Tag: Menorah

Aliyah – Come Up Higher!

Come

Up

Higher!

Hebrew words for higher:

adjective: עִלִי. overhead, upper, topmost.

In Hebrew 

לבוא means: come up (verb) – lavo

 כאן – here – kan

Strong’s Hebrew: 5927. עָלָה (alah) —

to go up, ascend, climb

A primitive root;

to ascend, intransitively (be high) or

actively mount.

Strong’s Hebrew: 4605. מַ֫עַל (maal) — above, upwards

above (7), above* (32), covered* (1), exceedingly (1), forward (2), greater (1), greatly (1), heaven (4), high above (1), high* (1), higher

Strong’s Hebrew: 1361b. gabah — to be high, exalted

Word Origin a prim. root. Definition to be high, exalted (NASB Translation) build high (1), exalt (2), exalted (4), haughty (4), high (4), higher.

Strong’s Greek: 511. ἀνώτερος (anóteros) — higher

come up higher 

Anaba Ἀνάβα   come up

hōde ὧδε here

We have just recently remembered Pentecost/Shavuot/shavuoth/shavos/shevuoth on our Heavenly Fathers calendar. (There are several ways of spelling the Hebrew Appointed Time; however most people know it as Pentecost.)

Our Fathers Appointed Times also reveal His glory in His creation. As the days grow darker in the world, there remains an everlasting light, Jesus/Yeshua said:

I am the light of the world;

and it is the

Servant Light

of our Savior and of His/our Father that will never be extinguished. Recall from previous posts that the center light of menorah is called the Shamash, meaning servant, and this light is also remembered with the observance of Pentecost/Shavu’ot, the 50th day following the waving of the First Fruit harvest sheaf.

The Menorah מְנוֹרָה

was the source of light to enable the priesthood to

SEE

giving light to minister

in the wilderness Mishkan/Tabernacle and later in the Temple in Jerusalem.

His Spirit of Holiness/RuachHaKodesh was the fire/light which descended upon them at Shavuot/Pentecost enabling them as members of the born from above priesthood, to boldly minister the good news of the kingdom. Exodus 25:31-40

The 7 branched menorah is described in the Torah in exquisite detail, however, one detail is not clearly defined: this detail is the actual shape of the 6 branches which extend from the main stem of the menorah. Are the 6 branches straight, or are they curved? While many scholars believe that the 6 branches are rounded, there are a few who think that the 6 branches are straight; both shown below.

The shamash 

is the candle used to light the other candles of the Hanukkah menorah.

In Hebrew, 

shamash: pronounced shah-MAHSH 

literally means helper.

He is the suffering servant

the shamash,

who lights everyone in the world who comes to Him.

He is the center, the supporting trunk for the other branches.

John 15:5  A picture of Jesus/Yeshua, the light of the world, whose arms and legs were hammered for our sins, just as the hammering of the gold shaped the menorah. The light itself came from the burning of pure olive oil; a symbol of anointing and Ruach HaKodesh/His Spirit of Holiness, which was kindled by the hand of a man of peace and humility.

It is a spiritual light and not seen from the outside of the Temple, only from the inside, and only for Holy/Kadosh purposes.

For more detail on Shamash/menorah click link below:

https://www.minimannamoments.com/what-is-the-connection-between-almonds-and-olive-oil-with-messiah-and-lampstands-part-3/

A Chanukah/Hanukkah menorah,

also known as a chanukiah, has 9 candles:

8 candles in a row, and 1 helper candle, known specifically as a shamash,

which is set apart/sits higher, from the others.

It is not counted as one of the candles.

For students of Gods’ Word, this was the day that marked

the birth of the

called out assembly/ecclesia

in Yerushalayim/Jerusalem by the impartation of

His Ruach ha’Qodesh/Spirit of Holiness appearing like cloven tongues of fire

on the Disciples/Talmadiym/Talmidim

who had waited together for this serious moment.

(holiness spelled both Kodesh or Qodesh)

The significance of the tongues of fire appearing as cloven was surely a comfort to the talmidim/disciples as their understanding of Torah and the Holy/set apart/clean vs. unclean animals were identified by their cloven feet.

Cloven hooves are hooves that split into two toes. Under these restrictions, camels, which chew cud but do not have cloven hooves, would not be kosher, nor would pigs.

Clean Animals Have Split Hooves.

Of the clean animals that walk on the earth Yehovah said:

You may eat every animal with cloven hooves, having the hoof split into two parts, and chews the cud.

Recalling also that this commemorates another day, when Moses/Moshe brought to the whole of the house of Israel

the great covenant of Yahuah –

the Ten Devariym/sayings:

handwritten on caphire/sapphire stone

by the very finger of our Heavenly Father,

these are the instructions in

the covenant of life/chaim

and were also given on the

50th day.

More details at link below:

https://www.minimannamoments.com/sapphire-and-10-sayings/

For those of us who seek to come out of Babylons’ worldly system – to be separate and apart from its ways and to live our lives in harmony with Our Heavenly Father and Jesus/Yeshuas’ instructions, His light remains. It is a powerful light, and like the menorah shining brightly, we are to be glowing brilliantly with Yeshua/Jesus, the light of the world in us!

These Appointed Times are

an annual call to each of us,

not only to dig deeper into His Word and understand all that He wants to reveal to us there, but also to

come up higher…

as John was instructed..

Why?

so He can show us things..

for those with eyes to see and ears to hear

these things will be revealed …

it’s all about timing and preparation.

Revelation 1:10-11

And the first voice which I heard was like a trumpet speaking with me, saying, Come up here, and I will show you things which must take place after this. Rev. 4:1

He was saying to John

I want you to SEE..

far beyond what you see right now…

but you must 

Come! Come up higher.

I will show you things to come.

I will open your eyes to see!

“Go up. Come up. Come up higher.”

He wants us to see certain things;

and in order to see more,

we have to go up.

The word

aliYAH,

is a common word among the Jews…

Aliyah in Hebrew means:

elevation or going up

and can refer to two different parts of Jewish life. It either refers to being called up to say the blessing before or after reading the Torah in the synagogue, or it refers to moving to the land of Israel. It is considered a great honor to be given an Aliyah – going up, to recite the blessing over the Torah.

The term aliyah, going up to Israel, is used in Genesis in reference to Jacob’s bones being brought from Egypt to what would be the Land of Israel, Eretz Israel, in Hebrew.

Also defined as

the act of going up that is, towards Jerusalem

making Aliyah by moving to Israel

and is used by those returning to the land of Israel.

Aliyah means to ascend,
literally: go up to YAH.

עליה

Pronounced: a-LEE-yuh for synagogue use,

ah-lee-YAH for immigration to Israel,

Origin: Hebrew, literally, to go up.

When we obey what His instructions are,

we are literally

going up

to see what He has to tell us.

Our obedience brings us into His presence so that He can show us more of Himself,

more about ourselves, and

more insight to the strategies concerning the work of the adversary/enemy.

He will give us the Way to walk forward in the midst of His glory.

He will provide a fearlessness and boldness, courage that will enable us to be over-comers in this life.

We have recently remembered Pesach/Passover, which also celebrates the subsequent exodus out of Egypt, Israel was in the wilderness 40 years.

As the pilgrims

go up – making aliyah to Jerusalem/Yerushalayim

for the shalosh regalim

they sing the Psalms of David and Solomon.These are called the Psalms/Songs of ASCENT..

In Hebrew, the word translated as

ascent is ma’alah (מעלה),

which means:

ascent or degree

and indicates a movement upward.

There are 15 Psalms of Ascent, 

Psalms 120-135 

 שִׁירים הַמַּעֲלוֹת 

Shirim haMa’alot, 

תהילים של עלייה

psalms of ascent.

Our Heavenly Father wanted them to

aliyah/go up

annually so that they could see that He, who had done mighty things on their behalf, was about to do mighty things again and to bring them into the Promised Land of Israel and fulfill all that had been prophesied.

We too are in a wilderness and He wants us to reflect on

where we are

as we press forward to the promised land in glory.

We have heard His voice:

to come out of Egypt, and

to come out of the world,

to come out of the religious system that is sneakily riddled with traditions of men.

He says, “Come up – come up higher!”

Don’t settle for less

because our Heavenly Father

ALWAYS has more for us..

Now to Him who is able to do

exceedingly abundantly above

all that we ask or think, 

according to the power that works in us…

Eph. 3:20.

We should be like Caleb’s daughter Acsah

who asked her father for springs of water.

כָלֵ֑ב Caleb 3612

Acsah or achsah עַכְסָ֥ה   aksah 5915

Upper and lower springs.

Digging deeper into wells of salvation/lower springs

and the coming up to higher springs/places; where the springs of living water flow down the mountains. This should remind us of the rivers of living water and His outpouring into our lives of His Ruach HaKodesh/Spirit of Holiness.

…Caleb asked [Acsah], “What can I do for you?”
She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.”
So Caleb gave her the upper and lower springs. Judges 1:14b-15, 

Achsah, was Caleb ben Yefune’s only daughter.

She was offered in marriage to the man who would lead an attack on the city of Debir, also called Kirjath-sepher/Kirjath-sannah.

This was done by Othniel, Caleb’s brother’s son, who accordingly obtained her as his wife.

 

Achsah in Hebrew: עַכְסָה, also Acsah.

One meaning of her name is: courageous

עַכְסָה

also: Adorned, or Bursting the Veil!

Acsah or achsah.  עַכְסָ֥ה   aksah 5915

Othniel   עָתְנִיאֵ֥ל     6274   Joshua 15:17

כָלֵ֑ב    Caleb.   3612

בֶּן־ son – ben 1121

קְנַ֖ז of Kenaz 7073

Achsah was the daughter of Caleb, prince of the tribe of Judah.

She was the only girl in the family, and had three brothers. 

Achsah also has the meaning of

ankle-chain, anklet.

Her father promised her in marriage to whoever should take Debir.

And Caleb said, “I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher”. Judges 1:12.

Caleb was seeking to award a man who proved himself a fearless warrior, valiant in battle, and more importantly one who had the courage and faith to obey God’s command to conquer. 

Acsah’s narrative serves as an example of contrasting between good and evil in order to reveal how far life has degenerated. The Book of Judges can be read as a chronological narrative or as a geographical one, either way, we see the huge contrast between the start and the end: it starts with good leadership and good circumstances in the land; and ends with no leadership and horrific ones.

On the whole in many cultures these days, conditions and practices have improved, however, Acsah’s story is telling us so much more.

In this narrative we see a very critical part of a whole situation which alerts us to the danger imposed upon those who are vulnerable and powerless.. This happens when everybody does what seems right in their own eyes. 21:25.

