be ready to walk WITH Him.
Shalom aleikhem
chaverim/friends and mishpachah/family!
Shavua Tov, Have a blessed week,
you are greatly loved and prayed for.
Please don’t leave here without assurance of your salvation
Not sure ..you can be…
Make certain Messiah Jesus/Yeshua is your Redeemer,
Savior, Lord, and soon returning King
and that you have a personal relationship with Him.
It’s all about Life and Relationship, NOT Religion.
You are very precious in His sight.
SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..
don’t delay one more minute,
SAY IT RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.
You must be logged in to post a comment.