Proverbs 14:12 warns us, as do many proverbs which describe the consequences of a particular action or character trait; referring to the blinding effects of passion and self-will; which make people think their own way is best and the most desirable as it appears to be right.

There is a way that seems right to a man, but its end is the way to death.

Reading Acsah’s story serves as a reminder to do ALL things by the leading and guidance of and in and through the power of His Ruach HaKodesh/Spirit of Holiness. That means we commit to trust and obey, doing only what is right in our Heavenly Father’s eyes. We must never do what merely seems right, leaning on our own understanding. Rather, in all our ways we must acknowledge Him, and He will direct our paths. Prov.3:6.

In this story Acsah’s husband Othniel had already received a gift of land from her father Caleb but then she asks for more…. Give me also…. We should also be eager for all that our Father has for us. She very wisely asks for the water source which in that time and location is the basis of staying alive… The springs she requested would supply water to their inheritance of dry southern land.

If they had only asked for the lower spring, whole sections of the land would have stayed barren and dry and only a portion of the available resource would have been used.

We too need the fresh water of His Spirit/Ruach and as Pentecost/Shavuot was the fulfilling of that prophesied outpouring we are now able to receive His refreshing anytime. Whenever we are feeling weary, tired and overwhelmed, and need a fresh anointing on our lives and ministries; a fresh infilling of His Spirit is waiting for us; we simply have to yield and receive. Our Heavenly Father is one of abundance and we are

not to settle for less

than the fullness and abundant life He has for us…this is why Jesus/Yeshua came. 

In Luke 11:13 in the Complete Jewish Bible, following instruction on prayer by Jesus/Yeshua to His disciples/talmidim, He says clearly to: keep on asking keep on seeking  how much more will the Father

KEEP GIVING

the Ruach HaKodesh/Spirit of Holiness from heaven

to those who keep asking Him..

We need both the upper and lower springs to feed into our lives. Notice in verse 14, she says, do me a special favor.

Acsah knew she had her fathers favor and she had faith in that special relationship …surely we see the analogy for us if we are in that place of abiding/living in His presence. We too should have the knowing, of the security in His lovingkindness towards us and that we can receive ALL that He has for us.

To know Him and the power of His resurrection is

to know His ability to replenish, refresh and refill us.

He is calling us higher…

speaking to us about stepping into

a new level of holy boldness and spiritual authority. Not in our strength, ways or abilities..but in His!

Cheverim, Mishpochah – friends, family; we are called for such a time as this…we are joint heirs with Mashiach/Messiah, King of Kings and Lord of Lords…

When our mindset is stuck in the lower springs we can’t receive the inheritance of those upper springs. We must consider our true identity and calling in Messiah, in Christ, who we truly are in HIM … we are created in His glorious image …

There is a further lesson for us to learn in Acsah’s story. Her father had treated her more like a prize to be won for the one who could gain victory over the city of the giants. Judges 1:12-13

It would have been easy for her to assume a victim mentality…

Her name means: anklet, which is an adornment..

remembering in those days it also referred to the

anklets or leg chains

that held prisoners to the prison stocks.

Acsah/Achsah, did not give in to the temptation of …poor pity me.. she had the attitude of: an heir ready to receive her inheritance. Furthermore the physical inheritance of well watered land was enhanced spiritually, as the faith of her father Caleb and the generation of Joshua lived on and prospered in her husband Othniel.

We are told in Judges 3:9-11, the Spirit of God came upon Othniel. He became Israel’s first judge and deliverer, and because of his leadership, the land had rest for 40 years. True Shalom when we enter into His rest!

The common western definition of peace is — the absence of conflict or war — but in Hebrew it means so much more:

The root word of Shalom is shalam.

One of the first uses of the word shalam in the Torah is in

Exodus 21 and 22…

meaning: peace, harmony, wholeness, completeness, prosperity, welfare and tranquility soundness, health, safety and prosperity, nothing missing and nothing broken.

A higher state of mind and spiritual vision can only be reached through the higher practice of personal character. If we live up to the highest and best we know how, our Father will always

call us to come up higher

and when we do we will be faced with other challenges and temptations to further help in forming our characters.

Staying humble is the key to greatness in the Kingdom of God.

Both the Father and the adversary will use the strategy of elevation… but satan uses it for example: as temptation by lifting up in pride and the effects and results are completely different.

Our growth in grace/chen is not measured by the fact we have not backslidden or turned back from following Messiah but that we have an understanding and insight into where we are spiritually.

As a good wise father He withholds some things from us until the growth of our personal character attains the level He deems we are ready to receive them. As we grow in maturity, we have a higher viewpoint and when He shows us a truth, we are accountable to immediately apply the truth we know and begin to live it, applying it to our lives.

Attentiveness and receptivity will always lead to greater intimacy. Like the disciples/talmidim, who waited on His Spirit to fill and empower them, we must learn to pay attention sometimes by waiting upon Him. He leads us from strength to strength, we simply need to place our trust in Him and not in our own understanding or trying to ‘fix it’ by employing our own ways….

We must be receptive, open, and teachable if we want a deep meaningful relationship; and we must be willing and available, giving time to building that relationship.

Going deep

also requires us

to come up higher

where we are called to be seated in heavenly places

and then we will begin to see all things

from our Fathers perspective

from above and not beneath!

Whatever our calling, our function to His called-apart-ones, our inheritance is assured to those who love Him and are called according to His purpose… Rom.8:28

and we are challenged to remember

both the upper and lower springs offer

continual infilling

for us.

Time to Aliyah  –  come up higher.

As the disciples waited to

come up higher

counting the days from the omer;

maybe they were finally learning to

count the cost

of being disciples of the Master.

He was seen by so many during those days, still speaking of the kingdom, cultivating the seeds of His Spirit that were to soon spring forth and bear much fruit!

Everything they had trained and waited for came and they were ready…are we?????

May our days of counting lead to a lifetime of bearing good fruit.. May there be fire in our bones that set our tongues aflame to declare the great things of our Heavenly Father and His Kingdom…. as we

Aliyah

COME UP HIGHER!

Please wait 4 seconds for this song to begin…

and tell Him.. Hineni, here I am! Lead me…

Where I am going, you cannot follow Me now,

but you will follow later.

John 13:36

Shalom aleikhem

chaverim/friends and mishpachah/family!

Shavua Tov, Have a blessed week,

you are greatly loved and prayed for daily.

Please don’t leave here without assurance of your salvation

Not sure ..you can be…

Make certain Messiah Jesus/Yeshua is your Redeemer,

Savior, Lord, and soon returning King

and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are very precious in His sight.

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.

What Is The Connection Between Almonds and Olive Oil With Messiah and Lampstands? Part 3

Continuing from the question in part 2

What did Jeremiah see?

“Moreover the word of the Lord came to me, saying, ‘Jeremiah, what do you see?’ And I said, ‘I see a BRANCH (rod) of an almond tree.’ Then said the Lord to me, ‘You have seen well; for I will hasten my word to perform it’

Jeremiah 1:11-12

In response to the Lords initial question Jeremiah says he sees an almond tree. God then responds that He is watching.

What is the point here? Remembering we are examining the connection between Almonds and olive oil with Messiah and lampstands/menorahs.

In all languages other than Hebrew it makes absolutely no sense.

There is no way to understand this verse in its full meaning as shown here without knowing some Hebrew. It is just another indication that Hebrew is essential to fully understand the Word.

However the answer is in the almond….

The Hebrew word for almond, shakeid, (sha’qed, shaked.) is the same root word for awaken and watch and also means watchful, to be diligent, to strive, be steadfast.

This word is sho’ked.

Remember in the Hebrew Alefbeit/Alphabet, there are no letter vowels so it would read the same – shqd and sometimes written shkd as the Hebrew letter for k and q are the same for its pronunciation.

The word of the LORD came to me, What do you see, Jeremiah? I see the branch of a shaqed, (almond tree), I replied. The LORD said to me, you have seen correctly, for I am shoqed (watching) to see that My Word is fulfilled. Jeremiah 1:11-12

shaqed, (almond tree),

shoqed (watching)

The word play indicates that there is an interrelation between the almond (tree) and divine watching.

So symbolically the almond represents God’s watchfulness over His people.

The almond tree is mentioned a number of times in the Old Testament.

In the Scriptures this play on words regarding the use of almond and God’s watchfulness (i.e., faithfulness) is very specific: The purpose is to give greater insight and intention behind the writers’ words. (Remember pardes).

https://www.minimannamoments.com/pardes-what-is-that/

This is Gods’ way of confirming. 1:7-14…    for I am ready to perform my word.

What does this mean?

As the word in Hebrew for almond is shaqed, meaning to keep my word and the word also spelled SHAKEID – Shaqad H8245 is a root meaning to be alert, that is: sleepless, to be on the lookout, (whether for good or ill); hasten, remain, wake, watch for.….

He is saying, ‘THIS’ is how I am going to keep My Word. ‘THIS’, being the manner or way He is going to do it, and as confirming, I am the same yesterday, today and forever; we can understand this meaning when He says it. 

As we look at the almond in the physical, we can see and understand that spiritually it means: He is going to keep His Word and to perform/do, His Word.

I am ready to perform to do. It is Time!

It is interesting that the very same root, sha•kad, that God was using to stress His diligence in keeping His word, appears 26 times in the New Testament with the same exact meaning. (The English translation may vary from verse to verse, but the Hebrew root is always shaked, which makes it so much easier to understand).

For example: “They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer”. Acts 2:42

“to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life”. Romans 2:7

Here is another example of using passive language to convey sha•ked as the active verb,

“Watch! Stand firm in the faith! Be courageous! Be strong!” 1 Corinthians 16:13

Here, too, the call is to work hard on the ways of faith and not only just to watch.

Shaked: the root means to be watchful, to awaken and be vigilant.

The Almond Tree being the 1st to blossom, watchful for the CHANGE of the seasons. We are at one of those seasons right now. Change is a word for this season.

 A rod of an almond tree — as we have noted the word שׁקד, almond, means primarily wakeful, vigilant, and is applied to this tree because it wakes up to life, and blossoms in January, while the other trees are still in their winter’s sleep. Because of this attribute, it is a natural symbol of vigilance, and so God uses it in suggesting His own ever-wakeful activity.

He will not suffer thy foot to be moved: he that keepeth thee will not slumber. Psalm 121:5

There is an urgent need to be watchful, for the enemy will attack when we least expect. While righteous men sleep, the enemy does not. This battle is spiritual and spirits do not need to sleep!

1Peter 5:8 tells us, “Be sober, be vigilant for the devil, your adversary walketh about seeking whom he may devour.” When the righteous people are weary evil lurks in every corner.

The adjective vigilant means watchful, or alert and attentive to danger or trouble. It appears that the LORD has shown Jeremiah that his rod has bloomed like Aaron’s did; and what Jeremiah puts his hand to do will be blessed of God – because here, the rod of the almond tree means to awaken and be ready to do whatever God has for him to do.

It could also mean that God is ready to release His judgment, as a rod, is also an instrument of punishment, the rod of the almond may be intended here as the symbol of that punishment which the prophet was about to announce.

What was about to be fulfilled at that moment, was the 2nd thing Jeremiah saw which was a boiling pot facing away from the North.

Judgment was about to be poured out on Israel and as we are spiritual Israel judgment begins at the house of God……1 Peter 4:17

 

SHAQED means: the almond tree or nut; as being the earliest in bloom.

SHAQAD is a primitive root that also means: to be alert, sleepless; to be on the lookout, remain, wake, awake, watch for, be alert, wait.

The Greek words: GREGOREUO [gray-gor-yoo-o], means: keep awake, watch, be vigilant.

שקד shaked, from שקד shakad, to be ready, to hasten, to watch for an opportunity to do a thing, to awake; because the almond tree is the first to flower and bring forth fruit.

(Repetition in this post is on purpose we need to pay attention and remember its’ meaning as it is so pertinent to our current season).

It blossoms in January, when other trees are locked up in their winter’s repose; and it bears fruit in March, just at the commencement of spring, when other trees only begin to bud.

It was here the symbol was given with which God was about to fulfill His promises.

Surely the Lord GOD will do nothing, unless he reveals his secret to his servants the prophets. Amos 3:7. As He also did with Abraham Gen.18:17.

(The word מקל, (makkel,) though ordinarily meaning rod, is here used in the sense of shoot or twig.)

Almond Trees in bloom meant to look forward with certainty to happiness in the married state. Spiritually the meaning for us is:

Winter is going to end..

Suddenly and

maybe out of season

then

The King will say:

“Arise, my darling,
    my beautiful one, come with me.
See! The winter is past;
    the rains are over and gone.
Flowers appear on the earth;
    the season of singing has come,
the cooing of doves
    is heard in our land.
The fig tree forms its early fruit;
    the blossoming vines spread their fragrance.
Arise, come, my darling;
    my beautiful one, come with me.”  Song of Songs 2:10-13.

Are we diligently looking for our spiritual Bridegroom?

 

The Bridegroom IS returning for His Bride.

Here it seems, is the most significant part of this post.

The message was not just for Jeremiah it was prophetic …..then, and it’s as true and as sobering today.

It is extremely important and could be said to have an urgency to it.

If that is correct, then it needs to be understood by all at this hour in which we are serving our Messiah Jesus/Yeshua. Perceiving the seriousness of our times is our responsibility and it behooves us to pay attention, according to His words, which were repeated many times, both in the Gospels and in those of the other New Testament writers. Mark 13:33 Matt 24:36 Luke 21:36 etc.

 Watch means to stay wide awake. When the New Testament commands us to watch, it is usually the translation of one of two Greek words (gregoreuo and agrupneo), which have similar meanings—to stay awake and to be sleepless. They are usually meant in the metaphorical and spiritual sense – to be vigilant and on guard, fully awake, aware, alert and intently focused – with several applications and implications.

An intense watching over.

Eph 5:14.  Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

1Peter 5:8. Be sober, be vigilant

Be watchful – Stay alert.

The adversary is poised to pounce, and would like nothing better than to catch us napping.

Keep your guard up.

We are not the only ones plunged into these hard times. It’s the same with Christians/Believers all over the world. So keep a firm grip on the faith, the suffering won’t last forever and not beyond what we are able to endure. 1Cor.10:13

Blessed are those slaves whom the master will find on the ALERT when He comes; is also referring to the 10 virgins parable.

The meaning of the almond tree, therefore, is that God in heaven watches a sinful nation walking away from Him and declares it will have consequences. His message to humanity today is still the same: God is watching!

He will watch over His word either for curse or for blessing.

When sin and immorality engulf nations and even penetrate the Ecclesia/Church, we should remember: God is watching!

When nations assail Israel and seek to divide her land, we can be sure: God is watching!

Still, the message of the almond does carry a strong encouragement. Jeremiah also foresees a miraculous restoration for Israel.

“And it shall come to pass, that as I have watched over them, to destroy, and to afflict… so will I watch over them, to build, and to plant, says the Lord.” (Jeremiah 31:28)

If we decide to consecrate our lives to God, then He promises to watch over us for good. Even with our weaknesses and frailties, His eyes are always upon us!

Jeremiah saw a BRANCH

Yeshua Jesus Messiah

is the Branch

and we are grafted in.

Recall the shapes in the design of the Menorahs branches,

which reminds the onlooker of a flowering tree of life.

The same Tree of Life in Beresheet/Genesis, Eden and in Revelation/New Jerusalem/Shamayim.

The bowls

גְ֠בִעִים

ḡə-ḇi-‘îm

[shall be] made like almond [blossoms]

מְֽשֻׁקָּדִ֞ים

mə-šuq-qā-ḏîm

blossom bloom pricha פְּרִיחָה

blossoms blooms prichot פְּרִיחוֹת

on branch

בַּקָּנֶ֣ה
baq-qā-neh

[with] an [ornamental] knob

כַּפְתֹּ֣ר
kap̄-tōr

וָפֶרַח֒

wā-p̄e-raḥ

and a flower

On each of the six side arms were 3 golden almond blossoms and together with the 4 on the center shaft, there were exactly 22 almond blossoms. Between the 22 flowers, there are 21 connections. From the lowest flower to the top flower on the shaft to the 6 lamps, there are 3×8+3=27 connections, and together with the highest connection from the top flower on the shaft to the middle lamp, there are a total of 28 (4×7) connections. Together they are 50 parts + 7 lamps.

God paid attention to the details from the very beginning; for He commanded that every single almond blossom on the Menorah should consist of 3 parts, namely, the cups, buds and blossoms (petals).

(3 parts yet still one! each coming forth from the other in progression and connected – needing each other in order to do what they were created to do!)

Together they are 3 x 22=66 single flower parts.

Seven branches and 7 lamps

נִיר

ner – lamp: pronounced neer.

Kanim: plural from qaneh. Strongs: 7070 prononced: kaw-neh

קָנֶה

The Menorah had 7 lamps 1 lamp on top of the middle stem and 1 on top of each of the other 6 branches. Each lamp was made of the same gold used to form the rest of the menorah. The lamps were boat shaped with pointed ends that faced the center lamp.

(The picture below is the correct orientation of the wicks.)

The center of the lamps resembles a basin. Each lamp had a cover on it with a hole in the middle for the oil. (see picture in part 2)

The wicks were positioned by either bending them towards the center or by clamping them down between the bowl and the cover.

They were lit daily from right to left. (Same direction as the Hebrew language is read and Messiah sits on the right.)

פְּרָחִים flowers perachim

פֶּרַח flower perach

Nine flower blooms these were ornamental parts to beautify the menorah. According to historical documents the flowers was similar to roses.

Not as the western roses rather more like the Dog rose. 

They were fashioned at the top of each branch just before the lamps. The other two flowers were on the main stem and included one at the base of the menorah. The sages connect the flowers with the book of Leviticus because which begins with 9 words.

כַּפְתֹּרִֽים plural

kaf-to-ree’m

literal meaning: descendants

11 fruits

These were the decorations that extended from the shaft and the branches at the top just before the lamps. The branches extended outward from the top of the three fruits on the main stem, and also appeared at the top of each branch, shaped like apples. They are sometimes likened to the buds/flowers, that develop into fruit.

All of the fruits had almond decorations engraved on them.

The sages connect the buds with the book of Exodus where the first verse begins with 11 words.

22 cups

גְּבִיעַ

a cup – gabia  

Phonetic Spelling: gheb-ee’-ah

The flower cups or goblets that resembled almond buds were really chalice like containers used to hold large quantities of liquid. They are likened to stems that supply the liquid for the blossoms and fruit of a tree. 3 cups were located at the top of each branch and an extra cup located lower on the main stem.

Note: There are so many variations of the design! However the illustrations included are to help our understanding of the spiritual meaning God was conveying to us through the Menorah.

There are 22 letters of the Hebrew alphabet, which are considered the building blocks used in divine revelation; and have been assigned to the design elements of the Menorah.

The sages connect the flower cups with the book of Deuteronomy where the first verse begins with 22 words.

טֹ֖פַח Handbreadth

to’-fakh – tophach

(add im, for plural.)

This refers to the height of the Menorah. The first 3 tefachim were the base itself.

The other elements the cups, buds and flowers were then placed up the tree.

The sages connect the height of the Menorah with the book of Numbers where the first verse begins with 17 words.

One base (i.e., yarech: יָרֵךְ) with three legs.

(see picture further down)

Strongs #3409

yaw-rake 

יָרֵךְ

The base was either square or rectangular in shape and was made of pure hammered gold.

The Brown-Driver-Briggs’ Definition of this word gives some further insight that out of the side of Messiah came the church
1) thigh, side, loin, base

1a) thigh

1a1) outside of thigh (where sword was worn)

1a2) loins (as the seat of procreative power)

1b) side (flank) (of object)

1c) base

Just as God exclusively chose Aaron to minister before Him, Jesus/Yeshua, was the One exclusively chosen to be the great High Priest of the re-newed covenant. Heb 5:4

And just as Aaron’s lifeless rod miraculously brought forth life, Jesus/Yeshua’s cross which was also made of wood resulted in buds and blossoms of new life following His resurrection. He went into the sanctuary made without hands and there offered His blood for the everlasting atonement.

אַהֲרוֹן   Aaron Aharon (a-har-one’) 4294

מַטֶּה matteh or mattah  (mat-teh’)

a staff, rod, shaft, branch, a tribe.

Aaron’s rod, was a picture of God’s authority of judgment, just as the Messiah cross and resurrection justifies Gods exclusive choice of Jesus/Yeshua, who is the Lord our Righteousness.

The light from the Menorah was a spiritual light. It was not seen from the outside of the Mishkan in the wilderness, but only while inside the holy chamber. It enabled service to God to be performed and was not light used for profane purposes.

The six lamps faced the Central lamp which is a picture of Jesus/Yeshua; the light of the world, whose arms and legs were beaten /hammered for our sins.

The Shamash.

He is the light of the world – the servant lamp, the suffering servant who brings light to everyone in the world. The central shaft held the light of the servant lamp and served as a base for the other branches.

The Menorahs radiance symbolized divine light and this light is the radiance of Jesus/Yeshua. 1John 1:5; John 8:12.

Messiah is pictured in the Menorah as the tree of light/life and the servant of the Lord, the light of life and the One who is likened to pure beaten/ hammered gold. He provides us with support, sustenance and light from the oil of the Holy Spirit, therefore our lives grow out of our connection and relationship with Him.

He is the light of the Lord. Psalm 27:1. He is the Shamash who comes down to ignite the light of life within all who will believe. For the one who has the Son has life.

One Menorah. Exodus 25:36, 26:6. The Torah is made up of five separate books but it is one. Similarly, the children of Israel were divided into priests, Kohanim, Levites and Israelites; put together they form one nation.

The Menorah was to be made by hammering the single piece of solid gold into one shape.

The word translated hammered or beaten comes from the Hebrew word meaning difficult.

Strong’s Hebrew: 4749. מִקְשָׁה (miqshah מִקְשָׁה

Strong’s Hebrew: 7186 קָשֶׁה qasheh (kaw-sheh’)

One commentary says that the pattern and method for making the menorah was difficult for Moses to understand.

Strongs #8403

תַּבְנִית tabnith  (tab-neeth’)
Definition: construction, pattern, figure

Because of this, he was to give the task of constructing it to Betzalel – (the carpenter from the tribe of Judah!)

Another image of hammered or beaten gold suggests that it is shaped and refined through testing and pressure.

The Menorah symbolizes light, growth, unity, the tree of life and the unity of Torah. All its parts were formed from a single piece of pure gold that was beaten and hammered into shape. Exodus 25:36

This is a symbol of the divine substance as Gold has a hint of the color of blood combined with the pure white.

The Menorah sat on a three legged base which was an allusion to the hashilush ha kodesh – His triune nature, which is the root of all reality. Just as the many parts of the Mishkan were put together to form one tabernacle so the many parts of the Menorah would likewise fashion to form one lampstand. Jesus/Yeshua taught that there would be one flock from both Jews and Gentiles – one new man having one shepherd. John 10:16

Messiah Jesus/Yeshua did not command us to become Jewish or to observe Talmudic Laws. The word law being: instruction, direction, describing our boundaries and guide to life which is contained in the 10 commandments. Jesus/Yeshua reiterated these in Mark 12:31 and includes loving your neighbor as yourself; which is from Leviticus 19:18 – ‘You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the LORD.

It would seem that the only newly stated law we are connected to is the law of the spirit of life in Jesus/Yeshua.

Romans 8:2

2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Haronem

H r n m

menorah 

מְנוֹרָה    

The Hebrew word Menorah has a simple meaning of lamp.

The pictographs could read: Behold the Headperson  nailed/pegged, brings life from chaos/water.

מְנוֹרָה seven-lamp (six branches)

The lamp stand in today’s synagogues, called the ner tamid (lit. the continual lamp; usually translated as the eternal flame), symbolized by the Menorah.

Verse 37: 7 places for the oil. The receptors for the wicks were 7, in center the servant branch. The wicks placed a certain way on each side so that the 3 wicks pointed to the center, to the servant candle in the middle. This one in the center the servant candle was always lit and always burned.

The hatavah – the cleaning and replenishing of the oil lamps and the replacing of the wicks – There were 3 steps for the priests to stand on to maintain the wicks; and oil every day new oil fresh oil, as yesterdays oil was not appropriate for today, it was replaced daily.

Pattern, a word used often in the scriptures and Jesus/Yeshua is our pattern; and we can see that pattern in the Menorah also.

Pure beaten oil for the lamp. Not candle wax or other oil to burn with. Olive oil burns with a bright light and little smoke, so it had to be clear and pure. In everyday families homes, the best oil was used daily for eating and lesser oil for burning for light, but only the best was used in the tabernacle. The small Ceramic lamps were for home use.

Focus was on the main servant light, at no time there was no light on the menorah.

From evening until morning, sundown to sunup.

The Holy Place was always illuminated by the light of the Menorah; from within.

So too, the Holy Place, the abode of Gods’ Holy Spirit is within – our life, and we should always be illuminated with His glorious light as He indwells us by His spirit. The only source of light and nourishment (table of shewbread) was in the Holy Place: our nourishment comes from within. He is the Bread of Life.

The darkest hours were given light from all the combined lamps. The darker it is, the brighter the light appears.

Wick פְּתִילָה ptila

When wicks were needed they came from the priests white linen garments, which were recycled when too old or torn to be worn. Cut into strips and woven together, these fed the oil to the flame.

The old garments were also used as swaddling clothes for the newborn!

Above picture: The illustration shows the western lamp as the source of the flame of all six of the other lamps. Far right: The kohen is holding the lit wick of the western lamp on the right, and directing it toward the unlit wick of the lamp that is positioned adjacent to it on the Menorah. The same procedure was then repeated, extending the flame of the 2nd lamp to the wick of the 3rd lamp and in this way all 7 lamps were kindled.

A recent 2018 reassessment of artifacts in hitherto unpublished report of 1930s excavations, relating to a discovery in the Negev desert town of Shivta in the 1930s; yielded a very rare 1500-year-old flax lamp wick. Above: the Byzantine-period flax wick and its copper casing.

Without the priestly connection there would be no flame for the temple lamps.

Yeshua/Jesus is our High Priest. Walking in His Ways produces light in our lives.

The extra oil will be needed for the bride to enter the bridal chamber when her bridegroom returns.

The real question is not

where is the Menorah

but

WHO is the representation?  

The source of fire for all seven of the Menorah lamps is the – נר המערבי – western lamp. Jesus/Yeshua is the light of the world and this light will never go out nor can it be extinguished.

The Menorah – Why do we have it?

Heb. 9:24 tells us the earthly sanctuary is a type of the heavenly sanctuary –

the earthly are copies of the true,

the real.

For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Berean Study Bible 

Hebrews 9:23 So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. Hebrews 10:1 For the law is only a shadow of the good things to come, not the realities themselves.

God gave us a hint, a shadow of what He was about to do and when

Jesus/Yeshua was about to come.

The Menorah not only speaks of the light of the world but about also the resurrection of Jesus/Yeshua and the first fruit; as in the almond blossom on the Menorah, the first to bloom.

Where is the real Menorah? According to historians, many treasures were stored in the Vatican basement.

St. Peter Basilica Vatican

The important thing is…

not where is it but,

Who is the menorah?

The Menorah symbolizes Jesus/Yeshua: He is the light of the world, because He is the love of the Father in person, the Word and the Savior.

The Holy Spirit/Ruach HaKodesh, without the oil, there is no light and no illumination.

The Bible/Word: 7 parts, 49 scrolls with 66/70 books = the Word of God = the light in this dark world.

The Book of Life/Chaim: eternal life (Rev. 3:5, 20:12-15), and it is to be our way of life, as a light in this world (Mt. 5:13-16)

The Menorah is not a normal lampstand; it is a miracle, just as the Bible itself is also a miracle.

Let it be known to you all, and to all the people of Israel, that by the name of JESUS CHRIST… this man stands here before you whole… Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved (Acts 4:10-12).

In the beginning was the WORD, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the LIGHT of all mankind. The LIGHT shines in the darkness, and the darkness has not overcome it. There was a man sent from God whose name was John. He came as a witness to testify concerning that LIGHT, so that through him all might believe.

He himself was not the LIGHT; He came only as a witness to the LIGHT. The true LIGHT that gives LIGHT to everyone was coming into the world. He was in the world, and though the world was made through Him, the world did not recognize Him. He came to that which was His own, but His own did not receive Him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God – children born not of natural descent, nor of human decision or a husband’s will, but born of God. The WORD became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth (John 1:1-14).

I am the LIGHT of the world. He who follows Me shall not walk in darkness, but have the LIGHT of life (John 8:12).

I am the way, the truth, and the life. No one comes to the Father except through Me (John 14:6).

And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work (Rev 22:12).

 So why did God choose an almond tree to show how His Word will come to pass?

In Israel, because as we have found out, the Almond tree is one of the earliest to bloom and actually blossoms in late winter.

The process from the BRANCH growing and ready to yield fruit takes two years but from this point,

literally overnight,

a beautiful white flower appears.

In fact, it happens so quickly sometimes the blossoms will form even before its leaves grow.

After a long wait the tree SUDDENLY blossoms.

In Jeremiah 1:11-12, the prophet Jeremiah talks to God, who uses the symbol of the almond branch to suggest He is watching the Israelites to see that they follow His Word. 

It is a symbol of new beginnings and God’s watchfulness,

To the Hebrews the almond-tree was the symbol of a new life. It is at the foot of an almond-tree (luz) that access can be obtained to the mysterious city of Luz, It is also the name of the town close to which Jacob/Israel, had his vision and which he named Beith-el, or House of God.

The connection between the almond-tree and heaven, indicates that the idea of immortality may be explained yet again by the symbolism of the almond – also called luz. לוז

more at:
https://www.minimannamoments.com/i-will-put-my-name-part-2/

The almond tree symbolizes:

a quick budding out of season

and why The Lord uses almonds in scripture to relay the message that:

He is watching over His Word to HASTILY perform it.

We are in a season where God is watching faithfully over His word and bringing it to pass in an accelerated time!

Because the almond tree not only blossoms very quickly, but it also blossoms during the winter while all the other tree and herbs are waiting (sleeping), for the next season. His reference to it at this hour, indicates that we are in a season where God is not waiting for the perfect conditions to bring His word to pass, but He is making it come to pass during the off season!

The season when no one is looking for anything, the season where everything is supposed to be hibernating, and in slumber, when everything is not aware.

The season of awakening, of quickening is happening while everyone is asleep. He is waking up the ecclesia/’church’, during the season of slumber, and He is doing it quickly.

Summary for original question 2:

What is the connection between Almonds and olive oil with Messiah and lampstands?

 

The connection to the Menorah and Almonds: Almond tree first to bud, bloom and yield fruit. He is the first fruit resurrected. Death to life.

Aarons staff/rod: proclaimed him the one chosen to be high priest.

Jesus/Yeshua is the good Shepherd from Ps. 23 and John 10:11.

Jesus/Yeshua is the high priest. (See Psalm 2:7, Psalm 110:4 and Hebrews 5:5.)

Jesus/Yeshua is the light of the world, the light of the holy place.

He was there in Genesis 1:1 the Alef and Tav written in the middle of the first verse. (See chart depicting this in last post).

He is the light of the Holy of Holies where the ark of the covenant is and in which was placed the Staff/Almond Rod of Aaron.

He is the servant, the Shamash, the Center candle of the Menorah.

Jesus/Yeshua is the Branch; the tree of life; the Olive tree, the one to whom we are grafted in, and whose oil (spirit), filled the almond shaped lamps of the Menorah.

One final and very timely reference is that of Jeremiah who interestingly enough also found himself at the bottom of a well…looking UP for his redemption!

https://www.minimannamoments.com/well-well-now-eye-see/

Shaqad – ready to perform my Word.

Everything is in Gods timing.

What do we see?

God is even now fulfilling His prophetic Word.

Next time we look at an almond, remember the Menorah, the Messiah and the Word/ Jesus/Yeshua Himself.

He is about to perform, to do.

The almond staff of the high priest who is also the good Shepherd, the symbol of new resurrection life were placed in the box/ark, under the kapporet – under the blood -in the holy of holies!

What do we see?

Now we are His ark in the earth.

The container of His Ruach/Spirit.

His life is in us.

His is light is in us, and the oil for the almond Menorah lamps is in us by His indwelling, the Ruach HaKodesh. It is up to us to allow Jesus/Yeshua, our High Priest, to daily trim our wicks and give us fresh olive oil every morning with His daily mercies.

And we have become the Shamash light, serving others and kindling light into the lives of those around us in the world who are still in a great darkness; and also to be encouraging to those who have seen the light but who need reminding who’s we are and whom we serve.

What do we see?

He is about to perform His Word. Fulfillment of our ultimate destiny is at hand. His plan will be performed in His time.

Be alert – Be watchful.

We live in unprecedented times and prophecy is unfolding even as we read this. Matt 24:33 Look up redemption draws near.

Remember the almond and be ready.

Shaqad!

The King is coming and this time, not as a suffering servant but as judge and King, sovereign over all.

The sign of the almond tree and the Menorah is warning those watching to stay alert and Be Ready…

Bride Be Ready!

1 Peter 4:7
But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

The almond tree represents the sure timing of the Lord, just as certain as spring will follow winter, Gods’ Word will come true. He watches diligently over it. His promises, purposes and judgments are all fulfilled, whether we believe it or not.

Minimannapropheticmoment:

God is releasing the ability to see the things of the Spirit/Ruach with the eyes of our faith.

How many are waiting for their suddenly, and their breakthroughs? For everyone who is waiting for their fulfillment of a Word given by God. Know for certain that He is diligently watching over His word to you, making sure to fulfill it.

Take this Word to heart.

This Almond tree is a picture of strength and endurance. Why? Because although this flower looks fragile and delicate, it can withstand harsh winter winds and rain.

James 1:2-4 Consider it all a joy, my brethren when you encounter various trials, knowing that the testing of your faith produces endurance, and let endurance have its perfect result, that you may be perfect and complete, lacking nothing.

The almond tree blossom heralds the soon arrival of spring. In the Spirit, many find ourselves toward the end of a very long winter. Well, hold on because (spiritual) spring is coming and your sudden breakthrough of God’s word is about to blossom and bear fruit.

Remember the Almond

For our part, we are to be alert …so…

what do YOU see?

Be watchful and know what is happening around you and don’t be casual with the things of God and we won’t become casualties, spiritual or otherwise.

For those with eyes to see whose spiritual heart is sensitive to the times in which we are living, it is clear that the days are moving us quickly to a time prophesied in the word by Jesus Himself. The signs of the end of this age are all around us and are rapidly increasing the birth pangs are getting closer together and we are instructed to be ready to be spiritually alert.

We must be prepared, we must have our lamps filled with oil, just as the high priest filled the oil of the temple menorah daily, so that when he lit the lampstand it gave light into the sanctuary and then shone forth from the kaporet /mercy seat, out through the windows to the world outside.

We are to daily invite the ruach of our high priest Jesus/Yeshua to fill our sanctuary, our spirit, soul and bodies, with the oil that will in turn give forth light when lit by the holy set apart fire of His spirit. Then we will be the light of the world as He was and that He said we would be.

We are crucified with Christ, the tree of resurrection life has made place for us to be grafted in branches as typified in the almond tree and the menorah.

So the connection is:

Almonds that were on the Menorah decoration had great meaning and a double inference to watching.

The tree was the source of the rod that budded and declared the confirming of the Aaronic priesthood and of death to life in resurrection.

The staff that budded was kept in the ark/box the dwelling place of God. His throne, the place of His presence; of heaven on the earth at that time.

Look up for our redemption draws nigh. Meaning, we are not yet fully completed and must endure to the end. Look up to Him. 

For the testimony of Jesus is the spirit of prophecy.

Revelation 19:10

When the angel tells John that:

 the testimony of Jesus is the spirit of prophecy;

he saying that the prophecy is giving glory to Jesus/Yeshua. 

The Spirit of Prophecy Points Back to God, the Spirit of prophecy has and always will point man to the goodness of God towards man and also the good news that Messiah paid the price for our sins on the Cross because the Spirit of Yeshua/Jesus has, and will always, bring reconciliation for man to the Father.

The Menorah/Lampstands of Revelation refer to the Ecclesia, the called out ones, the congregation of believers.

It’s time to stop playing, we need to focus on the gospel of the kingdom.

We’ll know we’re following the laws of the ReNewed Covenant when everything we do, say, or think,

(like the flames on the Menorah),

points to The Shamesh; in other words, TO Yeshua/ Jesus, giving Him all the honor, all the praise, and all the glory. When we are occupied only with how much we are loved by our wonderful Savior, and are enveloped by what He did for us, we will not even be conscious of the fact that we are following and obeying His commandments.

Shalom Shalom ‘Mishpachah’ ‘Family’!

Please don’t leave this page until you are certain He is the Light of your life.

It’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE?

YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

What’s The Connection Between Almonds and Olive Oil with Messiah and Lamp stands? Part 2

We left Part 1 with the question:

Why were they told to make the Menorah with shape of almond blossom and not olives, vines or figs???

Scripture records that the pattern for the Menorah was given by God to Moses and almonds have specific meaning which was understood. We have seen the connection between the almond shaped receptacle for the olive oil at the top of each branch of the menorah. Only the Priest could tend the wicks and light them.

The next connection to Almonds was the Rod of Aaron:

Numbers 17:8 And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.

8 Now on the next day Moses went into the tent of the testimony; and behold, the rod of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds. 9 Moses then brought out all the rods from the presence of the LORD to all the sons of Israel; and they looked, and each man took his rod.

Aaron’s Rod not only leafed out the next day, it also had flower buds, flowers, and even ripe almonds on the same stick! (Numbers 17:8).

Num. 17:1-5 God spoke to Moses: “Speak to the People of Israel. Get staffs from them—twelve staffs in all, one from the leader of each of their ancestral tribes. Write each man’s name on his staff. Start with Aaron; write Aaron’s name on the staff of Levi and then proceed with the rest, a staff for the leader of each ancestral tribe.”

The man’s name written on the sticks showed that it was the original one, but the growth in various stages of maturity also proves that no one had cut an almond branch and put it in its place.

Sometimes tribes are called Shevatim, which also means: supple BRANCH (still attached to the tree); sometimes they are called Matot, which means hard stick, cut off from the tree.

Although obvious that branches are alive and supple and growing when still attached to the tree and draw their strength from it and its roots; it must be noted that as we are grafted in, we too must stay connected to the tree of life. In our case this is Messiah Jesus/Yeshua HaMashiach, in order to stay alive and grow.

Aaron had his own staff. And it was Aaron’s staff which became a “serpent” before Pharaoh and which swallowed up the “serpents” of the magicians (Exodus 7:9-12). 

Possible symbolic prophetic meaning that death would be swallowed up in life.

The spiritual shown subduing and overcoming the natural. The Creator shown superior over His creation – good triumphing over evil.

Aarons staff was from the almond tree and every tree bears the fruit God created it to produce.

In Ex. 25:31-36 The golden candlestick is recorded and in Isaiah 11:1 the prophetic word declared that…

A shoot, rod or branch (cutting) is how olive trees are reproduced. Just as we are grafted in to Him and He reproduces Himself in us.

1 A shoot (rod) will come up from the stump of Jesse;
    from his roots a BRANCH will bear fruit.
2 The Spirit of the Lord will rest on him—
    the Spirit of wisdom and of understanding,
    the Spirit of counsel and of might,
    the Spirit of the knowledge and fear of the Lord—
3 and he will delight in the fear of the Lord.

He will not judge by what he sees with his eyes,
    or decide by what he hears with his ears;

4 but with righteousness he will judge the needy,
    with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
    with the breath of his lips he will slay the wicked.
5 Righteousness will be his belt
    and faithfulness the sash around his waist.

The Spirit of the LORD will rest on him— the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the LORD

Here the 7 Spirits of God are listed right along side the BRANCH connecting them there are 7 lamps and there is a confirming reference by John in Rev 4:5 – 7 lamps – 7 spirits.

Num 17:8-10; Jer 1:11-12

Has similar language

The budding of the staff/literally the BRANCH of an almond tree, is symbolic of resurrection life and fullness of God

and is typified in three elements connected to the menorah.

The Bud

the Flower

and

the Fruit.

See chart below for other symbolism.

The Priest is a picture of Yeshua/Jesus and represents man to God.

The Budding is a picture that assures us that HE IS our High Priest.

Apocalypse of the menorah – (revealing the meaning) – and the significance of the almond tree.

The shape reminds the onlooker of a flowering tree of life.

The Menorah was made from 1 piece and resembling a tree with branches, tradition says it also represents the tree of life that was present in the beginning – Beresheet.

The Tree of Life is in the Beginning – Genesis and at the end – Revelation.

On each of the six side arms were 3 golden almond blossoms and together with the 4 on the center shaft, there were exactly 22 almond blossoms. Between the 22 flowers, there are 21 connections. From the lowest flower to the top flower on the shaft to the 6 lamps, there are 3×8+3=27 connections, and together with the highest connection from the top flower on the shaft to the middle lamp, there are a total of 28 (4×7) connections. Together they are 50 parts + 7 lamps.

In Israel, toward the end of January, while the rest of the trees continue their winter slumber, the Almond Tree is the first to awaken to life and blooms.

Therefore, the white almond blossom is a symbol of life and purity.

God paid attention to the details from the very beginning; for He commanded that every single almond blossom on the Menorah should consist of three parts, namely, the cups, buds and blossoms (petals). Together they are 3 x 22=66 single flower parts.

The Menorah stood in the Tabernacle and in Solomon’s Temple. The Menorah also stood in the Temple of Herod in Jerusalem when Jesus was crucified.

The BIBLE: 7 parts, 49 scrolls with 66/70 books = the word of God = the light in this dark world.

Three of the many 7’s in Scripture:

7 Appointed Times

7 Spirits of God

7 Days of the week, etc.

Some symbolism meanings:

The pattern of the menorah was for 3 decorative cups to be on each of the 6 branches only on the main center branch was there to be 4 cups.

4 cups of the Passover meal! For the servant/shamash, was at the center of the Menorah.

The cups of the menorah remind the bride of the cups she drank during the marriage vows with her bridegroom at His Appointed Feasts, vowing to be His faithful bride.

The cups on the menorah and the branches were designed in the shape of open almond blossoms because as already noted, the almond tree represents first fruits and in Israel is the first tree to bloom after the winter. Just as we saw in song of Solomon.. the winter is past the spring has come she was watching for her beloved.

Jesus/Yeshua is the First Fruits from the dead and we are His first fruits. We like the rod of Aaron were dead outside of Jesus/Yeshua. When He redeemed us and was resurrected, then He raised us from death to life and we became His First Fruits. Ezek. 37:1-4

Was it also a reference to the burning bush or the almond tree or the type of sage that grows in Israel? Unless it is very clear, we don’t need to caught up too much in symbolism! However, there are some very clear ones with the blossoms and almond shapes.

How does an almond tree grow?

And what we can learn?

Today the temple of God is where He lives now, within the heart of the believer.

If believers do not know how to maintain the light of the menorah or preserve the bread of His presence, how will the bride know the timing of her wedding or be prepared to join her bridegroom?

The menorah is the only light in the Holy place.

Oil has been provided for the brides journey to light her way but, the oil can only be useful if the menorah has been maintained and the wicks are trimmed. Tended to daily by the priest.

Without the light the bride is unable to see the word, which is the bread of His presence and her path WAY Will be darkened. Maintaining the menorah will allow her to see clearly and find her way to her wedding.

The Lamp stand, the Menorah, represents the Messiah of Israel in John 8:12 Jesus said, I am the light of the world.

As the Bridegroom of Israel, He will light the path/WAY, to reveal the WAY of the bride.

The menorah is also a symbol of the brides mission.

As the Mishkan is to be made in the pattern given, when the bride walks in Jesus/Yeshua’s right ways, she will reflect His light to the nations. Isaiah 42:7

It is said that pure gold is one of the easiest metals to work with. It can be beaten into a transparent gold foil over 500 times thinner than the human hair. God required that the menorah was to be made using one piece of pure gold.

The cups of the menorah:

The pattern of the menorah required three decorative cups to be on each of the six branches extending from the lampstand.

The 3 cups of the six branches of the menorah are symbols which represent the commandment for the Israelites to come before the Lord at His Moedim/Appointed Times/ feasts, three times a year to worship Him. Deut. 16:16 – Devarim.

Only on the main shaft itself were there to be 4 cups. The cups on the menorah remind the bride of the cups she drank during the marriage vows with her bridegroom at His appointed feasts, vowing to be His faithful bride.

The first cup represents the cup of acceptance that the bride will drink at the first feast in the spring at the Passover and the 7 day Feast of Unleavened Bread.

The second cup represents the cup of betrothal the bride drinks at the second feast in late spring or early summer called the feast of Shavuot /Pentecost.

The third cup represents the cup the bride will drink at the 3rd Feast in the Autumn /Fall at the feast of Tabernacles/Sukkot. This will be the wedding (Yom Kippur/ atonement) and celebration cup at the wedding supper of the lamb. Sukkot/ tabernacles).

Only on the main shaft of the menorah, which is also called the branch, is there a 4th cup.

This BRANCH represents Messiah Jesus/Yeshua and the 4th cup represents the cup He drank on our behalf at His death – the cup of bitterness.

He took our cup in fulfillment of the law of jealousy, regarding a wife suspected of being unfaithful to her husband. Ex. 5:11-18; 25-28.

Believers are the ‘unfaithful bride’. In Jesus’s faithfulness to His bride and in fulfillment to the covenant He made with her, He took our cup and drank our judgment and our death upon Himself. This is the cup of judgment that sets us free and brought about our salvation and deliverance. Numbers 5:5 – 31; Luke 22:42.

The cups on the Menorah and the BRANCHES, were designed in the shape of open almond blossoms. The almond tree represents first fruits and as already noted, is the earliest tree to bloom after the winter in Israel. Jesus/Yeshua is the first fruits from the dead and we are His first fruits. We were dead (in our sins) outside of Jesus/Yeshua, when He redeemed us and raised us from death to life we became His first fruits. Ezek. 37:1–4.

The buds and blossoms of the menorah:

Gods’ pattern for the Menorah was to have buds and blossoms on the main branch as well as on the six branches. They were to be placed directly below the cups. These buds and blossoms represent how believers will start to bear seed and glorify Yeshua/Jesus bearing much fruit when they abide in His word. A solid piece of gold in the shape of a Menorah cannot stand on its own without some internal strength to support it.

Jesus/Yeshua has been tried and He is the living testimony, the true Menorah, the Light of the world. Only He can keep the covenant perfectly. His testimony is revealed in His Feasts/Appointed times/Moedim. He will be faithful to fulfill all that He has promised and appointed concerning His heirs.

The almond Blossom turns into fruit that contains an edible seed called a nut.

Almond in Hebrew is Shaqad (Strongs#H 8246 from the root verb Strongs# 8245) meaning to diligently watch.

Jeremiah 1:11 – 12

What do you see Jeremiah?

You have seen correctly for I am watching to see that My Word is fulfilled.

The bride is to diligently watch her ways, by rightly walking in His instructions and being obedient to His commandments as she eagerly waits for the return of her bridegroom, Jesus the Messiah/ Yeshua HaMashiach.

(Heres a reference back to the Song of Solomon 2:10–12.)

Notice the description begins at the base of the menorah and rises up through the description from the ground up from the earth to the heaven.

Base – shaft – knops and cups/blossoms in order.

When it begins before spring, the tree has only small buds on the branch, life is trying to push through.

It bends towards the light, receiving its’ nourishment from the stem to which it is attached; then the bud bursts into blossoms/flower and it gets its’ nutrients from the sun.

Then the blossom fades and falls away leaving a tiny green knop.

Even as a bud, technically it has within it the almond but that is not what we see. With continual feeding of the flower, it matures into the green shape of an almond, with a velvet like covering, which finally matures into a nut.

The outer shell is hard, pitted and tan in color. When fully ripe, inside this shell is the kernel or nut or fruit, which is protected from the elements.

It is always moving upwards to the light. Aarons rod showed all the stages of growth and had come to life.

When a branch is cut from a tree it loses its source of life and becomes a dead stick, a dead piece of almond wood that Aaron used as a staff to walk with; until it was submitted under the authority of God when it was imbued with new life and purpose.

This is just like our lives, death to life, everything with God is from death to life. This is symbolic of resurrection of coming back to life from death.

However, while the sacrifice of Jesus/Yeshua gives us atonement (כַּפָּרָה) with God, the resurrection of the Messiah (i.e., techiyat ha-Mashiach: תְּחִיַּת הַמָּשִׁיחַ) justifies His work of salvation on behalf of the sinner and forever vindicates the righteousness of God.

Techiyat HaMaitim – המתים תחיית – 

The Resurrection Of The Dead

Interesting note: We have seen that the Almond tree blossoms first, before all other trees in the spring and yet, it will be the last to drop its leaves in the fall; while the Olive tree is the last fruit to be harvested in the fall.

The husbandman of the orchard watches carefully for the Almond trees to bloom and burst forth in color; it is the signal to begin pruning his Olive trees! Those pruned are interior branches hidden from the light that would produce no fruit. Soon these broken off branches, littering the ground will be gathered, bundled and burned!  The pruned tree can then reach for the sun, breathe and will spend the growing season developing good fruit. 

At end of January /February, trees are clothed in spectacular white for only 2 weeks. It comes for a season and then its gone. Jesus’ resurrection is always likened to the blossoms of the almond tree and in 1Cor. 15:20-23 but now Christ is risen the first fruits!

Is the almond saying: this is how I am performing my word, He will die and will resurrect as the first fruits?

This interesting relationship between the Almond tree and the Olive tree illustrates our own relationship with the God of Israel – if we make the connections that exist between the Menorah of the Tabernacle….(described as an Almond Tree Ex 25:31-40) and the Oil for the Menorah which comes from the Olive Tree. This oil is to be brought to the Priest by the Children of Israel continually….(Ex 27:20).  In the natural earthly realm, the almond and olive trees represent the First and the Last to produce fruit.

In the spiritual realm, the inner intimate Holy Place of the Tabernacle – the almond tree and the oil come together and become one to produce and contain the light.

Helped by linen wicks, the olive oil in the almond-shaped cups bring forth the light that shines toward the bread, wine and incense on the table in the same room.  

John 17:21.. that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.

According to John 6:29  … the ‘work’ of God is this: that you believe in Him whom He sent.

Oil represents both Word of Truth and Holy Spirit and it could be said that it is the work of the children of Israel to bring pure oil to keep the lamp of the tabernacle burning. (Ex 27:20)

 They were to bring the pure olive oil representing Truth and Instruction of His Word (Torah) and the Holy Spirit (Ruach).  Jesus/Yeshua/The Word, said that we would… worship the Father in Spirit and Truth. (John 4:24)

When we think this through, we see that the gold Menorah shaped like an almond tree, together with the pure oil from the olives representing the Torah and Spirit; becomes symbolic of the burning bush/tree that would not consume itself.

Our God is a consuming fire to those who are not one with Him, and if we are one with Him will not be consumed. We can draw near and become one with Him because of the finished work of Messiah….if we believe that He is the One sent forth from the Father.

No one comes to the Father except through Messiah. Even as Jesus/Yeshua told the Samaritan woman: the Father is seeking those who will one day worship Him in Spirit and in Truth; represented spiritually by the pure Olive Oil brought continually by the Children of Israel to the Priest tending the Menorah.  

Matthew 5:16  Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

Are our lives like the Menorah giving His Light and Life to a dying world?

Conclusion in Part 3 – including what did Jeremiah see?

Shalom Shalom ‘Mishpachah’ ‘Family’!

Please Don’t leave this page until you are certain He is the Light of your life.

It’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE?

YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

 

What’s The Connection Between Almonds and Olive Oil with Messiah and 2 Lampstands?

Including the Apocalypse of the Menorah – The Light of the World.

The season is here again for remembering the birth of Messiah Yeshua/Jesus the Christ.

https://www.minimannamoments.com/a-lambs-tale-and-a-mysterious-tower/

https://www.minimannamoments.com/because-he-came/

For both Messianic Jews and those who do not recognize Jesus as Messiah it is also the season of remembering the Re-Dedication of the Temple in Jerusalem and the relighting of the Temple Menorah known as the festival of lights. In Hebrew it’s called Hanukkah or Chanukah. This year both celebrations are in the same week beginning at sundown on Sunday night, Dec. 22, 2019 … and ending at sundown on … Monday, December 30, 2019. 

The Hebrew word ḥanuká usually spelled חֲנוּכָּה 

is a transliteration, also romanized as Chanukah or Hanukkah and חֲנֻכָּה means dedication. It is a Jewish holiday, and is thus named because it celebrates the rededication of the Second Temple in Jerusalem at the time of the Maccabean Revolt against the Seleucid Empire.

The Maccabees successfully rebelled against Antiochus IV Epiphanes. 168-143 BCE. After the victory, the Maccabees entered Jerusalem in triumph and ritually cleansed the Temple, reestablishing traditional Jewish worship there and installing Jonathan Apphus, Judah’s youngest brother, as high priest.

Hanukkah is observed for eight nights and days, starting on the 25th day of the Jewish month of Kislev.

The menorah, a seven-branched candelabrum, is the oldest symbol of the Jewish religion, and a variation of it a 9-branched candle holder is called a Hanukkah-menorah or Chanukiah/Chanukiyah, is used for the observance of Chanukah/hannukah which is mentioned in the new Testament John10:22 however there is no reference to the 9 branch Chanukiah/Chanukiyah found in scripture.

The 7-branched candle holder is called a Menorah and was lit in the Jewish Temple is recorded in (Exodus ch.25). 

מְנוֹרָה seven-lamp (six branches)

The menorah for 

hannukah חֲנוּכָּה 

is a 9 lamp candlestick.

The Menorah stands for light, wisdom, and Divine inspiration. 

Why Nine candles? It comprises Eight for the eight days of Hanukkah. The ninth is for the helper-candle used to light the others.

The Kohanim/Priests, lit the Menorah in the Sanctuary every evening and cleaned it out every morning, replacing the wicks and putting fresh olive oil into the cups. The Nine Branched Menorah -used only during Chanukah, also known as the Chanukiyah, is commonly patterned after this Menorah, because Chanukah commemorates the miracle that a day’s worth of oil for this menorah lasted eight days.

For more on hannukah חֲנוּכָּה  click links below:

https://www.minimannamoments.com/hanukkahchanukah-believers-today/
https://www.minimannamoments.com/chanukah-or-hanukkah/
https://www.minimannamoments.com/the-miracle-of-the-hammer-men/

In Jewish homes on each night of Hanukkah a new branch is lit. The ninth holder, called the shamash (helper or servant), is for a candle used to light all other candles and/or to be used as an extra light. To be kosher the shamash must be offset on a higher or lower plane than the main eight candles or oil lamps.

If and when we Messianic believers light a Chanukkiah, remember that the candle the Shamash or shammash – the servant/attendant candle and could be considered a caretaker for the others, this is the one that is used to kindle the other candles, represents Jesus/Yeshua, the light of the world. It is He Who lights the other branches! 

To give this hanukkah greater significance we should also remember that the symbol which we term as being the star of David is not referenced in the Bible!! Interestingly because the star is on the flag, doesn’t mean that the symbol is the scriptural representation of Israel.

According to the scriptures the correct and official symbol of Israel is the Menorah and is included on all important documents.

2000+ yrs ago, many symbols were used to decorate buildings and therefore archeologists cannot define them as Jewish simply by the symbols found amongst ruins because Swasticas and pentagrams and other symbols have also been identified.

In Ex 25:31-40. The Lord gave Moses a specific instruction:

31 And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.
32 And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:

33 Three bowls made like unto almonds, with a knop,(knob), and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.
34 And in the candlesticks shall be four bowls made like unto almonds, with their knobs and their flowers.
35 And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knob under two branches of the same, according to the six branches that proceed out of the candlestick.
36 Their knobs and their branches shall be of the same: all it shall be one beaten work of pure gold.
37 And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.
38 And the tongs thereof, and the snuff dishes thereof, shall be of pure gold.
39 Of a talent of pure gold shall he make it, with all these vessels.
40 And look that thou make them after their pattern, which was shewed thee in the mount.

Pure gold and to be fashioned from this one piece the candlestick lampstand was to be fashioned comprising:

A stem and 6 branches 3 one side and 3 on the other; and the specific reference in vs. 33 to the almond tree that the menorah is connected with.

Three bowls made like unto almonds.

It is interesting that it was not the olive tree and its blossom, nor the fig tree and its blossom, or even the cedar tree, or any other tree mentioned by God in scripture.

Moses is given instruction that the knobs and branches are to be of one piece so it was made from one “talent,” or kikar of gold – one piece of pure beaten gold,

The menorah (מְנוֹרָה) was formed from one piece of pure beaten gold weighing 3,000 shekels of silver (nearly 100 pounds).

It was a highly decorative work that had seven branches (with seven lamps), nine flower blooms, eleven fruits, and twenty two cups.

The menorah’s height, measured at 18 handbreadths, and considered to be the height of an average man.

The cups which were fashioned on the branches were compared to Alexandrian goblets, which are wide with a narrow bottom, like wine glasses.

As to the menorah’s branches, some opinions hold that they were hollow (Ibn Ezra), but the majority maintain that they were solid. The greatest controversy regarding the menorah concerns its basic structure, i.e., the shape and direction of its branches. Some ancient diagrams, as well as historical evidence, depict the menorah as having rounded branches; other opinions maintain that the branches rise diagonally, straight out from the middle.

Within the Holy Temple, the menorah stood inside the Sanctuary on the southern side, and its seven lamps were to be lit in such a manner, that they would all shine towards the center. Each day a priest would tend to its the lamps’ flames, fixing and preparing the wicks and kindling them anew.

It is the symbol of light and therefore takes the most central role because its light burst forth from the sanctuary; it was spiritual, as well as physical illumination.

So when we declare Jesus Christ/Yeshua Messiah as the light of the world today; there, in the mishkan in the middle of the wilderness was that prophetic light! 

The windows in the walls of the sanctuary were constructed differently than any other windows in the world. These were just the opposite of ordinary windows, for that which is the normally considered the function of windows -to let the light in…….

The Sanctuary’s windows were in order to allow the special spiritual light emanating from the Temple Menorah to burst out into the world from within the Holy Place

As Jesus said, I am the light of the world. He must also replenish the oil for the each if the lamps; which He does by the continual infilling of His Holy Spirit.

One flame of the Menorah, the “western” lamp, burned perpetually. This candle was never extinguished, for the other flames were kindled from its fire. Concerning this flame the verse states, “raise up a constantly-burning lamp” (Lev. 24:2-3). This is the second flame from the end on the eastern side. 

The Menorah was not to be constructed in separate pieces then joined together to make one stand, but one stand with many branches and specific details. These instructions were given to Moses during one of the 40 days periods that he was on Mt Sinai. Moses delegated this very precise and intricate construction to the man with the God given ability to create such an exquisite thing. His name was Bezalel בְּצַלְאֵל and means in the shadow [protection] of God.

Bezalel is described in the genealogical lists as the son of Uri, the son of Hur, of the tribe of Judah. He was said to be highly gifted as a workman, showing great skill and originality in engraving precious metals and stones and in wood-carving.

 A master workman under Moses; son of Uri, son of Hur, of the tribe of Judah. God gave him special wisdom and skill for his task, which was, to superintend the making of the tabernacle and its furniture ( Exodus 31:2; 35:30; 36:1,2; 8; 37:1; 38:22; 1 Chronicles 2:20; 2 Chronicles 1:5 ).

He accomplished this with the aid of Oholiab of the tribe of Dan, who was associated with him and subordinate to him, had the charge of the textile fabrics (Ex. 36:1, Ex. 36:2; 38:22). 

The Tabernacle was a pattern, a replica of the heavenly things; and also prophetic of the things to come in the life and person of Jesus/Yeshua.

The candlestick/menorah, stood before the ark, representing the same throne of God in heaven (for the ark of the covenant is a throne/mercy seat/place of His manifested presence).

And they make a sanctuary for me, and I will dwell in their midst. According to all that I show you, the pattern of the tabernacle, and the pattern of all its vessels, even so shall ye. Exodus 25: 8-9

In Revelation 4:5 John saw the coming heavenly pattern of the temple as represented by the menorah he was shown and also..

And before the throne burn seven flaming torches, which are the seven Spirits of God. Revelation 4:5

The candle dispelled the darkness of both the Tabernacle and the Temple (1 Kings 8:12). To get to the ark, the high priest had to pass the menorah walking through its light, revealing/the apocalypse of the WAY to the Ark/Holy Throne/Presence.

Jesus/Yeshua said unto him, I am the way and the truth and the life; No one comes to the Father but by me. John 14: 6

He is also our High Priest who leads us to the mercy seat the kapporet , He lights the WAY.

Therefore, the menorah/candelabrum is symbolizing the WAY/the path (Psalm 119: 105) that in the midst of darkness (2 Peter 1:19)

When was the menorah initiated?

It was part of the Mishkan furniture the tent of meeting the tabernacle in the wilderness Ex. 33.

It was in the tent of meeting where Moses met with the Living God face to face.

Ex 33: depart and go up from here. To your descendants. And I will send my angel before you the 7 nations.

This was after the golden calf incident and God did not go with them but instead sent His angel.

The LORD said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.’
2 I will send an angel before you, and I will drive out the Canaanites, theAmorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 
3 Go up to a land flowing with milk and honey;  but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.”
4 When the people heard this disastrous word, they mourned, and no one put on his ornaments.
5 For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’” 6 Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward.

The Tent of Meeting

7 Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting, which was outside the camp.

8 Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent.

9 When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the LORD would speak with Moses. 

10 And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door. 

11 Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent.

Moses’ Intercession

12 Moses said to the LORD, “See,  you say to me, ‘Bring up this people,’ but you have not let me know whom you will send with me. Yet you have said, I know you by name, and you have also found favor in my sight.’ 
13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.”
14 And he said, “My presence will go with you, and I will give you rest.”
15 And he said to him, If your presence will not go with me, do not bring us up from here. 
16 For how shall it be known that I have found favor in your sight, I and your people?  Is it not in your going with us,  so that we are distinct, I and your people, from every other people on the face of the earth?”
17 And the LORD said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.”
18 Moses said,“Please |show me your glory.” 
19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 
20 But,” he said, “you cannot see my face, for man shall not see me and live.” 21 And the LORD said, “Behold, there is a place by me where you shall stand on the rock, 
22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. 23 Then I will take away my hand, and you shall see my back, but my face shall not be seen.”

The Golden lamp stand or candlestick stood opposite the golden table, on the southern side of the Holy of Holies. (Exodus 40:24-25).

South is the direction of earth (Ezekiel 47:1), as north is of heaven.

Perhaps specifying this direction for the lamp stand indicates that the Church is still in the flesh while in the holy, holding forth the light of Truth. This is also indicated by the five copper sockets at the entrance to the holy, copper representing human nature, either just or justified.

A description of the lamp stand for the Tabernacle in Exodus 25:31-39 is directly from God to Moses. This is God’s design. It is particularly detailed in relation to the beautiful almond blossom we see in spring.

Exodus 25:33 (KJV) — “Three cups made like almond blossoms in one branch, a calyx and a blossom bud; and three cups made like almond blossoms in the other branch, a calyx and a blossom bud — so for the six branches going out of the lampstand.”

[Note: The Douay-Rheims Bible says of each decoration, “as it were nuts … and a bowl withal, and a lily” (Exodus 25:33). Thus we understand that there were three elements per decoration.]

There were three branches on either side of a central stem (i.e. shaft), with each of the seven extremities holding a lamp containing oil for burning.

This is symbolizing the following: six of them represent the human, because 6 is number representing the man, since man was made the sixth day of creation (Genesis 1: 26- 31 / Revelation 13 : 18).

The seventh, in the center, represents Jesus Christ as immortal Master (Matthew 23: 8). When we are united to Christ we are seven, (eternity), without Him we are just six – a finite number of mortal man.

Each of the six branches was adorned with three sets of cups shaped like almond blossoms, with a knop (knob, bud or bulb) and a flower; the centre stem was adorned with four of these.

Thus, there is a total of 22 such sets. These might represent the original 22 books of the Old Testament writings which graced the early church. The Hebrews associated the number of them with the 22 patriarchs from Adam through Jacob, and the 22 letters of the Hebrew alphabet.

However, our Bible contains also the New Testament, and in later times the books have been divided into a total of 66. If the three identified elements — bowls, knops, flowers — are numbered separately, this would total 66 in the entire lamp stand. The three branches on one side, together with the centre stem, would contain 39, and three remaining branches 27, which is the division of books in our Old and New Testaments.

The five petals of the cups shaped like almond blossoms are a fitting number to represent the new creation [in Christ], later represented by the five wise virgins of Matthew 25.

Almonds, it is said, produce flowers before leaves, and the Hebrew word for almond means ‘hasten,’probably in observation of this early seasonal produce of the almond flowers. So with the church; they produce the lovely graces of the spirit before their leaves of profession and teaching will be observed by the world in the kingdom.

This meaning of the name ‘almond’ explains Jer. 1:11,12, where the appearance of an almond rod, or branch, is a token from the Lord that ‘I will hasten my word to perform it.’ In this passage it may refer prophetically to the raising of the saints early in the harvest as the work preliminary to the judgments of the Lord which follow shortly thereafter. Aaron’s rod that budded Num.17, was to establish his Divine appointment to the priesthood, was possibly also from the almond tree.

Aarons lifeless rod budded and miraculously, it brought forth life – (resurrection life); just as the cross of wood also ‘budded and produced blossoms’, after his resurrection from the dead.

Aarons Rod was a picture of Gods authority judgment, just as The Messiahs cross and resurrection vindicates Gods exclusive choice of Yeshua/Jesus as our Mediator before God. Those who reject his choice will ultimately share the same fate as those who party with Korach’s Rebellion, when Aarons Rod budded.

אַהֲרֹ֖ן  מַטֹּתָֽ

mattheh Aaron

The Hebrew word for the staffs of Moses and Aaron, is mattheh. It can mean staff or rod, and it can also mean tribe, showing the connection between the staff and the person and even the tribe which is represented by the person. It also means a scepter, an object used to show authority.

Above picture is an individual oil lamp, with its cover closed. Below see the lamp with its cover opened, (on the left of picture insert). In the bowl of the lamp is a depression large enough to hold 1/2 log of pure olive oil, and toward the far left is a channel through which the wick will extend. In the top of the picture we see the seven lamps placed upon the Menorah.

the lamp with its cover opened,
And you shall make a menorah of pure gold. The menorah shall be made of hammered work; its base and its stem, its goblets, its knobs, and its flowers shall all be one piece with it. And six branches coming out of its sides: three menorah branches from its one side and three menorah branches from its second side. Three decorated goblets on one branch, a knob and a flower, and three decorated goblets on one branch, a knob and a flower; so for the six branches that come out of the menorah. And on the stem of the menorah shall be four decorated goblets, its knobs and its flowers. And a knob under the two branches from it, and a knob under the two branches from it, and a knob under the two branches from it; so for the six branches that come out of the menorah. Their knobs and their branches shall all be one piece with it; all of it shall be one hammered mass of pure gold.” (Exodus 25:31-36)

These six verses describe the structure of the Menorah, and concludes, 

“all of it shall be one hammered mass of pure gold.”

Exodus 25:37 then adds, “And you shall make its lamps seven, and he shall kindle its lamps [so that they] shed light toward its face.”

From this we learn that the seven lamps which held the oil and the wicks were separate from the Menorah.

This is further stated in 2 Chronicles 4:20: “And the menorah and its lamps to kindle them as is required, before the Devir, (parochet separating the Sanctuary from the Holy of Holies), of refined gold.” 

Again, the Menorah and the seven lamps are referred to as distinct and separate entities.

We see this distinction a third time in the words of the prophet:

Zechariah, 4:2: “And he said to me, “What do you see?” And I said, “I saw, and behold there was a menorah all of gold, with its oil-bowl on top of it, and its seven lamps thereon; seven tubes each to the lamps that were on top of it.”

According to the ancient writings, each of the seven lamps consisted of a bowl into which 1/2 log (approx. 285 grams) of pure olive oil was poured and the ptil (wick) was placed, and a cover to protect the oil and to keep it clean. It would be opened when cleaning out and replenishing the oil, as was done each morning, and closed before kindling the wick.

The burning bush, an almond tree, the menorah. All symbols of the Tree of Life and of God’s presence.

The tabernacle preceded the construction of Solomons Temple and the reconstructed Temple of Herod in Jerusalem.

David had too much blood on his hands to be able to build the house of God.

When Solomon built it, he had 10 menorah lamp stands made for the temple 1000BC 1Kings.

The inner sanctuary had 5 on the right and 5 on the left side. There was only need for one. The temple was destroyed in 586 B.C. by Nebuchanezer, king of Babylon. There is some belief that the temple furniture was hidden prior to the destruction and it is a fact that the ark was never present in the 2nd temple in the holy of holies when it was rebuilt. It is possible that at least one of the 10 menorahs was saved prior to the destruction.

The menorah was huge and the High Priest needed a ramp to be able to access and light the lamps with fresh oil every day.

New every morning just like His mercies. The lamp gave light all day every day.

In 70 AD there was a great Jewish revolt against the Roman Empire that began in 66AD. When Espacio was called back to Rome to become Caesar, his son Titus continued the battle against the Jews, and eventually destroyed the temple.

The Roman empire had its roots in the descendants of Edom/Esau.

Roman Emperor Domitian constructed the Arch of Titus 82 AD on Via Sacra, Rome, to commemorate the capture and siege of Jerusalem in 70 CE, which effectively ended the Great Jewish Revolt, although the Romans did not achieve complete victory until the fall of Masada in 73 CE.

Emperor Nero then sent Vespasian.

The Romans Destroy the Temple at Jerusalem, 70 AD.

In the year 66 AD the Jews of Judea rebelled against their Roman masters. In response, the Emperor Nero dispatched an army under the generalship of Vespasian to restore order.

Titus, the son of Emperor Vespasian, captures Jerusalem after a four month siege.

The emblem of the menorah was taken from the frieze on the Arch of Titus

and it became the symbol of Israel today.

Above & Below:The Arch of Titus in Rome

this menorah as part of many other things that the Jewish people were carrying in a victory procession of the Romans all the way into Rome.

Recorded by historian Josephus Flavius who documented Titus’s Triumphal Procession in Rome, 71 C.E. BOOK VII, Chapter V.

They brought all the temple treasures to a place called the temple of Peace built by Vespasian where the most precious trophies were housed and it included the temple menorah, at least one of them, and the silver trumpets also carved into the arch.

The menorah was in the tabernacle and in the first and 2nd temples and then it was gone from Jerusalem.

Above:The Temple of Peace (Latin: Templum Pacis), also known as the Forum of Vespasian (Latin: Forum Vespasiani), was built in Rome in 71 AD under Emperor Vespasian in honour to Pax, the Roman goddess of peace.  built by Vespasian with the spoils of the Jewish War that he brought to Rome after the fall of Jerusalem in A.D. 71.

Dedicated in 75, it was one of the most impressive monuments in the city. It stood to the north of the Basilica Aemilia in an area that still had not recovered from the great fire of A.D. 64.

It was huge but burned in the 1st century.

Zach 14 prophesied of Jesus return and everything on the Temple mount will be changed. Scripture indicates that Messiah will reign from Jerusalem for 1000 yrs.

Ez. 40 even described the 4th temple!

There was a 1st 2nd  Temple and a 3rd about to be built.

Then there will be a 4th.

For those with eyes to see, whose spiritual heart is sensitive to the times in which we are living; it is clear that the days are moving us quickly to a time prophesied in the Word by Jesus Himself. The signs of the end of this age are all around us and are rapidly increasing. The birth pangs are getting closer together, and we are instructed to be ready spiritually. To be prepared, to have our lamps filled with oil. Just as the high priest filled the oil of the temple menorah daily, so that when it was lit, the lamp stand gave light into the sanctuary and then shone forth from the kaporet /mercy seat, out through the windows to the world outside.

We are to daily invite the Ruach of our High Priest Jesus/Yeshua to fill our sanctuary, our spirit, soul and bodies, with the oil that will in turn give forth light when lit by the Holy/set apart fire of His spirit. Then we will be the light of the world as He was and that He said we would be.

We are crucified with Christ, the tree of resurrection life has made place for us to be grafted in branches as typified in the almond tree and the menorah.

Why were they told to make the Menorah with shape of almond blossom and not olives, vines or figs???

We will look deeper into that question for an amazing conclusion…..in part 2.

As we remember whose we are and why we celebrate whether ‘Christmas’ or ‘Hanukkah’ or both may His light illuminate our hearts and lives as that same kavod light of His glory shines on us and over us.

Shalom Shalom, ‘Mishpachah’  משפחה ‘Family’, Happy ‘Christmas’ and Happy Hanukkah, the Festival of Lights. Please Don’t leave this page until you are certain He is the Light of your life.

It’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE?

YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.